{"id":55447,"date":"2020-05-08T20:30:06","date_gmt":"2020-05-08T19:30:06","guid":{"rendered":"https:\/\/fjala.info\/?p=55447"},"modified":"2020-05-13T20:04:35","modified_gmt":"2020-05-13T19:04:35","slug":"faslli-haliti-47-poezi-nga-libri-im-i-pare-poetik-sot","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/faslli-haliti-47-poezi-nga-libri-im-i-pare-poetik-sot\/","title":{"rendered":"FASLLI HALITI – 47 POEZI nga libri im i par\u00eb poetik integral “SOT”"},"content":{"rendered":"

Poeti lushnjar Faslli Haliti e h\u00ebngri keq, nga v\u00ebllimi me 47 poezi, q\u00eb botoi n\u00eb vitin 1969 n\u00eb Sht\u00ebpin\u00eb Botuese “Naim Frash\u00ebri” dhe nga poema “Dielli dhe rr\u00ebkerat”. K\u00ebtu jepen disa nga poezit\u00eb n\u00eb k\u00ebt\u00eb v\u00ebllim, si dhe trajtimet q\u00eb i b\u00ebn\u00eb Kadare dhe Kapllan Resuli v\u00ebllimit t\u00eb poetit t\u00eb ri t\u00eb asaj kohe. Kadare e kritikon, por edhe e mbron, kurse Kapllan Resuli e kryq\u00ebzon! Nga kjo, Faslli Haliti u d\u00ebrgua n\u00eb kooperativ\u00eb bujq\u00ebsore t\u00eb punonte 4 vjet e 6 vjet n\u00eb komunale.<\/p>\n

Kaplan Resuli, i lindur n\u00eb Ulqin, u arratis nga Kosova n\u00eb Shqip\u00ebri, e tregoi veten se sa servil e partizan i partis\u00eb dhe komunizmit ishte, por edhe njeri me karakter jo-fisnik, prandaj edhe e h\u00ebngri, u persekutua dhe u internua p\u00ebr 20 vjet rresht nga partia e asaj kohe. Lexoni shkrime te Kadares\u00eb, dhe t\u00eb Resulit, t\u00eb paraqitura k\u00ebtu, p\u00ebr t\u00eb par\u00eb karakteret e k\u00ebtyre shkrimtar\u00ebve dhe gjykoni vet\u00eb, dashamir\u00ebsin\u00eb dhe fines\u00ebn e Kadares\u00eb dhe dashakeq\u00ebsin\u00eb e urrejtjen e Resulit…<\/p>\n

Arben \u00c7okaj<\/strong><\/p>\n<\/blockquote>\n

POEZI<\/strong><\/p>\n

Redaktore: Donika Omari<\/strong>
\nRecensent: ISMAIL KADARE<\/strong>
\nKopertina: \u00c7lirim Ceka<\/strong>
\nSht\u00ebpia Botuese Naim Frash\u00ebri, Tiran\u00eb, 1969<\/p>\n

Po i d\u00ebrgoj p\u00ebr botim gazetave VOAL<\/strong>, Fjala e lir\u00eb<\/strong> e info@fjala.info<\/a><\/p>\n

\n

Libri SOT
\nIntegral me (47 poezi) <\/strong>
\ndhe dy recensa me mendime e vler\u00ebsime kontraverse
\nnga Ismail Kadare<\/strong> e Kapllan Resuli<\/strong><\/p>\n<\/blockquote>\n

KUDO<\/strong><\/p>\n

PPSH
\nMe lule mbjell\u00eb n\u00eb lulishte,
\nPPSH mbi mezhda shkruar,
\nShkruar me zaje t\u00eb kuqe bri rrug\u00ebsh,
\nShkruar me rrahe n\u00eb ballin e malit,
\nShkruar vitrinash mbi faqen e xhamit.
\nPPSH,
\nN\u00eb hyrjen e nj\u00eb fabrike, uzine,
\nPPSH n\u00eb prolog t\u00eb nj\u00eb poeme
\nDhe tani n\u00eb vjersh\u00ebn time.<\/p>\n

KULLIMI<\/strong><\/p>\n

Vatra t\u00eb shp\u00ebrndara uj\u00ebrash mbi grunja
\nHapin fshatar\u00ebt vija.
\nRrjedhin, kullojn\u00eb uj\u00ebrat,
\nRinohen,
\n\u00c7elen grunjat.
\nPuna e mbar\u00eb! Vija po hapni, miq fshatar\u00eb?
\nPellgje dhe uj\u00ebra ka grunjave shum\u00eb.
\nKa dhe n\u00eb vjershat e mia uj\u00eb,
\nN\u00eb nd\u00ebrgjegjen time ka:
\nK\u00ebneta, pellgje, mo\u00e7ale…
\nN\u00eb nd\u00ebrgjegjen,
\nN\u00eb vjershat e mia, ja – si juve po hap edhe un\u00eb
\nVija kulluese, kanale…<\/p>\n

KALOJ<\/strong><\/p>\n

Buz\u00eb dashurive,
\nBukurive,
\nBuz\u00eb buz\u00ebve vishnje,
\nBuz\u00eb syve aksioniste,
\nBuz\u00eb vetullave, trupave t\u00eb hijsh\u00ebm,
\nBuz\u00eb flok\u00ebve q\u00eb tunden, f\u00ebshf\u00ebrijn\u00eb,
\nBuz\u00eb plepave blerosh\u00eb,
\nQ\u00eb pluhurin e kuq per\u00ebndimit,
\nSi fshesa vigane ia fshijn\u00eb,
\nUn\u00eb i lidhur nuk kaloj,
\nSi\u00e7 kalonte pran\u00eb sirenave, i lidhur Odisea.
\nBuz\u00eb tyre shkoj i lir\u00eb,
\nI mbushur me ndjenja t\u00eb reja.
\nAto, me qindra ma b\u00ebjn\u00eb me dor\u00eb,
\nAty, tek traseja.<\/p>\n

