{"id":51246,"date":"2020-02-19T18:54:38","date_gmt":"2020-02-19T17:54:38","guid":{"rendered":"https:\/\/fjala.info\/?p=51246"},"modified":"2020-02-19T18:54:38","modified_gmt":"2020-02-19T17:54:38","slug":"feminizmi-dhe-dikotomia-sociale","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/feminizmi-dhe-dikotomia-sociale\/","title":{"rendered":"Feminizmi dhe dikotomia sociale"},"content":{"rendered":"

Nga: Edona Marku<\/strong> – Revista Drini<\/a> – 19 Shkurt 2020<\/em><\/p>\n

Feminizmi, p\u00ebrdorur fillimisht si term i zhargonit social, \u00ebsht\u00eb p\u00ebrfolur dhe vazhdon t\u00eb p\u00ebrflitet aq shum\u00eb saq\u00eb \u00ebsht\u00eb b\u00ebr\u00eb klishe edhe n\u00eb dimensionin kulturor familjar, dimensionin spiritual filozofik si dhe at\u00eb ekonomiko-politik. Nxitur nga nj\u00eb nevoj\u00eb e barazis\u00eb ose nj\u00ebvlefshm\u00ebris\u00eb s\u00eb dy gjinive, feminizmi u shfaq si l\u00ebvizje p\u00ebr p\u00ebrmbushjen e k\u00ebsaj nevoje, por a po e arrijm\u00eb v\u00ebrtet k\u00ebt\u00eb p\u00ebrmbushje? N\u00eb fakt pyetja rr\u00ebnj\u00ebsore do ishte: A duhet v\u00ebrtet dy gjinit\u00eb t\u00eb shikohen si t\u00eb barabarta?<\/p>\n

Shoq\u00ebria jon\u00eb \u00ebsht\u00eb futur n\u00eb nj\u00eb dikotomi, nj\u00ebra kategori e s\u00eb cil\u00ebs k\u00ebsaj pyetjeje do i p\u00ebrgjigjej me Po, nd\u00ebrsa tjetra me Jo. Megjithat\u00eb, kompleksiteti i v\u00ebrtet\u00eb i k\u00ebsaj p\u00ebrgjigjeje dikotomike q\u00ebndron n\u00eb m\u00ebnyr\u00ebn se si i p\u00ebrqasemi feminizmit n\u00eb dimensionet e ndryshme sociale. Prandaj edhe \u00ebsht\u00eb e nevojshme t\u00eb b\u00ebjm\u00eb nj\u00eb analiz\u00eb komparative n\u00eb trajt\u00eb t\u00eb k\u00ebtyre dimensioneve.<\/p>\n

Le ta fillojm\u00eb nga dimensioni kulturor i familjes, q\u00eb \u00ebsht\u00eb qeliza themelore sociale. N\u00eb shumic\u00ebn e pikturave tona familjare, shikojm\u00eb n\u00eb epiqend\u00ebr nj\u00eb baba krenar dhe bashk\u00ebshort autoritar, nd\u00ebrsa n\u00eb sfond t\u00eb saj q\u00ebndron nj\u00eb n\u00ebn\u00eb e p\u00ebrkushtuar dhe bashk\u00ebshorte e n\u00ebnshtruar. Familjet tona jan\u00eb rritur me nj\u00eb frym\u00eb maskiliste, me iden\u00eb q\u00eb burri \u00ebsht\u00eb gjithmon\u00eb ai m\u00eb i afti, m\u00eb i zoti, ai q\u00eb ka detyr\u00ebn e kryefamiljarit, ai q\u00eb g\u00ebzon t\u00eb drejt\u00ebn e fjal\u00ebs, nd\u00ebrsa gruaja \u2013 ajo q\u00eb d\u00ebgjon e nuk flet, ajo q\u00eb pranon e nuk kund\u00ebrshton, ajo q\u00eb duhet t\u00eb punoj\u00eb n\u00eb sht\u00ebpi e t\u00eb jap\u00eb llogari. Kush e mendoi vall\u00eb k\u00ebshtu k\u00ebt\u00eb piktur\u00eb? Mos \u00ebsht\u00eb dikush i shenjt\u00eb meq\u00eb e kemi kaq t\u00eb v\u00ebshtir\u00eb t\u00eb pranojm\u00eb nj\u00eb piktur\u00eb t\u00eb re?<\/p>\n

Nuk kemi faj ne. K\u00ebto jan\u00eb rolet patriarkale t\u00eb shoq\u00ebris\u00eb t\u00eb cilat jan\u00eb rr\u00ebnjosur n\u00eb ADN-n\u00eb ton\u00eb kolektive ballkanike dhe jan\u00eb trash\u00ebguar nd\u00ebr shekuj. Faji i vet\u00ebm q\u00eb kemi ne \u00ebsht\u00eb n\u00ebse nuk p\u00ebrpiqemi ta ndryshojm\u00eb k\u00ebt\u00eb kultur\u00eb historike.<\/p>\n

