{"id":49822,"date":"2020-01-14T23:58:20","date_gmt":"2020-01-14T22:58:20","guid":{"rendered":"https:\/\/fjala.info\/?p=49822"},"modified":"2020-01-15T00:48:02","modified_gmt":"2020-01-14T23:48:02","slug":"me-14-janar-1703-nisi-kuvendi-kishtar-i-arberit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/me-14-janar-1703-nisi-kuvendi-kishtar-i-arberit\/","title":{"rendered":"M\u00eb 14 janar 1703 nisi Kuvendi kishtar i Arb\u00ebrit"},"content":{"rendered":"

N\u00eb Kuvendin e Arb\u00ebrit, episkopati shqiptar, n\u00eb nj\u00ebr\u00ebn an\u00eb analizoi aspektet e brendshme kishtare: administrimin e Sakramenteve, lirin\u00eb fetare e t\u00eb kultit, reform\u00ebn e zakoneve e tjera, dhe n\u00eb an\u00ebn tjet\u00ebr, gjendjen e popullsis\u00eb n\u00eb realitetin shoq\u00ebror n\u00ebn sundimin otoman me t\u00eb gjitha problemet e r\u00ebnda q\u00eb p\u00ebrjetonte \u00e7do dit\u00eb.<\/p><\/blockquote>\n

R.SH. – Vatikan<\/a><\/strong><\/p>\n

M\u00eb 14 e 15 janar t\u00eb vitit 1703, n\u00eb M\u00ebrqi, af\u00ebr Lezh\u00ebs, u organizua Kuvendi i Arb\u00ebrit, Koncili i Kish\u00ebs Katolike n\u00eb trojet Shqiptare me d\u00ebshir\u00ebn e Pap\u00ebs Klementit XI<\/strong>, Xhanfran\u00e7esk Albanit, me prejardhje shqiptare, i cili k\u00ebt\u00eb ngjarje t\u00eb madhe kishtare e komb\u00ebtare ia besoi kryeipeshkvit t\u00eb asaj kohe t\u00eb Tivarit, imzot Vin\u00e7enc Zmajevi\u00e7it<\/strong>.<\/p>\n

\u00cbsht\u00eb th\u00ebn\u00eb se Kuvendi apo Koncili i Kish\u00ebs katolike i trojeve shqiptare, u mbledh n\u00eb nj\u00eb situat\u00eb tejet t\u00eb v\u00ebshtir\u00eb: populli shqiptar, k\u00ebndej t\u00eb krishter\u00ebt e n\u00eb m\u00ebnyr\u00eb t\u00eb posa\u00e7me katolik\u00ebt, p\u00ebsonin trysnin e sundimit otoman, q\u00eb dal\u00ebngadal\u00eb, por me vendosm\u00ebri e n\u00eb m\u00ebnyr\u00eb sistematike punonte p\u00ebr kalimin e popullsis\u00eb shqiptare, e jo vet\u00ebm, n\u00eb fen\u00eb islame.<\/p>\n

T\u00eb joshur nga premtimet dhe leht\u00ebsirat, q\u00eb turqit krijonin e u jepnin mysliman\u00ebve, nj\u00eb pjes\u00eb e mir\u00eb e shqiptar\u00ebve kaloi n\u00eb fen\u00eb islame, ose mbeten t\u00eb krishter\u00eb t\u00eb fsheht\u00eb, do t\u00eb thot\u00eb q\u00eb n\u00eb sht\u00ebpi e mbanin fen\u00eb dhe doket e krishtera, derisa n\u00eb jet\u00ebn publike paraqiteshin si mysliman\u00eb e kishin edhe nga dy emra. \u00cbsht\u00eb fjala p\u00ebr \u2018kriptokatolik\u00ebt\u2019 apo \u2018laraman\u00ebt\u2019, fenomen ky ende sot e k\u00ebsaj dite i pranish\u00ebm n\u00eb disa zona shqiptare, si n\u00eb Kosov\u00eb, n\u00eb pjes\u00ebn e Karadakut af\u00ebr Gjilanit e Vitis\u00eb, n\u00eb zon\u00eb t\u00eb Istogut e t\u00eb Mallishev\u00ebs, e n\u00eb disa zona t\u00eb Shqip\u00ebris\u00eb. Ky fenomen apostazie u d\u00ebnua nga Kuvendi kishtar i Arb\u00ebrit.<\/p>\n

