{"id":49599,"date":"2020-01-08T09:19:55","date_gmt":"2020-01-08T08:19:55","guid":{"rendered":"https:\/\/fjala.info\/?p=49599"},"modified":"2020-01-08T09:43:59","modified_gmt":"2020-01-08T08:43:59","slug":"rreth-vuajtjes-dhe-erresires-shpirterore-te-nenes-tereze","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/rreth-vuajtjes-dhe-erresires-shpirterore-te-nenes-tereze\/","title":{"rendered":"RRETH VUAJTJES DHE ERR\u00cbSIR\u00cbS SHPIRT\u00cbRORE T\u00cb N\u00cbN\u00cbS TEREZE"},"content":{"rendered":"\n

Anton Nik\u00eb Berisha<\/strong><\/p>\n\n\n\n

Pjes\u00eb nga libri \u201cDoracak p\u00ebr N\u00ebn\u00ebn Tereze. Fjala hyjnore\u201d. Argeta LMG, Tiran\u00eb \u2013 Prishtin\u00eb \u2013 Shkod\u00ebr 2014.<\/p><\/blockquote>\n\n\n\n

P\u00ebr ta njohur mir\u00ebfilli shpirtin dhe vepr\u00ebn e N\u00ebn\u00ebs Tereze \u00ebsht\u00eb e nevojshme t\u00eb ndri\u00e7ohet edhe dukuria e err\u00ebsir\u00ebs dhe e vuajtjes shpirt\u00ebrore, q\u00eb e cil\u00ebsoi nj\u00eb pjes\u00eb t\u00eb jet\u00ebs s\u00eb saj, si\u00e7 ndodhi dhe shum\u00eb njer\u00ebz q\u00eb u shpall\u00ebn shenjt\u00ebr n\u00eb rrjedh\u00ebn dymij\u00eb vje\u00e7are t\u00eb krishterimit.  Nisur nga fakti se besimin n\u00eb Hyjin e cil\u00ebson misteri, edhe \u00e7\u00ebshtja e err\u00ebsir\u00ebs dhe e vuajtjes shpirt\u00ebrore e shenjt\u00ebrve nuk mund t\u00eb jet\u00eb tjet\u00ebr pos nj\u00eb mister. K\u00ebt\u00eb dukuri Sh\u00ebn Gjoni i Kryqit e cil\u00ebsoi \u201cNat\u00eb t\u00eb err\u00ebt[1]<\/a>\u201d, q\u00eb sipas J. M. Velasco-s, ng\u00ebrthen n\u00eb vete kuptime t\u00eb shumta[2]<\/a>.<\/p>\n\n\n\n

N\u00eb baz\u00eb t\u00eb disa letrave t\u00eb N\u00ebn\u00ebs Tereze t\u00eb l\u00ebna n\u00eb dor\u00ebshkrim, q\u00eb u b\u00ebn\u00eb t\u00eb njohura ose u botuan pas lumturimit t\u00eb saj, t\u00eb p\u00ebrfshir\u00eb sidomos n\u00eb vepr\u00ebn: N\u00ebna Tereze: B\u00ebju drita ime. Shkrimet m\u00eb intime t\u00eb \u2018Shenjt\u00ebresh\u00ebs s\u00eb Kalkut\u00ebs[3]<\/a> e atit Brian Kolodiejchuk, (postulator i procesit t\u00eb lumturimit t\u00eb N\u00ebn\u00ebs Tereze, ajo e p\u00ebrjetoi err\u00ebsir\u00ebn dhe vuajtjen shpirt\u00ebrore p\u00ebr gati dyzet vjet rresht, duke filluar nga viti 1937.<\/p>\n\n\n\n

N\u00ebna Tereze jetonte dhe vepronte vet\u00ebm p\u00ebr Hyjin dhe p\u00ebr p\u00ebrhapjen e dashuris\u00eb s\u00eb Tij: \u201cP\u00ebr 55 vjet rresht ia doli t\u00eb mos i prap\u00ebsoj\u00eb asgj\u00eb Krishtit, duke shfryt\u00ebzuar \u00e7do situat\u00eb si nj\u00eb mund\u00ebsi e d\u00ebshmis\u00eb s\u00eb besnik\u00ebris\u00eb s\u00eb saj p\u00ebr dashurin\u00eb q\u00eb i kishte premtuar (Atij)[4]<\/a>\u201d.<\/p>\n\n\n\n

P\u00ebr t\u2019u nj\u00ebsuar me dashurin\u00eb e Hyjit N\u00ebn\u00ebs i ndihmoi sidomos lutja, q\u00eb e\npati pjesd\u00eb ta pandashme t\u00eb jet\u00ebs s\u00eb saj[5]<\/a>, prandaj thoshte: \u201cSekreti im \u00ebsht\u00eb lutja q\u00eb shnd\u00ebrrohet n\u00eb veprim. Ajo q\u00eb\nb\u00ebjm\u00eb ne (motrat e Misionareve t\u00eb Dashuris\u00eb \u2013 v. ime) \u00ebsht\u00eb dashuria e Hyjit n\u00eb veprim[6]<\/a>\u201d. N\u00eb t\u00eb v\u00ebrtet\u00eb, lutja e nj\u00ebsonte N\u00ebn\u00ebn Tereze me Hyjin, e mbushte me drit\u00ebn dhe me dashurin\u00eb e Tij dhe i shkaktonte g\u00ebzimin m\u00eb t\u00eb madh, duke i dh\u00ebn\u00eb forc\u00ebn p\u00ebr t\u00eb vepruar dhe p\u00ebr t\u2019u glijuar: <\/p>\n\n\n\n

\u201cLut\u00ebm p\u00ebr arsye se asgj\u00eb nuk mund t\u00eb m\u00eb mbush\u00eb me dhembje dhe me vuajtje q\u00eb t\u00eb m\u00eb b\u00ebj\u00eb t\u00eb harroj haren\u00eb e Krishtit t\u00eb ngjallur[7]<\/a>\u201d. S\u00eb k\u00ebndejmi, besimi dhe dashuria e Hyjit ia nxiten dhe ia rriten dashurin\u00eb p\u00ebr njer\u00ebzit, si\u00e7 thuhet n\u00eb Plasmin 40: \u201cShpresova n\u00eb Zotin me shpres\u00ebn m\u00eb t\u00eb madhe \/ dhe ai m\u2019u afrua dhe e d\u00ebgjoi lutjen time\u201d.<\/em><\/p>\n\n\n

\"\"<\/p>\n\n\n

N\u00eb nj\u00eb let\u00ebr d\u00ebrguar jezuitit Franjo Jambrekoviq, ish famullitar i saj n\u00eb Kish\u00ebn katolike t\u00eb Shkupit, Gonxhja pohon se do t\u00eb jet\u00eb e Zotit p\u00ebr amshim<\/em>[8]<\/strong><\/em><\/a> dhe \u201cMos mendo se jeta ime shpirt\u00ebrore \u00ebsht\u00eb e mbuluar me tr\u00ebndafila. Kjo \u00ebsht\u00eb nj\u00eb lule q\u00eb e gjej rrall\u00eb n\u00eb rrug\u00ebtimin tim. P\u00ebrkundrazi, shpesh m\u00eb shoq\u00ebron err\u00ebsira[9]<\/a>\u201d. <\/p>\n\n\n\n

Vuajtja e N\u00ebn\u00ebs Tereze nuk \u00ebsht\u00eb e natyr\u00ebs fizike, e v\u00ebshtir\u00ebsive t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme t\u00eb saj, po shpirt\u00ebrore, q\u00eb shprehet me err\u00ebsir\u00eb, me dhembje dhe me ftoht\u00ebsi n\u00eb shpirt, gj\u00eb e cila kusht\u00ebzoi q\u00eb n\u00eb raste t\u00eb ndryshme nuk e p\u00ebrjetoi dhe nuk e ndjeu, as ngroht\u00ebsin\u00eb e lutjes, as pranin\u00eb e Hyjit e t\u00eb dashuris\u00eb s\u00eb tij.<\/p>\n\n\n\n

M\u00eb 3 shtator (1959) N\u00ebna i shkruan dhe atit Picachy p\u00ebr err\u00ebsir\u00ebn dhe vuajtjen e saj shpirt\u00ebrore: <\/p>\n\n\n\n

\u201cJu m\u00eb keni th\u00ebn\u00eb t\u2019ju shkruaj. Nj\u00ebmend nuk ia dal t\u00eb shpreh asgj\u00eb. Nuk e di pse m\u00eb ndodh kjo. Dua t\u00eb flas, po nuk i gjej fjal\u00ebt t\u00eb shpreh dhembjen time. Mos u mashtro nga un\u00eb, m\u00eb l\u00eb vet\u00ebm. Zoti e do(n) nga un\u00eb k\u00ebt\u00eb \u2018vetmi\u2019. Lutu p\u00ebr mua. P\u00ebrkund\u00ebr t\u00eb gjithave, un\u00eb e dua Zotin[10]<\/a> jo p\u00ebr at\u00eb q\u00eb Ai m\u00eb jep, po p\u00ebr at\u00eb q\u00eb Ai merr (nga un\u00eb). Ai ka asgj\u00ebsuar \u00e7do gj\u00eb n\u00eb mua[11]<\/a>\u201d. <\/p>\n\n\n\n

Edhe kryeipeshkvit t\u00eb Kalkut\u00ebs, P\u00e9rier, N\u00ebna i shkruan: \u201cU buz\u00ebqesh p\u00ebrher\u00eb t\u00eb gjith\u00ebve… Ah, sikur ta dinit se \u00e7far\u00eb zbraz\u00ebtire dhe palumturi fsheh buz\u00ebqeshja ime… O Hyj, n\u00ebse vuajtjet e mia e shuajn\u00eb etjen T\u00ebnde, ja ku jam e gatshme. Do t\u2019i buz\u00ebqesh fytyr\u00ebs sate t\u00eb fshehur deri n\u00eb fund t\u00eb fundit t\u00eb jet\u00ebs sime[12]<\/a>\u201d. <\/p>\n\n\n\n

N\u00eb nj\u00eb let\u00ebr tjet\u00ebr (dt. 15 janar 1963), N\u00ebna p\u00ebrs\u00ebri i shkruan atit Neuner: \u201cZoti \u00ebsht\u00eb duke e b\u00ebr\u00eb loj\u00ebn e tij, un\u00eb i jap at\u00eb q\u00eb Ai do. Duket se Ai nuk do q\u00eb un\u00eb t\u00eb kem ngush\u00ebllimin njer\u00ebzor, q\u00eb del nga ajo q\u00eb i flas. Jam e lumtur p\u00ebr \u00e7do gj\u00eb q\u00eb e b\u00ebn At\u00eb m\u00eb t\u00eb lumtur. Pranoj \u00e7do gj\u00eb q\u00eb Ai m\u00eb thot\u00eb[13]<\/a>\u201d. <\/p>\n\n\n\n

