{"id":54805,"date":"2020-04-27T22:04:02","date_gmt":"2020-04-27T21:04:02","guid":{"rendered":"https:\/\/fjala.info\/?p=54805"},"modified":"2020-04-27T22:12:21","modified_gmt":"2020-04-27T21:12:21","slug":"dokument-i-keshillit-te-evropes-islami-nuk-eshte-i-pajtueshem-me-te-drejtat-e-njeriut-dhe-demokracine","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/dokument-i-keshillit-te-evropes-islami-nuk-eshte-i-pajtueshem-me-te-drejtat-e-njeriut-dhe-demokracine\/","title":{"rendered":"Dokument i K\u00ebshillit t\u00eb Evrop\u00ebs: Islami nuk \u00ebsht\u00eb i pajtuesh\u00ebm me t\u00eb drejtat e njeriut dhe demokracin\u00eb"},"content":{"rendered":"

Nga: Henrik Sundt<\/strong> – Revista Drini<\/a><\/p>\n

Islami po p\u00ebrparon n\u00eb vendin e NATO-s t\u00eb Turqis\u00eb, ku politika dhe xhamia n\u00eb teori duhet t\u00eb ishin ndar\u00eb ashtu sikurse Kemal Atat\u00fcrk (Kemal Ataturku) themeloi Turqin\u00eb moderne. N\u00ebn Erdoganin, Islami i ka autoritetet n\u00eb p\u00ebrkrahje. Pamja \u00ebsht\u00eb nga nj\u00eb demonstrim q\u00eb k\u00ebrkon q\u00eb Hagia Sofia (Kisha e dikurshme Aja Sofia, tashm\u00eb muze, v\u00ebrejtje e p\u00ebrkthyesit) t\u00eb shnd\u00ebrrohet n\u00eb xhami, pasi ka qen\u00eb muze. 1 shkurt 2019.
\nFoto: Umit Bektas \/ Reuters \/ Scanpix<\/em><\/span><\/p>\n

K\u00ebshilli i Evrop\u00ebs ka deklaruar se Islami n\u00eb p\u00ebrgjith\u00ebsi \u00ebsht\u00eb i papajtuesh\u00ebm me t\u00eb drejtat e njeriut dhe demokracin\u00eb. K\u00ebshilli gjithashtu shpreh shqet\u00ebsim t\u00eb fort\u00eb q\u00eb Ligji Sharia do t\u00eb b\u00ebhet pjes\u00eb e legjislacionit ose praktik\u00ebs ligjore t\u00eb Shteteve An\u00ebtare.<\/p>\n

K\u00ebshilli i Evrop\u00ebs, i cili nuk \u00ebsht\u00eb i an\u00ebtar\u00ebsuar n\u00eb BE, \u00ebsht\u00eb nj\u00eb organizat\u00eb nd\u00ebrqeveritare me baz\u00eb traktati me 47 shtete, kryesisht an\u00ebtare t\u00eb Evrop\u00ebs, q\u00eb ka gjithsej 800 milion banor\u00eb. Themeluar n\u00eb 5 maj 1949, K\u00ebshilli e ka selin\u00eb n\u00eb Strasburg, dhe \u00ebsht\u00eb k\u00ebshtu nj\u00eb nga paramasat m\u00eb t\u00eb hershme p\u00ebr integrimin evropian, q\u00eb pasoi Luft\u00ebn e Dyt\u00eb Bot\u00ebrore. Ish-kryeministri Torbj\u00f8rn Jagland ishte p\u00ebr dhjet\u00eb vjet kreu i k\u00ebshillit, derisa u t\u00ebrhoq n\u00eb shtator 2019.<\/p>\n

K\u00ebshilli i Evrop\u00ebs ishte origjina e Konvent\u00ebs Evropiane p\u00ebr t\u00eb Drejtat e Njeriut, e cila nga ana e saj formon baz\u00ebn ligjore p\u00ebr Gjykat\u00ebn Evropiane t\u00eb t\u00eb Drejtave t\u00eb Njeriut. K\u00ebshilli i Evrop\u00ebs miraton konventat, rekomandimet dhe rezolutat.<\/p>\n

