{"id":5111,"date":"2016-07-26T09:21:55","date_gmt":"2016-07-26T08:21:55","guid":{"rendered":"http:\/\/www.fjala.info\/?p=5111"},"modified":"2018-03-23T21:17:16","modified_gmt":"2018-03-23T20:17:16","slug":"poezia-qe-tingellon-per-cdo-pellembe-toke-e-grusht-dheu","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/poezia-qe-tingellon-per-cdo-pellembe-toke-e-grusht-dheu\/","title":{"rendered":"POEZIA Q\u00cb TING\u00cbLLON P\u00cbR \u00c7DO P\u00cbLL\u00cbMB\u00cb TOKE E GRUSHT DHEU…!"},"content":{"rendered":"

AGIM DESKU<\/strong><\/p>\n

Analiz\u00eb libri, Sejdi BERISHA<\/strong>:<\/p>\n

(Agim Desku: \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, poezi \u2013 botoi \u201cVllamasi\u201d, Tiran\u00eb \u2013 2011<\/em>)<\/p>\n

Dikur kur babai ma p\u00ebrmendte Tiran\u00ebn, krahin\u00ebn e Tropoj\u00ebs, p\u00ebr \u00c7am\u00ebrin\u00eb, kur m\u00eb fliste p\u00ebr Shqip\u00ebrin\u00eb, m\u00eb dridhej trupi, shpirti s\u2019m\u00eb zinte vend; athua \u00e7far\u00eb \u00ebndrre \u00ebsht\u00eb kjo q\u00eb ma tregon prindi im me plis t\u00eb bardh\u00eb.<\/p>\n

Dikur, kur u rrita, fjala Tiran\u00eb m\u2019u b\u00eb flak\u00eb shpirti, \u00ebnd\u00ebrr e parealizuar, etje e pashuar. Dikur m\u00eb von\u00eb, Tirana, Vlora, Shkodra, Elbasani,… edhe \u00c7am\u00ebria, m\u2019u b\u00ebn fjal\u00eb e ngujuar n\u00eb zem\u00ebr, edhe varg poetik q\u00eb e ruaja n\u00eb shtat\u00eb pal\u00eb tok\u00eb.
\nKurse tash, po t\u00eb ishte sot gjall\u00eb babai im, do t\u2019i thosha: Ja, o prindi im, rr\u00ebfimet tuaja e \u00ebndrrat e mia u b\u00ebn realitet. Tash, Tiran\u00ebn e p\u00ebrqafoj si dua vet\u00eb. Sot p\u00ebr \u00c7am\u00ebrin\u00eb k\u00ebndoj, ligj\u00ebroj e kujtoj t\u00eb kaluar\u00ebn ashtu si dua dhe si di vet\u00eb.<\/p>\n

\n

Kur vargu dhe k\u00ebnga shnd\u00ebrrohen n\u00eb lapidar kohe e historie<\/strong><\/p>\n

Krijuesit, si duket vet\u00eb situatat, rrug\u00ebtimi i kombit, i atdheut dhe i vetvetes, ia krijojn\u00eb rrug\u00ebn poetike, e cila, kur merr form\u00ebn dhe pesh\u00ebn e vet, dot nuk del nga binar\u00ebt e p\u00ebrplasjeve, meditimeve, ndijimeve, nuk del nga mllefi, etja, malli e dashuria p\u00ebr ta par\u00eb e p\u00ebrjetuar \u00ebndrr\u00ebn e bashkimit, \u00ebndrr\u00ebn e p\u00ebrbashk\u00ebt q\u00eb jeta t\u00eb merr kahe ashtu si\u00e7 e meriton njeriu, atdheu dhe kombi.<\/p>\n

Duke e p\u00ebrcjell\u00eb krijimtarin\u00eb e autorit t\u00eb librit \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, Agim Deskut, mir\u00eb dhe bindsh\u00ebm mund t\u00eb d\u00ebshmohet, se ai n\u00eb asnj\u00eb moment dot nuk i shkapet atij synimit, asaj rrjedh\u00ebs s\u00eb historis\u00eb, asaj k\u00ebng\u00ebs e cila shnd\u00ebrrohet n\u00eb lapidar kohe e k\u00ebndimi p\u00ebr pesh\u00ebn q\u00eb ka ecja drejt\u00eb bashkimit-lidhjes s\u00eb gj\u00ebrave, por, edhe t\u00eb periudhave kohore n\u00eb nj\u00eb t\u00ebr\u00ebsi, pa t\u00eb cil\u00ebn kurr\u00eb nuk do t\u00eb jet\u00eb rehat as toka, as njeriu i k\u00ebtij n\u00ebnqielli, i cili, n\u00eb m\u00ebnyrat m\u00eb t\u00eb ndryshme u ndrydh, u p\u00ebrplas e u flijua, por, edhe n\u00eb m\u00ebnyrat m\u00eb t\u00eb ndershme gjithnj\u00eb q\u00ebndroi vertikalisht.<\/p>\n

Ky konstatim, nuk \u00ebsht\u00eb as i ri, as befasues, sepse, k\u00ebshtu kan\u00eb k\u00ebnduar poet\u00ebt n\u00ebp\u00ebr koh\u00ebra dhe gjat\u00eb rrug\u00ebtimeve t\u00eb cilat gjithnj\u00eb na lidheshin si lak n\u00eb qaf\u00eb. Pra, edhe vet\u00eb titulli i k\u00ebsaj vepre, ka mesazh jo vet\u00ebm shum\u00ebdimensional, por ka edhe elemente edukative-shoq\u00ebrore dhe qortimi, gj\u00ebra k\u00ebto q\u00eb grishin e intrigojn\u00eb, se, p\u00ebr \u00e7do p\u00ebll\u00ebmb\u00eb toke e grusht dheu, nuk b\u00ebn faj\u00ebsuar vet\u00ebm historin\u00eb, por duhet ngritur z\u00ebrin, nd\u00ebrgjegjen, vet\u00ebdijesimin dhe p\u00ebrgjegj\u00ebsin\u00eb e secilit. At\u00ebher\u00eb, edhe muzat, krijimtarin\u00eb e shnd\u00ebrrojn\u00eb n\u00eb fole pavdek\u00ebsie dhe ngroht\u00ebsi shpirti.<\/p>\n

Ky lib\u00ebr i Agim Deskut, q\u00eb na vjen i kat\u00ebrti me radh\u00eb nga ky autor, sikur na sjell\u00eb \u00e7udin\u00eb e p\u00ebrc\u00ebllimit, apo, hidh\u00ebrimin e zjarrit shpirt\u00ebror, jo p\u00ebr t\u2019u dehur me ver\u00eb \u00c7am\u00ebrie, por, p\u00ebr ta ngritur gjithnj\u00eb e m\u00eb lart\u00eb pesh\u00ebn e dhembjes t\u00eb k\u00ebsaj krahine, p\u00ebr ta sforcuar q\u00ebndres\u00ebn por edhe etjen p\u00ebr liri t\u00eb k\u00ebsaj pjese t\u00eb tok\u00ebs arb\u00ebrore. Kjo, ngase, autori n\u00eb poezin\u00eb e par\u00eb \u201c\u00c7am\u00ebria\u201d, sikur rrept\u00eb qorton, apo, sikur na detyron q\u00eb \u00e7do gj\u00eb ta p\u00ebrkujtojm\u00eb e shoshitim p\u00ebr historin\u00eb, duke mb\u00ebrthyer k\u00ebshtu t\u00eb gjitha p\u00ebr bir\u00eb t\u00eb gjilp\u00ebr\u00ebs, duke p\u00ebrfshir\u00eb k\u00ebtu edhe vetveten, edhe vargun, sepse, poeti shtron pyetjen si p\u00ebrgjigje: \u201cM\u00eb thuaj Ti, Atdhe\/\u00e7\u2019t\u00eb shkruaj sonte\/p\u00ebr lirin\u00eb time,\/pa \u00c7am\u00ebrin\u00eb?!\u201d.<\/p>\n

Kjo \u00ebsht\u00eb ajo shenja e skuqur e dhembjes plot\u00eb zjarrmi, q\u00eb, sikur autori d\u00ebshiron q\u00eb secilin njeri ta nderoj\u00eb me nj\u00eb dhurat\u00eb t\u00eb till\u00eb, p\u00ebr \u00e7far\u00eb thot\u00eb: Sonte,\/jam zgjuar t\u00eb shkruaj vargje\/q\u00eb ngacmojn\u00eb heshtjen\/e njeriun ton\u00eb,\/ta zgjojn\u00eb nga p\u00ebrgjumja\/t\u00eb prekin \u00ebndrrat p\u00ebr pak liri\u201d!<\/p>\n

Dhe, zgjimi nuk \u00ebsht\u00eb moll\u00eb q\u00eb ngulet n\u00eb shtiz\u00ebn e krushkut, por \u00ebsht\u00eb nj\u00eb fuqi q\u00eb djeg\u00eb, q\u00eb provokon p\u00ebr t\u2019u b\u00ebr\u00eb drit\u00eb, kasnec lumturie dhe madh\u00ebshti dashurie, t\u00eb cil\u00ebt faktor\u00eb, s\u00eb bashku krijojn\u00eb lapidarin e pathyeshm\u00ebris\u00eb, krijojn\u00eb, nd\u00ebrtojn\u00eb dhe hapin rrug\u00eb, n\u00eb t\u00eb cilat, lulet dominojn\u00eb me bukurin\u00eb dhe me arom\u00ebn mahnit\u00ebse, nd\u00ebrsa, gjembat luten p\u00ebr t\u2019u shnd\u00ebrruar n\u00eb nektar lulesh, i cili pastaj do t\u00eb p\u00ebrhapej n\u00eb \u00e7do cep toke, n\u00eb \u00e7do skut\u00eb kopshti. Vet\u00ebm k\u00ebshtu, gjen qet\u00ebsi vargu i autorit: \u201cSonte kam t\u00eb drejt\u00eb t\u00eb jetoj\/e t\u00eb k\u00ebrkoj liri p\u00ebr Iliri\/…Sonte,\/jam shqiptar e jam Shqip\u00ebri\u201d.<\/p>\n

Shenjt\u00ebria poetike, rebelimi i shpirtit dhe i vetvetes si mesazh shum\u00ebdimensional<\/strong><\/p>\n

Poeti, Agim Desku, jo vet\u00ebm n\u00eb k\u00ebt\u00eb vep\u00ebr, por edhe n\u00eb t\u00eb tjerat, dhe gjithsesi edhe n\u00eb poezit\u00eb t\u00eb cilat i ka botuar n\u00eb gazeta dhe revista periodike, gjithnj\u00eb \u00ebsht\u00eb imponues i segmentit atdhetar, me t\u00eb cilin simbolizon unitetin, harmonin\u00eb dhe p\u00ebrbashkimin, gj\u00eb kjo e cila ka pesh\u00eb edhe tjet\u00ebr fare, sidomos kur kemi parasysh vlerat shpirt\u00ebrore, kulturore dhe krijuese, t\u00eb cilat, dor\u00ebn n\u00eb zem\u00ebr, akoma jan\u00eb pak si t\u00eb shkap\u00ebrderdhura dhe t\u00eb pa sistemuara ashtu si duhet.<\/p>\n

\u201cE kam p\u00ebr zem\u00ebr\/ta dua Shqip\u00ebrin\u00eb,\/deri n\u00eb Preshev\u00eb, Mal\u00ebsi\/e \u00c7am\u00ebri pa liri\/N\u00eb Kosov\u00eb,\/si n\u00eb Shkup e Tetov\u00eb\/jemi Shqip\u00ebri\u201d. Duke i pasur p\u00ebrbrenda vetvetes k\u00ebto vargje q\u00eb shkaktojn\u00eb \u00e7menduri vullkani, poeti nuk harron t\u00eb na sjell\u00eb nd\u00ebrmend shum\u00eb gj\u00ebra, q\u00eb u ngjajn\u00eb rrjedhave shqet\u00ebsuese t\u00eb jet\u00ebs mbase edhe t\u00eb historis\u00eb. Andaj, edhe thot\u00eb me nguti e etje shpirt\u00ebrore: \u201cSot e kam p\u00ebr urat\u00eb\/t\u2019i lut\u00ebm Zotit:\/T\u2019i ruaj shqiptar\u00ebt\/nga t\u00eb k\u00ebqijat e shpirtit t\u00eb vetvetes\u201d.<\/p>\n

N\u00ebse u b\u00ebjm\u00eb analiz\u00eb k\u00ebtyre vargjeve, at\u00ebher\u00eb, para nesh ishte dasht\u00eb t\u00eb dal\u00eb historia; si ajo e kaluara, si ajo e djeshmja, por edhe si kjo e sotmja! P\u00ebrmes k\u00ebsaj forme t\u00eb k\u00ebndimit, autori na p\u00ebrkujton shum\u00eb gj\u00ebra t\u00eb cilat shpijn\u00eb drejt\u00eb gjenerimit m\u00eb t\u00eb madh t\u00eb vet\u00ebdijesimit individual, kolektiv e komb\u00ebtar p\u00ebr unitet, gj\u00eb kjo e cila \u00ebsht\u00eb bukur e venitur apo e st\u00ebrkequr tek njeriu i yn\u00eb.<\/p>\n

Ndoshta, k\u00ebtij konstatimi do t\u2019i shkonin p\u00ebr shtati vargjet: \u201cKu ta k\u00ebrkoj plisin\/e fisit tim?\/N\u00eb cil\u00ebn kok\u00eb ta shikoj,\/si dikur bac\u00ebs mbi ball\u00eb\/eh, sa hije i kishte\u201d!<\/p>\n

Poeti, i cili nuk ka zbritur nga qielli, thell\u00eb i ka p\u00ebrjetuar dhe nuk i ka harruar t\u00eb gjitha peripecit\u00eb, vuajtjet, hallet, pra edhe ato t\u00eb skamjes. P\u00ebr k\u00ebt\u00eb tablo dhe k\u00ebt\u00eb piktur\u00eb dhembjeje, ai sjell\u00eb shum\u00eb vargje, q\u00eb jehona e tyre klith\u00eb dhe ting\u00ebllon edhe ndryshe, duke i p\u00ebrjetuar ato gjithnj\u00eb si p\u00ebrjetim shpirti: \u201cLapidarin tim e b\u00ebja me xhama t\u00eb thyer\/n\u00eb nj\u00eb apartament dy me dy n\u00eb katror\/B\u00ebja edhe dush n\u00eb nj\u00eb cep t\u00eb tualetit\/n\u00eb k\u00ebmb\u00eb ushqehesha dhe b\u00ebja pun\u00eb qejfi\/mes llojeve t\u00eb ndryshme lulesh pa arom\u00eb\/t\u00eb venitura, pa shi e diell pranvere\u201d!<\/p>\n

