{"id":52724,"date":"2020-03-19T21:18:26","date_gmt":"2020-03-19T20:18:26","guid":{"rendered":"https:\/\/fjala.info\/?p=52724"},"modified":"2020-03-19T21:18:26","modified_gmt":"2020-03-19T20:18:26","slug":"shfaqja-e-fytyres","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/shfaqja-e-fytyres\/","title":{"rendered":"SHFAQJA E FYTYR\u00cbS"},"content":{"rendered":"

Don Robert Kola<\/strong><\/p>\n

Mahnitja e fytyr\u00ebs<\/strong><\/p>\n

Fytyra! Sa rr\u00ebmbyese \u00ebsht\u00eb fytyra! Fytyra \u00ebsht\u00eb mahnitja m\u00eb e thell\u00eb e njeriut. Nga t\u00eb gjitha qeniet q\u00eb ekzistojn\u00eb n\u00eb faqen e dheut, vet\u00ebm njeriu i mahnitet fytyr\u00ebs. Fytyra e mahnit njeriun, njeriu mahnitet nga fytyra. Njeriu \u00ebsht\u00eb qenie q\u00eb mahnitet dhe mahnit. E mahnit tjetrin dhe mahnitet nga tjetri. Njeriu \u00ebsht\u00eb qenie mahnit\u00ebse. Akti i mahnitjes \u00ebsht\u00eb t\u00eb mahniturit. N\u00eb vet\u00eb aktin e t\u00eb mahniturit shquhet mahnitja. <\/p>\n

Mahnitja thellon t\u00eb mahniturit dhe thell\u00ebsia e saj thellon edhe thell\u00ebsit\u00eb e t\u00eb mahniturit. Thell\u00ebsia e krijes\u00ebs shquhet p\u00ebrmes mahnitjes.
\nMahnitja e p\u00ebrshkon njeriun si nj\u00eb f\u00ebshf\u00ebritje q\u00eb vjen nga rrahjet e misterit t\u00eb krijes\u00ebs dhe e p\u00ebrshkon qenien e tij n\u00eb shp\u00ebrthimin drith\u00ebrues t\u00eb rrokjeve t\u00eb habis\u00eb, duke e p\u00ebrmbushur me mrekulli frym\u00ebn e tij. Drith\u00ebrima q\u00eb e p\u00ebrfshin njeriun p\u00ebrmes misterit t\u00eb krijes\u00ebs, e q\u00eb lakohet p\u00ebrmes rrokjeve t\u00eb magjepsjes, \u00ebsht\u00eb parath\u00ebnia e par\u00eb e frym\u00ebs se tij ndaj misterit t\u00eb jet\u00ebs. <\/p>\n

Rrokjet e mahnitjes jan\u00eb akordet e para t\u00eb njeriut q\u00eb shp\u00ebrthen n\u00eb brohoritje, klithje dhe ofsham\u00eb, duke e kredhur brend\u00ebsin e kraharorit t\u00eb tij n\u00eb p\u00ebrd\u00ebllime t\u00eb pa rr\u00ebfyeshme. Mahnitja shquan brohoritjen, nd\u00ebrsa, brohoritja shquan kremtimin. Mahnitja \u00ebsht\u00eb vatra e kremtimit. Kremtimi \u00ebsht\u00eb loja e t\u00ebrheqjes; \u00ebsht\u00eb si loj\u00eb f\u00ebmij\u00ebrore e cila s\u2019ka asnj\u00eb q\u00ebllim, pos q\u00eb t\u00eb ngihet me pranin\u00eb dhe shfaqjen e kuptimit. <\/p>\n

Thelbi i artit t\u00eb mahnitjes \u00ebsht\u00eb si thelbi i vepr\u00ebs s\u00eb artit. Atij i p\u00ebrket t\u00eb zbuloj\u00eb trajt\u00ebn e qenies q\u00eb e p\u00ebrfshin duke e shfaqur. Asgj\u00eb nuk ia ndal frym\u00ebn krijes\u00ebs sikur q\u00ebllim q\u00eb i p\u00ebrcaktohet. Njeriu \u00ebsht\u00eb i prir\u00eb me tep\u00ebr ndoshta vet\u00ebm nga q\u00ebllimi, sesa nga kuptimi. E pra, krijesa p\u00ebrmbushet vet\u00ebm p\u00ebrmes kuptimit q\u00eb shfaq thelbin e saj. Vepra q\u00eb ndjek q\u00ebllimin shquhet p\u00ebrmes shfryt\u00ebzimit, nd\u00ebrsa vepra q\u00eb ndjek kuptimin shquhet p\u00ebrmes frym\u00ebzimit. Shfryt\u00ebzimi priret kah harxhimi dhe mbaron vet\u00ebm n\u00eb shkap\u00ebrderdhje. Q\u00ebllimi k\u00ebrkon t\u00eb g\u00ebrryej\u00eb krijes\u00ebn deri n\u00eb sosje, nd\u00ebrsa kuptimi e lart\u00ebson krijes\u00ebn deri n\u00eb p\u00ebrsosje. Frym\u00ebzimi priret kah p\u00ebrsosja e gj\u00ebrave dhe mbaron n\u00eb kremtim. Kremtimi shquan shk\u00eblqimin e krijes\u00ebs. <\/p>\n