FRYMA REVOLUCIONARE<\/strong><\/p>\n

Fryma revolucionare
\nNga mendjet
\nPluhurat dhe mjegullat i fshin,
\nSi n\u00eb muajin prill,
\nSi n\u00eb muajin maj,
\nKur bije mbi grunja mjegulla e par\u00eb,
\nQ\u00eb ndryshku kallinjt\u00eb e grurit mos prek\u00eb,
\nFshatar\u00ebt grurin e shkundin,
\nM\u00ebngjeseve shpejt me litar\u00eb<\/p>\n

KOK\u00cbFORT\u00cbSI MBLEDHJESH<\/strong><\/p>\n

Vjersha jote mbi mbledhjet – Majakovski –
\nMbledhjet fare s\u2019i bindi…
\nNj\u00ebra pas tjetr\u00ebs mbledhjet merrnin valle,
\nMbledhjet vazhdonin si dhembje koke,
\nMbledhjet vazhdonin si dhembje dh\u00ebmballe.
\nSi dhe pas \u00abLetr\u00ebs s\u00eb hapur\u00bb,
\nAkoma s\u2019e prisni ju llap\u00ebn e zgjatur?…<\/p>\n

Gjersa jeni gjak i Partis\u00eb!<\/p>\n

KUADROVE Q\u00cb NUK U IKET<\/strong><\/p>\n

Filloi qarkullimi i madh i gjakut.
\nKuadro kudo n\u00ebp\u00ebr poste ku jeni,
\nQ\u00eb dot nuk ju iket,
\nQ\u00eb dot nuk ju zbritet:
\nGufoni,
\nBu\u00e7itni,
\nV\u00ebrshoni,
\nV\u00ebrshoni n\u00ebr dej, n\u00eb trup t\u00eb Shqip\u00ebris\u00eb,
\nQarkullimin e madh t\u00eb gjakut vazhdoni,
\nGjersa jeni gjak i Partis\u00eb!<\/p>\n

PAS MBLEDHJES<\/strong><\/p>\n

Ty t\u00eb kritikuan
\nDhe veten kritikove,
\nDhe dole nga mbledhja…
\nDole kokulur, i skuqur, sigurisht,
\nAshtu si s\u00ebpata q\u00eb del nga kova\u00e7i,
\nPak\u00ebz e skuqur, e nxehur,
\nPor e kalitur, e mprehur, dyfish,
\nDhe bie
\nMbi trungjet
\nE vjet\u00ebr
\nPastaj,
\nDhe trungjet e vjet\u00ebr i ndan m\u00eb dysh.<\/p>\n

LUSHNJA NAT\u00cbN<\/strong><\/p>\n

Drita
\nQ\u00eb shtohen,
\nQ\u00eb \u00e7elin,
\nSi bo\u00e7e pambuku
\nT\u00eb bardha p\u00ebrnat\u00eb.
\nNj\u00eb parcel\u00eb e mbjell\u00eb
\nLushnja,
\nMe drita, dritare,
\nBallkone,
\nPallate.<\/p>\n

NATA<\/strong><\/p>\n

Nata –
\nSi n\u00ebn\u00eb d\u00ebshmori me sharpin e zi,
\nMbi varre d\u00ebshmor\u00ebsh yjet e art\u00eb,
\nSi tufa lulesh i hodhi q\u00eb lart\u00eb.
\n26<\/p>\n

A J O<\/strong><\/p>\n

U ndesh\u00ebn syt\u00eb e saj me shikimin tim,
\nSi dy ajsberg\u00eb u ndesh\u00ebn,
\nU thyen.
\nE fyer m\u00eb tha:
\n– Jam qytetare!
\nJeni fshatar!
\nS\u2019mund t\u00eb martohemi bashk\u00eb!
\nT\u00eb kuptova, e qart\u00eb:
\nJe cop\u00eb d\u00ebbore n\u00eb mes t\u00eb beharit,
\nMos u ngut –
\nShkrirjen e ke t\u00eb sigurt!<\/p>\n

UN\u00cb, M\u00cbSUESI I FSHATIT<\/strong><\/p>\n

\u00c7aj balt\u00ebrat e rrug\u00ebs.
\n\u00c7izmet mbyten e zhyten n\u00eb balt\u00eb.
\nPrapa, n\u00eb lluc\u00eb,
\nMbeten gjurm\u00ebt e mia,
\nSi mbresa t\u00eb thella n\u00eb trurin e rrug\u00ebs,
\nMbeten gjurm\u00ebt e \u00e7izmeve
\nT\u00eb NISH-gomave-Durr\u00ebs.
\nEci.
\nN\u00eb kok\u00eb formula,
\nKonvencione,
\nKryengritje fshatare,
\nEksklamacione dhe vargje poet\u00ebsh
\nDhe imazhi i vajz\u00ebs brune,
\nQ\u00eb prapa mbeti,
\nKur mua m\u00eb p\u00ebrcolli Her\u00ebt nga qyteti.
\nFutem n\u00eb klas\u00eb.
\nEra shtyn xhamat me gjoks.
\nNx\u00ebn\u00ebsit shikojn\u00eb \u00e7izmet e mia me balt\u00eb,
\nPantallonat e mia zhytur n\u00eb \u00e7izme,
\nFlok\u00ebt e mi t\u00eb qullur,
\nQ\u00eb kullojn\u00eb,<\/p>\n

Q\u00eb varen teposht\u00eb,
\nSi flok\u00ebt e Senek\u00ebs,
\nShikojn\u00eb ditarin e lagur
\nDhe supet qull t\u00eb xhaket\u00ebs.
\nDhe lodhja m\u00eb ik\u00ebn, m\u00eb zhduket pas k\u00ebsaj,
\nSi balta q\u00eb rrug\u00ebve thahet,
\nSi balta q\u00eb zhduket n\u00eb maj…<\/p>\n