K\u00ebtu, kujtoj se q\u00ebndron edhe liria dhe pavar\u00ebsia e lexuesit, p\u00ebr t\u00eb komentuar gjith\u00e7ka q\u00eb i bie nd\u00ebrmend brenda k\u00ebtyre kornizave t\u00eb shenjta poetike, q\u00eb t\u00eb detyrojn\u00eb t\u00eb rebelohesh n\u00eb vetvete, por edhe shpirti t\u00eb t\u00eb dal\u00eb nga kontrolli, mir\u00ebpo, pa e humbur arsyen.<\/p>\n

N\u00eb shum\u00eb poezi e hasim k\u00ebt\u00eb atmosfer\u00eb k\u00ebndimi, n\u00eb t\u00eb cil\u00ebn p\u00ebrfshihet edhe \u201clufta\u201d, edhe \u201cdarka e dreqit\u201d, me \u00e7\u2019rast, poeti, si n\u00eb \u00ebnd\u00ebrr e sheh motin, duke vjedhur pranver\u00ebn dhe dashurin\u00eb. T\u00eb gjitha k\u00ebto mesazhe, si pesh\u00eb artistike letrare mbase edhe filozofike, nganj\u00ebher\u00eb, autori p\u00ebr t\u2019i dh\u00ebn\u00eb fuqi edhe m\u00eb t\u00eb madhe metafor\u00ebs, ai, vargjet i l\u00eb si fjal\u00eb t\u00eb path\u00ebn\u00eb, e cila fjal\u00eb lufton me \u00ebndrrat dhe me mendimet e krijuesit, e n\u00eb k\u00ebt\u00eb rast edhe t\u00eb lexuesit, respektivisht, t\u00eb opinionit t\u00eb gjer\u00eb. Pra, ka t\u00eb drejt\u00eb kur thot\u00eb: \u201cKot e kisha fjal\u00ebn,\/n\u00eb vargun tim t\u00eb prangosur\/pa emrin t\u00ebnd liri…\u201d!<\/p>\n

Duke lexuar librin \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, pothuaj se n\u00eb \u00e7do varg, n\u00eb \u00e7do poezi e hasim etjen, mallin, dashurin\u00eb, vuajtjen por edhe lumturin\u00eb p\u00ebr atdheun, qysh ai ka d\u00ebshir\u00eb ta shoh\u00eb: \u201cVet\u00ebm ti bashkon emrin tim\/me Tiran\u00eb e Prishtin\u00eb\u201d, ose: \u201cMe zjarrin ndezur\/buz\u00eb flakadanit t\u00eb liris\u00eb\/ta ndritim secilin shk\u00ebmb\/deri n\u00eb Mal\u00ebsi e \u00c7am\u00ebri\u201d.<\/p>\n

Duke folur e duke u z\u00ebn\u00eb me vargun e Agim Deskut, njeriu ndjehet mir\u00eb, bile, merr guximin q\u00eb nganj\u00ebher\u00eb edhe p\u00ebr ta ngritur z\u00ebrin n\u00eb vetvete, nganj\u00ebher\u00eb p\u00ebr ta kafshuar buz\u00ebn, nganj\u00ebher\u00eb p\u00ebr t\u2019i ndrydhur gishtat, e nganj\u00ebher\u00eb p\u00ebr t\u2019i ndezur qirinjt\u00eb n\u00eb t\u00eb kat\u00ebr an\u00ebt e tok\u00ebs p\u00ebr t\u00eb kaluar\u00ebn, p\u00ebr t\u00eb sotmen dhe p\u00ebr t\u00eb nes\u00ebrmen, duke p\u00ebrk\u00ebdhelur vet\u00ebm at\u00eb drit\u00ebn e cila kurr\u00eb nuk fiket.<\/p>\n

K\u00ebshtu pra, di t\u00eb varg\u00ebzoj\u00eb poeti poeti edhe p\u00ebr \u00c7am\u00ebrin\u00eb, edhe p\u00ebr Preshev\u00ebn, edhe p\u00ebr Mal\u00ebsin\u00eb. K\u00ebshtu di t\u00eb k\u00ebndoj\u00eb p\u00ebr Shqip\u00ebrin\u00eb.<\/p>\n

Andaj, m\u00eb b\u00ebhet se autorit t\u00eb k\u00ebsaj vepre i shkon p\u00ebrshtati p\u00ebr t\u00eb th\u00ebn\u00eb s\u00eb: sot, do pim\u00eb ver\u00eb \u00c7am\u00ebrie, Kosove, Presheve e Shqip\u00ebrie! Sepse, ai k\u00ebshtu k\u00ebndon edhe n\u00eb fund t\u00eb librit: \u201cO Zot, m\u00eb jep forc\u00eb t\u00eb shkruaj\/ma jep zemr\u00ebn t\u00ebnde, m\u00eb beko\/ta puth Shqip\u00ebrin\u00eb e bashkuar\u201d!<\/p>\n

Hasan M. Shahinaj<\/strong>, Shkrimtar dhe K\/redaktor i gazet\u00ebs s\u00eb pavarur \u201cZeri i Gollobord\u00ebs”<\/em><\/p>\n

Mesazhet ideore dhe figurative t\u00eb nj\u00eb poezie bashk\u00ebkohore\u2026<\/strong><\/p>\n

Persiatje rreth v\u00ebllimit poetik \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d t\u00eb poetit kosovar Agim Desku<\/em>.<\/p>\n

Duke lexuar me v\u00ebmendjen e duhur v\u00ebllimin poetik t\u00eb Agim Deskut \u201cDua t\u00eb pi ver\u00eb \u00c7amerie\u201d, kam d\u00ebshir\u00eb t\u00eb ve\u00e7oj disa detaje t\u00eb spikatura idoartistike, estetike dhe figurative:<\/p>\n

S\u00eb pari, larmia tematiko-gjinore e 49 poezive t\u00eb vellimit i shtrin krah\u00ebt e shqiponj\u00ebs simbolo-atdhetare gati n\u00eb t\u00ebr\u00eb relievin ton\u00eb mbar\u00ebkomb\u00ebtar, q\u00eb nga v\u00ebndlindja e poetit klinas e pejan dhe deri n\u00eb gurrat e burronjat magjiko-folklorike t\u00eb \u00c7am\u00ebris\u00eb fisnike, p\u00ebr t\u00eb shuar metaforikisht etjen e zhuritur t\u00eb kryetrimave Jasharjan\u00eb me nj\u00eb kup\u00eb vere Joniane t\u00eb kuqe flak\u00eb, porsi gjaku-rubin i heronjve m\u00eb n\u00eb z\u00eb, derdhur me ok\u00eb n\u00eb k\u00ebt\u00eb tok\u00eb.<\/p>\n

S\u00eb dyti, figuracioni i p\u00ebrdorur me karar \u00ebsht\u00eb gjithnj\u00eb n\u00eb funksion t\u00eb mesazheve ideore, q\u00eb ngulmon t\u00eb p\u00ebrcjell\u00eb poeti. Dhe t\u00eb tilla ka plot, deri tek strumbullari baz\u00eb i figur\u00ebs-trop metafor\u00eb (kryesisht emer e folje), e cila titullon natyrsh\u00ebm disa poezi p.sh. \u201cTakimi jasharisht\u201d, \u201cKalor\u00ebsit jasharjan\u00eb\u201c, \u201cKoh\u00eb jasharjane\u201d, \u201cShkretim vargu\u201d, \u201cFanar qendrese Din Mehmetit\u201d, \u201cMallkimi i fjal\u00ebs\u201d, \u201cPranverat shqiptare\u201d, \u201cFlas me vargun\u201d, \u201cEmrin e kam dashuri\u201d, \u201cOra e liris\u00eb\u201c, \u201cN\u00ebntor\u00ebt-tr\u00ebndafil\u00ebt e kuq\u201d etj etj.
\nDhe ky figuracion sado elementar e p\u00ebrpjek\u00ebs ec\u00ebn i motivuar n\u00eb gjurmet e poezive brilante t\u00eb t\u00eb mir\u00ebnjohurve mjeshtra t\u00eb poetik\u00ebs si Esat Mekuli, Azem Shkreli, Din Mehmeti dhe disi m\u00eb n\u00eb larg\u00ebsi Enver Gjergjeku e Ali Podrimja.<\/p>\n

S\u00eb treti, enumeracionet artistike nuk jan\u00eb thjesht rrjeshtime emrash, apo th\u00ebnie deklarative, por kan\u00eb n\u00ebntekst fushbetejash si p.sh n\u00eb f, 7 t\u00eb v\u00ebllimi \u201cJam Zot e Kastriot\/, jam Mic Sokol e Adem Jashar,\/ jam Kosove e Rugov\u00eb\/, jam Preshev\u00eb e Mavrov\u00eb e Tetov\u00eb,\/ jam Mal\u00ebsi e \u00c7am\u00ebri,\/ jam shqiptar e Shqip\u00ebri\u2026\u201d<\/p>\n

Apo ne f. 9 emra t\u00eb skalitur\/ n\u00eb sejcil\u00ebn zem\u00ebr e em\u00ebr\/ t\u00eb fisit tim shqiptar (e do t\u00eb shtoja un\u00eb H.Shahinaj, q\u00eb m\u00eb b\u00ebjn\u00eb krenar si shqiptar: dmth \u00ebsht\u00eb ai cil\u00ebsimi francez p\u00ebr ne iliro-dardano-arb\u00ebroret). Apo n\u00eb f. 10-11 T\u00eb gjith\u00eb po ngrihemi prap\u00eb\/ se nuk vdesim ndryshe\/ vet\u00ebm SHQIP ! Me plisin (qeleshen) mbi kal\u00eb\/ kal\u00ebron kjo zemra ime\/ shp\u00ebrndan tinguj e fjal\u00eb\u2026<\/p>\n

S\u00eb kat\u00ebrti, jan\u00eb poezi me figuracion t\u00eb kursyer dhe nj\u00eb ideshm\u00ebri reale mesazhuese si p.sh lufta, darka e dreqit, fjal\u00eb e path\u00ebn\u00eb etj p.sh zjarrit t\u00eb ndezur, nat\u00ebs s\u00eb zjarreve t\u00eb Prekazit\/ e ndez\u00ebn dark\u00ebn e dreqit\/, e prangos\u00ebn shtat\u00eb pash n\u00ebn dhe\/, dhe shtat\u00eb pash mbi dhe\/ u ngrit Atdheu, u b\u00eb legjend\u00eb\/ u ngrit dhe liria\/, po Atdheu nuk vritet\/ as nuk matet me asnj\u00eb \u00e7mim\/ ai jeton n\u00eb sejcil\u00ebn zem\u00ebr\u2026<\/p>\n

S\u00eb pesti, tablo ideore antonimike (t\u00eb kund\u00ebrta) na japin sidomos poezit\u00eb:\u201dKot ishte dim\u00ebr\u201d f.20, \u201cKot \u00ebsht\u00eb pranver\u00eb\u201c f.22, \u201cKot e kam fjal\u00ebn f. 23, kurse m\u00eb t\u00eb arrirat varg\u00ebzime jan\u00eb ato t\u00eb poezive: \u201cU ringjall\u00ebn Zotat\u201d, f 24, \u201cBesa-Bes\u00eb\u201c f.27 \u201cTradh\u00ebtia\u201d f.28 etj etj. Por kryesisht gati \u00bd e v\u00ebllimit poetik t\u00eb Agim Deskut e z\u00ebn\u00eb poezit\u00eb me kryefjal\u00ebn dhe kryedashurin\u00eb q\u00eb e konturojn\u00eb simbolikisht Atdheun, Heronjt\u00eb, Prekazin, e Drenic\u00ebn dhe pra i q\u00ebndrojn\u00eb poetit ton\u00eb n\u00eb fjal\u00eb bestar\u00eb e rebelues e q\u00ebndrestar\u00eb p\u00ebrmes eposit t\u00eb arb\u00ebror\u00ebve, dardan\u00ebve, liridon\u00ebve, deri tek ai bashkoh\u00ebsi, emermadhi, shtetari e prij\u00ebsi e shkrimtari Ibrahim Rugova.<\/p>\n

S\u00eb fundi, poezit\u00eb sociale, atdhetaro-meditative, lirike dhe liriko-erotike, jan\u00eb si nj\u00eb natyr\u00eb e dyt\u00eb e opusit krijues t\u00eb poetit Desku. Dhe t\u00eb tilla jan\u00eb: \u201cFalma nj\u00eb lule prilli\u201d, \u201cP\u00ebr cil\u00ebn buzeqeshje u b\u00ebra balad\u00eb\u201c, \u201cEnd\u00ebrr\u201d, \u201cNat\u00eb me shi\u201d. \u201cPik\u00ebllimi i dashuris\u00eb\u201c, \u201cNj\u00eb shikim\u201d, \u201cDashuri p\u00ebr ditarin tim\u201d etj, deri tek lajtmotivi i poezis\u00eb\u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, e cila titullon me t\u00eb drejt\u00eb krejt v\u00ebllimin dinjitoz poetik t\u00eb Agim Deskut, mikut dhe bashkombasit ton\u00eb dhe redaktuar merituesh\u00ebm nga poetesha e mir\u00ebnjohur Fatime Kulli, kjo dodon\u00eb befasuese me plot frym\u00ebzim e origjinalitet si bij\u00ebz p\u00ebrkuese e po asaj: Virgj\u00ebresh\u00ebs etnologjike me emrin tring\u00ebllues \u00c7am\u00ebri, plot hire e nure e bukuri!…<\/p>\n

