{"id":47223,"date":"2019-11-22T20:17:56","date_gmt":"2019-11-22T19:17:56","guid":{"rendered":"https:\/\/fjala.info\/?p=47223"},"modified":"2019-11-22T20:24:23","modified_gmt":"2019-11-22T19:24:23","slug":"binca-gjate-luftes-se-fundit-1998-1999","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/binca-gjate-luftes-se-fundit-1998-1999\/","title":{"rendered":"BIN\u00c7A GJAT\u00cb LUFT\u00cbS S\u00cb FUNDIT 1998 \u2013 1999"},"content":{"rendered":"

Fshati Bin\u00e7\u00eb vitet e 70-ta<\/em><\/p>\n\n\n

Me rastin e nj\u00ebmij\u00eb vjetorit t\u00eb saj jubilar (1019 \u2013 2019)\u2026<\/em><\/p>\n\n\n

Historik i shkurt\u00ebr i vendbanimit BIN\u00c7\u00cb!1<\/sup><\/strong><\/h3>\n

Topografia dhe etimologjia e fshatit Bin\u00e7\u00eb!<\/strong><\/p>\n

Bin\u00e7a \u00ebsht\u00eb nd\u00ebr vendbanimet m\u00eb t\u00eb lasht\u00eb (hershme) n\u00eb Kosov\u00eb e rrethin\u00eb. Fshati Bin\u00e7\u00eb si vendbanim p\u00ebrmend\u00ebt zyrtarisht qysh n\u00eb vitin 1019 n\u00eb hart\u00ebn apo kartel\u00ebn (\u201cHrisovul\u00eb\u201d – dokument zyrtar historik) e Perandorit Basilit II (Perandor q\u00eb sundoi nga viti 976 deri vitin 1025), p\u00ebrmend\u00ebt si vend i r\u00ebnd\u00ebsish\u00ebm Bizantin.2<\/sup><\/p>\n

Kurse n\u00eb \u201chrisovul\u00ebn\u201d kartel\u00ebn e mbretit bullgar Konstantin Asen-it, Bin\u00e7a p\u00ebrmend\u00ebt po ashtu vitin 1258, me em\u00ebrin Bine\u00e7 dhe ku cek\u00ebn se kishte tre Kisha dhe rreth 500 banor\u00eb me nj\u00eb ekonomi mir\u00eb t\u00eb zhvilluar.3<\/sup><\/p>\n

Bin\u00e7a, \u00ebsht\u00eb nj\u00eb fshat i bukur piktoresk, i rrethuar me bjeshk\u00ebt e larta t\u00eb Maleve t\u00eb Zeza \u201cMontenegro\u201d (zon\u00eb kufitare Kosov\u00eb-Maqedoni). Fshati ndodhet n\u00eb pjerr\u00ebsit\u00eb jugper\u00ebndimore t\u00eb maleve t\u00eb Karadakut, dhe \u00ebsht\u00eb, nj\u00eb nd\u00ebr fshatrat m\u00eb t\u00eb lasht\u00eb t\u00eb An\u00ebs s\u00eb Morav\u00ebs.
Bin\u00e7a p\u00ebrshkohet nga lumi i madh, ose si quhet ndryshe lumi i Bin\u00e7\u00ebs, apo Morava e Bin\u00e7\u00ebs, e cila ka burimin diku rreth 18 km larg nga fshati. K\u00ebt\u00eb bukuri t\u00eb rrall\u00eb, e pasuri t\u00eb madhe natyrore rrafshinore-malore, e zbukurojn\u00eb lumi Morava dhe lumi tjet\u00ebr, t\u00eb cilin populli e quan edhe \u201clumi i vog\u00ebl\u201d si dhe \u201cjazi\u201d lumi i vog\u00ebl, i cili kalon n\u00eb an\u00ebn tjet\u00ebr t\u00eb Bin\u00e7\u00ebs, n\u00ebp\u00ebr pjes\u00ebn e quajtur Razor\u00eb (jazor\u00eb, jaz\u00eb apo edhe rrezor\u00eb). Gjith\u00eb ky peizazh, i jep bukurin\u00eb e saj magjepse, me prapavij\u00ebn e kodrave dhe maleve, fush\u00ebn pjellore, sht\u00ebpit\u00eb e bukura, rrug\u00ebt e ndri\u00e7uara dhe t\u00eb bukura, t\u00eb cilat e lidhin Bin\u00e7\u00ebn, me pjes\u00ebt e saj Razor\u00ebn (e pasur me nj\u00eb \u201cjaz\u00eb\u201d dhe fusha t\u00eb ngritura, livadhe), pastaj lagjen Shusht\u00eb (me nj\u00eb gryk\u00eb t\u00eb mrekullueshme fushore p\u00ebrmes cil\u00ebs kalon lumi Morav\u00eb) dhe fshatin Kabash. K\u00ebto t\u00eb gjitha lidhen me qytetin komunal, pra Vitin\u00eb q\u00eb \u00ebsht\u00eb larg Bin\u00e7\u00ebs 1.5 km.<\/p>\n

Ky fshat i bukur, \u00ebsht\u00eb i banuar me popullat\u00eb me shekuj dhe ka nj\u00eb histori t\u00eb lasht\u00eb Iliro-romake, mir\u00ebpo jo mjaft\u00eb t\u00eb gjurmuar dhe ndri\u00e7uar. Popullata \u00ebsht\u00eb shqiptare dhe katolike (me p\u00ebrjashtim t\u00eb disa familje shqiptare t\u00eb p\u00ebrkat\u00ebsis\u00eb fetare muslimane q\u00eb koh\u00ebve t\u00eb fundit kan\u00eb ardhur, kan\u00eb nd\u00ebrtuar sht\u00ebpi e jan\u00eb vendosur n\u00eb Bin\u00e7\u00eb), pastaj Shusht\u00ebve, nj\u00eb lagje me shqiptar\u00eb mysliman\u00eb, me t\u00eb cil\u00ebt gjithnj\u00eb jetojm\u00eb v\u00ebllaz\u00ebrisht dhe bashk\u00ebrisht. N\u00eb Bin\u00e7\u00eb ka edhe disa familje serbe, me p\u00ebrkat\u00ebsi fetare ortodokse, t\u00eb integruara deri diku n\u00eb bashk\u00ebsin\u00eb ton\u00eb edhe pse sipas disa d\u00ebshmive, m\u00eb her\u00ebt edhe ata ishin t\u00eb p\u00ebrkat\u00ebsis\u00eb komb\u00ebtare shqiptare por t\u00eb fes\u00eb ortodokse ose t\u00eb besimit t\u00eb krishter\u00eb por t\u00eb ritit lindor, kurse tani e disa dekada jan\u00eb t\u00ebr\u00ebsisht t\u00eb asimiluan dhe e ndiejn\u00eb vetjen e tyre serb.<\/p>\n

Rreth em\u00ebrtimit t\u00eb fshatit, ekzistojn\u00eb disa interpretime, apo zb\u00ebrthime historike dhe etimologjike. Disa thon\u00eb se fjala Bin\u00e7\u00eb rrjedh nga fjala BIS apo BINEKSIS (= Bine\u00e7), sipas dy lumenjve q\u00eb bashkohen pik\u00ebrisht n\u00eb fshat dhe q\u00eb e karakterizojn\u00eb k\u00ebt\u00eb vendbanim (por me gjas\u00eb edhe t\u00eb dy kalave q\u00eb q\u00ebndrojn\u00eb nj\u00ebra p\u00ebrball\u00eb tjetr\u00ebs). Kurse disa interpretime tjera pohojn\u00eb se em\u00ebrtimi Bin\u00e7\u00eb rrjedh\u00eb prej qytetit t\u00eb lasht\u00eb iliro – romak ARRIBANTIUM, q\u00eb sipas tyre, \u00ebsht\u00eb Bin\u00e7a e sotme, sakt\u00ebsisht vendi n\u00eb rrafshin e kodrin\u00ebs mbi rr\u00ebnojat e kalas\u00eb s\u00eb vjet\u00ebr t\u00eb fshatit.<\/p>\n

K\u00ebt\u00eb v\u00ebshtrim dhe interpretim, i cili duket t\u00eb jet\u00eb mjaft\u00eb i sakt\u00eb dhe i besuesh\u00ebm, e v\u00ebrteton edhe kalaja e lasht\u00eb dhe e mo\u00e7me, e cila gjendet n\u00eb af\u00ebrsi dhe \u00ebsht\u00eb e ngjitur me fshat, n\u00eb t\u00eb cil\u00ebn gjinden shum\u00eb gropa, zgafella, korridore n\u00ebntok\u00ebsore p\u00ebr nxjerrjen e xeheve dhe mineraleve. Nd\u00ebrkaq, p\u00ebrve\u00e7 tjerash, n\u00eb favor t\u00eb k\u00ebtij argumenti shkojn\u00eb dhe d\u00ebshmojn\u00eb edhe vet themelet e godinave me gur\u00eb deri von\u00eb t\u00eb pash\u00ebm. K\u00ebta gur\u00eb sot dihen edhe nga t\u00eb dh\u00ebnat gojore, t\u00eb cilat thon\u00eb se i t\u00ebr\u00eb fshati i sot\u00ebm (po edhe disa fshat\u00ebra t\u00eb af\u00ebrt) \u00ebsht\u00eb nd\u00ebrtua nga ata gur\u00eb t\u00eb gdhendur, t\u00eb cil\u00ebt jan\u00eb nxjerr\u00eb e bart\u00eb nga kalaja, apo \u201crrafshi i kalas\u00eb\u201d q\u00eb at\u00ebher\u00eb ishte dhe sot ende quhet \u201c\u00c7arshia\u201d. Disa pjes\u00eb lart\u00eb, tregojn\u00eb se diku n\u00eb koh\u00ebrat e lashta ishte nj\u00eb vendbanim i bukur (sipas goj\u00ebdh\u00ebnave e gjitha gjasave, nj\u00eb qytet i bukur), e q\u00eb gjat\u00eb historis\u00eb ai qytet e l\u00ebshua (p\u00ebr shkaqe ende t\u00eb panjohura) disa qindra metra m\u00eb posht\u00eb n\u00eb rrafsh e buz\u00eb lumit nga u krijua vendbanimi i ri, pra fshati i sot\u00ebm Bin\u00e7a. Mir\u00ebpo, n\u00eb tradit\u00ebn gojore ende ruhen em\u00ebrtimet e rrug\u00ebve dhe rrugicave lart mbi kalaj\u00eb apo \u201crrafshin e kalas\u00eb\u201d si\u00e7 jan\u00eb: \u201c\u00c7arshia\u201d, \u201eSh\u00ebn Prena\u201c, \u201cRruga e Pjetrit\u201d \u201cKoshtane\u201d, (koshtanz\u00eb), \u201cPoslonisht\u00eb\u201d- Punishte, \u201cBunari i Laz\u00ebrit\u201d \u201eZalli i Verdh\u00eb\u201c (r\u00ebra e kalt\u00ebr) etj..).<\/p>\n

Mbi \u201cRrafshin\u00ebn e Kalas\u00eb\u201d ku deri von\u00eb ruheshin edhe shiheshin themele t\u00eb sht\u00ebpive, nd\u00ebrtimeve dhe kullave tjera, sot ende gjendet si gjurm\u00eb edhe nj\u00eb kish\u00ebs (kapel\u00eb e vog\u00ebl), t\u00eb cil\u00ebn n\u00eb koh\u00ebrat e reja, e meremetuan dhe uzurpuan, adaptuan s\u00eb bashku me tok\u00eb e pyll, po edhe vet tum\u00ebn Ilire (ku sot jan\u00eb varrezat serbe) serb\u00ebt lokal. Kjo sot \u00ebsht\u00eb pron\u00eb e Kish\u00ebs ortodokse. Mir\u00ebpo, q\u00eb nga koh\u00ebrat m\u00eb t\u00eb lashta dhe tradicionalisht banor\u00ebt (besimtar\u00ebt) e fshatit, ata t\u00eb besimit katolik\u00eb shqiptar\u00eb, ende shtegtojn\u00eb atje ku paraqesin lutjet e tyre, sidomos \u00ebsht\u00eb n\u00eb tradit\u00eb t\u00eb shtegtohet atje p\u00ebr fest\u00ebn e Sh\u00ebn Pren\u00ebs, \u201cSv. Petka\u201d si\u00e7 i thon\u00eb Serb\u00ebt, apo si e njohin ne Sh\u00ebn Prena s\u00eb cil\u00ebs edhe i \u00ebsht\u00eb e kushtuar kjo kapel\u00eb. Por, fatkeq\u00ebsisht, me p\u00ebrkeq\u00ebsimin e situat\u00ebs politike, edhe kjo tradit\u00eb e lasht\u00eb popullore u la pak anash nga banor\u00ebt e fshatit. Kjo kapel\u00eb, sipas gjitha gjasave \u00ebsht\u00eb e nd\u00ebrtuar tradicionalisht mbi themele t\u00eb nj\u00eb kishe t\u00eb lasht\u00eb paleokristiane, shqiptaro-katolike. (Flitet se n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb ka pasur Kish\u00eb qysh nga shekulli i pest\u00eb).<\/p>\n

Po ashtu edhe nj\u00eb pjes\u00eb e Bin\u00e7\u00ebs s\u00eb sotme quhet \u201cBARIC\u00cb\u201d, toponim ky q\u00eb ka lidh\u00ebshm\u00ebri me em\u00ebrtimin e vjet\u00ebr. Mir\u00ebpo, edhe gjur\u00ebm\u00ebt dhe gjetjet e para disa viteve t\u00eb disa gypave t\u00eb uj\u00ebsjell\u00ebsve n\u00eb \u201eKozaric\u00eb\u201c, pjes\u00eb e Baric\u00ebs = Bari (q\u00eb sipas gjitha gjasave datojn\u00eb nga koh\u00ebrat iliro – romake), nga nj\u00eb fshatar (Shefk Matiq (Shefki i Markut), d\u00ebshmojn\u00eb dhe flasin mbi lasht\u00ebsin\u00eb e k\u00ebsaj pjese dhe t\u00eb k\u00ebtij fshati, vendbanimi. Sidoqoft\u00eb, \u00ebsht\u00eb koha q\u00eb historian\u00ebt dhe arkeolog\u00ebt tan\u00eb t\u00eb punojn\u00eb dhe t\u00eb zbardhin m\u00eb tep\u00ebr historin\u00eb e vendbanimit (dikur qytet) fshatit m\u00eb t\u00eb lasht\u00eb n\u00eb k\u00ebto an\u00eb dhe me k\u00ebt\u00eb t\u00eb d\u00ebshmohet edhe shkenc\u00ebrisht lasht\u00ebsia e k\u00ebtij vendbanimi me rrethin\u00eb.<\/p>\n

