{"id":47177,"date":"2019-11-21T21:54:09","date_gmt":"2019-11-21T20:54:09","guid":{"rendered":"https:\/\/fjala.info\/?p=47177"},"modified":"2019-11-21T22:38:20","modified_gmt":"2019-11-21T21:38:20","slug":"zeri-me-i-fuqishem-poetik-i-sabit-rrustemit-po-dhe-i-poezise-sone-te-dashurise","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/zeri-me-i-fuqishem-poetik-i-sabit-rrustemit-po-dhe-i-poezise-sone-te-dashurise\/","title":{"rendered":"Z\u00cbRI M\u00cb I FUQISH\u00cbM POETIK I SABIT RRUSTEMIT PO DHE I POEZIS\u00cb SON\u00cb T\u00cb DASHURIS\u00cb"},"content":{"rendered":"

Anton Nik\u00eb Berisha<\/strong><\/p>\n

(Rreth dy v\u00ebllimeve me poezi t\u00eb dashuris\u00eb t\u00eb Sabit Rrustemit \u201cHyjnorja ime je ti\u201d. Botoi \u201cFaik Konica\u201d, Prishtin\u00eb 2019)<\/p><\/blockquote>\n

Sabit Rrustemi \u00ebsht\u00eb nga poet\u00ebt e rrall\u00eb t\u00eb bot\u00ebs son\u00eb q\u00eb me prirje dhe me p\u00ebrkushtim t\u00eb ve\u00e7ant\u00eb ka b\u00ebr\u00eb objekt poetik dashurin\u00eb, q\u00eb d\u00ebshmohet mir\u00ebfilli edhe me k\u00ebto dy v\u00ebllime \u201cHyjnorja ime je ti 1\u201d dhe \u201cHyjnorja ime je ti 2\u201d. Me k\u00ebt\u00eb ai d\u00ebshmon vazhdim\u00ebsin\u00eb e tradit\u00ebs son\u00eb letrare t\u00eb trajtimit poetik t\u00eb dashuris\u00eb, qoft\u00eb kur ajo d\u00ebshmohet midis njer\u00ebzve n\u00eb p\u00ebrgjith\u00ebsi dhe dashuria e gruas dhe e burrit (mashkullit dhe femr\u00ebs) n\u00eb ve\u00e7anti, po edhe dashuria shpirt\u00ebrore dhe hyjnore (dashuria si ideal, dashuria si bukuri ose dashuria e Hyjit p\u00ebr njer\u00ebzit dhe dashuria e njer\u00ebzve p\u00ebr Hyjin) ose dashuria si prehje dhe k\u00ebnaq\u00ebsi, pa l\u00ebn\u00eb anash shqet\u00ebsimin, vuajtjen dhe p\u00ebsimin q\u00eb i shkakton ajo.<\/p>\n

Poezin\u00eb e dashuris\u00eb t\u00eb Sabit Rrustemit t\u00eb k\u00ebtyre dy v\u00ebllimeve e cil\u00ebson shum\u00ebsia e qasjeve dhe shum\u00ebllojshm\u00ebria e shqiptimit t\u00eb dashuris\u00eb; t\u00eb shprehurit poetik dhe pamjet \u2013 tablot\u00eb e pasura, q\u00eb nj\u00ebsohen dhe b\u00ebjn\u00eb nj\u00eb mozaik t\u00ebr\u00ebsor artistik; natyrshm\u00ebria e rr\u00ebfimit; m\u00ebvet\u00ebsia e p\u00ebrftimit t\u00eb varianteve; ballafaqimi dhe p\u00ebrplasja e dukurive, e aspekteve dhe e mendimeve; mbrumja dhe g\u00ebrshetimi i realiteteve t\u00eb ndryshme, q\u00eb dashur e padashur, t\u00eb kujtojn\u00eb realitetin e \u00ebndrr\u00ebs, ku s\u2019ka kufij kohor\u00eb, hap\u00ebsinor\u00eb dhe mendor\u00eb; gjer\u00ebsia dhe thell\u00ebsia e vrojtimit t\u00eb dashuris\u00eb dhe mund\u00ebsia e madhe, her\u00eb \u2013 her\u00eb e jasht\u00ebzakonshme, e komunikimit dhe e ndikimit t\u00eb tekstit n\u00eb marr\u00ebsin.<\/p>\n

N\u00eb qen\u00ebsi, kjo poezi \u00ebsht\u00eb g\u00ebrmim dhe zbulim i shpirtit t\u00eb njeriut, sidomos atij t\u00eb dashuruar, q\u00eb \u00ebsht\u00eb pushtuar dhe tundet nga fuqia magjike e dashuris\u00eb p\u00ebr femr\u00ebn. \u00cbsht\u00eb e njohur se n\u00eb marr\u00ebdh\u00ebniet shoq\u00ebrore dhe njer\u00ebzore di\u00e7ka q\u00eb i p\u00ebrket nj\u00ebrit, \u00ebsht\u00eb dhe brenda tjetrit dhe anasjelltas. E kur njihet nj\u00eb person, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb njihet n\u00eb nj\u00eb mas\u00eb edhe tjetri.<\/p>\n