Hasan M. Shahinaj, Shkrimtar dhe K\/redaktor i gazet\u00ebs s\u00eb pavarur \u201cZeri i Gollobord\u00ebs\u201d
\nDurr\u00ebs, m\u00eb 14 Shkurt 2012<\/p>\n

Merita Smaja <\/strong>
\nDuke par\u00eb dashurin\u00eb t\u00ebnde Fatime p\u00ebr k\u00ebt\u00eb lib\u00ebr dhe p\u00ebrkushtimin serioz n\u00eb analiz\u00ebn e paraqitur jam e bindur se n\u00eb t\u00eb ka v\u00ebrtet\u00eb poezi me vler\u00eb. Duke lexuar poezin\u00eb bind\u00ebm se poeti dhe shpirti i tij atdhetar e patriotik jan\u00eb nj\u00eb.<\/p>\n

Kei Sei<\/strong> Suksese p\u00ebr z.DESKU….p\u00ebr ty \u00e7amja ime e dashur \u2026je e<\/p>\n

Leonora Bu\u00e7inca<\/strong> P\u00ebrshendetje dhe respekte dhe p\u00ebrg\u00ebzime nga m\u00eb t\u00eb ve\u00e7antat p\u00ebr autorin. P\u00ebrqafime dhe t\u00eb fal\u00ebminderit z. Kulli, Ku mund ta gj\u00ebj librin?<\/p>\n

Fatime Kulli<\/strong> Ke t\u00eb drejt\u00eb Luli, \u00c7am\u00ebria ime ende vuan n\u00eb pluhurin e politik\u00ebs raciste greke, t\u00eb politik\u00ebs shqiptare q\u00eb ka 20 vite q\u00eb ende nuk e qon z\u00ebrin aty ku duhet, edhe kur mundohen ta qojn\u00eb z\u00ebrin e pak\u00ebt, at\u00eb e b\u00ebjn\u00eb p\u00ebr interesa t\u00eb tyre…
\n
\nFatime Kulli<\/strong> Poeti kosvar Agim Desku, m\u00eb solli nj\u00eb cop\u00ebz mall nga vendi i prind\u00ebrve t\u00eb mi, me “ver\u00ebn e ruajtur n\u00eb qilar”<\/p>\n

Ilira Hoxha<\/strong> At\u00eb q\u00eb nuk e b\u00ebn politika, e b\u00ebjn\u00eb poet\u00ebt, sic ka ndodhur kudo n\u00eb bot\u00eb, poet\u00ebt kan\u00eb p\u00ebrmbysur sisteme kur ka q\u00ebn\u00eb e drejte p\u00ebr ta, siq ndodhi me mbret\u00ebrin\u00eb n\u00eb Spanj\u00eb, e tjere. Urime poetit kosovar p\u00ebr k\u00ebt\u00eb lib\u00ebr impresionues dhe guximtar. Falm. Q\u00eb m\u00eb b\u00ebt\u00eb pjes\u00eb t\u00eb emocioneve.<\/p>\n

Zef Ndreka <\/strong>
\nKushedi edhe sa do t\u00eb presim p\u00ebr sa t\u00eb shkojn\u00eb n\u00eb vend t\u00eb vet\u00eb padrejt\u00ebsit\u00eb e b\u00ebra n\u00eb kurriz t\u00eb vendit ton\u00eb , t\u00eb kombit ton\u00eb…Nj\u00eb nd\u00ebr t\u00eb cilat \u00ebsht\u00eb edhe \u00c7am\u00ebria .Ndaj un\u00eb nuk mund t\u00eb parashikoj kur shikoj ve\u00e7 politik\u00ebs raciste greke.<\/p>\n

Namik Selmani<\/strong>
\nAgimi \u00ebsht\u00eb kryefjala e jet\u00ebs se njeriu t\u00eb nj\u00eb kombi. P\u00ebr \u00c7am\u00ebrin\u00eb kjo \u00ebsht\u00eb m\u00eb se nj\u00eb KRYEFJAL\u00cb JETE. N\u00eb kalt\u00ebrsin\u00eb e Jonit n\u00eb ballin\u00ebn e nj\u00eb ngjyr\u00eb gjaku jan\u00eb shum\u00eb p\u00ebr mbijetes\u00ebn \u00e7ame e p\u00ebr \u00ebndrr\u00ebn e t\u00eb gjith\u00ebve p\u00ebr t\u00eb. Edhe emri AGIM bes…Shiko m\u00eb shum\u00eb.<\/p>\n

Fatime Kulli<\/strong> Se shpejti, n\u00eb fillim shtator do ta promovojm\u00eb librin e Agimit “Dua t\u00eb pi ver\u00eb \u00c7am\u00ebrie” n\u00eb Ministrin\u00eb e Kultur\u00ebs n\u00eb Tiran\u00eb. Je i ftuar nderi Namik, si poet krye\u00e7am, p\u00ebr kontributin e madh q\u00eb ke dh\u00ebn\u00eb p\u00ebr \u00c7am\u00ebrin\u00eb me veprat e tua.<\/p>\n

Jam shum\u00eb krenar q\u00eb po marr k\u00ebto fragmente t\u00eb vepr\u00ebs tuaj direkt nga dora e juaj. T\u00eb fal\u00ebnderoj, me jep momente shum\u00eb t\u00eb bukura, artistikisht dhe emocionalisht. Sa mir\u00eb q\u00eb u takuam! Flm dhe p\u00ebr urimet e bukura me fjal\u00ebt-mjalt\u00eb. E lexova me vemendje p\u00ebrmbledhjen e vellimit tuaj, Bukur \u00ebsht\u00eb shkruar sepse vargjet q\u00eb komenton jan\u00eb t\u00eb pap\u00ebrseritshme. Me vjen mir\u00eb q\u00eb edhe Faik Xhani ka p\u00ebrmendur vargjet e pavdekshme q\u00eb un\u00eb s’i harroj kurr\u00eb. Me shkruaj sa her\u00eb t\u00eb ndihesh se d\u00ebshiron t\u00eb m\u00eb shkruash ose d\u00ebshiron t\u00eb ndajm\u00eb mendime. I lexova poezit\u00eb q\u00eb keni t\u00eb postuara dhe me levizi komplet trupin dhe shpirtin, poezi deh\u00ebse. Sapo u zgjova, m\u00eb ka k\u00ebnaq, loool po qesh m\u00eb vete. E lexova p\u00ebrsedyti, dhe p\u00ebrsetreti, p\u00ebrseri, m\u00eb sjell t\u00eb nj\u00ebjt\u00ebn ndjesi t\u00eb mrekullueshme. M\u00eb vjen t\u00eb qaj\u00eb pse nuk ke shkruar k\u00ebt\u00eb lloj poezie 20 vjet m\u00eb par\u00eb se do t\u00eb ishe nder poetet m\u00eb t\u00eb mir\u00eb t\u00eb bot\u00ebs? Pse?<\/p>\n

Hekuran Miraka<\/strong> Fal\u00ebminderit Fatime ! \u00cbsht\u00eb ver\u00eb nga buti i vjet\u00ebr. Po plaga \u00ebsht\u00eb e re. \u00c7am\u00ebria \u00ebsht\u00eb vajza shqipe, martuar me imatin e koh\u00ebs, pa unaz\u00eb n\u00eb gisht.
\nGjon Necaj Urime nipash Agim. Ku prek\u00eb dora e Fatim\u00ebs, vargu i bukur, mjeshtria artistike dhe atdhedashuria jan\u00eb n\u00eb plan t\u00eb par\u00eb.E fal\u00ebnd\u00ebrojm\u00eb shum\u00eb p\u00ebr k\u00ebt\u00eb, suksese t\u00eb mrekullueshme p\u00ebr librin tuaj m\u00eb t\u00eb ri.Titulli \u00ebsht\u00eb tep\u00ebr dometh\u00ebn\u00ebs dhe metaforik.\u00c7ame\u00ebia dhe Kosova jan\u00eb nj\u00eb jan\u00eb Shqip\u00ebri.Do vijn\u00eb dita q\u00eb do pijm\u00eb ver\u00ebn e bashkimit t\u00eb kombit.Ju p\u00ebrshdes Agim dhe Fatime dhe ju uroj suksese.<\/p>\n

Kuksiani Milanist <\/strong>
\nEnde renkojn\u00eb trojet shqiptare,ende dhe akoma t\u00eb ndar\u00eb gjymtyr\u00ebt e nj\u00eb trupi padrejt\u00ebsisht \u00c7am\u00ebria,Ulqini,Tetova e Presheva…na ndan\u00eb k\u00ebng\u00ebn,lotin,dasmat e mortin,na dhuruan mallin,dhimbjen, n\u00eb copa Shqip\u00ebrie u kthye gjith\u00eb atdheu yn\u00eb…sa shum\u00eb vuajtje pati ky popull,ndjekur e djegur,asimiluar n\u00eb gjuh\u00eb duke l\u00ebn\u00eb n\u00eb dheun e tij eshtrat e nj\u00eb kombi q\u00eb kurr nuk shua. Sinqerisht ju p\u00ebrgezoj me gjith\u00eb shpirt . Fatime juve dhe autorit z. Agim,i uroj suksese ku se bashku do pim\u00eb ver\u00eb \u00c7am\u00ebrie,ver\u00eb Shqip\u00ebrie…fal\u00ebminderit!<\/p>\n

Jorgo Telo<\/strong> \u00c7far\u00eb duhet edhe mundet, e pse jo,pse t\u00eb mos shijohet ver\u00eb \u00c7am\u00ebrie?As \u00ebsht\u00eb e prodhuar nga trojet shqiptare? Nderimet e mia!<\/p>\n

Namik Selmani<\/strong><\/p>\n

Festa e Plisit<\/strong><\/p>\n

Agim Deskut nj\u00eb Plisi t\u00eb fort t\u00eb poezis\u00eb s\u00eb Kosov\u00ebs<\/em><\/p>\n

Mbi plis t\u00eb bardh\u00eb e solla bjeshk\u00ebn
\nMe gaz e shend, me nj\u00eb tupan
\nDhe shkrova fjal\u00eb si vaj p\u00ebr jet\u00ebn
\ndhe dor\u00eb m\u00eb dor\u00eb e ngrita lart.
\nMe plis t\u00eb bardh\u00eb urova dasm\u00ebn
\nN\u00eb pal\u00eb t\u00eb flokut kur vura moll\u00ebn
\nN\u00eb bes\u00eb t\u00eb burrit rizgjova fjal\u00ebn
\nKur buz\u00ebthar\u00eb e putha tok\u00ebn.
\nN\u00eb bashk\u00eb t\u00eb leshit q\u00eb Lokja tirrte
\nKam thurur fije sa u zbardh nata
\nDhe k\u00ebnga rrodhi ortek n\u00eb brigje
\nN\u00eb log kuvendi m\u00eb erdh piskama.
\nKur korra grur\u00eb n\u00eb palc\u00eb t\u00eb bjeshk\u00ebs
\nNj\u00eb plis t\u00eb ri ia vura nipit
\nNd\u00ebr sy t\u00eb ngroht\u00eb, me zjarr t\u00eb zemr\u00ebs
\nIa dhash\u00eb polenin e urimit.
\nE Fest\u00eb e Plisit ma rinon hapin
\nKur vij tek ti, o kull\u00eb e lasht\u00eb.
\nE gryk\u00eb m\u00eb gryk\u00eb, v\u00ebllam me malin
\nRizgjoj n\u00eb dim\u00ebr diell e han\u00eb.
\nNj\u00eb plis t\u00eb bardh\u00eb ia v\u00eb lahut\u00ebs
\nTek nis nj\u00eb k\u00ebng\u00eb majekrahu
\nkur shtroj ngadal\u00eb brumin e buk\u00ebs
\nKuqon nj\u00eb fjal\u00eb si coh\u00eb bajraku.
\nM\u00eb gjoks t\u00eb fort\u00eb po e shkrij plumbin
\nE plis i bardh\u00eb m\u00eb b\u00ebn kreshnik
\nNj\u00eb fjal\u00eb t\u00eb bardh\u00eb si sqep p\u00ebllumbi
\nP\u00ebr ju e sjell si v\u00eblla, si mik.
\nM\u00eb sillni bre nj\u00eb tingull lodre
\nSe sot kam fest\u00eb e nuk kam mord.
\nTh\u00ebrrisni \u00e7ika e zgjoni kroje
\nTa b\u00ebjm\u00eb k\u00ebt\u00eb log pranver\u00eb t\u00eb ngroht\u00eb!
\nNj\u00eb faqe skuq porsi qershia
\nKur plisin v\u00eb te djep i vatr\u00ebs
\nT\u00eb nder\u00eb telat \u00e7iftelia
\nKur marr nj\u00eb valle n\u00eb syt\u00eb e Bac\u00ebs
\nE th\u00ebrraas Zana q\u00eb t\u00eb zgjoj kroje
\nPo k\u00ebrkoj mjalt\u00eb q\u00eb t\u00eb mjaltos shpirtin
\nMbi plis t\u00eb bardh\u00eb po pres d\u00ebbor\u00ebn
\nKur dita pret z\u00ebrin e nipit.<\/p><\/blockquote>\n