Pak dit\u00eb m\u00eb von\u00eb (m\u00eb 23 tetor 1961) N\u00ebna i b\u00ebn t\u00eb ditur\natit Neuner se kishte filluar t\u00eb m\u00ebsohej me err\u00ebsir\u00ebn dhe me vuajtjen p\u00ebr arsye se ato ishin dhunti e vet\u00eb Hyjit, prandaj nuk ishte e vetmuar: <\/p>\n\n\n\n

\u201cJo, at\u00eb, nuk jam vet\u00ebm: e kam err\u00ebsir\u00ebn e Tij, e kam dhembjen e Tij, e kam k\u00ebt\u00eb d\u00ebshir\u00eb tmerr\u00ebsisht t\u00eb zjarrt\u00eb p\u00ebr T\u00eb, ta dua, nd\u00ebrsa un\u00eb (p\u00ebr T\u00eb) nuk jam e dashur. E di se me Krishtin jam e nj\u00ebsuar pandash\u00ebm, p\u00ebr arsye se, sipas vullnetit tim, mendja ime \u00ebsht\u00eb e pik\u00ebzuar (fiksuar) vet\u00ebm p\u00ebr T\u00eb e n\u00eb T\u00eb[14]<\/a>\u201d.<\/p>\n\n\n\n

Dy vjet m\u00eb von\u00eb (para 8 janarit t\u00eb 1965-shit) N\u00ebna i shkruan p\u00ebrs\u00ebri atit Neuner, duke i p\u00ebrmend p\u00ebrs\u00ebri err\u00ebsir\u00ebn, vuajtjet, vetmin\u00eb e jasht\u00ebzakonshme dhe dhimbjen q\u00eb p\u00ebrjetonte p\u00ebr shkak se e ndiente munges\u00ebn e Zotit. Kjo gjendje paraqite nj\u00eb ferr t\u00eb v\u00ebrtet\u00eb p\u00ebr t\u00eb. Megjithat\u00eb, kishte nj\u00eb ngush\u00ebllim t\u00eb madh: gjith\u00eb ajo ishte vep\u00ebr e Krishtit dhe ajo e pranonte si t\u00eb till\u00eb:<\/p>\n\n\n\n

\u201cP\u00ebr sa m\u00eb p\u00ebrket mua, \u00e7ka mund t\u2019ju them? S\u2019kam asgj\u00eb, meqen\u00ebse nuk e kam At\u00eb, q\u00eb zemra ime dhe shpirti im digjen ta ken\u00eb. Vetmia \u00ebsht\u00eb shum\u00eb e madhe. Qoft\u00eb brenda, qoft\u00eb jasht\u00eb, nuk e gjej asnj\u00ebrin q\u00eb t\u2019i drejtohem. M\u00eb ka hequr (Zoti) jo vet\u00ebm ndihm\u00ebn shpirt\u00ebrore, po edhe at\u00eb njer\u00ebzore. Nuk mund t\u00eb flas m\u00eb ask\u00ebnd, e n\u00ebse flas, asgj\u00eb nuk hyn n\u00eb shpirtin tim. D\u00ebshiroja shum\u00eb t\u00eb flisja me ju n\u00eb Bombay, megjith\u00ebse as q\u00eb jam p\u00ebrpjekur q\u00eb t\u00eb takohemi. N\u00eb qoft\u00eb se ekziston ferri, duhet t\u00eb jet\u00eb ky. Sa e dhimbshme \u00ebsht\u00eb t\u00eb jetosh pa Zot. Pa lutje, pa besim, pa dashuri. E vetmja gj\u00eb q\u00eb ende mbetet \u00ebsht\u00eb bindja q\u00eb vepra \u00ebsht\u00eb e Tij, q\u00eb motrat dhe v\u00ebllez\u00ebrit jan\u00eb t\u00eb Tij[15]<\/a>\u201d.<\/p>\n\n\n\n

N\u00eb nj\u00eb takim n\u00eb Rom\u00eb (m\u00eb 15 tetor 1976) N\u00ebna ia beson atit Le Joly at\u00eb q\u00eb i ndodhte n\u00eb shpirt: \u201cJan\u00eb disa \u00e7aste kur ndihem si guask\u00eb e zbraz\u00ebt, e zhveshur (e privuar) nga \u00e7do p\u00ebrb\u00ebr\u00ebs brenda meje[16]<\/a>\u201d. <\/p>\n\n\n\n

M\u00eb 17 shkurt 1978 N\u00ebna i shkruan atit Van der Peet se edhe me err\u00ebsir\u00eb dhe vuajtje ishte e Krishtit, madje ishte e gatshme t\u00eb pranoj\u00eb q\u00eb Krishti ta b\u00ebj\u00eb copa – copa dhe p\u00ebrs\u00ebri, edhe si e till\u00eb, do t\u00eb jet\u00eb e Tij: \u201cJam duke u kthyer n\u00eb Kalkut\u00eb p\u00ebr ushtrime shpirt\u00ebrore prej tet\u00eb dit\u00ebsh, q\u00eb fillojn\u00eb m\u00eb 19 n\u00eb mbr\u00ebmje, k\u00ebshtu do t\u00eb kem mund\u00ebsi q\u00eb disa dit\u00eb t\u2019i kaloj vet\u00ebm me Krishtin, pra ta ndaj g\u00ebzimin me T\u00eb. Jam n\u00eb dispozicionin e tij. Mund t\u00eb b\u00ebj\u00eb me mua at\u00eb q\u00eb d\u00ebshiron, pa m\u00eb pyetur fare. D\u00ebshiroj t\u00eb jem vet\u00ebm vog\u00eblushja e tij n\u00ebse ai d\u00ebshiron, ndryshe do t\u00eb jem e lumtur (q\u00eb un\u00eb) t\u00eb jem asgj\u00eb e Ai (t\u00eb jet\u00eb) gjith\u00e7ka[17]<\/a>\u201d, nd\u00ebrsa m\u00eb 22 shtator 1979: \u201cP\u00ebr sa i p\u00ebrket heshtjes dhe zbraz\u00ebtir\u00ebs,\nato jan\u00eb aq t\u00eb m\u00ebdha sa un\u00eb shikoj dhe nuk shoh, d\u00ebgjoj e nuk ndjej. Gjuha\nl\u00ebviz, po nuk flet. Jam e pafuqishme ose rrezikshme. D\u00ebshiroj t\u00eb lutesh p\u00ebr mua derisa Ai t\u2019i ket\u00eb duart e lira, e n\u00ebse Ai vendos t\u00eb m\u00eb b\u00ebj\u00eb cop\u00eb e grimc\u00eb, \u00e7do pjes\u00eb, edhe pse e vog\u00ebl, do t\u00eb jem vet\u00ebm e Tij[18]<\/a>\u201d. <\/p>\n\n\n\n

N\u00eb nj\u00eb let\u00ebr t\u00eb vitit 1985, d\u00ebrguar jezuitit, Albert Huart-it, N\u00ebna shkruan nj\u00eb gj\u00eb t\u00eb qen\u00ebsishme: \u00e7do gj\u00eb q\u00eb b\u00ebn p\u00ebr t\u00eb tjer\u00ebt i shkakton k\u00ebnaq\u00ebsi dhe p\u00ebrshkohet nga drita e Hyjit, nd\u00ebrsa n\u00eb brendin\u00eb e shpirtit t\u00eb saj vazhdon err\u00ebsira: \u201cAt\u00eb, e marr me mend se kur e hap goj\u00ebn t\u2019u flas motrave dhe njer\u00ebzve p\u00ebr Zotin dhe p\u00ebr vepr\u00ebn e tij, kjo u sjell atyre drit\u00eb, hare e guxim. Mir\u00ebpo, un\u00eb nuk ndjej asgj\u00eb. Brenda \u00ebsht\u00eb krejt\u00ebsisht err\u00ebt dhe ndjej se jam e shk\u00ebputur krejt\u00ebsisht nga Zoti[19]<\/a>\u201d.<\/p>\n\n\n\n

\u00c7\u00ebshtja kryesore q\u00eb ia shkaktoi err\u00ebsir\u00ebn dhe vuajtjen shpirt\u00ebrore N\u00ebn\u00ebs Tereze lidhet me dyshimin se Hyji e kishte harruar p\u00ebr arsye se nuk e ndiente ngroht\u00ebsin\u00eb dhe dashurin\u00eb e Tij si m\u00eb par\u00eb. Ky dyshim mb\u00ebshtetet n\u00eb p\u00ebrshtypjen se ndoshta nuk b\u00ebnte mjaftuesh\u00ebm p\u00ebr Hyjin, se, ndoshta, nuk vepronte sipas dashuris\u00eb dhe drit\u00ebs s\u00eb tij, ashtu si\u00e7 donte Ai. <\/p>\n\n\n\n

Meqen\u00ebse N\u00ebna Tereze qysh n\u00eb mosh\u00ebn e re kishte vendosur t\u2019i dhuroj\u00eb Hyjit krijues gjith\u00e7ka t\u00eb qenies dhe t\u00eb dashuris\u00eb s\u00eb saj, prite q\u00eb Ai t\u2019i afrohej gjithnj\u00eb e m\u00eb shum\u00eb dhe, n\u00eb \u00e7do veprim, ta ndiente vijimisht ngroht\u00ebsin\u00eb dhe pranin\u00eb e Tij. N\u00eb vend q\u00eb ta p\u00ebrjetonte k\u00ebt\u00eb, si\u00e7 e p\u00ebrjetonte m\u00eb par\u00eb, N\u00ebna ndihet e vetmuar, e braktisur dhe dyshimi ia brente zemr\u00ebn dhe mendjen. <\/p>\n\n\n\n

Sipas Sh\u00ebn Gjonit t\u00eb Kryqit n\u00eb Bes\u00eblidhjen e vjet\u00ebr<\/em> jan\u00eb nj\u00eb varg shembujsh t\u00eb err\u00ebsir\u00ebs dhe t\u00eb vuajtjes shpirt\u00ebrore, si mund t\u00eb d\u00ebshmohet me Jeremin\u00eb, Jobin, Davidin etj.[20]<\/a>. Pa q\u00ebllim q\u00eb t\u00eb zgjatem rreth k\u00ebsaj, po sjell vet\u00ebm nj\u00eb shembull nga Psalmi 13 (12), ku pand\u00ebrmjet\u00ebsisht b\u00ebhet fjal\u00eb p\u00ebr err\u00ebsir\u00ebn dhe vuajtjen. <\/p>\n\n\n