M\u00ebnyra se si i edukojm\u00eb f\u00ebmij\u00ebt tan\u00eb \u00ebsht\u00eb gjithashtu nj\u00eb tregues p\u00ebr nj\u00eb mend\u00ebsi pak primitive. Q\u00eb t\u00eb vegj\u00ebl i m\u00ebsojm\u00eb vajzat t\u00eb luajn\u00eb me kukulla dhe djemt\u00eb me arm\u00eb. Vendet nordike, si Norvegjia, Suedia dhe Finlanda, sot ia kan\u00eb dal\u00eb q\u00eb ta zbehin k\u00ebt\u00eb kontrast duke prodhuar lodra neutrale n\u00eb m\u00ebnyr\u00eb q\u00eb f\u00ebmij\u00ebt t\u00eb luajn\u00eb paanshm\u00ebrisht, nd\u00ebrsa ne u m\u00ebsojm\u00eb akoma se ngjyra roz\u00eb \u00ebsht\u00eb p\u00ebr vajzat dhe bluja p\u00ebr djemt\u00eb. Gjithashtu, sipas zyr\u00ebs k\u00ebrkimore t\u00eb Unicefit, po k\u00ebto vende jan\u00eb t\u00eb parat kur b\u00ebhet fjal\u00eb p\u00ebr baballar\u00eb q\u00eb marrin pushimin e maternitetit.<\/p>\n

P\u00ebrtej n\u00ebnshtrimit t\u00eb pavullnetsh\u00ebm ndaj figur\u00ebs mashkullore, \u00ebsht\u00eb nj\u00eb keqardhje q\u00eb disa femra n\u00ebnshtrohen me vet\u00eb d\u00ebshir\u00ebn e tyre. Madje n\u00eb vend q\u00eb t\u2019i shtrijn\u00eb dor\u00ebn nj\u00ebra-tjetr\u00ebs p\u00ebr t\u00eb nd\u00ebrmarr\u00eb iniciativa t\u00eb reja p\u00ebr jet\u00ebn e tyre, zgjedhin t\u00eb konkurrojn\u00eb me nj\u00ebra-tjetr\u00ebn. Konkurrenc\u00eb kjo e cila drejtohet nga nj\u00eb ego gjykuese fem\u00ebrore q\u00eb shpesh nxit konfliktin se cila do t\u00eb merret nga nj\u00eb bashk\u00ebshort m\u00eb i mir\u00eb. Kjo jo vet\u00ebm tregon se kjo fem\u00ebr e ka pranuar t\u00eb qenit pron\u00eb e dikujt por ndonj\u00ebher\u00eb edhe q\u00eb pret t\u2019i gjej\u00eb gj\u00ebrat gati prej tij.<\/p>\n

Edhe k\u00ebtu kemi dikotomi: me nj\u00eb an\u00eb \u2013 grupin e femrave q\u00eb u sh\u00ebrbejn\u00eb meshkujve me nj\u00eb respekt madh\u00ebshtor deri ne vet\u00ebmohim, kurse n\u00eb an\u00ebn tjet\u00ebr kemi grupin e princeshave q\u00eb n\u00ebn z\u00eb mendojn\u00eb \u201cky m\u00eb ka marr\u00eb, tani le t\u00eb kujdeset p\u00ebr mua.\u201d P\u00ebr k\u00ebt\u00eb kategorin\u00eb e fundit kemi nj\u00eb shprehje mjaft emancipuese nga Marlo Thomas: \u201cN\u00ebse flasim p\u00ebr barazi nuk do t\u00eb thot\u00eb q\u00eb t\u00eb t\u00eb trajtojn\u00eb nj\u00ebsoj si meshkujt, do t\u00eb thot\u00eb q\u00eb t\u00eb trajtosh veten nj\u00ebsoj si\u00e7 trajton mashkullin<\/em>.\u201d<\/p>\n

Ndon\u00ebse jo rrall\u00ebher\u00eb disa vajza t\u00eb reja plot energji dhe vizion marrin guximin t\u00eb dalin nga horizontet e ngushta t\u00eb prind\u00ebrve, d\u00ebgjojm\u00eb se si ato v\u00ebshtrohen me k\u00ebrc\u00ebnim sepse zgjedhin t\u00eb mos shtypen nga dora e vendimeve q\u00eb i ka zgjatur i ati ose i shoqi dhe t\u00eb mos i p\u00ebrulen planit q\u00eb komuniteti ka projektuar p\u00ebr to. Koh\u00ebve t\u00eb fundit madje kemi dhe raste q\u00eb arrijn\u00eb deri n\u00eb pasoja fatale.<\/p>\n