TAKIMI I BYTY\u00c7IT, FESTA E BASHKIMIT MBAR\u00cbKOMB\u00cbTAR<\/strong>\/ Faik Xhani<\/strong>–studiues<\/em><\/p>\n

nga Ilira Hoxha<\/strong> m\u00eb 2011-09-10 n\u00eb or\u00ebn 11:39.MD<\/p>\n

Data sh\u00ebnon 28 gusht 2011. N\u00eb ora 8. 20\u2019 takojm\u00eb nj\u00eb grup kosovar\u00ebsh t\u00eb ardhur posa\u00e7\u00ebrisht p\u00ebr t\u00eb festuar g\u00ebzuesh\u00ebm me byty\u00e7asit e Shqip\u00ebris\u00eb. Takohemi p\u00ebrzem\u00ebrsisht, si v\u00ebllau me v\u00ebllan\u00eb. Ishin: Prof. Sk\u00ebnder Hoxha nga Jabllanica e Gjakov\u00ebs, studiues e autor i 18 librave. Agim Desku an\u00ebtar i Lishjes s\u00eb Shkrimtar\u00ebve dhe Artist\u00ebve t\u00eb Kosov\u00ebs dhe i Klubit Letrar \u201dKaraga\u00e7i\u201d t\u00eb Pej\u00ebs. Q\u00eb t\u00eb dy kishin ardhur p\u00ebr t\u00eb festuar me byty\u00e7asit \u201cFest\u00ebn e Byty\u00e7it\u201d q\u00eb organizohet \u00e7do vit n\u00eb Dajt. Ata krahas me nderimin e pjes\u00ebmarrjes n\u00eb k\u00ebt\u00eb fest\u00eb kishin sjell\u00eb edhe dy dhurata t\u00eb bukura. Prof. Sk\u00ebnder Hoxha librin \u201cToponomia e Dushkaj\u00ebs\u201d dhe poeti Agim Desku v\u00ebllimin poetik me titull \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d. Me k\u00ebta kishin ardhur: Abdyl Ramaj nga Izbici i komun\u00ebs Sk\u00ebnderaj dhe Gani Ramaj, miq t\u00eb Agimit. I pari, Abdyli ishte emigrant n\u00eb Gjermani kurse Ganiu emigrant n\u00eb Kanada. Q\u00eb t\u00eb dy kishin ardhur enkas, p\u00ebr t\u00eb nderuar byty\u00e7asit e Shqip\u00ebris\u00eb p\u00ebr fest\u00ebn e e vendlindjes si dhe p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb promovimin e librit t\u00eb mikut t\u00eb tyre Agim Deskut.<\/p>\n

Kan\u00eb ardhur t\u00eb kujtojn\u00eb s\u00eb bashku t\u00eb gjith\u00eb ata trima q\u00eb mor\u00ebn pjes\u00eb n\u00eb ushtrin\u00eb \u00e7lirimtare t\u00eb Kosov\u00ebs, disa prej t\u00eb cil\u00ebve dhan\u00eb edhe jet\u00ebn, duke u rreshtuar n\u00eb altarin e kombit, si xhevahiret e atdheut. Nj\u00eb nd\u00ebr ta ishte edhe pjes\u00ebtari i familjes Ramaj. Quhej Hysni Ramaj, i cili prehet n\u00eb varrezat e D\u00ebshmor\u00ebve t\u00eb Gllozhenit.<\/p>\n

Nd\u00ebrsa ngjisim rrug\u00ebn gjarp\u00ebruese p\u00ebr t\u00eb arrir\u00eb n\u00eb maj\u00ebn e malit t\u00eb Dajtit n\u00ebn flladin e freskis\u00eb dhe gjelb\u00ebrimin magjeps secili sjell midis nesh cop\u00ebza jete. N\u00eb vendin e par\u00eb q\u00ebndron Fatime Kulli me origjin\u00eb nga \u00c7am\u00ebria, baronesha e Poezis\u00eb Erotike shqiptare, botuese e disa librave dhe redaktore e mbi 100 prej tyre, me nr. 70 n\u00eb Antologjin\u00eb Poetike Bot\u00ebrore. Nj\u00eb fem\u00ebr si burr\u00eb, shum\u00eb inteligjente, e fjal\u00ebs dhe e bes\u00ebs, e humorit dhe seriozitetit, tolerante dhe e prer\u00eb kur e do puna. Ajo sot ka ardhur me nj\u00eb mision t\u00eb ve\u00e7ant\u00eb, si redaktore e v\u00ebllimit poetik t\u00eb autorit Agim Desku \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, por edhe p\u00ebr t\u00eb sjell di\u00e7ka nga shpirti \u00e7am n\u00eb fest\u00ebn e Byty\u00e7it t\u00eb bashkimit e v\u00ebllaz\u00ebrimit. Mbi flok\u00ebt e dendura, t\u00eb gjata e t\u00eb zeza ka vendosur plisin e bardh\u00eb, simbolin shekullor dallues t\u00eb byty\u00e7asve q\u00eb i shkon p\u00ebr mrekulli.<\/p>\n

Ngjisim tarracat e Dajtit nj\u00eb e nga nj\u00eb, ku Tirana duket si det vezullues me koloritin e nd\u00ebrtimeve. Sa m\u00eb lart ngjitemi aq m\u00eb shum\u00eb freskia shtohet, gjelb\u00ebrimi dend\u00ebsohet, shpaloset aereali natyror i cili rrezaton shum\u00ebllojshm\u00ebri e bukuri bim\u00ebsh e drur\u00ebsh. Burimet e uj\u00ebrave q\u00eb dalin nga rr\u00ebnj\u00ebt e shk\u00ebmbinjve derdhin ujin e ftoht\u00eb, t\u00eb shijsh\u00ebm e kristalor. Lart\u00ebsojn\u00eb godinat e reja komode, hotele, bar-restorante, t\u00eb cil\u00ebt gum\u00ebzhijn\u00eb nga vizitor\u00ebt e shumt\u00eb.<\/p>\n

Kur i afrohemi maj\u00ebs, peizazhit natyror i shtohet dhe peizazhi i antenave q\u00eb duken sikur prekin qiellin , dend\u00ebsia e vizitor\u00ebve shtohet. Ata variojn\u00eb nga m\u00eb t\u00eb vegjlit e deri te 80-85 vjetar\u00ebt disa prej t\u00eb cil\u00ebve pat\u00ebm rastin t\u2019i takojm\u00eb, t\u00eb bisedojm\u00eb e t\u2019i urojm\u00eb p\u00ebr fest\u00ebn e bukur t\u00eb Byty\u00e7it.<\/p>\n

Sapo i afrohemi maj\u00ebs s\u00eb Dajtit para nesh shfaqet rreshti i antenave t\u00eb transmetimit, nj\u00eb shesh i rrethuar me flamuj t\u00eb vegj\u00ebl kat\u00ebrk\u00ebndor\u00eb, ku n\u00eb krye lart\u00ebson nj\u00eb godin\u00eb me nj\u00eb arkitektur\u00eb pikante, me shkall\u00eb t\u00eb shumta, t\u00eb gjer\u00eb mermeri, n\u00eb tarrac\u00ebn e t\u00eb cil\u00ebve shfaqet dera e madhe dhe e gj\u00ebr\u00eb nga ku mund t\u00eb futesh n\u00eb mjediset e brendshme. Ishte selia e Qendr\u00ebs Mjedisore p\u00ebr zhvillim, Edukim dhe Pyll\u00ebzime e cila nj\u00eb her\u00eb n\u00eb vit, t\u00eb diel\u00ebn e fundit t\u00eb gushtit t\u00eb \u00e7do viti hap dyert e saj p\u00ebr fest\u00ebn e Byty\u00e7it. Sheshi ishte mbushur plot e p\u00ebrplot me vizitor\u00eb, kryesisht byty\u00e7as q\u00eb kan\u00eb zbritur n\u00eb Tiran\u00eb, Durr\u00ebs, Fier e gjetk\u00eb. Ka pes\u00eb vjet, n\u00eb pa mund\u00ebsi p\u00ebr ta festuar n\u00eb Byty\u00e7, mblidhen n\u00eb Dajt, pik\u00ebrisht n\u00eb Qendr\u00ebn e Vizitor\u00ebve t\u00eb Parkut Komb\u00ebtar Dajt.
\nN\u00eb krye q\u00ebndron stafi organizator me kryetarin e Shoqat\u00ebs \u201cByty\u00e7i\u201d Agron Gjedia nj\u00eb intelektual me vlera, nj\u00eb nga m\u00eb t\u00eb p\u00ebrkushtuarit dhe kryearkitekti i k\u00ebsaj feste t\u00eb bukur t\u00eb bashkimit mbar\u00ebkomb\u00ebtar.<\/p>\n

Vjen pastaj zv\/kryetari Ismail Sadikaj, prezantuesja e spikatur Fatjona Geci, poeti, shkrimtari, studiuesi dhe autori i 20 librave Namik Selmani. Ai \u00ebsht\u00eb \u00e7am dhe \u00e7do vit sjell n\u00eb k\u00ebt\u00eb fest\u00eb popullore nj\u00eb pjes\u00eb nga shpirti \u00e7am dhe krijimtaria e tij sh\u00ebmvler\u00ebshe. K\u00ebsaj radhe ka sjell poezin\u00eb e krijuar enkas me titull \u201c Plisi i bardh\u00eb\u201d.<\/p>\n

N\u00eb k\u00ebt\u00eb dit\u00eb fest\u00eb peizazhit magjeps t\u00eb Parkut t\u00eb Dajtit i shtohen edhe tingujt e bukur t\u00eb orkestr\u00ebs dhe mozaiku i k\u00ebng\u00ebve dhe i valleve nga t\u00eb gjitha trevat mbar\u00ebkomb\u00ebtare. Derdhen atje rrath\u00eb-rrath\u00eb vargjet e valltar\u00ebve t\u00eb grupmoshave t\u00eb ndryshme, ku spikat veshja komb\u00ebtare dhe plisi i bardh\u00eb mbi kokat e meshkujve q\u00eb ndrisin si yje argjendi n\u00eb mjedisin gjelb\u00ebror.<\/p>\n

Tri jan\u00eb pjes\u00ebt kryesore t\u00eb k\u00ebsaj feste t\u00eb bukur popullore: pjesa protokollare, m\u00eb e shkurtra, pjesa d\u00ebfryese m\u00eb e gjata dhe m\u00eb gazmorja me k\u00ebng\u00eb e valle t\u00eb zgjedhura dhe Drekimi sipas gjakut e familjeve.<\/p>\n

N\u00eb pjes\u00ebn zyrtare t\u00eb k\u00ebsaj feste p\u00ebr sh\u00ebndeti Kryetari i Shoqat\u00ebs Av. \u201cAgron Gjedia, Z. Bajazit Cahani b\u00ebri nj\u00eb rezyme t\u00eb shkurt\u00ebr p\u00ebr vlerat botuese t\u00eb Prof. Sk\u00ebnder Hoxh\u00ebs. Ky autor u ndal n\u00eb vlerat e librit \u201cToponomia e Dushkaj\u00ebs\u201d dhe recitoi nj\u00eb poezi t\u00eb shkurt\u00ebr me titull \u201cJam byty\u00e7as\u201d.<\/p>\n

N\u00ebn nj\u00eb prezantim modest dhe t\u00ebrheq\u00ebs fjal\u00ebn e mori peti kosovar \u201cAgim Desku. Poetja Fatime Kulli, redaktore e librit me poezi t\u00eb k\u00ebtij autori foli p\u00ebr vlerat ideo-artistike t\u00eb k\u00ebtij v\u00ebllimi poetik si dhe recitoi dhe poezin\u00eb e titulluar: \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, e cila u mir\u00ebprit dhe u duartrokit nga t\u00eb pranishmit.<\/p>\n

An\u00ebtari i stafit drejtues t\u00eb fest\u00ebs, poeti i shkronj\u00ebs shqipe, \u00c7am\u00ebris\u00eb dhe shqiptarizm\u00ebs Namik Selmani mori p\u00ebr disa minuta drejtimin e sken\u00ebs dhe nga tribuna e ngritur enkas p\u00ebr k\u00ebt\u00eb takim recitoi poezin\u00eb \u201cPlisat e Bardh\u00eb\u201d e cila u duartrokit furish\u00ebm.<\/p>\n

T\u00eb pranishmit i p\u00ebrsh\u00ebndeti dhe studiuesi e publicisti matjan, Sekretar i P\u00ebrgjithsh\u00ebm i Shoqat\u00ebs \u201cBPPSH\u201d Faik Xhani, pensionisti dhe poeti byty\u00e7as Nuredin Lushaj etj.<\/p>\n

Koh\u00ebn m\u00eb t\u00eb gjat\u00eb dhe m\u00eb t\u00ebrheq\u00ebse e z\u00eb pjesa kulturore, arg\u00ebtuese. Mozaiku i k\u00ebng\u00ebve dhe valleve pushton sheshin dhe jehon gjith\u00eb malin e Dajtit. Aty bashkohen brezat, ngjizen traditat dhe sharmi i g\u00ebzimit e hares\u00eb arrin pikun. B\u00ebhesh me krah\u00eb, t\u00eb g\u00ebzon shpirti, mposhten hallet dhe hareja e g\u00ebzimi pushtojn\u00eb \u00e7do qenie, kur biri k\u00ebrcen e k\u00ebndon me babain, nipi me gjyshin, nusja me vjehrr\u00ebn, gjaku me gjakun, bashk\u00ebvendlindasi me bashk\u00ebvendlindasin, t\u00eb ftuarit me byty\u00e7asit trima e bujar\u00eb, q\u00eb aq bukur kan\u00eb ditur t\u00eb sjellin Byty\u00e7in n\u00eb Malin e Dajtit me gjith\u00e7ka t\u00eb bukur e njer\u00ebzore, burr\u00ebrore, shqiptare e komb\u00ebtare.<\/p>\n

N\u00eb k\u00ebt\u00eb dit\u00eb s\u2019ka barriera, s\u2019ka ndalesa, t\u00eb gjith\u00eb takohen, p\u00ebrsh\u00ebndeten, k\u00ebndojn\u00eb e vall\u00ebzojn\u00eb si v\u00ebllau me v\u00ebllan, si gjaku me gjakun pavar\u00ebsisht nga kan\u00eb ardhur e nga jan\u00eb. \u00cbsht\u00eb dita e njohjes, dita e bashkimit, \u00ebsht\u00eb dita e miq\u00ebsis\u00eb, e harmonis\u00eb dhe solidaritetit me cilindo pjes\u00ebtar\u00eb t\u00eb ardhur nga t\u00eb gjitha trevat ku banojn\u00eb shqiptar\u00eb.<\/p>\n