Deri kur, o Zot, ti do t\u00eb m\u00eb harrosh?<\/em>
\nDeri kur fytyr\u00ebn nga un\u00eb do ta fsheh\u00ebsh?<\/em>
\nDeri kur dhembjen n\u00eb shpirt do ta mbaj:<\/em>
\nMe zem\u00ebr t\u00eb thyer do t\u00eb jem dit\u00eb e nat\u00eb?<\/em>[21]<\/strong><\/em><\/a> <\/em><\/p>\n\n\n

Duke folur p\u00ebr \u201cnat\u00ebn e err\u00ebt t\u00eb zjarrit t\u00eb dashuris\u00eb\u201d<\/em> Sh\u00ebn Gjon Kryqtari thekson se err\u00ebsira \u00ebsht\u00eb proces i pastrimit dhe i nj\u00ebjt\u00ebsimit me Hyjin: <\/p>\n\n\n\n

\u201cShpirti q\u00eb p\u00ebrjeton k\u00ebt\u00eb gjendje t\u00eb pastrimit \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm se e do Zotin. \u00cbsht\u00eb i gatsh\u00ebm t\u00eb jap\u00eb jet\u00ebn edhe nj\u00ebmij\u00eb her\u00eb p\u00ebr t\u00eb; megjithat\u00eb, jo vet\u00ebm nuk gjen n\u00eb k\u00ebt\u00eb nj\u00eb ngush\u00ebllim (prehje), po ngarkohet me nj\u00eb pesh\u00eb edhe m\u00eb t\u00eb madhe. Ai (personi) e do shum\u00eb Zotin pa u marr\u00eb me asgj\u00eb tjet\u00ebr pos me t\u00eb, po ndjen aq shum\u00eb mjerim sa nuk mund t\u00eb besoj\u00eb se Zoti e do p\u00ebr arsye se s\u2019ka motiv as nuk do t\u00eb ket\u00eb q\u00eb ta b\u00ebj\u00eb (ta doj\u00eb)…[22]<\/a>\u201d. <\/p>\n\n\n\n

Kjo gjendje, q\u00eb n\u00eb qen\u00ebsi sh\u00ebrben p\u00ebr \u201cnj\u00ebsimin hyjnor[23]<\/a>\u201d, ndodh p\u00ebr arsye se shpirti pastrohet duke u \u201cp\u00ebrshkuar nga drita\nhyjnore\u201d[24]<\/a>, q\u00eb \u201cnuk i ndodh asnj\u00ebrit n\u00eb m\u00ebnyr\u00eb t\u00eb nj\u00ebjt\u00eb[25]<\/a>\u201d. Pra, err\u00ebsira, sipas Sh\u00ebn Gjonit t\u00eb Kryqit, ndodh p\u00ebr ta ndri\u00e7uar dhe p\u00ebr ta ushqyer shpirtin me drit\u00eb hyjnore:<\/p>\n\n\n\n

\u201c…kjo nat\u00eb, n\u00ebse prodhon err\u00ebsir\u00eb n\u00eb shpirt, kjo ngjet vet\u00ebm p\u00ebr t\u00eb ndri\u00e7uar at\u00eb (shpirtin); n\u00ebse e p\u00ebrul\u00ebson dhe e privon nga \u00e7do e mir\u00eb, e b\u00ebn vet\u00ebm p\u00ebr ta ngritur; n\u00ebse e zhvesh nga \u00e7do pasuri dhe marr\u00ebdh\u00ebnie (nd\u00ebrlidhje) njer\u00ebzore, e b\u00ebn vet\u00ebm p\u00ebr ta p\u00ebrgatitur hyjnisht q\u00eb t\u2019i p\u00ebrjetoj\u00eb dhe t\u2019i shijoj\u00eb gj\u00ebrat mbinatyrore dhe natyrore n\u00eb lirin\u00eb e p\u00ebrsosur t\u00eb shpirtit[26]<\/a>\u201d.<\/p>\n\n\n\n

Mendoj se gjendja e till\u00eb e shpirtit ngjet, para s\u00eb gjithash, p\u00ebr shkak t\u00eb ballafaqimit t\u00eb dy bot\u00ebve: asaj konkrete dhe asaj hyjnore[27]<\/a>. N\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb \u201cnat\u00ebn e err\u00ebt\u201d (sipas Sh\u00ebn Gjonit t\u00eb Kryqit) shpirti lirohet nga ndjenj\u00ebsimi i zakonsh\u00ebm dhe normal dhe \u201cmbushet\u201d me cil\u00ebsi q\u00eb deri n\u00eb at\u00eb \u00e7ast kan\u00eb qen\u00eb t\u00eb panjohura, t\u00eb huaja p\u00ebr t\u00eb. Duke u gjetur n\u00eb gjendje t\u00eb till\u00eb t\u00eb k\u00ebmbimit, nd\u00ebrrimit \u2013 dhunti e hirit t\u00eb Hyjit \u2013 shpirti vihet n\u00eb dyshim t\u00eb madh p\u00ebr shkak t\u00eb frik\u00ebs se e ka humbur Hyjin, ngroht\u00ebsin\u00eb dhe dashurin\u00eb e tij. N\u00ebna Tereze (m\u00eb 1962) pyete: \u201cPse Ai (Krishti) m\u2019i jep t\u00eb gjitha, pos vetvetes[28]<\/a>\u201d? <\/p>\n\n\n\n

Gjendja e k\u00ebtill\u00eb shpirt\u00ebrore, natyrisht, u ndodh njer\u00ebzve q\u00eb i p\u00ebrkushtohen me gjith\u00eb shpirt dashuris\u00eb s\u00eb Hyjit, q\u00eb lutjen e kan\u00eb pjes\u00eb t\u00eb qen\u00ebsishme t\u00eb jet\u00ebs e t\u00eb veprimit dhe q\u00eb synojn\u00eb q\u00eb dashurin\u00eb hyjnore ta bartin e ta mbjellin n\u00eb shpirtrat e njer\u00ebzve. N\u00eb t\u00eb v\u00ebrtet\u00eb, personat q\u00eb lidhen ngusht\u00eb me Hyjin dhe me dashurin\u00eb e tij nuk e p\u00ebrjetojn\u00eb k\u00ebt\u00eb nd\u00ebrrim shpirt\u00ebror dhe pik\u00ebrisht ky nd\u00ebrrim, shkakton dyshimin, q\u00eb kur t\u00eb analizohet n\u00eb thell\u00ebsi, del i zakonsh\u00ebm. <\/p>\n\n\n\n

Dukurin\u00eb e err\u00ebsir\u00ebs dhe\nvuajtjes shpirt\u00ebrore e p\u00ebrj\u00ebtoi dhe Sh\u00ebn Augusitini. Edhe pse ishte bindur se \u201cE vetmja gj\u00eb, p\u00ebr t\u00eb cil\u00ebn un\u00eb nuk dyshoj n\u00eb vet\u00ebdijen time, Jezu Krisht, \u00ebsht\u00eb q\u00eb t\u00eb dua ty. Fjala jote m\u00eb ka prekur n\u00eb shpirt dhe un\u00eb t\u00eb kam dashur. Por edhe qielli dhe toka, si dhe gjith\u00e7ka q\u00eb ato p\u00ebrmbajn\u00eb m\u00eb thon\u00eb t\u00eb t\u00eb dua, dhe nuk pushojn\u00eb s\u00eb th\u00ebni \u00e7do njeriu nj\u00eb gj\u00eb t\u00eb till\u00eb, q\u00eb t\u00eb mos ket\u00eb shfaj\u00ebsim p\u00ebr asnj\u00eb njeri[29]<\/a>\u201d theksonte se p\u00ebrkund\u00ebr shtypjes q\u00eb i b\u00ebnte err\u00ebsira dhe vuajtja e kishte ruajtur t\u00eb gjall\u00eb dashurin\u00eb p\u00ebr Hyjin dhe drit\u00ebn e tij: \u201cO e v\u00ebrtet\u00eb, drit\u00eb e\nshpirtit tim, ti mos lejo q\u00eb t\u00eb m\u00eb flas\u00eb err\u00ebsira ime! Si uji kam kulluar deri k\u00ebtu posht\u00eb dhe err\u00ebsira m\u00eb mbulon. Por edhe nga k\u00ebtu, edhe nga k\u00ebtu un\u00eb t\u00eb kam dashur. Un\u00eb bridhja sa andej \u2013 k\u00ebndej dhe u kujtova p\u00ebr ty. D\u00ebgjova z\u00ebrin t\u00ebnd prapa kurrizit tim q\u00eb m\u00eb th\u00ebrriste nga pas: mezi e d\u00ebgjova n\u00eb zhurm\u00ebn e madhe t\u00eb diskutimeve pafund. Ja ku m\u00eb ke tani duke u kthyer i p\u00ebrv\u00ebluar e i etur drejt burimit t\u00ebnd. Askush t\u00eb mos m\u00eb z\u00ebr\u00eb rrug\u00ebn, un\u00eb dua t\u00eb pi e t\u00eb jetoj. Nuk dua t\u00eb jem m\u00eb un\u00eb jeta ime: kam jetuar keq me jet\u00ebn time dhe p\u00ebr veten time kam qen\u00eb i vdekur; te ti rijetoj[30]<\/a>\u201d!<\/p>\n\n\n\n

Kjo p\u00ebrligjet dhe nga Tereza e Krishtit f\u00ebmij\u00eb, e dashuruar n\u00eb Zotin, e cila n\u00eb ditarin e saj (lexo: n\u00eb letr\u00ebn shkruar eprores s\u00eb saj) [31]<\/a>, shkruan midis t\u00eb tjerash: <\/p>\n\n\n\n

