{"id":52765,"date":"2020-03-20T22:38:22","date_gmt":"2020-03-20T21:38:22","guid":{"rendered":"https:\/\/fjala.info\/?p=52765"},"modified":"2020-03-20T22:38:22","modified_gmt":"2020-03-20T21:38:22","slug":"sfidat-e-njeriut-ne-boten-bashkekohore","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/sfidat-e-njeriut-ne-boten-bashkekohore\/","title":{"rendered":"SFIDAT E NJERIUT N\u00cb BOT\u00cbN BASHK\u00cbKOHORE"},"content":{"rendered":"

Marjan S. Sopi<\/strong><\/p>\n

Edhe pse jetojm\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb bashk\u00ebkohore, pra ta quajm\u00eb post moderne, prap\u00eb gjithnj\u00eb shtrohet pyetja se sa e kuptojm\u00eb vetveten, pra, sa e kuptojm\u00eb njeriun n\u00eb k\u00ebt\u00eb bot\u00eb moderne por me te edhe sa e kuptojm\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb ndryshimeve t\u00eb shpejta, ndryshimeve t\u00eb m\u00ebdha, ndryshimeve t\u00eb thella, zhvillimeve dhe krizave, bot\u00eb e kund\u00ebrth\u00ebnieve, bot\u00eb sa unike aq m\u00eb shum\u00eb edhe bot\u00eb e kund\u00ebrth\u00ebnieve mos t\u00eb themi ndasive?! Sa dhe si ta kupojm\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb ndryshimeve t\u00eb m\u00ebdha shoq\u00ebrore, psikologjike, morale, fetare etj?!\u2026<\/p>\n

Gjithsesi, p\u00ebr ta kuptuar sa m\u00eb mir\u00eb k\u00ebt\u00eb bot\u00eb patjet\u00ebr dhe na \u00ebsht\u00eb e domosdoshme q\u00eb n\u00eb rend t\u00eb par\u00eb neve duhet kuptuar njeriun n\u00eb te, njeriun bashk\u00ebkohor, mir\u00ebpo n\u00eb an\u00ebn tjet\u00ebr p\u00ebr ta kuptuar sa m\u00eb mir\u00eb njeriun bashk\u00ebkohor apo modern, neve n\u00eb rend t\u00eb par\u00eb do ta kuptojm\u00eb k\u00ebt\u00eb, vet\u00ebm n\u00ebse arrijm\u00eb t\u00eb kuptojm\u00eb tiparet e bot\u00ebs s\u00eb sotme. Prandaj, t\u00eb analizojm\u00eb apo m\u00eb mir\u00eb ta shohim bot\u00ebn e sotme.<\/p>\n

Njeriu n\u00eb bot\u00ebn e sotme zhvillimi dhe krize <\/strong><\/p>\n

Gjith\u00eb jemi t\u00eb vet\u00ebdijsh\u00ebm dhe e dim\u00eb se njer\u00ebzimi ka hyr\u00eb n\u00eb epok\u00eb apo periudh\u00eb t\u00eb re historike. P\u00ebrmes komunikimit, d.m.th mjeteve t\u00eb komunikimit, ndryshimet e thella dhe t\u00eb m\u00ebdha na p\u00ebrhapen me t\u00eb shpejt n\u00eb mbar\u00eb globin. Shembull, at\u00eb moment q\u00eb ndodh di\u00e7 si p\u00ebr t\u00eb mir\u00eb e si p\u00ebr t\u00eb keq kudo, k\u00ebto menj\u00ebher\u00eb mund t\u2019i shohim q\u00eb at\u00eb mbr\u00ebmje apo edhe ato momente kur dhe ku jan\u00eb duke ndodhur. Po ndodhi di\u00e7 n\u00eb Amerik\u00eb apo Kin\u00eb, n\u00eb Rusi etj\u2026 ne q\u00eb nga vendi ku jetojm\u00eb shembull n\u00eb Evrop\u00eb apo anasjelltas, automatikisht marrim lajmet se \u00e7ka ndodhi, nga kush etj. K\u00ebshtu q\u00eb, jo se ne vet\u00ebm i d\u00ebgjojm\u00eb k\u00ebto lajme por t\u00eb nj\u00ebjtat menj\u00ebher\u00eb edhe i shohim ato ngjarje apo ndodhi n\u00eb t\u00ebr\u00eb bot\u00ebn. Me ndrydhjen e vet\u00ebm pak numrave neve kemi mund\u00ebsi t\u00eb th\u00ebrrasim e automatikisht edhe t\u00eb shikojm\u00eb e t\u00eb bisedojm\u00eb thuaja me k\u00eb t\u00eb d\u00ebshirojm\u00eb edhe n\u00eb pjes\u00ebt m\u00eb t\u00eb larg\u00ebta t\u00eb rrethit, rruzullit tok\u00ebsor\u00eb. K\u00ebshtu mund lirisht t\u00eb konstatojm\u00eb e t\u00eb themi se komunikimi i njeriut \u00ebsht\u00eb b\u00ebr\u00eb globale. Gjithsesi n\u00eb t\u00eb ardhmen pritjet jan\u00eb edhe m\u00eb t\u00eb m\u00ebdha lidhje me p\u00ebrsosm\u00ebrin\u00eb e saj p\u00ebrmes satelit\u00ebve t\u00eb ndrysh\u00ebm si dhe pajisjeve gjith\u00eb e m\u00eb t\u00eb p\u00ebrsosura elektrike. Dhe gjithsesi se e gjitha k\u00ebto jan\u00eb rezultat i mendjes krijuese t\u00eb njeriut dhe inteligjenc\u00ebs s\u00eb tij!<\/p>\n

