{"id":47050,"date":"2019-11-16T00:07:08","date_gmt":"2019-11-15T23:07:08","guid":{"rendered":"https:\/\/fjala.info\/?p=47050"},"modified":"2019-11-16T00:21:30","modified_gmt":"2019-11-15T23:21:30","slug":"disa-fjale-dhe-mendime-per-ambasadoren-dhe-diplomaten-e-karrieres-zonjen-alma-lama","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/disa-fjale-dhe-mendime-per-ambasadoren-dhe-diplomaten-e-karrieres-zonjen-alma-lama\/","title":{"rendered":"Disa fjal\u00eb dhe mendime p\u00ebr ambasadoren dhe diplomaten e karrier\u00ebs, zonj\u00ebn Alma Lama"},"content":{"rendered":"\n

\"AgronNga Agron Shabani<\/strong> – Revista Drini<\/a> – 15 N\u00ebntor 2019<\/em><\/p>\n\n\n\n

Si duket, shteti dhe pushteti kosovar\u00eb, u ngut\u00ebn ose vrapuan deri n\u00eb theqafje ose skandal t\u00eb papresedenc\u00eb me rastin e largimit ose deatashimit t\u00eb parakoh\u00ebsh\u00ebm t\u00eb intelektuales, patriotes dhe diplomat\u00ebs s\u00eb shquar t\u00eb karier\u00ebs, Znj. Alma Lama nga pozita e Ambasadores s\u00eb jasht\u00ebzakonshme dhe fuqiplot\u00eb t\u00eb Republik\u00ebs s\u00eb Kosov\u00ebs n\u00eb Rom\u00eb (Itali)! Dhe, kjo n\u00eb zenitin ose kulminacionin e fush\u00ebveprimeve t\u00eb saj shkencore, kulturore, historike dhe diplomatike n\u00eb Vendin e Diellit (Itali).<\/p>\n\n\n\n

I tremben ose tmerruan si duket edukata, kultura, arsimimi (emancipimi), stili, takti, rezonansa, p\u00ebrformansa, delikatesa dhe brilanca e shk\u00eblqyer intelektuale, kulturore, politike dhe diolimatike e Znj. Lama. Asgj\u00eb e re p\u00ebr natyr\u00ebn dhe \u201ckarakterin\u201d e njohur pseudointelektual, antidiplomatik ose kontraprofesionist\u00eb t\u00eb personave ose individ\u00ebve t\u00eb ndrysh\u00ebm me intelegjenc\u00eb ose aft\u00ebsi t\u00eb kufizuara shpirt\u00ebrore, emocionale, mentale (psikologjike), intelektuale, profesionale, karieriste dhe t\u00eb tjera, t\u00eb trafikuar ose kontrabanduar n\u00eb krye t\u00eb politik\u00ebs s\u00eb jashtme ose diplomacis\u00eb kosovare si dhe n\u00eb stafin ose resor\u00ebt e saj si drejtoria e ministris\u00eb s\u00eb pun\u00ebve t\u00eb jashtme etj.<\/p>\n\n\n\n

Nga gafet, analfabetizmat, anomalit\u00eb dhe patologjit\u00eb e mesip\u00ebrme paradoksale, reaksionare dhe anakronike: Politika e jashtme ose diplomacia kosovare ndodh\u00ebt n\u00eb stadin ose nivelin m\u00eb t\u00eb ul\u00ebt intelektual, profesional, kadrovik ose karierist n\u00eb t\u00ebr\u00eb kontinentin dhe globin ton\u00eb. Edhe me ul\u00ebt ose m\u00eb posht\u00eb se ministrit\u00eb e jashtme t\u00eb Angol\u00ebs, Mozambikut, Sudanit, Eritres\u00eb, Etiopis\u00eb, Gabonit, Banglladeshit, Avganistanit ose Burkina Fasos etj. Pse (p\u00ebrse) ndodhin paradokset, fenomen\u00ebt, anomalit\u00eb dhe patologjit\u00eb e panum\u00ebrta iintelektuale, profesionale, kadrovike ose karieriste n\u00eb shtetin, pushtetin, politik\u00ebn dhe diplomacin\u00eb kosovare? Si\u00e7 dihet, kritika dhe filozofia e njohur shtetrore, nacionale, politike dhe diplomatike, n\u00eb kuptimin e terminologjis\u00eb s\u00eb njohur \u00e7muese ose vler\u00ebsuese, shohin me dyshim \u00e7do levizje ose \u00e7do gj\u00eb q\u00eb largon nga ajo q\u00eb mund t\u00eb quhet studim ose analiz\u00eb e mir\u00ebfill\u00ebt shkencore ose metodologjike.<\/p>\n\n\n\n

