{"id":52605,"date":"2020-03-14T16:01:18","date_gmt":"2020-03-14T15:01:18","guid":{"rendered":"https:\/\/fjala.info\/?p=52605"},"modified":"2020-03-14T16:01:18","modified_gmt":"2020-03-14T15:01:18","slug":"rreth-romanit-ligatna-te-musa-ramadanit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/rreth-romanit-ligatna-te-musa-ramadanit\/","title":{"rendered":"RRETH ROMANIT \u201cLIGATNA\u201d T\u00cb MUSA RAMADANIT"},"content":{"rendered":"

N\u00eb vend t\u00eb In memoriam <\/strong><\/p>\n

(Gjakimi p\u00ebr gjakmarrje \u2013 asgj\u00ebsim i vetvetes<\/em>)<\/p>\n

Anton Nik\u00eb Berisha<\/strong><\/p>\n

Romani voluminoz i Musa Ramadanit Ligatina<\/em> \u00ebsht\u00eb d\u00ebshmi e prirjes dhe e suksesit t\u00eb autorit p\u00ebr kultivimin e k\u00ebtij zhanri letrar, por edhe e zhvillimit t\u00eb proz\u00ebs son\u00eb n\u00eb p\u00ebrgjith\u00ebsi. N\u00eb t\u00eb autori trajton nj\u00eb varg dukurish, t\u00eb para e t\u00eb shqiptuara nga disa aspekte, q\u00eb n\u00ebnkupton faktin se vepra nuk \u00ebsht\u00eb realizuar mbi baz\u00ebn e konceptit t\u00eb romanit tradicional, ku zakonisht trajtohet nj\u00eb ide-tem\u00eb par\u00ebsore, t\u00eb cil\u00ebn, n\u00eb disa rrafshe e m\u00ebnyra, e plot\u00ebsojn\u00eb elementet e tjera p\u00ebrb\u00ebr\u00ebse t\u00eb krijimit letrar artistik. Brenda nj\u00eb vargu \u00e7\u00ebshtjesh q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me dilemat e njer\u00ebzve, me p\u00ebsimin, me shqet\u00ebsimin, me frik\u00ebn, me isharetet e k\u00ebqija, sikur do t\u00eb thot\u00eb autori, nj\u00eb ndjenj\u00eb pasigurie q\u00eb del prej legjend\u00ebs, p\u00ebrkat\u00ebsisht prej mitit t\u00eb ujit t\u00eb Banj\u00ebs etj., trajtohet fenomeni i gjakmarrjes n\u00eb t\u00ebhuejsimin e individit, m\u00ebdyshjet dhe lufta e tij me vetveten, asgj\u00ebsimi i tij i plot\u00eb. \u00c7\u00ebshtja nuk \u00ebsht\u00eb shqyrtuar si fenomen i p\u00ebrgjithsh\u00ebm shoq\u00ebror, por si p\u00ebrjetim dhe manifestim i individit.<\/p>\n