Mir\u00ebpo, lidhje me k\u00ebto arritje patjet\u00ebr duhet t\u00eb shikojm\u00eb edhe veprimin e tyre q\u00eb na kthehet prapa t\u00eb k\u00ebtij zhvillimi njer\u00ebzor, edhe at\u00eb si te individi poashtu edhe tek shoq\u00ebria, si shembull roli dhe ndikimin i tyre n\u00eb jet\u00eb etj. \u00cbsht\u00eb m\u00eb se e qart\u00eb se shum\u00eb pamje, fotografi, incizime si dhe porosi t\u00eb cilat na ofrohen n\u00eb p\u00ebrditshm\u00ebri veprojn\u00eb n\u00eb gjykimet tona, n\u00eb m\u00ebnyr\u00eb t\u00eb t\u00eb menduarit, n\u00eb formimin e mentalitetit, d\u00ebshirave si dhe veprimit. Dhe pik\u00ebrisht shkaku i k\u00ebsaj, gjithnj\u00eb e m\u00eb tep\u00ebr r\u00ebnd\u00ebsi i jepet informimit, kontrolleve t\u00eb informacioneve, p\u00ebrpunimit t\u00eb informacioneve. K\u00ebtu \u00ebsht\u00eb m\u00eb se e r\u00ebnd\u00ebsishme t\u00eb kemi kujdes n\u00eb ndryshime t\u00eb kuptimit t\u00eb informimit p\u00ebrmes shpalljeve apo lajmeve q\u00eb plasohen. Ndoshta edhe pak koh\u00eb e mos do t\u00eb themi se: Njeriu \u00ebsht\u00eb ai \u00e7ka shikon apo d\u00ebgjon!<\/p>\n

K\u00ebshtu pra, \u00e7do zhvillim e p\u00ebrparim, apo t\u00eb arritura, me veti sjellin edhe kriz\u00eb. Njeriu shpeshher\u00eb nuk \u00ebsht\u00eb n\u00eb gjendje dhe nuk mund t\u00eb frenoj t\u00eb arriturat e tij, t\u2019i v\u00eb ato n\u00ebn kontroll dhe sh\u00ebrbim t\u00eb tij, k\u00ebshtu q\u00eb n\u00eb vend t\u00eb siguris\u00eb nga e cila do t\u00eb sjell\u00eb p\u00ebrparimi (zbulimi) apo e arritura e tij di\u00e7 t\u00eb mir\u00eb, ai n\u00eb nj\u00eb m\u00ebnyr\u00eb sjell\u00eb apo lind ankth dhe pasiguri. Prandaj, \u00ebsht\u00eb e r\u00ebnd\u00ebsishme sa i p\u00ebrket k\u00ebsaj t\u00eb njihet apo t\u00eb shikohet e v\u00ebzhgohet edhe nga aspekti etik dhe moral i gj\u00ebrave t\u00eb tilla. Sepse, \u00e7do p\u00ebrparim apo e arritur e njeriut me vete ngre edhe mund\u00ebsin\u00eb e veprimit t\u00eb tij, por q\u00eb ajo ende nuk garanton edhe performanc\u00ebn e saj etike. Dhe, pik\u00ebrisht, p\u00ebr k\u00ebt\u00eb k\u00ebrkohet ndershm\u00ebria e thell\u00eb, njer\u00ebzia, humanizmi dhe njohja e vlerave dhe parimeve morale t\u00eb veprimit. K\u00ebtu edhe q\u00ebndron nj\u00eb nga burimet e ankthit dhe frik\u00ebs s\u00eb njeriut t\u00eb sot\u00ebm, i cili gjithnj\u00eb pyet\u00ebt dhe frikohet, a mos vall\u00eb mund t\u00eb gjendet (apo mund t\u00eb dal) ndonj\u00eb i mang\u00ebt (apo si\u00e7 i themi e shprehemi ne, ndonj\u00eb maniak apo i krisur) i cili pik\u00ebrisht me k\u00ebt\u00eb avancim (p\u00ebrparim) e teknologji, t\u00eb k\u00ebrc\u00ebnoj mbar\u00eb njer\u00ebzimin dhe q\u00eb ta sjell\u00eb n\u00eb pyetje vet ekzistenc\u00ebn e saj.<\/p>\n