Kjo mbase, \u00ebsht\u00eb edhe nj\u00eb d\u00ebshmi tjet\u00ebr se tabloja ose gama e gj\u00ebr\u00eb e influencave, ndikim\u00ebve, reflektim\u00ebve, interferim\u00ebve dhe referim\u00ebve t\u00eb ndryshme eksterne ose eksplikative n\u00eb kritik\u00ebn dhe filozofin\u00eb e njohur shtetrore, nacionale, politike dhe diplomatike, kan\u00eb nj\u00eb dimension dhe karakter t\u00eb gj\u00ebr\u00eb konstelacional dhe multilateral. Duhet gjetur form\u00ebn dhe menyr\u00ebn e duhur, konkrete ose adekuate, p\u00ebr t\u2019ua bashk\u00ebngjitur k\u00ebrkesave dhe nevojave sociale ose ekzistencialiste, edhe vlerat, parimet dhe aspiratat e njohura shtetrore, nacionale, politike, diplomatike, ushtarake, historike, gjeografike, industriale, ekonomike etj. N\u00eb k\u00ebt\u00eb rrafsh, gjithashtu duhet t\u00eb kemi parasysh aspektin e determinuar, ortodoks, autoritar ose totalitarist t\u00eb mohimit dhe kund\u00ebrshtimit t\u00eb \u00e7do lloj\u00eb forme t\u00eb socializimit (kandidimit) real ose dialektik\u00eb n\u00eb politik\u00ebn dhe diplomacin\u00eb kosovare si dhe mentalitetin turk ose ballkanik\u00eb, ku objekti dhe kualiteti intelektual dhe profesional i personit ose individit reduktohen n\u00eb subjekt ose n\u00eb nj\u00eb qenie \u201cmono-dimensionale\u201d p\u00ebr t\u00b4iu p\u00ebrshtatur dhe sh\u00ebrbyer \u201celitave, par-exelencave, strukturave, konjukturave, nomenklaturave ose klikave t\u00eb ndryshme pushtetmbajt\u00ebse ose politike\u201d q\u00eb i menaxhojn\u00eb dhe dirigjojn\u00eb tregjet e pun\u00ebs, finansat, kapitalin, vlerat, resurset, institucionet, shtetin, pushtetin, politik\u00ebn, diplomacin\u00eb etj.<\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb rast, t\u00ebr\u00ebsia \u00ebsht\u00eb false ose artificiale, gjegj\u00ebsisht, imagjinare ose fiktive. Nd\u00ebrkaq, e v\u00ebrteta b\u00ebh\u00ebt relative-p\u00ebrball\u00eb autoritetit suprem ose absolut t\u00eb personit ose individit. Kjo m\u00ebse miri mund t\u00eb v\u00ebrehet n\u00eb shoq\u00ebrit\u00eb post-moderne ose neoliberaliste si Kosova, ku e bukura, e men\u00e7ura, e \u00e7muara, e dashura dhe e v\u00ebrteta b\u00ebhetn konkubin\u00eb ose kurtizane t\u00eb industris\u00eb kulturore, pushtetmbajt\u00ebse ose politike. Mbase, kund\u00ebrshtare t\u00eb \u00e7far\u00ebdolloj\u00eb teorie dhe praktike q\u00eb krijojn\u00eb vlera dhe sisteme moderne ose bashkohore. Ndaj, ajo \u00e7far\u00eb mendohet, thuhet dhe shkruhet p\u00ebr shtetin, pushtetin, edukat\u00ebn, kultur\u00ebn, emancipimin, moralin, karakterin, politik\u00ebn ose diplomacin\u00eb, shpesher\u00eb \u00ebsht\u00eb shum\u00eb larg\u00eb nga funksioni dhe ndikimi i saj real n\u00eb jet\u00ebn e njer\u00ebzve, n\u00eb nd\u00ebrgjegjen, n\u00ebnd\u00ebrgjegjen, vet\u00ebdijen ose n\u00ebnvet\u00ebdijen e tyre shtetrore, nacionale, kulturore, politike, diplomatike, profesionale, kadrovike etj.<\/p>\n\n\n\n