Raporti: dukuria \u2013 individi<\/strong><\/p>\n

Dukurin\u00eb e gjakmarrjes autori e trajton brenda bot\u00ebs s\u00eb individit, n\u00eb rastin konkret n\u00ebp\u00ebrmjet kryepersonazhit Abaz Gurit<\/em>, i cili kishte m\u00ebrguar n\u00eb Turqi, por kthehet n\u00eb vendlindje, n\u00eb Gjilan, p\u00ebr t\u00eb marr\u00eb gjakun e babait. Kthimin e tij e shkakton z\u00ebri i vijuesh\u00ebm, kryene\u00e7, i gjakut dhe i gjakmarrjes q\u00eb kishte ngadh\u00ebnjyer n\u00eb qenien e tij dhe, th\u00ebn\u00eb metaforikisht, e \u00e7onte gjithandej. Vendimi i tij q\u00eb t\u00eb kthehet n\u00eb t\u00eb par\u00eb duket i \u00e7uditsh\u00ebm, sepse n\u00eb vendlindje ai nuk njeh ask\u00ebnd, as vet\u00eb gjak\u00ebsin, sikur q\u00eb at\u00eb nuk e njeh asnj\u00ebri. Gjakimi i tij p\u00ebr t\u2019u hakmarr\u00eb, p\u00ebr ta vrar\u00eb gjak\u00ebsin e babait, kishte filluar, sikur u tha, shum\u00eb m\u00eb her\u00ebt, por kthimi n\u00eb vendlindje i jep atij nj\u00eb p\u00ebrmas\u00eb m\u00eb t\u00eb gjer\u00eb, gjakimi b\u00ebhet m\u00eb gjall\u00ebrik, m\u00eb i jet\u00ebsish\u00ebm. T\u00eb jetuarit midis njer\u00ebzve t\u00eb vendlindjes s\u00eb vet, ku mund t\u00eb ishte edhe dorasi i babait, e thellon A. Gurin n\u00eb domosdon\u00eb e vrasjes, e gjakmarrjes, por po me aq intensitet dhe forc\u00eb ndikon n\u00eb asgj\u00ebsimin e vetvetes. N\u00eb k\u00ebt\u00eb rrafsh z\u00ebri i vrasjes b\u00ebhet m\u00eb i z\u00ebsh\u00ebm, m\u00eb k\u00ebmb\u00ebngul\u00ebs se z\u00ebri i\u00a0 nd\u00ebrgjegjes. Secili njeri, secila situat\u00eb n\u00eb Hanin e Usta Hasanit, gjat\u00eb l\u00ebvizjeve t\u00eb tij Han-qytet, shkakton forcimin e ndjenj\u00ebs p\u00ebr hakmarrje, ndjenj\u00eb e cila shkall\u00eb – shkall\u00eb e pushton t\u00eb t\u00ebrin. N\u00eb k\u00ebt\u00eb pushtim shkojn\u00eb e lindin dilema t\u00eb jasht\u00ebzakonshme; p\u00ebrsiatje t\u00eb pafund; dialog\u00eb t\u00eb menduar me njer\u00ebz e m\u00eb s\u00eb shumti me vetveten. Tek e fundit, me k\u00ebnd kishte t\u00eb bisedonte ai kur nuk njihte njeri dhe nuk komunikonte me ask\u00ebnd. Ai e ndien thell\u00ebsisht pesh\u00ebn e gjakmarrjes dhe m\u00eb s\u00eb shumti komunikon me vetveten dhe kjo b\u00ebhet p\u00ebrb\u00ebr\u00ebsi kryesor i ekzistenc\u00ebs s\u00eb tij n\u00eb nj\u00eb frym\u00ebmarrje t\u00eb ankthit e t\u00eb frik\u00ebs p\u00ebr gjakmarrje, por edhe t\u00eb domosdos\u00eb q\u00eb ta kryej\u00eb at\u00eb, qoft\u00eb edhe duke e p\u00ebsuar, duke u asgj\u00ebsuar edhe vet\u00eb, \u00e7ka edhe ndodh n\u00eb fund.<\/p>\n

Abaz Guri \u00ebsht\u00eb krejt\u00ebsisht me veten, me vetmin\u00eb e tij, t\u00eb cil\u00ebn ia trazojn\u00eb dhe ia thellojn\u00eb njer\u00ebzit, ngjarjet, veprimet e t\u00eb tjer\u00ebve. Edhe pjes\u00ebt e trupit t\u00eb njer\u00ebzve, si fjala vjen duart, hunda etj., e kredhin n\u00eb shkat\u00ebrrimin e ngadalsh\u00ebm, q\u00eb p\u00ebrher\u00eb merr intensitet t\u00eb ri. Abaz Guri \u00ebsht\u00eb njeri pasiv sa i p\u00ebrket veprimit me t\u00eb tjer\u00ebt e ndaj tyre, por \u00ebsht\u00eb shum\u00eb aktiv n\u00eb aktivizimin e vegimeve p\u00ebr gjakmarrjen, e shum\u00ebfishimit t\u00eb ankthit e t\u00eb asgj\u00ebsimit vetjak.<\/p>\n

Deg\u00ebzimi i rr\u00ebfimit<\/strong><\/p>\n

Shpalimin e bot\u00ebs komplekse t\u00eb Abaz Gurit, luft\u00ebn e tij para s\u00eb gjithash me vetveten, e kusht\u00ebzojn\u00eb, sikur u tha, ngjarjet dhe dukurit\u00eb q\u00eb e cil\u00ebsojn\u00eb jet\u00ebn e qytetit t\u00eb Gjilanit, p\u00ebrkat\u00ebsisht e njer\u00ebzve t\u00eb k\u00ebsaj treve. Kjo shprehet n\u00ebp\u00ebrmjet shenjave t\u00eb k\u00ebqija, shqet\u00ebsimeve t\u00eb ndryshme, nj\u00eb ankthi ndaj insekteve e legjend\u00ebs s\u00eb ujit t\u00eb Banj\u00ebs, p\u00ebrkat\u00ebsisht mitit q\u00eb ishte krijuar p\u00ebr t\u00eb (si rrezik dhe kanosje e ekzistenc\u00ebs) e sidomos ligatin\u00ebs q\u00eb \u00ebsht\u00eb aq ngusht\u00eb e lidhur me njer\u00ebzit dhe kusht\u00ebzon fatin e tyre (vijimisht ata shp\u00ebrngul\u00ebn etj.).<\/p>\n