VE\u00c7 KUJDES<\/strong><\/p>\n

N\u00eb pranver\u00ebn e jet\u00ebs ne jemi?
\nJeta jon\u00eb pranver\u00eb?
\nPo!
\nDhe po me z\u00eb t\u00eb fuqish\u00ebm e themi.
\nVe\u00e7 kujdes, barishtet e k\u00ebqija…
\nBarishtet e k\u00ebqija pranver\u00ebs mbijn\u00eb.
\nVe\u00e7 kujdes… pranver\u00ebs, shok\u00eb,
\nPranver\u00ebs, dit\u00ebve me diell,
\nHijet m\u00eb tep\u00ebr nxijn\u00eb.
\nN\u00eb ar\u00ebn e blert\u00eb t\u00eb shoq\u00ebris\u00eb socialiste
\nMe herbicidin e kritik\u00ebs s\u00eb rrept\u00eb,
\nRrept\u00eb t\u2019i sp\u00ebrkasim barishtet e k\u00ebqija,
\nMe herbicidin e kritik\u00ebs s\u00eb rrept\u00eb
\nBarishtet e k\u00ebqija fare t\u2019i thajm\u00eb,
\nFije p\u00ebr fije burokrat\u00ebt t\u2019i shkulim,
\nMikroborgjez\u00ebt si moll\u00ebr t\u2019i harrim,
\nHijet e zeza fare t\u2019i zhdukim,
\nHijet e zeza,
\nSi napa t\u00eb zeza,
\nBot\u00ebs s\u00eb vjet\u00ebr n\u00eb qaf\u00eb t\u2019ia varim.<\/p>\n

RRUDHAT<\/strong><\/p>\n

Ballin e kisha shesh,
\nBallin e kisha si djerre,
\nMe brazda, shikoje, u mbush si ugar,
\nKoha pleq\u00ebrin\u00eb nisi t\u00eb mbjell\u00eb..
\nMbillma pleq\u00ebrin\u00eb, po deshe, moj koh\u00eb,
\nMbillma pleq\u00ebrin\u00eb, po deshe, n\u00eb ball\u00eb,
\nShpirti im nuk b\u00ebhet ugar,
\nShpirti im do mbetet l\u00ebndin\u00eb,
\nShpirti im do mbetet vilar…<\/p>\n

PANORAM\u00cb MYZEQARE<\/strong><\/p>\n

Bredhin dy syt\u2019 e mi
\nMbi gjelb\u00ebrimin e fush\u00ebs pa kufi.
\nCic\u00ebrojn\u00eb kore harabelash,
\nSikur k\u00ebndojn\u00eb kore pionier\u00ebsh.
\nM\u2019i madhi mik i fush\u00ebs, plugu,
\nMbi sken\u00ebn e blert\u00eb k\u00ebndon.
\nNj\u00eb kor drapinjsh, kazmash, kombajnash
\nE shoq\u00ebron.
\nT\u00eb entuziazmuara, duartrokasin gjethet,
\nDuartrokasin plepat, shelgjet,
\nPuhit\u00eb f\u00ebrsh\u00ebllejn\u00eb,
\nGrunjat, misrat dehen,
\nRr\u00ebket\u00eb meken,
\nKanaleve uj\u00ebrat ndrijn\u00eb.
\nVet\u00ebm pesimistja qyqe – Ku, ku… qan,
\nPesimistja qyqe vet\u00ebm vajton.
\nIku qyqe ajo koh\u00eb,
\nKur m\u00ebngjeseve vajtimi yt
\nMyzeqarin barkbosh e tmerronte,
\nKur qyqari myzeqar,
\nM\u00ebngjeseve,<\/p>\n

Vajtimin t\u00ebnd d\u00ebgjonte.
\nAta m\u00ebngjese ik\u00ebn, qyqe,
\nIk\u00ebn ato koh\u00eb.
\nIku mjerimi s\u00eb bashku me to,
\nThyej qaf\u00ebn, pra, qyqe,
\nPusho!
\nK\u00ebndoni kore kombajnash, belash,
\nPlug, ligj\u00ebro,
\nG\u00ebzim v\u00ebrsho!
\nGrunja vall\u00ebzoni, shushurini,
\nShtyjini uj\u00ebrat kanale, k\u00ebndoni,
\nHap\u00ebsira myzeqare –
\nBleroni!<\/p>\n

TI NIP\u00c7E, K\u00cbT\u00cb NUK E DI<\/strong><\/p>\n

Ti nip\u00e7e, k\u00ebt\u00eb nuk e di.
\nKjo ka koh\u00eb,
\nKjo nuk ka ndodhur tani.
\nFlok\u00eb t\u00eb dendura drizash ka pasur
\nMyzeqeja,
\nFlok\u00eb ferrash kjo fush\u00eb ka pas\u00eb,
\nSi flok\u00ebt e tua, nip\u00e7e, ka\u00e7urrela,
\nSi flok\u00ebt e tua t\u00eb shpeshta pa mas\u00eb.
\nVe\u00e7, kooperativa berbere e rrept\u00eb
\nFlok\u00ebt e ferrave fare ia qethi
\nN\u00eb diell –
\nMorri i pron\u00ebs s\u00eb vog\u00ebl ngeli
\nDhe ngordhi, o nip\u00e7e, p\u00eblciti nga dielli.<\/p>\n