\"\"Koncili Kuvendi i Arberit 1703 – Concilium Provinciale sive Nationale Albanum Habitum Anno MDCCIII\u00a0<\/span><\/em><\/p>\n

Nd\u00ebrsa, p\u00ebrsa i p\u00ebrket Kishave, perandoria otomane fillimisht nuk i prishte, por as nuk lejonte q\u00eb t\u00eb b\u00ebheshin meremetime, apo t\u00eb nd\u00ebrtoheshin Kisha t\u00eb reja, duke e kufizuar e m\u00eb von\u00eb duke ndaluar jet\u00ebn dhe veprimtarin\u00eb e Kishave shqiptare, e si pasoj\u00eb erdhi deri te rr\u00ebnimi i pashmangsh\u00ebm i sa e sa Kisha e kuvendeve rregulltare – manastireve t\u00eb krishtera n\u00eb trojet shqiptare. P\u00ebrve\u00e7 aspektit shpirt\u00ebror, k\u00ebndej fetar, luftimi i Kishave nga turqit ishte edhe luftim kund\u00ebr identitetit etnik dhe orientimit t\u00eb shqiptar\u00ebve drejt kultur\u00ebs per\u00ebndimore evropiane.<\/p>\n

N\u00eb kushte t\u00eb k\u00ebtilla, pra, mblidhej Kuvendi apo Koncili Kishtar Komb\u00ebtar Shqiptar n\u00eb M\u00ebrqi, m\u00eb 14 e 15 janar t\u00eb vitit 1703, n\u00eb t\u00eb diel\u00ebn e dyt\u00eb pas Krishtlindjes, n\u00eb Kish\u00ebn e sh\u00ebn Gjon Pag\u00ebzuesit<\/strong>. Qe pik\u00ebrisht kryeipeshkvi imzot Zmajevi\u00e7i, ai q\u00eb e mbajti fjal\u00ebn e hapjes s\u00eb k\u00ebtij Koncili vendor kishtar. N\u00eb t\u00eb bie n\u00eb sy g\u00ebzimi dhe shpresa q\u00eb, pas kaq shekujsh t\u00eb tiranis\u00eb turke, u b\u00eb e mundur nj\u00eb mbledhje e till\u00eb.<\/p>\n

Nj\u00ebkoh\u00ebsisht, imzot Zmajevi\u00e7i u kujtoi t\u00eb gjith\u00eb ipeshkvijve pjes\u00ebmarr\u00ebs t\u00eb Kuvendit t\u00eb Arb\u00ebrit detyr\u00ebn q\u00eb t\u00eb kujdes\u00ebn me t\u00eb gjitha forcat p\u00ebr ringjalljen e jet\u00ebs fetare t\u00eb popullit, e t\u00eb punojn\u00eb p\u00ebr p\u00ebrt\u00ebritjen e rritjen e klerit si dhe p\u00ebr lirin\u00eb e kultit e t\u00eb popullit.<\/p>\n

Kujtojm\u00eb se n\u00eb Kuvendin e Ab\u00ebrit, episkopati katolik\u00eb shqiptar\u00eb, n\u00eb nj\u00ebr\u00ebn an\u00eb analizoi aspektet e brendshme kishtare: administrimin e Sakramenteve e kremtimin e riteve liturgjike, lirin\u00eb fetare e t\u00eb kultit, reform\u00ebn e zakoneve e tjera dhe n\u00eb an\u00ebn tjet\u00ebr gjendjen e popullsis\u00eb n\u00eb realitetin shoq\u00ebror, n\u00ebn sundimin otoman, me t\u00eb gjitha problemet e r\u00ebnda q\u00eb p\u00ebrjetonte \u00e7do dit\u00eb, e sidomos me rrezikun e humbjes s\u00eb identitetit komb\u00ebtar e t\u00eb gjuh\u00ebs shqipe.<\/p>\n

