{"id":46889,"date":"2019-11-13T11:19:02","date_gmt":"2019-11-13T10:19:02","guid":{"rendered":"https:\/\/fjala.info\/?p=46889"},"modified":"2019-11-13T11:19:02","modified_gmt":"2019-11-13T10:19:02","slug":"arti-i-pergjithesimeve-ontologjike","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/arti-i-pergjithesimeve-ontologjike\/","title":{"rendered":"ARTI I P\u00cbRGJITH\u00cbSIMEVE ONTOLOGJIKE"},"content":{"rendered":"<p><em><strong>Studim <\/strong><\/em><\/p>\n<p><strong>Mehmetali Rexhepi<\/strong><\/p>\n<blockquote><p><strong>Shefik Shkodra \u201cAUREOL\u00cb E P\u00cbRHITUR\u201d &#8211; SHB Sogjetime, Gjilan, 2019<\/strong><\/p><\/blockquote>\n<p>Tashm\u00eb n\u00eb dor\u00eb e kemi librin. Le t`i shfletojm\u00eb ngadal\u00eb e me kujdes nj\u00ebqind e tridhjet\u00eb e nj\u00eb faqe t\u00eb librit \u201c<em>AUREOL\u00cb E P\u00cbRHITUR<\/em>\u201d; pastaj n\u00ebp\u00ebr shtat\u00eb ciklet: Parafjal\u00eb, Mashtrime, Kujtime e mall\u00ebngjime, Herezia p\u00ebr vepr\u00ebn, Margjinale, Kall\u00ebzore dhe Trajtat eliptike, t\u00eb eksplorojm\u00eb e t&#8217;i vjelim gjith\u00eb ato fryte t\u00eb mbjella, q\u00eb n\u00eb pranver\u00ebn e hershme t\u00eb rinis\u00eb, t\u00eb pjekura hap\u00ebsir\u00ebs s\u00eb Er\u00ebver\u00ebs, p\u00ebr t&#8217;ua par\u00eb e ndier ngjyrat e shijet e vjesht\u00ebs\u00a0 t\u00eb\u00a0 poetit, studiuesit e publicistit Shefik Shkodra.<\/p>\n<p style=\"text-align: center;\">* * *<\/p>\n<p>Shtat\u00eb cikle t\u00eb lartsh\u00ebnuar t\u00eb librit \u201cAureol\u00eb e p\u00ebrhitur\u201d, e lidhin n\u00eb nj\u00eb t\u00ebr\u00ebsi arkitektur\u00ebn poetike t\u00eb k\u00ebtij libri. N\u00eb pes\u00ebmb\u00ebdhjet\u00eb poezi i shohim datat e publikimit nga dyzet e shtat\u00eb sosh, q\u00eb nga viti 1987, deri n\u00eb qershor t\u00eb 2018-s, mbi tridhjet\u00eb vjet! \u00c7ka do t\u00eb thot\u00eb kjo? Kjo do t\u00eb thot\u00eb se poeti ishte i lidhur p\u00ebrjet\u00ebsisht me artin e t\u00eb shkruarit. Shkrimi artistik \u00ebsht\u00eb vokacion i paepur i poetit Shefik Shkodra, p\u00ebrkund\u00ebr trysnive materiale e joshjeve tjera, t\u00eb buta e t\u00eb forta, \u201cdiferencimeve\u201d dhe \u00a0tmerreve q\u00eb ia p\u00ebrplasnin strukturat politike t\u00eb koh\u00ebs. Poezia ishte e mbeti vatra dhe pema e p\u00ebrhershme e k\u00ebtij poeti. Ai vijoi ta ujiste k\u00ebt\u00eb pem\u00eb deg\u00eb-shum\u00eb edhe kur e godiste\u00a0 that\u00ebsira, edhe kur nuk i jepej mund\u00ebsia p\u00ebr vjelje&#8230;<\/p>\n<p>Shefik Shkodra\u00a0 si dashnor i pasionuar dhe besnik e kultivoi poezin\u00eb, nd\u00ebrsa k\u00ebtu jemi brenda v\u00ebllimit tij t\u00eb tret\u00eb.<\/p>\n<p>Dihet, k\u00ebto pohime rrethanore p\u00ebr qen\u00ebsoren e poezis\u00eb jan\u00eb kusht\u00ebzime relative; nuk prekin thelbin, \u00a0in medias res t\u00eb poezis\u00eb. Hap\u00ebsira aq e gjat\u00eb e ardhjes, e bymimit t\u00eb k\u00ebsaj poezie brenda kopertinave t\u00eb k\u00ebtij v\u00ebllimi, l\u00eb shkas p\u00ebr p\u00ebrsiatje t\u00eb ndryshme. N\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb kishte hyr\u00eb lufta e zhb\u00ebrjes dhe mbijetesa e etnis\u00eb s\u00eb autorit. Kategorit\u00eb e tragjikes, heroikes dhe t\u00eb s\u00eb sh\u00ebmtuar\u00ebs e p\u00ebrshkuan burimin e gjall\u00eb t\u00eb rrjedh\u00ebs s\u00eb poezis\u00eb.