{"id":51117,"date":"2020-02-16T16:02:01","date_gmt":"2020-02-16T15:02:01","guid":{"rendered":"https:\/\/fjala.info\/?p=51117"},"modified":"2020-02-16T16:05:24","modified_gmt":"2020-02-16T15:05:24","slug":"zymber-beshtica-enderr-e-gjate","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/","title":{"rendered":"Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d"},"content":{"rendered":"<p><em>V\u00ebshtrim<\/em><\/p>\n<blockquote><p><em>Mehmetali Rexhepi: <strong>LIGJ\u00cbRIMI ARBDHETAR<\/strong><\/em><br \/>\n<em>Zymber Beshtica: \u201c\u00cbND\u00cbRR E GJAT\u00cb\u201d (Poezi);<\/em><br \/>\n<em>SHB \u201cSOGJETIME\u201d, Gjilan, 2020<\/em><\/p>\n<p>\u201cMiku im<br \/>\nP\u00ebr orientim t\u00eb mir\u00ebfillt\u00eb drejt ardhm\u00ebris\u00eb<br \/>\nMb\u00ebshtetu te jehona e thirrjeve t\u00eb zemr\u00ebs<br \/>\nD\u00ebgjo ndjesit\u00eb e saj<br \/>\nDhe ti do t`i kesh t\u00eb hapura portat e agimeve \u201d; Zymber Beshtica \u201cK\u00ebshill\u00eb\u201d; f. 124.<\/p><\/blockquote>\n<p><strong>LOZA E N\u00cbNDHESHME<\/strong><\/p>\n<p>V\u00ebllimi poetik q\u00eb kemi n\u00eb duar i autorit Zymber Beshtica \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d, p\u00ebrmban shtat\u00ebdhjet\u00eb e gjasht\u00eb poezi ose nj\u00ebsi poetike gjat\u00ebsish e tkurrjesh t\u00eb ndryshme sasiore, t\u00eb prir\u00eb nga dhjet\u00eb em\u00ebrtime ciklesh. Secili prej cikleve sugjeron motive dhe atmosfer\u00eb kahesh relativisht p\u00ebrcaktuese. Ne do t\u00eb shk\u00ebpusim disa nga p\u00ebrb\u00ebr\u00ebsit e k\u00ebtyre vargjeve p\u00ebrmes sugjerimeve t\u00eb cikleve. Hyrjes i prin cikli \u201cFragmente baladash\u201d, mandej vijojn\u00eb \u201cKushtrimi i Ademit\u201d; \u201cN\u00ebp\u00ebr ngrica e val\u00eb\u201d; \u201cZonja dhe zot\u00ebrinj\u201d; \u201cN\u00eb or\u00ebn dymb\u00ebdhjet\u00eb e dyzet e kat\u00ebr\u201d; \u201cHaropi\u201d; \u201cDuke k\u00ebrkuar fillin\u201d; \u201cVrag\u00eb e plag\u00eb\u201d; \u201cYlli i tyre-drit\u00eb e rrug\u00ebs ton\u00eb\u201d dhe \u201cVet\u00ebm \u00ebnd\u00ebrr.\u201d<\/p>\n<p>Gjat\u00eb leximit t\u00eb librit \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d, nga t\u00ebr\u00ebsia e faqeve t\u00eb tij nxjerrim konstatimin par\u00ebsor; sepse pamjet, k\u00ebnd-shikimet dhe idet\u00eb poetike, nga cilado an\u00eb e jet\u00ebs, autori i pasqyron dhe shpreh drejtp\u00ebrs\u00ebdrejti, pa thellime, t\u00ebrthore e shum\u00ebsi reflektimesh. Poetika bashk\u00ebkohore priret p\u00ebr tumirje t\u00eb konstatimit t\u00eb diskursit t\u00eb dyt\u00eb; ajo ndjek prirjen p\u00ebr figur\u00ebn poetike dhe paradokset reflektues.<\/p>\n<p>Ideja artistike e k\u00ebtyre poezive \u00ebsht\u00eb nd\u00ebrtuar asisoj, q\u00eb lexuesin t\u00eb mos e shpie n\u00eb labirinte simbolike, metaforike ose n\u00eb lidhjet e nd\u00ebrdymes me bot\u00ebn fantastike, me enigmat e jet\u00ebs e t\u00eb universit. Poeti u p\u00ebrcaktua t`i forcoj\u00eb lidhjet shpirt\u00ebrore jetike me rr\u00ebnj\u00ebt e truallit, n\u00eb p\u00ebrpjekjet p\u00ebr t`i mbajtur n\u00eb k\u00ebmb\u00eb legjendat e zanafill\u00ebs&#8230; Motivet e poezis\u00eb s\u00eb tij rikthehen n\u00eb lasht\u00ebsi p\u00ebr t`i zb\u00ebrthyer \u201capokrifet\u201d, ose si thot\u00eb autori, \u201cKripto grafit\u00eb e gjuh\u00ebs s\u00eb lozes son\u00eb&#8230;\u201d Rikthimi i autorit tek ato gjurm\u00eb t\u00eb n\u00ebndheshme, \u00ebsht\u00eb shtytje nga mohuesit e autoktonis\u00eb, t\u00eb lasht\u00ebsis\u00eb s\u00eb etnis\u00eb, t\u00eb vijim\u00ebsis\u00eb ilire-arb\u00ebrore-shqiptare, e cila u sprovua n\u00ebp\u00ebr Kalvare t\u00eb tmerrshme t\u00eb pashkruara&#8230;<\/p>\n<p><img decoding=\"async\" class=\"aligncenter\" title=\"Zymber Breshtica - promovim\" src=\"https:\/\/fjala.info\/2020\/zymber-breshtica-promovim.jpg\" alt=\"\" width=\"700\" border=\"0\"><\/p>\n<p>Duke shpaluar varg p\u00ebr varg, faqe p\u00ebr faqe p\u00ebrmes tekstit poetik, q\u00eb p\u00ebrshkuesh\u00ebm i afrohet diskursit t\u00eb d\u00ebshmis\u00eb, her\u00eb-her\u00eb ky varg-thur\u00ebsh, vargun ia n\u00ebnshtron iluminizmit ton\u00eb t\u00eb vonuar p\u00ebr caqe t\u00eb vet\u00ebdijes. Zymber Beshtica vargut t\u00eb tij i k\u00ebrkon sy-\u00e7el\u00ebsi, p\u00ebr t`ia gjetur shtegun e mbyllur liris\u00eb ndan\u00eb bllokadave&#8230; Ai vij\u00ebzon vizionin e tij edhe n\u00eb err\u00ebsimet e p\u00ebrballjes me sprova, n\u00eb m\u00ebnyr\u00ebn q\u00eb pasoja t\u00eb rezultoj\u00eb fatlume! P\u00ebrvoj\u00ebn e historis\u00eb s\u00eb rr\u00ebfyer p\u00ebr tradhtin\u00eb poeti do t&#8217;ua shpij\u00eb brezave&#8230;<\/p>\n<p>N\u00eb k\u00ebt\u00eb v\u00ebllim poezish i hasim t\u00eb p\u00ebrs\u00ebritur n\u00eb trajt\u00ebn e thirrmorit dhe t\u00eb apostrof\u00ebs kujtes\u00ebs p\u00ebr harres\u00ebn e tradhtis\u00eb?! Nxitimthi na shfaqet pyetja: &#8211; A do t\u00eb na falej harresa e dhurat\u00ebs s\u00eb \u201cKalit t\u00eb Troj\u00ebs?!&#8230;\u201d Dhuratat e tradhtis\u00eb do t\u00eb na vijn\u00eb, por tash krejt\u00ebsisht t\u00eb sofistikuara&#8230; Vargjet e poetit tashm\u00eb kishin shijuar gjell\u00ebt e hidhura t\u00eb jet\u00ebs, ndaj i th\u00ebrrasin nd\u00ebrgjegjes t`i b\u00ebj\u00eb syt\u00eb kat\u00ebr, t\u00eb mpreht\u00eb p\u00ebr leximin e konceptimit t\u00eb keqes n\u00ebn shtres\u00ebn e holl\u00eb t\u00eb mjalt\u00ebs&#8230;<\/p>\n<p>Nj\u00eb m\u00ebnyr\u00eb e k\u00ebtill\u00eb e thurjes s\u00eb tekstit letrar t\u00eb k\u00ebsaj poezie, i jep shkas pyetjes p\u00ebr diskursin ton\u00eb: &#8211; Pse ky lloj varg\u00ebzimi i shmanget efekteve t\u00eb stilizimit dhe t\u00eb eksperimentimeve, karakterizuese p\u00ebr periudh\u00ebn e kahes q\u00eb ka marr poezia post-moderne? Autori yn\u00eb nuk \u00ebsht\u00eb pa p\u00ebrvoj\u00ebn e bukur-shkruesit. Si duket, ai as me k\u00ebt\u00eb rast, nuk do t`i shmanget l\u00ebvrimit t\u00eb poetik\u00ebs, me shenja t\u00eb ndjeshme t\u00eb v\u00ebllimit paraprak \u201cRrjedha\u201d; p\u00ebrderisa k\u00ebtu zot\u00ebron th\u00ebnia e ides\u00eb, nd\u00ebrsa m\u00eb pak th\u00ebniet e figurave.<\/p>\n<p>Zymber Beshtica, duke qen\u00eb ligj\u00ebrues let\u00ebrsie, ng\u00ebrthen kultur\u00eb p\u00ebr artin e poezis\u00eb, t\u00eb stileve e t\u00eb rrjedhave bashk\u00ebkohore. Pik\u00ebrisht p\u00ebr kultur\u00ebn e tij letrare, nga ky poet priteshin dep\u00ebrtime edhe m\u00eb n\u00eb thell\u00ebsi se kaq t\u00eb vargut n\u00eb bukurin\u00eb e fjal\u00ebs&#8230; Ai zgjodhi m\u00ebnyr\u00ebn dhe form\u00ebn e k\u00ebtill\u00eb t\u00eb komunikimit artistik me lexuesit e vargjeve. Nuk shtroi dy-mendje p\u00ebr t`iu qasur ndryshe artit t\u00eb shkrimit, p\u00ebrpos k\u00ebshtu, tro\u00e7. K\u00ebt\u00eb radh\u00eb, poeti Beshtica shprehjen artistike e reduktoi n\u00eb maksimumin e mundsh\u00ebm t\u00eb qart\u00ebsis\u00eb, her\u00eb-her\u00eb deri n\u00eb shkall\u00ebn e diskursit shpjegues, edhe me shtojca deklarative t\u00eb aty-k\u00ebtushme. P\u00ebrse?<\/p>\n<p>N\u00eb k\u00ebt\u00eb pik\u00ebpamje nuhatja jon\u00eb mund t\u00eb mos jet\u00eb t\u00ebr\u00ebsisht e sakt\u00eb, mir\u00ebpo arrin n\u00eb pik\u00ebn e s\u00eb mundshmes, t\u00eb dukshmes e t\u00eb prekshmes. Pohimi doli prej kursit iluminist ngase: Repetitio mather studiorum est. (P\u00ebrs\u00ebritja \u00ebsht\u00eb n\u00ebna e t\u00eb m\u00ebsuarit). Megjithat\u00eb, t\u00eb shohim \u00e7ka duhet t\u00eb p\u00ebrs\u00ebrisim e \u00e7far\u00eb t\u00eb mos p\u00ebrs\u00ebrisim tash e tutje?