{"id":49759,"date":"2020-01-13T21:12:47","date_gmt":"2020-01-13T20:12:47","guid":{"rendered":"https:\/\/fjala.info\/?p=49759"},"modified":"2020-01-13T21:12:50","modified_gmt":"2020-01-13T20:12:50","slug":"thirrma-e-pasubjektsise-se-perkobshme","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/thirrma-e-pasubjektsise-se-perkobshme\/","title":{"rendered":"Thirrma e pasubjektsis\u00eb s\u00eb (p\u00ebr)kobshme"},"content":{"rendered":"<p><strong>THJERR\u00cbZA LETRARE<\/strong><\/p>\n<blockquote><p>(Nexhat Halimi, \u201cTruphija\u201d, poezi, botoi \u201cRilindja\u201d, Prishtin\u00eb, 1984)<\/p><\/blockquote>\n<p><strong>Nazif Zejnullahu<\/strong><\/p>\n<p>Poezia e librit \u201cTruphija\u201d t\u00eb Nexhat Halimit, si p\u00ebr nga m\u00ebnyra e procedimit libror, ashtu dhe p\u00ebr nga shum\u00ebsia semantike e secil\u00ebs syresh m\u00eb vete, dallohet me ting\u00ebllim\u00eb t\u00eb ve\u00e7ant\u00eb poetike, e cila p\u00ebrkat\u00ebsisht \u00ebsht\u00eb rezultat i stisje s\u00eb saj sugjestive dhe inherente. Narracioni poetik shtrihet p\u00ebrgjat\u00eb gjasht\u00eb nj\u00ebsive ndar\u00ebse, t\u00eb ashtu quajtura jo pa q\u00ebllim fragmente, t\u00eb cilave u prin nj\u00eb vjersh\u00eb hyr\u00ebse-manifestive.<\/p>\n<p>Pjesa e fundit, edhe pse e p\u00ebrfshir\u00eb n\u00eb \u201cfragmentaritetin\u201d e k\u00ebtij libri, q\u00ebndron n\u00eb ndaj v\u00ebnie me poezin\u00eb \u201cLul\u00ebzimi i gurit\u201d, t\u00eb cilat, bashk\u00ebrisht, jan\u00eb n\u00eb var\u00ebshm\u00ebri me gjith\u00eb materien e p\u00ebrkufizuar artistike. Nj\u00eb struktur\u00eb e k\u00ebtill\u00eb koncipuese, n\u00eb pamje t\u00eb par\u00eb p\u00ebrngjan\u00eb n\u00eb torrloj\u00eb t\u00eb llojit t\u00eb vet, madje, do t\u00eb thoshim ajo duket se \u00ebsht\u00eb mjaft hermetike dhe thurim\u00eb e bazuar n\u00eb loj\u00eb fjal\u00ebsh gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me p\u00ebrshtypjen nga ligj\u00ebrimi letrar i saj i v\u00ebrtet\u00eb. K\u00ebsisoj, libri \u201cTruphija\u201d v\u00eb kontakt p\u00ebrmes nj\u00eb gjuhe poetike specifike dhe mjaft ezoterike, e cila, n\u00eb thelb, \u00ebsht\u00eb e drejtp\u00ebrdrejt dhe e kuptueshme p\u00ebr recipientin e saj t\u00eb dyt\u00eb.<\/p>\n<p>Bot\u00eb preokupuese e k\u00ebtij autori nuk \u00ebsht\u00eb subjekti ose objekti i nj\u00eb kohe dhe hap\u00ebsire t\u00eb caktuar, por dyt\u00ebsia e tyre e p\u00ebrbashk\u00ebt. Pasubjekt\u00ebsia e k\u00ebtill\u00eb e (p\u00ebr)kobshme, e v\u00ebshtruar me prizmin e an\u00ebs s\u00eb p\u00ebrgjithshme, n\u00eb librin \u201cTruphija\u201d form\u00ebsohet n\u00ebp\u00ebrmjet nj\u00eb vokacioni t\u00eb rrjedhsh\u00ebm sukcesiv, q\u00eb do t\u00eb thot\u00eb se ajo arrin t\u00eb artikulohet me gjuh\u00eb t\u00eb pasur poetike dhe semiotikisht t\u00eb niveluar. Rrjedhimisht, libri i imponohet lexuesit me struktur\u00ebn e tij metaforike-simbolike, e cila e kusht\u00ebzon edhe vet\u00eb aktin e leximit, duke e b\u00ebr\u00eb at\u00eb q\u00eb t\u00eb jet\u00eb trampolin\u00eb e kuptueshm\u00ebris\u00eb s\u00eb tij t\u00eb mir\u00ebfillt\u00eb.