<\/p>\n<p>Duke lexuar, madje rilexuar v\u00ebllimin \u201cAureol\u00eb e p\u00ebrhitur\u201d, q\u00eb nga poezia \u201cAutoqefale\u201d tek ajo p\u00ebrmbyll\u00ebse \u201cMadrigal\u201d, n\u00eb k\u00ebt\u00eb lib\u00ebr poezish, si ve\u00e7anti e t\u00ebr\u00ebsi, askund nuk hasim gjendje dor\u00ebzimi, as kapitullim para ndeshtrashave \u00e7njer\u00ebzore. Nuk hasen qasje anakronike, ndon\u00ebse zhg\u00ebnjimi \u00ebsht\u00eb i pashmangsh\u00ebm. Zhg\u00ebnjimet e nj\u00eb pas nj\u00ebshme t\u00eb aureolave shk\u00eblqyese, her\u00eb-her\u00eb ia kishin p\u00ebrhitur dhe nxir\u00eb bardh\u00ebsin\u00eb e vizionit p\u00ebr ardhm\u00ebri&#8230; E bardha, e kuqja, e gjelbra, e verdha t\u00eb pleksura me t\u00eb p\u00ebrhitur\u00ebn, shkrimtarit \u00a0ia terratis\u00ebn, por nuk ia frenuan cakun \u00a0drejt\u00a0 idealeve estetike, etike dhe etnike.<\/p>\n<p>Q\u00eb n\u00eb nism\u00ebn e m\u00ebsymjes s\u00eb shkrimit si nj\u00eb identitet shpirt\u00ebror, m\u00ebdyshjet e animit nuk ia humb\u00ebn baraspesh\u00ebn e p\u00ebrcaktimit p\u00ebr p\u00ebrmbushjen e synimit jet\u00ebsor, shfaqur p\u00ebrmes vet\u00ebs s\u00eb dyt\u00eb:<\/p>\n<p>\u201cTi k\u00ebndon kur vet\u00eb\u00a0 d\u00ebshiron, kur thua b\u00ebn s&#8217;ka r\u00ebnd\u00ebsi kush t\u00eb sheh a t\u00eb d\u00ebgjon&#8230;!\u201d [<sup>1<\/sup>]<\/p>\n<p>Ky \u00ebsht\u00eb \u00a0kursi vet\u00ebmohues i poetit jasht\u00eb \u00e7do diktati&#8230;<\/p>\n<p style=\"text-align: center;\">*\u00a0* *<\/p>\n<p>Gjithnj\u00eb pas leximit e rileximit, n\u00eb k\u00ebt\u00eb v\u00ebllim poetik, t\u00eb shtohet kureshtja t\u00eb hysh n\u00eb hap\u00ebsir\u00ebn e gjer\u00eb t\u00eb tekstit e n\u00ebntekstit me p\u00ebrb\u00ebr\u00ebs t\u00eb shumt\u00eb figurativ e ideor. N\u00eb k\u00ebt\u00eb tekst t\u00eb varg\u00ebzuar t\u00eb del p\u00ebrpara galeria ose moria e figurave artistike, me t\u00eb cilat lidhet vazhdim\u00ebsia e realitetit t\u00eb djesh\u00ebm, me t\u00eb dukshmet e ngaz\u00ebllimit dhe t\u00eb fshehtat e hidh\u00ebrimit, me p\u00ebrjetime t\u00eb\u00a0 \u00a0p\u00ebrziera t\u00eb poetit n\u00eb t\u00eb sotmen dhe, hedhjen e shikimeve p\u00ebr t\u00eb nes\u00ebrmen. Doemos figurat, sistemi figurativ nuk do t\u00eb prodhonte reflekse poetike pa nd\u00ebrveprime kusht\u00ebzimesh e p\u00ebrfytyrimesh emocionale-ideore, sprovash e pjekurish jet\u00ebsore, kultur\u00ebs s\u00eb akumuluar p\u00ebr shkrimin e q\u00ebmtuar&#8230;<\/p>\n<p>P\u00ebr dallim nga proza e gjat\u00eb, ku rreth skeletit t\u00eb epik\u00ebs lidhen t\u00eb gjitha fijet e rr\u00ebfimit t\u00eb romanit, kapitujt jan\u00eb hallka t\u00eb nd\u00ebrlidhjes e t\u00eb pushimit, poezia del nga subjekti poetik si avull dhe\u00a0 kthehet n\u00eb pika shiu, n\u00eb fije meditimi, si frym\u00eb val\u00ebsh deti, si melodi gjethi, si shpres\u00eb e pengut&#8230;<\/p>\n<p>N\u00eb v\u00ebllimin \u201cAureol\u00eb e p\u00ebrhitur\u201d em\u00ebrtimet e cikleve nuk jan\u00eb vendosur kuturu, ato shfaqin em\u00ebruesin e p\u00ebrbashk\u00ebt t\u00eb ciklit, d\u00ebftojn\u00eb kahen, por ve\u00e7se n\u00eb m\u00ebnyr\u00eb finoke, nga nj\u00ebsia n\u00eb nj\u00ebsi t\u00eb pritura tematike, me m\u00ebvet\u00ebsi t\u00eb p\u00ebrcaktuara motivesh e motivimi, p\u00ebr t`iu bashk\u00ebngjitur nj\u00ebsive vijuese, q\u00eb shpijn\u00eb n\u00eb rrumbullakimin tematik, emocional, ideor, estetik, stilistik, etik e filozofik. T\u00eb gjitha k\u00ebto kategori, gjith\u00eb bot\u00ebn shpirt\u00ebrore e t\u00eb mendimit e mb\u00ebshtjell sfondi i nj\u00eb \u00e7far\u00ebsie poetike \u00a0e\u00a0 titulluar \u201cAureol\u00eb e p\u00ebrhitur\u201d.