Jemi d\u00ebshmitar\u00eb: t\u00eb nj\u00eb bote e kund\u00ebrth\u00ebnieve, dhe ndryshimeve t\u00eb shpejta e t\u00eb m\u00ebdha t\u00eb saj<\/strong><\/p>\n

T\u00eb gjith\u00eb ne, jemi d\u00ebshmitar okular t\u00eb kund\u00ebrth\u00ebnieve t\u00eb m\u00ebdha q\u00eb po p\u00ebrjeton bota e sotme. N\u00eb nj\u00ebr\u00ebn an\u00eb bota po ngulfat\u00ebt n\u00eb pasuri t\u00eb tepruar luksi, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr shohim se nj\u00eb pjes\u00eb e madhe e njer\u00ebzimit duron e p\u00ebrball\u00ebt me uri, me skamje t\u00eb skajshme, jeton n\u00eb kushte t\u00eb r\u00ebnda, n\u00eb analfabetiz\u00ebm etj… K\u00ebshtu q\u00eb, edhe lirisht\u00eb mund t\u00eb themi se njer\u00ebzit deri m\u00eb tani askurr\u00eb nuk e kan\u00eb pasur nj\u00eb ndjen\u00eb aq delikate dhe t\u00eb fokusuar sa e kan\u00eb sot ndjenj\u00ebn p\u00ebr shembull: p\u00ebr liri, p\u00ebr drejt\u00ebsi, por, prap\u00eb asnj\u00ebher\u00eb duke mos arritur t\u00eb njoh n\u00eb at\u00eb mas\u00eb sa duhet vlerat e vet dinjitetit njer\u00ebzor. Prandaj, mund t\u00eb themi se n\u00eb an\u00ebn tjet\u00ebr pran\u00eb gjithave, prap\u00eb fatkeq\u00ebsisht, askurr\u00eb apo asnj\u00ebher\u00eb si deri m\u00eb tani nuk kemi qen\u00eb d\u00ebshmitar\u00eb t\u00eb nj\u00eb skllav\u00ebrie aq t\u00eb madhe shoq\u00ebrore dhe psikologjike.<\/p>\n

Komunikimet apo m\u00eb mir\u00eb th\u00ebn\u00eb mjetet e komunikimit kan\u00eb lidh\u00eb bot\u00ebn n\u00eb unitet; t\u00eb gjith\u00eb jemi b\u00ebr\u00eb, apo m\u00eb mir\u00eb, bota \u00ebsht\u00eb b\u00ebr\u00eb, si\u00e7 d\u00ebgjojm\u00eb shpeshher\u00eb, nj\u00eb fshat i madh. \u00c7do dit\u00eb p\u00ebrcjellim aktivitete t\u00eb ndryshme lidhje me unitet p\u00ebr bashk\u00ebjetes\u00ebn e bot\u00ebs, gjersa n\u00eb an\u00ebn tjet\u00ebr lirisht\u00eb mund t\u00eb konstatojm\u00eb se bota deri m\u00eb sot asnj\u00ebher\u00eb nuk ka qen\u00eb m\u00eb e ndar\u00eb n\u00eb planin politik, shoq\u00ebror, ekonomik dhe ndasit\u00eb tjera ideologjike etj. Mos t\u00eb flasim p\u00ebr k\u00ebrc\u00ebnimet e p\u00ebrhershme me luft\u00eb t\u00eb p\u00ebrgjithshme shkat\u00ebrruese! K\u00ebshtu, njer\u00ebzit shpeshher\u00eb humb\u00ebn, nuk mund t\u00eb dallojn\u00eb m\u00eb vlerat e v\u00ebrteta apo th\u00ebn\u00eb m\u00eb mir\u00eb v\u00ebshtir\u00eb i p\u00ebrshtatin ato me at\u00eb q\u00eb p\u00ebrjetojn\u00eb.<\/p>\n