Asnj\u00eb mahnitje njeriun nuk e p\u00ebrshkon n\u00eb pambarueshm\u00ebri sa mahnitja e fytyr\u00ebs. Pa mahnitjen e fytyr\u00ebs njeriu do t\u00eb mbetej i vetmuar n\u00eb rendin e krijes\u00ebs, si nj\u00eb gj\u00ebsend pran\u00eb gj\u00ebsendeve t\u00eb tjera dhe nuk do t\u00eb kishte arritur kurr\u00eb t\u00eb kap\u00ebrcej\u00eb rendin e gj\u00ebrave, p\u00ebr t\u00eb hyr\u00eb n\u00eb bot\u00ebn e marr\u00ebdh\u00ebnies (relacionit), n\u00eb bot\u00ebn e pambaruar t\u00eb personit. Po dhe vet\u00eb krijesa, pa shfaqjen e fytyr\u00ebs s\u00eb tjetrit, do t\u00eb mbetej si nj\u00eb sht\u00ebpi e pabanuar, e cila, pa frym\u00ebn e njeriut, sa vjen e rr\u00ebnohet. Kur Bibla e p\u00ebrshkruan mahnitjen e njeriut, gjith\u00eb mahnitjen e tij e p\u00ebrqendron n\u00eb shfaqjen e fytyr\u00ebs s\u00eb tjetrit dhe vet\u00ebm tradita biblike e p\u00ebrqendron primatin e mahnitjes tek fytyra.<\/p>\n

Brohoritja m\u00eb mahnit\u00ebse e njeriut q\u00eb shp\u00ebrtheu \u00ebsht\u00eb takimi me fytyr\u00ebn e tjetrit. Fjala e par\u00eb q\u00eb njeriu ia drejtoi tjetrit \u00ebsht\u00eb fjal\u00eb nus\u00ebrore: \u201cKjo \u00ebsht\u00eb ashti i eshtrave t\u00eb mi dhe mishi i mishit tim.\u201d (Zan 2, 22) Njeriu i drejtohet tjetrit me: ti. Nga kraharori i njeriut doli pra fjala m\u00eb e p\u00ebrmallshme e cila nuk p\u00ebrmbushet me asgj\u00eb tjet\u00ebr pos me mahnitje t\u00eb pambarueshme t\u00eb fytyr\u00ebs. Fjala q\u00eb i drejtohet tjetrit, lind nga kraharori dhe mbaron n\u00eb kraharor. Buron nga gjiri dhe p\u00ebrmbushet vet\u00ebm n\u00eb t\u00eb. Kraharori p\u00ebrmbushet vet\u00ebm me kraharor. Fytyra p\u00ebrmbush\u00ebt vet\u00ebm me fytyr\u00ebn e shfaqur. <\/p>\n

Sikur t\u00eb k\u00ebrkohej t\u00eb p\u00ebrmblidhej n\u00eb nj\u00eb fjal\u00eb gjith\u00eb mahnitja e njeriut, sipas Shkrimin t\u00eb Shenjt\u00eb, at\u00ebher\u00eb p\u00ebrmbajtja e saj fillon me shfaqjen e fytyr\u00ebs dhe mbaron me fytyr\u00ebn e shfaqur. Zanafilla paraqet shfaqjen e fytyr\u00ebs, nd\u00ebrsa Apokalipsa paraqet fytyr\u00ebn e shfaqur. <\/p>\n