Njohja dhe zbulimi i nd\u00ebrsjell\u00eb \u00ebsht\u00eb veprim i r\u00ebnd\u00ebsish\u00ebm, prandaj kjo poezi jo vet\u00ebm t\u00eb fut\u00eb n\u00eb thell\u00ebsit\u00eb e gjallimit dhe t\u00eb misterit t\u00eb dashuris\u00eb, po natyrsh\u00ebm b\u00ebhet pjes\u00eb e p\u00ebrsiatjeve dhe e shpirtit t\u00eb atij q\u00eb e lexon. N\u00eb k\u00ebt\u00eb poezi e p\u00ebrkohshmja n\u00eb dashuri e p\u00ebrligj t\u00eb p\u00ebrjetshmen, si\u00e7 ndodh q\u00eb e p\u00ebrjetshmja z\u00eb fill, pra lind (b\u00ebhet) nga konkretja, e p\u00ebrkohshmja. S\u00eb k\u00ebndejmi, poezia e dashuris\u00eb \u00ebsht\u00eb sa reale, aq p\u00ebrfytyruese dhe \u00ebnd\u00ebrruese, ku t\u00eb shprehurit poetik ngjizet sidomos brenda realitetit t\u00eb \u00ebndrr\u00ebs, q\u00eb nuk u n\u00ebnshtrohen parimeve t\u00eb veprimeve n\u00eb jet\u00ebn e p\u00ebrditshme. Pik\u00ebrisht realiteti i ve\u00e7ant\u00eb dhe i nd\u00ebrliqsh\u00ebm i shprehur p\u00ebrmes artit t\u00eb fjal\u00ebs e b\u00ebn k\u00ebt\u00eb poezi t\u00eb qen\u00ebsishme dhe i jep p\u00ebrmas\u00ebn e gjitht\u00ebkoh\u00ebshme.<\/p>\n

\"\"<\/p>\n

V\u00ebllimet me poezi t\u00eb dashuris\u00eb \u201cHyjnorja ime je ti 1<\/em>\u201d dhe \u201cHyjnorja ime je ti 2<\/em>\u201d t\u00eb Sabit Rrustemit jan\u00eb d\u00ebshmia m\u00eb e mir\u00ebfillt\u00eb artistike e pun\u00ebs s\u00eb tij krijuese, po dhe e rrafshit t\u00eb lart\u00eb shtjellues e shpreh\u00ebs t\u00eb poezis\u00eb shqipe t\u00eb k\u00ebtij lloji n\u00eb p\u00ebrgjith\u00ebsi. Asnj\u00eb poet i yni deri m\u00eb sot nuk ia doli t\u00eb jap\u00eb nj\u00eb shqiptim poetik kaq t\u00eb ve\u00e7ant\u00eb e kaq t\u00eb pasur p\u00ebr dashurin\u00eb, p\u00ebr t\u00eb cil\u00ebn n\u00eb \u201cK\u00ebng\u00ebn e k\u00ebng\u00ebve\u201d thuhet: dashuria \u00ebsht\u00eb e fort\u00eb si vdekja […] \/ Uj\u00ebrat e m\u00ebdha nuk mund ta shuajn\u00eb, \/ as lumenjt\u00eb nuk mund ta p\u00ebrmbytin (8, 6\u20137).<\/p>\n

Kuptimi i dashuris\u00eb n\u00eb k\u00ebto dy v\u00ebllime, si\u00e7 u tha, deg\u00ebzohet n\u00eb rrafshe e pik\u00ebv\u00ebshtrime nga m\u00eb t\u00eb ndryshmet, ku p\u00ebrligjet qen\u00ebsia e p\u00ebrhershme e dashuris\u00eb p\u00ebr jet\u00ebn e njeriut dhe mund\u00ebsia e p\u00ebrjet\u00ebsimit t\u00eb saj n\u00eb artin e fjal\u00ebs, ashtu si\u00e7 e thoshte n\u00eb romanin e tij \u201cDemon\u00ebt\u201d shkrimtari i madh rus, F. Dostojevski: \u201cE \u00e7ka \u00ebsht\u00eb m\u00eb e p\u00ebrjetshme sesa dashuria? Dashuria \u00ebsht\u00eb m\u00eb e lart\u00eb se ekzistenca, \u00ebsht\u00eb kuror\u00ebzim i ekzistenc\u00ebs […]?\u201d.<\/p>\n

Gjith\u00e7ka e qen\u00ebsishme n\u00eb k\u00ebto dy v\u00ebllime p\u00ebrligjet nga teksti i poezive, nga m\u00ebnyra e shtjellimit t\u00eb struktur\u00ebs gjuh\u00ebsore, q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb me p\u00ebrkushtim e dije dhe asgj\u00eb nuk i \u00ebsht\u00eb l\u00ebn\u00eb rast\u00ebsis\u00eb. Ato jan\u00eb, si\u00e7 do t\u00eb thoshte mbreti i poezis\u00eb s\u00eb dashuris\u00eb, Petrarka, z\u00ebri im n\u00eb vargje, \/ psher\u00ebtima q\u00eb e ushqen zemr\u00ebn time.<\/p>\n