Ndon\u00ebse, ku me pak e ku me shum\u00eb, \u00e7\u00ebshtjet ose aspekt\u00ebt e mesip\u00ebrme determinante dhe paradigmatike, ndikojn\u00eb, penetrojn\u00eb, reflektohen dhe interferojn\u00eb n\u00eb m\u00ebnyr\u00eb eksterne ose eksplikative edhe n\u00eb mendimin dhe opinionin e njer\u00ebzve ose qytetar\u00ebve, duke iu p\u00ebrshtatur n\u00eb nj\u00eb mas\u00eb t\u00eb dukshme pushtetit dhe ideologjis\u00eb sundimtare ose dominuese. Edhe n\u00eb mjet\u00ebt i informacionit poblik ose komunikimit masiv\u00eb si \u2018fuqi e kat\u00ebrt\u2019, respektivisht, si \u2018refer global ose universal\u2019, apo si nj\u00eb \u2018industri e fuqishme\u2019 kulturore dhe informative, gjithashtu. Kjo n\u00eb radh\u00eb t\u00eb par\u00eb p\u00ebr faktin se n\u00eb shtet\u00ebt dhe shoq\u00ebrit\u00eb e ndryshme tranzitore ose post-komuniste, edhe at\u00ebher\u00eb kur aspekti primar ose ambivalent \u00ebsht\u00eb p\u00ebr\u00e7imi dhe artikulimi i \u00e7do vlere, resursi, potenciali dhe fenomeni njer\u00ebzor, shoq\u00ebror (qytetar), politik, shkencor, kulturor\u00eb ose akademik\u00eb, p\u00ebrmes nd\u00ebrmjet\u00ebsimit t\u00eb njohur gazetaresk (medial) ose propagandisttik, duhet pasur parasysh faktin se eksperienca kolektive e opinionit publik, shpeshher\u00eb mb\u00ebshtet nj\u00eb vet\u00ebdije dhe nd\u00ebrgjegje t\u00eb tjet\u00ebrsuar dhe delegjitimuar. E t\u00ebr\u00eb kjo vjen si pasoj\u00eb e p\u00ebrdorimit ose konsumimit t\u00eb tepruar t\u00eb pushtetit dhe politik\u00ebs n\u00ebn rrjedh\u00ebn e nj\u00eb dialektike identitare, autoritare dhe totalitariste, ku vlera dhe cil\u00ebsia e atributit dhe sublimimit politik ose diplomatik, reduktohet n\u00eb favor t\u00eb mas\u00ebs ose sasis\u00eb p\u00ebrthith\u00ebse ose konsumuese.<\/p>\n\n\n\n

Me fjal\u00eb t\u00eb tjera, kjo don\u00eb t\u00eb thot\u00eb se p\u00ebrmes subjektit kompleksiv\u00eb t\u00eb transformimit, transferimit ose bartjes s\u00eb edukat\u00ebs, klutur\u00ebs, moralit dhe disiplin\u00ebs s\u00eb njohur shtetrore, nacionale, politike ose diplomatike n\u00eb natyr\u00ebn dhe karakterin e personave ose individ\u00ebve t\u00eb ndrysh\u00ebm pushtetmbajt\u00ebs ose politik: Edhe shtresat ose elitat e larta shkencore, intelektuale, kulturore, politike dhe diplomatike q\u00eb u takon Znj. Alma Lama etj.,respektivisht, kategorit\u00eb q\u00ebndrore t\u00eb shtetit dhe shoq\u00ebris\u00eb, p\u00ebrkthehen n\u00eb kategori sociale ose societale. Nd\u00ebrkoh\u00eb q\u00eb p\u00ebrmes kategorive t\u00eb larta shoq\u00ebrore, qytetare ose politike, idet\u00eb dhe teorit\u00eb e njohura etike dhe estetike, paraqesin konceptin dhe modelin paradigmatik\u00eb t\u00eb dialektik\u00ebs kulturore, profesionale, politike, diplomatike etj. Duke e b\u00ebr\u00eb \u00e7lirimin e subjektit (subjektivitetit) nga objekti (objektiviteti) p\u00ebr t\u00eb gjetur lidhjen midis element\u00ebve dhe instrument\u00ebve kryesore q\u00eb p\u00ebrb\u00ebjn\u00eb at\u00eb q\u00eb politolog\u00ebt e quajn\u00eb \u201copus magnus\u201d ose \u201cimportant diplomacy\u201d.
Kjo mbase \u00ebsht\u00eb edhe vlera globale ose universale e intelektualit t\u00eb lart\u00eb politik ose diplomatik si Alma Lama etj. Kultura \u00ebsht\u00eb fryt\u00eb i arsyes dhe nd\u00ebrgjegj\u00ebs s\u00eb lart\u00eb njer\u00ebzore ose qytetare. Nd\u00ebrkaq, vet arsyeja njer\u00ebzore \u00ebsht\u00eb fryt\u00eb dhe konstruksion historik i shoq\u00ebris\u00eb s\u00eb lart\u00eb njer\u00ebzore ose qytetare.<\/p>\n\n\n\n