\u201cN\u00ebn\u00eb e dashur, mbase ke fituar p\u00ebrshtypjen se po e teproj me d\u00ebshmin\u00eb time. N\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb gjykosh p\u00ebr ndjenjat e mia n\u00eb baz\u00eb t\u00eb poezive t\u00eb shkurtra q\u00eb i p\u00ebrftova gjat\u00eb k\u00ebtij viti, do t\u2019ju duket nj\u00eb shpirt plot e p\u00ebrlot ngush\u00ebllim, p\u00ebr t\u00eb cilin veli i besimit \u00ebsht\u00eb t\u00eb thuash i shqyer…, mir\u00ebpo, nuk \u00ebsht\u00eb m\u00eb p\u00ebr mua nj\u00eb vel, po nj\u00eb mur q\u00eb mb\u00ebrrin deri n\u00eb qiell dhe e pengon pamjen e kup\u00ebs s\u00eb qiellit me yje… Kur e v\u00eb n\u00eb peshoj\u00eb lumturin\u00eb e Qiellit, pron\u00eb e p\u00ebrhershme e Zotit, nuk provoj asnj\u00eb k\u00ebnaq\u00ebsi, p\u00ebr arsye se thjesht\u00eb llogaris at\u00eb q\u00eb duhet ta besoj. \u00cbsht\u00eb e v\u00ebrtet\u00eb, her\u00eb mbas here nj\u00eb rreze e vog\u00ebl e diellit e ndri\u00e7on err\u00ebsir\u00ebn time, at\u00ebher\u00eb, p\u00ebr nj\u00eb \u00e7ast, pushon prova, po n\u00eb vijim, kujtimi p\u00ebr at\u00eb rreze, n\u00eb vend q\u00eb t\u00eb m\u00eb shkaktoj\u00eb g\u00ebzim, e b\u00ebn err\u00ebsir\u00ebn time edhe m\u00eb t\u00eb madhe[32]<\/a>\u201d.<\/p>\n\n\n\n

Edhe ati Pio, q\u00eb u shpall m\u00eb von\u00eb shenjt, e p\u00ebrjetoi dukurin\u00eb e err\u00ebsir\u00ebs dhe vuajtjes shpirt\u00ebrore, q\u00eb u shpreh p\u00ebrmes pes\u00eb plag\u00ebve n\u00eb dy duart, n\u00eb dy k\u00ebmb\u00ebt dhe n\u00eb gjoks. N\u00eb tekstin e lutjeve dhe t\u00eb letrave t\u00eb l\u00ebna n\u00eb dor\u00ebshkrim[33]<\/a>, q\u00eb u botuan mbas nd\u00ebrrimit t\u00eb jet\u00ebs s\u00eb tij, theksohet err\u00ebsira shpirt\u00ebrore dhe dyshimi se mos Hyji e kishte braktisur dhe, si rrjedhoj\u00eb e k\u00ebsaj, vuante p\u00ebrtej mas\u00ebs. P\u00ebrkimet e mendimeve t\u00eb tij t\u00eb th\u00ebna n\u00eb tekstet e lutjeve dhe t\u00eb letrave t\u00eb l\u00ebna n\u00eb dor\u00ebshkrim me mendimet e N\u00ebn\u00ebs Tereze t\u00eb shfaqura n\u00eb letrat q\u00eb u botuan n\u00eb v\u00ebllimin e p\u00ebrmendur t\u00eb atit Brian, jan\u00eb t\u00eb shumta e t\u00eb m\u00ebdha, ndonj\u00ebher\u00eb thuajse t\u00eb nj\u00ebjta[34]<\/strong><\/em><\/a>?\u201d <\/em><\/p>\n\n\n\n

Edhe n\u00eb letrat d\u00ebrguar drejtuesve shpirt\u00ebror\u00eb ati Pio v\u00eb n\u00eb dukje vuajtjen shpirt\u00ebrore (dhe fizike nga plag\u00ebt). K\u00ebshtu n\u00eb letr\u00ebn e 5 shtatorit t\u00eb vitit 1918, nisur atit Benedetto, thot\u00eb: \u201cNdihem i mbuluar nga nj\u00eb oqean i zjarrt\u00eb[35]<\/a>\u201d, nd\u00ebrsa nj\u00eb muaj e gjysm\u00eb m\u00eb von\u00eb i b\u00ebn t\u00eb ditur p\u00ebr gjendjen tep\u00ebr t\u00eb r\u00ebnd\u00eb shpirt\u00ebrore dhe p\u00ebr m\u00ebnyr\u00ebn sesi kishte ndodhur me pes\u00eb plag\u00ebt q\u00eb i ishin shfaqur pa pritur e pakujtuar: \u201c\u00c7ka t\u2019ju them rreth asaj q\u00eb m\u00eb pyetni si ka ndodhur kryq\u00ebzimi im? Zoti im, \u00e7far\u00eb rr\u00ebmuje dhe \u00e7far\u00eb p\u00ebrulje (posht\u00ebrimi) provoj p\u00ebr at\u00eb q\u00eb Ti ke treguar n\u00eb k\u00ebt\u00eb krijes\u00eb t\u00ebnde meskine[36]<\/a>\u201d.<\/p>\n\n\n\n

Po p\u00ebrmend t\u00eb dh\u00ebn\u00ebn se edhe Biri i njeriut, Jezu Krishti, aq sa shenj\u00ebzon shp\u00ebtimtarin p\u00ebr njeriun, aq edhe vuajt\u00ebsin (Mk 10, 45). Pra, Krishti \u00ebsht\u00eb Zoti q\u00eb vuan (Is 53), Zoti i vuajtjes, flijuesi i v\u00ebrtet\u00eb[37]<\/a>. Krishti, bir i njeriut, lindi e jetoi n\u00eb vuajtje, si njer\u00ebzit e tjer\u00eb[38]<\/a>, pik\u00ebrisht ashtu si\u00e7 theksonte Goethe (mb\u00ebshtetur tek Plotini): \u201cSyri s\u2019do t\u00eb duhet \u00eb shihte n\u00ebse s\u2019do t\u00eb kishte n\u00eb vete natyr\u00ebn e diellit\u201d ose si\u00e7 v\u00eb n\u00eb dukje papa Benedeti XVI: \u201c\u00c7do proces i njohjes n\u00eb nj\u00eb far\u00eb m\u00ebnyre p\u00ebrmban p\u00ebrher\u00eb nj\u00eb proces t\u00eb asimilimit, nj\u00eb lloj nj\u00ebjt\u00ebsimi (unifikimi) midis atij q\u00eb\ne njeh (nj\u00eb di\u00e7ka) dhe asaj q\u00eb njihet, gj\u00eb q\u00eb ndryshon sipas nivelit ontologjik t\u00eb subjektit q\u00eb njeh dhe t\u00eb objektit q\u00eb njihet[39]<\/a>\u201d.<\/p>\n\n\n\n

N\u00ebna Tereze ishte e vet\u00ebdijshme p\u00ebr err\u00ebsir\u00ebn dhe p\u00ebr vuajtjen shpirt\u00ebrore q\u00eb e p\u00ebrcollen (duke filluar nga viti 1937), mir\u00ebpo, po ashtu ishte e vet\u00ebdijshme p\u00ebr besimin e thell\u00eb e t\u00eb pal\u00ebkundur p\u00ebr Hyjin, p\u00ebr dashurin\u00eb e Tij dhe p\u00ebr p\u00ebrmas\u00ebn hyjnore q\u00eb Hyji ia kishte dhuruar. Ajo e ndiente k\u00ebt\u00eb cil\u00ebsi n\u00eb shpirtin e saj dhe n\u00eb dashurin\u00eb q\u00eb kishte p\u00ebr njer\u00ebzit[40]<\/a>, sidomos p\u00ebr t\u00eb varfrit nga m\u00eb t\u00eb varfrit; e v\u00ebrente n\u00eb \u00e7do veprim q\u00eb b\u00ebnte, n\u00eb t\u00eb gjitha mb\u00ebrritjet, q\u00eb\np\u00ebr t\u00eb, t\u00eb gjitha, pa p\u00ebrjashtim, ishin vep\u00ebr e dashuris\u00eb s\u00eb Hyjit, p\u00ebrmbushur prej saj dhe prej motrave t\u00eb saj. Pra, si\u00e7 thekson me t\u00eb drejt\u00eb ati Brian: \u201cVet\u00ebdija p\u00ebr provanin\u00eb hyjnore mjaft e qart\u00eb n\u00eb veprim dhe n\u00eb jet\u00ebn shpirt\u00ebrore t\u00eb N\u00ebn\u00ebs Tereze ishte nj\u00eb mb\u00ebshtetje e madhe n\u00eb \u00e7astet m\u00eb t\u00eb v\u00ebshtira t\u00eb saj[41]<\/a>\u201d.<\/p>\n\n\n\n

P\u00ebrcaktimi i N\u00ebn\u00ebs se do t\u00eb jet\u00eb p\u00ebr gjith\u00eb jet\u00ebn e Tij, pa kushte dhe pa k\u00ebrkuar asnj\u00eb shp\u00ebrblim p\u00ebr veten e saj, \u201ct\u2019i dhuroj\u00eb Hyjit gjith\u00e7ka q\u00eb Ai do t\u2019i k\u00ebrkonte[42]<\/a>\u201d, ajo u nj\u00ebsua me dashurin\u00eb dhe me drit\u00ebn e Hyjit dhe ajo drit\u00eb i priu n\u00eb jet\u00eb e n\u00eb \u00e7do veprim. Kjo miq\u00ebsi \u201ce bazuar n\u00eb besimin dhe n\u00eb dashurin\u00eb e madhe p\u00ebr Krishtin[43]<\/a>\u201d, d\u00ebshmohet kur ajo ia rr\u00ebfen m\u00ebkatet Birit t\u00eb Hyjit dhe Ai ia fshin ato, si\u00e7 del n\u00eb nj\u00eb let\u00ebr t\u00eb saj, nisur atit Van der Peet, pas ushtrimeve shpirt\u00ebrore pes\u00ebditore dhe pas rr\u00ebfimit: <\/p>\n\n\n\n

\u201c[…] ia kam th\u00ebn\u00eb t\u00eb gjitha m\u00ebkatet e mia, e Krishti m\u2019i ka marr\u00eb t\u00eb gjitha m\u00ebkatet. Mbas rr\u00ebfimit e kam ndjer\u00eb zemr\u00ebn time duke k\u00ebnduar.\nFaleminderit Jezus, q\u00eb m\u2019i mori m\u00ebkatet e mia. Thjesht, Ai i fshiri ato<\/em>[44]<\/strong><\/em><\/a>\u201d.<\/em><\/p>\n\n\n\n

Vuajtjen dhe err\u00ebsir\u00ebn shpirt\u00ebrore N\u00ebna Tereze i p\u00ebrballoi me dashurin\u00eb hyjnore dhe me g\u00ebzim, p\u00ebr arsye se si\u00e7 i shkruante kryeipeshkvit t\u00eb Kalkut\u00ebs, P\u00e9rier: \u201cDua t\u00eb jem apostole e hares\u00eb[45]<\/a>\u201d dhe \u201cLutuni (i shkruan atit Van Exemit) q\u00eb un\u00eb t\u00eb kem drit\u00eb t\u00eb shoh dhe (t\u00eb kem) forc\u00eb t\u00eb lirohem nga \u00e7do gjurm\u00eb e \u2018Un-it\u2019 tim n\u00eb (\u00e7do) veprim. Duhet t\u00eb zhdukem krejt\u00ebsisht n\u00ebse dua q\u00eb Zoti t\u2019i ket\u00eb t\u00eb gjitha[46]<\/a>\u201d.<\/p>\n\n\n\n