&#8230;<\/p>\n<p><strong>VART\u00cbSIA JETIKE E P\u00cbRBASHKIMIT<\/strong><\/p>\n<p>Beshtica parap\u00eblqen t\u00eb sjell\u00eb tri koh\u00ebt e tem\u00ebs ekzistenciale t\u00eb p\u00ebrkat\u00ebsis\u00eb s\u00eb vet: t\u00eb ndodhur\u00ebn, faktin e mohuar, sprovat, tragjedin\u00eb e gjysh\u00ebrve, rropatjet e brezave pararend\u00ebs p\u00ebr buk\u00ebn dhe tok\u00ebn, duke shtrir\u00eb lidhjen e fatit t\u00eb tyre me t\u00eb tashmen, q\u00eb e tashmja t\u00eb l\u00ebshoj\u00eb rr\u00ebnj\u00eb t\u00eb pathara p\u00ebr t\u00eb ardhmen. Ekzistenca e etnis\u00eb s\u00eb autorit shtjellohet n\u00eb vargje dozash emocionale, pohimesh, mohimesh, vet\u00ebmohimesh, kahesh pa pik\u00ebpyetje, me pik\u00ebpyetje, me dilema ekzistenciale&#8230; E gjymtuar dje, e gjymtuar sot dhe me gjasa p\u00ebr gjymtime edhe n\u00eb t\u00eb nes\u00ebrmen, kjo \u00ebsht\u00eb dilema jetike e fatit t\u00eb pararend\u00ebsve dhe e vijim\u00ebsis\u00eb&#8230; Poeti vargun e ngjyen n\u00ebp\u00ebr t\u00eb gjitha gjendjet shpirt\u00ebrore t\u00eb dhimbjes, t\u00eb d\u00ebshp\u00ebrimit, por edhe t\u00eb durimit, t\u00eb q\u00ebndres\u00ebs, t\u00eb mos-humbjes s\u00eb shpres\u00ebs edhe at\u00ebbot\u00eb kur nuk dukej drita n\u00eb fundin e tunelit!<\/p>\n<p>Tashti autori \u00ebsht\u00eb n\u00eb shkall\u00ebn e lart\u00eb t\u00eb pjekuris\u00eb, i f\u00ebrguar p\u00ebrmes sprovave t\u00eb historis\u00eb e t\u00eb jet\u00ebs, andaj nga historia dhe jeta p\u00ebr lexuesit nxori porosi poetike. K\u00ebtu shohim se si vargjet nuk m\u00ebtojn\u00eb t\u00eb futen n\u00eb shtjellime, p\u00ebr t\u00eb st\u00ebrholluar e dend\u00ebsuar stilin e shprehjes figurative. Kursi i shtjellimit n\u00ebp\u00ebrmjet th\u00ebnies s\u00eb drejtp\u00ebrdrejt\u00eb d\u00ebshmon se vargjeve t\u00eb tij, Zymber Beshtica nuk ua vuri frer\u00ebt e rim\u00ebs, as ngjyrosje kozmetike, as ting\u00ebllim\u00eb muzikale dhe mas\u00eb t\u00eb p\u00ebrcaktuar rrokjesh. Ai vargut i l\u00eb rrjedh krejt\u00ebsisht t\u00eb lir\u00eb.<\/p>\n<p>Poezit\u00eb e Beshtic\u00ebs i p\u00ebrshkojn\u00eb motive t\u00eb mbushura me brenga, dukurin\u00eb e pashuar t\u00eb tradhtis\u00eb, kurthet e viktimizimet historike t\u00eb shqiptar\u00ebve, krimet e pand\u00ebshkuara serbe, d\u00ebbimet, paqen jet\u00eb-ngr\u00ebn\u00ebse pafund\u00ebsisht e p\u00ebrtrollitur dhe sindroma e p\u00ebrhershme e trazimit:<\/p>\n<blockquote><p>\u201cduhet sogjetuar<br \/>\nme syt\u00eb kat\u00ebr<br \/>\nedhe anash<br \/>\nedhe prapa<br \/>\nedhe para&#8230;\u201d<\/p><\/blockquote>\n<p>Nd\u00ebrtimi anaforik me lidh\u00ebz\u00ebn bashk\u00ebrendit\u00ebse shtuese edhe i k\u00ebtyre vargjeve, k\u00ebrkon v\u00ebmendje p\u00ebr kujdes, sugjeron or\u00ebn, vendndodhjen e armiq\u00ebsis\u00eb, kahet e l\u00ebvizjes n\u00eb koh\u00eb e hap\u00ebsir\u00eb, gjithnj\u00eb p\u00ebr ta arritur p\u00ebr-bashkimin, madje at\u00eb lloj uniteti si domosdo jetike-ekzistenciale.<\/p>\n<p>\u00c7far\u00eb \u00ebsht\u00eb uniteti i synuar i k\u00ebtij poeti? Vargu i Beshtic\u00ebs v\u00eb n\u00eb funksion nj\u00eb shfryrje ndjenjash t\u00eb mbushura, t\u00eb tendosura me shqet\u00ebsime dhe pasiguri; mir\u00ebpo, me ndjeshm\u00ebri frenuese t\u00eb urt\u00ebsis\u00eb, sepse kurdo her\u00eb, n\u00eb \u00e7do kthes\u00eb historike, gjithnj\u00eb duhej pritur gj\u00ebm\u00ebn tjet\u00ebr?!&#8230; Poeti, meq\u00eb p\u00ebrjetimet i ka t\u00eb fresk\u00ebta, para dhe pas shpine, ai p\u00ebrfytyron kanibal\u00ebt dhe kanibalizmin n\u00eb stilin \u201cHanibal ante portas!\u201d N\u00eb p\u00ebrfytyrimet e tij t\u00eb p\u00ebrligjura, poetit asnj\u00eb her\u00eb nuk i doli jasht\u00eb p\u00ebrdorimit kultivimi i motivit p\u00ebr far\u00ebn e keqe t\u00eb p\u00ebr\u00e7arjes mes shqiptar\u00ebve! Ky ishte dhe mbeti paradoksi komb\u00ebtar i etnis\u00eb tij!