K\u00ebsaj alegorie, g\u00ebzimi e hareje i shtohet edhe drekimi.
\nK\u00ebt\u00eb dit\u00eb n\u00eb Dajt zbresin odat e Byty\u00e7it. \u00c7do familje shtron od\u00ebn e saj\u00eb n\u00eb sheshin para Qendr\u00ebs s\u00eb Vizitor\u00ebve t\u00eb Parkut Komb\u00ebtar Dajt. Sjellin atje shtres\u00ebn me zejet e bukura t\u00eb trev\u00ebs, v\u00ebllaz\u00ebrimin, sofr\u00ebn bujare t\u00eb Byty\u00e7it me t\u00eb gjitha asortimentet ku spikat kosi i trash\u00eb si djath\u00eb, mishra t\u00eb ndrysh\u00ebm q\u00eb aq bukur i gatuajn\u00eb e i servirin grat\u00eb amvisa t\u00eb Byty\u00e7it. Shtrohen pije te ndryshme ku spikat rakia e past\u00ebr si kristal, e fort\u00eb dhe e shijshme q\u00eb u serviret miqve nga burrat e Byty\u00e7it.
\nSecila familje pret vizitor\u00eb nga t\u00eb ftuarit. Ata kan\u00eb k\u00ebnaq\u00ebsi dhe nder t\u00eb presin mysafir\u00eb nga trevat e tjera t\u00eb Shqip\u00ebris\u00eb dhe trojeve etnike.<\/p>\n

Qarkullojm\u00eb p\u00ebr rreth sheshit, ndalojm\u00eb, bisedojm\u00eb me disa prej tyre. I afrohemi nj\u00eb t\u00eb moshuari. Ka nj\u00eb trup dy metra, t\u00eb holl\u00eb, t\u00eb gjat\u00eb e t\u00eb drejt\u00eb, ball\u00ebgjer\u00eb, vetulla e mustaqe t\u00eb pastra e t\u00eb bardha nga vitet, i veshur bukur e me plisin e bardh\u00eb n\u00eb kok\u00eb. Quhet Mujo Sinani, 80-vje\u00e7ar, veteran e baz\u00eb e U\u00c7K, i mbajtur e mendjempreht\u00eb. \u00cbsht\u00eb shum\u00eb krenar p\u00ebr vendlindjen dhe fal\u00ebnderon me gjith\u00eb zem\u00ebr stafin e k\u00ebtij takimi. Gjithashtu ndihet shum\u00eb i vler\u00ebsuar e i k\u00ebnaqur p\u00ebr organizimin, pjes\u00ebmarrjen dhe festimin n\u00eb k\u00ebt\u00eb fest\u00eb popullore. Na p\u00ebrsh\u00ebndet, na fal\u00ebnderon dhe premton se sa t\u00eb jet\u00eb me k\u00ebmb\u00eb e dor\u00eb do t\u00eb marr\u00eb pjes\u00eb n\u00eb k\u00ebt\u00eb fest\u00eb bashkimi e v\u00ebllaz\u00ebrimi.<\/p>\n

M\u00eb tej takojm\u00eb nj\u00eb burr\u00eb truplidhur, me shpatulla sa rrasa e oxhakut, me gjoks t\u00eb dalur e t\u00eb fort, i veshur me kostum ngjyr\u00eb ari, i kollarisur, i shkath\u00ebt e i men\u00e7ur. Quhej Ali \u00c7eku. Ishte 68 vje\u00e7. Banonte n\u00eb lagjen \u201cAgim Ramadani\u201dJunik. Pjes\u00ebtar\u00eb i U\u00c7K. 9 vjet ka sh\u00ebrbyer si shef i trajnimit t\u00eb U\u00c7K n\u00eb zon\u00ebn e Dukagjinit. Aktualisht nj\u00eb nga veteran\u00ebt dinjitoz t\u00eb U\u00c7K, i cili ka ardhur nga Juniku t\u00eb festoj\u00eb s\u00eb bashku me byty\u00e7asit. Vallxon, k\u00ebndon, p\u00ebrsh\u00ebndet dhe takon t\u00eb pranishmit nga nj\u00ebri cep n\u00eb tjetrin. Nga stafi i organizimit t\u00eb takimit t\u00eb Byty\u00e7it nderohet me \u201cCertifikat\u00eb Mir\u00ebnjohjeje\u201d<\/p>\n

M\u00eb n\u00eb fund p\u00ebrqendrohemi te i moshuari Shaban Sadikaj. I ka kaluar t\u00eb 85 vitet. Mbahet mir\u00eb pa iu dridhur k\u00ebmba e dora. Ka ardhur familjarisht dhe ka shtruar sofr\u00ebn familjare n\u00eb Malin e Dajtit. Ka dy djemt\u00eb: Islam e<\/p>\n

Ramazan Sadikaj, dy rejat: Zyra e Farie Sadikaj dhe mjaltin e mjalt\u00ebs, mbes\u00ebn, Briken\u00ebn e vog\u00ebl. Mbi barin e njom\u00eb t\u00eb sheshit ka shtruar qylymat karakteristik t\u00eb dhom\u00ebs s\u00eb Byty\u00e7it e mbi t\u00eb ka ngritur nj\u00eb \u00e7ad\u00ebr p\u00ebr hije. Djali i tij i madh, Islam Sadikaj kryen detyr\u00ebn e zv\/kryetarit t\u00eb shoqat\u00ebs \u201cByty\u00e7i\u201d. Ai na lutet me shpirt t\u00eb drekojm\u00eb me familjen e tij dhe ashtu b\u00ebm\u00eb. Prof. Sk\u00ebnder Hoxha, poeti Agim Desku nga Peja, poetesha Fatime Kulli e poeti Namik Selmani nga \u00c7am\u00ebria, studiuesi matjan Faik Xhani, veterani i U\u00c7K nga Juniku Ali \u00c7eku, Abdyl Ramaj nga Izbici etj. K\u00ebt\u00eb drek\u00eb, ishin miqt\u00eb e familjes Sadikaj t\u00eb Byty\u00e7it.<\/p>\n

Shum\u00ebllojshm\u00ebri pijesh, ushqimesh, frutash, urimesh e sh\u00ebndetesh u ngrit\u00ebn. U ndjem\u00eb si n\u00eb sht\u00ebpin\u00eb ton\u00eb e sikur njiheshim prej shum\u00eb vitesh. U njoh\u00ebm, u g\u00ebzuam dhe u miq\u00ebsuam p\u00ebr t\u00eb mos u ndar\u00eb m\u00eb p\u00ebr jet\u00eb t\u00eb jet\u00ebs, duke marr\u00eb me vete mbresat m\u00eb t\u00eb mira, bujarin\u00eb e rrall\u00eb, v\u00ebllaz\u00ebrin\u00eb byty\u00e7ase, traditat e vyera t\u00eb k\u00ebsaj treve me betimin p\u00ebr t\u00eb qen\u00eb vazhdimisht t\u00eb bashkuar n\u00eb fest\u00ebn e madhe, t\u00eb p\u00ebrvitshme, \u00e7do fund gushti n\u00eb Malin e Dajtit, duke ruajtur fort t\u00eb kaluar\u00ebn, si bazament i s\u00eb ardhmes m\u00eb t\u00eb re e m\u00eb t\u00eb begat\u00eb t\u00eb shqiptarizm\u00ebs.<\/p>\n

Faik Xhani<\/strong>–studiues<\/em><\/p>\n

N\u00eb Dajt n\u00eb fest\u00ebn e plisit, Fatime Kulli, Namik Selma,I, Faik Xhani, Agron Gjedia, Agim DESKU, Bajazit Cahani, Skender R. Hoxha<\/p>\n

Fjal\u00eb q\u00eb e sjellin edhe m\u00eb pran\u00eb \u00c7am\u00ebrin\u00eb<\/strong>\/ Namik Selmani<\/strong><\/p>\n

Mendime p\u00eb librin me poezi t\u00eb poetit kosovar Agim Desku \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie<\/em>\u201d<\/p>\n

Nj\u00eb rast\u00ebsi e bukur, por edhe me shum\u00eb simbolik\u00eb q\u00eb autori pejan Agim Desku ka zgjedhur n\u00eb ballin\u00ebn e librit t\u00eb tij t\u00eb fundit me poezi nj\u00eb detaj shum\u00eb t\u00eb ve\u00e7ant\u00eb. Nj\u00eb \u00e7ast g\u00ebzimi q\u00eb do ta \u00ebnd\u00ebrronte secili q\u00eb jo vet\u00ebm ao, por edhe net \u00eb ishim pjes\u00eb e tij. E, pra nj\u00eb g\u00ebzim t\u00eb \u00ebndrruar t\u00eb Fest\u00ebs s\u00eb \u00c7am\u00ebris\u00eb duket se ka qen\u00eb dhe mbetet edhe n\u00eb poezin\u00eb deskiane nj\u00eb motiv q\u00ebndror. Harta e \u00c7am\u00ebris\u00eb, nj\u00eb got\u00eb me ver\u00eb ndjellamir\u00eb e gazeve t\u00eb saj, ende t\u00eb \u00ebnd\u00ebrruara, t\u00eb b\u00ebjn\u00eb q\u00eb t\u00eb lexosh me dashuri librin e tij. Nj\u00eb lib\u00ebr q\u00eb ai e boton edhe n\u00eb n\u00eb p\u00ebrvjetor t\u00eb bukur si ai i dit\u00eblindjes s\u00eb tij. Dhe e ka botuar k\u00ebtu, n\u00eb Tiran\u00eb, n\u00eb nj\u00eb sht\u00ebpi botuese t\u00eb k\u00ebndej kufirit p\u00ebr t\u00eb treguar edhe nj\u00eb her\u00eb at\u00eb q\u00eb ne po e prekim e punojm\u00eb \u00e7do dit\u00eb BASHKIMIN E SHKRONJ\u00cbS SHQIPE. Para se t\u00eb bashkojm\u00eb fizikisht trojet tona (p\u00ebr k\u00ebt\u00eb edhe Agimi ka shkruar nj\u00eb poezi t\u00eb bukur n\u00eb k\u00ebt\u00eb v\u00ebllim) duhet t\u00eb bashkojm\u00eb vlerat tona kulturore e letrare. K\u00ebt\u00eb Agimi e ka b\u00ebr\u00eb dhe e b\u00ebn me shum\u00eb dashuri e pasion edhe n\u00eb m\u00ebsimdh\u00ebnien e gjuh\u00ebs amtare, por edhe e librat e botuara deri tani.<\/p>\n

Duket se edhe p\u00ebr shum\u00eb koh\u00eb do t\u00eb kemi nevoj\u00eb p\u00ebr nj\u00eb poezi me tem\u00ebn atdhetare. Udh\u00ebkryqet ku na ka v\u00ebn\u00eb historia dikur, por jo m\u00eb pak edhe sot, na kan\u00eb b\u00ebr\u00eb q\u00eb shum\u00eb fjal\u00eb mentare t\u00eb thurim p\u00ebr lirin\u00eb, p\u00ebr d\u00ebshmor\u00ebt e sot\u00ebm e t\u00eb t\u00eb gjith\u00eb koh\u00ebrave, p\u00ebr poet\u00ebt q\u00eb kan\u00eb patur n\u00eb jet\u00ebn e tyre misionin e shqiptarizmit si \u00ebsht\u00eb Din Mehmeti, p\u00ebr bashkimin komb\u00ebtar p\u00ebr flamurin. E k\u00ebshtu kjo \u00ebsht\u00eb tematika kryesore e k\u00ebtij v\u00ebllimi duke patur si nj\u00eb kryekuror\u00eb at\u00eb t\u00eb \u00c7am\u00ebris\u00eb<\/p>\n

K\u00ebt\u00eb frym\u00eb dashurie Agimi nuk e jep n\u00eb nj\u00eb m\u00ebnyr\u00eb deklarative po e jep si frym\u00eb edhe kur ai i k\u00ebndon historis\u00eb s\u00eb saj t\u00eb dhimbshme, por edhe kur ai flet p\u00ebr Kosov\u00ebn e plag\u00ebt e kombit ton\u00eb n\u00eb t\u00eb kaluar\u00ebn. Libri ka nj\u00eb gjeografi t\u00eb madhe vendesh e personazhesh q\u00eb i japin poezis\u00eb s\u00eb tij hap\u00ebsir\u00eb drit\u00eb, ngjyra.<\/p>\n

Jan\u00eb mbresat e marra jo vet\u00ebm nga udh\u00ebtimet e tij, por sidomos edhe nga ajo \u201cprapavij\u00eb\u201d e fort\u00eb a\u00ebq\u00eb ai ka p\u00ebr folklorin, p\u00ebr historin\u00eb, p\u00ebr gjuh\u00ebn amtare (ai \u00ebsht\u00eb prej shum\u00eb vitesh m\u00ebsues) e n\u00eb k\u00ebt\u00eb siam\u00ebzi temash ai
\nnuk harron edhe emrin e tij AGIM. P\u00ebr k\u00ebt\u00eb ai shkruan n\u00eb poezin\u00eb \u201cU ringjall\u00ebn zotat\u201d Ku thyejn\u00eb gur\u00ebt e muret\/n\u00ebp\u00ebr secilin kufi\/ t\u00eb ngren\u00eb kala\/me emrin tim AGIM\/q\u00eb zotat ma lan\u00eb kujtim\/<\/p>\n

N\u00eb nj\u00eb udh\u00ebtim poetik duket se p\u00ebrkrah gur\u00ebve t\u00eb historis\u00eb edhe ai k\u00ebrkon t\u00eb v\u00ebr\u00eb Gur\u00ebt e Fjal\u00ebs s\u00eb tij t\u00eb m\u00ebn\u00e7ur, N\u00eb poezin\u00eb shum\u00eb t\u00eb bukur \u201c Fjal\u00ebt e path\u00ebna \u201c ai thot\u00eb se ka ardhur n\u00eb pritje te birit t\u00eb tij q\u00eb t\u00eb gjej\u00eb gur\u00ebt e Koshares, t\u00eb kthej\u00eb muret e Rozafatit. M\u00eb tej ai shkruan: \u201cAty ku ishin shekujt e Bogdanit\/ q\u00eb gostisin miqt\u00eb\/ n\u00eb amfiteatrin e Apolonis\u00eb n\u00eb Dyrah\/ duke shijuar tragjedit\u00eb ilire\/n\u00eb skenat e Dardanis\u00eb \/aty ku nuk bie kur\u00eb perdja\/e aktit t\u00eb par\u00eb as t\u00eb dyt\u00eb\u2026<\/p>\n