P\u00ebr t\u2019i shqiptuar dukurit\u00eb e k\u00ebtill\u00eb, jet\u00ebn n\u00eb sinkronin\u00eb e saj (her\u00eb-her\u00eb n\u00ebp\u00ebrmjet rr\u00ebfimeve e p\u00ebrsiatjeve edhe n\u00eb diakroni) Musa Ramadani ka p\u00ebrdorur nj\u00eb sistem t\u00eb caktuar t\u00eb rr\u00ebfimit, t\u00eb strategjis\u00eb rr\u00ebfimore.<\/p>\n

Objekti i v\u00ebshtruar n\u00eb roman realizohet n\u00ebp\u00ebrmjet disa shtresave t\u00eb rr\u00ebfimit. Para s\u00eb gjithash dallohet shtresa q\u00eb rr\u00ebfehet n\u00eb veten e par\u00eb nga Abaz Guri, q\u00eb u prin gjasht\u00eb pjes\u00ebve t\u00eb romanit. Kjo shtres\u00eb sh\u00ebrben si hyrje p\u00ebr t\u00eb dep\u00ebrtuar m\u00eb p\u00ebraf\u00ebr n\u00eb shqet\u00ebsimet shpirt\u00ebrore t\u00eb vet\u00eb krye protagonistit, por edhe p\u00ebr t\u2019i qart\u00ebsuar, fiksuar e thelluar dhe \u00e7\u00ebshtje t\u00eb tjera q\u00eb deg\u00ebzohen n\u00eb roman. Autori e p\u00ebrqendron v\u00ebmendjen n\u00eb k\u00ebto faza t\u00eb gjakimit t\u00eb Abaz Gurit p\u00ebr gjakmarrje, kur pyet: A do ta takoj?, Ku do ta takoj?, Si do ta takoj?, Pse do ta takoj?, N\u00ebse (fare s\u2019e takoj?, \u00c7ka, k\u00ebnd, cilin ta takoj?<\/p>\n

Mir\u00ebpo, objekti i romanit realizohet po aq n\u00ebp\u00ebrmjet kaptinave A, B, C, \u00c7, D, DH, E, vazhdon me gjasht\u00eb shenja t\u00eb k\u00ebqija, pjes\u00ebve t\u00eb ndara m\u00eb yll\u00ebz si dhe me pjes\u00eb t\u00eb tjera t\u00eb cilat Abazi i kishte d\u00ebgjuar apo i d\u00ebgjon rast\u00ebsisht.<\/p>\n

Nga kjo q\u00eb theksova del se rr\u00ebfimi \u00ebsht\u00eb realizuar n\u00eb disa aspekte e rrafshe, \u00ebsht\u00eb deg\u00ebzuar n\u00eb disa drejtime dhe \u00ebsht\u00eb realizuar n\u00eb form\u00ebn e mozaikut q\u00eb n\u00eb qen\u00ebsin\u00eb e vet synon t\u00ebr\u00ebsin\u00eb. Kjo n\u00ebnkupton faktin se vepra \u00ebsht\u00eb nd\u00ebrtuar mbi konceptin e romanit modern.<\/p>\n

Nd\u00ebrtimi i detajit dhe i situat\u00ebs<\/strong><\/p>\n

V\u00ebshtrimin e fenomenit t\u00eb gjakmarrjes brenda bot\u00ebs individuale Musa Ramadani nuk e ka b\u00ebr\u00eb rast\u00ebsisht. Duke e vrojtuar k\u00ebt\u00eb te individi, ai ka synuar t\u00eb shqiptoj\u00eb problemin n\u00eb nj\u00eb rrafsh mbi (jasht\u00eb) individual. Po k\u00ebshtu ka vepruar edhe me shqiptimin e dukurive t\u00eb tjera. Detajet, rastet, situatat b\u00ebhen objekt i rr\u00ebfimit t\u00eb tij. Me nj\u00eb stil t\u00eb formuar, me shum\u00eb elemente origjinale, ky autor d\u00ebshmon se \u00ebsht\u00eb mjesht\u00ebr i krijimit, i p\u00ebrshkrimit t\u00eb situatave e sidomos i krijimit t\u00eb detajit. Dhe \u2013 nuk \u00ebsht\u00eb i pavend mendimi se Musa Ramadani duke u nisur nga detaji, nga situata, shqipton t\u00eb p\u00ebrgjithshmen. N\u00eb t\u00eb v\u00ebrtet\u00eb, prej t\u00eb ve\u00e7ant\u00ebs synon p\u00ebrgjith\u00ebsimin. Iden\u00eb e rr\u00ebfyer nuk ia imponon lexuesit, por ajo del dhe n\u00ebnkuptohet nga vet\u00eb p\u00ebrshkrimi i situat\u00ebs, nga krijimi dhe theksimi i gjith\u00eb kompleksitetit t\u00eb detajit. Nj\u00eb qasje dhe vrojtim i k\u00ebtill\u00eb ka b\u00ebr\u00eb q\u00eb \u00e7\u00ebshtjet t\u00eb mos trajtohen n\u00eb vij\u00ebn e p\u00ebrgjithshme, por t\u00eb n\u00ebnkuptohen. K\u00ebtu, mendoj, q\u00ebndron nj\u00eb pjes\u00eb e origjinalitetit t\u00eb k\u00ebtij romani.<\/p>\n