<\/p>\n<p>V\u00ebrejm\u00eb se\u00a0 kah do\u00a0 q\u00eb t\u00eb shikosh gam\u00ebn e gjer\u00eb t\u00eb vargjeve, p\u00ebrb\u00ebrjen e tyre t\u00eb shtruar, fijet e fjal\u00ebzave t\u00eb q\u00ebmtuara e t\u00ebhollojn\u00eb\u00a0 dhe\u00a0 dend\u00ebsojn\u00eb\u00a0 an\u00ebn figurative t\u00eb fjal\u00ebs. Paraqitje t\u00eb tilla t\u00eb nj\u00eb sintakse poetike i p\u00ebrshkojn\u00eb poezit\u00eb m\u00eb cil\u00ebsore t\u00eb k\u00ebtij libri. T\u00ebr\u00ebsin\u00eb e trajtave t\u00eb th\u00ebnies emocionale, idet\u00eb etike, estetike dhe filozofike, i mban\u00eb t\u00eb lidhura brenda koherenc\u00ebs s\u00eb gravitetit t\u00eb vet koncepti poetik i trajt\u00ebs s\u00eb pashquar: Aureol\u00eb. Mir\u00ebpo, pse kjo Aureol\u00eb nuk shk\u00eblqen?! Aureola nuk shk\u00eblqen ngase fantazmat e djeshme dhe t\u00eb sotme ia kan\u00eb P\u00ebrhitur shk\u00eblqimin! Ideali estetik dhe etik i poetit, i shtruar k\u00ebsisoj, doemos i jep shtytje an\u00ebs tjet\u00ebr: synimit jet\u00ebsor, prirjes krijuese q\u00eb Aureol\u00ebs s\u00eb P\u00ebrhitur t`ia kthej\u00eb kuptimin mbiem\u00ebror: Aureol\u00eb e Bardh\u00eb!<\/p>\n<p style=\"text-align: center;\">* * *<\/p>\n<p>Poezit\u00eb e v\u00ebllimit \u201cAureol\u00eb e p\u00ebrhitur\u201d nuk jan\u00eb shfrime \u00e7asti, pohimin e d\u00ebshmon larg\u00ebsia e datave n\u00eb fund t\u00eb poezive. Shtytja e \u00e7astit \u00ebsht\u00eb shkreptim\u00eb, p\u00ebrflakje e joneve pozitive e negative, bubullim\u00eb e shpirtit t\u00eb tendosur, q\u00eb godet\u00a0 furish\u00ebm edhe aty ku nuk duhej goditur&#8230; T\u00eb shumt\u00ebn ret\u00eb poetike t\u00eb poetit dend\u00ebsohen dhe zbrazin shi t\u00eb prajsh\u00ebm pa eufori, aq sa e duan dheu, flora, fauna, kopshtari, lav\u00ebrtari dhe i mall\u00ebngjyeri&#8230;<\/p>\n<p>Poeti Shefik Shkodra kaher\u00eb e ka kultivuar shkrimin e fjal\u00ebs s\u00eb bukur, mir\u00ebpo, p\u00ebrher\u00eb mes censur\u00ebs dhe vet\u00eb-censur\u00ebs&#8230; Kjo e dyta i parashtronte k\u00ebrkesa dhe kritere t\u00eb rrepta, madje, ndonj\u00ebher\u00eb ishte m\u00eb frenuese se sa e para! D\u00ebshmi p\u00ebr k\u00ebt\u00eb rrethan\u00eb art-(j)etike \u00ebsht\u00eb peshorja e tij p\u00ebr matje sasie dhe t\u00eb cil\u00ebsis\u00eb s\u00eb shkrimit&#8230; Poeti yn\u00eb ka botuar gjithsej tri v\u00ebllime poetike&#8230; Poezin\u00eb, nd\u00ebr m\u00eb t\u00eb hershmen, t\u00eb titulluar \u201cFjala\u201d, ia kishte botuar revista e vetme letrare shqipe e asaj periudhe \u201cJeta e re\u201d, m\u00eb 1966. Kjo revist\u00eb sh\u00ebnonte periudh\u00ebn \u00a0e m\u00ebk\u00ebmbjes t\u00eb let\u00ebrsis\u00eb nd\u00ebrmjet shqiptar\u00ebve. Prej atij \u201czgjimi\u201d shpirt\u00ebror nuk kishte pushuar s\u00eb shkruari, duke\u00a0 publikuar her\u00eb pas her\u00eb poezi n\u00eb t\u00eb p\u00ebrkohshmet tona kulturore, letrare-artistike.