Bin\u00e7a si fshat p\u00ebrmendet shpeshher\u00eb n\u00eb histori e n\u00eb shkrime t\u00eb ndryshme, t\u00eb shum\u00eb udh\u00ebp\u00ebrshkruesve t\u00eb ndrysh\u00ebm, t\u00eb historian\u00ebve si dhe prelat\u00ebve Kishtar e k\u00ebt\u00eb e b\u00ebn\u00eb edhe Imzot Pjet\u00ebr Mazrekut n\u00eb relacionin mbi Martir\u00ebt e Karadakut, ku nd\u00ebr t\u00eb tjera ai p\u00ebrmend edhe Bin\u00e7\u00ebn at\u00ebher\u00eb si filiale e Letnic\u00ebs (Monte Negro). Por, gjat\u00eb k\u00ebtyre shtat\u00ebdhjet\u00eb (70) viteve t\u00eb fundit, famullia ka p\u00ebrjetuar nj\u00eb lul\u00ebzim dhe p\u00ebrparim t\u00eb jasht\u00ebzakonsh\u00ebm, n\u00eb \u00e7do kuptim dhe drejtim. Ky vendbanim, fshat, pra Bin\u00e7a p\u00ebrfshin\u00eb edhe Kabashin dhe Vitin\u00eb sa i p\u00ebrket juridiksionit fetar\u00eb, pra \u00ebsht\u00eb famulli (qend\u00ebr) me dy vendbanime tjera si filiala. N\u00eb Kabash p\u00ebrb\u00ebrja etnike dhe fetare \u00ebsht\u00eb kjo: shqiptar\u00eb katolik\u00eb dhe shqiptar\u00eb mysliman\u00eb, dikur kishte edhe disa familje serbe e bullgare, vllehe (t\u00eb sjellur nga i ashtuquajturi Kral Petri i Malit t\u00eb Zi), t\u00eb cilat pas luft\u00ebs s\u00eb vitit 1999 jan\u00eb shp\u00ebrngulur gjetiu.<\/p>\n

K\u00ebto tre nj\u00ebsi kan\u00eb k\u00ebt\u00eb num\u00ebr t\u00eb besimtar\u00ebve katolik t\u00eb pranish\u00ebm; Bin\u00e7a 150; Kabashi rreth 700 dhe Vitia 60\/70, pra gjithsej rreth 1000 besimtar\u00eb shqiptar\u00eb katolik. P\u00ebrkoh\u00ebsisht n\u00eb bot\u00ebn e jashtme jan\u00eb af\u00ebr 1600\/700 besimtar\u00eb. K\u00ebt\u00eb famulli e ka themeluar ipeshkvi dr. Smiljan Franjo \u00c7ekada (1940-1967), ipeshkvi i at\u00ebhersh\u00ebm i Shkupit n\u00eb vitin 1946, pik\u00ebrisht n\u00eb 100 vjetorin e flijimit t\u00eb Martir\u00ebve t\u00eb Karadakut (1846-1848), t\u00eb njohur si martir\u00ebt e Stubll\u00ebs, Bin\u00e7\u00ebs, V\u00ebrnakoll\u00ebs dhe Terziajve.<\/p>\n

– BIN\u00c7A – Burim dashurie dhe e hapur p\u00ebr t\u00eb gjith\u00eb!<\/strong><\/h3>\n

Ekonomia e saj gjat\u00eb historis\u00eb…<\/strong><\/p>\n

Vet gjaku i martir\u00ebve t\u00eb k\u00ebtij fshati, \u00ebsht\u00eb vet\u00ebdijesim dhe nd\u00ebrgjegje e k\u00ebtij populli, se si duhet punuar, flijuar p\u00ebr t\u00eb mira t\u00eb p\u00ebrbashk\u00ebta, p\u00ebr paqe, mir\u00ebsi e dashuri ndaj t\u00eb tjer\u00ebve. Bin\u00e7a, m\u00eb par\u00eb, nj\u00eb fshat i varf\u00ebr me nj\u00eb familje t\u00eb madhe SOPI, q\u00eb nga koh\u00ebrat e hershme shkaku i pozit\u00ebs s\u00eb saj gjeografike dhe tok\u00ebs s\u00eb p\u00eblleshme (pjell\u00ebshme) merrej me bujq\u00ebsi, blegtori dhe disa veprimtari tjera. K\u00ebtu vlen t\u00eb p\u00ebrmendim se diku kah fundi i shekullit XVIII (ndoshta edhe m\u00eb her\u00ebt) kur n\u00eb shum\u00eb pjes\u00eb, apo t\u00ebr\u00eb Kosov\u00ebn mungonte ushqimi, at\u00ebher\u00eb Bin\u00e7a shkaku i pozit\u00ebs s\u00eb mir\u00eb gjeografike, burimeve t\u00eb shumta t\u00eb ujit dhe urtis\u00eb s\u00eb banor\u00ebve t\u00eb saj, u hap\u00ebn mullinj uji p\u00ebr bluarje t\u00eb drith\u00ebrave (mini fabrika p\u00ebr fitim mielli).<\/p>\n

Nd\u00ebrkaq, sipas t\u00eb dh\u00ebnave gojore, kah fillimi i shekullit XIX n\u00eb Bin\u00e7\u00eb ka lul\u00ebzuar kjo veprimtari e ekonomis\u00eb s\u00eb vog\u00ebl, ku buz\u00eb lumit Morav\u00eb ishin nd\u00ebrtuar dhe punonin shum\u00eb mullinj, ku sillnin p\u00ebr t\u00eb bluar, gjith\u00eb drith\u00ebrat e fituara n\u00eb fushat e anamorav\u00ebs e m\u00eb gjer\u00eb. Kjo veprimtari i sillte t\u00eb mira materiale k\u00ebtij fshati. N\u00eb k\u00ebt\u00eb veprimtari, ishin t\u00eb p\u00ebrfshir\u00eb thuajse t\u00eb gjitha familjet e fshatit t\u00eb cil\u00ebt bashk\u00ebpunonin dhe jetonin n\u00eb nj\u00eb harmoni v\u00ebrtet\u00eb v\u00ebllaz\u00ebrore \u2013 familjare, meq\u00eb edhe ashtu ishin nj\u00eb familje e gjer\u00eb apo si\u00e7 themi t\u00eb nj\u00eb oxhaku. Pun\u00ebt, cilat i b\u00ebnin n\u00eb mullinj, familjet i kishin ndar\u00eb n\u00eb m\u00ebnyr\u00eb transparente mes veti. Sipas k\u00ebsaj, si shembull p\u00ebrmendet m\u00ebnyra se si organizohej puna, ku dy dit\u00eb e ruante e punonte n\u00eb mulli nj\u00eb familje, pastaj dy dit\u00eb tjera tjetra familje e k\u00ebshtu me radh\u00eb, q\u00eb do t\u00eb thot\u00eb se sicila familje kishte ndonj\u00eb dit\u00eb pune dhe p\u00ebrfitimi n\u00eb mullinj\u00eb. Kjo ndihmonte q\u00eb t\u00eb ket\u00eb di\u00e7 p\u00ebr t\u00eb gjith\u00eb. P\u00ebrve\u00e7 k\u00ebsaj veprimtaria, k\u00ebta banor\u00eb t\u00eb vyesh\u00ebm e t\u00eb urt\u00eb, n\u00eb k\u00ebt\u00eb koh\u00eb n\u00eb Bin\u00e7\u00eb kishin edhe nj\u00eb pun\u00ebtori (lloj mulliri), t\u00eb cilin e quanin \u201cVal\u00ebvica\u201d q\u00eb tregonte l\u00ebvizjen, apo rrahjen e l\u00ebnd\u00ebs s\u00eb par\u00eb t\u00eb leshit delmeve me \u00e7ekan t\u00eb m\u00ebdhenj nga druri, t\u00eb cil\u00ebt shtypnin -rrahin, nd\u00ebrkoh\u00eb q\u00eb n\u00eb an\u00ebn tjet\u00ebr val\u00ebt e ujit pastronin materialin, q\u00eb p\u00ebrdorej pastaj p\u00ebr p\u00ebrpunimin e tekstilit, p\u00ebrkat\u00ebsisht tepih\u00ebve, veshjeve komb\u00ebtare etj. p\u00ebr t\u00ebr\u00eb rajonin\u2026<\/p>\n

P\u00ebrpos k\u00ebtyre veprimtarive, n\u00eb fshat kishte dhe nj\u00eb furr\u00eb p\u00ebr shkrirjen e gur\u00ebve, apo \u201cFurra t\u00eb g\u00eblqer\u00ebs\u201d shenjat e s\u00eb cil\u00ebs i shihnim deri von\u00eb aty af\u00ebr ur\u00ebs s\u00eb kuqe, mu n\u00eb rr\u00ebnj\u00ebt e bregut (n\u00ebn varresat e serb\u00ebve tani) n\u00eb hyrje t\u00eb Bin\u00e7\u00ebs nga ana e Shusht\u00ebve. N\u00eb t\u00eb v\u00ebrtet\u00eb, kjo zon\u00eb njihet me k\u00ebt\u00eb lloj materie nga t\u00eb cil\u00ebt fitonin g\u00eblqeren, prej s\u00eb cil\u00ebs furnizoheshin banor\u00ebt e k\u00ebtyre an\u00ebve\u2026\u00cbsht\u00eb interesant se n\u00eb mesin e shekullit XX mbi Bin\u00e7\u00eb diku 3 km larg fshatit, n\u00eb vendin e quajtur \u201cLumi i Madh\u201d, m\u00eb von\u00eb e sot \u201cTe centrala\u201d kishim t\u00eb nd\u00ebrtuar nj\u00eb hidrocentral\u00eb t\u00eb vog\u00ebl, prej nga fitohej rryma elektrike p\u00ebr furnizim t\u00eb fshatit dhe disa fshatra p\u00ebr rreth, kuptohet me kapacitet t\u00eb vog\u00ebl.<\/p>\n

Sht\u00ebpia, apo Hidrocentrali si godin\u00eb me paisje t\u00eb l\u00ebra pasdore t\u00eb vjet\u00ebruara e shkat\u00ebrruara gjat\u00eb koh\u00ebs ekzistonte deri vitin 1998. K\u00ebt\u00eb godin\u00eb e bombardoi NATO-ja, shkaku i caqeve e tankeve serbe, t\u00eb cil\u00ebt ishin strehuar dhe stacionuar p\u00ebrreth. Kurse, sot valanica dhe shum\u00eb mullinj t\u00eb cil\u00ebt duhet t\u00eb jen\u00eb n\u00ebn mbrojtje si trash\u00ebgimi kulturore (me ligj jan\u00eb, por nuk p\u00ebrkujdeset askush p\u00ebr to), jan\u00eb l\u00ebn\u00eb n\u00eb harres\u00eb dhe shkat\u00ebrrim, nd\u00ebrkoh\u00eb q\u00eb vet\u00ebm nj\u00eb vazhdon t\u00eb jet\u00eb ende aktiv, n\u00eb mesin e fshatit (pjes\u00ebn e an\u00ebs s\u00eb quajtur Razor\u00eb, pra Mulliri i Gapit (Mixh\u00ebs Gap = Gasp\u00ebr Simanit \u2013 SOPI), kurse mullinjt\u00eb tjer\u00eb i hang\u00ebr apo po i han\u00eb harresa e koh\u00ebs si mullirin e M\u00ebhillit (Sopi), pastaj i rr\u00ebnuar q\u00ebllimisht nga vet an\u00ebtari i familjes Fran\u00eb Gegiq mulliri i Geg\u00ebs (Sopi), shum\u00eb vite m\u00eb par\u00eb rr\u00ebnimi i mullinjve t\u00eb familjes Gjergji (Sar\u00eb dhe Neki Gjergjit) mbi Shusht\u00eb etj etj).<\/p>\n

Dhe e t\u00ebr\u00eb kjo ekonomi e fshatit u shkat\u00ebrrua me ardhjen e komunizmit, gjat\u00eb dekadave t\u00eb shekulli XX. Si rezultat i k\u00ebsaj dhe shkak i v\u00ebshtir\u00ebsive p\u00ebr mbijetes\u00eb filloi m\u00ebrgimi, shp\u00ebrngulja e ngadalshme dhe e vazhdueshme e popullsis\u00eb.<\/p>\n

Mir\u00ebsin\u00eb, zem\u00ebrgjer\u00ebsin\u00eb dhe dashurin\u00eb ndaj v\u00ebllait njeri, Bin\u00e7a e tregoi gjat\u00eb gjith\u00eb koh\u00ebs dhe historis\u00eb s\u00eb saj, k\u00ebshtu viteve t\u00eb 70 me t\u00eb madhe pranoi banor\u00eb nga fshatrat p\u00ebr rreth si Stub\u00ebll, V\u00ebrnakoll\u00eb, Terziaj\u2026 q\u00eb shp\u00ebrnguleshin me t\u00eb madhe e vendoseshin n\u00eb Bin\u00e7\u00eb, p\u00ebr shkak t\u00eb kushteve m\u00eb t\u00eb mira jet\u00ebsore, e shkaqe tjera. Tashm\u00eb ka shum\u00eb familje t\u00eb ardhura aty, t\u00eb cilat u jan\u00eb adaptuar kushteve dhe rrethanave t\u00eb reja.<\/p>\n

Q\u00eb nga edukimi i t\u00eb par\u00ebve, banor\u00ebt e k\u00ebtij fshati ishin dhe jan\u00eb t\u00eb p\u00ebrshpirtsh\u00ebm e komb\u00ebtar, por gjithsesi edhe gjithnj\u00eb n\u00eb sy t\u00eb pushtues\u00ebve t\u00eb ndrysh\u00ebm si\u00e7 ishin P. Osmane, Bullgar\u00ebt, e s\u00eb fundi Serb\u00ebt.<\/p>\n

I kujtojm\u00eb dhe fal\u00ebnderojm\u00eb…<\/strong><\/p>\n

Nj\u00eb rol t\u00eb madh n\u00eb k\u00ebt\u00eb drejtim, pra n\u00eb ruajtje t\u00eb harmonis\u00eb dhe qet\u00ebsis\u00eb, natyrisht se luajt\u00ebn meshtar\u00ebt dhe motrat e nderit gjat\u00eb historis\u00eb, k\u00ebshtu q\u00eb k\u00ebt\u00eb rrug\u00eb dashurie q\u00eb nga koh\u00ebrat m\u00eb t\u00eb lashta, ndjek\u00ebn bijt\u00eb dhe bijat e familjes Sopi, t\u00eb cilat dhan\u00eb shum\u00eb meshtar e motra nderi q\u00eb sh\u00ebrbejn\u00eb an\u00eb a mbar\u00eb Kosov\u00ebs dhe n\u00eb diaspor\u00eb.<\/p>\n

Meshtar i par\u00eb nga ky fshat ishte biri i k\u00ebsaj famullie, i p\u00ebrsekutuar n\u00eb Anadolli me prind\u00ebr, at\u00ebher\u00eb ishte ende f\u00ebmij\u00eb, Don Mark Sopi (1838-1888) si dhe disa motra nderi nga familja Sopi, t\u00eb cilat sh\u00ebrbyen dhe shkrin\u00eb jet\u00ebn e tyre n\u00eb sh\u00ebrbim t\u00eb Zotit dhe v\u00ebllait e motr\u00ebs njeri pavar\u00ebsisht p\u00ebrkat\u00ebsis\u00eb s\u00eb tyre komb\u00ebtare o fetare, an\u00eb e mbar\u00eb bot\u00ebs s\u00eb at\u00ebhershme, k\u00ebto bija tona i takonin rendit rregulltar t\u00eb motrave t\u00eb Sh\u00ebn Vin\u00e7encit, ato ishin;<\/p>\n