Ndon\u00ebse, midis motiveve ose stimujve t\u00eb ndrysh\u00ebm t\u00eb kultur\u00ebs dhe kritik\u00ebs s\u00eb njohur shkencore ose metodologjike, n\u00eb shtet\u00ebt ose shoq\u00ebrit\u00eb e ndryshme tranzitore ose post-komuniste si Kosova, nj\u00eb vend t\u00eb posa\u00e7\u00ebm z\u00eb edhe motivi i g\u00ebnjeshtr\u00ebs. Ku kultura shtetrore, nacionale , instititucionale, funksionale, politike ose diplomatike, paraqesin imazhin e nj\u00eb shoq\u00ebrie njer\u00ebzore ose qytetare q\u00eb nuk ekziston fare. Duke i stisur, mbuluar, valorizuar, glorifikuar ose disajnuar kushtet ose rrethanat materiale s\u00eb bashku me arritjet dhe p\u00ebrparimet e gjith\u00ebmbar\u00ebshme t\u00eb shtetit, pushtetit dhe shoq\u00ebris\u00eb! E t\u00ebr\u00eb kjo n\u00ebn llup\u00ebn e veprim\u00ebve ose reagim\u00ebve t\u00eb ndryshme qet\u00ebsuese ose ngush\u00eblluese (l\u00ebxo:inkarnativo-satisfaktive) q\u00eb i sh\u00ebrbejn\u00eb ose kontribuojn\u00eb \u201cformul\u00ebs\u201d s\u00eb mbajtjes n\u00eb jet\u00eb (jet\u00ebgjat\u00ebsis\u00eb) t\u00eb strukturave t\u00eb dob\u00ebta, t\u00eb korruptuara, kontrabanduara, kriminalizuara dhe t\u00eb kompromituara n\u00eb menyr\u00eb shtetrore, nacionale, institucionale, funksionale, politike, diplomatike, materiale, sociale, ekonomike etj. Dhe, kjo, n\u00ebn parullat ose sloganet e ndryshme t\u00eb ekzistenc\u00ebs ose mbijetes\u00ebs s\u00eb p\u00ebrbashk\u00ebt shtetrore, nacionale, politike etj. <\/p>\n\n\n\n

\u00cbsht\u00eb pra teza e kultur\u00ebs si ideologji shtetrore dhe nacionale, e p\u00ebrbashk\u00ebt n\u00eb shikim t\u00eb par\u00eb me teorin\u00eb borgjeze t\u00eb dhun\u00ebs dhe shfryt\u00ebzimit optimal ose maksimal (ndon\u00ebse, si kund\u00ebrshtim ose reagim i ashp\u00ebr ndaj g\u00ebnjeshtr\u00ebs) t\u00eb personit ose individit, e cila ka nj\u00eb tendenc\u00eb t\u00eb dyshimt\u00eb p\u00ebr t\u00b4u transformuar dhe imponuar si ideologji ose kauzalitet i lart\u00eb shtetror, nacional, politik, diplomatik dhe t\u00eb ngjajshme. N\u00eb k\u00ebt\u00eb priz\u00ebm, p\u00ebr dallim t\u00eb mediokrit\u00ebve t\u00eb ndrysh\u00ebm \u2018pseudo\u2019, \u2018quazi\u2019 ose kontrakulturor\u00eb dhe antipolitik\u00eb (l\u00ebxo: atyre shkat\u00ebrruesve t\u00eb zellsh\u00ebm t\u00eb popullit, kombit, shtetit, pushtetit, arsimit, shkenc\u00ebs, kultur\u00ebs, politik\u00ebs dhe diplomacis\u00eb), qofshin t\u00eb majt\u00eb apo t\u00eb djatht\u00eb, t\u00eb cil\u00ebt \u201cven\u00eb dor\u00ebn n\u00eb brez ose n\u00eb revole\u201d sapo d\u00ebgjojn\u00eb ose m\u00ebsojn\u00eb emrin ose mbiemrin e nj\u00eb intelektuali, politikani ose diplomati kulminant, eminent ose prominent si Alma Lama a dikush tjet\u00e8r: P\u00ebrball\u00eb g\u00ebnjeshtr\u00ebs s\u00eb bot\u00ebs s\u00eb mallrave dhe kapitalit, idealizohet, valorizohet, glorifikohet, rimohet dhe b\u00ebhet korrektuese g\u00ebnjeshtra tjet\u00ebr (pushtetmbajt\u00ebse ose politike) q\u00eb e denoncon at\u00eb t\u00eb par\u00ebn. Duke u paraqitur ose prezantuar si e \u2018v\u00ebrtet\u00eb\u2019 ose \u201clavdi e madhe\u201d e lider\u00ebve-shtet dhe shtetit-parti.<\/p>\n\n\n\n