\u00c7\u2019KAM PAR\u00cb N\u00cb F\u00cbMIJ\u00cbRI<\/strong><\/p>\n

Kalbte trar\u00ebt kalb\u00ebsira,
\nHante, brente qeprat mola,
\nN\u00ebp\u00ebr sqetulla qoshesh – bloz\u00eb,
\nN\u00ebp\u00ebr qepra t\u00eb trasha, t\u00eb holla,
\nNd\u00ebrtonte fole brumbulli,
\nFlaka e kandilit lul\u00ebzonte e verdh\u00eb,
\nSi nj\u00eb lule kungulli.
\nN\u00eb gardh t\u00eb kasolles,
\nMe hijen e gisht\u00ebrinjve,
\nNa b\u00ebnte ca lepuj n\u00eb mbr\u00ebmje babai,
\nShfaqje na jepte neve f\u00ebmij\u00ebve.
\nK\u00ebnaqesha duke par\u00eb k\u00ebt\u00eb film primitiv,
\nK\u00ebnaqesha duke par\u00eb k\u00ebt\u00eb shfaqje primitive.
\nF\u00ebmij\u00ebri,
\nF\u00ebmij\u00ebri,
\nSa gj\u00ebra, sa gj\u00ebra…
\nM\u00eb ke fshehur ti!<\/p>\n

KISH UJ\u00cb N\u00cb SHPATULL MYZEQEJA<\/strong><\/p>\n

Mij\u00ebra vjet Myzeqeja,
\nMij\u00ebra vjet T\u00ebrbufin e shkret\u00eb,
\nSi uj\u00eb n\u00eb shpatull e mbante;
\nKush t\u2019ia gjente diagnoz\u00ebn asaj,
\nKush ujin n\u00eb shpatull t\u2019ia thante?
\nVet\u00eb qeverit\u00eb qen\u00eb t\u00eb nd\u00ebrtuara,
\nQ\u00eb shpirtin e mbanin me gj\u00ebra t\u00eb s\u00ebmura.
\nDiagnoz\u00ebn
\nPartia sa erdhi diktoi.
\n\u00abUj\u00eb n\u00eb shpatull\u00bb
\nRecet\u00ebn l\u00ebshoi.
\nVret misri sot kok\u00ebn n\u00eb kup\u00ebn e qiellit,
\nGruri k\u00ebrcen n\u00ebn drit\u00ebn e diellit,
\nMe t\u00eb leht\u00ebn,
\nT\u00eb shkath\u00ebt\u00ebn,
\nT\u00eb but\u00ebn puhi,
\nAty ku dije k\u00ebneta
\nQelbej me uj\u00ebrat e verdha zhabi.<\/p>\n

N\u00cb FUSH\u00cb<\/strong><\/p>\n

Nuk prashitet m\u00eb,
\nNuk korret m\u00eb.
\nVap\u00eb Sa s\u2019ka.
\nDielli n\u00eb kup\u00ebn e qiellit si \u00e7ang\u00eb
\nMe trokitje rrezesh vap\u00ebn lajm\u00ebron.
\nNgulur mes misrit n\u00eb dhe Kazm\u00ebn le,
\nLe draprin mes grurit mbi duaj,
\nBalli djers\u00eb,
\nKanotiera uj\u00eb.
\nGorrica,
\nSi \u00e7ad\u00ebr e kalt\u00ebr mes fush\u00ebs, gorrica.
\nHedh shpatullave \u00e7ar\u00e7afin blu t\u00eb hijes s\u00eb saj.
\nSi mbi nj\u00eb kolltuk t\u00eb but\u00eb special,
\nUlem mbi popl\u00ebn e plisit pastaj.
\nShuhen mushk\u00ebrit\u00eb e djegura me aj\u00ebr.
\nKamerierja puhi
\nServir freski.
\nGjoksi gjith\u00eb djers\u00eb,
\nGjoksi im i nxehur,
\nGjoksin katruves ia than.
\nGjethet tunden, ftohin ajrin,
\nMa djegin m\u00eb shpejt cigarin.
\nKazma \u00e7lodhet e ngulur n\u00eb dhe.
\nUn\u00eb i mbuluar me \u00e7ar\u00e7afin blu t\u00eb hijes,
\nBije, fle.<\/p>\n

KTHIMI I SK\u00cbNDERBEUT N\u00cb KRUJ\u00cb<\/strong><\/p>\n

Ra per\u00ebndimi me h\u00ebn\u00eb e re
\nSi flamur otoman,
\nKur Sk\u00ebnderbeu rrufe
\nMbi, dherat e tij u shfaq.
\nU ndez\u00ebn yjet e shuar
\nN\u00eb qiellin e zi shqiptar
\nDhe Kruj\u00ebs i mbin\u00eb n\u00eb gjoks
\nSi qindra dhe mija lul\u00ebkuqe,
\nQindra dhe mija pishtar\u00eb.
\nPastaj nj\u00eb m\u00ebngjes i qasht\u00ebr agoi,
\nU ngrit nj\u00eb shqiponj\u00eb nga shkrepat,
\nPezull mbi qiellin e purpurt q\u00ebndroi.
\nIshte m\u00ebngjesi i par\u00eb,
\nSi flamur i kuq shqiptar.<\/p>\n

PRANVER\u00cb<\/strong><\/p>\n

I dogji dielli ret\u00eb si ka\u00e7ube.
\nNgecin balona tabake nd\u00ebr tela.
\nMe g\u00ebrsh\u00ebr\u00ebn e bishtin dall\u00ebndyshja
\nShiritin e inaugurimit t\u00eb pranver\u00ebs e preu.
\nNj\u00eb kumbull t\u00eb lul\u00ebzuar pemishtet
\nPranver\u00ebs i dhan\u00eb buqet\u00eb.
\nMbi stola lulishtesh u ul\u00ebn pensionist\u00ebt,
\nU ngjiz,
\nU vak dheu,
\nKopsat e k\u00ebmish\u00ebs rinia zb\u00ebrtheu.<\/p>\n

S O T<\/strong><\/p>\n

Agjenci,
\nNjer\u00ebz.
\nNjer\u00ebz q\u00eb ven\u00eb n\u00eb kampin e Lur\u00ebs,
\nQ\u00eb ven\u00eb t\u00eb takojn\u00eb t\u00eb fejuar\u00ebn,
\nQ\u00eb nisen t\u00eb shohin nj\u00eb ndeshje futbolli,
\nQ\u00eb nisen t\u00eb marrin provimin e par\u00eb,
\nQ\u00eb nisen t\u00eb marrin provimin e fundit,
\nNjer\u00ebz q\u00eb nisen kufirit ushtar\u00eb.
\nNjer\u00ebz q\u00eb ikin kudo.
\nKu t\u00eb mund,
\nRrug\u00eb,
\nNjer\u00ebz,
\nQ\u00ebllime pa fund…<\/p>\n