<\/p>\n<p>Shohim gjithnj\u00eb se autor\u00ebt shqiptar\u00eb t\u00eb lidhur me fatin e tyre etnik, n\u00eb artin e shkrimit, nuk iu shmangen dot kategorive estetike t\u00eb s\u00eb keqes dhe t\u00eb sh\u00ebmtuar\u00ebs, sepse thell\u00eb n\u00eb shpirt e n\u00eb jet\u00eb ua p\u00ebrtrolliti realiteti i mos-harmonis\u00eb tyre etike, etnike e shtet-nd\u00ebrtuese&#8230; Fatkeq\u00ebsisht te nj\u00eb shtresim i konsideruesh\u00ebm i etnis\u00eb s\u00eb poetit \u00ebsht\u00eb m\u00eb e theksuar prirja shtet-rr\u00ebnuese?!&#8230; Megjithat\u00eb, n\u00eb kontekstin e till\u00eb jet\u00ebsor dhe artistik, vizionit t\u00eb poetik\u00ebs ekzistenciale i jep krah shpres\u00eb-ndjellja, se:<br \/>\n\u201cTrungu i shqipes vazhdimisht filizon&#8230;\u201d<\/p>\n<p>Mbijetesa e sprovimeve t\u00eb r\u00ebnda, t\u00eb pam\u00ebshirshme e t\u00eb p\u00ebshtira, poetit Beshtica ia forcuan filozofin\u00eb e p\u00ebrkufizimit, se i vetmi faktor i p\u00ebrballjes me pushtimet \u00ebsht\u00eb mosn\u00ebnshtrimi:<\/p>\n<blockquote><p>\u201cZmbrapsja s&#8217;\u00ebsht\u00eb zgjidhje<br \/>\nZjarri nuk shuhet pa zjarr.\u201d<\/p><\/blockquote>\n<p>Shtytjet e iluminizmit poetik n\u00eb disa nga poezit\u00eb e autorit Beshtica, shfaqen me p\u00ebrb\u00ebr\u00ebs t\u00eb brumosjes s\u00eb karakterit t\u00eb fort\u00eb: devotshm\u00ebri, pathyeshm\u00ebri para \u00e7do joshjeje komprometuese t\u00eb parimeve t\u00eb shenjta, mbi t\u00eb cilat ngrihet k\u00ebshtjella e identitetit komb\u00ebtar, dinjiteti qytetar dhe urban i etnis\u00eb.<\/p>\n<p>Poezia e librit \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d, spikat\u00eb shkaqet e dep\u00ebrtimit t\u00eb l\u00ebkundjeve etike, edhe gjithfar\u00eb tjerash n\u00eb rrethanat e nj\u00eb shoq\u00ebrie anarkike. Pik\u00ebrisht pse e lejojn\u00eb dhe durojm\u00eb, madje ak\u00ebcil\u00ebt miq tan\u00eb jan\u00eb hisedar\u00eb t\u00eb strukturave t\u00eb korruptuara t\u00eb rrethan\u00ebs shekullore shtet-drejtuese p\u00ebr brezat!&#8230; Beshtica l\u00eb t\u00eb kuptohet se nuk \u00ebsht\u00eb pajtuar me rrjedhat e mbrapshta t\u00eb jet\u00ebs institucionale, ndaj edhe p\u00ebrmes vargut shfaq k\u00ebndv\u00ebshtrime kritike, duke mos iu shmangur zhg\u00ebnjimit p\u00ebr \u201clul\u00ebzimin\u201d e mend\u00ebsis\u00eb fisnore, krahinore, klanore; shtresimeve t\u00eb vet\u00ebk\u00ebnaqura dhe indiferente, shprehis\u00eb nam-keqe t\u00eb zhvatjes e t\u00eb makut\u00ebris\u00eb s\u00eb institucioneve, karrierizmit rr\u00ebnues, mosnjohja e t\u00eb drejtave t\u00eb njeriut e t\u00eb qytetarit&#8230; Vargu i nj\u00eb sedre t\u00eb ndjeshme shpirt\u00ebrore p\u00ebrshkohet me atmosfer\u00ebn e pezmit kritik dhe ironik.<\/p>\n<p>Personazheve t\u00eb \u201cNa\u00e7ertanija-as\u201d s\u00eb dikurshme dhe t\u00eb p\u00ebrtashme t\u00eb Serbis\u00eb, t\u00eb kamufluar e t\u00eb modifikuar, iu b\u00ebhet aleat \u201cBalashi i Or\u00ebs s\u00eb Ujkut.\u201d Lajthitja e sogjetarit hyri n\u00eb shpirtin e poetit:<\/p>\n<blockquote><p>\u201cDit\u00eb t\u00eb bardha<br \/>\ne net pa hara\u00e7e<br \/>\n\u00ebnd\u00ebrruam\u201d (<strong>Lajthitje<\/strong>)<\/p><\/blockquote>\n<p>Vjersh\u00ebtori i dha shtytje vargut p\u00ebr d\u00ebftimin dhe shp\u00ebrfaqjen e vizionit, si t\u00eb kap\u00ebrcehet trajta e t\u00eb keqes te e keqja e institucionalizuar prej nesh? Ai e shnd\u00ebrroi vargun n\u00eb mas\u00eb termometri t\u00eb klim\u00ebs, t\u00eb atmosfer\u00ebs e t\u00eb rrethan\u00ebs&#8230; Vargjet i sh\u00ebrbejn\u00eb vet\u00ebdijesimit t\u00eb shkrimit p\u00ebr piketime etike dhe estetike:<\/p>\n<blockquote><p>\u201cBalashi i Or\u00ebs s\u00eb Zez\u00eb<br \/>\nMjesht\u00ebr dhe moderator<br \/>\nEdhe n\u00eb Or\u00ebn e Unmikut<br \/>\nKurdisi Or\u00ebn e Ujkut<br \/>\nDhe na i humbi p\u00ebllumbat\u201d<\/p><\/blockquote>\n<p>Beshtica, duke qen\u00eb edukator brezash, nuk mundi t\u00eb rrinte i qet\u00eb n\u00eb hijen e indiferenc\u00ebs; andaj pse mos t`i jepte poezis\u00eb trajt\u00ebn e nj\u00eb shigjete dep\u00ebrtuese, p\u00ebr instalimin e dor\u00ebs s\u00eb zgjatur t\u00eb Serbis\u00eb p\u00ebrmes strukturave t\u00eb UNMIK-ut n\u00eb Dardanin\u00eb e djegur, t\u00eb p\u00ebrdhunuar dhe t\u00eb shkretuar?!