Ndaj, n\u00eb k\u00ebt\u00eb kontekst, edhe misioni ose detyra kryesore e nj\u00eb intelektuali dhe kritiku t\u00eb lart\u00eb shkencor\u00eb ose dialektik\u00eb t\u00eb edukat\u00ebs dhe kultur\u00ebs s\u00eb gjith\u00ebmbarshme institucionale, funksionale, konstitucionale, politike, diplomatike dhe k\u00ebshtu me radh\u00eb, nuk \u00ebsht\u00eb vet\u00ebm performansa, rezonansa ose celebrimi i ndarjes s\u00eb mendjes nga materia, t\u00eb njeriut, popullit (kombit) dhe shtetit nga administrimi ose sundimi i p\u00ebrdhunsh\u00ebm, t\u00eb kultur\u00ebs nga egoizmi, etatizmi, egalitarizmi ose paternalizmi pushtetmbajt\u00ebs ose politik\u00eb i personit ose individit, t\u00eb fes\u00eb ose religjionit nga shteti etj. Jo, por detyra ose misioni i tij konsistojn\u00eb p\u00ebr m\u00eb tep\u00ebr n\u00eb instalimin ose funksionalizimin e energjis\u00eb kritike n\u00eb konceptin elitar t\u00eb kultur\u00ebs shtetrore, nacionale, politike ose diplomatike, n\u00eb funksion t\u00eb pal\u00ebs kund\u00ebrshtare \u201cantropologjike\u201d ose \u201cantropolitike\u201d. Nd\u00ebrkoh\u00eb q\u00eb impulset progresiviste t\u00eb s\u00eb dyt\u00ebs, duhet t\u2019u kund\u00ebrvihen implikimeve konservatore t\u00eb s\u00eb par\u00ebs.<\/p>\n\n\n\n

N\u00eb t\u00eb kund\u00ebrten, koncepti i arsyes instrumentale ose arsyes subjektive, i cili ka p\u00ebr q\u00ebllim p\u00ebrshtatjen dialektike t\u00eb njeriut me ligjet dhe racionalitetin e natyr\u00ebs (arsyeja objektive): N\u00ebse nuk kuptohet, p\u00ebrceptohet dhe anticipohet si nj\u00eb proces \u00e7mitizues, prodhon t\u00eb kund\u00ebrt\u00ebn e tij: nj\u00eb mitizim t\u00eb ri, m\u00eb t\u00eb rezistuesh\u00ebm dhe m\u00eb t\u00eb rreziksh\u00ebm se sa i pari, at\u00eb t\u00eb arsyes instrumentale ose manuale. K\u00ebtu q\u00ebndron edhe dialektika e brendshme historike e \u00e7dolloj\u00eb racionalizmi. N\u00eb kohabitacionin ose dihotomin\u00eb e preferuar n\u00eb mes \u201cindustris\u00eb kulturore\u201d dhe \u201cindustris\u00eb politike\u201d ose propagandistike, ku p\u00ebrthithja dhe reduktimi i kultur\u00ebs ose mono-dimensionalitetii i saj, shihen si rrjedhoj\u00eb e nj\u00eb administrimi t\u00eb eg\u00ebr dhe negativ\u00eb nga ana e autoritetit ose totalitetit social dhe politik\u00eb, n\u00eb funksion t\u00eb logjik\u00ebs s\u00eb fitimit, me mund\u00ebsin\u00eb p\u00ebr t\u2019iu p\u00ebrgjigjur nevojave dhe k\u00ebrkesave t\u00eb p\u00ebrditshme (p\u00ebrgjithshme) t\u00eb shtetit dhe shoq\u00ebris\u00eb s\u00eb relativizuar, instrumentalizuar, fosilizuar, klanizuar, tribalizuar, manipuluar, p\u00ebrthithur dhe konsumuar politikisht si dhe n\u00eb \u00e7do form\u00eb tjet\u00ebr t\u00eb mundshme.<\/p>\n\n\n\n