S\u2019ka dyshim se err\u00ebsira e N\u00ebn\u00ebs Tereze \u00ebsht\u00eb rrjedhoj\u00eb e veprimit t\u00eb Hyjit n\u00eb shpirtin e saj dhe e shnd\u00ebrrimit t\u00eb saj, si\u00e7 thoshin motrat, n\u00eb \u201cur\u00eb midis njer\u00ebzve dhe Zotit, t\u2019u sjell\u00eb atyre m\u00ebshir\u00ebn e Zotit dhe t\u2019i drejtoj\u00eb tek Zoti[47]<\/a>\u201d. N\u00ebna i p\u00ebrjetoi dhe i kuptoi vuajtjen dhe err\u00ebsir\u00ebn, si\u00e7 thuhet n\u00eb Psalmin 139: \u201cAs err\u00ebsira p\u00ebr ty e err\u00ebt s\u2019do t\u00eb jet\u00eb\u201d<\/em>. Ajo ishte e bindur n\u00eb faktin se \u201cN\u00ebse nj\u00eb her\u00eb e kemi Zotin brenda nesh (i thot\u00eb gazetarit Desmond Doig, redaktor i \u201cCalcutta Statesman\u201d \u2013 v. ime), do ta kemi p\u00ebr gjith\u00eb jet\u00ebn… Mir\u00ebpo, jam e bindur se \u00ebsht\u00eb Ai, nuk jam un\u00eb. \u00cbsht\u00eb puna e tij, jo e imja. Pa t\u00eb nuk mund t\u00eb b\u00ebj asgj\u00eb. Edhe Zoti nuk mund t\u00eb b\u00ebj\u00eb asgj\u00eb p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb plot me vetveten. \u00cbsht\u00eb e nevojshme t\u00eb mos kesh brenda asgj\u00eb, p\u00ebr t\u00eb l\u00ebr\u00eb (mund\u00ebsin\u00eb) q\u00eb ai t\u00eb b\u00ebj\u00eb at\u00eb q\u00eb d\u00ebshiron. \u00cbsht\u00eb gj\u00ebja m\u00eb e bukur q\u00eb i p\u00ebrket Zotit, dije: \u00ebsht\u00eb i gjith\u00ebpushtetsh\u00ebm, megjithat\u00eb nuk e detyron ask\u00ebnd me forc\u00eb[48]<\/a>\u201d. <\/p>\n\n\n\n

Ky q\u00ebndrim i saj p\u00ebrligjet edhe nga nj\u00eb let\u00ebr d\u00ebrguar atit Neuner, ku dalin n\u00eb drit\u00eb dy gj\u00ebra t\u00eb qen\u00ebsishme: N\u00ebna Tereze \u00ebsht\u00eb e vet\u00ebdijshme se err\u00ebsira shpirt\u00ebrore \u00ebsht\u00eb vep\u00ebr e Zotit dhe se ajo \u00ebsht\u00eb e lumtur q\u00eb s\u2019ka asgj\u00eb; se \u00ebsht\u00eb nj\u00eb hi\u00e7 dhe Hyji \u00ebsht\u00eb gjith\u00e7ka: <\/p>\n\n\n\n

\u201c[…] i kemi marr\u00eb tremb\u00ebdhjet\u00eb postulate t\u00eb reja janarin e kaluar dhe tashm\u00eb t\u00eb gjitha t\u00eb mbushura me g\u00ebzim q\u00eb t\u00eb vuajn\u00eb p\u00ebr t\u00eb varfrit e Zotit. Do ta kemi nj\u00eb grup t\u00eb mir\u00eb n\u00eb muajin maj q\u00eb do t\u2019i p\u00eblqej\u00eb Zotit. E un\u00eb vet\u00ebm v\u00ebshtroj dhe mrekullohem. Asgj\u00eb nuk m\u00eb hyn brenda. Gjat\u00eb k\u00ebtyre dit\u00ebve kam kuptuar nj\u00eb gj\u00eb. Fakti se Zoti d\u00ebshiron q\u00eb un\u00eb t\u00eb jem pa g\u00ebzimin e thesareve t\u00eb jet\u00ebs shpirt\u00ebrore, jam duke dh\u00ebn\u00eb gjith\u00e7ka nga zemra dhe shpirti p\u00ebr t\u2019u ndihmuar motrave t\u00eb mia q\u00eb t\u00eb jen\u00eb n\u00eb lart\u00ebsin\u00eb e detyr\u00ebs. I shoh t\u00eb rriten n\u00eb shenjt\u00ebri prej dit\u00ebs n\u00eb dit\u00eb, t\u00eb rriten n\u00eb dashurin\u00eb e Zotit, e kjo m\u00eb b\u00ebn t\u00eb lumtur. P\u00ebr sa m\u00eb p\u00ebrket mua, un\u00eb kam vet\u00ebm g\u00ebzimin q\u00eb s\u2019kam asgj\u00eb, as dhe realitetin e pranis\u00eb s\u00eb Hyjit. Asnj\u00eb lutje, asnj\u00eb dashuri, asnj\u00eb besim. Asgj\u00eb tjet\u00ebr pos dhembjes s\u00eb vijueshme t\u00eb d\u00ebshir\u00ebs s\u00eb zjarrt\u00eb p\u00ebr Hyjin<\/em>[49]<\/strong><\/em><\/a>\u201d. <\/em><\/p>\n\n\n\n

N\u00ebna ishte njeri \u2013 vdekatare, prandaj si besimtare me p\u00ebrshpirtshm\u00ebri t\u00eb jasht\u00ebzakonshme, kishte nevoj\u00eb ta ndiente gjithnj\u00eb ngroht\u00ebsin\u00eb dhe pranin\u00eb e Hyjit, dashurin\u00eb, drit\u00ebn, ndihm\u00ebn dhe p\u00ebrkrahjen e Tij. Sh\u00ebn Pali thot\u00eb: \u201cVet\u00eb nuk mundem asgj\u00eb, mir\u00ebpo mundem gjith\u00e7ka me At\u00eb q\u00eb m\u00eb p\u00ebrkrah[50]<\/strong><\/a>\u201d. Me p\u00ebrmas\u00ebn hyjnore t\u00eb dhuruar nga Hyji, N\u00ebna nuk e ndiente ngroht\u00ebsin\u00eb dhe p\u00ebrkrahjen n\u00eb shpirtin e saj si m\u00eb par\u00eb p\u00ebr arsye se at\u00eb e kishte brenda qenies s\u00eb vet; edhe ajo vet\u00eb ishte b\u00ebr\u00eb drit\u00eb e Hyjit, vepronte e drejtuar dhe e mb\u00ebshtetur nga ajo drit\u00eb[51]<\/a>. Pra, duke i dh\u00ebn\u00eb Hyji cil\u00ebsit\u00eb hyjnore nj\u00eb krijese t\u00eb vet, nj\u00eb njeriu, si\u00e7 ndodhi me N\u00ebn\u00ebn Tereze, ai person nuk mund t\u2019i kishte nj\u00ebjt\u00eb t\u00eb gjitha ndijimet e t\u00eb ndjehej shpirt\u00ebrisht si m\u00eb par\u00eb. Mendoj se k\u00ebtu q\u00ebndron nj\u00eb nga \u00e7\u00ebshtjet kryesore q\u00eb shkaktoi dyshimin, l\u00ebkundjen, frik\u00ebn te N\u00ebna se Hyji e kishte braktisur. N\u00eb Ungjillin e Gjonit (3, 6) thuhet: \u201c\u00c7ka lind prej mishit, mish \u00ebsht\u00eb, \u00e7ka lind prej shpirtit, shpirt \u00ebsht\u00eb\u201d. N\u00ebna Tereze jetoi dhe veproi me k\u00ebto dy cil\u00ebsi.<\/p>\n\n\n\n

Err\u00ebsira \u2013 vuajtja shpirt\u00ebrore e N\u00ebn\u00ebs, pra, nuk ishte d\u00ebshmi e shuarjes ose e mosbesimit t\u00eb saj n\u00eb Hyjin, p\u00ebrkundrazi ishte d\u00ebshmi e dashuris\u00eb, e besimit dhe e nj\u00ebsimit m\u00eb t\u00eb madh me T\u00eb. Kjo d\u00ebshmohet nga fjal\u00ebt e saj: \u201cVet\u00ebm n\u00eb d\u00ebgjimin e Hyjit, q\u00eb na flet nga thell\u00ebsia jon\u00eb dhe n\u00eb lutje, e gjejm\u00eb vullnetin dhe vendosjen (p\u00ebrcaktimin) q\u00eb t\u00eb dalim nga tundimet e m\u00ebdyshjeve tona\u201d[52]<\/a> dhe \u201cHeshtja na jep nj\u00eb\nvizion t\u00eb ri t\u00eb gj\u00ebrave. Kemi nevoj\u00eb p\u00ebr k\u00ebt\u00eb heshtje p\u00ebr t\u00eb mb\u00ebrritur te\nshpirtrat. E qen\u00ebsishme nuk \u00ebsht\u00eb ajo q\u00eb ne themi, po ajo q\u00eb na thot\u00eb Zoti e q\u00eb ai u thot\u00eb t\u00eb tjer\u00ebve n\u00ebp\u00ebrmjet nesh. Krishti na pret p\u00ebrher\u00eb n\u00eb heshtje. Na d\u00ebgjon n\u00eb heshtje: n\u00eb heshtje u flet shpirtrave tan\u00eb. N\u00eb heshtje mund t\u00eb d\u00ebgjohet z\u00ebri i tij. Heshtja e brendshme \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb, por duhet t\u2019i shtojm\u00eb p\u00ebrpjekjet q\u00eb t\u00eb lutemi. N\u00eb k\u00ebt\u00eb heshtje zbulojm\u00eb nj\u00eb energji t\u00eb re dhe nj\u00eb bashkim t\u00eb ri. Bashkimin e mendimeve tona me t\u00eb Tijat, bashkimin e lutjeve tona me t\u00eb Tijat, bashkimin e veprimeve tona me t\u00eb Tijat, t\u00eb jet\u00ebs son\u00eb me t\u00eb Tij\u00ebn[53]<\/a>\u201d.<\/p>\n\n\n\n