1. m. Julian\u00eb Sopi, lindur me 15. 06. 1866, n\u00eb Bin\u00e7\u00eb nga i ati Ndue dhe Katarin\u00eb Sopi, lind. Rexhepit. Kushtet i dha me 25. 12. 1885. Vdiq me 17. 08. 1891. n\u00eb Turqi?.
2. m. Suzan\u00eb Sopi, lindur me 19. IV. 1868. n\u00eb Bin\u00e7\u00eb nga i ati Zef Sopi dhe n\u00ebna Stoj\u00eb e lindur Dekes. Kushtet i pati me; 25. 12. 1885. P\u00ebr n\u00eb Franc\u00eb udh\u00ebtoi vitin 1939.
3. m. Dominik\u00eb Sopi, lindur me; 25. III. 1864. n\u00eb Bin\u00e7\u00eb nga i ati Ndue dhe Katarin\u00eb Sopi, lind. Rexhepit. Kushtet i pati me; 3. 10. 1887. Vdi\u00e7 n\u00eb Konstantinopoj\u00eb dmth. Stambolin e sotsh\u00ebm, n\u00eb Turqi me 15 .07. 1890.
4. m. Agat\u00eb Sopi, lindur me; 8. 04. 1875 n\u00eb Bin\u00e7\u00eb nga i ati Zef dhe Stoj\u00eb Sopi, l. Dekes. Kushtet p\u00ebr rregullatri i pati me; 15. 01. 1898. Vdiq n\u00eb Kokush me 4. 11. 1924.
5. m. Elizabet\u00eb Sopi, lindur vitin 1878 n\u00eb Bin\u00e7\u00eb nga i ati Ndue dhe Katarin\u00eb Sopi, lind.Rexhepi. Kushtet i pati me; 25. V. 1898. Vdiq me 3. IV. 1967 n\u00eb Turqi?.
6. m. Elizabet\u00eb Sopi, lindur me; 24. IV. 1878. n\u00eb Bin\u00e7\u00eb nga i ati Zef dhe Stoj\u00eb, l. Dekes.Kushtet i pati me 29. IV.1901. Vdi\u00e7 me; 23. IV 1940. n\u00eb Izmir.
7. m. Mart\u00eb\/Magdalen\u00eb\/Sopi, lindur me; 8. II. 1888. n\u00eb Bin\u00e7\u00eb nga i ati Ndue dhe Katarin\u00eb, l.Rexhepit. \u00cbsht\u00eb pag\u00ebzuar me; 11.II po k\u00ebt\u00eb vit t\u00eb lindj\u00ebs. Kungimin e par\u00eb e mori vitin 1898. Kushtet i pati me; 13. IV. 1909. Veproi vitin 1910 n\u00eb Konstatinopoj\u00eb (Stambol), me 1915 n\u00eb Bebek, me 1920 n\u00eb Syri, me 1928 n\u00eb Smirn\u00eb, prap\u00eb vitin 1941 n\u00eb Bebek kurse vitin 1941 u pensionua. Vdiq n\u00eb shkurt t\u00eb vitit 1969 n\u00eb Turqi?<\/p>\n

Fatkeq\u00ebsisht, deri m\u00eb tani, fati i k\u00ebtyre motrave t\u00eb nderit, pra jeta dhe veprimtaria e tyre \u00ebsht\u00eb shum\u00eb pak e ndri\u00e7uar.4<\/sup><\/p>\n

– BIN\u00c7A \u2013 me plag\u00eb t\u00eb hapur<\/strong><\/h3>\n

Migrimi!<\/strong><\/p>\n

Kjo bashk\u00ebsi, gjegj\u00ebsisht fshati Bin\u00e7\u00eb, ka dh\u00ebn\u00eb shum\u00eb meshtar dhe rregulltare. Rrug\u00ebn e dashuris\u00eb dhe flijimit p\u00ebr t\u00eb mir\u00eb t\u00eb v\u00ebllait dhe motr\u00ebs njeri, p\u00ebr nj\u00eb t\u00eb ardhme t\u00eb ndritur t\u00eb Kombit ton\u00eb e ndjek\u00ebn edhe shum\u00eb t\u00eb tjer\u00eb, si i ndjeri ipeshkvi Imzot Mark Sopi, ipeshk\u00ebv (1938-2006), i ndjeri Don Damjan Kurti (1937-2014), Don Fran\u00eb Sopi (Pej\u00eb), Don Viktor Sopi (Ferizaj dhe drejtor i Karitasit t\u00eb Kosov\u00ebs), Don Lenc Sopi (Klin\u00eb), don Lush Sopi (Novosell\u00eb), Dr.don Mikel Sopi (Velezh\u00eb), Don Marjan Marku (Zvic\u00ebr), +Don Tom\u00eb Pjetri, Don Igzidor Llukiqi (Selezian, Prishtin\u00eb), don Shtjefen Dodes (Prishtin\u00eb-Peshter). Po ashtu, nga kjo famulli kan\u00eb fituar thirrjen shenjte edhe m\u00eb se 25 murgesha, prej t\u00eb cilave 10 jan\u00eb \u201cBijat e Dashuris\u00eb Hyjnore\u201d, tre fran\u00e7eskane, tre motra t\u00eb Sh\u00ebn Filip Nerit, dy t\u00eb Sh\u00ebn Vin\u00e7encit dhe 2 baziliane, t\u00eb cilat sh\u00ebrbejn\u00eb n\u00ebp\u00ebr t\u00eb gjitha viset shqiptare dhe n\u00eb shum\u00eb shtete tjera evropiane. Madje edhe jasht\u00eb kontinentit, si n\u00eb Amerik\u00eb e gjetiu.<\/p>\n

N\u00eb Bin\u00e7\u00eb, famullitar aktual \u00ebsht\u00eb Don Meriton Dedaj nga Novosella e Gjakov\u00ebs, kurse n\u00eb kuvendin e motrave BDH \u201cSh\u00ebn Pali\u201d n\u00eb Bin\u00e7\u00eb sh\u00ebrbejn\u00eb 6 motra nderi.<\/p>\n

Pse cekim k\u00ebtu meshtar\u00ebt e motrat e nderit nga fshati yn\u00eb i dashur Bin\u00e7a e lasht\u00eb? Sepse, ndikuan shum\u00eb n\u00eb emancipimin e popullat\u00ebs ku sh\u00ebrbyen, ndikuan shum\u00eb n\u00eb ngritjen intelektuale dhe emancipimin e rinis\u00eb, n\u00eb arsimim etj…, k\u00ebta n\u00eb momente m\u00eb t\u00eb v\u00ebshtira t\u00eb popullit ishin me te, barinj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb grigj\u00ebs e cila iu qe besuar, prind\u00ebr shpirt\u00ebror\u00eb t\u00eb popullit, kudo me ta, edhe at\u00eb sipas binomit t\u00eb Imzot Pjet\u00ebr Bogdanit; \u201cFati i popullit tim \u00ebsht\u00eb fati im!\u201d Kudo sh\u00ebrbyen lan\u00eb p\u00ebrshtypje e mbresa t\u00eb mrekullueshme, si shembull ve\u00e7ojm\u00eb shembullin e Ipeshkvit t\u00eb ndjer\u00eb Imzot Mark Sopi, e ve\u00e7mas d\u00ebshmia e tij para kongresit Amerikan, m\u00eb pas aktivitetin e don Lush Sopit i cili n\u00eb Zllakuqan t\u00eb Klin\u00ebs gjat\u00eb luft\u00ebs s\u00eb fundit strehoi me qindra e qindra t\u00eb p\u00ebrndjekur nga ana e Mitrovic\u00ebs, ku pas luft\u00ebs edhe shpall\u00ebt qytetar nderi nga ky qytet, pra Mitrovica. Pastaj, t\u00eb nj\u00ebjt\u00ebn gj\u00eb e b\u00ebn\u00eb edhe dr. Don Mikel Sopi n\u00eb Bistrazhin, don Lenc Sopi n\u00eb Pej\u00eb etj. N\u00eb k\u00ebt\u00eb nuk munguan kurr\u00eb as motrat e nderit si me rastin e motr\u00ebs Viktoria Gegaj n\u00eb Ferizaj, e cila nuk u nda asnj\u00eb minut\u00eb nga t\u00eb strehuarit tek Kisha, nj\u00ebjt\u00ebn gj\u00eb e b\u00ebn\u00eb edhe motrat e Bin\u00e7\u00ebs t\u00eb cilat strehuan me dhjet\u00ebra njer\u00ebz gjat\u00eb luft\u00ebs, por k\u00ebta ndihmuan popullin n\u00eb \u00e7do koh\u00eb e rrethan\u00eb. Q\u00eb t\u00eb gjith\u00eb b\u00ebn\u00eb shum\u00eb p\u00ebr popullin shqiptar\u00eb. Prandaj, edhe populli dhe gjith\u00eb ne iu jemi p\u00ebrjet\u00ebsisht mir\u00ebnjoh\u00ebs p\u00ebr pun\u00ebn dhe veprimtarin\u00eb e tyre, p\u00ebr kontributin e dh\u00ebn\u00eb gjat\u00eb veprimtaris\u00eb s\u00eb tyre baritore apo at\u00ebrore.<\/p>\n

Mir\u00ebpo, ajo q\u00eb brengos\u00eb fshatin Bin\u00e7\u00eb, \u00ebsht\u00eb plaga t\u00eb cil\u00ebn e kemi p\u00ebrmendur disa her\u00eb m\u00eb lart\u00eb, pra shp\u00ebrngulja, migrimi i madh i popullsis\u00eb n\u00eb shtetet tjera per\u00ebndimore, gjat\u00eb decenieve e sidomos viteve t\u00eb fundit. E gjith\u00eb kjo ndodh p\u00ebr shkak t\u00eb kushteve dhe rrethanave politike dhe socialo – ekonomike. Fshati Bin\u00e7\u00eb ka nj\u00eb m\u00ebrgat\u00eb an\u00eb e mbar\u00eb Europ\u00ebs si Gjermani, Zvic\u00ebr, Itali, Kroaci, Franc\u00eb, Austri, Slloveni pastaj n\u00eb shtetet skandinave, n\u00eb Suedi, Danimark\u00eb, Norvegji e Finland\u00eb, \u2026Madje ka edhe n\u00eb kontinentet e tjera, n\u00eb Amerik\u00eb, Kanada e gjetiu\u2026\u00cbsht\u00eb kjo plag\u00eb (poashtu e gjith\u00eb shqiptar\u00ebve), t\u00eb cil\u00ebn mundohem disi ta p\u00ebrballojm\u00eb e sh\u00ebrojm\u00eb, duke mbajtur lidhje e kontakte sado t\u00eb mundimshme por t\u00eb mund\u00ebshme mes diaspor\u00ebs dhe vendlindjes, p\u00ebrkat\u00ebsisht fshatit ton\u00eb, Bin\u00e7\u00eb.<\/p>\n

P\u00ebr aq sa t\u00eb mira materiale na solli gyrbeti, mund lirisht t\u00eb themi se na solli edhe aq d\u00ebme shpirt\u00ebrore (tashm\u00eb gati edhe komb\u00ebtare), sepse f\u00ebmij\u00ebt rriteshin pa p\u00ebrkujdesjen fizike dhe prezenc\u00ebn e bab\u00ebs (thuajse t\u00eb gjith\u00eb k\u00ebta ve\u00e7se ishin t\u00eb martuar). Mir\u00ebpo largimi nuk kishte t\u00eb ndalur, nd\u00ebrsa ai do t\u00eb intesifikohet me fillimin e luft\u00ebrave n\u00eb ish republikat e jugosllavis\u00eb 1991-96., Slloveni, Kroaci e Bosnj\u00eb dhe Hercegovin\u00eb. T\u00eb nj\u00ebjtin rrezik e hetonin dhe ndjenin, madje edhe p\u00ebrjetonin dit\u00eb e m\u00eb shum\u00eb vet\u00eb shqiptar\u00ebt e Kosov\u00ebs, t\u00eb cil\u00ebve tashm\u00eb iu kishte marr\u00eb edhe ajo pak autonomi e vitit 1974, e njohur si Kushtetuta e 74-\u00ebs. Nd\u00ebrkaq, kulminacioni i migrimit m\u00eb t\u00eb madh drejt\u00eb per\u00ebndimit ndodh nga vitet e 90 dhe t\u00ebr\u00eb k\u00ebt\u00eb decenie. Kjo ndodhi me ndihm\u00ebn e atyre q\u00eb at\u00ebbot\u00eb ishin strehuar dhe kur fillojn\u00eb me t\u00eb madhe ti marrin, t\u00ebrheqin, t\u00eb gjith\u00eb familjar\u00ebt nga Kosova.<\/p>\n

Mir\u00ebpo, lufta n\u00eb Kosov\u00eb, sidomos vitet 1997-1999, detyruan mij\u00ebra njer\u00ebz t\u00eb ja m\u00ebsyjn\u00eb Per\u00ebndimit. Kur analizohen gjitha k\u00ebto rrjedha, mund t\u00eb thuhet se politika e spastrimit t\u00eb Kosov\u00ebs me decenie arriti q\u00ebllimin, sepse sot mund t\u00eb flitet p\u00ebr nj\u00eb migrim masiv\u00eb t\u00eb popullat\u00ebs s\u00eb Bin\u00e7\u00ebs si dhe n\u00eb p\u00ebrgjith\u00ebsi t\u00eb popullit shqiptar\u00eb. Nga Kosova, Dardania antike, edhe pse mungojn\u00eb statistikat zyrtare e t\u00eb sakta, mendohet se kan\u00eb emigruar mbi 600.000 mij\u00eb shqiptar\u00eb. N\u00eb fillim si\u00e7 potencuam, migronin vet\u00ebm prind\u00ebrit, zakonisht baba, apo kryefamiljari, v\u00ebllau i madh (meq\u00eb ende jetohej n\u00eb m\u00ebnyr\u00eb patriarkale) si shembull, por me keq\u00ebsimin e gjendjes, dita e dit\u00ebs, filloi edhe t\u00ebrheqja graduale e an\u00ebtar\u00ebve tjer\u00eb, secili dike t\u00eb vetin, familjar e t\u00eb af\u00ebrm\u00eb e q\u00eb t\u00eb gjith\u00eb k\u00ebta m\u00eb von\u00eb edhe grat\u00eb dhe f\u00ebmijt\u00eb e tyre, e q\u00eb solli pasoja edhe m\u00eb t\u00eb m\u00ebdha, t\u00eb cilat po i p\u00ebrjetojm\u00eb dhe ndiejm\u00eb edhe m\u00eb shum\u00eb sot kur shohim fshatin e fshatra t\u00eb boshatisura thuajse t\u00ebr\u00ebsisht.<\/p>\n

\"\"Fshati Bin\u00e7\u00eb viti 2007<\/em><\/p>\n

K\u00ebshtu q\u00eb, nga ato vite d.m.th vitet e shtat\u00ebdhjeta e k\u00ebndej, dometh\u00ebn\u00eb pas 50 viteve e m\u00eb tep\u00ebr, kur shumica shkuan p\u00ebr t\u00eb fituar pak, ndodhi e kund\u00ebrta. Shkuan por edhe ngel\u00ebn me t\u00eb gjith\u00eb familjet e tyre, sepse situata dhe rrethanat historike e b\u00ebr\u00ebn t\u00eb vet\u00ebn, ngase realiteti n\u00eb Kosov\u00eb ishte tep\u00ebr i r\u00ebnd, i hidhur, kurse sot gjendja ekonomiko \u2013 sociale, po edhe vet integrimi i gjeneratave t\u00eb reja n\u00eb vendet ku gjind\u00ebn e b\u00ebri dhe po e b\u00ebn\u00eb t\u00eb vet\u00ebn.5<\/sup><\/p>\n

– BIN\u00c7A \u2013 \u201cFati i popullit tim, \u00ebsht\u00eb fati im!\u201d6<\/sup><\/strong><\/h3>\n

Historia e popullit shqiptar tashm\u00eb i \u00ebsht\u00eb e njohur gjith\u00eb opinionit bot\u00ebror\u00eb. \u00cbsht\u00eb histori e shkruar me gjak, gjat\u00eb shekujve.<\/p>\n