Neve p\u00ebr ta pasur k\u00ebt\u00eb pamje m\u00eb t\u00eb qart\u00eb, duhet t\u00eb t\u00ebrheqim v\u00ebmendje n\u00eb ndryshimet e thella q\u00eb ndodhin si dhe shtresimet t\u00eb cilat kan\u00eb ndodhur, e n\u00eb rend t\u00eb par\u00eb n\u00eb fush\u00ebn shkencore. Pra, n\u00eb rend t\u00eb par\u00eb \u00ebsht\u00eb matematika, fizika, antropologjia n\u00eb rrafshin e njohurive kurse teknika n\u00eb rrafshin praktik. Pa asnj\u00eb dyshim mund t\u00eb themi se njeriu i sot\u00ebm \u00ebsht\u00eb \u201cHomo technicus\u201d, k\u00ebshtu q\u00eb kjo shpeshher\u00eb edhe b\u00ebhet kategoria themelore e mendimit t\u00eb tij. Ai me t\u00eb v\u00ebrtet\u00eb \u201ctransformon fytyr\u00ebn e bot\u00ebs\u201d. Me t\u00eb arriturat e m\u00ebdha dhe i ndihmuar me teknik\u00ebn e fuqishme, njeriu \u00e7do dit\u00eb e m\u00eb shum\u00eb k\u00ebsaj bote i jep fytyr\u00eb (pamje) t\u00eb re. Nuk duhet t\u00eb harrojm\u00eb k\u00ebtu edhe p\u00ebrparimin e shkenc\u00ebs biologjike. K\u00ebtu \u00ebsht\u00eb edhe ingjinieringu gjenetik, duke u angazhuar e b\u00ebr\u00eb p\u00ebrpjekje t\u00eb prek\u00ebt edhe n\u00eb vet\u00eb fsheht\u00ebsin\u00eb e krijimit t\u00eb jet\u00ebs. T\u00eb gjith\u00eb jemi d\u00ebshmitar\u00eb ku flitet lidhje me klonim (prodhimin e qenies s\u00eb nj\u00ebllojt\u00eb me shifra t\u00ebr\u00ebsisht t\u00eb nj\u00ebjta gjenetike) fekondim dhe rritje t\u00eb njeriut “in vitro” etj.<\/p>\n

Mos t\u00eb harrojm\u00eb edhe p\u00ebrparimin apo zhvillimin, t\u00eb arriturat e shkenc\u00ebs psikologjike dhe shoq\u00ebrore t\u00eb cilat ndryshojn\u00eb parashikimin e njeriut mbi veten e tij (d.m.th vetveten) dhe shoq\u00ebrin\u00eb n\u00eb p\u00ebrgjith\u00ebsi. K\u00ebshtu pra, n\u00eb vend t\u00eb t\u00eb ashtuquajturit realizim statik i realitetit, legjitimiteti i saj themelor \u00ebsht\u00eb gjithnj\u00eb e m\u00eb i duksh\u00ebm, pra dinamika dhe evolucioni. K\u00ebshtu q\u00eb asgj\u00eb nuk \u00ebsht\u00eb e p\u00ebrhershme, asgj\u00eb nuk e q\u00ebndrueshme dhe e fort\u00eb n\u00eb fush\u00ebn materiale! K\u00ebtu tanim\u00eb shtrohet pyetja se; a ka pastaj sekuenca apo pasoja t\u00eb caktuara edhe n\u00eb v\u00ebzhgimin e ndryshimeve t\u00eb vlerave shpirt\u00ebrore, relativizmi t\u00eb s\u00eb v\u00ebrtet\u00ebs, t\u00eb vlerave morale, n\u00eb p\u00ebrgjith\u00ebsi t\u00eb vlerave themelore t\u00eb qenies njer\u00ebzore?! Dhe, si\u00e7 duket e gjitha tanim\u00eb vihet n\u00eb pik\u00ebpyetje!<\/p>\n

Ndryshimet e m\u00ebdha<\/strong><\/p>\n

Si\u00e7 kemi cekur m\u00eb par\u00eb, zhvillimi dhe p\u00ebrparimi apo t\u00eb arriturat shkencore \u2013 teknologjike t\u00eb njeriut do mos do reflektohen edhe n\u00eb p\u00ebrjetimin e brendsh\u00ebm t\u00eb tij, pastaj n\u00eb njohurit dhe sjelljen e tij, si dhe patjet\u00ebr ndikon edhe n\u00eb legjitimitetin social apo shoq\u00ebror. Dhe pik\u00ebrisht lidhje me k\u00ebt\u00eb, do themi k\u00ebtu disa fjal\u00eb mbi ndryshimet shoq\u00ebrore, psikologjike, morale, fetare. Dhe, pik\u00ebrisht k\u00ebtu v\u00ebrejm\u00eb edhe nj\u00eb reagim t\u00eb nj\u00eb kthimi t\u00eb caktuar! K\u00ebshtu, jo vet\u00ebm njeriu ndryshon bot\u00ebn, por edhe bota e ndryshon njeriun. Prandaj, edhe lirisht mund t\u00eb themi se njeriu dhe bota gjithnj\u00eb e n\u00eb vazhdim\u00ebsi jan\u00eb n\u00eb marr\u00ebdh\u00ebnie t\u00eb dyanshme reciproke.<\/p>\n