<\/p>\n<p>Autori i librit \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d i jep t\u00eb drejt\u00eb kursit se arti ndonj\u00ebher\u00eb i largohet \u00e7erdhes s\u00eb vet burimore dhe, sikurse nj\u00eb shqiponj\u00eb epike e lyp ushqimin ekzistencial, duke fluturuar dhe aty, n\u00eb ato zyre pedant\u00ebsh, t\u00eb cil\u00ebt prapa kollareve k\u00ebmish\u00ebsh t\u00eb bardha fshihnin mynxyrat e tyre t\u00eb zeza, helmin e gjarpinjve p\u00ebr \u00e7lirimtar\u00ebt tan\u00eb t\u00eb p\u00ebrkor\u00eb!<\/p>\n<p><strong>PERSONIFIKIMET MITOLOGJIKE<\/strong><\/p>\n<p>Figurat e personifikimit estetik t\u00eb dhun\u00ebs, t\u00eb lig\u00ebsis\u00eb, t\u00eb bukuris\u00eb, t\u00eb madh\u00ebrishmes, t\u00eb trim\u00ebris\u00eb e heroizmave, t\u00eb servil\u00ebve e t\u00eb dinjitoz\u00ebve n\u00eb poezin\u00eb e Beshtic\u00ebs shtrohen dhe identifikohen, modifikohen n\u00eb vazhdim\u00ebsin\u00eb e ngjarjeve deri n\u00eb bashk\u00ebkoh\u00ebsi. Lidhshm\u00ebria mitologjike antike me t\u00eb sotmen, i vesh poezis\u00eb karakter gjith\u00eb-kohor. Te personazhet e sotme barten b\u00ebma dhe karaktere, aq sa mund t\u00eb spikaten n\u00ebp\u00ebrmjet vargjesh, sikurse tek Zeusi, Cerber\u00ebt, Qeni i Hadit, Sinoni, Laokoonti, Eneu, Helena, Paridi, zot\u00ebrinjt\u00eb e Olimpit, Trojan\u00ebt, ploja e Troj\u00ebs; simbolet e gjith\u00eb-koh\u00ebs sikurse Orfeu, Haropi, krye-cerber\u00ebt e Singedonit \u201ckurthangrit\u00ebs\u201d, \u201ctebdil\u00ebt\u201d me l\u00ebkur\u00eb qengji&#8230;<\/p>\n<p>Identifikimi dhe shtrirja tematike e kultur\u00ebs mitologjike, me tipare t\u00eb jashtme e t\u00eb brendshme t\u00eb personazheve t\u00eb sotme; ngjashm\u00ebrit\u00eb dhe t\u00eb ve\u00e7antat e tyre, shtojn\u00eb p\u00ebrmas\u00ebn gjith\u00ebp\u00ebrfshir\u00ebse estetike, historike, vazhd\u00ebn etike dhe modelimin e poezis\u00eb s\u00eb k\u00ebtij poeti.<\/p>\n<p>V\u00ebllimi i poezive \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d, bot\u00ebn e ng\u00ebrthesave t\u00eb sotmes poetike e lidh dhe modelon p\u00ebrmes Antik\u00ebs, Antik\u00ebn me Mesjet\u00ebn, Mesjeta me Rilindjen, Rilindja Shqiptare me bashk\u00ebkoh\u00ebsin\u00eb. Modelet e antikitetit kan\u00eb evoluar, mir\u00ebpo ambiciet, q\u00ebllimet, d\u00ebshirat, synimet, m\u00ebnyrat e p\u00ebrmbushjes tyre, n\u00eb esenc\u00eb jan\u00eb po ato. Zeusi, Neroni, Kaini, Helena, Jagua, do t\u00eb shartohen n\u00eb shpirtra Zeus\u00ebsh, Neron\u00ebsh, Kain\u00ebsh, Helenash, Jagosh modern\u00eb&#8230;<\/p>\n<p>Beshtica n\u00eb poezin\u00eb \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d, i qaset karakterit e njeriut t\u00eb mjedisit urban, t\u00eb atmosfer\u00ebs s\u00eb p\u00ebrjetuar me gjithfar\u00eb er\u00ebrash e shijesh, t\u00eb brumosjes me dinak\u00ebri e lig\u00ebsi, aq sa vihet n\u00eb dyshim vlera e mir\u00ebfillt\u00eb e njer\u00ebzores&#8230; Vargjet q\u00eb shp\u00ebrfaqin m\u00eb dendur lakmin\u00eb p\u00ebr hierarki t\u00eb pushtetit, afishojn\u00eb karikatura tiparesh t\u00eb servilit e servilizmit. Ky lloj vargjesh paraqet gjetje t\u00eb p\u00ebrshtatshme p\u00ebr kategori t\u00eb tilla psikike e gjenetike:<\/p>\n<p>\u201c<em>Zot\u00ebri<\/em><br \/>\n<em>Derisa g\u00ebnjeshtra shpallet