Dikotomia ndjehet edhe kur k\u00ebndohet k\u00ebnga \u201cKush ka vajza bot\u00ebn ka\u201d dhe megjithat\u00eb f\u00ebmija vajz\u00eb vjen n\u00eb jete e shoq\u00ebruar me nj\u00eb mendim pexhorativ. Nuk \u00ebsht\u00eb e rast\u00ebsishme q\u00eb dy t\u00eb tretat e emrave t\u00eb ndaluar me ligj n\u00eb Shqip\u00ebri jan\u00eb emra vajzash (shembuj: Mbarime, Mjaftime, Gabime, Vajtime, Pafate, Sherre, Zehere).<\/p>\n

Si p\u00ebrfundim, p\u00ebrderisa shikojm\u00eb rezultate negative tek nj\u00ebra gjini, mund t\u00eb konstatojm\u00eb qart\u00eb se n\u00eb dimensionin kulturor familjar \u00ebsht\u00eb e nevojshme nj\u00eb nd\u00ebrhyrje imediate e feminizmit n\u00eb m\u00ebnyr\u00eb q\u00eb dy gjinit\u00eb t\u00eb jen\u00eb t\u00eb barazvlefshme. Duhet ngritur z\u00ebri, duhet mjekuar kjo lloj kulture dhe duhet mbrojtur liria e fjal\u00ebs dhe e t\u00eb menduarit. Nd\u00ebrsa ata q\u00eb mendojn\u00eb se liria e fjal\u00ebs nuk i p\u00ebrket gjinis\u00eb fem\u00ebrore, le ta din\u00eb se n\u00eb korpusin e t\u00eb drejtave dhe lirive t\u00eb njeriut kjo \u00ebsht\u00eb nj\u00eb e drejt\u00eb absolute pa t\u00eb cil\u00ebn ekzistenca njer\u00ebzore do t\u00eb ishte e pamundur n\u00eb sfer\u00ebn intelektuale dhe spirituale. Pra, kjo liri \u00ebsht\u00eb universale dhe nuk l\u00eb vend p\u00ebr diferencime, aq m\u00eb pak gjinore.<\/p>\n

Le t\u00eb vazhdojm\u00eb ta shtrijm\u00eb m\u00eb gjer\u00eb analiz\u00ebn ton\u00eb n\u00eb dimensionin filozofik dhe spiritual.<\/p>\n

N\u00eb koh\u00ebt e lashta egjiptiane gruaja nderohej si m\u00eb e lart\u00eb se burri sepse shikohej si nj\u00eb n\u00ebn\u00eb e t\u00eb gjith\u00ebve, bart\u00ebse e jet\u00ebs dhe e t\u00eb m\u00ebsuarit. Kur nj\u00eb burr\u00eb arrinte nj\u00eb sasi diturie, spiritualiteti dhe fuqie, at\u00ebher\u00eb ai lejohej t\u00eb vishte paruk\u00eb me flok\u00eb t\u00eb gjat\u00eb p\u00ebr t\u00eb simbolizuar q\u00eb kishte arritur nj\u00eb nivel t\u00eb barabart\u00eb me gruan. N\u00eb k\u00ebt\u00eb bot\u00ebkuptim, edhe sot femra konsiderohet si nj\u00eb qenie m\u00eb hyjnore me natyr\u00eb krijuese, dh\u00ebn\u00ebse e nj\u00eb jete t\u00eb re dhe simbol i dashuris\u00eb. Sipas k\u00ebsaj, kur nj\u00eb fem\u00ebr b\u00ebhet n\u00ebn\u00eb figura e saj merr nj\u00eb kuptim t\u00eb ri dhe t\u00eb lart\u00ebsuar. Nd\u00ebrkoh\u00eb mashkulli \u00ebsht\u00eb ai q\u00eb t\u00ebrhiqet drejt femr\u00ebs nga instikti shtazor me q\u00ebllim p\u00ebr ta arritur hyjnoren. \u00cbsht\u00eb m\u00ebsuar se mashkullit i duhet t\u00eb arrij\u00eb t\u00eb 40-tat p\u00ebr ta zbuluar natyr\u00ebn e past\u00ebr spirituale t\u00eb njeriut, nd\u00ebrsa femra lind bashk\u00eb me t\u00eb.<\/p>\n