Nd\u00ebrkoh\u00eb q\u00eb rasti ose sh\u00ebmbulli i mesip\u00ebrm i monopolizimit, komercionalizimit, uzurpimit, instrumentalizimit, fosilizimit, klanizimit, absolutizimit ose relativizimit t\u00eb shtetit, pushtetit, pron\u00ebs, kapitalit, resurseve, pasuris\u00eb dhe moralit t\u00eb gjith\u00ebmbarsh\u00ebm shtetror dhe nacional, \u00e7on patjet\u00ebr n\u00eb nj\u00eb degradim dhe regresion t\u00eb p\u00ebrgjithsh\u00ebm. Sidomos at\u00ebher\u00eb kur nep\u00ebr mekanizmat ose institucionet vitale t\u00eb shtetit dhe pushtetit, \u201czgjidhen\u201d, emrohen ose kontrabandohen persona ose individ\u00eb t\u00eb dyshimt\u00eb, gjegj\u00ebsisht, me biografi t\u00eb dyshimt\u00eb personale, familjare ose gjenealogjike si dhe me aft\u00ebsi t\u00eb kufizuara (reduktuara) shpirter\u00ebrore, emocionale, mentale, psikologjike, intelektuale, profesionale etj.<\/p>\n\n\n\n

Z\u00ebvend\u00ebsimi aparent i nj\u00eb modeli ose sistemi politik\u00eb me nj\u00eb model ose sistem tjet\u00ebr, sipas shkencave politike, \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00eb riprodhim i po atyre marr\u00ebdh\u00ebnieve ose raport\u00ebve themelore ose elementare q\u00eb e ruajn\u00eb \u201cmodelin\u201d ose sistemin (regjimin) e mehersh\u00ebm ose paraprak n\u00eb substanc\u00ebn (esenc\u00ebn) dhe t\u00ebr\u00ebsin\u00eb e tij. N\u00eb rastin e Kosov\u00ebs, regjimin kriminal dhe gjakatar t\u00eb Milloshevi\u00e7it s\u00eb bashku me \u201crelikt\u00ebt\u201d, kostumet, autoritet\u00ebt, hijet, fosilet, lig\u00ebsit\u00eb, komplekset dhe paranojat e tij.<\/p>\n\n\n\n

N\u00eb ket\u00eb vorbull\u00eb, zat\u00ebn duhet k\u00ebrkuar ose optikuar edhe zhvillimet ose proceset e ndryshme reaksionare, paradoksale dhe anakronike n\u00eb Kosov\u00ebn e pasluft\u00ebs.<\/p>\n\n\n\n

Ndryshe nga kjo, politologjia dhe filozofia politike na m\u00ebsojn\u00eb ose flasin vazhdimisht se ata q\u00eb ndodh\u00ebn lart\u00eb, gjith\u00ebmon\u00eb jetojn\u00eb, mir\u00ebmbahen ose ushqeh\u00ebn nga ata q\u00eb jan\u00eb m\u00eb posht\u00eb. P\u00ebrve\u00e7 rasteve ose p\u00ebrjashtimeve t\u00eb rralla.<\/p>\n\n\n\n

Se k\u00ebndejmi, p\u00ebr bot\u00ebn e sotme postmoderne ose ultrabashkohore, njeriu \u00ebsht\u00eb vet\u00ebm nj\u00eb num\u00ebr ose pamje e thjesht\u00eb, i cili duhet t\u00eb p\u00ebrputhet dhe p\u00ebrshtatet me gjith\u00eb\u00e7ka dhe me asgj\u00eb! \u201cBota globale \u00ebsht\u00eb pik\u00ebsynimi ose p\u00ebrfaq\u00ebsimi i tij real dhe optimal. Duke i abstrahuar ose relativizuar n\u00eb k\u00ebt\u00eb rast absolut\u00ebn dhe maksimalen e aspiratave ose k\u00ebrkesave t\u00eb individit dhe kolektivitetit. \u201cFilozofia jet\u00ebsore dhe sidomos ajo politike, n\u00eb instanc\u00eb t\u00eb fundit, \u00ebsht\u00eb vet\u00ebm nj\u00eb shkoll\u00eb e shkatht\u00ebsis\u00eb q\u00eb i rregullon parimet, motivet dhe arsyen p\u00ebr t\u00eb jetuar ose mbijetuar n\u00eb nj\u00eb \u201cshoq\u00ebri globale\u201d ose \u201ctreg t\u00eb p\u00ebrbashk\u00ebt\u201d t\u00eb vlerave, resurs\u00ebve, pasuris\u00eb dhe kapitalit t\u00eb gjith\u00ebmbar\u00ebshem global ose kolektiv\u00eb t\u00eb bartur dhe koncentuar n\u00eb duart e fuqishme t\u00eb \u201cmbinjer\u00ebzve\u201d ose\u2019sup\u00ebrmen\u00ebve\u2019 t\u00eb ndrysh\u00ebm pushtetmbajt\u00ebs ose politik \u00eb cil\u00ebt n\u00eb instanc\u00eb t\u00eb fundit nuk p\u00ebrb\u00ebjn\u00eb madje as 1 % t\u00eb popullsis\u00eb s\u00eb gjith\u00ebmbar\u00ebshme shqiptare ose kosovare me armatat ose policit\u00eb e tyre.<\/p>\n\n\n\n