e v\u00ebrtet\u00eb dhe servilizmi identitet<\/em><br \/>\n<em>Derisa n\u00ebnshtrimi \u00e7mohet dinjitet e z\u00ebnia e rrug\u00ebve demokraci&#8230;<\/em>\u201d<\/p>\n<p>Vargu pasues pas k\u00ebtij nuk ia vlente ta qart\u00ebsonte situat\u00ebn, ajo i p\u00ebrket qasjes zb\u00ebrthyese t\u00eb lexuesit&#8230;<\/p>\n<p><strong>\u00cbNDRRA DHE DURIMI<\/strong><\/p>\n<p>Periudha e amullis\u00eb e L\u00ebvizjes son\u00eb Komb\u00ebtare-Demokratike, at\u00ebbot\u00eb kur q\u00ebndresa, mosbindja pasive pushtuesve e pushtimit, pushoi t\u00eb jepte shenja gjall\u00ebrie&#8230; Durimi filloi t\u00eb kund\u00ebrmonte sikur peshku i prishur nga koka. Pohimi se gjith\u00e7ka e ka mas\u00ebn dhe koh\u00ebn e vet, p\u00ebrkon me m\u00ebsymjen shekullore t\u00eb \u00ebndrr\u00ebs, me mos-p\u00ebrmbushjen e konceptit t\u00eb saj t\u00eb ndajfoljes s\u00eb sasis\u00eb \u201ce gjat\u00eb&#8230;\u201d \u00cbndrra donim t\u00eb ishte e shkurt\u00eb, sikurse jan\u00eb \u00ebndrrat, por&#8230;? Pra, jeta jon\u00eb ishte nj\u00eb\u201c\u00cbnd\u00ebrr e gjat\u00eb.\u201d Ishim n\u00eb \u00ebnd\u00ebrr dhe duhej t\u00eb dilnim nga \u00ebndrra n\u00eb zhgj\u00ebnd\u00ebrr&#8230; M\u00eb tej subjektit poetik i shteret kroi i \u201cfilozofis\u00eb s\u00eb durimit\u201d:<\/p>\n<blockquote><p>\u201cDurimit i \u00ebsht\u00eb thyer zemra<br \/>\ni \u00ebsht\u00eb turbulluar koka<br \/>\ni jan\u00eb errur syt\u00eb<br \/>\nka mb\u00ebrri n\u00eb stom t\u00eb Drinit\u201d<\/p><\/blockquote>\n<p>Tashm\u00eb dihet se n\u00ebp\u00ebrmjet nj\u00eb qasjeje tjet\u00ebr p\u00ebr b\u00ebrjen e historis\u00eb s\u00eb fitimtar\u00ebve, mund t\u00eb kapej fati i n\u00ebp\u00ebrk\u00ebmbur i tok\u00ebs s\u00eb liris\u00eb&#8230; Personazhet me b\u00ebma historike iu bashkohen \u201c\u00c7et\u00ebs s\u00eb Profet\u00ebve\u201d, mandej identifikues t\u00eb rinj:<\/p>\n<blockquote><p>\u201cPrinci \u00ebsht\u00eb kthyer nga Kruja<br \/>\nme bekimin e Gjergjit e t&#8217;Plakut t\u00eb Vlor\u00ebs<br \/>\nudh\u00ebzimet i ka marr\u00eb n\u00eb Prekaz<br \/>\np\u00ebr kap\u00ebrcimin e Rubikonit 1244\u201d<\/p><\/blockquote>\n<p>Poezia e v\u00ebllimit \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d, modelet e Antik\u00ebs dhe figurat bosht, rreth t\u00eb cil\u00ebve mb\u00ebshtillen fijet e ngjarjeve t\u00eb bujshme, si Penelopa e Odises\u00eb, djemt\u00eb e Laokoontit, Ligji i Hamurabit e tjer\u00eb; sikur n\u00eb kahet e t\u00eb mir\u00ebs, ashtu dhe n\u00eb kahen e s\u00eb keqes, ngrehin arkitektur\u00ebn figurative t\u00eb krahasimit. Shprehjes poetike i hapet hap\u00ebsir\u00eb p\u00ebr shtegtime e kontraste, gjithandej ku ziejn\u00eb hallet e mbarset shp\u00ebrthimi i pak\u00ebnaq\u00ebsis\u00eb, p\u00ebrball\u00eb shthurjes, t\u00ebrbimit e \u00e7artjes t\u00eb rendit n\u00eb shoq\u00ebri&#8230;<\/p>\n<p><strong>VIRTYTI I SINQERITETIT<\/strong><\/p>\n<p>Zymber Beshtica vjen me k\u00ebt\u00eb v\u00ebllim t\u00eb gjer\u00eb poezish, pas nj\u00eb periudhe relativisht t\u00eb gjat\u00eb t\u00eb heshtjes. Para k\u00ebtij publikimi kishte botuar p\u00ebrmbledhjen me poezi t\u00eb titulluar \u201cRrjedha.\u201d V\u00ebllimi i par\u00eb poetik \u201cRrjedha\u201d, i d\u00ebshmoi disa nga cil\u00ebsit\u00eb e t\u00eb b\u00ebrit poezi t\u00eb Beshtic\u00ebs.<\/p>\n<p>Ky autor pati paraqitje t\u00eb rralla n\u00eb letrat e shtyp-shkrimit e t\u00eb medies informative. N\u00eb k\u00ebto letra t\u00eb bardha t\u00eb shkrimit n\u00eb shqip, poeti nxori cop\u00ebza t\u00eb \u00e7ilt\u00ebris\u00eb s\u00eb shpirtit njer\u00ebzor, atdhe-dashes. N\u00eb jet\u00eb dhe n\u00eb shkrimet letrare, Beshtica kurdoher\u00eb mori an\u00ebn e sinqert\u00eb t\u00eb jet\u00ebs e t\u00eb shkrimit.