E vendimet e Kuvendit kishtar t\u00eb Arb\u00ebrit qen\u00eb t\u00eb r\u00ebnd\u00ebsishme pik\u00ebrisht p\u00ebr rregullimin e brendsh\u00ebm t\u00eb jet\u00ebs dhe veprimtaris\u00eb kishtare, p\u00ebr rigjall\u00ebrimin e fes\u00eb dhe n\u00eb an\u00ebn tjet\u00ebr p\u00ebr nxitjen drejtuar popullsis\u00eb shqiptare p\u00ebr mbrojtjen e vlerave dhe t\u00eb identitetit komb\u00ebtar, para pushtimit e sundimit shkat\u00ebrrimtar otoman. Ky Kuvend kishtar, pra, mori n\u00eb shqyrtim dhe mbrojti dy \u00e7\u00ebshtjet m\u00eb jetike p\u00ebr shqiptar\u00ebt: identitetin komb\u00ebtar e fetar t\u00eb shqiptar\u00ebve<\/strong>.<\/p>\n

N\u00eb p\u00ebrfundim, dekretet, pra vendimet e Koncilit, shkruar n\u00eb shqip e latinisht nga vet\u00eb Imzot Zmajevi\u00e7i, iu paraqit\u00ebn p\u00ebr shqyrtim Pap\u00ebs dhe, pas miratimit m\u00eb 28 janar 1704, u botuan nga Propaganda Fide n\u00ebn titullin “Kuvendi i Arbnit o Koncili Provinciall i mbledhun Vjetit mij\u00eb shtaqind e tre nden\u00eb Shqiptarin Klementin XI pap\u00eb Pret\u00ebmadhin<\/em>“<\/strong>.<\/p>\n

Imzot Zmajevi\u00e7i i p\u00ebrcillte dokumentet me nj\u00eb let\u00ebr, p\u00ebrmes s\u00eb cil\u00ebs shihet qart\u00eb se kleri katolik shqiptar i q\u00ebndroi pran\u00eb n\u00eb g\u00ebzim e n\u00eb vaj popullit t\u00eb vet dhe i parapriu rilindjes s\u00eb tij komb\u00ebtare. Me q\u00eb kan\u00eb kaluar pothuajse mbi treqind vjet q\u00eb kur u shkrua letra, u detyruam ta prekim paksa gjuh\u00ebn e saj, p\u00ebr ta b\u00ebr\u00eb t\u00eb kuptueshme p\u00ebr lexuesin:<\/p>\n

\u201cUrdhnove, o i Lumtuni At\u00eb, me t\u00eb vizituem Apostolik, t\u00eb v\u00ebrej mbi Kishat e Arb\u00ebnis\u00eb s\u00eb provin\u00e7\u00ebs seme. Ju binda urdh\u00ebnit; ju solla dheut; k\u00ebrkova rruzullimin; pash\u00eb plag\u00ebt e tij. Pash\u00eb, – uh, \u00e7’dhimbje, – vu n\u00ebn hara\u00e7 at\u00eb q\u00eb dikur kje despoti i Provincjave; (pash\u00eb) (Shypnin\u00eb) Zonj\u00ebn e gjind\u00ebve ndrydh\u00eb n\u00ebn thember, me dhimbje t\u00eb idhta; shqytin e trimave \u2013 shemb\u00eb; murin e forc\u00ebs son\u00eb \u2013 rrenue! Pash\u00eb gjindt, hy n\u00eb vend shenjt; kishat, t\u00eb flligta; lter\u00ebt p\u00ebrlye. Mezi pash\u00eb vend ku t\u00eb mundej populli me u mbledh\u00eb n\u00eb kuvend! Pash\u00eb pleqt\u00eb tue ulurue; Meshtar\u00ebt, sh\u00ebrb\u00ebtor\u00ebt e Hyjit, tue gjimue; \u00e7obant\u00eb, vra; dhent\u00eb tret\u00eb, tue u shp\u00ebrnda dy udh\u00ebve; murtaj\u00ebn, q\u00eb pa m\u00ebshir\u00eb i \u00e7orodit\u00ebte t\u00eb gjith\u00eb; e plasjen e mortaisun, q\u00eb trimnohej p\u00ebr t\u00eb gjan\u00eb e p\u00ebr t\u00eb gjat\u00eb.<\/em><\/p>\n