P\u00ebrfaq\u00ebsuesi i K\u00ebshillit Hollandez Pieter Omtzigt i b\u00ebri pyetjet e m\u00ebposhtme Komitetit Ministror t\u00eb K\u00ebshillit n\u00eb vitin 2014:<\/p>\n

The Assembly considers that the various Islamic declarations on human rights, adopted since the 1980s, while being more religious than legal,\u00a0fail to reconcile Islam with universal human rights, especially insofar as Sharia is their unique source of reference.<\/strong>\u00a0This includes the 1990 Cairo Declaration on Human Rights in Islam, which, while not legally binding, has symbolic value and political significance in terms of human rights policy under Islam.<\/p>\n

Deklarata e Kajros e vitit 1990 \u00ebsht\u00eb p\u00ebrgjigja e vendeve islamike n\u00eb Deklarat\u00ebn e t\u00eb Drejtave t\u00eb Njeriut t\u00eb KB 1948. Deklarata e Kajros formon shtyll\u00ebn kryesore t\u00eb Organizat\u00ebs s\u00eb Vendeve Islamike (OIC), q\u00eb p\u00ebrfshin 57 vende an\u00ebtare me af\u00ebrsisht 1.8 miliard\u00eb banor\u00eb.<\/p>\n

Dy dispozitat e fundit t\u00eb Deklarat\u00ebs s\u00eb Kajros formojn\u00eb baz\u00ebn e Sheriatit p\u00ebr t\u00eb gjitha kuptimet e t\u00eb drejtave islamike t\u00eb njeriut:<\/p>\n

ARTIKULLI 24<\/strong>:<\/p>\n

All the rights and freedoms stipulated in this Declaration are subject to the Islamic Shari\u2019ah.<\/strong><\/p>\n

ARTIKULLI 25<\/strong>:<\/p>\n

The Islamic Shari\u2019ah is the only source of reference for the explanation or clarification of any of the articles of this Declaration.<\/strong><\/div>\n
<\/div>\n
Prandaj, K\u00ebshilli i Evrop\u00ebs shpreh shqet\u00ebsim t\u00eb madh p\u00ebr m\u00ebnyr\u00ebn se si disa shtete an\u00ebtare dhe vendet v\u00ebzhguese kan\u00eb p\u00ebrqafuar Deklarat\u00ebn e Kajros:<\/div>\n
<\/div>\n

It is therefore of great concern that three Council of Europe member States \u2013 Albania, Azerbaijan and Turkey (for the latter, with the limitation: \u201cso far as it is compatible with its laws and its commitments under international conventions\u201d) \u2013 have endorsed, explicitly or implicitly, the 1990 Cairo Declaration, as have Jordan, Kyrgyzstan, Morocco and Palestine, whose parliaments enjoy partner for democracy status with the Assembly.<\/p>\n

K\u00ebshilli i Evrop\u00ebs i k\u00ebrkon Shqip\u00ebris\u00eb, Azerbajxhanit dhe Turqis\u00eb ose t\u00eb t\u00ebrhiqen plot\u00ebsisht nga Deklarata e Kajros ose t\u00eb fillojn\u00eb nj\u00eb rishikim t\u00eb saj p\u00ebr ta sjell\u00eb at\u00eb n\u00eb p\u00ebrputhje me Konvent\u00ebn Evropiane p\u00ebr t\u00eb Drejtat e Njeriut. P\u00ebr m\u00eb tep\u00ebr, K\u00ebshilli \u00ebsht\u00eb gjithashtu shum\u00eb i brengosur p\u00ebr m\u00ebnyr\u00ebn sesi ligji i Sheriatit (Ligji Sharia, v\u00ebrejtje e p\u00ebrkthuesit) ka arritur nj\u00eb themel n\u00eb vendet evropiane:<\/p>\n