Duket e pabesueshme, po pik\u00ebrisht dyshimi dhe frika se mos e ka braktisur Hyji, e b\u00ebn besimin e N\u00ebn\u00ebs Tereze m\u00eb thell\u00ebsor e m\u00eb t\u00eb patundur. Fjal\u00ebt e N\u00ebn\u00ebs q\u00eb lutja i dukej e ftoht\u00eb, se Zoti nuk e donte m\u00eb, lidhet me faktin se, si\u00e7 u tha m\u00eb lart, n\u00eb qenien e saj bashk\u00ebjetonin dhe nd\u00ebrplot\u00ebsosheshin cil\u00ebsi t\u00eb dy bot\u00ebve: asaj konkrete (tok\u00ebsore) dhe asaj\nhyjnore, duke p\u00ebrqafuar t\u00eb nj\u00ebjtin fat t\u00eb Krishtit[54]<\/a>\u201d: \u201cN\u00ebna Tereze e dinte se err\u00ebsira e saj ishte \u00e7mimi q\u00eb duhej ta paguante p\u00ebr t\u00eb ndezur \u2018zjarrin e dashuris\u00eb\u2019[55]<\/a>\u201d.<\/p>\n\n\n\n

Duhet theksuar se Hyji nuk i jep nj\u00eb krijese p\u00ebrmas\u00ebn hyjnore p\u00ebr lumturin\u00eb vetjake (t\u00eb vet\u00eb krijes\u00ebs, t\u00eb shenjtit), por p\u00ebr t\u00eb tjer\u00ebt, p\u00ebr t\u00eb bartur dashurin\u00eb hyjnore tek t\u00eb tjer\u00ebt dhe p\u00ebr t\u2019i bartur t\u00eb tjer\u00ebt tek Ai. K\u00ebtu q\u00ebndron nj\u00eb nga qen\u00ebsit\u00eb kryesore t\u00eb besimit, t\u00eb veprimit, t\u00eb err\u00ebsir\u00ebs dhe t\u00eb vuajtjes shpirt\u00ebrore t\u00eb N\u00ebn\u00ebs Tereze: vegla e Hyjit (n\u00eb k\u00ebt\u00eb rast N\u00ebna Tereze si veg\u00ebl e Krishtit) shnd\u00ebrrohet n\u00eb hir t\u00eb Hyjit dhe nuk e ndien k\u00ebnaq\u00ebsin\u00eb vetjake t\u00eb njeriut t\u00eb zakonsh\u00ebm, por jeton dhe\nvuan p\u00ebr t\u00eb tjer\u00ebt, p\u00ebr t\u2019u ofruar t\u00eb tjer\u00ebve k\u00ebnaq\u00ebsi. Shenjt\u00ebrit s\u2019kan\u00eb\nk\u00ebnaq\u00ebsi vetjake p\u00ebr arsye se k\u00ebnaq\u00ebsia e t\u00eb tjer\u00ebve b\u00ebhet dhe \u00ebsht\u00eb k\u00ebnaq\u00ebsia e tyre. Pra, Hyji nuk i ndrit njer\u00ebzit me drit\u00eb p\u00ebr shkak t\u00eb atyre vet\u00eb, por p\u00ebr ta kumtuar e p\u00ebr ta p\u00ebrhapur dashurin\u00eb hyjnore midis njer\u00ebzve, pa marr\u00eb parasysh rac\u00ebn, fisin, ngjyr\u00ebn, q\u00eb t\u2019i b\u00ebj\u00eb ata me veti t\u00eb hyjnueshme.<\/p>\n\n\n\n

Krijesat njer\u00ebzore me cil\u00ebsi t\u00eb tilla, p\u00ebrkat\u00ebsisht shenjt\u00ebrit, u japin shembullin njer\u00ebzve p\u00ebr t\u2019u dashur mes tyre me dashurin\u00eb e Hyjit.<\/p>\n\n\n\n

Shenjt\u00ebrim a nuk dometh\u00ebn\u00eb dhe harrimi i vetvetes, braktisja e vetvetes p\u00ebr t\u2019u ofruar t\u00eb tjer\u00ebve dashurin\u00eb vetjake dhe dashurin\u00eb e Hyjit; p\u00ebr t\u2019u flijuar n\u00eb veprimin konkret n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb tjer\u00ebt ta ndjejn\u00eb e ta p\u00ebrjetojn\u00eb dashurin\u00eb dhe ngroht\u00ebsin\u00eb hyjnore, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u2019u mund\u00ebsohet njer\u00ebzve ta p\u00ebrjetojn\u00eb jet\u00ebn n\u00eb qen\u00ebsin\u00eb e saj dhe t\u2019i p\u00ebrballojn\u00eb v\u00ebshtir\u00ebsit\u00eb sa m\u00eb leht\u00eb, t\u00eb sigurojn\u00eb jet\u00ebn e qet\u00eb e t\u00eb p\u00ebrjetshme t\u00eb shpirtit, si\u00e7 veproi N\u00ebna Tereze nga viti 1929? Pra, shenjt\u00ebrit kan\u00eb si detyr\u00eb kryesore ta b\u00ebjn\u00eb dashurin\u00eb dashuri; t\u2019u ofrojn\u00eb njer\u00ebzve drit\u00ebn hyjnore dhe t\u2019u hapin shtigjet e mir\u00ebsis\u00eb e t\u00eb p\u00ebrvuajt\u00ebris\u00eb n\u00eb jet\u00ebn konkrete, jo t\u00eb jetojn\u00eb p\u00ebr k\u00ebnaq\u00ebsin\u00eb e tyre (vetjake). <\/p>\n\n\n\n

Pik\u00ebrisht err\u00ebsira dhe vuajtja shpirt\u00ebrore e nxiten dhe e frym\u00ebzuan N\u00ebn\u00ebn Tereze t\u00eb flijohet p\u00ebr t\u00eb tjer\u00ebt, t\u00eb b\u00ebhet burim drite e frym\u00ebzimi p\u00ebr ta[56]<\/a>. N\u00eb letr\u00ebn d\u00ebrguar Van Exemit, ajo shkroi: \u201cDua t\u00eb jem nj\u00eb e shenjt\u00eb (shenjt\u00ebresh\u00eb) sipas Zemr\u00ebs s\u00eb Tij t\u00eb m\u00ebshirshme e t\u00eb p\u00ebrvuajtur, p\u00ebr k\u00ebt\u00eb arsye do t\u00eb p\u00ebrpiqem t\u00eb b\u00ebj at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e mira brenda k\u00ebtyre dy virtyteve t\u00eb Jezusit[57]<\/a>\u201d, nd\u00ebrsa atit Picachy: \u201cDua t\u00eb b\u00ebhem nj\u00eb e shenjt\u00eb sipas Zemr\u00ebs s\u00eb\nJezusit: e m\u00ebshirshme dhe e p\u00ebrvuajtur. Kjo \u00ebsht\u00eb e vetmja gj\u00eb q\u00eb, nj\u00ebmend, n\u00eb k\u00ebt\u00eb \u00e7ast \u00ebsht\u00eb e r\u00ebnd\u00ebsishme p\u00ebr mua[58]<\/a>\u201d. <\/p>\n\n\n\n

N\u00ebna Tereze thoshte se g\u00ebzimi i saj ta dashuronte Krishtin rridhte nga g\u00ebzimi t\u00eb merrte pjes\u00eb n\u00eb vuajtjet e tij. Kjo pjes\u00ebmarrje n\u00eb vuajtje p\u00ebrmbushej duke marr\u00eb pjes\u00eb n\u00eb vuajtjet e njer\u00ebzve, sidomos n\u00eb\nvuajtjet e t\u00eb varf\u00ebrve nga m\u00eb t\u00eb varfrit, tek t\u00eb cil\u00ebt e shihte Krishtin e\nkryq\u00ebzuar: <\/p>\n\n\n\n

\u201cJu lutem \u2013 i shkruan N\u00ebna Tereze kryeipeshkvit t\u00eb Kalkut\u00ebs, P\u00e9rier, \u2013 k\u00ebrkoni nga Maria t\u00eb ma jap\u00eb zemr\u00ebn e Saj n\u00eb m\u00ebnyr\u00eb q\u00eb un\u00eb t\u00eb mundem m\u00eb me leht\u00ebsi ta p\u00ebrmbush d\u00ebshir\u00ebn e Tij (t\u00eb Krishtit) n\u00eb mua. Dua t\u2019i buz\u00ebqesh edhe Jezusit dhe k\u00ebshtu t\u2019ia fsheh edhe Atij, n\u00ebse do t\u00eb ishte e mundur, dhembjen dhe err\u00ebsir\u00ebn e shpirtit tim[59]<\/a>\u201d. <\/p>\n\n\n\n

N\u00ebna do t\u00eb pranonte t\u00eb p\u00ebrjetonte e t\u00eb vuante gjith\u00e7ka t\u00eb mundshme, vet\u00ebm e vet\u00ebm q\u00eb t\u2019i sillte k\u00ebnaq\u00ebsi Krishtit n\u00eb zem\u00ebr: \u201cK\u00ebmb\u00ebngulte n\u00eb faktin \u2013 shkruan ati Brian \u2013 q\u00eb e paguan barra qiran\u00eb, t\u00eb \u2018duroj \u00e7do vuajtje t\u00eb mundshme qoft\u00eb edhe vet\u00ebm p\u00ebr nj\u00eb shpirt\u2019 dhe \u2018t\u00eb ofroj gjith\u00e7ka vet\u00ebm p\u00ebr at\u00eb shpirt, pse ai shpirt do t\u00eb sillte g\u00ebzim t\u00eb madh n\u00eb zemr\u00ebn e Jezusit\u2019[60]<\/a>\u201d.<\/p>\n\n\n\n

Meqen\u00ebse i vuante vuajtjet e Krishtit n\u00eb shpirtin e saj dhe k\u00ebto vuajtje i \u201csh\u00ebronte\u201d me veprimin dhe me flijimin p\u00ebr t\u00eb varfrit, p\u00ebr t\u00eb braktisurit, p\u00ebr t\u00eb g\u00ebrbulurit, N\u00ebna Tereze m\u00ebsohet me err\u00ebsir\u00ebn dhe vuajtjen shpirt\u00ebrore dhe fillon t\u2019i doj\u00eb (me i dasht\u00eb), me \u00e7ka p\u00ebrligjet nj\u00eb shkall\u00eb e lart\u00eb e vet\u00ebdijes dhe e flijimit t\u00eb saj p\u00ebrball\u00eb Hyjit dhe njeriut, p\u00ebrball\u00eb bot\u00ebs konkrete dhe bot\u00ebs hyjnore. <\/p>\n\n\n\n