K\u00ebto pash\u00eb e gjimova! U p\u00ebrzien p\u00ebrmbrendcat e mia prej dhimbe p\u00ebr popullin tem e m’u coptuen, tek shihshe mundimet e bijve q\u00eb po mbyteshin. Tue pam\u00eb k\u00ebta, thash\u00eb, populli em u ba rob, p\u00ebrse s’pat dijen<\/strong>. Tue ankue kaq t\u00eb k\u00ebqija e ngushtica t\u00eb paudha, edhe mue m\u00eb shtr\u00ebngoi ngushtica; por, p\u00ebr sa pa\u00e7\u00eb fuqi, nuk lash\u00eb ila\u00e7 pa p\u00ebrdor\u00eb. Nevoja e lypte me gjet\u00eb shtigje ma t\u00eb mira se vizita, as lente moti me e shtym\u00eb.<\/em><\/p>\n

Ndihma ma e madhe do t\u00eb ishte mbledhja e Kon\u00e7ilit. K\u00ebtu i p\u00ebrq\u00ebndrova fuqit\u00eb, k\u00ebtu ngula mendt\u00eb, tue ia him\u00eb, pa rren\u00eb, nj\u00eb pune ma t\u00eb rand\u00eb se kishe fuqin\u00eb. Po Ai, q\u00eb i ka ndihmue v\u00ebllaz\u00ebnt tan\u00eb, q\u00eb ishin p\u00ebrdam\u00eb n\u00ebp\u00ebr rruzullim t\u00eb Fes\u00eb, m\u00eb ndihmoi edhe mue n\u00eb k\u00ebt\u00eb vend. As detyra q\u00eb kam, si \u00e7oban i shpirtnave, as kujdesi i fort\u00eb, q\u00eb kam p\u00ebr t\u00eb krishten\u00ebt e as mend\u00ebt e mia t\u00eb pa afta, nuk do t\u00eb mujshin me e krye nj\u00eb detyr\u00eb kaq t\u00eb rand\u00eb. Po Hyji, i cili nd\u00ebrron motnat e doket, q\u00eb ep t\u00eb rritunit e mbaron gjith\u00eb pun\u00ebt, Ai bani q\u00eb nj\u00eb detyr\u00eb kaq e v\u00ebshtir\u00eb t\u00eb kryhej si pata d\u00ebshirue.<\/em><\/p>\n

N\u00ebn hije Tande, o i Lumtun At\u00eb, po g\u00ebzon dheu Arb\u00ebnesh e mbas nd\u00ebrrimit t\u00eb motit ngrihet, sikur t\u00eb kishte ken\u00eb i mbuluem me mjegull, tashti n\u00ebn pap\u00ebn arb\u00ebnesh, q\u00eb latinisht don me than\u00eb i bardh\u00eb \u2013 e del n\u00eb drit\u00eb, e me zem\u00ebr t\u00eb mir\u00eb shpejton me m\u00ebrrijt\u00eb p\u00ebrs\u00ebri n\u00eb lumni t\u00eb shkueme. Mendja e Atit, e cila asht ma e madhe se rrethi i shekullit, i uron me dasht\u00ebni t\u00eb TinZot k\u00ebt\u00eb lumni dheut ton\u00eb; p\u00ebr t’iu fal\u00eb nder\u00ebs zemr\u00ebs gazmuese, vijn\u00eb si p\u00ebr dhanti n\u00eb shatorre Apostolike, n\u00eb kated\u00ebr t\u00eb dijes qiellore, Dekretet e Sinodit t\u00eb Provi\u00e7jes Arb\u00ebneshe, n\u00eb m\u00ebnyr\u00eb q\u00eb, n\u00eb pa\u00e7in gabime, t\u00eb qortohen me fjal\u00eb Tande.<\/em><\/p>\n

Un\u00eb, pra, n\u00eb pa\u00e7a gabue si Prelat Arb\u00ebnesh, vij te magjisteri i Pjetrit me u qortue; e nuk m\u00eb vjen marre me i kthye ndryshe fjal\u00ebt. Nuk kan\u00eb kurrfar\u00eb vlere veprat tona t\u00eb errta; asgja nuk vlejn\u00eb Dekretet, n\u00eb se nuk mb\u00ebshteten mbi Gurin e pal\u00ebkundun; e si t\u00eb jen\u00eb provue mbi gurin e fort\u00eb, t\u00eb forcohen me profeci t\u00eb pushtetes sate.<\/em><\/p>\n