Pasuria leksikore<\/strong><\/p>\n

P\u00ebr t\u2019i nd\u00ebrtuar situatat, tablot\u00eb, detajet, p\u00ebr t\u2019i p\u00ebrshkruar ato autori p\u00ebrdorur nj\u00eb gjuh\u00eb mjaft t\u00eb pasur, q\u00eb i ka mund\u00ebsuar q\u00eb situatat, tablot\u00eb, detajet t\u00eb dalin m\u00eb t\u00eb plota, m\u00eb funksionale: shum\u00ebsia kuptimore q\u00eb del nga struktura tekstore t\u00eb jet\u00eb m\u00eb unike dhe me intensitet m\u00eb t\u00eb madh ndikues. Gjuha e pasur ka mund\u00ebsuar q\u00eb t\u00eb dep\u00ebrtohet thell\u00eb n\u00eb bot\u00ebn e shqet\u00ebsuar e komplekse t\u00eb Abaz Gurit, t\u00eb shpalohen edhe dyshimet m\u00eb intime t\u00eb pezullimit, l\u00ebkundjeve shpirt\u00ebrore t\u00eb k\u00ebtij protagonisti, i cili duke gjakuar t\u00eb hakmerret, ta marr\u00eb gjakun e babait n\u00eb qen\u00ebsi e asgj\u00ebson veten, hakmerret ndaj vetvetes. Gjuha e till\u00eb i ka mund\u00ebsuar autorit edhe t\u2019i tipizoj\u00eb situatat, detajet, \u00e7astet dhe episodet e ndryshme q\u00eb lidhen me reaksionet dhe shqet\u00ebsimet q\u00eb shkaktohen n\u00eb shpirtin e Abaz Gurit, qoft\u00eb kur \u00ebsht\u00eb krejt\u00ebsisht i vetmuar, qoft\u00eb kur kalon (prap\u00eb i vetmuar) pran\u00eb njer\u00ebzve dhe \u00e7do l\u00ebvizje, v\u00ebshtrim, pjes\u00eb e trupit etj., ia shum\u00ebfishon shqet\u00ebsimet dhe e kredh n\u00eb dilema t\u00eb pafundta, n\u00eb nj\u00eb bot\u00eb t\u00eb parrug\u00ebdalje.<\/p>\n

N\u00eb k\u00ebt\u00eb roman autori p\u00ebrdor nj\u00eb mori fjal\u00ebsh q\u00eb p\u00ebrdoren rrall\u00eb ose nuk p\u00ebrdoren fare n\u00eb proz\u00ebn ton\u00eb, gj\u00eb q\u00eb \u00ebsht\u00eb d\u00ebshmi e p\u00ebrimtimit t\u00eb leksikut dhe e p\u00ebrkushtimit krijues t\u00eb tij. Krahas k\u00ebsaj Ramadani p\u00ebrdor dhe nj\u00eb frazeologji t\u00eb pasur t\u00eb gjuh\u00ebs s\u00eb folur, gj\u00eb q\u00eb, bashk\u00eb me leksikun, vepr\u00ebs i jep nj\u00eb vler\u00eb t\u00eb ve\u00e7ant\u00eb.<\/p>\n