Populli shqiptar\u00eb p\u00ebrjetoi shum\u00e7ka, u p\u00ebrsekutua, vuajti shum\u00eb, u vra, u d\u00ebbua, u masakrua gjat\u00eb gjith\u00eb historis\u00eb, kurse, n\u00eb prag t\u00eb 2000- vjetorit, e n\u00eb kalim t\u00eb shekullit XXI, p\u00ebrjeton edhe nj\u00eb tmerr t\u00eb madh dhe rrall\u00ebher\u00eb t\u00eb par\u00eb n\u00eb histori, edhe at\u00eb nga ardhacak\u00ebt e stepave t\u00eb Karpateve (nuk di njeriu me \u00e7far\u00eb emri t\u00b4i quaj) eg\u00ebrsirat serbe, t\u00eb cil\u00ebt, gjithmon\u00eb d\u00ebshiruan dhe kurr\u00eb nuk u ngop\u00ebn me gjak t\u00eb njeriut, shqiptarit.<\/p>\n

Ky popull (serb) luft\u00ebnxit\u00ebs (artificialisht i formuar dhe at\u00eb sipas hulumtimeve t\u00eb shumta nga shum\u00eb popuj e n\u00eb ve\u00e7anti nga populli i asimiluar shqiptar\u00eb i besimit ortodok\u00ebs, pasi Serbia nuk egzistoi kurr\u00eb si shtet p\u00ebrveq se nga viti 1878, k\u00ebt\u00eb e konfirmojm\u00eb pasi nuk ka n\u00eb trojet tona e ballkanike asnj\u00eb dokument o monument arkeologjik se eksistonin m\u00eb par\u00eb) q\u00eb nga viti 1990, filloi t\u00eb luftoj n\u00eb Slloveni, p\u00ebr t\u00eb vazhduar n\u00eb Kroaci, Bosnj\u00eb dhe Hercegovin\u00eb (luft\u00eb e cila zgjati kat\u00ebr vjet) dhe ja, si\u00e7 ishte folur e diskutuar ca koh\u00eb, Kosov\u00ebn martire e lan\u00eb p\u00ebr n\u00eb fund, gjet\u00ebsisht d.m.th p\u00ebr vitin 1998\/99.<\/p>\n

Duke filluar nga historia jo edhe e larg\u00ebt, pra q\u00eb nga viti 1912, pas mbarimit t\u00eb sundimit pes\u00eb shekullor t\u00eb Perandoris\u00eb Osmane mbi k\u00ebt\u00eb popull, mbi popullin shqiptar\u00eb, vuajtjet e mundimet popullit shqiptar\u00eb, p\u00ebsimet, keqtrajtimet, vrasjet nuk iu shmang\u00ebn deri dit\u00ebve tona.<\/p>\n

Historia e popullit shqiptar\u00eb \u00ebsht\u00eb nj\u00eb histori tejet tragjike. K\u00ebshtu, nga shekulli XI \u2013 XII, shqiptar\u00ebve iu qe imponuar dhuna nga ardhacak\u00ebt sllav t\u00eb karpateve, p\u00ebr t\u00eb vazhduar pastaj, q\u00eb nga shek. XIV me rob\u00ebrin\u00eb osmane e gjer\u00eb n\u00eb fillim shekullin e XIX dhe fund shekullin e XX me rob\u00ebrin\u00eb serbo \u2013 malazeze, ku gjat\u00eb t\u00ebr\u00eb koh\u00ebs e pushtimeve synim i armiq\u00ebve ishte asgj\u00ebsimi i popullit shqiptar\u00eb, dhe p\u00ebr t\u00eb arritur k\u00ebt\u00eb pushtuesit nuk zgjodh\u00ebn mjete e m\u00ebnyra nga m\u00eb t\u00eb ndryshmet duke p\u00ebrdorur ato nga m\u00eb t\u00eb r\u00ebndat si trysni, malltretime, turtura, djegje e asgj\u00ebsim t\u00eb mirave material, pla\u00e7kitje, tatime, d\u00ebnime, burgosje, rrahje nga m\u00eb brutalet, p\u00ebrdhunime e dhunime, vrasje makabre, zhdukje t\u00eb familjeve t\u00eb t\u00ebra, shp\u00ebrngulje t\u00eb dhun\u00ebshme, masakrime t\u00eb ndryshme n\u00ebp\u00ebr fshatra e qytete, gjenocid ndaj nj\u00eb popullit t\u00eb t\u00ebr\u00eb. Arsyet sipas gjasave dihen; Populli shqiptar\u00eb shtrihet n\u00eb nj\u00eb pozit\u00eb t\u00eb jasht\u00ebzakonshme gjeostrategjike, ushtarake, politike, ekonomike…<\/p>\n

Shtrihet n\u00eb nj\u00eb vend t\u00eb pasur, me pasuri t\u00eb m\u00ebdha n\u00ebntok\u00ebsore, me pasuri t\u00eb rralla natyrore, pozit\u00eb me favore t\u00eb shum\u00ebta ekonomike. Ka male e bukuri t\u00eb rralla, ka natyr\u00eb t\u00eb mrekullueshme me uj\u00ebra e burime natyrore, vend i cili ka dalje n\u00eb uj\u00ebra t\u00eb nxehta pra ka detin e pasur e t\u00eb past\u00ebr, ka lumenj\u00eb e liqene, ka flor\u00ebn e faun\u00ebn. Populli shqiptar\u00eb p\u00ebrveq t\u00eb mirave e pasurive natyrore ka nj\u00eb t\u00eb ardhme t\u00eb ndritur nj\u00eb pasuri q\u00eb rrall\u00eb kush nga popujt e ka, ta ket e ta g\u00ebzoj, kurse populli yn\u00eb dhe g\u00ebzon k\u00ebt\u00eb pasuri, pra ka nj\u00eb rini t\u00eb sh\u00ebndosh, pasuri nd\u00ebr pasurit\u00eb m\u00eb t\u00eb m\u00ebdha, pastaj ka nj\u00eb histori t\u00eb lasht\u00eb pa t\u00eb cil\u00ebn kjo bot\u00eb apo ky civilizim shtrohet pyetje sa a do t\u00eb ishte, a do egzistonte sot po mos t\u00eb ishin paraardh\u00ebsit tan\u00eb, pellazg\u00ebt, ilir\u00ebt, dardan\u00ebt, shqiptar\u00ebt t\u00eb cil\u00ebt civilizimit i dhan\u00eb t\u00eb gjithat q\u00eb g\u00ebzon sot si nga ana materiale po ashtu edhe ajo shpirt\u00ebrore.<\/p>\n

Kurse pasuria natyrore ve\u00e7mas ajo n\u00ebntok\u00ebsore si\u00e7 cek\u00ebm \u00ebsht\u00eb e pakrahasueshme, ligniti, ari, argjendi\u2026, prandaj t\u00eb tjer\u00ebt si lakmiqar edhe ia m\u00ebsyn\u00eb me luft\u00ebra e tentim shfarosje dhe p\u00ebrvet\u00ebsim t\u00eb historis\u00eb ton\u00eb, t\u00eb mirave tona, pra t\u00eb gjith\u00eb asaj q\u00eb cek\u00ebm. Urrejtja serbo – malazeze ndaj k\u00ebtij populli liridash\u00ebs u mboll n\u00eb zemrat e ngurrta t\u00eb tyre mos t\u00eb them zemra kanibale q\u00eb nga ardhja e tyre n\u00eb Gadishullin Ballkanik, gjegj\u00ebsisht Gadishullin Ilirik. Erdh\u00ebn kanibal\u00eb dhe si\u00e7 duket me tiprare t\u00eb tilla mbet\u00ebn edhe sot e asaj dite s\u00eb paku p\u00ebr ne dhe ndaj nesh, shqiptarve. \u00cbsht\u00eb kjo nj\u00eb urrejtje e mbjell\u00eb me shekuj n\u00eb zemrat e tyre dhe, si\u00e7 u pa, e d\u00ebshmitar\u00eb ishte e t\u00ebr\u00eb bota, (nga ajo q\u00eb doli n\u00eb shesh sot dhe si doli n\u00eb shesh shpeshher\u00eb gjat\u00eb historis\u00eb) ve\u00e7mas q\u00eb nga viti 1981.<\/p>\n

Vitin 1998, urrejtja serbo-malazeze, arriti kulminacionin, dhe zb\u00ebrthimin e helmit t\u00eb saj! N\u00eb shkurt t\u00eb vitit 1998, shkjau, Serbia vazhdoi t\u00eb demaskohet, t\u00eb heq\u00eb mask\u00ebn njer\u00ebzore dhe t\u2019i shihet fytyra e saj e v\u00ebrtet\u00eb, mund t\u00eb them lirisht\u00eb djall\u00ebzore.<\/p>\n

Q\u00eb nga viti 1981 (demostratat studentore e k\u00ebrkesat gjithpopullore – p\u00ebr barazi) shum\u00eb prind\u00ebr shqiptar\u00eb mbet\u00ebn pa djemt\u00eb e vajzat e tyre, pa f\u00ebmijt\u00eb e tyre, shum\u00eb f\u00ebmij\u00eb mbet\u00ebn pa prind\u00ebr, shum\u00eb njer\u00ebz mbet\u00ebn pa m\u00eb t\u00eb dashurit e tyre, shum\u00eb u zhduk\u00ebn n\u00eb m\u00ebnyr\u00eb “misterioze”, shum\u00eb shkuan n\u00eb ar\u00eb (fusha) e mbet\u00ebn atje, shum\u00eb t\u00eb rinj\u00eb shqiptar\u00eb u detyruan t\u00eb shkonin e t\u00eb sh\u00ebrbenin n\u00eb ushtrin\u00eb serbo \u2013 malazeze, por u kthyen n\u00eb arkivole; shum\u00eb student\/e, filluan studimet, por kurr\u00eb nuk i mbaruan ato, as nuk u kthyen n\u00eb sht\u00ebpit\u00eb e veta, pasi mbaruan n\u00eb burgje – kasaphanet serbo – malazeze ku u kalb\u00ebn e u tret\u00ebn n\u00eb to. Shum\u00eb t\u00eb rinj\u00eb e t\u00eb reja mbet\u00ebn pa shok\u00ebt e shoqet e tyre. Shum\u00eb m\u00ebsimdh\u00ebn\u00ebs mbet\u00ebn pa nx\u00ebn\u00ebsit e dashur…,shum\u00eb mbet\u00ebn pa shum\u00e7ka.<\/p>\n

Ekzodi, kalvari i shqiptar\u00ebve s\u00b4ka t\u00eb mbaruar. Nga Kosova, q\u00eb nga vitet e gjasht\u00ebdhjeta, u larguan me dhun\u00eb mbi gjasht\u00ebqind mij\u00eb (600 mij\u00eb) shqiptar\u00eb. Ekzodi me i ri filloi viteve t\u00eb tet\u00ebdhjeta, kurse kulminacionin e arriti n\u00eb viteve \u00b490, por kjo e zez\u00eb nuk p\u00ebrfundoi me kaq, por vazhdoi.<\/p>\n

M\u00eb 1998, populli shqiptar\u00eb filloi masovikisht, t\u00eb d\u00ebbohet, t\u00eb torturohet, t\u00eb vrit\u00ebt e t\u00eb masakrohet nga kriminelet, hordhit\u00eb e bandit\u00ebt serbo – malazez\u00eb. Masakrimet, turturat, vrasjet e rr\u00ebnimet me t\u00eb madhe filluan pik\u00ebrisht n\u00eb shkurt t\u00eb vitit 1998. Serb\u00ebt filluan t\u00eb zbatojn\u00eb planet e tyre djall\u00ebzore (Elaboratet e Mbret\u00ebris\u00eb SKS 1920, t\u00eb akademikut Vasa \u00c7ubriloviq \u2013 it, Grashaninit, Ivo Andriqit, t\u00eb vitit 1937, 1944, 1945 etj), t\u00eb planifikuara, t\u00eb paralajm\u00ebruara e t\u00eb paramenduara me shekuj, p\u00ebr t\u00eb zhb\u00ebr\u00eb nj\u00eb popull, i cili i pranoi miq\u00ebsisht n\u00eb vatrat e veta.
N\u00eb vitin 1998 filluan masakrimet masive n\u00eb Drenic\u00eb, n\u00eb Likoshan, n\u00eb Qerez, n\u00eb Sk\u00ebnderaj, Prekaz, Re\u00e7ak…<\/p>\n

U zhduk\u00ebn familje t\u00eb t\u00ebra. Q\u00ebllimi i serbis\u00eb, dihej: Spastrimi i popullat\u00ebs shqiptare nga Kosova dhe kolonizimi i saj me popullat\u00eb serbe, tendenc\u00eb dhe d\u00ebshir\u00eb shum\u00ebshekullore e tyre, si\u00e7 cek\u00ebm m\u00eb lart\u00eb!7<\/sup><\/p>\n

– BIN\u00c7A \u2013 me plag\u00eb t\u00eb pash\u00ebruara deri m\u00eb sot!<\/strong><\/h3>\n

Si shum\u00eb vendbanime tjera n\u00eb Kosov\u00eb, as vendbanimi im, fshati Bin\u00e7\u00eb, nuk mbeti pa u prekur nga t\u00eb gjitha elementet e lart\u00ebcekura, pra shkat\u00ebrrimtare t\u00eb sunduesve t\u00eb ndrysh\u00ebm gjat\u00eb historis\u00eb e q\u00eb bart\u00eb nj\u00eb histori t\u00eb gjat\u00eb sa t\u00eb mundimshme por sot aq edhe kranare mbi supet e saj.<\/p>\n

Bin\u00e7a si vendbanimi m\u00eb i lasht\u00eb (i dokumentuar) n\u00eb Anamorav\u00eb e gjetiu, barti fatin e popullit gjat\u00eb gjith\u00eb historis\u00eb. Edhe pse ka popullat t\u00eb p\u00ebrzier fetarisht e komb\u00ebtarisht, meq\u00eb n\u00eb fshat nga koh\u00ebra t\u00eb hershme jetojn\u00eb shqiptar\u00eb e serb, pastaj shqiptar\u00eb t\u00eb dy konfesioneve fetare, ajo gjithmon\u00eb mbolli far\u00ebn e tolerances dhe dashuris\u00eb, far\u00ebn e mir\u00ebsis\u00eb dhe humanizmit. D\u00ebshiroi gjithnj\u00eb paq\u00ebn e prosperitetin p\u00ebr vete e t\u00eb tjer\u00ebt, mir\u00ebpo e gjith\u00eb kjo mir\u00ebsi asaj nuk iu kthya, apo nuk iu shp\u00ebrblya me t\u00eb nj\u00ebjt\u00ebn mas\u00eb por p\u00ebrkundrazi, k\u00ebshtu q\u00eb gjat\u00eb historis\u00eb t\u00eb par\u00ebt tan\u00eb qen\u00eb t\u00eb maltretuar, t\u00eb torturuar, t\u00eb persekutuar, t\u00eb vrar\u00eb e masakruar p\u00ebr ideale t\u00eb tyre t\u00eb larta q\u00eb ishin prioritet, pra: p\u00ebr komb\u00eb e fe.<\/p>\n

Me shekuj pati tendenca nga m\u00eb t\u00eb ndryshmet nga pushtues e sundues t\u00eb ndrysh\u00ebm q\u00eb t\u00eb braktis\u00ebt ky vendbanim.
N\u00eb koh\u00ebra t\u00eb v\u00ebshtira t\u00eb konflikteve t\u00eb ndryshme, luf\u00ebtrave, krizave ekonomike etj. popullata e Bin\u00e7\u00ebs ndihmoi gjithnj\u00eb bashk\u00ebfshatar\u00ebt e saj pamvar\u00ebsisht p\u00ebrkat\u00ebsis\u00eb s\u00eb tyre nacionale apo fetare.<\/p>\n