P\u00ebr nga natyra, mashkulli \u00ebsht\u00eb ai q\u00eb eksploron, femra \u2013 ajo q\u00eb k\u00ebrkon t\u00eb eksplorohet. Femra \u00ebsht\u00eb misterioze, mashkulli \u2013 kurioz. Femra do f\u00ebmij\u00ebn, mashkulli \u2013 pasardh\u00ebsin. Megjithat\u00eb kjo loj\u00eb t\u00ebrheq\u00ebse mes mashkullit dhe femr\u00ebs \u00ebsht\u00eb loja m\u00eb e bukur e universit dhe asnj\u00ebra nga gjinit\u00eb nuk l\u00ebndohet. Nuk e kemi vet\u00ebm tek njer\u00ebzit, e kemi edhe n\u00eb bot\u00ebn shtazore, ashtu edhe n\u00eb bot\u00ebn bimore.<\/p>\n

P\u00ebrve\u00e7 k\u00ebtyre dallimeve gjinore t\u00eb k\u00ebsaj sfere, kemi dhe teorin\u00eb androgjinore e cila thot\u00eb se njeriu i ka t\u00eb dyja gjinit\u00eb brenda. Kur arrijn\u00eb t\u00eb ekuilibrohen mashkulli dhe femra brenda vetes, at\u00ebher\u00eb arrihet harmonia. Sipas k\u00ebsaj teorie, nuk ka r\u00ebnd\u00ebsi gjinia fizike sepse njeriu si krijes\u00eb metafizike \u00ebsht\u00eb androgjinor \u2013 nuk ka gjini, ose i ka t\u00eb dyja, varet cil\u00ebn nxjerr n\u00eb pah m\u00eb shum\u00eb. Si n\u00eb mb\u00ebshtetje t\u00eb k\u00ebsaj, humanitari dhe mistiku i njohur Saddhguru thot\u00eb: \u201cPse duhet t\u00eb ket\u00eb vler\u00eb p\u00ebr mua n\u00ebse je burr\u00eb apo grua? Mund t\u00eb jesh thjesht nj\u00eb person. T\u00eb qenit burr\u00eb apo grua ka vler\u00eb vet\u00ebm n\u00eb krevat dhe n\u00eb banjo.\u201d<\/p>\n

P\u00ebrkrah k\u00ebsaj, mos t\u00eb harrojm\u00eb q\u00eb kemi edhe individ\u00eb n\u00eb shoq\u00ebri q\u00eb nuk mund t\u00eb b\u00ebhen ose zgjedhin t\u00eb mos b\u00ebhen prind\u00ebr. Kjo nuk do t\u00eb thot\u00eb q\u00eb k\u00ebta individ\u00eb vlejn\u00eb m\u00eb pak, qoft\u00eb n\u00eb aspektin e m\u00ebm\u00ebsis\u00eb apo t\u00eb at\u00ebsis\u00eb. T\u00eb gjith\u00eb duhen pranuar nj\u00ebsoj, me ose pa f\u00ebmij\u00eb, sepse n\u00eb radh\u00eb t\u00eb par\u00eb p\u00ebrb\u00ebhemi nga materie metafizike, e pastaj nga materie fizike.<\/p>\n

Q\u00eb nga konstrukti fizik ndoshta v\u00ebrtet femra dhe mashkulli mund t\u00eb mos jen\u00eb t\u00eb barabart\u00eb, por si qenie metafizike pa dyshim q\u00eb jan\u00eb t\u00eb barazvlefsh\u00ebm.<\/p>\n

N\u00eb nj\u00eb bot\u00ebkuptim pak m\u00eb mitologjik, vet\u00eb emri fem\u00ebr ka nj\u00eb kuptim negativ.<\/p>\n

\u201cFemina\u201d vjen nga latinishtja \u201ca fe et minus\u201d q\u00eb do t\u00eb thot\u00eb \u201ci pa fe.\u201d Kjo mund t\u00eb interpretohet n\u00eb shum\u00eb m\u00ebnyra, nj\u00ebra nd\u00ebr to: femra n\u00eb thelb \u00ebsht\u00eb nj\u00eb qenie pa fe, jo sepse \u00ebsht\u00eb e lig\u00eb, por sepse nuk ka nevoj\u00eb p\u00ebr fe. Jo sepse mohon Hyjnoren, por sepse p\u00ebr nga natyra ajo \u00ebsht\u00eb vet\u00eb hyjnore.<\/p>\n