Zanafilla shfaq pambarim\u00ebsin\u00eb e fytyr\u00ebs, nd\u00ebrsa Apokalipsa shfaq p\u00ebrmbushjen e saj n\u00eb pambarim\u00ebsi. \u00c7far\u00eb kuptimi do t\u00eb kishte pambarim\u00ebsia e fytyr\u00ebs pa fytyr\u00ebn e shfaqur dhe pa p\u00ebrmbushjen e saj t\u00eb pambaruar? A thua nuk do t\u00eb p\u00ebrfshihej jeta n\u00eb nj\u00eb zymti mbyt\u00ebse t\u00eb pakap\u00ebrcyeshme, sikur t\u00eb mos shfaqej fytyra e tjetrit n\u00eb gjith\u00eb plot\u00ebsin\u00eb e drit\u00ebs q\u00eb fytyra k\u00ebrkon? Po fytyra ka r\u00ebnd\u00ebsi. Ajo paraprin jet\u00ebn dhe p\u00ebrmbushjen e amshimit. Aty ku mohohet fytyra, mohohet p\u00ebrmbushja e ekzistenc\u00ebs. Mohimi i fytyr\u00ebs \u00ebsht\u00eb mohimi i t\u00eb qenit. Shfaqja e fytyr\u00ebs, pra, p\u00ebrshkon mahnitjen deri n\u00eb thell\u00ebsit\u00eb e pambarueshme t\u00eb saj, q\u00eb \u00ebsht\u00eb e krijuar sipas p\u00ebrfytyrimit t\u00eb Hyjit. Krijim i njeriut sipas p\u00ebrfytyrimit t\u00eb Hyjit b\u00ebn q\u00eb fytyra t\u2019i k\u00ebt\u00eb thell\u00ebsit\u00eb e pambarueshme.<\/p>\n

Fytyra, p\u00ebrk\u00ebdhelje e liris\u00eb <\/strong><\/p>\n

Fytyra b\u00ebhet krejt e mahnitshme sidomos kur gjendet n\u00eb p\u00ebrqafim me tjetrin; n\u00eb p\u00ebrqafim me tjetrin ajo merr gjith\u00eb hap\u00ebsir\u00ebn e saj t\u00eb pambarueshme. Fytyra n\u00eb p\u00ebrqafim merr frym\u00ebn e liris\u00eb. P\u00ebrqafimi \u00ebsht\u00eb loja e vetme, t\u00eb cil\u00ebn e duron liria. N\u00eb p\u00ebrqafimin e tjetrit p\u00ebrfshihet vetja jon\u00eb. Vetja jon\u00eb zgjerohet vet\u00ebm kur shtrihemi n\u00eb krah\u00ebt e tjetrit. P\u00ebrqafimi i tjetrit nuk \u00ebsht\u00eb nj\u00eb rrethim i vetes son\u00eb, por \u00ebsht\u00eb nj\u00eb hapje kah e pambarueshmja. Krah\u00ebt e tjetrit hapin pambarim\u00ebsin\u00eb ton\u00eb. N\u00eb krah\u00ebt e tjetri fillon rrita e liris\u00eb son\u00eb. <\/p>\n

F\u00ebmija n\u00eb p\u00ebrqafimin e n\u00ebn\u00ebs, miku n\u00eb p\u00ebrqafimin e mikut, i dashuruari n\u00eb p\u00ebrqafimin e s\u00eb dashur\u00ebs, \u00ebsht\u00eb k\u00ebnga m\u00eb e mistershme e k\u00ebsaj loje t\u00eb liris\u00eb. Liria fillon p\u00ebrmes p\u00ebrqafimit dhe fytyra merr shikimin kah pafund\u00ebsia, nd\u00ebrsa loja e p\u00ebrqafimit pa ditur, ndjek shikimin kah pafund\u00ebsia q\u00eb fal fytyra. P\u00ebrk\u00ebdhelja n\u00eb k\u00ebt\u00eb pafund\u00ebsi e k\u00ebrkon gjithmon\u00eb fytyr\u00ebn. Po t\u00eb mos ishte e pranishme fytyra n\u00eb k\u00ebt\u00eb pafund\u00ebsi, kjo pafund\u00ebsi do t\u00eb ishte di\u00e7ka tmerruese dhe liria do t\u00eb rr\u00ebnohej. Liria trembet dhe b\u00ebhet e pakrye nga pafund\u00ebsia, e cila nuk e shfaq dhe nuk e p\u00ebrmban fytyr\u00ebn. N\u00eb pafund\u00ebsin\u00eb q\u00eb k\u00ebrkon liria, vet\u00ebm amshimi e plot\u00ebson gjakimin e saj, mbasi pafund\u00ebsia e liris\u00eb son\u00eb n\u00eb amshim gjendet n\u00eb kundrimin e Fytyr\u00ebs s\u00eb Hyjit. Njeriut i vjen liria nga amshimi dhe \u00ebsht\u00eb e themeluar nga p\u00ebrk\u00ebdhelja e Hyjit, q\u00eb i ka b\u00ebr\u00eb krijes\u00ebs s\u00eb vet, duke e krijuar at\u00eb n\u00eb p\u00ebrfytyrimin e vet. Kur njeriu, krijes\u00eb e Hyjit, p\u00ebrqafon Hyjin, at\u00ebher\u00eb njeriu gjendet n\u00eb krah\u00ebt e Atij, nga buron loja e pambarueshme e liris\u00eb son\u00eb. Kundrimi i Fytyr\u00ebs s\u00eb Hyjit \u00ebsht\u00eb roja, e cila e p\u00ebrcjell lirin\u00eb e njeriut kah pambarimi i saj. Vet\u00eb Hyji \u00ebsht\u00eb roja e liris\u00eb son\u00eb kah pambarimi. <\/p>\n