N\u00eb koh\u00eb paqje, lirisht\u00eb e them, se banor\u00ebt e fshatit Bin\u00e7\u00eb nuk e paten aspak leht\u00eb sa i p\u00ebrket mbijetes\u00ebs, sepse v\u00ebshtir\u00eb siguronin ndonj\u00eb pun\u00eb n\u00eb ndonj\u00eb institucion shtet\u00ebror\u00eb, por fal\u00eb Zotit dhe kushteve n\u00eb fshat e rreth tij ata mbijetuan, por me k\u00ebt\u00eb nuk dua t\u00eb them se nuk p\u00ebsuan. P\u00ebsuam e p\u00ebsuam edhe at\u00eb shum\u00eb e nj\u00eb nga pasojat m\u00eb t\u00eb r\u00ebnda t\u00eb p\u00ebsimit, m\u00eb t\u00eb v\u00ebshtira dhe plag\u00eb e hapur shum\u00ebshekullore \u00ebsht\u00eb pik\u00ebrisht shp\u00ebrngulja graduale e fshatit m\u00eb t\u00eb lasht\u00eb n\u00eb Morav\u00eb t\u00eb Ep\u00ebrme, shp\u00ebrngulja q\u00eb mori karakter pandemie viteve t\u00eb para luft\u00ebs e ve\u00e7mas asaj gjat\u00eb e pas lufte. K\u00ebshtu q\u00eb Bin\u00e7a dikur sipas statistikave zyrtare t\u00eb vitit 1981, at\u00ebher\u00eb me 1.200 banor\u00eb, dalngadal filloi t\u00eb boshatis\u00ebt, k\u00ebshtu q\u00eb gjat\u00eb koh\u00ebs s\u00eb luft\u00ebs s\u00eb fundit n\u00eb Kosov\u00eb, gjat\u00eb vitit 1998\/99 mbeti me diku rreth 200 banor\u00eb (t\u00eb shp\u00ebrndar\u00eb), kurse sot num\u00ebron jo m\u00eb tep\u00ebr se rreth 150 banor\u00eb resident.<\/p>\n

T\u00eb gjitha sht\u00ebpit\u00eb e bukura, fshati piktoreskt i cili do to duhej t\u00eb ishte destinacion turistik sot \u00ebsht\u00eb i prangosur, i mbyllur, fatkeq\u00ebsisht i boshatisur dhe i pap\u00ebrspektiv\u00eb. Banor\u00ebt e saj sot i takon an\u00eb e mbar\u00eb Evrop\u00ebs, madje edhe n\u00eb Amerik\u00ebn e larg\u00ebt kurse n\u00eb vendlindje ende s\u00eb paku gjat\u00eb koh\u00ebs s\u00eb pushimeve verore.<\/p>\n

BIN\u00c7A GJAT\u00cb VITIT<\/strong><\/h3>\n

1 9 9 8 \u2013 1 9 9 9<\/strong><\/h3>\n

Koh\u00eb e v\u00ebshtir\u00eb, e sakrific\u00ebs dhe flijimit ngadh\u00ebnjyes\u2026<\/strong><\/p>\n

– Edhe fshati Bin\u00e7\u00eb gjat\u00eb luft\u00ebs s\u00eb fundit n\u00eb Kosov\u00eb vitin 1998\/99 nuk i shp\u00ebtoi m\u00eb t\u00eb keq\u00ebs, mir\u00ebpo si\u00e7 kemi cekur q\u00eb n\u00eb fillim vendbanimi yn\u00eb me koh\u00eb e gjat\u00eb gjith\u00eb periudh\u00ebs s\u00eb gjendj\u00ebs s\u00eb r\u00ebnduar gjegj\u00ebsisht nga viti 1981., gradualisht boshatisej nga banor\u00ebt, gjegj\u00ebsisht e n\u00eb ve\u00e7anti nga pjesa m\u00eb vitale e saj q\u00eb ishte e \u00ebsht\u00eb rinia. Pun\u00eb nuk kishte e nuk pati thuajse asnj\u00eb here n\u00eb vendlindje p\u00ebr banor\u00ebt e fshatit. Nga vitet e gjasht\u00ebdhjeta filloi migrimi apo sot mund t\u00eb thuhet shp\u00ebrngulja ku m\u00eb von\u00eb me keq\u00ebsimin e situates kjo dukuri intesifikohet, dhe tani kur filloi keq\u00ebsimi i gjendjes n\u00eb Kosov\u00eb, kur lufta ishte n\u00eb prag, shum\u00eb antar\u00eb tani m\u00eb ishin n\u00eb m\u00ebrgim, dhe k\u00ebshtu dalngadal ata edhe merrnin e t\u00ebrheqnin antar\u00ebt e tyre, k\u00ebshtu q\u00eb fshati gjat\u00eb luft\u00ebs s\u00eb fundit mbeti me fare pak banor\u00eb.<\/p>\n

Fshati n\u00eb vend se t\u00eb rritej p\u00ebr kah num\u00ebri i popull\u00ebsis\u00eb aji gjithnj\u00eb zvoglohej, jo shkaku i mortalitetit apo natalitetit natyror\u00eb, por pik\u00ebrisht shkaku i migrimit. Mir\u00ebpo, kuptohet se ata pak banor\u00eb q\u00eb ishin n\u00eb \u00e7do periudh\u00eb ndan\u00eb fatin e popullit si p\u00ebr t\u00eb mir\u00eb, ashtu edhe n\u00eb koh\u00ebra t\u00eb v\u00ebshtira, n\u00eb koh\u00ebra paqeje e lufte t\u00eb cilat fatkeq\u00ebsisht na p\u00ebrcoll\u00ebn ne si popull.<\/p>\n

– V\u00ebshtir\u00ebsit\u00eb, keqtrajtimet, tryznit\u00eb, rrahjet e plagosjet8<\/sup> gjat\u00eb koh\u00ebs s\u00eb pushtimit serb t\u00eb Kosov\u00ebs nuk iu ndan\u00eb dhe nuk i munguan as fshatit Bin\u00e7\u00eb.<\/p>\n

– Me keq\u00ebsimin e gjendjes politike n\u00eb ish shtetin q\u00eb u quajt\u00eb Jugosllavi, Serbia nd\u00ebrmori menj\u00ebher\u00eb masa t\u00eb nevojshme p\u00ebr ekupimin e teritorit t\u00eb Kosov\u00ebs \u2013 Dardanis\u00eb. \u00c7do dit\u00eb e m\u00eb shum\u00eb staciononte makineri ushtarake (t\u00eb kthyer nga luft\u00ebrat n\u00ebp\u00ebr ish republikat Jugosllave si Slloveni, Kroaci, Bosnj\u00eb etj), meq\u00eb ishte forc\u00eb e vetme \u201clegjitime\u201d dhe nuk kishte kush \u00e7ka t\u2019i thot e \u00e7ka t\u00eb b\u00ebj\u00eb. Thuajse nga viti 1989 hap\u00ebsira teritoriale n\u00eb Morav\u00eb t\u00eb Ep\u00ebrme e q\u00eb \u00ebsht\u00eb zone kufitare n\u00eb mes Kosov\u00ebs e Maqedonis\u00eb u mbush me ushtar (paramilitar e polic\u00eb t\u00eb mobilizuar edhe serb vendas) kudo n\u00ebp\u00ebr fshatrat tan\u00eb. K\u00ebshtu n\u00eb Bin\u00e7\u00eb e rreth saj u krijuan disa punkte apo si\u00e7 i quanin ata \u201ckaraulla\u201d ushtarake. Shetitnin nat\u00eb e dit\u00eb, silleshin e provokonin pand\u00ebrprar\u00eb popullat\u00ebn vendase, vet\u00ebm e vet\u00ebm p\u00ebr t\u00eb mbjellur frik\u00eb n\u00eb popull. K\u00ebt\u00eb edhe ia arrit\u00ebn sepse popullata e n\u00eb ve\u00e7anti rinia duke pare gjith\u00eb at\u00eb arsenal arm\u00ebsh, gjith\u00eb ata ushtar e ushtarak nuk prit\u00ebte gj\u00eb t\u00eb mir\u00eb, por nga frika e t\u00eb keq\u00ebs me t\u00eb madhe largohej kush ka dinte e mund\u00ebte.<\/p>\n

– Dhe ishte pik\u00ebrisht 23. Marsi i vitit 1999, kur Bin\u00e7a thuajse u shndrrua n\u00eb nj\u00eb kazamat\u00eb serbe. Kudo ushtar\u00eb e mjete ushtarake, automjete t\u00eb lehta e t\u00eb r\u00ebnda ushtarake q\u00eb shetitnin e silleshin sikur t\u00eb humbur, por shumica t\u00eb drejtuar\u00eb kah zona kufitare me Maqedonin, pra maleve mbi fshatin Bin\u00e7\u00eb.<\/p>\n

Zona kufitare, malet tona qen\u00eb mbushur p\u00ebrplot\u00eb mjete ushtarake dhe si\u00e7 shiheshin shum\u00eb automjete mbanin tabela t\u00eb regjistrimit VR q\u00eb tregonin qart\u00eb se t\u00eb gjith\u00eb ata ishin t\u00eb ardhur nga ndonj\u00eb garnizon ushtarak i Vranj\u00ebs e vendeve tjera nga Serbia. Serb\u00ebt vendor k\u00ebnaqeshin kah i shihnin, un\u00eb nuk kuptoj se si nuk kishin m\u00ebshir\u00eb pak jo p\u00ebr ne, jo se jo, por s\u00eb paku t\u2019i shpenzonin grat\u00eb e f\u00ebmijt\u00eb e tyre nga gjith\u00eb ajo zhurm\u00eb, nga ato pamje tmerruese q\u00eb m\u00eb par\u00eb i kishim shiquar vet\u00ebm n\u00eb skenar\u00eb t\u00eb mir\u00ebmontuar t\u00eb filmave partizan. V\u00ebrtet\u00eb gjendja e situata ishin t\u00eb frikshme saq\u00eb banor\u00ebt e pak\u00ebt t\u00eb mbetur n\u00eb fshatin Bin\u00e7\u00eb, edhe at\u00eb shumica t\u00eb moshuar thonin; k\u00ebt\u00eb gj\u00eb nuk e kemi p\u00ebrjetuar askurr\u00eb, dhe k\u00ebshtu nuk ka qen\u00eb as n\u00eb Luft\u00ebn e Dyt\u00eb Bot\u00ebrore dhe askurr\u00eb e askund sa mbajm\u00eb mend e sa kemi d\u00ebgjuar. Tregonin se edhe lufta e gjendja para lufte ka disa rregulla e k\u00ebta dhe tani asfar\u00eb rregulli, asfar\u00eb discipline \u00e7ka edhe shtinin frik\u00ebn n\u00eb banor\u00ebt e mbetur shqiptar.<\/p>\n

– T\u00eb mobilizuar ishin serb i madh e i vog\u00ebl, \u00e7do serb ishte n\u00ebn arm\u00eb. T\u00eb armatosur ishin edhe disa serb q\u00eb dihet se ishin t\u00eb retarduar psiqikisht, por ja arm\u00eb kishin fituar dhe ishin t\u00eb veshur si ushtarak.<\/p>\n

– Q\u00eb nga fillimi i muajit mars, fshatrat p\u00ebr rreth Bin\u00e7\u00ebs q\u00eb jan\u00eb zon\u00eb kufitare me Maqedonin si fshati Mjak, Korboli\u00e7, Tanush\u00eb, Debellde, Buzevik, Lagjja Shusht\u00eb\u2026, qen\u00eb shp\u00ebrngulur dita dit\u00ebs t\u00eb t\u00ebrat. Shum\u00eb persona u keqtrajtuan fizikisht (si\u00e7 tregonin ata vet), u rrah\u00ebn shum\u00eb, u malltretuan dhe deri m\u00eb 23\/23 mars nuk ngeli asnj\u00eb banor\u00eb n\u00eb vendbanimet e cekura, gjith\u00eb banor\u00ebt u d\u00ebbuan me dhun\u00eb nga sht\u00ebpit\u00eb e tyre. Popullata e k\u00ebtyre fshatrave shiheshin duke kaluar p\u00ebr \u00e7do dit\u00eb (af\u00ebr nj\u00eb muaj rresht\u00eb) n\u00ebp\u00ebr Bin\u00e7\u00eb q\u00eb \u00ebsht\u00eb rruga e vetme (kryesorja) p\u00ebr n\u00eb Viti e fshatra tjer\u00eb t\u00eb banuar me shqiptar\u00eb, kalonin me qerre, traktor\u00eb e auto me pak gj\u00ebsende q\u00eb kishin mundur e i kishte lejuar e ashtuquajtura ushtri jugosllave t\u00eb bartin apo merrnin me vete. K\u00ebta banor\u00eb fillimisht strehoheshin (n\u00ebp\u00ebr t\u00eb af\u00ebrm\u00eb t\u00eb tyre, miqasi etj) af\u00ebr fshat\u00ebrave t\u00eb tyre dmth si n\u00eb Kabash, Drobesh, Smir\u00eb, Viti etj\u2026<\/p>\n

Mir\u00ebpo, me kalimin e koh\u00ebs ata d\u00ebbohen edhe nga Kabashi, Drobeshi, Smira, Vitia\u2026dhe marrin rrug\u00eb e strehohen n\u00eb fshatra si Lubisht\u00eb, Begunc\u00eb, Pozheran etj, por edhe nga k\u00ebtu d\u00ebbohen e at\u00ebher\u00eb e vetmja rrug\u00eb iu mbeti, por edhe u detyruan nga ushtria e paramilitar\u00ebt, t\u2019ia msyjn\u00eb kufirit k\u00ebmb\u00eb e n\u00ebp\u00ebr male, n\u00eb shi e t\u00eb ftoht\u00eb p\u00ebr kah Maqedonia shum\u00eb nga ta me gjith\u00eb familje, pleq\u00eb, gra, f\u00ebmij\u00eb.9<\/sup><\/p>\n

Kurse, sht\u00ebpit\u00eb e tyre, t\u00eb boshatisura dhe t\u00eb mirat tjera material qyshm\u00eb kishte filluar t\u2019i plaq\u00ebkiste e ashtuquajtura ushtri jugosllave kuptohet t\u00eb ndihmuar nga banor\u00ebt serb vendas t\u00eb fshatit m\u00eb t\u00eb af\u00ebrt t\u00eb tyre dmth nga Bin\u00e7a, Kabashi, Vitia, fshati V\u00ebrbovc, G\u00ebr\u00e7ar, Mogill\u00eb, Kllokot e fshatra tjer\u00eb, n\u00eb plaqkitje e djegje t\u00eb sht\u00ebpive t\u00eb shqiptarve n\u00eb fshatrat e lart\u00eb cekur iu ndihmonin serbve edhe rom\u00ebt nga Vitia e fshatra tjer\u00eb ku ata banonin si nga Kllokoti, Mogilla etj. Flitej se shum\u00eb sht\u00ebpi, e pleme (vend ku ruhen t\u00eb mirat p\u00ebr ushqimin e kafsh\u00ebve dhe vet kafsh\u00ebt) digjeshin, kurse shum\u00eb kafsh\u00eb therreshin nga ushtar\u00ebt dhe p\u00ebrdoreshin p\u00ebr ushqim ngr\u00ebnje t\u00eb tyre dhe antar\u00ebve t\u00eb familjeve t\u00eb tyre, pra serb\u00ebve si nga Bin\u00e7a e gjetiu. V\u00ebrtet\u00eb gjith\u00e7ka shihej e flitej ishte tmerruese\u2026Mesiguri se d\u00ebmet materiale i din\u00eb vet banor\u00ebt e k\u00ebtyre fshatrave, q\u00eb vetkuptohej se nuk kishte sht\u00ebpi pa u plaqkitur e demoluar, shum\u00eb nga to edhe u djeg\u00ebn.<\/p>\n