T\u00eb b\u00ebn p\u00ebrshtypje nj\u00eb sinqeritet shum\u00eb qelqor i poetit Agim Desku n\u00eb rr\u00ebfimin e tij poetik. \u00cbsht\u00eb ky sinqeritet dhe kjo natyrshm\u00ebri rr\u00ebfimi q\u00eb bashkon shum\u00eb poet\u00eb q\u00eb e kan\u00eb vendin n\u00eb kujtes\u00ebn e lexuesit t\u00eb s\u00eb nes\u00ebrmes e jo n\u00eb vetrinat e librarive ku \u00ebsht\u00eb shum\u00eb v\u00ebshir\u00eb q\u00eb t\u00eb gjesh libra me poezi sepse nuk merren nga librar\u00ebt tan\u00eb (!!!) Nj\u00eb bashkim metaforik q\u00eb ai b\u00ebn n\u00eb poezin\u00eb \u201cFalma nj\u00eb lule prilli\u201d ai bashkon shum\u00eb dashuri p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb tuf\u00eb t\u00eb paharruar e askurr\u00eb t\u00eb vyshkur . N\u00eb fund t\u00eb k\u00ebsaj poezie ai shkruan: \u201cSonte me secilin baloz\/jam n\u00eb dyluftim\/edhe p\u00ebr dashurin\u00eb\/edhe p\u00ebr puthjet e mikes \/p\u00ebr atdheun tim t\u00eb shtrenjt\u00eb\/b\u00ebhem ushtar i tij besnik.<\/p>\n

Nga ai gjerdan metaforash shum\u00eb t\u00eb bukura t\u00eb librit do t\u00eb shpalosnim disa prej tyre: sonte u plaka p\u00ebr 100 vjet. M\u00eb prangos\u00ebn bashk\u00eb me atdheun, nj\u00eb lule p\u00ebr Itak\u00ebn time, koh\u00eb jashariane e atdheut, sonte nuk jemi m\u00eb legjend\u00eb me miken. etj.
\nN\u00eb sinor\u00ebt e fshatrave e qyteteve shqiptare nga Preveza, Parga, Tetova, Kosharja, Prishtina Ulqini, Prekazi, Presheva, Vranina, sheh nj\u00eb shpirt t\u00eb paepur dhe me poezin\u00eb e tij t\u00eb bukur krijon nj\u00eb Atdhe t\u00eb dyt\u00eb, brenda t\u00eb cilit \u00ebsht\u00eb shkrir\u00eb edhe fryma e poezis\u00eb s\u00eb tij.<\/p>\n

\u201cSonte u plaka p\u00ebr 10 vite burgim\/bisha e zogj mali m\u00eb shikonin si t\u00eb krisur\/apo vet\u00eb djalli isha b\u00ebr\u00eb n\u00eb bot\u00ebn\/q\u00eb m\u00eb sillej rreth emrin tim e tim eti,\u201c shkruan n\u00eb poezin\u00eb \u201cTakim jasharisht me Adem Jasharin\u201d poeti i v\u00ebllimit Agim Desku.<\/p>\n

Vargu i Agimi Deskut \u00ebsht\u00eb nj\u00eb varg i shpenguar, i ngroht\u00eb, me nj\u00eb nerv t\u00eb duksh\u00ebm n\u00eb rr\u00ebfim. Un\u00eb do t\u00eb thoja se ai ec\u00ebn i sigurt\u00eb n\u00eb rrug\u00ebn e poezis\u00eb tradicionale kosovare q\u00eb ka njohur para tij yje t\u00eb till\u00eb poetik\u00eb si: Esat Mekuli, Ali Podrimja, Din Mehmeti, Enver Gjergjeku, Azem Shkreli etj. Poezia e tij m\u00eb e mir\u00eb (ai ka botuar deri tani 4 v\u00ebllime poetik\u00eb) ec\u00ebn krah p\u00ebrkrah edhe me poezin\u00eb e trev\u00ebs s\u00eb Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs. Nj\u00eb poezi q\u00eb ai ua ka kushtuar koleg\u00ebve t\u00eb tij t\u00eb poezis\u00eb Gjon Ne\u00e7ajt dhe Lul\u00ebzim Logut q\u00eb jetojn\u00eb e shkruajn\u00eb n\u00eb Tropoj\u00eb e bashkon at\u00eb edhe me at\u00eb tematik\u00eb, me at\u00eb form\u00eb artistike q\u00eb l\u00ebvrohet n\u00eb k\u00ebto treva. E poezin\u00eb p\u00ebr ta ai e ka titulluar \u201cBesa-bes\u00eb\u201d . Duke iu larguar intimiteteve q\u00eb shpesh mbushin poezi t\u00eb tilla, ai gjen te kjo miq\u00ebsi edhe poezin\u00eb e tij lav\u00ebrtare, nj\u00eb lloj bese me fjal\u00ebn e shkruar: \u201cMa mbaj zemr\u00ebn e jotja ishte prej koh\u00ebsh\/mos ma k\u00ebrko emrin, emrin, \u00ebsht\u00eb imi\/p\u00ebr bes\u00eb t\u00eb tret\u00eb ne kemi\/ Nj\u00eb em\u00ebr\u201d\/ -shkruan ai n\u00eb k\u00ebt\u00eb poezi.<\/p>\n

Poezit\u00eb e k\u00ebtij v\u00ebllimi jan\u00eb vler\u00ebsuar edhe nga kritika letrare bashk\u00ebkohore. K\u00ebshtu n\u00eb k\u00ebt\u00eb v\u00ebllim lexojm\u00eb vler\u00ebsimet e poeteve e kritik\u00ebve Fatime Kulli (\u00ebsht\u00eb edhe redaktore e librit) kritiku Prend Buzhala dhe studiuesi Faik Xhani.<\/p>\n

Kritikja e poetja e njohur, por e njohur dhe si redaktore e qindra librave kryesisht me poezi, Fatime Kulli b\u00ebn nj\u00eb sintez\u00eb t\u00eb t\u00eb gjith\u00eb poezive t\u00eb librit: \u201cV\u00ebllimi \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201c n\u00eb t\u00ebr\u00ebsin\u00eb e tij \u00ebsht\u00eb n\u00eb unison me vet\u00eb identifikimin e origjin\u00ebs s\u00eb poetit Agim Desku n\u00eb poezin\u00eb q\u00eb paraqet, si pasaport\u00ebn e tij poetike \u201cushtarin\u201d e pabindur shpirt\u00ebror e moral q\u00eb, p\u00ebr vendin, kombin e njer\u00ebzimin b\u00ebn nj\u00eb shkrirje t\u00eb furishme n\u00eb furr\u00ebn poetike, me ndjenja t\u00eb larta njer\u00ebzore atdhetare e qytetare. K\u00ebt\u00eb shkrirje poetike dinjitoze e shp\u00ebrndajn\u00eb n\u00eb hap\u00ebsirat mbar\u00ebshqiptare si vler\u00eb shpirt\u00ebrore morale, njer\u00ebzore me nj\u00eb mesazh t\u00eb madh poetik: \u201cDuajeni atdheun! Liria \u00ebsht\u00eb e shtrenjt\u00eb! Duaje tok\u00ebn t\u00ebnde se jemi shqiptar\u00eb\u201d.<\/p>\n

Bashk\u00ebkrahinasi i tij Prend Buzhala e titullon shkrimin e tij vler\u00ebsues p\u00ebr librin \u201dPoezia e Agim Deskut, pasaporta kuq e zi e flamurit komb\u00ebtar\u201d. Mes vler\u00ebsimeve t\u00eb tij do t\u00eb ndaleshim n\u00eb nj\u00eb pjes\u00eb \u201cMallkimet m\u00eb t\u00eb bekuara jan\u00eb ato t\u00eb fjal\u00ebs, h\u00ebn\u00ebs (simbol d\u00ebshmie) \u00e7lirimtar\u00ebve.. Kurse vitet e rrug\u00ebtimit n\u00ebp\u00ebr jet\u00eb n\u00ebp\u00ebr \u00ebndrra, dashuri dhe n\u00ebp\u00ebr pranverat shqiptare e kan\u00eb k\u00ebng\u00ebn e tyre t\u00eb ve\u00e7ant\u00eb e kan\u00eb ditarin e tyre t\u00eb shpalimit shirt\u00ebror, at\u00eb l\u00ebvizje shpirt\u00ebrore q\u00eb na p\u00ebrcolli n\u00ebp\u00ebr dekada e vite Agim Desku\u2026\u201d<\/p>\n

Kritku Faik Xhani, shum\u00eb i njohur koh\u00ebt e fundit p\u00ebr shkrime cil\u00ebsore t\u00eb k\u00ebsaj fushe, vler\u00ebson librin nga k\u00ebndi emocional q\u00eb lidhet me p\u00ebrmbajtjen e tij \u201cBrenda librit \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie \u2013 shkruan Faik Xhani- ng\u00ebrthehen dhe shpresa, edhe zhg\u00ebnjimi, edhe q\u00ebndresa, edhe p\u00ebrkujtimi edhe reagimi i nj\u00eb shpirti, i cili gjen prehje vet\u00ebm n\u00eb synimet e poetit q\u00eb shquhet p\u00ebr kah vargu dhe poezia e shkurt\u00ebr, t\u00eb cilat sot jan\u00eb shum\u00eb t\u00eb preferuara\u201d.<\/p>\n

N\u00eb koh\u00ebt q\u00eb po jetojm\u00eb ka edhe poet\u00eb t\u00eb tjer\u00eb shkruajn\u00eb p\u00ebr \u00c7am\u00ebrin\u00eb. e kjo tregon se dhimbja p\u00ebr fatin e saj dhe dashuria sa vjen e rritet edhe m\u00eb shum\u00eb tek t\u00eb gjith\u00eb shqiptar\u00ebt.<\/p>\n

Fjal\u00ebt e tyre, tregimet, poezit\u00eb fotografit\u00eb, filmat, pikturat, skulpturat na e b\u00ebjn\u00eb edhe m\u00eb t\u00eb af\u00ebrt.
\nDo t\u00eb donin q\u00eb k\u00ebt\u00eb shkrim ta mbyllim me disa mendime q\u00eb t\u00eb intrigon poezia q\u00eb i ka dh\u00ebn\u00eb titullin librit. \u00cbsht\u00eb fjala p\u00ebr poezin\u00eb \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d<\/p>\n

\u00cbsht\u00eb nj\u00eb nga m\u00eb t\u00eb mirat e v\u00ebllimit. Nj\u00eb poezi q\u00eb ka shum\u00eb kultur\u00eb n\u00eb rr\u00ebfim, ka detaje q\u00eb t\u00eb mbeten shum\u00eb gjat\u00eb n\u00eb kujtes\u00eb. Si fillim poeti grindet me per\u00ebndit\u00eb, kafshon veten duke thithur gjak gjarp\u00ebri. M\u00eb tej ai zbret n\u00eb Purgatorin e Dantes. Futet n\u00eb sinor\u00ebt e legjendave t\u00eb Mujit e Halilit, n\u00eb Rozafat grinedet edhe me Zeusin. Kalon af\u00ebr Dyrrahut ku takon edhe Homerin e m\u00eb tej th\u00ebrret, k\u00ebrkon, klithmon, lutet gazmohet duke k\u00ebrkuar me z\u00eb t\u00eb fort\u00eb \u201c Dua t\u00eb pi ver\u00eb \u00c7am\u00ebrie.\u201d<\/p>\n

E m\u00eb tej, ai na jep nj\u00eb detaj t\u00eb bukur poetik me nuanca sa mitike aq edhe reale me hijet e \u00c7am\u00ebris\u00eb q\u00eb ngrihen nga varret me lot\u00eb n\u00eb sy. Ai i fton q\u00eb n\u00eb qilarin e kull\u00ebs s\u00eb t\u00eb par\u00ebve t\u00eb ofroj\u00eb ver\u00eb nga m\u00eb e mira, m\u00eb e \u00ebmbla, m\u00eb festivja, se k\u00ebrkon nj\u00eb FEST\u00cb q\u00eb t\u00eb b\u00ebhet sa m\u00eb e af\u00ebrt. \u00cbsht\u00eb Festa e Rikthimit t\u00eb trojet tona.<\/p>\n

Duket se p\u00ebrvoja e tij poetike q\u00eb na shfaqet n\u00eb k\u00ebt\u00eb v\u00ebllim t\u00eb radh\u00ebs, ma b\u00ebn q\u00eb p\u00ebrve\u00e7 urimit p\u00ebr t\u00eb, t\u00eb besojm\u00eb se n\u00eb librin e ardhsh\u00ebm, ai do t\u00eb na shfaqet edhe me m\u00eb shum\u00eb vlera q\u00eb duken si gur\u00eb t\u00eb r\u00ebnd\u00eb n\u00eb Kalan\u00eb e let\u00ebrsis\u00eb bashk\u00ebkohore shqiptare.<\/p>\n