Poeti Rrustemi niset drejt t\u00eb dashur\u00ebs, po n\u00eb t\u00eb v\u00ebrtet\u00eb kthehet drejt vetes dhe e zbulon para s\u00eb gjithash vetveten. K\u00ebshtu ndodh edhe me t\u00eb dashur\u00ebn: ajo niset drejt k\u00ebtij, po i kthehet qen\u00ebsis\u00eb s\u00eb vet dhe njohjes s\u00eb vetvetes.<\/p>\n

N\u00eb k\u00ebto poezi t\u00eb Sabit Rrustemit fjal\u00ebt, si ndodh dhe n\u00eb tekstin e K\u00ebng\u00ebs s\u00eb k\u00ebng\u00ebve: \u201c[…] jan\u00eb si zogj t\u00eb zjarrt\u00eb. A \u00ebsht\u00eb e mundur t\u2019i v\u00ebsh n\u00eb kafaz? \u00c7do shpjegim i mundsh\u00ebm rrezikon t\u00eb p\u00ebrjashtoj\u00eb nj\u00eb p\u00ebrthell\u00ebsi m\u00eb t\u00eb sak\u00ebt, m\u00eb t\u00eb v\u00ebrtet\u00eb, m\u00eb t\u00eb madhe nga ajo q\u00eb \u00ebsht\u00eb parath\u00ebn\u00eb. \u00c7far\u00ebdo vendimi q\u00eb t\u00eb merret, dashuria, q\u00eb p\u00ebr natyr\u00ebn e saj \u00ebsht\u00eb liri, burgoset n\u00eb nj\u00eb rrjet t\u00eb koncepteve t\u00eb pamjaftueshme (t\u00eb kufizuara), si prapa shpat\u00ebzave t\u00eb nj\u00eb kafazi\u201d(Andr\u00e9 Chouraqui).<\/p>\n

Ato jan\u00eb z\u00ebri m\u00eb i fuqish\u00ebm poetik i Sabit Rrustemit po dhe i poezis\u00eb son\u00eb t\u00eb dashuris\u00eb, ku d\u00ebshmohet ajo q\u00eb shprehet n\u00eb K\u00ebng\u00ebn e k\u00ebng\u00ebve, si\u00e7 thekson Christos Yannaras: \u201cTjetri b\u00ebhet \u2018kuptim\u00ebsia\u2019, p\u00ebrgjigja e ndjeshme e d\u00ebshir\u00ebs m\u00eb t\u00eb thell\u00eb e jetike t\u00eb natyr\u00ebs son\u00eb […] p\u00ebr arsye se marr\u00ebdh\u00ebnia jon\u00eb me bot\u00ebn \u00ebsht\u00eb e nd\u00ebrsjell\u00eb. Tjetri \u00ebsht\u00eb fytyra e bot\u00ebs, logosi i secil\u00ebs qen\u00ebsi objektive. Logosi q\u00eb m\u00eb drejtohet mua dhe m\u00eb fton n\u00eb universalen e bashk\u00eb-ekzistimit\u201d.<\/p>\n

Prishtin\u00eb, janar \u2013 n\u00ebntor 2019<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Anton Nik\u00eb Berisha (Rreth dy v\u00ebllimeve me poezi t\u00eb dashuris\u00eb t\u00eb Sabit Rrustemit \u201cHyjnorja ime je ti\u201d. Botoi \u201cFaik Konica\u201d, Prishtin\u00eb 2019) Sabit Rrustemi \u00ebsht\u00eb nga poet\u00ebt e rrall\u00eb t\u00eb bot\u00ebs son\u00eb q\u00eb me prirje dhe me p\u00ebrkushtim t\u00eb ve\u00e7ant\u00eb ka b\u00ebr\u00eb objekt poetik dashurin\u00eb, q\u00eb d\u00ebshmohet mir\u00ebfilli edhe me k\u00ebto dy v\u00ebllime \u201cHyjnorja ime […]<\/p>\n","protected":false},"author":1,"featured_media":47178,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-47177","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nZ\u00cbRI M\u00cb I FUQISH\u00cbM POETIK I SABIT RRUSTEMIT PO DHE I POEZIS\u00cb SON\u00cb T\u00cb DASHURIS\u00cb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/zeri-me-i-fuqishem-poetik-i-sabit-rrustemit-po-dhe-i-poezise-sone-te-dashurise\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Z\u00cbRI M\u00cb I FUQISH\u00cbM POETIK I SABIT RRUSTEMIT PO DHE I POEZIS\u00cb SON\u00cb T\u00cb DASHURIS\u00cb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Anton Nik\u00eb Berisha (Rreth dy v\u00ebllimeve me poezi t\u00eb dashuris\u00eb t\u00eb Sabit Rrustemit \u201cHyjnorja ime je ti\u201d. 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