Mbi ndryshimet shoq\u00ebrore, kur flasim lidhje me k\u00ebt\u00eb, n\u00eb ve\u00e7anti cekim (apo theksojm\u00eb) tkurrjen e madhe t\u00eb formave apo formacioneve t\u00eb bashk\u00ebsive tradicionale dhe atyre t\u00eb m\u00eb hershme sociologjike. K\u00ebtu n\u00eb rend t\u00eb par\u00eb vjen fshati, pastaj kooperativat familjare, si dhe vet familja. Elementet rurale gjithnj\u00eb e m\u00eb tep\u00ebr zhduk\u00ebn, kurse mbizot\u00ebrojn\u00eb ato urbane, thuaja se \u00e7do fshat disi b\u00ebhet qytez\u00eb e vog\u00ebl, si n\u00eb formimin e saj, po ashtu edhe sipas banor\u00ebve q\u00eb ka, e t\u00eb cil\u00ebt n\u00eb t\u00eb shumt\u00ebn e rasteve shkojn\u00eb apo shp\u00ebrngul\u00ebn n\u00eb qytetet e af\u00ebrta p\u00ebr pun\u00ebsim apo edhe merr m\u00ebnyr\u00ebn urbane t\u00eb t\u00eb jetuarit. Rr\u00ebnohen jeta n\u00eb bashk\u00ebsit\u00eb m\u00ebdha familjare si dikur, gjersa njer\u00ebzit e rinj d\u00ebshirojn\u00eb t\u00eb jen\u00eb dhe jetojn\u00eb vet\u00ebm, dhe thuajse \u00e7do familje e re e krijuar zakonisht ndahen nga m\u00eb t\u00eb moshuarit (pleqt\u00eb) kuptohet n\u00ebse kan\u00eb mund\u00ebsi ta b\u00ebj\u00eb k\u00ebt\u00eb, kurse n\u00eb t\u00eb shumt\u00ebn e rasteve i don\u00eb pleqt\u00eb por vet\u00ebm shkaku i kujdesit t\u00eb f\u00ebmij\u00ebve t\u00eb tyre. T\u00eb marrim shembull, pra, e ta pyesim vet\u00ebn; Kur \u00ebsht\u00eb ndonj\u00eb familje e sotme, e jona, e tubuar dhe bashk\u00eb?<\/p>\n

Ndoshta vet\u00ebm gjat\u00eb dark\u00ebs n\u00eb mbr\u00ebmje?! Vet\u00ebm at\u00ebher\u00eb kur darkojm\u00eb e tubohemi rreth tryez\u00ebs familjare (q\u00eb sot mendoj se shum\u00eb pak edhe i p\u00ebrmbahen orarit t\u00eb ngr\u00ebn\u00ebs s\u00eb buk\u00ebs s\u00eb bashku) apo ndoshta jemi t\u00eb bashkuar vet\u00ebm t\u00eb Dielave (n\u00eb raste t\u00eb shumta kjo vlen m\u00eb tep\u00ebr p\u00ebr ata q\u00eb jetojn\u00eb n\u00eb qytete)? Sipas disa hulumtimeve, statistikat tregojn\u00eb se \u00e7do partner martesor\u00eb m\u00eb tep\u00ebr se dhjet\u00eb or\u00eb t\u00eb dit\u00ebs i kalon jasht\u00eb gjirit t\u00eb tij familjar, pra jasht\u00eb sht\u00ebpis\u00eb tij, pastaj sa kan\u00eb q\u00eb punojn\u00eb n\u00eb nd\u00ebrrime, q\u00eb \u00ebsht\u00eb m\u00eb se e v\u00ebrtet\u00eb se ndoshta edhe pse jetojn\u00eb bashk\u00eb m\u00eb tep\u00ebr komunikojn\u00eb p\u00ebrmes telefonit, apo sh\u00ebnimeve t\u00eb porosive q\u00eb i l\u00ebn\u00eb n\u00eb tavolin\u00eb etj…, sesa q\u00eb kan\u00eb mund\u00ebsi t\u00eb ul\u00ebn e rrin\u00eb t\u00eb qet\u00eb, dhe t\u00eb bisedojn\u00eb e kalojn\u00eb koh\u00ebn bashk\u00eb…N\u00eb nj\u00eb m\u00ebnyr\u00eb njeriu bashk\u00ebkohor\u00eb, njeriu modern, sikur d\u00ebshiron e mundohet t\u00eb justifikon munges\u00ebn e tij me mos gjetje t\u00eb koh\u00ebs. Nuk ka koh\u00eb p\u00ebr prind\u00ebr, nuk ka koh\u00eb p\u00ebr grua apo gruaja p\u00ebr burrin, nuk kan\u00eb koh\u00eb as p\u00ebr f\u00ebmij\u00eb n\u00ebse i d\u00ebshirojn\u00eb ata, sepse shum\u00eb partner edhe nuk d\u00ebshirojn\u00eb si\u00e7 thon\u00eb ta ngarkojn\u00eb vet\u00ebn me f\u00ebmij\u00eb. Ka koh\u00eb e ka koh\u00eb, dhe prap\u00eb askurr\u00eb t\u00eb gjejn\u00eb koh\u00eb…<\/p>\n