\u00cbsht\u00eb rasti i rrall\u00eb n\u00eb historin\u00eb e krishterimit q\u00eb nj\u00eb vdekatar (e) i p\u00ebrfill dhe i do err\u00ebsir\u00ebn dhe vuajtjet shpirt\u00ebrore p\u00ebr nj\u00eb koh\u00eb aq t\u00eb gjat\u00eb. Pse ndodhi k\u00ebshtu me N\u00ebn\u00ebn Tereze nuk \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb sqarohet: Ajo i ishte p\u00ebrbetuar Zotit se do t\u00eb p\u00ebrfillte e do t\u00eb pranonte \u00e7do k\u00ebrkes\u00eb dhe vep\u00ebr t\u00eb tij. N\u00eb \u00e7astin kur bindet se err\u00ebsira dhe vuajtja ishin vep\u00ebr e Krishtit Zot, fillon t\u2019i doj\u00eb dhe t\u2019i \u00e7moj\u00eb. K\u00ebt\u00eb e thot\u00eb qartas n\u00eb nj\u00eb let\u00ebr d\u00ebrguar atit Neuner n\u00eb prill t\u00eb vitit 1961:<\/p>\n\n\n\n

\u201cP\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb k\u00ebto nj\u00ebmb\u00ebdhjet\u00eb vite ia kam dal\u00eb ta dua err\u00ebsir\u00ebn p\u00ebr arsye se (meqen\u00ebse) tash besoj se ajo \u00ebsht\u00eb nj\u00eb pjes\u00eb, nj\u00eb pjes\u00eb krejt e vog\u00ebl e err\u00ebsir\u00ebs dhe e vuajtjes s\u00eb Krishtit n\u00eb Tok\u00eb. Ai m\u00eb ka m\u00ebsuar ta pranoj si \u2018pjes\u00eb shpirt\u00ebrore t\u00eb vepr\u00ebs s\u00eb Tij\u2019. Nj\u00ebmend sot kam ndjer\u00eb nj\u00eb g\u00ebzim t\u00eb thell\u00eb q\u00eb Krishti nuk do ta p\u00ebrjetoj\u00eb m\u00eb agonin\u00eb e Tij, d\u00ebshiron ta p\u00ebrmbush\u00eb (realizoj\u00eb) n\u00ebp\u00ebrmjet meje[61]<\/a>\u201d. Kjo \u00ebsht\u00eb d\u00ebshmi dhe form\u00eb e martirizimit, d\u00ebshmi n\u00ebp\u00ebrmjet vutjeve e n\u00eb vuajtje[62]<\/a>.<\/p>\n\n\n\n

Se\ngjith\u00eb ajo q\u00eb ndodhte n\u00eb shpirtin e N\u00ebn\u00ebs Tereze ishte vep\u00ebr e Hyjit, d\u00ebshmohet dhe nga ky vler\u00ebsim i atit Brian: <\/p>\n\n\n\n

\u201cPa err\u00ebsir\u00ebn e saj t\u00eb brendshme, pa e njohur d\u00ebshir\u00ebn e till\u00eb t\u00eb dashuris\u00eb dhe dhimbjen q\u00eb nuk \u00ebsht\u00eb e dashur (nga Zoti) dhe pa identifikimin e jasht\u00ebzakonsh\u00ebm me t\u00eb varfrit, N\u00ebna Tereze nuk do ta kishte fituar besimin dhe zemrat e tyre me at\u00eb thell\u00ebsi[63]<\/a>\u201d dhe \u201cVuajtja e N\u00ebn\u00ebs Tereze kishte mb\u00ebrritur n\u00eb faz\u00ebn m\u00eb intime: t\u00eb\nmarr\u00ebdh\u00ebnies me Zotin. Dhe n\u00eb gjakimin (zellin) e saj p\u00ebr shp\u00ebtimin e t\u00eb\ntjer\u00ebve, e p\u00ebrqafoi n\u00eb mas\u00ebn e plot\u00eb k\u00ebt\u00eb vuajtje n\u00eb m\u00ebnyr\u00eb q\u00eb, t\u00eb varfrit q\u00eb i donte, mund ta provonin n\u00eb m\u00ebnyr\u00ebn e plot\u00eb dashurin\u00eb e Zotit. Si rrjedhoj\u00eb e k\u00ebsaj, err\u00ebsira e saj u b\u00eb bekimi i saj m\u00eb i madh: \u2018sekreti i saj m\u00eb i thell\u00eb\u2019 n\u00eb realitet ishte dhuntia e saj m\u00eb e madhe[64]<\/a>\u201d.<\/p>\n\n\n\n

Me p\u00ebrvoj\u00ebn dhe me veprimin e vet N\u00ebna Tereze e pasuroi dhe i dha nj\u00eb p\u00ebrmas\u00eb sa t\u00eb thell\u00eb, aq t\u00eb nd\u00ebrliqshme konceptit t\u00eb err\u00ebsir\u00ebs dhe vuajtjeve shpirt\u00ebrore. <\/p>\n\n\n\n