KTHIMI I PUNTOR\u00cbVE<\/strong><\/p>\n

Skuq qielli i per\u00ebndimit
\nSi sfond i tendosur tribune.
\nGjysm\u00eb dielli edhe rrezet
\nFiksohen n\u00eb sfondin e kuq.
\nParakalojn\u00eb brigadat pun\u00ebtore pas pune.
\nParakalojn\u00eb brigadat pun\u00ebtore
\nP\u00ebrpara k\u00ebsaj tribune p\u00ebrnat\u00eb,
\nShikoj \u00e7do mbr\u00ebmje k\u00ebtu
\nNj\u00eb grafik\u00eb,
\nNj\u00eb pllakat…<\/p>\n

RRUGA<\/strong><\/p>\n

Para meje rrug\u00ebt si teza provimi:
\nXhade,
\nMonopate,
\nBulevarde.
\nJam p\u00ebrpara provimit t\u00eb jet\u00ebs.
\nK\u00eb t\u00eb marr e k\u00eb t\u00eb zgjedh?!…
\nAt\u00eb q\u00eb k\u00ebmb\u00ebn ta mban t\u00eb past\u00ebr,
\nA tjetr\u00ebn q\u00eb balt\u00ebrash t\u00eb zhyt e t\u00eb kredh?!
\nVetes i them i vendosur:
\n– Merr pa frik\u00eb monopatin,
\nKy, v\u00ebrtet t\u00eb lodh n\u00ebp\u00ebr male,
\nPorse t\u00eb ngjit e t\u00eb ngre,
\nKy t\u00eb nxjerr n\u00eb rrug\u00eb t\u00eb madhe !<\/p>\n

KOLEGU<\/strong><\/p>\n

Nata,
\nBulevardi,
\nFshesari dhe un\u00eb.
\nEja fshesar,
\nJemi koleg\u00eb \u2013
\nNdize nj\u00eb cigar!
\nM\u00ebngjeseve, ti, me nat\u00eb.
\nPlehra fshin me fshes\u00eb n\u00eb bulevard.
\nFshij plehra dhe un\u00eb me k\u00ebng\u00ebn time.
\nPlehra shekullore
\nN\u00eb nd\u00ebrgjegje shtruar qilim,
\nFshij me vjersh\u00ebn time,
\nFshij me vargun tim.
\nJemi koleg\u00eb, shoku fshesar,
\nMerre \u2013
\nNdize nj\u00eb cigar!<\/p>\n

AGRONOMI<\/strong>
\nShokut tim agronom Alfred Xhomo.<\/em><\/p>\n

Prill,
\nBalt\u00ebra,
\nShira,
\nZbath k\u00ebpuc\u00ebt e reja,
\nVar prapa der\u00ebs rrobat e mira.
\nMushama meshini vesh,
\nVe n\u00eb kok\u00eb kasket\u00eb,
\n\u00c7izme vendi mbath,
\nFushave, arave zbret,
\nM\u00ebngjesi akoma pa zbardhur
\nDhe ec\u00ebn mbi barin, mbi tok\u00ebn e ardhur.
\nP\u00ebrpara, ja dol\u00ebn parcelat.
\nTi po afrohesh, po mb\u00ebrrin,
\nGrunjat t\u00eb presin me gazin jeshil,
\nN\u00eb thirrje shushurimash pastaj shp\u00ebrthejn\u00eb,
\nKur duke ardhur ty t\u00eb v\u00ebrejn\u00eb.<\/p>\n

PORTRET SHQIPTARI<\/strong><\/p>\n

Si dy harqe urash dy vetullat.
\nTre rrug\u00eb rrudhash t\u00eb thella mbi ball\u00eb
\nMbi rrug\u00ebn e rrudhave ecin t\u00eb tria:
\nBesnik\u00ebria,
\nKrenaria,
\nTrim\u00ebria.<\/p>\n

RINI E RE<\/strong><\/p>\n

Malet shk\u00ebmb shkall\u00ebzon kudo.
\nN\u00eb to nuk ngjiten legjione, ushtri,
\nLegjione drith\u00ebrash do ngjiten n\u00eb to,
\nBuka, pra, do ngjitet n\u00eb t\u00eb tilla lart\u00ebsi.
\nCil\u00ebt breza buk\u00ebn e ngrit\u00ebn kaq lart,
\nCil\u00ebt breza buk\u00ebn e vler\u00ebsuan kaq?
\nMalet b\u00ebnin luft\u00ebn zakonisht,
\nPo nes\u00ebr nevoja po qe,
\nN\u00eb malet do b\u00ebhet dhe lufta,
\nDo b\u00ebhet dhe buka atje!<\/p>\n

KUR VININ PRANVERAT…<\/strong><\/p>\n

Kur n\u00eb fush\u00eb pranvera vinte,
\nVarte l\u00ebkur\u00ebn gjarpri n\u00eb ferr\u00eb.
\nN\u00eb gjoksin anemik
\nPranverat i vinin fush\u00ebs flutura,
\nMyzeqarit n\u00eb gjoks i vinin hoxhallar\u00ebt nuska.
\nNga q\u00eb fush\u00ebs i mungonte uji pranver\u00ebs, ver\u00ebs,
\nI ngordhnin n\u00eb gjoks fush\u00ebs fluturat,
\nNga q\u00eb myzeqarit i mungonte buka
\nHante myzeqari
\nDyllin nuskave.
\nSi myzeqarkat q\u00eb linin paj\u00ebn p\u00ebrgjysm\u00eb e vdisnin,
\nN\u00eb Myzeqe pranverat vinin;
\nNga malarja mbi uj\u00ebrat e T\u00ebrbufit t\u00eb s\u00ebmura binin,
\nP\u00ebrgjysm\u00eb pranverat
\nLinin
\nBlerimin.
\nMbeteshin pranverat pa bleruar,
\nSi myzeqarkat, q\u00eb vdisnin pa u martuar…
\nSi kalamajt\u00eb, q\u00eb vdisnin pa u burr\u00ebruar.<\/p>\n