Gjinia fem\u00ebrore nuk ka q\u00ebn\u00eb pothuajs\u00eb kurr\u00eb e lir\u00eb nga gjykimi i burrave. Ky fakt ilustrohet m\u00eb s\u00eb miri me ngjarjet e vitit 1692 n\u00eb Salem, Boston, ndryshe i njohur si Qyteti i Shtrigave. K\u00ebtu filloi praktikimi i shtrig\u00ebris\u00eb. N\u00eb at\u00eb koh\u00eb konsiderohej nj\u00eb krim satanik dhe adhurim i s\u00eb lig\u00ebs. 200 vet\u00eb u akuzuan dhe 20 u var\u00ebn me vdekje. Mir\u00ebpo m\u00eb von\u00eb shteti i Massachusetts k\u00ebrkoi zytarisht falje p\u00ebr tragjedin\u00eb e Salemit, Gjykata e P\u00ebrgjithshme urdh\u00ebroi nj\u00eb dit\u00eb agj\u00ebrimi dhe familjet e t\u00eb ekzekutuarve u kompensuan n\u00eb vlera monetare. N\u00eb dit\u00ebt e sotme shtrig\u00ebria vazhdon n\u00eb form\u00ebn e fes\u00eb pagane bashk\u00ebkohore t\u00eb njohur me emrin \u201cWicca\u201d dhe praktikohet nga t\u00eb dyja gjinit\u00eb.<\/p>\n

P\u00ebrfundimisht, n\u00eb sfer\u00ebn e bot\u00ebkuptimeve t\u00eb ndryshme t\u00eb dimensionit filozofik dhe spiritual kemi nj\u00eb mbar\u00ebvajtje tek t\u00eb dyja gjinit\u00eb dhe nuk kemi nevoj\u00eb ta prekim tem\u00ebn e feminizmit.<\/p>\n

Tani le ta analizojm\u00eb feminizmin n\u00eb dimensionin ekonomiko-politik.<\/p>\n

Ish-presidenti amerikan Obama ka th\u00ebn\u00eb: \u201cShumica e problemeve n\u00eb bot\u00eb jan\u00eb shkaktuar nga burrat n\u00eb mosh\u00eb, t\u00eb cil\u00ebt kan\u00eb ngecur n\u00eb rrug\u00ebn e p\u00ebrparimit dhe nuk lirojn\u00eb vendin. Jam i sigurt q\u00eb mjaftojn\u00eb dy vite ku \u00e7do komb n\u00eb tok\u00eb do drejtohej nga grat\u00eb dhe bota do shihte p\u00ebrmir\u00ebsim dometh\u00ebn\u00ebs n\u00eb \u00e7do fush\u00eb, q\u00eb nga standardet e jet\u00ebs.\u201d Ndoshta mund t\u00eb duken pak t\u00eb tep\u00ebrta k\u00ebto fjal\u00eb sepse kemi dhe burra mjaft t\u00eb aft\u00eb si udh\u00ebheq\u00ebs, megjithat\u00eb rasti bashk\u00ebkohor i Finland\u00ebs d\u00ebshmon se mund t\u00eb ket\u00eb di\u00e7ka t\u00eb v\u00ebrtet\u00eb n\u00eb to.<\/p>\n

Sanna Marin, kryeministrja e Finland\u00ebs, gjithashtu kryeministrja m\u00eb e re n\u00eb bot\u00eb, drejton nj\u00eb qeveri ku fuqin\u00eb e kan\u00eb grat\u00eb. Ajo e p\u00ebrshkruan veten si t\u00eb prejardhur nga nj\u00eb familje ylber, meqen\u00ebse \u00ebsht\u00eb rritur nga prind\u00ebr t\u00eb s\u00eb njejt\u00ebs gjini, t\u00eb dyja femra, nj\u00ebra \u2013 n\u00ebna biologjike, tjetra \u2013 partnerja fem\u00ebr e s\u00eb \u00ebm\u00ebs. Nuk mund t\u00eb jet\u00eb thjesht nj\u00eb rast\u00ebsi q\u00eb Finlanda \u00ebsht\u00eb shpallur shteti m\u00eb i lumtur n\u00eb bot\u00eb dhe gjithashtu \u00ebsht\u00eb shteti i par\u00eb q\u00eb ia dha edhe femrave t\u00eb drejt\u00ebn p\u00ebr t\u00eb votuar.<\/p>\n

Normalisht se p\u00ebrve\u00e7 vendeve per\u00ebndimore dhe atyre skandinave ku te dy gjinit\u00eb vlejn\u00eb nj\u00eblloj, kemi dhe vende t\u00eb tilla ku ndjehet akoma misogjinia, shtypja e gjinis\u00eb fem\u00ebrore. P\u00ebrkundrejt k\u00ebsaj, kemi dhe kund\u00ebrreagime nga kjo e fundit. Nj\u00eb nga heroinat e bot\u00ebs s\u00eb sotme \u00ebsht\u00eb edhe vajza anonime iraniane q\u00eb doli gjat\u00eb protest\u00ebs kund\u00ebr regjimit n\u00eb Iran n\u00eb janar t\u00eb vitit 2018. Ajo protestoi kund\u00ebr veshjes islamike q\u00eb bota mashkullore e shtetit t\u00eb saj e detyron me ligj. U ngrit mbi nj\u00eb bazament betoni, hoqi mbules\u00ebn e saj, e vuri n\u00eb maj\u00eb t\u00eb shkopit dhe e val\u00ebviti. Me k\u00ebt\u00eb i tha bot\u00ebs \u201cUn\u00eb nuk pajtohem me k\u00ebt\u00eb! Kjo nuk \u00ebsht\u00eb e imja! Kjo nuk \u00ebsht\u00eb zgjedhja ime! K\u00ebt\u00eb ma kan\u00eb zgjedhur burrat q\u00eb sundojn\u00eb k\u00ebt\u00eb vend!\u201d<\/p>\n