Dhe lirisht themi se \u00ebsht\u00eb duke u krijuar apo duke lindur nj\u00eb lloj i shoq\u00ebris\u00eb s\u00eb industrializuar apo shoq\u00ebri industriale, e cila rekruton pun\u00ebtorin\u00eb, ndryshon ritmin dhe m\u00ebnyr\u00ebn e sjelljes dhe jet\u00ebs s\u00eb familjes dhe individit, dhe e gjitha k\u00ebto ndodhin pik\u00ebrisht shkaku i shum\u00ebllojshm\u00ebris\u00eb s\u00eb medieve sociale, e t\u00eb cilat shkaktojn\u00eb m\u00eb pas nj\u00eb reaksion zinxhir\u00eb si\u00e7 jan\u00eb; m\u00ebnyra e banimit, stabiliteti i martes\u00ebs, ndryshime n\u00eb edukat\u00eb si n\u00eb kopshtet e f\u00ebmij\u00ebve, ashtu edhe n\u00eb shkoll\u00eb etj.<\/p>\n

Nj\u00ebkoh\u00ebsisht me k\u00ebto rrit\u00ebt edhe urbanizimi, edhe at\u00eb me rritje t\u00eb qyteteve, si shembull largimi i madh e banor\u00ebve nga fshati n\u00eb qytet, si dhe dep\u00ebrtimi i mentalitetit urban n\u00eb fshat. K\u00ebshtu q\u00eb sot bota lidhje me pasurin\u00eb \u00ebsht\u00eb ndar\u00eb n\u00eb Veri t\u00eb pasur e Jug\u00eb t\u00eb varf\u00ebr, flitet edhe p\u00ebr bot\u00ebn e tret\u00eb, vendeve n\u00eb zhvillim, Lindje e Per\u00ebndim etj…<\/p>\n

N\u00eb fush\u00ebn psikologjike e gjitha k\u00ebto lindin me ndryshimin e mentalitetit tek individ\u00ebt dhe shoq\u00ebria. Fjal\u00ebn e kemi lidhje me \u201csocilizimin\u201d dhe \u201cpersonalizimin\u201d. Njeriu pra, fillon t\u00eb ndjej dhe t\u00eb njoh\u00eb vet\u00ebn e tij (pra vetveten) si pjes\u00eb e nj\u00eb t\u00ebr\u00ebsie m\u00eb t\u00eb madhe. Pasoj apo m\u00eb mir\u00eb th\u00ebn\u00eb rrjedhoj\u00eb e k\u00ebsaj \u00ebsht\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb kjo q\u00eb njeriu fillon t\u00eb interesohet p\u00ebr mbar\u00eb njer\u00ebzimin. Ngrit\u00ebt shkalla e vet\u00ebdijes njer\u00ebzore dhe ajo e personalitetit t\u00eb tij. K\u00ebshtu, njeriu vet\u00ebdijesohet rreth personalitetit t\u00eb vet, rreth dinjitetit t\u00eb tij si person njer\u00ebzor, pastaj t\u00eb drejtave dhe obligimeve t\u00eb veta etj…<\/p>\n