<\/p>\n<p>Von\u00eb tep\u00ebr von\u00eb poeti Shefik Shkodra doli me librin e tij t\u00eb par\u00eb poetik \u201cShtjella\u201d, p\u00ebrmes SHB \u201cEra\u201d, Prishtin\u00eb, 2000. Autorit nuk iu p\u00ebrmbush pasioni i rinis\u00eb p\u00ebr publikim libri&#8230; Shkaqet jan\u00eb kryesisht objektive: nuk hapeshin leht\u00eb dyert e Parnasit, edhe p\u00ebr nj\u00eb individualitet t\u00eb till\u00eb letrar, si Shefik Shkodra?! Mes censur\u00ebs shtet\u00ebrore kolonialiste dhe zilis\u00eb klanore t\u00eb politik\u00ebs botuese, ai v\u00ebllimin e par\u00eb e publikoi at\u00ebher\u00eb, kur anarkia e botimeve pa kriter dhe krejt\u00ebsisht p\u00ebr interesin e lekut, v\u00ebrshoi \u00e7do mjedis, secil\u00ebn skut\u00eb; aq sa vlerat \u00a0mir\u00ebfilli t\u00eb arrira u bashk\u00ebrenduan me diletantiz\u00ebm dhe,\u00a0 diktuan psikologjin\u00eb e standardit mediok\u00ebr!<\/p>\n<p style=\"text-align: center;\">* * *<\/p>\n<p>Si do t\u00eb dukej formula p\u00ebrcaktuese e bukuris\u00eb te togfjal\u00ebshi paraprij\u00ebs \u201cAureol\u00eb e p\u00ebrhitur\u201d? N\u00eb t\u00ebr\u00eb poezin\u00eb e poetit Shefik Shkodra, vendin meritor e z\u00eb bukuria ose e bukura, jo vet\u00ebm si tipar me forma e vija t\u00eb eleganc\u00ebs s\u00eb p\u00ebrsosur&#8230; Po t\u00eb shikohet me kujdes fondi i shkrim-thurjes, vjen pyetja tjet\u00ebr: pse poeti para k\u00ebtij libri nuk nxori disa v\u00ebllime tjer\u00eb me poezi? Nj\u00ebri nga poet\u00ebt tan\u00eb bashk\u00ebkohor\u00eb (Agim Vinca), kontekstin shoq\u00ebror t\u00eb superstruktur\u00ebs artistike, e kishte p\u00ebrkufizuar si \u201cKoh\u00eb e keqe p\u00ebr lirik\u00ebn.\u201d Megjithat\u00eb, qoft\u00eb e keqe, qoft\u00eb e mir\u00eb poet\u00ebt e sh\u00ebnojn\u00eb koh\u00ebn me ndjeshm\u00ebrin\u00eb dhe vizionet e veta. Po ashtu, edhe Shefik Shkodra e sh\u00ebnoi koh\u00ebn&#8230;<\/p>\n<p>Si i sheh ky poet: natyr\u00ebn, hap\u00ebsir\u00ebn e ecejakeve, gj\u00ebsendet, dukurit\u00eb, esenc\u00ebn e pamjeve, plot\u00ebsin\u00eb dhe mang\u00ebsit\u00eb, dhuntin\u00eb e njeriut, rrjedhat dhe nyjat e fatit, kategorit\u00eb estetike, q\u00ebndres\u00ebn, dinjitetin, lig\u00ebsin\u00eb, makut\u00ebrin\u00eb, stoicizmin e karakterit njer\u00ebzor?&#8230; Doemos k\u00ebsaj vepre po t`ia k\u00ebrkonim vet\u00ebm nj\u00eb anames emocional pa p\u00ebrb\u00ebr\u00ebs t\u00eb tjer\u00eb, madje tej-figurativ\u00eb, do ta rrudhnim deri n\u00eb l\u00ebndim. Leximi sip\u00ebrfaq\u00ebsor ose lexuesi pa nj\u00eb kultur\u00eb themelore teorike, mund t\u00eb hyj\u00eb e t\u00eb dal\u00eb k\u00ebsaj hap\u00ebsire poetike dhe t\u00eb rr\u00ebshqas leht\u00eb, edhe aty ku nuk shkel\u00eb mbi akuj.<\/p>\n<p>Ai lexues q\u00eb k\u00ebrkon shtresime e reflektime idesh t\u00eb hapura, t\u00eb stilit eseistik e publicistik, k\u00ebtu nuk do t`i gjej\u00eb, ndon\u00ebse nuk p\u00ebrjashtohen pleksje t\u00eb aty-k\u00ebtushme eseistike n\u00eb minimumin e mas\u00ebs. Sidoqoft\u00eb, hedhja e shikimeve shkarazi mbi k\u00ebt\u00eb nd\u00ebrtim artistik, nuk t\u00eb l\u00eb mund\u00ebsi ta\u00a0 cil\u00ebsosh si tipologji e mbylljes hermetike. T\u00eb trokas\u00ebsh n\u00eb nj\u00eb der\u00eb t\u00eb mbyllur, por pa e hapur nuk mund t\u00eb paragjykosh se \u00e7far\u00eb ka brenda. P\u00ebrderisa nuk t\u00eb \u00ebsht\u00eb \u00e7elur ajo der\u00eb, t\u00eb sillet v\u00ebrdall\u00eb moria e p\u00ebrsiatjeve: vall\u00eb \u00e7far\u00eb ka brenda \u00e7el\u00ebsit t\u00eb asaj brave q\u00eb hapet nga brend\u00ebsia? Pra, p\u00ebr t\u00eb hyr\u00eb n\u00eb at\u00eb brend\u00ebsi do t\u00eb duhej \u00e7el\u00ebsi p\u00ebrkat\u00ebs. \u00c7far\u00eb do t\u00eb jet\u00eb kureshtja jote? E aty p\u00ebr atyshme ose paksa m\u00eb e thelluar, varet prej shtytjes e forc\u00ebs s\u00eb motivimit? Andaj, pohimi i pamotivuar: zmadhues e rr\u00ebnues nuk \u00e7on pesh\u00eb\u00a0 n\u00eb\u00a0 peshoren e vlerave.