Gjithashtu kemi dhe ekstremitetin tjet\u00ebr n\u00eb Itali, ku gjat\u00eb nj\u00eb proteste n\u00eb mars t\u00eb vitit 2018, aktivistja me origjin\u00eb franceze u ngjit mbi tavolin\u00ebn e zgjedhjeve dhe protestoi gjys\u00ebm e zhveshur para Berlusconit. Natyra e protest\u00ebs ishte anti-seksiste, nd\u00ebrsa mesazhi i saj se seksizmi dhe misogjinia tashm\u00eb jan\u00eb tejkaluar. Sigurisht q\u00eb neve nuk na intereson q\u00eb nj\u00eb fem\u00ebr t\u00eb vishet ose t\u00eb zhvishet, neve thjesht na intereson q\u00eb ajo t\u00eb sfidoj\u00eb disa norma q\u00eb jan\u00eb kund\u00ebr saj! Nj\u00eb fem\u00ebr, ashtu si nj\u00eb mashkull, ka t\u00eb drejt\u00eb t\u00eb plot\u00eb mbi trupin e saj dhe mund t\u00eb zgjedh\u00eb at\u00eb kod veshjeje me t\u00eb cilin ajo ndjehet m\u00eb mir\u00eb, p\u00ebr aq koh\u00eb sa nuk i b\u00ebn d\u00ebm askujt.<\/p>\n

Nj\u00eb form\u00eb revolte nga grat\u00eb mund t\u00eb shihet edhe n\u00eb Gjykatat Shqiptare. Sipas p\u00ebrllogaritjeve nga t\u00eb dh\u00ebnat e INSTAT numri i divorceve gjat\u00eb dy dekadave t\u00eb fundit pothuajse \u00ebsht\u00eb dyfishuar dhe rreth 80% e k\u00ebrkesave jan\u00eb regjistruar nga grat\u00eb. Sociolog\u00ebt e konsideruan k\u00ebt\u00eb si nj\u00eb shenj\u00eb emancipimi. Kjo l\u00eb t\u00eb kuptohet se nj\u00eb pjes\u00eb e mir\u00eb e femrave t\u00eb sotme nuk jan\u00eb m\u00eb femrat e djeshme. Nuk jan\u00eb ato q\u00eb jan\u00eb t\u00eb vendosura brenda kuadratit t\u00eb sht\u00ebpis\u00eb n\u00ebn kujdestarin\u00eb dhe pushtetin e burrit. Arsyeja kryesore p\u00ebr divorc \u00ebsht\u00eb natyrisht konflikti dhe rivaliteti brenda martes\u00ebs p\u00ebr shkak se nuk \u00ebsht\u00eb nd\u00ebrtuar n\u00eb m\u00ebnyr\u00eb partneriale t\u00eb barabart\u00eb.<\/p>\n

Nd\u00ebrkoh\u00eb, n\u00eb familjet tona shqiptare ku kemi akoma gra t\u00eb margjinalizuara, ndjehet mungesa e pavar\u00ebsis\u00eb ekonomike t\u00eb tyre. M\u00eb shum\u00eb se 50% e grave t\u00eb afta p\u00ebr pun\u00eb jan\u00eb t\u00eb papuna, e po aq gra vuajn\u00eb nga dhuna n\u00eb familje. Rrjedhimisht, grat\u00eb e papuna jan\u00eb m\u00eb t\u00eb rrezikuara ndaj depresionit, vet\u00eb-izolimit dhe s\u00ebmundjeve t\u00eb ndryshme kronike. P\u00ebr m\u00eb tep\u00ebr, grat\u00eb dhe vajzat e mbuluara, t\u00eb cilat nuk u ekspozohen mjaftuesh\u00ebm rrezeve t\u00eb diellit, rrezikohen nga mungesa e theksuar e vitamin\u00ebs D dhe kjo lidhet me s\u00ebmundjet kardiake, diabetin, kancerin dhe depresionin.<\/p>\n