– Sa i p\u00ebrket fshatit Bin\u00e7\u00eb shumica e popullat\u00ebs duke pare stacionimin e madh t\u00eb forcave ushtarake e paraushtarake e policore serbe t\u00eb ardhur nga Vranja e vendet tjera nga Serbia, dhe dhe mobilizimin e s\u00ebrbve lokal, mor\u00ebn rrug\u00ebn p\u00ebr strehim. Shumica u strehuan tek t\u00eb af\u00ebrmit e tyre o miqasi, fillimisht n\u00ebp\u00ebr qytete sin \u00eb Ferizaj, Prishtin\u00eb etj duke menduar se qytetet nuk do p\u00ebsojn\u00eb. Mir\u00ebpo, shum\u00eb shpejt\u00eb n\u00ebp\u00ebr qytete u b\u00eb jet\u00eb e pamundur dhe me fillimet e para t\u00eb sulmeve t\u00eb NATO-s ndaj caqeve ushtarake serbe e q\u00eb kazermat kryesore ishin pik\u00ebrisht n\u00ebp\u00ebr qytete, ata mor\u00ebn rrug\u00ebn dhe filluan strehimin n\u00ebp\u00ebr fshatra si n\u00eb Stub\u00ebll t\u00eb Ep\u00ebrme, Stub\u00ebll t\u00eb Ult\u00eb, Peshter (t\u00eb Lipjanit), Janjev\u00eb (vendbanim me popull\u00ebsi kroate) etj\u2026<\/p>\n

N\u00eb fshatin Bin\u00e7\u00eb e Kabash mbet\u00ebn krejt pak banor\u00eb edhe at\u00eb shumica pleq\u00eb, burra, gra e f\u00ebmij\u00eb e t\u00eb s\u00ebmuar pik\u00ebrisht ata q\u00eb nuk dinin kah t\u2019ia mbanin. Zonat kufitare si\u00e7 \u00ebsht\u00eb edhe vet fshati Bin\u00e7\u00eb ishin t\u00eb atakuar me koncentrim t\u00eb madh t\u00eb forcave serbe, dhe kjo b\u00ebnte t\u00eb shtinte frik\u00eb t\u00eb tmerrshme n\u00eb banor\u00ebt e fshatit. N\u00eb bised\u00eb me banor\u00ebt e mbetur n\u00eb Bin\u00e7\u00eb, gjith\u00eb frik\u00ebsoheshin mir\u00ebpo shumica si\u00e7 deklaroheshin kishin droj\u00eb nga vet sjelljet e serb\u00ebve nga fshati, t\u00eb cil\u00ebt njiheshin si pijanec\u00eb dhe rrugaq\u00eb, gjithmon\u00eb t\u00eb papun\u00eb dhe mjaft\u00eb t\u00eb deformuar njer\u00ebzisht, por edhe q\u00eb koh\u00ebve t\u00eb fundit silleshin shum\u00eb keq me banor\u00ebt e fshatit pra me fqinj\u00ebt e tyre, me ne shqiptar\u00ebt. K\u00ebshtu q\u00eb fshati dat\u00ebn e nj\u00ebzet e tre marsit (23. Mars. 1999) num\u00ebron shum\u00eb pak banor\u00eb.10<\/sup><\/p>\n

Menj\u00ebher\u00eb me fillimin e bombardimeve nga ana e NATO-s ndaj caqeve t\u00eb soldatesk\u00ebs serbe, k\u00ebta t\u00eb fundit fillojn\u00eb nga mlefi dhe urrejtja kundrejt\u00eb aleanc\u00ebs s\u00eb forces ushtarake Veri-Atlantike, t\u00eb shfrehin e t\u00eb gjith\u00eb shfaqin dhe zbatojn\u00eb gjith\u00eb at\u00eb mllef me eg\u00ebrsir\u00eb dhe brutalitet ndaj popullat\u00ebs s\u00eb pambrojtur dhe t\u00eb pafaj\u00eb shqiptare. Menj\u00ebher\u00eb intesifikohen rrahjet, vrasjet, p\u00ebrndjekjet, maltretimet dhe d\u00ebbimi i popullat\u00ebs kudo ajo takohej e ndodhej. Bin\u00e7a ishte n\u00ebn kontroll\u00ebn e Mbrojtj\u00ebs Territoriale t\u00eb Vitis\u00eb dhe q\u00eb pik\u00ebn q\u00ebndrore apo \u201cshtabin\u201d e tyre k\u00ebta e kishin pik\u00ebrisht n\u00eb fshat, kuptohet n\u00ebp\u00ebr sht\u00ebpi tona ku nd\u00ebrronin q\u00ebndrimin, ishin n\u00eb l\u00ebvizje (taktike) thuajse \u00e7do tre kat\u00ebr dit\u00eb.<\/p>\n

Mir\u00ebpo, k\u00ebtu do i qasemi nj\u00eb problemi q\u00eb ka t\u00eb b\u00ebj\u00eb pik\u00ebrisht me rrahjet, vrasjet, maltretimet e d\u00ebbimet e popullat\u00ebs shqiptare, me vet sjelljet e njer\u00ebzve n\u00eb luft\u00eb e pas luft\u00ebs. Shpeshher\u00eb njer\u00ebzit dijn\u00eb t\u00eb paragjykojn\u00eb, t\u00eb gjykojn\u00eb apo edhe akuzojn\u00eb t\u00eb tjer\u00ebt, apo edhe bashk\u00ebsi t\u00eb ndryshme e fshat\u00ebra t\u00eb t\u00ebr\u00eb, t\u00eb ndajn\u00eb njer\u00ebz apo grupe o vendbanime n\u00eb patriot e m\u00eb pak patriot, n\u00eb ata q\u00eb kan\u00eb dh\u00ebn\u00eb ushtar t\u00eb U\u00c7K-s\u00eb e n\u00eb ato vende q\u00eb nuk kan\u00eb patur apo edhe n\u00eb ato vende q\u00eb dhan\u00eb d\u00ebshmor\u00eb e n\u00eb ata q\u00eb nuk dhan\u00eb, duke mos menduar fare se ku do ishte fati dhe ajo e mir\u00eb t\u00eb mos kishte vdekur askush. Ky problem \u00ebsht\u00eb shum\u00eb kompleks n\u00eb popullat\u00ebn ton\u00eb t\u00eb paslufte. Kemi par\u00eb dhe shpesh kemi d\u00ebgjuar njer\u00ebz kur akuzohen mes veti si shembull, un\u00eb kam luftuar e ti jo, apo ne kemi dh\u00ebn\u00eb e kontribouar e ti m\u00eb pak apo hiq, por edhe vet fshat\u00ebrat mirr\u00ebn n\u00ebp\u00ebr goj\u00eb si shembull ky fshat apo pjes\u00eb ka kontribouar shum\u00eb, ka dh\u00ebn\u00eb shum\u00eb d\u00ebshmor\u00eb, ka pas shum\u00eb t\u00eb vdekur – viktima, apo ka dh\u00ebn\u00eb shum\u00eb heronj\u00eb etj etj\u2026n\u00eb nj\u00eb m\u00ebnyr\u00eb duke anatemu njer\u00ebz e vendbanime.<\/p>\n

Problemi i k\u00ebtyre temave \u00ebsht\u00eb shum\u00eb kompleks dhe q\u00eb k\u00ebrkon maturi, pjekuri dhe urti kur \u00ebsht\u00eb fjala bie si e trim\u00ebris\u00eb, patriotizm\u00ebs, atdhedashuris\u00eb etj. K\u00ebto jan\u00eb gj\u00ebra t\u00eb cilat nuk mund t\u00eb mat\u00ebn me asgj\u00eb pos me ndjenj\u00ebn shpirt\u00ebrore individuale. Askend dhe askush nuk ka t\u00eb drejt\u00eb t\u00eb gjykoj apo paragjykoj dike se \u00ebsht\u00eb m\u00eb tep\u00ebr apo m\u00eb pak patriot, q\u00eb ka dh\u00ebn\u00eb m\u00eb shum\u00eb apo m\u00eb pak p\u00ebr Kosov\u00ebn, se e do apo nuk e do apo m\u00eb pak e do vendlindjen. Pse e potencoi k\u00ebt\u00eb? Sepse, para lufte e gjat\u00eb lufte secili shqiptar\u00eb (s\u00eb paku mund t\u00eb flas p\u00ebr shumic\u00ebn d\u00ebrmuese) ka dh\u00ebn\u00eb at\u00eb q\u00eb ka dijt\u00eb dhe ka pasur mund\u00ebsi t\u00eb jap p\u00ebr t\u00eb mir\u00ebn e vendit t\u00eb tij, p\u00ebr t\u00eb mir\u00ebn e Kosov\u00ebs, p\u00ebr t\u00eb mir\u00ebn e popullit shqiptar\u00eb. Kuptohet \u00e7dokush me mund\u00ebsit\u00eb q\u00eb iu kan\u00eb ofruar, me aft\u00ebsit\u00eb q\u00eb ka pas dhe ka, meq\u00eb edhe gjith\u00e7ka \u00ebsht\u00eb m\u00ebvarur nga krijimi i rrethanave t\u00eb cilat na i ka imponuar koha e me k\u00ebt\u00eb rast edhe armiku shum\u00eb m\u00eb i fuqish\u00ebm n\u00eb \u00e7do l\u00ebmi (p\u00ebrveq moralit) e ve\u00e7mas n\u00eb sfer\u00ebn ushtarake. Gjith\u00eb e dim\u00eb se ne shqiptar\u00ebt nuk kemi dashur asnj\u00ebher\u00eb luft\u00eb, dhe mendoi se nj\u00eb popull i zhvilluar, nj\u00eb popull i civilizuar, i ngritur dhe i arsimuar, nj\u00eb popull e shoq\u00ebri e qytetruar v\u00ebshtir\u00eb se e d\u00ebshiron luft\u00ebn p\u00ebrpos n\u00ebse ajo domosdoshm\u00ebrisht i imponohet, me k\u00ebt\u00eb rast si\u00e7 na u imponua edhe ne shqiptar\u00ebve.<\/p>\n

K\u00ebt\u00eb e d\u00ebshiroi armiku yn\u00eb p\u00ebr q\u00ebllime t\u00eb caktuara (si\u00e7 kemi potencuar m\u00eb lart\u00eb) dhe k\u00ebsaj neve nuk kemi mundur ti shmangemi, jo se kemi d\u00ebshiruar luft\u00eb, por ja q\u00eb na \u00ebsht\u00eb imponuar padashje. Kur di\u00e7ka t\u00eb imponohet domosdoshm\u00ebrisht at\u00ebher\u00eb asaj as nuk mund t\u2019i ik\u00ebsh. Dhe imponimi i luft\u00ebs n\u00eb Kosov\u00ebs u b\u00eb nga Serbia k\u00ebshtu q\u00eb, ata ku kan\u00eb dashur edhe kan\u00eb hapur luft\u00eb e fronte t\u00eb luft\u00ebs dmth pa pyetur neve shqiptar\u00ebt q\u00eb po e them nuk e desh\u00ebm luft\u00ebn. Ku do ishte ai fat t\u00eb mos kishim patur fare luft\u00eb, t\u00eb mos kishim patur fare t\u00eb rrahur, t\u00eb plagosur, t\u00eb vrar\u00eb\u2026, t\u00eb p\u00ebrndjekur e t\u00eb zdukur! Por, gjitha k\u00ebto na u imponuan dhe na ndodh\u00ebn n\u00eb koh\u00eb dhe hap\u00ebsir\u00eb dhe aty ku deshi \u201ci forti\u201d, me k\u00ebt\u00eb rast ushtarakisht m\u00eb i forti q\u00eb ishte armik i yn\u00eb, pra Serbia. Mos t\u00eb harrojm\u00eb se neve nuk kemi mundur t\u00eb hapim vija t\u00eb luft\u00ebs, t\u00eb bartim lufimet aty ku do ishim m\u00eb t\u00eb p\u00ebrgaditur e m\u00eb t\u00eb forte, nuk kemi mundur ne t’ia imponojm\u00eb luft\u00ebn serbis\u00eb, pasi duhet pranuar se nuk kemi qen\u00eb t\u00eb p\u00ebrgaditur n\u00eb asnj\u00eb m\u00ebnyr\u00eb apo form\u00eb p\u00ebr luft\u00eb.<\/p>\n

Popullata nuk ka qen\u00eb e organizuar, e k\u00ebt\u00eb Serbia e ka b\u00ebr\u00eb vite t\u00eb t\u00ebra me plane duke p\u00ebrndjekur popullat\u00ebn e rinin\u00eb, duke \u00e7armatosur at\u00eb me koh\u00eb, dhe duke z\u00ebn\u00eb gjitha pozicionet e mundshme strategjike luftarake me koh\u00eb. At\u00ebher\u00eb, pse neve t\u00eb gjykojm\u00eb tjet\u00ebr k\u00ebnd, pra nj\u00ebri \u2013 tjetrin, si shembull pse nuk e kape arm\u00ebn?! Po ku mund t\u00eb kap\u00ebt arma kur at\u00eb nuk e ke, nuk e posedon\u00eb, kur at\u00eb nuk ta ka ofruar e afruar askush?! Apo, pse ti apo ju shp\u00ebtuat e neve jo?! Pyetje e \u00e7\u00ebshtje q\u00eb nuk mund t\u00eb z\u00ebn\u00eb vend askund, pse? Sepse, askush me zor nuk mund t\u00eb b\u00ebhet flije, t\u00eb flijoj jet\u00ebn meq\u00eb at\u00ebher\u00eb ajo as nuk do ishte flijim e sakrific\u00eb. Secili njeri i arsyesh\u00ebm e din\u00eb se sa \u00ebsht\u00eb trim\u00ebri n\u00eb rrethana t\u00eb caktuara t\u00eb dhash\u00eb jet\u00ebn p\u00ebr liri, aq urti e men\u00e7uri \u00ebsht\u00eb q\u00eb n\u00eb rrethana t\u00eb krijuara e t\u00eb caktuara at\u00eb edhe ta shp\u00ebtosh, edhe ky apo kjo mund t\u00eb quhet dhe do duhej t\u00eb ishte heroiz\u00ebm e atdhedashuri, pasi q\u00eb askush nuk e don atdheun pa banor\u00eb t\u00eb saj, pa njer\u00ebz n\u00eb te.<\/p>\n

K\u00ebshtu q\u00eb s\u00eb fundi mendimi im \u00ebsht\u00eb se, \u00e7do shqiptar\u00eb i v\u00ebrtet\u00eb, \u00e7do njeri i ndersh\u00ebm dhe dashamir\u00ebs i liris\u00eb s\u00eb atdheut ka dh\u00ebn\u00eb d\u00ebshmi n\u00eb koh\u00eb e rrethana t\u00eb caktuara, dhe ka kontribouar p\u00ebr vendin e vet, fshatin e vet, vendlinjen e tij, p\u00ebr Kosov\u00ebn me aq sa ka patur mund\u00ebsi dhe me at\u00eb q\u00eb iu ka ofruar atij t\u00eb jap, dikush kontriboutin e tij e ka dh\u00ebn\u00eb me pushk\u00eb n\u00eb dor\u00eb, dikush me mjete financiare (meq\u00eb as lufta nuk b\u00ebhet pa patur arm\u00eb, medikamente, veshmbathje, ushqim etj\u2026), dikush me gjak e dikush me k\u00ebshille e diplomaci, dikush me laps e shkrime\u2026pra secili ka dh\u00ebn\u00eb kontribut. Andaj, mos t\u00eb gjykoj apo paragjykoj kurr\u00eb askush askend. Patriotizma e atdhedashuria nuk mund t\u00eb mat\u00ebt me asgj\u00eb.<\/p>\n