SHI MAJI<\/strong><\/p>\n

Shiu bije, shushurin,
\nSi nj\u00eb e \u00e7ar\u00eb shalqinit,
\nVet\u00ebtima, vet\u00ebtin.
\nT\u00eb trullos grahma e tok\u00ebs s\u00eb lagur,
\nShkrihet i k\u00ebnaqur, th\u00ebrrmohet plisi,
\n\u00c7arton patatja, bizelja, pambuku,
\nNuk p\u00ebrmbahet gruri, misri,
\nS\u2019e p\u00ebrmban buz\u00ebqeshjen bujku.
\nShiu bije, shushurin.
\nBulon buz\u00ebqeshja n\u00ebp\u00ebr bujq,
\nBulon buz\u00ebqeshja n\u00ebp\u00ebr bim\u00eb.<\/p>\n

ARDHJA E VJESHT\u00cbS<\/strong><\/p>\n

Mbi koka jeshile pem\u00ebsh
\nNatyra derdhi boj\u00eb t\u00eb verdh\u00eb,
\nVjeshta krah\u00ebt e art\u00eb
\nMbi fusha i hodhi
\nDhe kodrave lart.
\nFytyr\u00ebn pa vjeshta mbi pellgjet me uj\u00eb,
\nFlok\u00ebt bionde pakrehur, rr\u00ebmuj\u00eb.
\nShirat ardhjen e saj\u00eb
\nE shpall\u00ebn me gaz e me buj\u00eb.
\nQielli si lod\u00ebr vigane gj\u00ebmoi,
\nKris\u00ebn si pushk\u00eb rrufet\u00eb,
\nSi pushk\u00eb gazmore n\u00eb dit\u00ebn e dasm\u00ebs,
\nN\u00eb pritje t\u00eb nuses q\u00eb zbret.<\/p>\n

MARTON VJESHTA VAJZAT<\/strong><\/p>\n

Marton vjeshta vajzat,
\nMarton vjeshta djemt\u00eb,
\nDaulleve t\u00eb bubullimave qiejt
\nMe shkopinj vet\u00ebtimash u bien.
\nDeg\u00ebt e vidhave belin e dredhin,
\nFushave valle er\u00ebrat se\u00e7 hedhin.
\nDridhuni deg\u00eb,
\nDridhuni lladike!
\nN\u00ebn ritme bubullimash k\u00ebrceni deg\u00eb,
\nK\u00ebrceni n\u00ebn ritme sqotash lirike.
\nT\u2019u trash\u00ebgofshin, vjesht\u00eb, vajzat,
\nVajzat, nuset, djemt\u00eb!
\nRend moj lumturi fushave,
\nRend moj dashuri, rend.<\/p>\n

UN\u00cb NUHAS PRANVER\u00cbN<\/strong><\/p>\n

Nyja, nyj\u00ebn th\u00ebrret.
\nMe rrezet paralele zgjaten k\u00ebrcejt\u00eb,
\nBlerimi hap syrin e gjelb\u00ebr gjith\u00eb qejf,
\nUj\u00ebrat pranverore buz\u00ebqeshin t\u00eb qeta,
\nPemishteve pjeshka fustanin e purpur
\nNis zbukuron me lulet e veta.
\nNyja, nyj\u00ebn th\u00ebrret,
\nZgjaten k\u00ebrcejt\u00eb,
\nRrin\u00eb p\u00ebrpjet\u00eb…<\/p>\n

MIK N\u00cb FSHAT<\/strong><\/p>\n

Mik me nusen vajta n\u00eb fshat,
\nQ\u00eb nusen time t\u00eb gjith\u00eb t\u00eb shikonin,
\nDol\u00ebn gocat, plakat, grat\u00eb.<\/p>\n

\u00abKjo qenka, moj, nusja e nipit Shahinit?!
\n\u00c7\u2019qenka, moj qyqe, kjo nuse k\u00ebshtu?!
\nKjo t\u00eb shikoka n\u00eb kokrr\u00ebn e syrit,
\nSupet p\u00ebrjashta, fustanin n\u00eb gju?!\u00bb<\/p>\n

Po daja fshatar\u00ebve nuk la pa u th\u00ebn\u00eb:
\n– Nusen me nipin sonte kam miq!
\nPo dreqi ta haj\u00eb karamele s\u2019m\u00eb ndodhen,
\nU turp\u00ebrova q\u00eb dreqi ta haj\u00eb,
\nNisu, or \u00e7un, edhe shko n\u00eb dyqan!
\n\u00c7\u2019daj\u00eb, ore, qenkam,
\nM\u00eb thoni dhe daj\u00eb…
\nPo daj\u00ebs, fshatar\u00ebt i fol\u00ebn t\u00eb gjith\u00eb:
\n– Nxirru p\u00ebrpara ka\u00e7ilen me rrush,
\nNxirru p\u00ebrpara ka\u00e7ilen me fiq!<\/p>\n

Daja fshatar\u00ebve nuk la pa u th\u00ebn\u00eb:
\n– Nusen me nipin sonte kam miq,
\nPo dreqi ta haj\u00eb, se sot buk\u00eb gruri
\nPlaka ime nuk paska gatuar!
\nPo jemi n\u00eb koh\u00ebn e l\u00ebmit, moj plak\u00eb,<\/p>\n