<\/p>\n<p>Me k\u00ebt\u00eb rast solemn: qoft\u00eb i uruar p\u00ebrher\u00eb autori yn\u00eb, Zymber Beshtica p\u00ebr p\u00ebrcaktimet e tij fisnike!<\/p>\n<p><em>Gjilan, kallnor 2020<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>V\u00ebshtrim Mehmetali Rexhepi: LIGJ\u00cbRIMI ARBDHETAR Zymber Beshtica: \u201c\u00cbND\u00cbRR E GJAT\u00cb\u201d (Poezi); SHB \u201cSOGJETIME\u201d, Gjilan, 2020 \u201cMiku im P\u00ebr orientim t\u00eb mir\u00ebfillt\u00eb drejt ardhm\u00ebris\u00eb Mb\u00ebshtetu te jehona e thirrjeve t\u00eb zemr\u00ebs D\u00ebgjo ndjesit\u00eb e saj Dhe ti do t`i kesh t\u00eb hapura portat e agimeve \u201d; Zymber Beshtica \u201cK\u00ebshill\u00eb\u201d; f. 124. LOZA E N\u00cbNDHESHME V\u00ebllimi poetik [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":51118,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-51117","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"V\u00ebshtrim Mehmetali Rexhepi: LIGJ\u00cbRIMI ARBDHETAR Zymber Beshtica: \u201c\u00cbND\u00cbRR E GJAT\u00cb\u201d (Poezi); SHB \u201cSOGJETIME\u201d, Gjilan, 2020 \u201cMiku im P\u00ebr orientim t\u00eb mir\u00ebfillt\u00eb drejt ardhm\u00ebris\u00eb Mb\u00ebshtetu te jehona e thirrjeve t\u00eb zemr\u00ebs D\u00ebgjo ndjesit\u00eb e saj Dhe ti do t`i kesh t\u00eb hapura portat e agimeve \u201d; Zymber Beshtica \u201cK\u00ebshill\u00eb\u201d; f. 124. LOZA E N\u00cbNDHESHME V\u00ebllimi poetik [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-02-16T15:02:01+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-02-16T15:05:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/zymber_beshtica.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"700\" \/>\n\t<meta property=\"og:image:height\" content=\"394\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"14 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d\",\"datePublished\":\"2020-02-16T15:02:01+00:00\",\"dateModified\":\"2020-02-16T15:05:24+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/\"},\"wordCount\":2818,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/02\\\/zymber_beshtica.jpg\",\"articleSection\":[\"Let\u00ebrsi\",\"Poezi\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/\",\"name\":\"Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d - FJALA e LIR\u00cb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/02\\\/zymber_beshtica.jpg\",\"datePublished\":\"2020-02-16T15:02:01+00:00\",\"dateModified\":\"2020-02-16T15:05:24+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/#primaryimage\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/02\\\/zymber_beshtica.jpg\",\"contentUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/02\\\/zymber_beshtica.jpg\",\"width\":700,\"height\":394},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/zymber-beshtica-enderr-e-gjate\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\",\"name\":\"FJALA e LIR\u00cb\",\"description\":\"&quot;E para ishte fjala...&quot; - n\u00eb Shkoder.net\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"caption\":\"admin\"},\"description\":\"Arben \u00c7okaj - M\u00ebsues Fizike &amp; Informatike :: Gazetar &amp; Analist i pavarur :: Autor librash :: Ueb- &amp; Grafik dizajner\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\",\"https:\\\/\\\/facebook.com\\\/shkoder.net\\\/\",\"https:\\\/\\\/linkedin.com\\\/in\\\/acokaj\\\/\",\"https:\\\/\\\/x.com\\\/https:\\\/\\\/twitter.com\\\/acokaj\",\"https:\\\/\\\/youtube.com\\\/channel\\\/UCWHTIr21i1vLKsLzVv1TM-w\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d - FJALA e LIR\u00cb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/","og_locale":"en_US","og_type":"article","og_title":"Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d - FJALA e LIR\u00cb","og_description":"V\u00ebshtrim