N\u00eb fush\u00ebn morale mund t\u00eb themi se njeriu n\u00eb nj\u00eb m\u00ebnyr\u00eb ka \u201cthyer\u201d deri m\u00eb tani disa norma t\u00eb sjelljes e q\u00eb ndoshta ishin t\u00eb pamposhtura apo edhe “tabu” se si e n\u00eb \u00e7\u2019m\u00ebnyr\u00eb n\u00eb \u201cfsheht\u00ebsi\u201d e pa v\u00ebrejtur fare t\u00eb \u00e7\u2019rr\u00ebnjos\u00ebn, k\u00ebshtu q\u00eb tanim\u00eb edhe ka vler\u00ebsime t\u00eb reja n\u00eb fush\u00ebn e sjelljes dhe veprimit t\u00eb saj. Pra, tani n\u00eb shum\u00eb shtete mund t\u00eb themi se, shembull, ndarjet martesore sikur jan\u00eb b\u00ebr\u00eb t\u00eb ligjshme, n\u00eb shum\u00eb shtete edhe d\u00ebshtimet apo abortet jan\u00eb t\u00eb legalizuara, pastaj lidhjet paramartesore thuajse n\u00eb mod\u00eb si\u00e7 themi, kurse filmat apo tv kanalet sikur nuk kan\u00eb m\u00eb kurrfar\u00eb kufizime morale. Duket sikur njeriu d\u00ebshiron t\u00eb tejkaloj n\u00eb an\u00ebn e mir\u00eb apo t\u00eb keqe p\u00ebrher\u00eb i udh\u00ebhequr ekskluzivisht nga logjika e tij autonome. T\u00eb marrim shembull, n\u00eb aksionet terroriste duket sikur \u00ebsht\u00eb me r\u00ebnd\u00ebsi vet\u00ebm t\u00eb dihet se kush do e marr\u00eb p\u00ebrgjegj\u00ebsin\u00eb, cili grup apo cila organizat\u00eb. Duket sikur kualifikimi i aktit jan\u00eb nga grupe t\u00eb ve\u00e7anta apo p\u00ebrcaktimet ideologjike. N\u00eb bot\u00eb t\u00eb k\u00ebtill\u00eb njeriu me arsye pyet, \u00e7ka \u00ebsht\u00eb e mir\u00eb, e \u00e7ka e keqe? Vall\u00eb, a mos ekziston ndonj\u00eb kriter i drejt\u00eb, apo ndonj\u00eb vler\u00eb e fort\u00eb morale tej s\u00eb cil\u00ebs nuk do t\u00eb guxohej t\u00eb shkohej? Apo, vall\u00eb a ekziston ndonj\u00eb moral \u201cnjer\u00ebzor\u201d i cili nuk do t\u00eb ishte i varur n\u00eb oportuniz\u00ebm t\u00eb grupeve t\u00eb ve\u00e7anta apo t\u00eb ndonj\u00eb ideologjie, politizimit etj?<\/p>\n

Duke v\u00ebshtruar fush\u00ebn fetare, sot \u00e7dokujt i \u00ebsht\u00eb e qart\u00eb se m\u00eb nuk mund t\u00eb flasim p\u00ebr shoq\u00ebri apo shtete t\u00eb pastra k\u00ebtu e kemi fjal\u00ebn p\u00ebr shtete t\u00eb krishtera, meq\u00eb shembja e Mbret\u00ebris\u00eb Romake u rr\u00ebnua e q\u00eb asnj\u00ebher\u00eb m\u00eb nuk arriti t\u00eb ngrit\u00ebt apo riparohet. Edhe ateizmi pik\u00ebrisht duket sikur \u00ebsht\u00eb foshnje e shteteve t\u00eb krishtera. Sot njeriu disi sikur ka shpirtin shum\u00eb m\u00eb t\u00eb mbreht\u00eb kritik, m\u00eb tep\u00ebr e d\u00ebshiron apo m\u00eb tep\u00ebr anon kah feja personale, k\u00ebshtu q\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb d\u00ebshiron q\u00eb edhe fen\u00eb (besimin) po edhe bot\u00ebn t\u00eb pastroj\u00eb nga perceptimi magjik i saj dhe nga bes\u00ebtytnit\u00eb.<\/p>\n

Njeriu i sot\u00ebm d\u00ebshiron besimin (apo fen\u00eb) e tij, ta harmonizoj me njohurit\u00eb pozitive t\u00eb cilat i ofron shkenca, d\u00ebshiron ta dij\u00eb se \u201c\u00e7ka apo kush \u00ebsht\u00eb ai, e \u00e7ka nuk \u00ebsht\u00eb\u201d. Por, duhet pranuar se shpeshher\u00eb bashk\u00ebsit\u00eb fetare edhe nuk jan\u00eb n\u00eb gjendje e t\u00eb p\u00ebrgatitura sa duhet q\u00eb shpalljen e besimit t\u00eb harmonizojn\u00eb pik\u00ebrisht me problemet e tilla t\u00eb njeriut bashk\u00ebkohor\u00eb. K\u00ebshtu q\u00eb prandaj, njeriu i till\u00eb pra i gjendur n\u00eb k\u00ebt\u00eb situat\u00eb at\u00ebher\u00eb shpeshher\u00eb ndodh edhe ta humb\u00eb besimin. Pra, pran\u00eb ateizmit ideologjik gjith\u00eb e m\u00eb shum\u00eb, ve\u00e7mas n\u00eb shtetet apo shoq\u00ebrit\u00eb e zhvilluara industriale, krijohet i ashtuquajturi ateizmi praktik, e ky \u00ebsht\u00eb ateiz\u00ebm i njeriut konsumues i cili ka nj\u00eb komfor dhe q\u00eb m\u00eb nuk \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm disa aktiviteteve t\u00eb rrezikuara. N\u00eb ateizmin praktik Zoti as nuk ekziston po as q\u00eb mohohet ekzistenca e ij, ai thjesht\u00eb b\u00ebhet i panevojsh\u00ebm apo i padobish\u00ebm. Shkurt jetohet disi n\u00eb m\u00ebnyr\u00eb praktike ashtu sikur t\u00eb mos k\u00ebt\u00eb Zot fare! K\u00ebshtu q\u00eb m\u00eb pas ky lloj ateizmi kuptohet se fut\u00ebt edhe n\u00eb let\u00ebrsi, art, legjislacion, shkurt\u00eb mund t\u00eb themi n\u00eb \u00e7do pore apo fush\u00eb t\u00eb jet\u00ebs dhe veprimtaris\u00eb s\u00eb njeriut.<\/p>\n