Dhe ku do ishte e mira q\u00eb t\u00eb mos kishte Kosova asnj\u00eb d\u00ebshmor\u00eb, asnj\u00eb t\u00eb plagosur, asnj\u00eb t\u00eb p\u00ebrndjekur e asnj\u00eb t\u00eb vrar\u00eb e t\u00eb zhdukur?! Por t\u00eb ishte ndar\u00eb me vullnetin e popullit n\u00eb m\u00ebnyr\u00eb demokratike duke mos cenuar lirin\u00eb e askujt p\u00ebr zgjedhje e p\u00ebrcaktim. Por, kuptohet se kur ndarja b\u00ebhet p\u00ebrmes tyt\u00ebs s\u00eb pushk\u00ebs, dmth luft\u00ebs, at\u00ebher\u00eb lufta merr me veti edhe viktima apo si\u00e7 thot nj\u00eb fjal\u00eb e urt\u00eb popullore shqiptare; \u201eNuk ka dasm\u00eb pa mish!\u201c\u2026e pra neve ishim mish n\u00eb goj\u00eb t\u00eb ujkut gjat\u00eb dit\u00ebve t\u00eb luft\u00ebs s\u00eb fundit n\u00eb Kosov\u00eb, si\u00e7 ishim edhe shum\u00eb her\u00eb m\u00eb par\u00eb. Lufta nuk zgjedh t\u00eb mir\u00eb apo t\u00eb dobt\u00eb, t\u00eb fort\u00eb apo t\u00eb ligsht\u00eb, t\u00eb ditur apo t\u00eb paditur, t\u00eb bukur apo sh\u00ebmtuar, ajo p\u00ebrbin\u00eb sikur lumi i turbullt\u00eb e i qartur duke bart\u00eb para veti t\u00eb gjith\u00eb e aq m\u00eb rrezik \u00ebsht\u00eb kur ajo luft\u00eb b\u00ebhet e t\u00eb imponohet nda ndonj\u00eb popull me udh\u00ebheq\u00ebs t\u00eb shlyer nga morali, etika…<\/p>\n

N\u00eb Kabash e ve\u00e7anti n\u00eb Bin\u00e7\u00eb thonin serb\u00ebt e stacionuar n\u00ebp\u00ebr shtpi tona; si mos tiu p\u00ebrndjekim, e vrasim, kur n\u00eb \u00e7do sht\u00ebpi tuaj\u00ebn (k\u00ebt\u00eb e thonin ve\u00e7mas pasi u stacionuan n\u00eb sht\u00ebpi t\u00eb Frok e Ndue Gjergji, daj\u00eb t\u00eb mi) gjithandej po gjejm\u00eb d\u00ebftesa p\u00ebr pagesat e rregullta q\u00eb i keni dh\u00ebn\u00eb shtetit tuaj p\u00ebr Kosov\u00ebn Republik\u00eb, tre p\u00ebrqind, pastaj gjithkund e n\u00eb \u00e7do sht\u00ebpi tuaja po gjejm\u00eb d\u00ebftesa e v\u00ebrtetime q\u00eb keni dh\u00ebn\u00eb rregullish para p\u00ebr U\u00c7K ( Fondi \u201eVendlindja thrret\u201c) tuaj\u00ebn etj\u2026dhe ky ishte kinse sipas tyre preteks dhe thonin; Juve gjith\u00eb duhet vrar\u00eb, le tiu mbroj\u00eb tani U\u00c7K t\u00eb cil\u00ebn e keni paguar e sot po na vret etj.<\/p>\n

Edhe Bin\u00e7a si fshat ( dhe si famulli me Kabash e Viti sa i p\u00ebrket banor\u00ebve shqiptar\u00eb t\u00eb besimit katolik) q\u00eb nga dita e par\u00eb e sulmeve t\u00eb Nato-s u gjind\u00eb tanim\u00eb n\u00eb kushte e rrethana edhe m\u00eb t\u00eb rrezikshme, n\u00ebn k\u00ebrcnime t\u00eb m\u00ebdha ndaj atyre pak banor\u00ebve t\u00eb mbetur n\u00eb te, me shumic\u00ebn e tyre pleq, plaka, f\u00ebmij\u00eb, t\u00eb s\u00ebmuar e t\u00eb cil\u00ebt thuajse nj\u00eb pjes\u00eb e mir\u00eb q\u00eb me fillimin e bombardimet e para u gjind e strehuar n\u00eb objektet e Kish\u00ebs. Si gjithandej edhe ne n\u00eb Bin\u00e7\u00eb tanim\u00eb pritnim reagimin e serb\u00ebve lokal n\u00eb ve\u00e7anti dhe kuptohet edhe m\u00eb t\u00eb kqijat q\u00eb mund t\u00eb na ndodhnin, dhe k\u00ebto nuk na kursyen.<\/p>\n

Menj\u00ebher\u00eb popullata, nj\u00eb pjes\u00eb m\u00eb e madhe e mbetur n\u00eb Kabash, filloi t\u00eb maltretohet, t\u00eb d\u00ebbohet me dhun\u00eb (ata pak sa kishin mbetur sht\u00ebpive t\u00eb veta), t\u00eb rrahen ata q\u00eb ziheshin apo me rastin e pastisjeve t\u00eb sht\u00ebpive q\u00eb takoheshin e gjindeshin n\u00eb to, t\u00eb plaqkiten kjo m\u00eb tanim\u00eb e disa dit\u00eb edhe para bombardimeve t\u00eb Natos ishte dukuri.
– Brutalisht rrahen n\u00eb Kabash disa t\u00eb rinj\u00eb, vet\u00ebm pse kan\u00eb hedh\u00eb shiqimin kah ushtar\u00ebt e paramilitar\u00ebt serb, e k\u00ebta t\u00eb rrahur, ishin:<\/p>\n

1. Isaku i Rexh\u00ebs (mbiem. Mustafa?)
2. Lul\u00ebzim Sinani (djali i Baftis\u00eb)
3. (nj\u00eb djal\u00eb i Talit) familja Zejnullahu,<\/p>\n

Pastaj maltretohen, rrahen e pla\u00e7kit\u00ebn11<\/sup>:
4. Ded\u00eb Dokaj,
5. Myrt\u00eb Zejnullahu,
6. Qeshk Lluk\u00ebs, (kurse mbahet peng n\u00eb sht\u00ebpi (ku serb\u00ebt kishin shtabin e tyre) nga fillimi i bombardimeve i v\u00ebllau i tij Marjani plak dhe i d\u00ebtyruar tiu p\u00ebrgadis\u00eb edhe ushqim oficierve aty)
7. Marjan Lluk\u00ebs,
8. Gjergj Lluk\u00ebs
9. Gjergj Stepani
10. Deda i Dautit
11. Gjon Dod\u00ebs,<\/p>\n

M\u00eb pas rrah\u00ebn e d\u00ebbohen nga sht\u00ebpia e tyre edhe:
12. Qeshk Gashi, (dhe disa t\u00eb tjer\u00eb em\u00ebrat e t\u00eb cil\u00ebve nuk i kam sh\u00ebnuar)<\/p>\n

N\u00eb muajin Prill, brutalisht rrah\u00ebn;
13. Albert – Beli (Pal\u00eb) Berisha (tanim\u00eb i ndjer\u00eb, vdi\u00e7 i ri, aksidentalisht vitin 2018)
14. Luigj Ballabani,
15. Bernard Dodaj12<\/sup>
16. Pal\u00eb Berisha (i moshuar, tanim\u00eb i ndjer\u00eb)<\/p>\n

Mir\u00ebpo, lajmi m\u00eb i r\u00ebnd dhe i zi ishte me 05. t\u00eb muajin Prill t\u00eb vitit 1999, kur d\u00ebgjuam se serb\u00ebt i kishin vrar\u00eb gjegj\u00ebsisht pushkatuar v\u00ebllez\u00ebrit Isuf (Aziz) Hyseni (1936) dhe Jakup (Aziz) Hyseni (1943) te Shusht\u00eb (at\u00ebher\u00eb lagje e fshatit Bin\u00e7\u00eb), ky i fundit Jakup Hyseni ishte i hendikepuar. Vdekja e tyre ende nuk \u00ebsht\u00eb zbardh t\u00eb dihet sakt se kush i egzekutoi. Por, gjithmon\u00eb \u00ebsht\u00eb p\u00ebrfolur se k\u00ebto vrasje i kan\u00eb b\u00ebr\u00eb serb\u00ebt lokal.<\/p>\n

Serb\u00ebt lokal, me serb\u00ebt e fshatrave serb p\u00ebr rreth Bin\u00e7\u00ebs, si nga fshatrat V\u00ebrbovc, G\u00ebr\u00e7ar, Mogill\u00eb, Kllokot, G\u00ebrmov\u00eb, Viti s\u00eb bashku me antar\u00eb t\u00eb p\u00ebrkat\u00ebsis\u00eb rome, t\u00eb m\u00ebsuar e t\u00eb udh\u00ebzuar nga kush nuk e dim\u00eb, kishin p\u00ebr d\u00ebtyr\u00eb plaqkitjen dhe d\u00ebmtimin e sa m\u00eb shum\u00eb t\u00eb t\u00eb mirave materiale t\u00eb shqiptar\u00ebve. N\u00eb Bin\u00e7\u00eb ishin jashtzakonisht t\u00eb gjith\u00eb serb\u00ebt n\u00eb plaqkitje e demolime t\u00eb sht\u00ebpive. Por, jan\u00eb gjetur edhe dokumente pas lufte q\u00eb flasin e tregojn\u00eb se disa serb nga fshati Bin\u00e7\u00eb (e komuna e Vitis\u00eb) ishin mjaft\u00eb aktiv n\u00eb zona t\u00eb luft\u00ebs jasht\u00eb teritorit t\u00eb Komun\u00ebs s\u00eb Vitis\u00eb, dhe thuhet se ishin edhe pjes\u00ebmarr\u00ebs n\u00eb disa masakra q\u00eb ndodh\u00ebn n\u00eb Kosov\u00eb, si ajo e Reqakut etj.<\/p>\n

– Nd\u00ebr ata q\u00eb njihen si plaq\u00ebkit\u00ebs dhe demolues e shkat\u00ebrrues t\u00eb pronave tona n\u00eb fshat ishin si\u00e7 kam cekur edhe n\u00eb librin tim (sh\u00ebnime nda dit\u00ebt e luft\u00ebs s\u00eb fundit) \u201eFlijimi Ngadh\u00ebnjyes\u201c k\u00ebta p\u00ebrsona q\u00eb shihesh nat\u00eb e dit\u00eb nga pak banor\u00eb tan\u00eb t\u00eb mbetur n\u00eb fshat. Kurse \u201eveorimtarin\u00eb\u201c e tyre ata e kryenin haptazi dhe pa far turpi, bile duke k\u00ebnduar k\u00ebng\u00eb qetnike e provokuese. Num\u00ebri i tyre n\u00eb k\u00ebto nd\u00ebrmarrje ishte i madh, por kam sh\u00ebnuar k\u00ebta emra ato dit\u00eb, t\u00eb v\u00ebshtira:<\/p>\n

Dy djem\u00eb t\u00eb nj\u00ebfar Momi (Sokolit) Simiq, djamt\u00eb me em\u00ebra nj\u00ebri Jupi (i thonin, tanim\u00eb i ndjer\u00eb, kurse t\u00eb madhin nuk e di si e thrasin por q\u00eb ende jeton n\u00eb Bin\u00e7\u00eb), pastaj t\u00eb bijt\u00eb e nj\u00eb far\u00eb Petki i Zaj\u00ebs i thon\u00eb (dy djemt\u00eb e tij), m\u00eb pas nj\u00ebfar Sre\u00e7ki i Kev\u00ebs i thonin (polic\u00eb rezervist, tanim\u00eb i ndjer\u00eb), dy djemt\u00eb e Dak\u00ebs s\u00eb Konstatinit (mbiem\u00ebri m\u00eb duket Milkiq), nj\u00ebrin e quanin Neshko e tjetrit (polic rezervist em\u00ebrin e t\u00eb cilit nuk e di), m\u00eb pas djali i axh\u00ebs s\u00eb k\u00ebtyre nj\u00ebfar Sre\u00e7ki (polic rezervist) djali i Rad\u00ebs s\u00eb Konstatinit (Milki\u00e7) ku s\u00eb bashku me nj\u00ebfar S\u00ebrxhani (ashtu e quanin) nga Vitia? t\u00eb angazhuar n\u00eb marrjen e automjeteve t\u00eb shqiptar\u00ebve p\u00ebr sh\u00ebrbim t\u00eb tyre e ushtarve dhe paramilitar\u00ebve serb, s\u00eb paku ashtu ishin deklaruar vet. Pastaj djemt\u00eb e axh\u00ebs t\u00eb nj\u00ebfar Qak\u00ebs e quajn\u00eb (sot i paralizuar m\u00eb par\u00eb pun\u00ebnj\u00ebs i rrjetit elektrik t\u00eb Kosov\u00ebs, elektricist\u00eb). Nga m\u00eb aktiv\u00ebt ishin djemt\u00eb e Dragoljubit nj\u00ebfar Aca me dy v\u00ebllez\u00ebrit e tij.<\/p>\n

M\u00eb pas i angazhuar n\u00eb rrethin\u00ebn e Ka\u00e7anikut si polic ishte nj\u00ebfar Toma i Fu\u00e7kit S\u00ebrbes e quanin (nuk jeton n\u00eb Bin\u00e7\u00eb), Bozha Markoviq (tanim i ndjer\u00eb, i angazhuar p\u00ebr marrje t\u00eb automjeteve t\u00eb shqiptar\u00ebve s\u00eb paku i akuzuar nga Zef Gjergji), pastaj i angazhuar dhe shum\u00eb armiq\u00ebsisht i disponuar ishte t\u00ebr\u00eb koh\u00ebn edhe nj\u00ebfar\u00eb Zhika i Stev\u00ebs, polic rezervist shum\u00eb koh\u00eb, e q\u00eb njihej p\u00ebr d\u00ebme t\u00eb m\u00ebdha t\u00eb shkaktuar n\u00eb njer\u00ebz e n\u00eb fshatra t\u00eb Komun\u00ebs s\u00eb Vitis\u00eb para e gjat\u00eb luft\u00ebs (sot jeton diku n\u00eb Serbi), nj\u00eb serb i deklaruar dhe treguar shum\u00eb nacionalist dhe urrejt\u00ebs i shqiptar\u00ebve, e shum\u00eb t\u00eb tjer\u00eb em\u00ebrat e t\u00eb cil\u00ebve nuk m\u00eb kujtohen (por q\u00eb dihet ku i kan\u00eb sht\u00ebpit) dhe organizator i gjitha pla\u00e7kitjeve dhe si lider i tyre apo koordinator ishte nj\u00ebfar Dobri i Ver\u00ebs e quanin e q\u00eb mbahej p\u00ebr \u201eOdbor\u201c (k\u00ebshilltar) i fshatit. Ky dit\u00ebn e 13. 06. 1999., n\u00eb dit\u00ebn e t\u00ebrheqj\u00ebs s\u00eb forcave serbe nga rrethimi i Bin\u00e7\u00ebs haptazisht kishte thirr n\u00eb djegje e vrasje t\u00eb banor\u00ebve t\u00eb Bin\u00e7\u00ebs e rrethin\u00ebs (mesiguri i d\u00ebshpruar n\u00eb kapitulim), dhe me k\u00ebt\u00eb rast duket se b\u00ebrja ftes\u00eb p\u00ebr lin\u00e7im, vrasje e djegje i kishte shkuar p\u00ebr dore, sepse po k\u00ebt\u00eb mbr\u00ebmje d\u00ebshmitar\u00ebt e shumt\u00eb tregojn\u00eb p\u00ebr \u201enat\u00ebn e bartolomeit\u201c n\u00eb Bin\u00e7\u00eb.<\/p>\n