\u00cbsht\u00eb e dukshme pra dikotomia shoq\u00ebrore: n\u00eb nj\u00eb an\u00eb kemi grat\u00eb q\u00eb kan\u00eb forc\u00ebn t\u00eb divorcohen dhe t\u00eb jetojn\u00eb t\u00eb pavarura, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr \u2013 ato gra q\u00eb nuk e kan\u00eb p\u00ebrfituar akoma k\u00ebt\u00eb forc\u00eb dhe vazhdojn\u00eb t\u00eb privohen nga puna, liria dhe siguria.<\/p>\n

Megjithat\u00eb, n\u00eb p\u00ebrgjith\u00ebsi mund t\u00eb themi se kemi zhvillime pozitive p\u00ebr sa i p\u00ebrket feminizmit n\u00eb dimensionin politiko-ekonomik, edhepse duhet treguar kujdes t\u00eb ve\u00e7ant\u00eb me grupe t\u00eb caktuara. Lavdet p\u00ebr grat\u00eb e urta dhe t\u00eb durueshme duhet t\u00eb marrin fund p\u00ebr t\u2019i hapur rrug\u00ebn nj\u00eb reflektimi m\u00eb real q\u00eb do tregoj\u00eb se edhe femrat jan\u00eb po aq t\u00eb afta p\u00ebr \u00e7do sfer\u00eb dhe meritojn\u00eb nj\u00eb rol po aq t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb vendimmarrje.<\/p>\n

Kur flasim p\u00ebr feminizmin, dashje\/padashje mund t\u00eb krijohet nj\u00eb p\u00ebr\u00e7arje nga gjinia tjet\u00ebr. Por kjo edhe na stimulon q\u00eb t\u00eb mendojm\u00eb\u2026 Pse akoma po rikujtojm\u00eb q\u00eb femrat u dashkan t\u00eb luftojn\u00eb p\u00ebr t\u00eb drejtat e tyre? A mos kan\u00eb luftuar ndonj\u00ebher\u00eb meshkujt p\u00ebr k\u00ebt\u00eb? Kemi dhe nga ato q\u00eb presin 8 marsin p\u00ebr t\u2019u ndier \u201ct\u00eb vler\u00ebsuara\u201d nga nj\u00eb tuf\u00eb mimozash a tr\u00ebndafilash.<\/p>\n

Fem\u00ebr e dashur shqiptare! Ti e kupton \u00e7far\u00eb pozicioni t\u00eb rezervon komuniteti:
\nKur shkon t\u00eb blesh buk\u00eb tek furra e lagjes dhe shit\u00ebsi q\u00eb nuk t\u00eb njeh nuk t\u00eb pyet si quhesh, por e kujt je.
\nKur p\u00ebr nj\u00eb sukses t\u00ebndin komuniteti e ngre n\u00eb piedestal t\u00ebt at\u00eb ose t\u00ebt shoq e jo ty vet\u00eb q\u00eb e g\u00ebzon merit\u00ebn e atij suksesi.<\/p>\n

Kur vendos t\u00eb mos martohesh ose t\u00eb ndahesh sepse ndoshta ke plane t\u00eb tjera p\u00ebr jet\u00ebn t\u00ebnde dhe mendjet e liga fantazojn\u00eb se me k\u00eb vall\u00eb do jesh \u201cprishur\u201d q\u00eb s\u2019t\u00eb dashka njeri \u201cp\u00ebr shpi.\u201d
\nKur zgjedh t\u00eb dal\u00ebsh n\u00eb sht\u00ebpi m\u00eb vete sepse tashm\u00eb ndjehesh e rritur si individ dhe njer\u00ebzit vrasin mendjen se kushedi \u00e7\u2019turp do kesh sjell\u00eb n\u00eb familje q\u00eb t\u00eb paskan \u201cp\u00ebrz\u00ebn\u00eb nga sht\u00ebpia.\u201d<\/p>\n

\u201cKam nj\u00eb \u00ebnd\u00ebrr\u201d thoshte Marthin Luther King. Edhe un\u00eb bashk\u00eb me shum\u00eb t\u00eb tjer\u00eb kam nj\u00eb \u00ebnd\u00ebrr. Jo domosdoshm\u00ebrisht nj\u00eb \u00ebnd\u00ebrr me femra presidente, lidere dhe udh\u00ebheq\u00ebse. Thjesht nj\u00eb \u00ebnd\u00ebrr ku n\u00eb vendin ton\u00eb z\u00ebn\u00eb vend m\u00eb shum\u00eb femra taksiste e shofere autobusi, m\u00eb shum\u00eb femra muratore e salduese, m\u00eb shum\u00eb femra elektri\u00e7iste e hidraulike, por edhe m\u00eb shum\u00eb femra DJ apo kamariere dasmash\u2026 N\u00eb k\u00ebt\u00eb periudh\u00eb bashk\u00ebkohore \u00ebsht\u00eb turp q\u00eb pun\u00eb si k\u00ebto t\u00eb quhen akoma tabu.<\/p>\n