<\/p>\n<p>P\u00ebrkundrazi, k\u00ebrkon t\u00eb th\u00ebrras\u00ebsh tek nj\u00eb der\u00eb e\u00a0 hapur, p\u00ebr t\u00eb cil\u00ebn nuk t\u00eb duhet \u00e7el\u00ebsi: i sheh gj\u00ebrat, sendet, orendit\u00eb si jan\u00eb t\u00eb renditura&#8230; Pyet veten: \u00ebsht\u00eb a nuk \u00ebsht\u00eb renditja e gj\u00ebsendeve sipas arkitektur\u00ebs funksionale t\u00eb hap\u00ebsir\u00ebs?&#8230; A mund t\u00eb b\u00ebhej ndryshe? Askush nuk t\u00eb p\u00ebrgjigjet, vazhdon monologun me vetveten&#8230; K\u00ebshtu, bie n\u00eb gracka t\u00eb buta t\u00eb vepr\u00ebs dhe, n\u00ebse ti ke r\u00ebn\u00eb\u00a0 n\u00eb ato gracka, at\u00ebbot\u00eb\u00a0 t\u00eb\u00a0 paska joshur shkatht\u00ebsia e saj, magjia e leximit!&#8230;<\/p>\n<p>Duke iu qasur n\u00eb m\u00ebnyr\u00eb paksa m\u00eb t\u00eb p\u00ebrqendruar poezis\u00eb s\u00eb tipologjis\u00eb \u201chermetike\u201d n\u00eb k\u00ebt\u00eb lib\u00ebr, duhet t`i n\u00ebnvizojm\u00eb ng\u00ebrthesat e vargjeve. \u00c7far\u00eb rebusi ideje fshihet te poezia \u201cNuk t\u00eb harrova?\u201d P\u00ebr zb\u00ebrthimin e ides\u00eb e t\u00eb reflekseve, mos t\u00eb lypim ndonj\u00eb \u00e7el\u00ebs \u201chermetik\u201d jasht\u00eb sfer\u00ebs s\u00eb k\u00ebsaj poezie! Kuptimin poetik e dend\u00ebson kujtesa, pamja e kujtes\u00ebs e cila i lidh periudhat e jet\u00ebs&#8230; N\u00eb qoft\u00eb se aludimi sjell p\u00ebrfytyrimin e vash\u00ebs, afshin rinor, nj\u00ebkoh\u00ebsisht harresa hap nj\u00eb p\u00ebrfytyrim tjet\u00ebr, kalueshm\u00ebrin\u00eb e mosh\u00ebs, nga freskia e djeshme n\u00eb zbehjen dhe zverdhjen e nes\u00ebrme&#8230; P\u00ebrfytyrimi i par\u00eb l\u00ebviz\u00eb rrath\u00eb t\u00eb shumt\u00eb koncentrik\u00eb parafytyrimesh:<\/p>\n<p>\u201cp\u00ebr nj\u00eb dit\u00eb dy a deri nes\u00ebr n\u00eb m\u00ebngjes aty do t\u00eb ishte zbeh\u00eb si ftua ngjyr\u00eb-verdh\u00eb\u201d [<sup>2<\/sup>]<\/p>\n<p>I t\u00ebr\u00eb vargu i dyt\u00eb i cituar merr shtrirje metaforike, zgjeron rrath\u00ebt e asociacioneve t\u00eb ides\u00eb&#8230; E nj\u00ebjta ide evoluon n\u00eb trajta vargjesh kur autori i rikthehet objektit t\u00eb abstraguar \u00a0n\u00eb\u00a0 harres\u00eb. N\u00eb at\u00eb gjendje harrese, \u201cshpirti ndihej-shport\u00eb e zbrazur.\u201d S\u00ebrish haz\u00ebronte bredh\u00ebrija e poetit, q\u00eb konceptit t`ia gjente em\u00ebruesin e p\u00ebrbashk\u00ebt, t\u00eb cilin ia kishte mbuluar \u201cmuzgu\u201d figurativ-imagjinar. Ky gjakim v\u00ebshtir\u00eb i kapsh\u00ebm e v\u00eb n\u00eb sprov\u00eb pasionin jet\u00ebsor t\u00eb poetit, aq sa m\u00ebtonte t\u00eb t\u00ebrhiqej, t`i shmangej atij p\u00ebrcaktimi e pasioni, qarta-qejf i gjumit e t`i kthehej vog\u00eblsis\u00eb tij t\u00eb r\u00ebndomt\u00eb&#8230;<\/p>\n<p>Krejt at\u00eb p\u00ebrkushtim p\u00ebr idealin estetik, p\u00ebr kultivimin e t\u00eb bukur\u00ebs, aty ku nuk kishte premisa p\u00ebr t\u00eb bukur\u00ebn, kishte di\u00e7ka mitike n\u00eb shpirt, q\u00eb nuk e lejonte dor\u00ebzimin e shkrim-k\u00ebrkimtarit te d\u00ebshp\u00ebrimi:<\/p>\n<p>\u201cPa dyshim kurr\u00eb s&#8217;do t\u00eb \u00a0largoja as n\u00eb gjum\u00eb!\u201d [<sup>3<\/sup>]<\/p>\n<p>N\u00eb t\u00eb gjitha poezit\u00eb n\u00ebn kopertinat e librit \u201cAureol\u00eb e p\u00ebrhitur\u201d, pik\u00ebsynim par\u00ebsor poeti ka t\u00eb bukur\u00ebn. Ai t\u00eb bukur\u00ebn e sheh jo si e shohin t\u00eb tjer\u00ebt&#8230; Ku \u00ebsht\u00eb\u00a0 bukuria n\u00ebn vellon e s\u00eb \u201cp\u00ebrhitur\u00ebs?