Kur thas\u00ebt e grurit t\u00ebrbojn\u00eb n\u00eb l\u00ebm\u00eb,
\nPse t\u2019u japim buk\u00eb misri t\u00eb han\u00eb?
\n\u00c7\u2019daj\u00eb dreqi, ahere m\u00eb paskan,
\n\u00c7\u2019daj\u00eb dreqi, ahere m\u00eb kan\u00eb!?<\/p>\n

Po daj\u00ebs fshatar\u00ebt i fol\u00ebn t\u00eb gjith\u00eb:
\nPo h\u00eb, o Shahin, se buka e misrit,
\nPo buka e misrit ata i ka rrit\u00eb,
\nPse neve, \u00e7far\u00eb jemi q\u00eb buk\u00ebn e misrit
\nSi buk\u00ebn e grurit e ham\u00eb e na ngjit?!*
\nPra, v\u00ebrju buk\u00eb misri p\u00ebrpara t\u00eb han\u00eb
\nDhe preju pas buke nj\u00eb kok\u00ebrr shalqi
\nDhe preju pas buke nj\u00eb kok\u00ebrr bostan.<\/p>\n

Daja fshatar\u00ebve nuk la pa u th\u00ebn\u00eb:
\n– Nusen me nipin sonte kam miq,
\nPo, dreqi ta haj\u00eb, krevate nuk kam,
\nKam mbetur prapa, shok\u00eb, e kuptoj,
\nKrevati si buka qenka nj\u00ebsoj.<\/p>\n

Po daj\u00ebs fshatar\u00ebt i fol\u00ebn t\u00eb gjith\u00eb:
\n– Shtroju p\u00ebrtok\u00eb dyshekun n\u00eb qoshe,
\nHidhu p\u00ebrsip\u00ebr jorganin e lar\u00eb,
\nFle nusja, fle nipi,
\nFlen\u00eb, ata, flen\u00eb,
\nNuk jan\u00eb agallar\u00eb…
\nMik me nusen un\u00eb vajta n\u00eb fshat,
\nPo nusen time kur shohin tani,
\nDuke korrur e duke prashitur,
\nMbeten plakat, dhe gocat, dhe grat\u00eb,
\nMbeten dhe burrat krejt t\u00eb habitur.<\/p>\n

ngjit?!* — na sijom<\/em><\/p>\n

IKE<\/strong><\/p>\n

N\u00eb livadhin e bler\u00ebt t\u00eb shpirtit t\u00eb ri
\nMe lule ndjenjash, dashuri t\u00eb njom\u00eb,
\nIshe.
\nPor ike,
\nIke shkret\u00ebtir\u00ebs s\u00eb shpirtit t\u00eb tij,
\nKu lul\u00ebzonte vet\u00ebm nj\u00eb diplom\u00eb…<\/p>\n

MARSI N\u00cb SERENAD\u00cb<\/strong><\/p>\n

Marsi –
\nMe kok\u00ebn e kalt\u00ebr,
\nMe trupin e gjelb\u00ebr,
\nKitar\u00ebn e uj\u00ebrave vari n\u00eb qaf\u00eb,
\nSi tela kitare rr\u00ebket\u00eb i dredh,
\nLuleve, blerimit, iu b\u00ebn serenad\u00eb.
\nSi vajzat q\u00eb kokat nxjerrin dritaresh,
\nKur nat\u00ebn d\u00ebgjojn\u00eb t\u00eb bjer\u00eb nj\u00eb fyell,
\nLulet kokat nxjerrin nga dheu,
\nSerenad\u00ebn e blert\u00eb t\u00eb marsit d\u00ebgjojn\u00eb,
\nThithin si tingujt, veriun e vak\u00ebt,
\nMe mij\u00ebra nga toka bulojn\u00eb.<\/p>\n

KUJTIMI IM NGA NJ\u00cb EKSKURSION<\/strong><\/p>\n

Niset…
\nDyqind
\nKilometra rrufiti \u2013
\nNdalet autobusi, sh\u00ebmon.
\nP\u00ebrpara
\nKalaja, liqeni,
\nShkodra.
\nBuna si grua kabahe
\nMe bluz\u00ebn e bruzt\u00eb,
\nTrupin duke dredhur,
\nFutet n\u00eb gjirin e detit,
\nBri bregut liqeni m\u00ebrm\u00ebron.
\nShkodra!
\nKalaja plag\u00ebt akoma mjekon.
\nRrug\u00ebt
\nE Shkodr\u00ebs.
\nK\u00ebtu ka ecur Migjeni.
\nGjurm\u00ebt e Migjenit
\nSi fosile fiksuar mbi rrug\u00eb.
\nJa ku ka ecur Migjeni!
\nJa si ka ecur Migjeni!
\nPrapa,<\/p>\n

Bjeri, prapa!
\nShikoja ku k\u00ebmb\u00ebt i shkojn\u00eb,
\nShikoja ku k\u00ebmb\u00ebt i ndalin! \u2013
\nMigjeni ka shkelur kudo.
\nK\u00ebmb\u00ebt i ndalin,
\nN\u00eb maj\u00ebn
\nE malit!
\nSa shum\u00eb
\nKa ecur Migjeni!
\nSa mir\u00eb ka ecur Migjeni!
\nShkod\u00ebr!
\nRrug\u00ebt e tua p\u00ebshtilli si rul.
\nD\u00ebrgoja muzeut \u00abMigjen\u00bb,
\nN\u00eb rrug\u00ebt e tua t\u00eb incizuara,
\nT\u2019i shohin brezat gjurm\u00ebt e viganit.
\nBrodha,
\nMe gjurm\u00ebt e Migjenit,
\nBrodha n\u00ebp\u00ebr rrug\u00eb, –
\nJa ktheva programin ekskursionit.
\nShok\u00ebt,
\nKur t\u00eb vet\u00ebm m\u00eb shikonin,
\nQ\u00eb bridhja serioz, vizitoja rrug\u00ebt,
\nRrug\u00ebt, vet\u00ebm rrug\u00ebt,
\nM\u00eb quanin pa shije njeri.
\nDhe thoshin, pse rrug\u00ebve b\u00ebja vizita,<\/p>\n