<\/p>\n<p>Duke u marr\u00eb me tep\u00ebr me an\u00ebn meditative sesa me at\u00eb t\u00eb veprimit (e inkurajimit k\u00ebtu n\u00eb fjal\u00ebn e p\u00ebrngjitur t\u00eb titullit t\u00eb nj\u00eb vjershe dhe t\u00eb gjith\u00eb librit) N.Halimi krijon poezin\u00eb e vet dhe t\u00eb rrethit t\u00eb tij jet\u00ebsor, prandaj edhe thirrma ideo-artistike e ardhur nga kjo nuk kakofonohet as llojshm\u00ebrisht e as p\u00ebr nga lart\u00ebsia (gjegj\u00ebsisht ult\u00ebsia) e z\u00ebrit t\u00eb pranish\u00ebm gjithandej, sepse intenca e autorit nuk \u00ebsht\u00eb e till\u00eb assesi. K\u00ebshtu, k\u00ebtu gjen shprehje mendimi biblik i gjakut \u2013 jet\u00eb, ose ai i gjakut t\u00eb p\u00ebrzier me uj\u00eb q\u00eb par excellence \u00ebsht\u00eb shenj\u00eb e pavdekshm\u00ebris\u00eb.<\/p>\n<p>Lidhja e dy bor\u00ebrave \u2013 tok\u00ebsores dhe asaj hyjnores \u2013 e b\u00ebr\u00eb p\u00ebrmes shkurt\u00ebsis\u00eb, Sibilave, t\u00eb cilat e mbajn\u00eb gjall\u00eb dialogun poetik me narratorin p\u00ebrb\u00ebn hallk\u00ebn kryesore t\u00eb stigmatizimit t\u00eb pasubjekt\u00ebsis\u00eb s\u00eb p\u00ebr\u00e7muar me merit\u00eb. Vargjet deri te olimpi ( vet\u00ebm hije) e varre (e brigje) e uj\u00eb (n\u00eb rrug\u00eb) qerre t\u00eb thyera (e kalor\u00ebs t\u00eb verb\u00ebr), \u201cTruphija\u201d fq 8 dhe \u201ctoka e bardh\u00eb n\u00eb malkur\u00ebn (p\u00ebrrall\u00ebn e gjakut) q\u00eb hap\u00ebsir\u00eb b\u00ebhet n\u00eb nj\u00eb deg\u00eb (zjarr b\u00ebhet) hi (lule p\u00ebrs\u00ebri feniks) (Aty, fq 118) t\u00eb cilat i mbyllin p\u00ebrkat\u00ebsisht poezin\u00eb prolog dhe \u201cP\u00ebrralla\u201d t\u00eb \u201cFragmentit 6\u201d q\u00ebndrojn\u00eb n\u00eb marr\u00ebdh\u00ebnie shkak pasoj\u00eb, ose, th\u00ebn\u00eb m\u00eb ndryshe, t\u00eb diagnoz\u00ebs dhe t\u00eb terapis\u00eb, ligjshm\u00ebri k\u00ebto q\u00eb n\u00eb p\u00ebrgjith\u00ebsi jan\u00eb universale n\u00eb koh\u00eb dhe hap\u00ebsir\u00eb. S\u00eb k\u00ebndejmi edhe preokupimi me t\u00ebr\u00ebsin\u00eb e raporteve ekzistenciale, t\u00eb v\u00ebshtruara n\u00eb relacione t\u00eb ndryshme p\u00ebrcaktuese, ndikon q\u00eb struktura tematike e k\u00ebtij libri t\u00eb jet\u00eb e prridhur horizontalisht dhe vertikalisht, e cila ng\u00ebrthejn\u00eb vetveten elementaritet vokativ t\u00eb ri e semantik t\u00eb ditur.<\/p>\n<p>Libri \u201cTruphija\u201d i N. Halimit, si thirrm\u00eb e pasubjekt\u00ebsis\u00eb s\u00eb (p\u00ebr) kobshme, i sintetizuar tradicionalisht p\u00ebrsa i p\u00ebrket an\u00ebve formale kurse mjaft bashkohor\u00eb n\u00eb planin metaforik-simbolik dhe p\u00ebrgjith\u00ebsisht semiotik e semantik, paraqet t\u00ebr\u00ebsin\u00eb e g\u00ebrshetimeve t\u00eb refleksave poetike reale, t\u00eb p\u00ebrcaktuara n\u00eb m\u00ebnyr\u00eb t\u00eb padeterminuar. Ky raport i brenda p\u00ebr brendsh\u00ebm, i v\u00ebshtruar n\u00eb kahun e nd\u00ebrtushm\u00ebris\u00eb s\u00eb poezis\u00eb t\u00eb ciklit dhe t\u00eb librit n\u00eb p\u00ebrgjith\u00ebsi b\u00ebn q\u00eb poetika e tij t\u00eb jet\u00eb e simplifikuar p\u00ebr nga shum\u00ebsia e matjeve t\u00eb krijimit t\u00eb saj, kurse e nd\u00ebrlikuar dhe mjaft konotative p\u00ebr nga kuptimi i bot\u00ebs s\u00eb perceptuar n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb.<\/p>\n<p>Si e till\u00eb, ajo ngrihet mbi baz\u00ebn e kuptim\u00ebsimit t\u00eb ri t\u00eb elementeve simbolike-figurative, t\u00eb po atyre p\u00ebrb\u00ebr\u00ebsve t\u00eb komunikimit lirik q\u00eb has\u00ebn n\u00eb let\u00ebrsin\u00eb bashk\u00ebkoh\u00ebse p\u00ebrgjith\u00ebsisht, duke dialoguar me lexuesin n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb m\u00ebvet\u00ebsishme dhe letrarisht bind\u00ebse. Pasubjekt\u00ebsia e elementit jet\u00ebsor, si dukuri e tukeqme e relacionit nd\u00ebrmjet t\u00ebr\u00ebsis\u00eb organike dhe ecurin\u00ebs mbastare t\u00eb pad\u00ebshiruar, t\u00eb inkurajuar p\u00ebrgjith\u00ebsisht n\u00eb shum\u00ebkuptim\u00ebsin\u00eb e poezis\u00eb s\u00eb p\u00ebrve\u00e7me arketipe, esencialisht \u00ebsht\u00eb thirrm\u00eb e saj e (p\u00ebr) kobshme.<\/p>\n<p>Prandaj do t\u00eb thoshim, v\u00ebnia n\u00eb objektiv e k\u00ebtyre ligjshm\u00ebrive, shum\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb procesualitetin e gjallimit konkret, b\u00ebhet angazhimant poetik i kapsh\u00ebm p\u00ebr lexuesin. Duke qen\u00eb e till\u00eb, poezia e N.Halimit, kjo e librit \u201cTruphija\u201d e v\u00ebshtruar n\u00eb t\u00ebr\u00ebsi, shnd\u00ebrrohet n\u00eb thirrm\u00eb t\u00eb subjekt\u00ebsis\u00eb s\u00eb p\u00ebrhershme, si imanent\u00eb e ngarrisjes s\u00eb kot\u00eb, t\u00eb cil\u00ebn autori i saj me t\u00eb drejt e stigmatizon. Thirrma e pasubjekt\u00ebsis\u00eb s\u00eb (p\u00ebr)kobshme, e p\u00ebrfshir\u00eb nd\u00ebrmjet gjasht\u00eb fragmentesh t\u00eb nj\u00eb t\u00ebr\u00ebsie t\u00eb t\u00ebr\u00eb, n\u00eb p\u00ebrgjith\u00ebsi, v\u00eb kontakt t\u00eb drejtp\u00ebrdrejt\u00eb me lexuesin, duke u b\u00ebr\u00eb thirrm\u00eb subjekt\u00ebsis\u00eb s\u00eb d\u00ebshiruar. K\u00ebsisoj, libri \u201cTruphija\u201d i N.Halimit i par\u00eb n\u00eb prizmin e tij t\u00eb gjithansh\u00ebm, paraqet nj\u00eb pasurim t\u00eb k\u00ebndsh\u00ebm t\u00eb poezis\u00eb son\u00eb t\u00eb sotme, duke u dalluar si me figur\u00ebshm\u00ebri t\u00eb pasur ideo-artistike, ashtu dhe me procedim t\u00eb p\u00ebrgjithsh\u00ebm, t\u00eb k\u00ebnaqsh\u00ebm, libror.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>THJERR\u00cbZA LETRARE (Nexhat Halimi, \u201cTruphija\u201d, poezi, botoi \u201cRilindja\u201d, Prishtin\u00eb, 1984) Nazif Zejnullahu Poezia e librit \u201cTruphija\u201d t\u00eb Nexhat Halimit, si p\u00ebr nga m\u00ebnyra e procedimit libror, ashtu dhe p\u00ebr nga shum\u00ebsia semantike e secil\u00ebs syresh m\u00eb vete, dallohet me ting\u00ebllim\u00eb t\u00eb ve\u00e7ant\u00eb poetike, e cila p\u00ebrkat\u00ebsisht \u00ebsht\u00eb rezultat i stisje s\u00eb saj sugjestive dhe inherente. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":49760,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-49759","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Thirrma e pasubjektsis\u00eb s\u00eb (p\u00ebr)kobshme - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/thirrma-e-pasubjektsise-se-perkobshme\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Thirrma e pasubjektsis\u00eb s\u00eb (p\u00ebr)kobshme - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"THJERR\u00cbZA LETRARE (Nexhat Halimi, \u201cTruphija\u201d, poezi, botoi \u201cRilindja\u201d, Prishtin\u00eb, 1984) Nazif Zejnullahu Poezia e librit \u201cTruphija\u201d t\u00eb Nexhat Halimit, si p\u00ebr nga m\u00ebnyra e procedimit libror, ashtu dhe p\u00ebr nga shum\u00ebsia semantike e secil\u00ebs syresh m\u00eb vete, dallohet me ting\u00ebllim\u00eb t\u00eb ve\u00e7ant\u00eb poetike, e cila p\u00ebrkat\u00ebsisht \u00ebsht\u00eb rezultat i stisje s\u00eb saj sugjestive dhe inherente. 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