Namik Selmani<\/strong>, shkrimtar<\/em><\/p>\n

Kurora e fjal\u00eb s\u00eb bukur<\/strong><\/p>\n

N\u00eb dit\u00eblindjen e Agim Deskut<\/em><\/p>\n

Kur shkruaj per ty, m\u00eb b\u00ebhet m\u00eb i \u00ebmb\u00ebl gruri dhe guri.
\nE m\u00eb vjen n\u00eb mend nj\u00eb fjal\u00eb burri e lokehe q\u00eb m\u00eb ngroh.
\nN\u00eb od\u00ebn e larg\u00ebt zemra m\u00eb b\u00ebhet bash si flamuri
\nE fjala m\u00eb peshon si t\u00eb kisha n\u00eb duar mbar\u00eb nj\u00eb bot\u00eb.
\nKur shkruaj p\u00ebr ty kujtoj shtigjet, malet e rudinat
\nE urtia e nj\u00eb bace atje, n\u00eb shtigjet pejane, m\u00eb vjen n\u00eb sy.
\nNj\u00eb oxhak t\u00eb ri kulle ndez, si t\u00eb ndizja vet\u00ebtimat
\nDhe loket e bjeshk\u00ebve nj\u00eb nga nj\u00eb i takoj aty.
\nE m\u00eb vjen aq pran\u00eb n\u00ebna jon\u00eb e madhe Tereza,
\nSi nj\u00eb mal i lart\u00eb, q\u00eb bora s\u2019e thinj n\u00eb shekuj kurr\u00eb
\nKujtoj vatanin q\u00eb na lindi e na dha gjuh\u00ebshqipen n\u00eb breza,
\nKujtoj nj\u00eb amanet q\u00eb m\u00eb duket si nj\u00eb zjarr i prusht\u00eb.
\nE ulem n\u00eb nj\u00eb Sofer nderimi, q\u00eb m\u00eb b\u00ebn edhe m\u00eb mentar,
\nSe t\u00eb kam ty pran\u00eb, o v\u00eblla i v\u00ebllez\u00ebrve t\u00eb mir\u00eb.
\nN\u00eb bujarin\u00eb t\u00ebnde skuqem dhe hesht, si nj\u00eb f\u00ebmij\u00eb syzjarr
\nDhe arin e fjal\u00ebs e mas me Sharrin, a me lumenjt\u00eb uj\u00ebdlir\u00eb.
\nMe trup ti bredh n\u00ebn k\u00ebto zile shkollore, n\u00eb male madh\u00ebshtor\u00eb
\nPo shpirti yt fluturon kudo n\u00eb at\u00eb balt\u00eb t\u00eb \u00ebmb\u00ebl Kosove
\nDhe kur qepallat t\u00eb mbyllen n\u00eb nj\u00eb dhom\u00ebz t\u00eb ngroht\u00eb,
\nTi je atje, ku trimat e liris\u00eb flasin p\u00ebr gjurm\u00eb kohe.
\nTi je k\u00ebtu ku krenia jon\u00eb, na ngroh zemrat njer\u00ebzore,
\nTi je me ne dhe lumnia na mbush pragun, t\u00eb ardhmen, jet\u00ebn,
\nO v\u00eblla i mir\u00eb, ndizna s\u00ebrsish me vargje nj\u00eb flakadan Kosove
\nDhe je bash si nj\u00eb krua q\u00eb kurr\u00eb s\u2019e faron rrjedh\u00ebn.<\/p><\/blockquote>\n

Tiran\u00eb, Berat 25 gusht 2011<\/em><\/p>\n

NJ\u00cb MUSHT HEROIZMI N\u00cb PARZMIN E TROJEVE SHQIPTARE<\/strong><\/p>\n

(\u201cDua te pi ver\u00eb \u00c7am\u00ebrie\u201d, Agim Desku, poezi, Botimet \u201cVllamasi\u201d, Tiran\u00eb 2011<\/em>).<\/p>\n

Nga Gjon Ne\u00e7aj<\/strong><\/p>\n

Nj\u00eb krijues nga Kosova koh\u00eb me par\u00eb shkruante nje poezi i frym\u00ebzuar nga \u201cRruga e Kombit\u201d:<\/p>\n

Nj\u00eb kafe
\nN\u00eb Prishtin\u00eb
\nDua ta pim\u00eb
\nN\u00eb Tiran\u00eb
\nNj\u00eb got\u00eb raki
\nN\u00eb \u00c7am\u00ebri
\nNj\u00eb got\u00eb ver\u00eb
\nNe mos e pifshim
\nMos t\u00eb na then\u00e7in
\nM\u00eb Shqip\u00ebri.<\/p><\/blockquote>\n

Citova k\u00ebto vargje dometh\u00ebn\u00ebse t\u00eb nd\u00ebruar pjes\u00ebmarr\u00ebs p\u00ebr t\u00eb paralajm\u00ebruar nj\u00eb epok\u00eb t\u00eb re q\u00eb po lind n\u00eb shqiptarin\u00eb ton\u00eb,n\u00eb trojet ku t\u00eb par\u00ebt tan\u00eb luftuan me shekuj dhe d\u00ebrdhen gjakun p\u00ebr t\u00eb arritur k\u00ebto dit\u00eb, e n\u00eb pasaport\u00ebn e kuqe t\u00eb historis\u00eb skaliten t\u00eb ardhm\u00ebn me themele t\u00eb qendrueshme, kush me pushk\u00eb e kush me pen\u00eb. Ndaj edhe sot pena e mendjeve t\u00eb ndritura, e krijuesve t\u00eb talentuar k\u00ebtej e matan\u00eb Shqip\u00ebris\u00eb, z\u00ebri i tyre kumbues po jehon trojeve shqiptare. E nj\u00eb vep\u00ebr e till\u00eb zulm\u00ebmadhe \u00ebsht\u00eb padyshim libri me poezi \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, i poetit atdhetar Agim Desku, i cili paraqitet para jush sot pas p\u00ebrurimit n\u00eb Tiran\u00eb dhe pas shum\u00eb e shum\u00eb p\u00ebrshendetjeve q\u00eb autori ka marr\u00eb p\u00ebr k\u00ebt\u00eb lib\u00ebr poetik.Se siq shkruan poetja, shkrimtarja, studiuesja, publicistja e talentuar dhe redaktorja e librit, Fatime Kulli, libri \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d vjen si nj\u00eb klithm\u00eb e kahershme, por e pa realizueshme deri tani ku n\u00ebnteksti i metaphor\u00ebs poetike \u00ebsht\u00eb cingrisja e plag\u00ebve t\u00eb pasheruara komb\u00ebtare.<\/p>\n

P\u00ebr fisin Desku moti kisha degjuar, madje kisha lexuar shum\u00eb p\u00ebr Tahir Deskun, por edhe p\u00ebr Agim Deskun, ndon\u00ebse nuk ishim takuar asnj\u00ebher\u00eb.Fati e solli dhe n\u00eb kuadrin e mitingut t\u00eb poezis\u00eb \u201cGjakov\u00eb 2011\u201d, u njohem p\u00ebr her\u00eb t\u00eb par\u00eb me Agimin n\u00eb qytetin \u201cBajram Curri\u201d, vendlindjen time, nderi dhe krenaria e Atdheut, nj\u00eb qytet i vog\u00ebl n\u00eb preh\u00ebr t\u00eb Alpeve dhe nam\u00ebmadh, ku ngjarje kulmore t\u00eb historis\u00eb se shqiptar\u00ebve kan\u00eb z\u00ebn\u00eb vend pikerisht ketu, ne kete qytet ku mban emrin e nj\u00eb burreshteti, t\u00eb nj\u00eb luft\u00ebtari,trimi dhe legjendari,birit t\u00eb \u00c7abratit, origjina e t\u00eb cilit \u00ebsht\u00eb pik\u00ebrsisht n\u00eb Tropoj\u00eb, Heroit t\u00eb Popullit, Bajram Curri.E m\u00eb von\u00eb takimet tona kan\u00eb q\u00ebn\u00eb te\u00ebshpeshta,duke pasur ne vemendje se Agimi eshte gjak nga gjaku yne.<\/p>\n

P\u00ebr librin kan\u00eb dh\u00ebn\u00eb konsiderata shum\u00eb poztive dhe mendime m\u00eb vler\u00eb p\u00ebrsonalite t\u00eb shquara n\u00eb Shqip\u00ebri dhe Kosov\u00eb, si Fatime Kulli, Prend Buzhala, Faik Xhani, Fran Ukcama, Sejdi Berisha, Skender R. Hoxha, Murat Gecaj, etj.,etj., ndaj un\u00eb nuk do b\u00ebj kritik\u00ebn e librit, por do shpalosi disa mendime p\u00ebr krijimtarin\u00eb tij n\u00eb p\u00ebrgjithesi.\u201dDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d vjen pas tre librave me poezi, \u201cP\u00ebshperitje drite\u201d,1995, \u201cK\u00ebnga e pranver\u00ebs\u201d, ( vjersha p\u00ebr f\u00ebmij\u00eb ), 1996 dhe \u201cN\u00eb cilin varg mbes\u201d, 2007.<\/p>\n

Libri \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebie\u201d, me nj\u00eb titull metaforik t\u00eb fuqish\u00ebm vjen si uragan i t\u00eb gjith\u00eb atyre shqiptar\u00ebve q\u00eb kan\u00eb ngritur dhe po ngrejn\u00eb z\u00ebrin p\u00ebr t\u00eb drejtat \u00e7ame, t\u00eb mohuara prej dekadave e t\u00eb parealizuara. N\u00eb \u00e7do varg,n\u00eb cdo strof\u00eb e n\u00eb \u00e7do poezi t\u00eb Agim Deskut ka di\u00e7ka nga liria, besa, burr\u00ebria, trim\u00ebria, shqiptaria, Kosova, \u00c7am\u00ebria, Drenica, Prizreni, heronjt\u00eb, kullat, sofra shqiptare, lufta \u00e7lirimtare e Kosov\u00ebs, e duke p\u00ebrifrazuar vargjet e Agimit t\u00eb cituara n\u00eb pasthenie nga poeti, studiuesi, shkrimtari dhe publicist i talentuar Prend Buzhala,\u201d secila thirrje e Agim Deskut \u00ebsht\u00eb britm\u00eb tragjike, qoft\u00eb p\u00ebr poetin q\u00eb d\u00ebgjohet vet\u00ebm shqip, k\u00ebndohet vet\u00ebm shqip dhe nj\u00eb plag\u00eb \u00c7am\u00ebrie, plag\u00eb Tivari, burgu q\u00eb shfaqen kudo n\u00eb vargje, e q\u00eb ka bukurin\u00eb vet\u00ebm shqip, se \u201csonte jam shqiptar\/E jam Shqiperi\u201d, citon dikund mes vargjeve poeti atdhetar me kredon e tij sublime.<\/p>\n

E p\u00ebrfundi citojm\u00eb pa medyshje se poeti Agim Desku n\u00eb librin e tij \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, n\u00eb poezin\u00eb e tij paraqet pasaport\u00ebn poetike me ndjenja t\u00eb larta qytetare dhe intelektuale,duke e shp\u00ebrndare n\u00eb hap\u00ebsirat mbar\u00ebshqiptare kredon e tij poetike me nj\u00eb mesazh t\u00eb madh dhe epokal: ta duam lirin\u00eb se ajo \u00ebsht\u00eb e sh\u00ebnjt.T\u2019i duam trojet tona kudo n\u00eb shqiptari.<\/p>\n

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Poezia e Agim Desku-t, Pasaporta kuq e zi e flamurit komb\u00ebtar<\/strong><\/p>\n

Prend Buzhala<\/strong><\/p>\n

Subjekti lirik q\u00eb ligj\u00ebron n\u00eb vet\u00ebn e par\u00eb poeti Agim Desku, \u00ebsht\u00eb subjekt mbikohor, tej-historik, q\u00eb shenjon shqiptarin; vet\u00ebm protagonisti i till\u00eb arrin t\u00eb grindet me p\u00ebrendit\u00eb e t\u00eb gjitha koh\u00ebve, t’i mbijetoj\u00eb ata \u2013 p\u00ebr t\u00eb qen\u00eb krijues i Atdheut dhe Mburoj\u00eb shpirt\u00ebrore e trash\u00ebgimore e problemit shqiptar dhe e q\u00ebndrimit SHQIP e t\u00eb FOLURIT SHQIP, vet\u00ebm me pasaport\u00ebn kuq e zi te FLAMURIT. Madje, \u00ebsht\u00eb nj\u00eb e folur edhe i kryq\u00ebzimit SHQIP p\u00ebr lirin\u00eb, sikund\u00ebr e shqiptojn\u00eb k\u00ebt\u00eb vargjet antologjike: “Atdheun e mora m\u00eb vete\/ her\u00eb n\u00eb tok\u00eb\/ e her\u00eb n\u00eb qiell”…Ky subjekt mbikohor poetik, me artin e ekzistimit te tij, futet e del prej mitologjie e legjende, hyn nga tejkoha n\u00eb secilen koh\u00eb dhe e b\u00ebn historin\u00eb. Secila thirrm\u00eb lirik\u00eb e Agimit, \u00ebsht\u00eb britm\u00eb tragjike, qoft\u00eb edhe p\u00ebr poetin kryene\u00e7 e luft\u00ebtar q\u00eb d\u00ebgjohet vet\u00ebm shqip, k\u00ebndohet vel\u00ebm shqip…dhe nj\u00eb plag\u00eb \u00c7am\u00ebrie, plag\u00eb Tivari, burgu, q\u00eb shfaqen kudo n\u00ebp\u00ebr vargje, \u00ebsht\u00eb l\u00ebndim q\u00eb e ka bukurin\u00eb e vet shqip (“Sonte\/jam shqiptar\/ e jam Shqiperi”). Sikur secila poezi lexohet si nje or\u00eb historie, kundrohet si nj\u00eb imazh lapidar\u00ebsh t\u00eb bes\u00ebflijimit. Dhe, i t\u00ebr\u00eb ky ligj\u00ebrim \u00ebsht\u00eb POEZI, \u00ebsht\u00eb POETI vet\u00eb.<\/p>\n

Mallkimet m\u00eb t\u00eb bekuara, jan\u00eb ato t\u00eb fjal\u00ebs, h\u00ebn\u00ebs (simbol d\u00ebshmie), \u00c7lirimtar\u00ebve… Kurse vitet e rrug\u00ebtimit n\u00ebp\u00ebr jet\u00eb, n\u00ebp\u00ebr \u00ebndrra, dashuri dhe n\u00ebp\u00ebr pranverat shqiptare, e kan\u00eb k\u00ebng\u00ebn e tyre t\u00eb va\u00e7ant\u00eb, e kan\u00eb ditarin e tyre t\u00eb shpalimit shpirt\u00ebror, at\u00eb levizje shpirt\u00ebrore q\u00eb na p\u00ebrcolli n\u00ebp\u00ebr dekada e vite, poeti Agim Desku…<\/p>\n

\u00ab NJ\u00cb ARRITJE TJET\u00cbR E POETIT. | N\u00eb Tiran\u00eb u promovua libri i poetit Agim Desku, \u201cDua t\u00eb i ver\u00eb \u00c7am\u00ebrie\u201d<\/p>\n