P\u00eblqe, pra, o i Lumtuni At\u00eb, dhantit\u00eb e nderimet e p\u00ebrvujta, sheje t\u00eb Kombit tem, por ma fort tandit. E, n’e pash\u00eb se ndokund puna duhet l\u00ebmue, godite e ndreqe me gjykimin e shenjtnuesh\u00ebm e t\u00eb pagabuesh\u00ebm\u2026 Po, sepse k\u00ebshtu k\u00ebto pak t\u00eb falna, q\u00eb p\u00ebrkojn\u00eb me vob\u00ebsin\u00eb ton\u00eb, me gjykimin e hyjnuesh\u00ebm pagabim kan\u00eb p\u00ebr t’u shumue fort. E nd\u00ebrkaq un\u00eb, me v\u00ebllaz\u00ebn t\u00eb mij t\u00eb tjer\u00eb t\u00eb Arb\u00ebnis\u00eb\u2026 lusim Hyjin t’ju ruej\u00eb Ju, Pap\u00ebn Arb\u00ebnesh Pretmadhin, p\u00ebr shum\u00eb mot n\u00eb Kish\u00eb, e edhe ne t\u00eb na ruej\u00eb sh\u00ebndosh pa kurrnj\u00eb t\u00eb keqe\u2026<\/em><\/p>\n

Shkrue n\u00eb Perastti, dit\u00ebn e dhet\u00eb t\u00eb korrikut, n\u00eb vjet\u00eb t\u00eb Krishtit njimi\u00eb e shtatqint e tre<\/em>\u201d.<\/p>\n

Marr\u00eb nga \u201cConcilli i Z\u00c9UT \u2018SCCIPNIIS\u201d Bot. III N\u2019Rom, me sctamp T\u2019 Cuvenit S. T\u2019 PROPOGANDS, 1878 \u2013 FQ XI<\/strong><\/em><\/p>\n

Po radhisim m\u00eb posht\u00eb klerik\u00ebt q\u00eb n\u00ebnshkruan Kon\u00e7ilin e Par\u00eb t\u00eb Shqip\u00ebris\u00eb, mbajtur n\u00eb Merqi n\u00eb vitin 1703 n\u00ebn kryesin\u00eb e Shkelq\u00ebsis\u00eb s\u00eb Tij, Imzot Vincenc Zmajeviq, arqipeshk\u00ebv i Tivarit<\/strong>:
\nImzot Vincenz Zmajeviq<\/strong>, arqipeshk\u00ebv i Tivarit, Primat i Serbis\u00eb, Vizitator apostolik n\u00eb Shqipni.
\nImzot Pjeter Karagjiku<\/strong>, arqipeshk\u00ebv i emnuem i Shkupit.
\nImzot Gjergji<\/strong>, Ipeshk\u00ebv i Zadrim\u00ebs.
\nImzot Nikoll\u00eb Vladanji<\/strong>, ipeshk\u00ebv i Lezh\u00ebs.
\nImzot Ndue Babi<\/strong>, ipeshk\u00ebv i emnuem i Shkodr\u00ebs.
\nImzot Marin Gjini<\/strong>, ipeshk\u00ebv i zgjedhun i Pultit.
\nAt\u00eb Fra Egjidi de Arsenta<\/strong>, Prefekt Apostolik i Misioneve t’Arb\u00ebnis\u00eb.
\nAt\u00eb Fra Frano Maria a Lycio<\/strong>, Prefekt Apostolik i Misioneve t\u00eb Maqedonis\u00eb.
\nAt\u00eb Fra Martini nga Gjonima<\/strong> (Gjonmi), i pari i Provin\u00e7es s\u00eb Fret\u00ebnve.<\/p>\n