N\u00eb nj\u00eb bot\u00eb t\u00eb k\u00ebtill\u00eb bashk\u00ebkohore Kisha gjithsesi q\u00eb ka d\u00ebrgimin e saj. Ajo patjet\u00ebr duhet me nj\u00eb siguri t\u2019i flas\u00eb njeriut p\u00ebr njeriun, t\u00eb flas mbi familjen, mbi vlerat e v\u00ebrteta etj. Dhe pik\u00ebrisht ajo duhet t\u2019i drejtohet, t\u2019i flas\u00eb e t\u2019ia d\u00ebshmoj\u00eb porosin\u00eb Hyjnore, duhet t\u00eb flas\u00eb pra, ta predikoj\u00eb e shpall porosin\u00eb Hyjnore, duhet ta thot\u00eb t\u00eb v\u00ebrtet\u00ebn rreth njeriu. Kisha nuk mund t\u00eb distancohet nga asnj\u00eb njeri, nga asnj\u00eb gjenerat\u00eb, grup apo bashk\u00ebsi si dhe nga asnj\u00eb njeri. P\u00ebr te gjithmon\u00eb vlen principi i inkarnimit, ajo duhet t\u00eb mish\u00ebrohet n\u00eb \u00e7do mes\u00eb shoq\u00ebror\u00eb apo politik, sepse p\u00ebr t\u00eb gjith\u00eb bart\u00eb apo sjell\u00eb porosi. Sepse, Ati Hyj, sh\u00eblbimin apo shp\u00ebtimin e tij p\u00ebr ne njer\u00ebzit e ka hapur (apo e ka sjell\u00eb) p\u00ebrmes Jezusit p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit dhe p\u00ebr t\u00eb gjitha koh\u00ebt, kurse Kisha \u00ebsht\u00eb sh\u00ebrb\u00ebtorja e atij sh\u00eblbimi apo shp\u00ebtimi. P\u00ebrve\u00e7 k\u00ebsaj ajo \u00ebsht\u00eb e ftuar q\u00eb n\u00eb k\u00ebto ndryshime t\u00eb m\u00ebdha p\u00ebr t\u00eb cilat fol\u00ebm (shkruam) sot, t\u00eb tregoj\u00eb p\u00ebrher\u00eb n\u00eb vlera t\u00eb v\u00ebrteta, q\u00eb t\u00eb ndihmoj njer\u00ebzit n\u00eb k\u00ebrkimin dhe njohjen e atyre vlerave.<\/p>\n

Kisha, pra, ka p\u00ebrgjegj\u00ebsi q\u00eb p\u00ebrher\u00eb e n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme ti ket\u00eb para s\u00eb gjithave detyrimet apo obligimet e saj, sepse ajo nuk \u00ebsht\u00eb e d\u00ebrguar q\u00eb ta ruaj vetveten, por pik\u00ebrisht q\u00eb t\u00eb ndihmoj shp\u00ebtimin dhe sh\u00eblbimin e bot\u00ebs.<\/p>\n

PS<\/strong>. Kjo tem\u00eb \u00ebsht\u00eb shk\u00ebputur nga libri i Marjan S. Sopi, libri: \u201cNjeriu pik\u00ebnisje dhe q\u00ebllim i shoq\u00ebris\u00eb\u201d, fq.27 \u2013 36, \u201cLena\u201d \u2013 Prishtin\u00eb, 2018<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Marjan S. Sopi Edhe pse jetojm\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb bashk\u00ebkohore, pra ta quajm\u00eb post moderne, prap\u00eb gjithnj\u00eb shtrohet pyetja se sa e kuptojm\u00eb vetveten, pra, sa e kuptojm\u00eb njeriun n\u00eb k\u00ebt\u00eb bot\u00eb moderne por me te edhe sa e kuptojm\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb ndryshimeve t\u00eb shpejta, ndryshimeve t\u00eb m\u00ebdha, ndryshimeve t\u00eb thella, zhvillimeve dhe krizave, […]<\/p>\n","protected":false},"author":1,"featured_media":52766,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-52765","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nSFIDAT E NJERIUT N\u00cb BOT\u00cbN BASHK\u00cbKOHORE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/sfidat-e-njeriut-ne-boten-bashkekohore\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SFIDAT E NJERIUT N\u00cb BOT\u00cbN BASHK\u00cbKOHORE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Marjan S. 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