\u201d E bukura \u00ebsht\u00eb kategori e zgjeruar, ng\u00ebrthehet edhe n\u00eb t\u00eb r\u00ebndomt\u00ebn e nj\u00eb shk\u00eblqimi:<\/p>\n<p>\u201cai lumi atje n\u00ebn ur\u00eb me vash\u00ebn e kalt\u00ebr; \u201cpylli i dendur&#8230;\u201d, shpresa si nj\u00eb drit\u00eb e p\u00ebrhershme, t\u00eb cil\u00ebn nuk e fik\u00eb goditja e d\u00ebshp\u00ebrimit&#8230; N\u00eb k\u00ebrkimet p\u00ebr rrug\u00ebt e jet\u00ebs, poetit i shfaqej Liqeni i Zanave me korin e cirkave\u00a0 p\u00ebrreth, por i duhej:<\/p>\n<p>\u201cq\u00eb t`i fusje n\u00eb pe varg f\u00ebmij\u00ebri e rini sa m\u00eb shpejt\u201d, sepse:<\/p>\n<p>\u201cnd\u00ebrgjegjja t\u00eb ha rrug\u00ebs mbete sa nj\u00eb rruaz\u00eb e hi\u00e7\u201d [<sup>4<\/sup>]<\/p>\n<p>P\u00ebrmes vargjesh si k\u00ebto i ndiejm\u00eb ofshamat e poetit p\u00ebr t`i bartur p\u00ebrgjegj\u00ebsit\u00eb, t\u00eb cilat i kishte ngarkuar jeta, por ia ngarkonte dhe vargu, prej t\u00eb cilit her\u00eb-her\u00eb e shmangu Kosova, nj\u00eb modifikim i trishtuesh\u00ebm i Arb\u00ebris\u00eb! Poeti shtegtonte Arb-Dheut, i shtr\u00ebnguar prej gjithfar\u00eb izmash, q\u00eb t\u00eb ruante t\u00eb past\u00ebr nd\u00ebrgjegjen mes t\u00eb bukur\u00ebs e t\u00eb madh\u00ebrishmes&#8230; E para: e kishte shtyr\u00eb ta k\u00ebrkonte kudo at\u00eb thesar shpirt\u00ebror; nd\u00ebrsa e dyta: p\u00ebr t\u00eb p\u00ebrmbushur detyrime njer\u00ebzore, i lypte kursin e paepur t\u00eb stoicizmit e t\u00eb nderit! Rrug\u00ebs s\u00eb gjat\u00eb q\u00eb t\u00eb dyja ia g\u00eblltisnin energjit\u00eb:<\/p>\n<p>\u201cgrishje p\u00ebr fatin\u00a0 i zhg\u00ebnjyer n\u00eb n\u00ebnkres\u00ebn gjumore\u201d [<sup>5<\/sup>]<\/p>\n<p>Pamjet e projektuara t\u00eb bukuris\u00eb n\u00eb unin e tij poetik, poetit Shefik Shkodra t\u00eb shumt\u00ebn\u00a0 ua turbullonte\u201c e p\u00ebrhitura&#8230;\u201d Shtrohet pyetja: a mund t\u00eb duket bukuria e pikturave t\u00eb jet\u00ebs e mbuluar nga e hirta? Bukuria te ky poet nuk \u00ebsht\u00eb shk\u00eblqim a prarim kalimtar. Pleq\u00ebria edhe ajo ka bukurin\u00eb e vet, kur vishet me teshat e reja t\u00eb men\u00e7uris\u00eb dhe z\u00eb logun ballor n\u00eb kuvendin e burrave&#8230; N\u00ebse shk\u00eblqimi verbues i bukuris\u00eb ng\u00ebrthen mashtrimin, ajo p\u00ebr poetin nuk ka shije estetike, ndaj p\u00ebrjashtohet nga plot\u00ebsia e kategoris\u00eb.<\/p>\n<p>Forca shpreh\u00ebse e nj\u00eb poezie shp\u00ebrthen, kur me an\u00eb t\u00eb antitez\u00ebs t\u00eb s\u00eb sh\u00ebmtuar\u00ebs, arrin t\u00eb zgjoj\u00eb tek lexuesi p\u00ebrfytyrimin e kund\u00ebrt, alternativen e an\u00ebs tej mesit, s\u00eb cil\u00ebs i ka z\u00ebn\u00eb vendin e sh\u00ebmtuara. Qysh do t\u00eb shfaqej ajo, ana tjet\u00ebr e t\u00eb keqes, e cila \u00ebsht\u00eb ngulitur e shtresuar n\u00eb shpirtin dhe gjymtyr\u00ebt e shkalluara t\u00eb etnis\u00eb? Fantazmat shfaqen sa her\u00eb e merr vet\u00ebn dhe ngre kok\u00eb e zbukurohet etnia! Madje, n\u00eb periudha t\u00eb caktuara e bukura kishte humbur kuptimin?! Pse?! Pse nuk mund t`i afroheshe kund\u00ebrmimit t\u00eb luleve, p\u00ebrderisa konaku kishte mbetur i mbyllur:<\/p>\n<p>\u201cKopil\u00ebt zinin hije-natyra e zez\u00eb shfaq fantazmat<br \/>\nKonaku mbetej pa hyrje-dalje te kopshti me lule!