Liria e v\u00ebrtet\u00eb nuk trembet nga Hyji dhe s\u2019ka si t\u00eb trembet; vet\u00eb Hyji na fal kundrimin e pambaruar t\u00eb Fytyr\u00ebs s\u00eb Tij. Atdheu i liris\u00eb \u00ebsht\u00eb fytyra, nd\u00ebrsa amshimi \u00ebsht\u00eb trualli i pambaruar i fytyr\u00ebs. Liria mohohet kur mohohet amshimi. Liria b\u00ebhet e m\u00ebrzitshme kur p\u00ebrmbyllet vet\u00ebm n\u00eb rrethin e k\u00ebsaj jete. At\u00ebher\u00eb brehet e grihet s\u00eb brendshmi pik\u00ebrisht nga m\u00ebrzia e k\u00ebtij rrethi t\u00eb mbyllur. <\/p>\n

Krah\u00ebt e liris\u00eb thyhen kur mohohet amshimi. Liria pa krah\u00eb nuk mund t\u00eb p\u00ebrfytyrohet si liri. G\u00ebnjeshtra m\u00eb e madhe q\u00eb b\u00ebhet ndaj liris\u00eb \u00ebsht\u00eb mohimi i krah\u00ebve t\u00eb saj. Liria shtrihet vet\u00ebm aq sa shtrihen edhe krah\u00ebt e saj. Amshimi i rrit krah\u00ebt e liris\u00eb kah pambarim\u00ebsia dhe n\u00eb k\u00ebt\u00eb pambarim\u00ebsi b\u00ebn q\u00eb t\u00eb p\u00ebrk\u00ebdhelet fytyra. Liria e v\u00ebrtet\u00eb q\u00ebndron n\u00eb p\u00ebrk\u00ebdheljen e amshuar t\u00eb fytyr\u00ebs. Amshimi nuk \u00ebsht\u00eb vet\u00ebm premtim i liris\u00eb, por \u00ebsht\u00eb themeli, nisma dhe pambarim\u00ebsia e saj. <\/p>\n

Fytyra na d\u00ebfton rrug\u00ebn e sakt\u00eb t\u00eb liris\u00eb. Nuk mund t\u00eb shtrohet dhe as t\u00eb kuptohet rruga e liris\u00eb pa shfaqjen e fytyr\u00ebs. Liria \u00ebsht\u00eb shfaqje e fytyr\u00ebs. Arti, let\u00ebrsia, filozofia, fjala vjen, nuk mund t\u00eb flasin p\u00ebr lirin\u00eb dhe t\u00eb mohojn\u00eb fytyr\u00ebn. P\u00ebrmbajtja e liris\u00eb duhet t\u00eb hetohet p\u00ebrmes shfaqjes s\u00eb fytyr\u00ebs. Liria nuk e shp\u00ebrb\u00ebn fytyr\u00ebn. Shfrenimi i liris\u00eb ndodh, kur mohohet fytyra, \u00ebsht\u00eb k\u00ebrc\u00ebnim i shuarjes s\u00eb fytyr\u00ebs dhe nj\u00ebkoh\u00ebsisht frenimi i vet\u00eb liris\u00eb. Liria e zot\u00ebruar nga fytyra \u00ebsht\u00eb liria e v\u00ebrtet\u00eb e njeriut.<\/p>\n","protected":false},"excerpt":{"rendered":"

Don Robert Kola Mahnitja e fytyr\u00ebs Fytyra! Sa rr\u00ebmbyese \u00ebsht\u00eb fytyra! Fytyra \u00ebsht\u00eb mahnitja m\u00eb e thell\u00eb e njeriut. Nga t\u00eb gjitha qeniet q\u00eb ekzistojn\u00eb n\u00eb faqen e dheut, vet\u00ebm njeriu i mahnitet fytyr\u00ebs. Fytyra e mahnit njeriun, njeriu mahnitet nga fytyra. Njeriu \u00ebsht\u00eb qenie q\u00eb mahnitet dhe mahnit. E mahnit tjetrin dhe mahnitet nga […]<\/p>\n","protected":false},"author":1,"featured_media":52725,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,8],"tags":[],"class_list":["post-52724","post","type-post","status-publish","format-standard","has-post-thumbnail","category-ese","category-letersi"],"yoast_head":"\nSHFAQJA E FYTYR\u00cbS - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/shfaqja-e-fytyres\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHFAQJA E FYTYR\u00cbS - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Don Robert Kola Mahnitja e fytyr\u00ebs Fytyra! Sa rr\u00ebmbyese \u00ebsht\u00eb fytyra! 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