Nd\u00ebrkoh\u00eb q\u00eb vullneti p\u00ebr t\u00eb jetuar mish\u00ebrohet, penetron dhe interferon tek t\u00eb gjitha qeniet ose krijesat e mundshme njer\u00ebzore ose homo-sapiente dhe l\u00ebviz\u00eb tek t\u00eb gjitha gj\u00ebrat n\u00eb nj\u00eb luft\u00eb t\u00eb p\u00ebrhershme ose permanente p\u00ebr p\u00ebrmbushjen e \u00ebnd\u00ebrrave, caqeve ose q\u00ebllim\u00ebve t\u00eb caktuara. \u00cbsht\u00eb pra nj\u00eb \u201cluft\u00eb\u201d ose \u201cstuhi infernale q\u00eb nuk pushon kurr\u00eb\u201d, ku qeniet njer\u00ebzore jan\u00eb n\u00eb kaos ose anarki, n\u00eb k\u00ebrkim t\u00eb vazhduesh\u00ebm t\u00eb vetvet\u00ebs, gjegj\u00ebsisht, identitetit, integritetit dhe ekskluzivitetit t\u00eb tyre individual dhe kolektiv\u00eb si dhe t\u00eb plot\u00ebsimit t\u00eb nevojave dhe k\u00ebrkesave t\u00eb njohura jet\u00ebsore ose ekzistencialiste. T\u00eb shk\u00ebputur nga materia, t\u00eb l\u00ebkundur ose tjet\u00ebrsuar nga njer\u00ebzorja dhe racionalja, gjegj\u00ebsisht, nga edukata, kultura, emancipimi, morali, disiplina, nd\u00ebrgjegjia, arsyja, humanizmi, drejt\u00ebsia dhe barazia e njohur ligjore, politike, diplomatike, konkuruese, kadrovike, intelektuale, profesionale, sociale, ekonomike etj\u2026<\/p>\n\n\n\n

N\u00eb ngarendje ose turravrape t\u00eb fluidshme, turbulente dhe tep\u00ebr hektive- pas plot\u00ebsimit t\u00eb \u2018egove\u2019, \u2018superegove\u2019 ose nevojave t\u00eb ndryshme objektive dhe subjektive. Duke i ve\u00e7uar k\u00ebtu interesat e njohura politike, karieriste, materiale ose profiteriste t\u00eb personave ose individ\u00ebve t\u00eb ndrysh\u00ebm pushtetmbajt\u00ebs ose politik n\u00eb vendin ton\u00eb mbi kurrizin e thyer ose t\u00eb lakuar t\u00eb Kosov\u00ebs dhe shqiptar\u00ebve! Dhe, kjo pa arritur kurr\u00eb nj\u00eb cak ose q\u00ebllim t\u00eb caktuar ose p\u00ebrfundimtar.<\/p>\n\n\n\n

Ndryshe nga kjo, bota, n\u00eb t\u00eb cil\u00ebn njeriu cil\u00ebsohet si nj\u00eb \u201cmikrokozmos\u201d, b\u00ebhet vet\u00ebvetiu nj\u00eb \u201cmegapoligon luft\u00ebrash\u201d ose \u2018makrosfer\u00eb interesash\u2019 e cila nuk \u00ebsht\u00eb e p\u00ebrb\u00ebr\u00eb nga asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 \u201cvullnetit\u201d ose s\u00ebmundjes s\u00eb pash\u00ebrueshme p\u00ebr p\u00ebrfaq\u00ebsim, sundim dhe dominim t\u00eb atyre q\u00eb jan\u00eb m\u00eb t\u00eb pasur dhe m\u00eb fort\u00eb mbi ata q\u00eb jan\u00eb m\u00eb t\u00eb varf\u00ebr dhe m\u00eb t\u00eb dobt\u00eb n\u00eb diversitete t\u00eb ndryshme ose polaritet.<\/p>\n\n\n\n