\u201d [<sup>6<\/sup>]<\/p>\n<p style=\"text-align: center;\">* * *<\/p>\n<p>Zjarri i kujtes\u00ebs nuk ishte fikur, por n\u00eb shpirtin e poetit bartej me t\u00eb t\u00ebra gacat e historis\u00eb gojore; kishte djegur\u00a0 shpirtra, p\u00ebrv\u00ebluar zemra n\u00ebnash e nusesh: n\u00eb Jemen, Pleme t\u00eb Vog\u00ebl e n\u00eb \u00c7ana Kala&#8230; P\u00ebr historin\u00eb gojore t\u00eb gj\u00ebm\u00ebs s\u00eb pashkruar, poeti i p\u00ebrqaset ngjyrave romantike t\u00eb ndjenj\u00ebs,\u00a0 n\u00eb strof\u00ebn e par\u00eb t\u00eb poezis\u00eb \u201cHistori gojore\u201d:<\/p>\n<p>\u201cK\u00ebndo zog me gaz e me vaj n\u00eb heshtje<br \/>\nthuaje qart\u00eb at\u00eb q\u00eb s`e d\u00ebgjojn\u00eb miqt\u00eb,<br \/>\npos teje e meje, na heq pak mall e zjarr<br \/>\ndhe lutjen e shp\u00ebtimit e b\u00ebn p\u00ebr t\u00eb gjith\u00eb\u201d [<sup>7<\/sup>]<\/p>\n<p>Figura e zogut t\u00eb njerizuar dhe subjekti poetik, nd\u00ebrsjellash p\u00ebr\u00e7ojn\u00eb t\u00ebr\u00eb at\u00eb dhimbje, dialogun e munguar t\u00eb injorimit komb\u00ebtar, p\u00ebr shp\u00ebtimin e qenies shqiptare nga asgj\u00ebsimi n\u00eb luft\u00ebra t\u00eb huaja t\u00eb luft\u00ebtar\u00ebve, t\u00eb cil\u00ebve as varri, as emri nuk u dihej! E kapur si p\u00ebrjetim mes\u00a0 subjektit frymor e zogut k\u00ebng\u00ebtar, si shpalim i heshtur, l\u00ebnda e brumosur nuk kishte si t\u00eb rrinte statike p\u00ebr vet\u00eb brumin, q\u00eb fryhej e fryhej derisa t\u00eb piqej n\u00eb spikam\u00ebn e gj\u00ebm\u00ebs. Gj\u00ebm\u00ebn e brumit t\u00eb derdhur e t\u00eb djegur n\u00eb larg\u00ebsi, tragjiken e saj e spikati apostrofa.<\/p>\n<p>Sipas historis\u00eb gojore t\u00eb tragjedis\u00eb son\u00eb, Shefik Shkodra vazhdoi, me sprova ontologjike, t\u00eb ngre p\u00ebrkufizime p\u00ebrshkall\u00ebzimesh dramatike p\u00ebr tat\u00ebpjetat e dram\u00ebs komb\u00ebtare.<\/p>\n<p>Le t`ia marrim poezis\u00eb \u201cHistori gojore\u201d vet\u00ebm tet\u00eb vargje, t\u00eb karakterizimit p\u00ebrmbyll\u00ebs, nga gjithsej pes\u00ebdhjet\u00eb e tre sish: e ndjejm\u00eb thell\u00eb se si jehona tragjike merr p\u00ebrmasa rr\u00ebqeth\u00ebse!<\/p>\n<p>1 \u201dMezi arrite ta ruaje e rib\u00ebje vet\u00ebm emrin\u201d<br \/>\n2 \u00a0\u201cKrejt cullak kur \u00ebndrra i kishte dal\u00eb!\u201d<br \/>\n3 \u201dDro, sk\u00ebterra i g\u00eblltiti dhe ata n\u00eb p\u00ebrjet\u00ebsi!\u201d<br \/>\n4 \u201dBrenda uji l\u00eb l\u00ebkur\u00ebn ve\u00e7 me krip\u00eb q\u00eb djeg!\u201d<br \/>\n5 \u201cNat\u00eb e dit\u00eb n\u00ebna falej p\u00ebr kthimin e djalit!\u201d<br \/>\n6 \u201c- Emri arnaut pastaj shiftar n\u00eb tefter e spisak fute!\u201d<br \/>\n7 \u201cSa her\u00eb ka nd\u00ebrruar moti s`ke arritur n`at\u00eb maj\u00eb!\u201d<br \/>\n8 \u201cAt\u00eb k\u00ebng\u00eb q\u00eb kur e p\u00ebrjetove e s`mund e thoje (&#8230;)<\/p>\n<p>\u00c7do qasjeje p\u00ebr shtjellimin e k\u00ebtij diskursi, vet\u00ebm do t`ia pohonim n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur plag\u00ebt e tragjedis\u00eb, e cila vijoi esenc\u00ebn e pash\u00ebrueshme n\u00eb periudhat vijuese, si plag\u00eb q\u00eb kullon e dhemb e, poeti nuk deshi ta gjente hijen e indiferentit&#8230;<\/p>\n<p>Por, p\u00ebr \u00e7far\u00eb i duhej poetit rikthimi te tema drith\u00ebruese e gj\u00ebm\u00ebs? Pik\u00ebrisht p\u00ebr droj\u00ebn e p\u00ebrtrollitur t\u00eb p\u00ebrs\u00ebritjes s\u00eb gj\u00ebmave&#8230; P\u00ebr \u00e7ka tjet\u00ebr?