Ai i frustruar dhe d\u00ebshpruar me bashk\u00ebpuntor\u00ebt e tij mesiguri hajnat e lart\u00ebcekur kishte vu flak\u00ebn p\u00ebr djeg\u00ebjen e fshatit Bin\u00e7\u00eb por q\u00eb fal\u00eb gjeturis\u00eb s\u00eb banor\u00ebve t\u00eb fshatit dhe motrave t\u00eb nderit t\u00eb Bin\u00e7\u00ebs cilat kan\u00eb organizuar shuarjen e sht\u00ebpive t\u00eb v\u00ebra n\u00eb flak\u00eb, fshati ka shp\u00ebtuar pa e marr\u00eb flak\u00ebn si i t\u00ebr\u00eb. Mir\u00ebpo, me k\u00ebt\u00eb rast digj\u00ebn disa sht\u00ebpi e t\u00eb mira materiale. Nga sht\u00ebpit\u00eb e djegura t\u00ebr\u00ebsisht ishin ajo e Tom\u00eb Zefit (fqinj\u00eb i Kish\u00ebs), pastaj sht\u00ebpia e David (Tadej) Sopi (n\u00eb hyrje t\u00eb fshatit nga Vitia), m\u00eb pas sht\u00ebpia e Gjon Geg\u00ebs e disa sht\u00ebpi tjera pjes\u00ebrisht t\u00eb djegura, kurse si\u00e7 kemi cekur m\u00eb lart\u00eb, t\u00eb gjitha sht\u00ebpit\u00eb e fshatit Bin\u00e7\u00eb ishin t\u00eb plaqkitura t\u00ebr\u00ebsisht, t\u00eb demoluara t\u00ebr\u00ebsisht apo pjes\u00ebrisht\u00eb. Dhe nga lufta si e gjith\u00eb Kosova edhe Bin\u00e7a doli me shum\u00eb d\u00ebme si\u00e7 pam\u00eb m\u00eb pak n\u00eb njer\u00ebz por m\u00eb tep\u00ebr d\u00ebme materiale, dhe d\u00ebme psiqike me t\u00eb cilat ishin t\u00eb ngarkuar shum\u00eb persona e q\u00eb pasojat e luft\u00ebs n\u00eb k\u00ebt\u00eb drejtim hetoh\u00ebn dhe jan\u00eb prezent ende. Poashtu edhe lagjja Shusht\u00eb nga lufta doli e djegur me shum\u00eb sht\u00ebpi, i plaqkitur dhe demoluar i t\u00ebr\u00eb fshati, gjeg\u00ebsisht sht\u00ebpit\u00eb e banor\u00ebve.<\/p>\n

Pas lufte me ndihm\u00ebn e miq\u00ebve t\u00eb shqiptar\u00ebve dhe mir\u00ebsis\u00eb e miq\u00ebsis\u00eb t\u00eb dr. don Lush Gjergjit (q\u00eb at\u00ebbot\u00eb ishte famullitar n\u00eb Bin\u00e7\u00eb) i cili fton miq\u00eb t\u00eb tij nga Italia (me shoqata t\u00eb tyre) ku m\u00eb pas b\u00ebhet nd\u00ebrtimi i sht\u00ebpive t\u00eb djegura si n\u00eb Bin\u00e7\u00eb, Shusht\u00eb, Gjylekare e disa sht\u00ebpi tjera n\u00ebp\u00ebr fshatrat p\u00ebr rreth Bin\u00e7\u00ebs (diku rreth 40 sht\u00ebpi nd\u00ebrtohen nga themelet) nd\u00ebrtohen e rregullohen p\u00ebr jet\u00eb n\u00eb to. Me k\u00ebt\u00eb rast vlen\u00eb t\u00eb cek\u00ebt se vite me radh\u00eb pas luft\u00ebs fshati Bin\u00e7\u00eb me Karitasin pran\u00eb Kish\u00ebs ndihmoi me mjete t\u00eb ndryshme materiale, ushqimore etj shum\u00eb familje, b\u00ebhet fjal\u00eb p\u00ebr 40 fshatra p\u00ebr rreth q\u00eb ishin p\u00ebrfitues t\u00eb mirave q\u00eb nuk u ndal\u00ebn p\u00ebr k\u00ebta banor\u00eb p\u00ebr radhazi tre apo kat\u00ebr vite mos m\u00eb shum\u00eb t\u00eb dh\u00ebnies s\u00eb ndihmave pa dallime. Dhe e gjitha shkoi n\u00eb m\u00ebnyr\u00eb t\u00eb organizuar nga vet banor\u00ebt e fshatrave, kordinator\u00ebt e tyre e k\u00ebshtu me radh\u00eb
.
P\u00ebr opinion m\u00eb korekt k\u00ebtu do ua sjellim list\u00ebn e gjetur n\u00eb fshatrat e lart\u00ebcekur me banor\u00eb serb, ku figurojn\u00eb em\u00ebrat e kryekriminel\u00ebve e kriminel\u00ebve serb.<\/p>\n

Me list\u00ebn e b\u00ebkqinj\u00ebve q\u00eb u gjind\u00ebn menj\u00ebher\u00eb pas lufte n\u00eb disa fshat\u00ebra si Kllokot, Bin\u00e7\u00eb etj\u2026 p\u00ebrputh\u00ebn edhe t\u00eb dh\u00ebnat e librit monografik, apo ditar nga dit\u00ebt e luft\u00ebs n\u00eb kosov\u00eb \u201eFlijimi ngadh\u00ebnjyes\u201c e p\u00ebr t\u00eb gjitha veprat e lart\u00eb cekura duket se ishin t\u00eb orkestruara nga qarqe t\u00eb larta me em\u00ebra t\u00eb njer\u00ebzve q\u00eb duhej t\u00eb zbatonin planin e ashtuquajtur \u201eToga e Tmerrit\u201c em\u00ebrat e t\u00eb cil\u00ebve figuronin n\u00eb ato lista jan\u00eb: Rasti \u201dToga e tmerrit\u201d<\/p>\n

M\u00eb 2 dhjetor 1999, jan\u00eb gjetur disa dokumente n\u00eb Samakov\u00eb, Viti, Goshic\u00eb, Kabash, Bin\u00e7\u00eb, Kllokot, Zhiti etj., n\u00eb t\u00eb cilat d\u00ebshmohet se paramilitar\u00ebt serb\u00eb, n\u00eb k\u00ebt\u00eb rajon kan\u00eb vepruar me emrin \u201dTOGA E TMERRIT\u201d.<\/p>\n

Kjo tog\u00eb ishte formuar m\u00eb 19 maj 1999 dhe p\u00ebr nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr ka vrar\u00eb e masakruar 22 civil\u00eb pleq, plaka, f\u00ebmij\u00eb, gra dhe burra q\u00eb i zun\u00eb n\u00ebp\u00ebr sht\u00ebpit\u00eb e tyre.<\/p>\n

Emrat e kriminel\u00ebve jan\u00eb<\/strong>:<\/p>\n

1. Miodrag Stanishiq
2. Sasha Jeriniq
3. Stanisllav Vukiq
4. Sasha Vujiq
5. Mirosllav Mihajlloviq \u2013 Mikica
6. Millovan Ivkoviq
7. Vidosllav Kojiq
8. Moma Vasoviq
9. Nenad Perzhiq
10. Branko Arizonoviq
11. Nebojsha Stanojoviq
12. Zoran Cvetkoviq
13. Sllavisha Maksimoviq
14. Dragisha Dinqiq
15. Novica Jakovleviq
16. Lubisha Arsiq
17. Sinisha Jovanoviq
18. Aleksander Jovanoviq
19. Srgjan Ristiq
20. Goran Arsiq
21. Nebojsha Stanishiq
22. Dragan Nojkiq
23. Canko Spasiq
24. Bogoso Krqmareviq
25. Millosh Mitroviq (komandant i tog\u00ebs)13<\/sup><\/p>\n

E gjith\u00eb ky tmerr q\u00eb kaloi fshati Bin\u00e7\u00eb dhe Kosova \u00ebsht\u00eb kuror\u00ebzuar tani me shtet\u00ebsin\u00eb e vendit, me Republik\u00eb Parlamentare.<\/p>\n

\"\"Piktur\u00eb murale n\u00eb Kish\u00ebn \u201cSh\u00ebn Antoni i Padov\u00ebs\u201d n\u00eb Bin\u00e7\u00eb<\/em><\/p>\n

– Bin\u00e7a sot \u00ebsht\u00eb nj\u00eb vendbanim i rind\u00ebrtuar, i riorganizuar mir\u00eb, me infrastruktur\u00eb t\u00eb ngritur , rrug\u00eb t\u00eb asfaltuara e t\u00eb ndri\u00e7uara mir\u00eb, e rregulluar me tretuare nga Vitia deri n\u00eb fshat\u00eb, me shtratin e lumit t\u00eb rregulluar me gur etj\u2026por edhe me potencial t\u00eb madh t\u00eb zhvillimit t\u00eb turizmit si ai veror\u00eb ashtu edhe ai dim\u00ebror (dim\u00ebror n\u00eb fshatin fqinj\u00eb Debelde po edhe bjeshk\u00ebt e Bin\u00e7\u00ebs) kurse vera me uj\u00ebrat e lummit Morava dhe pamjet mahnitse t\u00eb Bjeshk\u00ebve p\u00ebr rreth, pejsazhe t\u00eb mrekullueshme, dhe si e gjith\u00eb Kosova dhe populli shqiptar\u00eb g\u00ebzon lirin\u00eb, mir\u00ebpo shumica e banor\u00ebve t\u00eb saj, diku rreth 80% e tyre jetojn\u00eb e veprojn\u00eb n\u00eb bot\u00ebn perendimore por pa harruar asnj\u00eb moment vendlindjen e tyre t\u00eb dashur, vendlindjen e cila U FLIJUA POR EDHE Q\u00cb N\u00cb FUND NGADH\u00cbNJEU, prandaj edhe me plot\u00eb t\u00eb drejt\u00eb mund ta quaj k\u00ebt\u00eb gjenerat\u00eb t\u00eb luft\u00ebs; BIJT\u00cb E FLIJIMIT NGADH\u00cbNJYES<\/strong>!14<\/sup><\/p>\n

Marjan Sebaj SOPI<\/strong>
Rostock, 2019<\/em><\/p>\n

\n

REFERENCA<\/strong>:
1. Shih libri; \u201cMigrimi plag\u00eb shum\u00ebshekullore\u201d, Marjan Sebaj SOPI, Prishtin\u00eb 2010, fq. 33
2. Atanasije Urosevi\u00e7 \u201eGornja Morava i Izmornik\u201c, Beograd 1931, fq. 21
3. Atanasije Urosevi\u00e7 \u201eGornja Morava i Izmornik\u201c, Beograd 1931, fq.30
4. Shih libri; \u201cMigrimi plag\u00eb shum\u00ebshekullore\u201d, Marjan S. SOPI, Prishtin\u00eb 2010, fq.53-54
5. Shih libri; \u201cMigrimi plag\u00eb shum\u00ebshekullore\u201d, Marjan S. SOPI, Prishtin\u00eb 2010, fq. 83, 87
6. Shih libri; \u201eFlijimi Ngadh\u00ebnjyes\u201c \u2013 Marjan S. SOPI, \u201cERA\u201d Ferizaj \u2013 2006, fq. 7 \u2013 24.
7. Shih libri; \u201eFlijimi Ngadh\u00ebnjyes\u201c \u2013 Marjan S. SOPI, \u201cERA\u201d Ferizaj \u2013 2006, fq. 15.
8. Shih libri; \u201eJehona e Foles\u00eb\u201c \u2013 Marjan S. SOPI, \u201eERA\u201c Ferizaj \u2013 2015, fq. 219 – 233
9. Shih libri: \u201eFlijimi Ngadh\u00ebnjyes\u201c \u2013 Marjan S. SOPI, \u201cERA\u201d Ferizaj \u2013 2006, fq. 15 – 35
10. Shih. Libri: \u201eFlijimi Ngadh\u00ebnjyes\u201c \u2013 Marjan S. SOPI, \u201cERA\u201d Ferizaj \u2013 2006, fq. 36 – 43
11. Shih libri: \u201eFlijimi Ngadh\u00ebnjyes\u201c \u2013 Marjan S. SOPI, \u201cERA\u201d Ferizaj \u2013 2006, fq. 59 – 64
12. Shih libri: \u201eFlijimi Ngadh\u00ebnjyes\u201c \u2013 Marjan S. SOPI, \u201cERA\u201d Ferizaj \u2013 2006, fq. 94 – 98
13. Lista me em\u00ebra t\u00eb kriminel\u00ebve serb \u00ebsht\u00eb nxjerr\u00eb nga interneti si dhe shkrimi q\u00eb ka plasur n\u00eb gazeta, gazetari Aziz Zuka
14. P\u00ebr m\u00eb tep\u00ebr rreth gjith\u00eb ngjarjeve m\u00eb t\u00eb holl\u00ebsishme lexo libri; FLIJIMI NGADH\u00cbNJYES\u201c i autorit Marjan S. SOPI, botuar nga Shoqata HEKAS \u201cNik\u00eb Prela\u201d Ferizaj 2006, fq 216<\/p>\n<\/blockquote>","protected":false},"excerpt":{"rendered":"

Fshati Bin\u00e7\u00eb vitet e 70-ta Me rastin e nj\u00ebmij\u00eb vjetorit t\u00eb saj jubilar (1019 \u2013 2019)\u2026 Historik i shkurt\u00ebr i vendbanimit BIN\u00c7\u00cb!1 Topografia dhe etimologjia e fshatit Bin\u00e7\u00eb! Bin\u00e7a \u00ebsht\u00eb nd\u00ebr vendbanimet m\u00eb t\u00eb lasht\u00eb (hershme) n\u00eb Kosov\u00eb e rrethin\u00eb. Fshati Bin\u00e7\u00eb si vendbanim p\u00ebrmend\u00ebt zyrtarisht qysh n\u00eb vitin 1019 n\u00eb hart\u00ebn apo kartel\u00ebn (\u201cHrisovul\u00eb\u201d […]<\/p>\n","protected":false},"author":1,"featured_media":47224,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-47223","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nBIN\u00c7A GJAT\u00cb LUFT\u00cbS S\u00cb FUNDIT 1998 \u2013 1999 - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/binca-gjate-luftes-se-fundit-1998-1999\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BIN\u00c7A GJAT\u00cb LUFT\u00cbS S\u00cb FUNDIT 1998 \u2013 1999 - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Fshati Bin\u00e7\u00eb vitet e 70-ta Me rastin e nj\u00ebmij\u00eb vjetorit t\u00eb saj jubilar (1019 \u2013 2019)\u2026 Historik i shkurt\u00ebr i vendbanimit BIN\u00c7\u00cb!1 Topografia dhe etimologjia e fshatit Bin\u00e7\u00eb! 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