Mehmetali Rexhepi: LIGJ\u00cbRIMI ARBDHETAR Zymber Beshtica: \u201c\u00cbND\u00cbRR E GJAT\u00cb\u201d (Poezi); SHB \u201cSOGJETIME\u201d, Gjilan, 2020 \u201cMiku im P\u00ebr orientim t\u00eb mir\u00ebfillt\u00eb drejt ardhm\u00ebris\u00eb Mb\u00ebshtetu te jehona e thirrjeve t\u00eb zemr\u00ebs D\u00ebgjo ndjesit\u00eb e saj Dhe ti do t`i kesh t\u00eb hapura portat e agimeve \u201d; Zymber Beshtica \u201cK\u00ebshill\u00eb\u201d; f. 124. LOZA E N\u00cbNDHESHME V\u00ebllimi poetik [&hellip;]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2020-02-16T15:02:01+00:00","article_modified_time":"2020-02-16T15:05:24+00:00","og_image":[{"width":700,"height":394,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/zymber_beshtica.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"14 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d","datePublished":"2020-02-16T15:02:01+00:00","dateModified":"2020-02-16T15:05:24+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/"},"wordCount":2818,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/zymber_beshtica.jpg","articleSection":["Let\u00ebrsi","Poezi"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/","url":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/","name":"Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d - FJALA e LIR\u00cb","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#website"},"primaryImageOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/#primaryimage"},"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/zymber_beshtica.jpg","datePublished":"2020-02-16T15:02:01+00:00","dateModified":"2020-02-16T15:05:24+00:00","author":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"breadcrumb":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/#primaryimage","url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/zymber_beshtica.jpg","contentUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/zymber_beshtica.jpg","width":700,"height":394},{"@type":"BreadcrumbList","@id":"https:\/\/jehonashqiptare.al\/fjala\/zymber-beshtica-enderr-e-gjate\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/jehonashqiptare.al\/fjala\/"},{"@type":"ListItem","position":2,"name":"Zymber Beshtica: \u201c\u00cbnd\u00ebrr e gjat\u00eb\u201d"}]},{"@type":"WebSite","@id":"https:\/\/jehonashqiptare.al\/fjala\/#website","url":"https:\/\/jehonashqiptare.al\/fjala\/","name":"FJALA e LIR\u00cb","description":"&quot;E para ishte fjala...&quot; - n\u00eb Shkoder.net","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/jehonashqiptare.al\/fjala\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","caption":"admin"},"description":"Arben \u00c7okaj - M\u00ebsues Fizike &amp; Informatike :: Gazetar &amp; Analist i pavarur :: Autor librash :: Ueb- &amp; Grafik dizajner","sameAs":["https:\/\/fjala.info\/","https:\/\/facebook.com\/shkoder.net\/","https:\/\/linkedin.com\/in\/acokaj\/","https:\/\/x.com\/https:\/\/twitter.com\/acokaj","https:\/\/youtube.com\/channel\/UCWHTIr21i1vLKsLzVv1TM-w"]}]}},"_links":{"self":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/51117","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/comments?post=51117"}],"version-history":[{"count":1,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/51117\/revisions"}],"predecessor-version":[{"id":51119,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/51117\/revisions\/51119"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media\/51118"}],"wp:attachment":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media?parent=51117"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/categories?post=51117"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/tags?post=51117"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}