The Assembly is also greatly concerned about the fact that Sharia law \u2013 including provisions which are in clear contradiction with the Convention \u2013 is applied, either officially or unofficially, in several Council of Europe member States, or parts thereof.<\/strong><\/p>\n

K\u00ebshilli e konsideron t\u00eb nevojshme t\u00eb p\u00ebrs\u00ebris t\u00eb drejtat themelore t\u00eb njeriut dhe si ato nuk mbrohen nga Sheriati dhe Deklarata e Kajros:<\/p>\n

The Assembly recalls that the European Court of Human Rights has already stated in\u00a0Refah Partisi (The Welfare Party) and others v. Turkey<\/em>\u00a0that\u00a0the institution of Sharia law and a theocratic regime are incompatible with the requirements of a democratic society<\/strong>.<\/p>\n

The Assembly fully agrees that Sharia rules on, for example,\u00a0divorce and inheritance proceedings are clearly incompatible<\/strong>\u00a0with the Convention, in particular its Article\u00a014, which prohibits\u00a0discrimination on grounds such as sex or religion<\/strong>, and Article\u00a05 of Protocol No.\u00a07 to the Convention (ETS No.\u00a0117), which establishes\u00a0equality between marital partners<\/strong>. Sharia law is also in contradiction with other provisions of the Convention and its additional protocols, including Article\u00a02 (right to life<\/strong>), Article\u00a03 (prohibition of torture or inhuman or degrading treatment<\/strong>), Article 6 (right to a fair trial<\/strong>), Article\u00a08 (right to respect for private and family life<\/strong>), Article 9 (freedom of thought, conscience and religion<\/strong>), Article\u00a010 (freedom of expression<\/strong>), Article\u00a012 (right to marry<\/strong>), Article 1 of the Protocol to the Convention (ETS No.\u00a09) (protection of property<\/strong>) and Protocols Nos.\u00a06 (ETS No.\u00a0114) and 13 (ETS No.\u00a0187)\u00a0abolishing the death penalty<\/strong>.<\/p>\n

Rezoluta m\u00eb pas hyn n\u00eb m\u00eb shum\u00eb detaje n\u00eb lidhje me disa vende. K\u00ebshilli i vjen keq p\u00ebr praktik\u00ebn e Sheriatit n\u00eb rajonin grek t\u00eb Thrak\u00ebs dhe munges\u00ebn e t\u00eb drejtave t\u00eb njeriut n\u00eb Turqi. Kjo e fundit \u00ebsht\u00eb ndoshta nj\u00eb \u00abdream on\u00bb projekt, pavar\u00ebsisht se kush e tregon.<\/p>\n

In this context, the Assembly regrets that despite the recommendation it made in its\u00a0Resolution 1704 (2010)<\/a>\u00a0on freedom of religion and other human rights for non-Muslim minorities in Turkey and for the Muslim minority in Thrace (eastern Greece), asking the Greek authorities to abolish the application of Sharia law in Thrace, this is still not the case.<\/p>\n

Muftis continue to act in a judicial capacity without proper procedural safeguards. The Assembly denounces in particular the fact that in divorce and inheritance proceedings \u2013 two key areas over which muftis have jurisdiction \u2013\u00a0women are at a distinct disadvantage<\/strong>.<\/p>\n

K\u00ebshilli gjithashtu adreson veprimtarit\u00eb e gjykatave t\u00eb Sheriatit n\u00eb Mbret\u00ebrin\u00eb e Bashkuar, t\u00eb cilat kan\u00eb qen\u00eb aktive q\u00eb nga fillimi i viteve ’80. N\u00eb 2018, u vler\u00ebsua se midis 30 dhe 85 gjykata t\u00eb tilla ekzistojn\u00eb n\u00eb Angli dhe Uells.<\/p>\n