Nj\u00eb \u00ebnd\u00ebrr ku pushimin e lindjes mund ta marr\u00eb edhe burri, si\u00e7 e b\u00ebjn\u00eb tashm\u00eb n\u00eb shum\u00eb vende t\u00eb tjera. Sepse fundja ku q\u00ebndron e keqja e t\u00eb ndjerit baba? Nj\u00eb \u00ebnd\u00ebrr ku babai \u00ebsht\u00eb prezent n\u00eb jet\u00ebn e f\u00ebmij\u00ebs s\u00eb tij, jo vet\u00ebm n\u00eb sfer\u00ebn materiale por edhe n\u00eb at\u00eb emocionale.<\/p>\n

Dhe pastaj \u00ebndrra mbaron. Dhe ne duhet t\u00eb vazhdojm\u00eb t\u00eb rikujtojm\u00eb q\u00eb femrat jan\u00eb t\u00eb nj\u00ebvlefshme me meshkujt n\u00eb aspektin social, t\u00eb ngrem\u00eb akoma z\u00ebrin p\u00ebr barazvlefshm\u00ebri gjinore dhe t\u00eb punojm\u00eb p\u00ebr nj\u00eb mend\u00ebsi m\u00eb t\u00eb sh\u00ebndetshme dhe m\u00eb t\u00eb arsyeshme.<\/p>\n

Deri kur do kemi nevoj\u00eb p\u00ebr t\u2019i b\u00ebr\u00eb k\u00ebto? A do i vij\u00eb fundi nj\u00eb her\u00eb k\u00ebsaj dikotomie n\u00eb shoq\u00ebrin\u00eb ton\u00eb? A do vij\u00eb ndonj\u00ebher\u00eb dita kur s\u2019do duhet m\u00eb t\u00eb flasim p\u00ebr feminiz\u00ebm, maskiliz\u00ebm, grariz\u00ebm, seksiz\u00ebm \u2026 dhe t\u00eb kemi nj\u00eb shoq\u00ebri kompakte e homogjene q\u00eb punon bashk\u00eb p\u00ebr nj\u00eb t\u00eb ardhme pa -izma?<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Edona Marku – Revista Drini – 19 Shkurt 2020 Feminizmi, p\u00ebrdorur fillimisht si term i zhargonit social, \u00ebsht\u00eb p\u00ebrfolur dhe vazhdon t\u00eb p\u00ebrflitet aq shum\u00eb saq\u00eb \u00ebsht\u00eb b\u00ebr\u00eb klishe edhe n\u00eb dimensionin kulturor familjar, dimensionin spiritual filozofik si dhe at\u00eb ekonomiko-politik. Nxitur nga nj\u00eb nevoj\u00eb e barazis\u00eb ose nj\u00ebvlefshm\u00ebris\u00eb s\u00eb dy gjinive, feminizmi u […]<\/p>\n","protected":false},"author":1,"featured_media":51247,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-51246","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nFeminizmi dhe dikotomia sociale - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/feminizmi-dhe-dikotomia-sociale\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Feminizmi dhe dikotomia sociale - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga: Edona Marku – Revista Drini – 19 Shkurt 2020 Feminizmi, p\u00ebrdorur fillimisht si term i zhargonit social, \u00ebsht\u00eb p\u00ebrfolur dhe vazhdon t\u00eb p\u00ebrflitet aq shum\u00eb saq\u00eb \u00ebsht\u00eb b\u00ebr\u00eb klishe edhe n\u00eb dimensionin kulturor familjar, dimensionin spiritual filozofik si dhe at\u00eb ekonomiko-politik. Nxitur nga nj\u00eb nevoj\u00eb e barazis\u00eb ose nj\u00ebvlefshm\u00ebris\u00eb s\u00eb dy gjinive, feminizmi u […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/feminizmi-dhe-dikotomia-sociale\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-02-19T17:54:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/02\/Edona-Marku.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"800\" \/>\n\t<meta property=\"og:image:height\" content=\"445\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"15 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/feminizmi-dhe-dikotomia-sociale\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/feminizmi-dhe-dikotomia-sociale\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"Feminizmi dhe dikotomia sociale\",\"datePublished\":\"2020-02-19T17:54:38+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/feminizmi-dhe-dikotomia-sociale\\\/\"},\"wordCount\":3020,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/feminizmi-dhe-dikotomia-sociale\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2020\\\/02\\\/Edona-Marku.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/feminizmi-dhe-dikotomia-sociale\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/feminizmi-dhe-dikotomia-sociale\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/feminizmi-dhe-dikotomia-sociale\\\/\",\"name\":\"Feminizmi dhe dikotomia sociale - 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