U mor vesh\u00eb se n\u00eb kuader t\u00eb epistemologjis\u00eb dhe antropologjis\u00eb s\u00eb re politike, respektivisht, brenda \u201cfilozofis\u00eb s\u00eb jet\u00ebs materiale dhe asaj ekzistencialiste\u201d, sikur b\u00ebh\u00ebt edhe deshifrimi dhe deskriptimi i bot\u00ebs dhe natyr\u00ebs\u201d, gj\u00eb q\u00eb \u00ebsht\u00eb edhe q\u00ebllimi final ose kryesor i filozofis\u00eb. N\u00eb k\u00ebt\u00eb rast, edhe studimet ose analizat e njohura shkencore ose filozofike, nuk ngelin t\u00eb izoluara, por, ato kthehen tek vlerat dhe parimet e larta morale, njer\u00ebzore, shkencore, intelektuale dhe profesionale. Respektivisht, n\u00eb sistemin e vlerave dhe resurseeve t\u00eb p\u00ebrbashk\u00ebta (globale ose universale) t\u00eb cilat b\u00ebjn\u00eb drit\u00eb ose rrezatojn\u00eb duke zbritur tek \u00e7\u00ebshtjet humane ose njer\u00ebzore. Tek e fundit, \u00ebsht\u00eb fati ose ligji i dhembjes, pleq\u00ebris\u00eb, s\u00ebmundjes dhe vdekjes q\u00eb varet nga t\u00eb gjitha gj\u00ebrat tjera ngapak.<\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb kontekst, filozofis\u00eb s\u00eb shpirtit ose subjektit, i kund\u00ebrvihet filozofia e natyr\u00ebs, filozofia e objektit, pasivitetit, frik\u00ebs, pesimizmit, iracionalitetit dhe fatalitetit. Para ligj\u00ebve t\u00eb njohura natyrore dhe mbinatyrore, t\u00eb gjith\u00eb jan\u00eb t\u00eb njejt\u00eb ose t\u00eb barabart\u00eb. Nga ky \u201crreth vicioz\u201d ose biocenoz, nuk p\u00ebrjashtohet askush. As ata q\u00eb nuk i njohin dhe mohojn\u00eb vlerat, atributet, prerogativet, premisat dhe parimet e larta morale, intelektuale, profesionale, kulturore dhe diplomatike t\u00e8 Znj. Alma Lama etj.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Agron Shabani – Revista Drini – 15 N\u00ebntor 2019 Si duket, shteti dhe pushteti kosovar\u00eb, u ngut\u00ebn ose vrapuan deri n\u00eb theqafje ose skandal t\u00eb papresedenc\u00eb me rastin e largimit ose deatashimit t\u00eb parakoh\u00ebsh\u00ebm t\u00eb intelektuales, patriotes dhe diplomat\u00ebs s\u00eb shquar t\u00eb karier\u00ebs, Znj. Alma Lama nga pozita e Ambasadores s\u00eb jasht\u00ebzakonshme dhe fuqiplot\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":47051,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-47050","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nDisa fjal\u00eb dhe mendime p\u00ebr ambasadoren dhe diplomaten e karrier\u00ebs, zonj\u00ebn Alma Lama - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/disa-fjale-dhe-mendime-per-ambasadoren-dhe-diplomaten-e-karrieres-zonjen-alma-lama\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Disa fjal\u00eb dhe mendime p\u00ebr ambasadoren dhe diplomaten e karrier\u00ebs, zonj\u00ebn Alma Lama - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Agron Shabani – Revista Drini – 15 N\u00ebntor 2019 Si duket, shteti dhe pushteti kosovar\u00eb, u ngut\u00ebn ose vrapuan deri n\u00eb theqafje ose skandal t\u00eb papresedenc\u00eb me rastin e largimit ose deatashimit t\u00eb parakoh\u00ebsh\u00ebm t\u00eb intelektuales, patriotes dhe diplomat\u00ebs s\u00eb shquar t\u00eb karier\u00ebs, Znj. 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