\u00c7\u00ebshtja e besimit t\u00eb N\u00ebn\u00ebs Tereze n\u00eb Hyjin dhe n\u00eb dashurin\u00eb e tij dhe puna e saj q\u00eb k\u00ebt\u00eb dashuri ta p\u00ebrhap\u00eb tek njer\u00ebzit n\u00eb m\u00ebnyr\u00eb q\u00eb ata ta duan nj\u00ebri tjetrin si\u00e7 i do Hyji krijesat e veta, duke mos kursyer asgj\u00eb t\u00eb qenies s\u00eb vet, nuk mund t\u00eb ket\u00eb asnj\u00ebher\u00eb fund p\u00ebr arsye se sa her\u00eb q\u00eb\ng\u00ebrmohet n\u00ebp\u00ebr tekstet e lutjeve t\u00eb saj, t\u00eb letrave e t\u00eb mendimeve t\u00eb th\u00ebna n\u00eb raste t\u00eb ndryshme, do t\u00eb zbulohen gj\u00ebra t\u00eb ve\u00e7anta e t\u00eb qen\u00ebsishme, q\u00eb lidhen me bot\u00ebn konkrete t\u00eb njeriut dhe me bot\u00ebn hyjnore, t\u00eb cilat p\u00ebr N\u00ebn\u00ebn ishin t\u00eb pandara.
<\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Giovanni della Croce, Notte oscura.<\/em> Introduzione e note Federico Ruiz. Traduzione dal testo originale Silvano Giordano. Edizione OSD, Roma Morena, 2007.
[2]<\/a> Giovanni della Croce, Notte oscura,<\/em> vep. e p\u00ebrmendur, f. 12.
[3]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>. A cura di Brian Kolodiejchuk. Rizzoli, Milano 2008.
[4]<\/a> Vler\u00ebsim i atit Brian Kolodiejchuk. Shih Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d,<\/em> vep. e p\u00ebrm., f. 335.
[5]<\/a> Jezuiti belg, Pierre Fannon, q\u00eb i kishte udh\u00ebhequr ushtrimet shpirt\u00ebrore n\u00eb Darjeeling nga mesi i vitit 1946, si\u00e7 D\u00ebshmon Van Exemi, \u201ckishte mbetur i impresionuar nga intensiteti i lutjes s\u00eb N\u00ebn\u00ebs Tereze\u201d. Shih Franca Zambonini, Madre Teresa. La mistica degli ultimi. <\/em>3\u00b0 Edizione, Paoline Editoriale Libri, Milano 2003, f.22.
[6]<\/a> Franca Zambonini, Madre Teresa. La mistica degli ultimi,<\/em> vep. e p\u00ebrm., f. 124.
[7]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d,<\/em> vep. e p\u00ebrm., f. 330.
[8]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 31.
[9]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 31.
[10]<\/a> Trajt\u00eb e p\u00ebrdorur me q\u00ebllim.
[11]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 200.
[12]<\/a> Nga letra e N\u00ebn\u00ebs Tereze d\u00ebrguar kryeipeshkvit t\u00eb Kalkut\u00ebs, Ferdinand P\u00e9rier, cit. sipas Franca Zambonini, Madre Teresa. La mistica degli ultimi, <\/em>vep. e p\u00ebrm., f. 28.
[13]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 245.
[14]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 230.
[15]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 255.
[16]<\/a> Franca Zambonini, Madre Teresa. La mistica degli ultimi,<\/em> vep. e p\u00ebrm., f. 37.
[17]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 289.
[18]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 293.
[19]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 310.
[20]<\/a> Rreth k\u00ebsaj dukurie Sh\u00ebn Gjoni i Kryqit e shkroi vepr\u00ebn me titull \u201cNata e err\u00ebt\u201d. Shih m\u00eb gjer\u00ebsisht Giovanni della Croce, Notte oscura<\/em>, vep. e p\u00ebrm., f. 138 \u2013 139.
[21]<\/a> Psalmet.<\/em> Bashk\u00ebsia e popullit t\u00eb Zotit. Sipas p\u00ebrkthimit t\u00eb Kristoforidhit, p\u00ebrshati n\u00eb gjuh\u00ebn e sotme Vehap Shita, Prishtin\u00eb 1978.
[22]<\/a> San Giovanni della Croce, Opere <\/em>(a cura di P. Ferdinando di S. Maria, OCD, Roma 2001, f. 352. Shih dhe Franca Zambonini, Madre Teresa. La mistica degli ultimi, <\/em>vep. e p\u00ebrm., f. 29.
[23]<\/a> Giovanni della Croce, Notte oscura<\/em>, vep. e p\u00ebrm., f. 107.
[24]<\/a> Giovanni della Croce, Notte oscura<\/em>, vep. e p\u00ebrm., f. 128.
[25]<\/a> Giovanni della Croce, Notte oscura<\/em>, vep. e p\u00ebrm., f. 109.
[26]<\/a> Franca Zambonini, Madre Teresa. La mistica degli ultimi,<\/em> vep. e p\u00ebrm., 36.
[27]<\/a> Giovanni della Croce, Notte oscura<\/em>, vep. e p\u00ebrm., f. 131.
[28]<\/a> Franca Zambonini, Madre Teresa. La mistica degli ultimi,<\/em> vep. e p\u00ebrm. f. 33.
[29]<\/a> Sh\u00ebn Augustini, Rr\u00ebfimet.<\/em> Gjurm\u00ebt e shp\u00ebtimit n\u00eb dram\u00ebn e jet\u00ebs. P\u00ebrktheu \u00c7lirim Mukli. Plejad, Tiran\u00eb 2006, f. 239 \u2013 240.
[30]<\/a> Sh\u00ebn Augustini, Rr\u00ebfimet,<\/em> vep. e p\u00ebrmendur, f. 327.
[31]<\/a> Santa Teresa di Ges\u00f9 Bambino. Storia di un\u2019anima,<\/em> vep. e p\u00ebrm., Shalom, 2000.
[32]<\/a> Santa Teresa di Ges\u00f9 Bambino. Storia di un\u2019anima, <\/em>vep. e p\u00ebrm., f. 354 \u2013 355.
[33]<\/a> Shih Padre Pio, Le mie preghiere<\/em>. Paoline. Milano 2002 dhe San Giovanni della Croce, Opere <\/em>(a cura di P. Ferdinando di S. Maria, OCD, Roma 2001.
[34]<\/a> Ati Pio shkruan: \u201cZoti im, kam humbur \/ dhe t\u00eb kam humbur \/ a thua do t\u00eb rigjej? \/ Ndoshta t\u00eb kam humbur \/ p\u00ebr gjithmon\u00eb? \/ M\u00eb ke d\u00ebnuar \/ t\u00eb jetoj p\u00ebr amshim larg fytyr\u00ebs sate\u201d. Padre Pio, Le mie preghiere,<\/em> vep. e p\u00ebrm., f. 41.
\u201cNdjehem se po vdes, Zoti im! \/ e ju e shihni sesi shuhet kjo krijes\u00eb e dob\u00ebt \/ q\u00eb e t\u00ebra shkrihet p\u00ebr ju \/ nd\u00ebrsa ju rrini indiferent \/ t\u00eb ju th\u00ebrras tiran, i ashp\u00ebr? \/ Ahme! \u00c7\u2019jam duke th\u00ebn\u00eb!… \/ M\u00eb fal, o Zot, dashuria ime! \/ Jam jasht\u00eb vetvetes \/ dhe nuk di se \u00e7far\u00eb them. \/ Ju m\u00eb keni b\u00ebr\u00eb, \/ t\u00eb padurim, \/ ju m\u00eb keni pushtuar, \/ ju m\u2019i keni djegur t\u00eb gjitha t\u00eb brendshmet (rropullit\u00eb) \/ ju m\u00eb keni futur n\u00eb brendin\u00eb time \/ nj\u00eb lum\u00eb t\u00eb zjarrt\u00eb\u201d. <\/em>Padre Pio, Le mie preghiere, vep. e p\u00ebrm., f. 42;
Mendime t\u00eb ngjashme ati Pio ka shprehur dhe n\u00eb tekstet e lutjeve t\u00eb tjera; shih faqet: 15, 21-26, 29, 36, 39,41\u201342, 48\u201352, 77-78, 85-86, 89, 96, 99, 104.
[35]<\/a> Saverio Gaeta, Andrea Tornelli, Padre Pio. L\u2019ultimo sospetto<\/em>. La verit\u00e0 sul frate delle stimmate\u201d. Piemme, Casale Monferrato, 2008, f. 18. Shih n\u00eb vazhdim deri n\u00eb faqen 19.
[36]<\/a> Saverio Gaeta, Andrea Tornelli, Padre Pio. L\u2019ultimo sospetto<\/em>. La verit\u00e0 sul frate delle stimmate\u201d. Piemme, Casale Monferrato, 2008, f. 19.
[37]<\/a> Shih Jozeph Ratzinger Benedetto XVI, Ges\u00f9 di Nazaret<\/em>. Edizione italiana a cura di Ingrid Stampa e Elio Guerriero. Rizzoli 2007, f. 381 \u2013 390.
[38]<\/a> Po sjell dy raste, q\u00eb lidhen me Krishtin njeri.
I pari ka t\u00eb b\u00ebj me dhembjen shpirt\u00ebrore t\u00eb Krishtit, kur mb\u00ebrrin me nx\u00ebn\u00ebsit e vet n\u00eb kopshtin e Gjetsemanit. N\u00ebrsa u thot\u00eb atyre t\u00eb luten:
\u201cMori me vete Pjetrin dhe dy bijt\u00eb e Zebedeut. At\u00ebher\u00eb filloi t\u00eb trishtohej e t\u00eb ngushtohej. E u tha:<\/em>
\u2018Shpirtin ma kaploj nj\u00eb trishtim q\u00eb \u00e7on n\u00eb vdekje. Q\u00ebndroni k\u00ebtu dhe rrini zgjuar me mua!\u2019<\/em>
Pastaj u largua pak\u00ebz, ra me fytyr\u00eb p\u00ebr dh\u00e9 e lutej: \u2018Ati im, n\u00ebse \u00ebsht\u00eb e mundur, largoje prej meje k\u00ebt\u00eb kelk mundimesh! Megjithat\u00eb, le t\u00eb b\u00ebhet, jo si dua un\u00eb, por si do ti\u2019(…)<\/em>
Prap\u00eb shkoi t\u00eb dyt\u00ebn her\u00eb e u lut:<\/em>
\u2018Ati im! N\u00ebse s\u2019mund t\u00eb kaloj\u00eb ky kelk mundimesh pa u pir\u00eb prej teje, u b\u00ebft\u00eb vullnesa jote!\u201d (Mt 26, 37 \u2013 42).
Rasti i dyt\u00eb lidhet me fjal\u00ebt e Jezu Krishtit n\u00eb kryq, kur i drejtohet Atit krijues: \u201cEli, Eli! Lema sabakthani? Hyji im, Hyji im! Pse hoqe dor\u00eb prej meje\u201d (Mt 27, 28).
[39]<\/a> Jozeph Ratzinger Benedetto XVI, Ges\u00f9di Nazaret, <\/em>vep. e p\u00ebrmendur, f. 389 \u2013 390.  N\u00ebse k\u00ebt\u00eb dukuri e v\u00ebshtrojm\u00eb n\u00eb rrafshin e besimit n\u00eb Hyjin dhe t\u00eb njohjes s\u00eb tij, at\u00ebher\u00eb m\u00eb duket me vend mendimi i pap\u00ebs Benedetit  XVI: \u201cNjohja e v\u00ebrtet\u00eb e Zotit n\u00ebnkupton nj\u00ebjt\u00ebsimin me Zotin, p\u00ebrkat\u00ebsisht nj\u00ebsimin ontologjik me Zotin\u201d. J. Ratzinger Benedetto XVI, Ges\u00f9di Nazaret, <\/em>vep. e p\u00ebrm. f. 390 dhe \u201cMir\u00ebsia mund t\u00eb vij\u00eb vet\u00ebm nga Ai, i cili edhe vet\u00eb \u00ebsht\u00eb mir\u00ebsia, e mira\u201d. Po aty, f. 56.
[40]<\/a> Duke folur p\u00ebr qen\u00ebsin\u00eb e veprimit t\u00eb N\u00ebn\u00ebs Tereze, Indira Gandi theksonte: \u201cSh\u00ebrbimi (t\u00eb sh\u00ebrbyerit) ishte detyra e saj, feja e saj, shp\u00ebtimi i saj. Ta njoh\u00ebsh N\u00ebn\u00ebn Tereze dometh\u00ebn\u00eb ta pranosh p\u00ebrvujt\u00ebrin\u00eb absolute dhe forc\u00ebn p\u00ebr t\u00eb dashuruar\u201d dhe \u201cIshte nj\u00eb grua e vog\u00ebl, po n\u00eb t\u00eb asgj\u00eb nuk ishte e vog\u00ebl\u201d. Cituar sipas Franca Zambonini, Madre Teresa. La mistica degli ultimi,<\/em> vep. e p\u00ebrm., f. 101.
[41]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 260.
[42]<\/a> Franca Zambonini, Madre Teresa. La mistica degli ultimi,<\/em> vep. e p\u00ebrm., f. 20.
[43]<\/a> Vaticano \u2013 Il postulatore della causa di beatificazione di Madre Teresa. Padre Brian parla all\u2019agenzia Fides<\/em>. Cituar sipas http: \/www. Fides.org\/it\/news<\/a>.
[44]<\/a> Padre Klodie \u2013 Madre Teresa. CremonaOnLine \u2013 Il portale della Carit\u00e0.<\/em> Cit. sipas http:\/www.crol.cremona.it<\/a>.
[45]<\/a> Franca Zambonini, Madre Teresa. La mistica degli ultimi,<\/em> vep. e p\u00ebrm. f. 28.
[46]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 121.
[47]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 278.
[48]<\/a> Franca Zambonini, Madre Teresa. La mistica degli ultimi,<\/em> vep. e p\u00ebrm. f. 26.
[49]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 234.
[50]<\/a> Franca Zambonini, Madre Teresa. La mistica degli ultimi,<\/em> vep. e p\u00ebrm., f. 37.
[51]<\/a> Kjo t\u00eb p\u00ebrkujton T\u00eb Bukur\u00ebn e Dheut, e cila kur e k\u00ebrkoi djaloshin e fshehur n\u00eb moll\u00ebn q\u00eb e kishte n\u00eb grusht, nuk e shihte, prandaj e humb kushtin.
[52]<\/a> Madre Teresa, La mia regola<\/em>. Fabbri editori. Sulla collana I clasici dello spirito. R. C. S. Libri S.p.A., Milano 1997, f. 26.
[53]<\/a> Cituar sipas, Gloria Germani, Teresa di Calcutta una mistica tra Oriente e Occidente. <\/em>Paoline. Milano, 2003, <\/em>f. 91. Shih origjinalin: La alegr\u00eda de darse a los dem\u00e1s<\/em>, a cura di Jos\u00e9 Luis Gonz\u00e1les Balado, Madrid (E) 1981, f. 147. Italisht, La gioia di darsi agli altri<\/em>, Mondadori, Milano 1994.
[54]<\/a> Mendim i atit Brian, Shih Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 157.
[55]<\/a> Mendim i atit Brian, Shih Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 254.
[56]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 311.
[57]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 178.
[58]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 193.
[59]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 178.
[60]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 180.
[61]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 221.
[62]<\/a> Shih letr\u00ebn e N\u00ebn\u00ebs Terze d\u00ebrguar atit Van Exemit e 28 tetorit 1947.
[63]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 40.
[64]<\/a> Madre Teresa, Sii la Mia luce.<\/em> Gli scritti pi\u00f9 intimi della \u201cSanta di Calcutta\u201d<\/em>, vep. e p\u00ebrm., f. 140.<\/p>\n","protected":false},"excerpt":{"rendered":"

Anton Nik\u00eb Berisha Pjes\u00eb nga libri \u201cDoracak p\u00ebr N\u00ebn\u00ebn Tereze. Fjala hyjnore\u201d. Argeta LMG, Tiran\u00eb \u2013 Prishtin\u00eb \u2013 Shkod\u00ebr 2014. 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