Sejdi BERISHA<\/strong>:
\nPOEZI MALLI E DASHURIE P\u00cbR \u00c7AM\u00cbRIN\u00cb<\/strong>
\n\u2026 K\u00ebndimi i poetit me z\u00ebrin e vargut krijon reliev t\u00eb \u00e7muesh\u00ebm jete. Gj\u00ebrat q\u00eb shtrohen n\u00eb varg e poezi, grishin e intrigojn\u00eb, se, p\u00ebr \u00e7do p\u00ebll\u00ebmb\u00eb toke e grusht dheu, nuk b\u00ebn faj\u00ebsuar vet\u00ebm historin\u00eb, por duhet ngritur z\u00ebrin, nd\u00ebrgjegjen dhe vet\u00ebdijesimin dhe p\u00ebrgjegj\u00ebsin\u00eb e secilit, ka th\u00ebn\u00eb shkrimtari dhe publicisti nga Kosova, Sejdi BERISHA.
\nPromovimin e madh\u00ebshtuan edhe artisja e mir\u00ebnjohur, Margarita Xhepa dhe artisti Vasil Bozo, duke recituar vargje nga libri.<\/p>\n

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N\u00eb kuad\u00ebr t\u00eb zhvillimeve kulturore dhe letrare n\u00eb Shqip\u00ebri dhe Kosov\u00eb, t\u00eb shtun\u00ebn n\u00eb ambientet e Ministris\u00eb s\u00eb Arsimit dhe t\u00eb Kultur\u00ebs t\u00eb Shqip\u00ebris\u00eb n\u00eb Tiran\u00eb, u promovua libri me poezi i poetit nga Peja, Agim Desku. N\u00eb k\u00ebt\u00eb manifestim letrar dhe kulturor mor\u00ebn pjes\u00eb krijues, artist\u00eb dhe dashamir\u00eb t\u00eb fjal\u00ebs s\u00eb shkruar jo vet\u00ebm nga qyteti i Tiran\u00ebs.
\nNga promovimi i librit \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d n\u00eb Tiran\u00eb: Namik Selmani, Agim Desku, Fatime Sali Kulli dhe Sejdi Berisha(Foto: Kozeta Zavalani).<\/p>\n

Duke e hapur k\u00ebt\u00eb ngjarje kulturore, Fatime Kulli, redaktore e librit, tha se promovimi i librit \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d i A. Deskut, jo vet\u00ebm se ka pesh\u00eb dhe r\u00ebnd\u00ebsi p\u00ebr zhvillimin e vlerave kulturore por edhe e ka ve\u00e7antin\u00eb e vet\u00eb, sepse, vet\u00eb titulli i librit tregon p\u00ebr mesazhin poetik. Pastaj, ajo theksoi edhe bashk\u00ebpunimin e nd\u00ebrsjell\u00eb kulturor, pra edhe letrar. Vlen theksuar se n\u00eb kuad\u00ebr t\u00eb k\u00ebsaj nisjative, disa muaj m\u00eb par\u00eb n\u00eb Pej\u00eb u b\u00eb promovimi i veprave t\u00eb krijueses, nga Kor\u00e7a, Rajmonda Moisiu, e cila jeton dhe vepron n\u00eb SHBA. Kurse, nj\u00eb vit m\u00eb par\u00eb, n\u00eb Tiran\u00eb \u00ebsht\u00eb promovuar libri me poezi i krijuesit nga Gjakova, Tahir Bezhanit, \u201cPiskam\u00eb e heshtur\u201d. Aktivitetet e tilla kan\u00eb ndikuar duksh\u00ebm n\u00eb njohjen reciproke t\u00eb vlerave krijuese por edhe n\u00eb thellimin e bashk\u00ebpunimit i cili ka r\u00ebnd\u00ebsi t\u00eb shum\u00ebfisht\u00eb n\u00eb fush\u00ebn e let\u00ebrsis\u00eb dhe t\u00eb kultur\u00ebs n\u00eb rrafshin komb\u00ebtar. Nd\u00ebrsa, krijuesi \u00e7am nga Tirana, Namik Selmani i dha nj\u00eb v\u00ebshtrim estetiko-letrar vepr\u00ebs \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, duke theksuar edhe pesh\u00ebn historike dhe mesazhin e fort\u00eb e t\u00eb q\u00eblluar t\u00eb vargjeve jo vet\u00ebm p\u00ebr krahin\u00ebn e \u00c7am\u00ebris\u00eb.
\nShkrimtar\u00ebt para promovimit t\u00eb librit, \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d t\u00eb fotografuar pran\u00eb Ministris\u00eb p\u00ebr Arsim dhe Kultur\u00eb t\u00eb Shqip\u00ebris\u00eb<\/p>\n

Shkrimtari dhe publicisti nga Kosova, Sejdi BERISHA, duke folur p\u00ebr librin \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, pasi i dha nj\u00eb v\u00ebshtrim r\u00ebnd\u00ebsis\u00eb s\u00eb bashk\u00ebpunimit kulturor p\u00ebrbrenda kombit, ai tha se: \u201dKrijuesit, si duket, vet\u00eb situatat, rrug\u00ebtimi i kombit, i atdheut dhe i vetvetes, ia krijojn\u00eb rrug\u00ebn poetike, e cila, kur merr form\u00ebn dhe pesh\u00ebn e vet, dot nuk del nga binar\u00ebt e p\u00ebrplasjeve, meditimeve, ndijimeve, nuk del nga mllefi, etja, malli e dashuria p\u00ebr ta par\u00eb e p\u00ebrjetuar \u00ebndrr\u00ebn e bashkimit, \u00ebndrr\u00ebn e p\u00ebrbashk\u00ebt q\u00eb jeta t\u00eb merr kahe ashtu si\u00e7 e meriton njeriu, atdheu dhe kombi\u201d.<\/p>\n

Nd\u00ebrsa, pesha e historis\u00eb, si\u00e7 \u00ebsht\u00eb edhe ajo e \u00c7am\u00ebris\u00eb, jan\u00eb t\u00eb dhembshme, ka th\u00ebn\u00eb z. S. Berisha. Andaj, ai e \u00e7mon z\u00ebrin dhe rebelimin poetik dhe krijues, p\u00ebr \u00e7far\u00eb thot\u00eb: \u201cDuke e p\u00ebrcjell\u00eb krijimtarin\u00eb e autorit t\u00eb librit \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, mir\u00eb dhe bindsh\u00ebm mund t\u00eb d\u00ebshmohet, se ai n\u00eb asnj\u00eb moment dot nuk i shkapet atij synimit, asaj rrjedh\u00ebs s\u00eb historis\u00eb, asaj k\u00ebng\u00ebs e cila shnd\u00ebrrohet n\u00eb lapidar kohe e k\u00ebndimi p\u00ebr pesh\u00ebn q\u00eb ka ecja drejt\u00eb bashkimit-lidhjes s\u00eb gj\u00ebrave, por, edhe t\u00eb periudhave kohore n\u00eb nj\u00eb t\u00ebr\u00ebsi, pa t\u00eb cil\u00ebn kurr\u00eb nuk do t\u00eb jet\u00eb rehat as toka, as njeriu i k\u00ebtij n\u00ebnqielli, i cili, n\u00eb m\u00ebnyrat m\u00eb t\u00eb ndryshme u ndrydh, u p\u00ebrplas e u flijua, por, edhe n\u00eb m\u00ebnyrat m\u00eb t\u00eb ndershme gjithnj\u00eb q\u00ebndroi vertikalisht\u201d. Shkrimtari dhe publicisti, Sejdi Berisha, e heton edhe dhe e thekson edhe at\u00eb (edhe pse n\u00eb lib\u00ebr nuk \u00ebsht\u00eb th\u00ebn\u00eb) se, autori: \u201csikur rrept\u00eb qorton, apo, sikur na detyron q\u00eb \u00e7do gj\u00eb ta p\u00ebrkujtojm\u00eb p\u00ebr historin\u00eb, duke mb\u00ebrthyer k\u00ebshtu t\u00eb gjitha p\u00ebr bir\u00eb t\u00eb gjilp\u00ebr\u00ebs, duke p\u00ebrfshir\u00eb k\u00ebtu edhe vetveten, edhe vargun, sepse, ai shtron pyetjen si p\u00ebrgjigje: \u201cM\u00eb thuaj Ti, Atdhe\/\u00e7\u2019t\u00eb shkruaj sonte\/p\u00ebr lirin\u00eb time,\/pa \u00c7am\u00ebrin\u00eb?!\u201d.<\/p>\n

Aktorja e mir\u00ebnjohur e Shqip\u00ebris\u00eb, Margarita Xhepa dhe shkrimtari e publicisti, Sejdi Berisha, fotografuar pas promovimit t\u00eb librit.<\/p>\n

Mir\u00ebpo, k\u00ebndimi i poetit me z\u00ebrin e vargut krijon reliev t\u00eb \u00e7muesh\u00ebm jete, p\u00ebr k\u00ebt\u00eb arsye, Berisha p\u00ebr librin e Deskut na p\u00ebrkujton edhe k\u00ebt\u00eb: \u201cGj\u00ebrat q\u00eb shtrohen n\u00eb varg e poezi, grishin e intrigojn\u00eb, se, p\u00ebr \u00e7do p\u00ebll\u00ebmb\u00eb toke e grusht dheu, nuk b\u00ebn faj\u00ebsuar vet\u00ebm historin\u00eb, por duhet ngritur z\u00ebrin, nd\u00ebrgjegjen dhe vet\u00ebdijesimin dhe p\u00ebrgjegj\u00ebsin\u00eb e secilit. At\u00ebher\u00eb, edhe muzat krijimtarin\u00eb e shnd\u00ebrrojn\u00eb n\u00eb fole pavdek\u00ebsie dhe ngroht\u00ebsi shpirti. Andaj, zgjimi nuk \u00ebsht\u00eb moll\u00eb q\u00eb ngulet n\u00eb shtiz\u00ebn e krushkut, por \u00ebsht\u00eb nj\u00eb fuqi q\u00eb djeg\u00eb, q\u00eb provokon p\u00ebr t\u2019u b\u00ebr\u00eb drit\u00eb, kasnec lumturie dhe madh\u00ebshti dashurie\u201d, ka th\u00ebn\u00eb shkrimtari Sejdi Berisha.<\/p>\n

Dhe, duke u z\u00ebn\u00eb me vargun e poetit, Agim Desku, njeriu ndjehet mir\u00eb, bile, merr guximin q\u00eb nganj\u00ebher\u00eb edhe p\u00ebr ta ngritur z\u00ebrin n\u00eb vetvete, nganj\u00ebher\u00eb p\u00ebr ta kafshuar buz\u00ebn, nganj\u00ebher\u00eb p\u00ebr t\u2019i ndrydhur gishtat, e nganj\u00ebher\u00eb p\u00ebr t\u2019i ndezur qirinjt\u00eb n\u00eb t\u00eb kat\u00ebr an\u00ebt e tok\u00ebs p\u00ebr t\u00eb kaluar\u00ebn, p\u00ebr t\u00eb sotmen dhe p\u00ebr t\u00eb nes\u00ebrmen, duke p\u00ebrk\u00ebdhelur vet\u00ebm at\u00eb drit\u00ebn e cila kurr\u00eb nuk fiket. Me rastin e promovimit t\u00eb librit \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d t\u00eb A. Deskut, fol\u00ebn edhe krijues t\u00eb tjer\u00eb nga Tirana dhe vende t\u00eb tjera, si Rajmonda Moisiu, Ramiz Mujaj, p\u00ebrfaq\u00ebsues i Shoq\u00ebris\u00eb shqiptaro-amerikane \u201cVatra\u201d, etj. Nd\u00ebrsa, promovimin e madh\u00ebshtuan artisja e mir\u00ebnjohur, Margarita Xhepa dhe artisti Vasil Bozo, duke recituar vargje nga libri.<\/p>\n

NJ\u00cb LIB\u00cbR P\u00cbR ATDHEUN, FLAMURIN DHE LIRIN\u00cb – Faik Xhani-studiues<\/em><\/p>\n

K\u00ebto dit\u00eb doli nga botimi libri i poetit kosovar Agim Desku me titull \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d dhe me redaktore poeten e njohur \u00e7ame Fatime Kulli, m\u00eb joshi ta lexoj\u00eb k\u00ebt\u00eb lib\u00ebr q\u00eb n\u00eb dor\u00ebshkrim.
\n\u00cbsht\u00eb nj\u00eb v\u00ebllim poetik me nj\u00eb tematik\u00eb t\u00eb larmishme, ku autori b\u00ebhet nj\u00ebsh me atdheun, flamurin dhe lirin\u00eb. Jasht\u00eb k\u00ebtij trinomi, poeti e quan veten bosh, send pa vler\u00eb dhe qenie pa personalitet.
\nLibri pasqyron nj\u00eb duel me veten, me koh\u00ebn, me vargun dhe me per\u00ebndit\u00eb p\u00ebr nj\u00eb q\u00ebllim t\u00eb vet\u00ebm, p\u00ebr atdheun, p\u00ebr flamurin, p\u00ebr traditat e shquara, p\u00ebr bes\u00ebn, p\u00ebr trim\u00ebrin\u00eb q\u00eb kan\u00eb treguar shqiptar\u00ebt p\u00ebr mbrojtjen e trojeve amtare dhe lirin\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

AGIM DESKU Analiz\u00eb libri, Sejdi BERISHA: (Agim Desku: \u201cDua t\u00eb pi ver\u00eb \u00c7am\u00ebrie\u201d, poezi \u2013 botoi \u201cVllamasi\u201d, Tiran\u00eb \u2013 2011) Dikur kur babai ma p\u00ebrmendte Tiran\u00ebn, krahin\u00ebn e Tropoj\u00ebs, p\u00ebr \u00c7am\u00ebrin\u00eb, kur m\u00eb fliste p\u00ebr Shqip\u00ebrin\u00eb, m\u00eb dridhej trupi, shpirti s\u2019m\u00eb zinte vend; athua \u00e7far\u00eb \u00ebndrre \u00ebsht\u00eb kjo q\u00eb ma tregon prindi im me plis […]<\/p>\n","protected":false},"author":1,"featured_media":17504,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8],"tags":[],"class_list":["post-5111","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi"],"yoast_head":"\nPOEZIA Q\u00cb TING\u00cbLLON P\u00cbR \u00c7DO P\u00cbLL\u00cbMB\u00cb TOKE E GRUSHT DHEU...! - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/poezia-qe-tingellon-per-cdo-pellembe-toke-e-grusht-dheu\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POEZIA Q\u00cb TING\u00cbLLON P\u00cbR \u00c7DO P\u00cbLL\u00cbMB\u00cb TOKE E GRUSHT DHEU...! 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