Po kujtom\u00eb se materialet e punimeve t\u00eb Kuvendit t\u00eb Ab\u00ebrit u hartuan nga imzot Vin\u00e7enc Zmajevi\u00e7i dhe u botuan n\u00eb Rom\u00eb m\u00eb 1706<\/strong>. Botimi i dyt\u00eb, me disa shtesa latinisht, u botua n\u00eb Rom\u00eb i p\u00ebrkthyer nga dora e shkrimtarit t\u00eb njohur shqiptar, dom Engj\u00ebll Radoj\u00ebs<\/strong> m\u00eb 1868. U p\u00ebrs\u00ebrit nga i nj\u00ebjti shkrimtar m\u00eb 1872. R\u00ebnd\u00ebsi e dor\u00ebs s\u00eb par\u00eb iu dha qart\u00ebsis\u00eb s\u00eb gjuh\u00ebs, n\u00eb m\u00ebnyr\u00eb q\u00eb dekretet e Kuvendit t\u00eb Kish\u00ebs shqiptare t\u00eb ishin sa m\u00eb t\u00eb kuptueshme p\u00ebr masat e popullit.<\/p>\n

Botimi shqip i punimeve t\u00eb Kuvendit t\u00eb Arb\u00ebnit \u00e7mohet porsi i pari botim aktesh kishtare sinodale n\u00eb gjuh\u00ebn shqipe, me sa dihet deri m\u00eb sot. Ato dalin nga nj\u00eb mbledhje e nivelit t\u00eb lart\u00eb sinodal t\u00eb Kish\u00ebs p\u00ebr Shqip\u00ebrin\u00eb veriore e t\u00eb mesme. N\u00eb k\u00ebto akte gjejm\u00eb nj\u00eb material shum\u00eb t\u00eb \u00e7muesh\u00ebm p\u00ebr gjendjen e v\u00ebshtir\u00eb ekonomike t\u00eb shqiptar\u00ebve n\u00eb at\u00eb koh\u00eb, p\u00ebr gjeografin\u00eb, p\u00ebr \u00e7\u00ebshtjet e shkollimit, p\u00ebr situat\u00ebn e liris\u00eb njer\u00ebzore e fetare, p\u00ebr t\u00eb drejtat themelore njer\u00ebzore, q\u00eb u mohoheshin sistematikisht e me nj\u00eb tragjedi t\u00eb mir\u00ebmenduar t\u00eb turqve.<\/p>\n

Teksti shqip i Kuvendit t\u00eb Arbenit \u00ebsht\u00eb nj\u00eb d\u00ebshmi e r\u00ebnd\u00ebsishme e 1706-es edhe p\u00ebr historin\u00eb e shkrimit t\u00eb shqipes, e po k\u00ebshtu ka edhe vlera t\u00eb m\u00ebdha p\u00ebr historin\u00eb dhe gjuh\u00ebn e shqiptar\u00ebve.<\/p>\n

14 janar 2020<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb Kuvendin e Arb\u00ebrit, episkopati shqiptar, n\u00eb nj\u00ebr\u00ebn an\u00eb analizoi aspektet e brendshme kishtare: administrimin e Sakramenteve, lirin\u00eb fetare e t\u00eb kultit, reform\u00ebn e zakoneve e tjera, dhe n\u00eb an\u00ebn tjet\u00ebr, gjendjen e popullsis\u00eb n\u00eb realitetin shoq\u00ebror n\u00ebn sundimin otoman me t\u00eb gjitha problemet e r\u00ebnda q\u00eb p\u00ebrjetonte \u00e7do dit\u00eb. R.SH. – Vatikan M\u00eb 14 […]<\/p>\n","protected":false},"author":1,"featured_media":49823,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-49822","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nM\u00eb 14 janar 1703 nisi Kuvendi kishtar i Arb\u00ebrit - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/me-14-janar-1703-nisi-kuvendi-kishtar-i-arberit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00eb 14 janar 1703 nisi Kuvendi kishtar i Arb\u00ebrit - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"N\u00eb Kuvendin e Arb\u00ebrit, episkopati shqiptar, n\u00eb nj\u00ebr\u00ebn an\u00eb analizoi aspektet e brendshme kishtare: administrimin e Sakramenteve, lirin\u00eb fetare e t\u00eb kultit, reform\u00ebn e zakoneve e tjera, dhe n\u00eb an\u00ebn tjet\u00ebr, gjendjen e popullsis\u00eb n\u00eb realitetin shoq\u00ebror n\u00ebn sundimin otoman me t\u00eb gjitha problemet e r\u00ebnda q\u00eb p\u00ebrjetonte \u00e7do dit\u00eb. 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