The Assembly is also concerned about the \u201cjudicial\u201d activities of \u201cSharia councils\u201d in the United Kingdom. Although they are not considered part of the British legal system, Sharia councils attempt to provide a form of alternative dispute resolution, whereby members of the Muslim community, sometimes voluntarily,\u00a0often under considerable social pressure<\/strong>, accept their religious jurisdiction mainly in marital issues and Islamic divorce proceedings but also in matters relating to inheritance and Islamic commercial contracts.<\/p>\n

The Assembly is concerned that the rulings of the Sharia councils\u00a0clearly discriminate against women in divorce and inheritance cases<\/strong>. The\u00a0Assembly is aware that informal Islamic courts may also exist in other Council of Europe member States.<\/p>\n

Mund\u00ebsia e rezolut\u00ebs 2253 p\u00ebr tu b\u00ebr\u00eb nj\u00eb tig\u00ebr letre \u00ebsht\u00eb e madhe, p\u00ebr kultur\u00ebn q\u00eb mund ta haj at\u00eb si nj\u00eb lloj kaftjalli. Esht\u00eb larg prej fjal\u00ebve, vepr\u00ebs dhe rezultateve kur provoni p\u00ebr t\u00eb ndryshuar praktikat kulturore t\u00eb shekujve.<\/p>\n

Por nj\u00eb vend p\u00ebr t\u00eb filluar \u00ebsht\u00eb t\u00eb pranosh se ka nj\u00eb ndryshim – pjes\u00ebrisht, nj\u00eb mas\u00eb e madhe – mbi kulturat. Jo t\u00eb gjitha kulturat jan\u00eb nj\u00ebsoj t\u00eb mira, dhe madje edhe kur K\u00ebshilli i Evrop\u00ebs e v\u00eb n\u00eb dukje k\u00ebt\u00eb, at\u00ebher\u00eb a duhet t\u00eb jet\u00eb \u00e7\u00ebshtje t\u00eb qenit skeptik dhe kritik ndaj Islamit?<\/p>\n

P\u00ebrktheu nga norvegjishtja: Gjergj – Bajram Kabashi<\/strong><\/p><\/blockquote>\n

Burimi: https:\/\/www.document.no\/2020\/04\/26\/europaradet-islam-er-ikke-forenlig-med-menneskerettigheter-og-demokrati\/<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Henrik Sundt – Revista Drini Islami po p\u00ebrparon n\u00eb vendin e NATO-s t\u00eb Turqis\u00eb, ku politika dhe xhamia n\u00eb teori duhet t\u00eb ishin ndar\u00eb ashtu sikurse Kemal Atat\u00fcrk (Kemal Ataturku) themeloi Turqin\u00eb moderne. N\u00ebn Erdoganin, Islami i ka autoritetet n\u00eb p\u00ebrkrahje. Pamja \u00ebsht\u00eb nga nj\u00eb demonstrim q\u00eb k\u00ebrkon q\u00eb Hagia Sofia (Kisha e dikurshme […]<\/p>\n","protected":false},"author":1,"featured_media":54806,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,35],"tags":[],"class_list":["post-54805","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-kulture"],"yoast_head":"\nDokument i K\u00ebshillit t\u00eb Evrop\u00ebs: Islami nuk \u00ebsht\u00eb i pajtuesh\u00ebm me t\u00eb drejtat e njeriut dhe demokracin\u00eb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/dokument-i-keshillit-te-evropes-islami-nuk-eshte-i-pajtueshem-me-te-drejtat-e-njeriut-dhe-demokracine\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dokument i K\u00ebshillit t\u00eb Evrop\u00ebs: Islami nuk \u00ebsht\u00eb i pajtuesh\u00ebm me t\u00eb drejtat e njeriut dhe demokracin\u00eb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga: Henrik Sundt – Revista Drini Islami po p\u00ebrparon n\u00eb vendin e NATO-s t\u00eb Turqis\u00eb, ku politika dhe xhamia n\u00eb teori duhet t\u00eb ishin ndar\u00eb ashtu sikurse Kemal Atat\u00fcrk (Kemal Ataturku) themeloi Turqin\u00eb moderne. 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