P\u00ebrkund\u00ebr cil\u00ebsive q\u00eb i p\u00ebrmendem deri m\u00eb tash romani Ligatina<\/em> mund t\u2019i b\u00ebhen disa v\u00ebrejtje. Para s\u00eb gjithash duhet theksuar se autori shpesh e ngarkon fjalin\u00eb; n\u00eb qen\u00ebsin\u00eb e vet kuptimore dhe funksionale (n\u00eb struktur\u00ebn tekstore) ajo p\u00ebrligj p\u00ebrher\u00eb ndjeshm\u00ebrin\u00eb poetike, e cila do t\u00eb shkaktonte nj\u00eb kontekst m\u00eb t\u00eb pasur poetik. Fjalia sikur synon t\u00eb shqiptoj\u00eb mendimin krejt\u00ebsisht. Her\u00eb-her\u00eb sikur teprohet n\u00eb theksimin e situatave e detajeve, q\u00eb nuk paraqesin di\u00e7ka t\u00eb qen\u00ebsishme, nuk kan\u00eb ndonj\u00eb funksion t\u00eb ve\u00e7ant\u00eb, qoft\u00eb brenda shpalimit t\u00eb dilemave shpirt\u00ebrore t\u00eb Abaz Gurit, qoft\u00eb t\u00eb shqiptimit t\u00eb totalitetit t\u00eb jet\u00ebs q\u00eb synohet t\u00eb jepet n\u00eb k\u00ebt\u00eb roman p\u00ebrmes pjes\u00ebve q\u00eb mbarojn\u00eb me nj\u00eb P. S.,\u00a0 ku thuhet se \u201cK\u00ebt\u00eb bised\u00eb A. Guri e kishte d\u00ebgjuar…\u201d edhe pse ajo nuk \u00ebsht\u00eb bised\u00eb, pra nuk \u00ebsht\u00eb krejt dialog, por \u00ebsht\u00eb di\u00e7ka m\u00eb shum\u00eb se dialogu nuk m\u00eb duken t\u00eb q\u00eblluara dhe funksionale. Po ashtu, nd\u00ebrprerja e shpesht\u00eb e rr\u00ebfimit p\u00ebr t\u00eb kaluar n\u00eb nj\u00eb rr\u00ebfim tjet\u00ebr d\u00ebshmon at\u00eb q\u00eb u tha. Edhe ndonj\u00eb \u00e7\u00ebshtje konceptuale t\u00eb v\u00eb n\u00eb dyshim: Abaz Guri, do t\u00eb pohoj\u00eb se vras\u00ebsin e vet do ta ket\u00eb par\u00eb te shum\u00eb vet\u00eb: te nj\u00ebri syt\u00eb, te tjetri vesh\u00ebt, te tjetri hund\u00ebn… te i dhjeti ndoshta goj\u00ebn, sikur t\u00eb gjith\u00eb jan\u00eb vras\u00ebs (!). Ndoshta kjo duhet t\u00eb lidhet me ankthin, asgj\u00ebsimin shpirt\u00ebror t\u00eb krye personazhit t\u00eb k\u00ebsaj vepre.<\/p>\n

Duke e par\u00eb romanin Ligatina<\/em> si t\u00ebr\u00ebsi pohojm\u00eb se ai \u00ebsht\u00eb d\u00ebshmi e aft\u00ebsis\u00eb dhe e p\u00ebrkushtimit krijues t\u00eb Musa Ramadanit.<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb vend t\u00eb In memoriam (Gjakimi p\u00ebr gjakmarrje \u2013 asgj\u00ebsim i vetvetes) Anton Nik\u00eb Berisha Romani voluminoz i Musa Ramadanit Ligatina \u00ebsht\u00eb d\u00ebshmi e prirjes dhe e suksesit t\u00eb autorit p\u00ebr kultivimin e k\u00ebtij zhanri letrar, por edhe e zhvillimit t\u00eb proz\u00ebs son\u00eb n\u00eb p\u00ebrgjith\u00ebsi. N\u00eb t\u00eb autori trajton nj\u00eb varg dukurish, t\u00eb para e […]<\/p>\n","protected":false},"author":1,"featured_media":52606,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,11],"tags":[],"class_list":["post-52605","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-roman"],"yoast_head":"\nRRETH ROMANIT \u201cLIGATNA\u201d T\u00cb MUSA RAMADANIT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/rreth-romanit-ligatna-te-musa-ramadanit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"RRETH ROMANIT \u201cLIGATNA\u201d T\u00cb MUSA RAMADANIT - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"N\u00eb vend t\u00eb In memoriam (Gjakimi p\u00ebr gjakmarrje \u2013 asgj\u00ebsim i vetvetes) Anton Nik\u00eb Berisha Romani voluminoz i Musa Ramadanit Ligatina \u00ebsht\u00eb d\u00ebshmi e prirjes dhe e suksesit t\u00eb autorit p\u00ebr kultivimin e k\u00ebtij zhanri letrar, por edhe e zhvillimit t\u00eb proz\u00ebs son\u00eb n\u00eb p\u00ebrgjith\u00ebsi. 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