&#8230; Assesi jo p\u00ebr ndonj\u00eb arsenal revanshist. N\u00eb dufin d\u00ebshp\u00ebrues, zhg\u00ebnjyes dhe rebelimin e poetit askund\u00a0 nuk villet urrejtje, as shfrim racist, as mallkime (\u00e7) njer\u00ebzore&#8230;<\/p>\n<p>Te poezia \u201cP\u00ebrralla e nj\u00eb mbret\u00ebrie\u201d idet\u00eb poetike vishen me ironi ther\u00ebse p\u00ebr skenat e absurdit, p\u00ebr kontrastet e theksuara t\u00eb skllav-pronarit e skllev\u00ebrve, p\u00ebr Kartagjen\u00ebn dhe Troj\u00ebn e harruar, p\u00ebr zezonat q\u00eb nuk i parandienin indiferent\u00ebt, p\u00ebr \u00e7akejt\u00eb p\u00ebrfitues plojash, p\u00ebr zgjimin e fantazmave n\u00eb em\u00ebr t\u00eb v\u00ebnies s\u00eb nj\u00eb \u201crendi\u201d, sipas mas\u00ebs e shijes s\u00eb pangopur sadiste!<\/p>\n<p>Poeti e shtrin konceptin e tij poetik n\u00eb gjith\u00eb-koh\u00eb. Gjith\u00eb-koha e fantazmave n\u00eb trurin e njer\u00ebzimit!&#8230; Ai si krijues nuk parap\u00eblqen prirjen p\u00ebr t`i p\u00ebrzgjedh\u00eb temat e mend\u00ebsis\u00eb barbare, pse ta merrte flamurin e pararoj\u00ebs s\u00eb etnis\u00eb? Assesi! Por, vet\u00ebdija etike, estetike dhe ontologjike e poetit bart\u00eb barr\u00ebn e shum\u00ebfisht\u00eb t\u00eb shqet\u00ebsimit: t\u00eb mos pjell\u00ebn bastard\u00eb e buba-gjela t\u00eb rinj! T\u00eb mos i \u201cthurin\u201d t\u00eb v\u00ebrtet\u00ebs p\u00ebrralla n\u00eb kuzhinat e tyre: g\u00ebnjeshtar\u00ebt, mashtruesit, spekuluesit e predikuesit shekullor\u00eb t\u00eb \u00a0paqes n\u00ebn rrogoz! Rrot\u00ebn e historis\u00eb e rrokullisin fantazmat kahes s\u00eb\u00a0 d\u00ebshiruar&#8230;<\/p>\n<p style=\"text-align: center;\"><i>(Shkrimi vijon<\/i>)<\/p>\n<blockquote><p><strong>REFERENCA<\/strong>:<\/p>\n<p>[1] Shefik Shkodra \u201cAUREOL\u00cb E P\u00cbRHITUR\u201d, Sogjetime, Gjilan, 2019, f. 7<br \/>\n[2] Po aty, f. 11<br \/>\n[3]Po aty, f. 11<br \/>\n[4]Po aty, f. 13<br \/>\n[5]Po aty, f. 13<br \/>\n[6]Po aty, f. 17<br \/>\n[7]Po aty, f. 19<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Studim Mehmetali Rexhepi Shefik Shkodra \u201cAUREOL\u00cb E P\u00cbRHITUR\u201d &#8211; SHB Sogjetime, Gjilan, 2019 Tashm\u00eb n\u00eb dor\u00eb e kemi librin. Le t`i shfletojm\u00eb ngadal\u00eb e me kujdes nj\u00ebqind e tridhjet\u00eb e nj\u00eb faqe t\u00eb librit \u201cAUREOL\u00cb E P\u00cbRHITUR\u201d; pastaj n\u00ebp\u00ebr shtat\u00eb ciklet: Parafjal\u00eb, Mashtrime, Kujtime e mall\u00ebngjime, Herezia p\u00ebr vepr\u00ebn, Margjinale, Kall\u00ebzore dhe Trajtat eliptike, t\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":46890,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,13,8,10],"tags":[],"class_list":["post-46889","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-ese","category-letersi","category-poezi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>ARTI I P\u00cbRGJITH\u00cbSIMEVE ONTOLOGJIKE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/arti-i-pergjithesimeve-ontologjike\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ARTI I P\u00cbRGJITH\u00cbSIMEVE ONTOLOGJIKE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Studim Mehmetali Rexhepi Shefik Shkodra \u201cAUREOL\u00cb E P\u00cbRHITUR\u201d &#8211; SHB Sogjetime, Gjilan, 2019 Tashm\u00eb n\u00eb dor\u00eb e kemi librin. 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