Kur n\u00eb Shkod\u00ebr kishte
\nMuz\u00e8 dhe fabrika.
\nShok\u00ebt,
\nMe shok\u00ebt
\nPoza b\u00ebnin n\u00eb sfonde antikash,
\nPoza b\u00ebnin p\u00ebrpara liqenit, bri Bun\u00ebs,
\nKurse p\u00ebr vete un\u00eb,
\nP\u00ebrpara teatrit \u00abMigjeni\u00bb,
\nPoza b\u00ebra me Migjenin. \u2013
\nPoza me Migjenin
\nBust.
\nKthimi.
\nGota
\nShporta,
\nServise,
\nSapun\u00eb \u00abVenus\u00bb –
\nMerr kujtime nga Shkodra, dikush.
\nDy gjurma mora,
\nShkula nga rruga, –
\nDy gjurma t\u00eb Migjenit mora kujtim.
\nN\u00eb borset\u00ebn time kujtimi m\u00eb i mir\u00eb!<\/p>\n

SHIJE TE REJA<\/strong><\/p>\n

Ret\u00eb l\u00ebshojn\u00eb shiun mbi tok\u00eb,
\nZbardhon si vij\u00eb e bardh\u00eb horizonti,
\nZverdhin zhabinat e verdha,
\nM\u00eb k\u00ebrkuat fusha?
\nAra, fshatra \u2013
\nErdha.
\nZbresin,
\nRrokullisen uj\u00ebrat rr\u00ebpirash,
\n\u201cDelikatesa\u201d zhytet n\u00eb balt\u00eb,
\nShijojn\u00eb shpatullat shije shirash,
\nShijon balli shije sqotash stuhirash prap\u00eb.<\/p>\n

Po vij n\u00eb fush\u00eb, po kthehem n\u00eb fshat.<\/p>\n

DHURIM GJAKU<\/strong><\/p>\n

Vietnamit lul\u00ebkuqes s\u00eb bot\u00ebs<\/em><\/p>\n

Desha t\u00eb b\u00ebja dhurat\u00eb,
\nT\u00eb b\u00ebja dhurat\u2019 nj\u00eb buqet\u00eb,
\nNevoj\u00eb m\u00eb tep\u00ebr ti kishe p\u00ebr gjak,
\nT\u00eb sjell, pra, gjak shqiptari,
\nGjak shqiptari, t\u00eb nxeht\u00eb.
\nMbushe shiring\u00ebn, doktor!
\nVietnamit k\u00ebt\u2019 gjak ia dhuroj.
\nKy \u00ebsht\u00eb gjak i kuq shqiptari,
\nS\u2019\u00ebsht\u2019 i bardh\u00eb e i zbeht\u00eb,
\nKy e ngre n\u00eb k\u00ebmb\u00eb t\u00eb r\u00ebnin.
\nGjaku im,
\nVietnam,
\n\u00cbsht\u00eb i nj\u00eb grupi me t\u00ebndin.
\nShqiptar\u00ebt gjakun e tyre,
\nNj\u00eb grupi me t\u00ebndin e kan\u00eb,
\nO lul\u00ebkuqe e bot\u00ebs – Vietnam.<\/p>\n

LULZIMI DHE NE<\/strong><\/p>\n

Ne jemi si pem\u00ebt,
\nSi pem\u00ebt q\u00eb s\u2019\u00e7elin nj\u00ebher\u00ebsh,
\nMegjith\u00ebse pranvera p\u00ebr to
\nVjen p\u00ebr t\u00eb gjitha nj\u00ebher\u00ebsh
\nT\u00eb gjitha nj\u00ebher\u00ebsh i ngroh.
\nDo t\u00eb lul\u00ebzojm\u00eb t\u00eb gjith\u00eb nj\u00ebher\u00ebsh
\nVe\u00e7 rr\u00ebnj\u00ebt t\u2019i kallim n\u00eb tok\u00ebn e \u00ebmb\u00ebl
\nDhe rrezet
\nkalt\u00ebrsin\u00eb, blerimin pranver\u00ebs
\nT\u2019ia thithim me etje, o njer\u00ebz.<\/p>\n

ZHURM\u00cb<\/strong><\/p>\n

Para meje n\u00eb rrug\u00eb,
\nMoto\u00e7ikleta kaloi plot zhurm\u00eb.
\nDhe humbi mes kamion\u00ebsh, tutje, n\u00eb muzg.
\nCa krisma skapamentosh plot gaz,
\nSi brazhem reaktivi la pas.
\nE pash\u00eb:
\nE thash\u00eb:
\nE gj\u00ebrat e vogla sa zhurm\u00eb q\u00eb b\u00ebjn\u00eb…<\/p>\n

BISED\u00cb ME BABAN\u00cb<\/strong><\/p>\n

Fare s\u2019paska pasur dashuri n\u00eb dit\u00ebt tona?
\nP\u00ebrgjigju bir k\u00ebtu!
\nNga dashurit\u00eb tona
\nA nuk lind\u00ebt ju?
\nKa pas\u00eb n\u00eb dit\u00ebt tuaja
\nBaba dhe dashuri,
\nPak\u00ebz dashuri
\nDhe shum\u00eb tregti.
\nSi kumbulla jeshile q\u00eb vilen n\u00eb prill
\nDhe shiten ashtu t\u00eb pab\u00ebra n\u00eb treg,
\nK\u00ebputeshin zemrat n\u00eb koh\u00ebrat tuaja
\nDhe bliheshin zemrat e vajzave tona,
\nSi\u00e7 blihen n\u00eb treg
\nKumbullat e njoma.<\/p>\n

TRE HERONJVE<\/strong><\/p>\n

A. Reka, M. Shehu, M. Kepi<\/em><\/p>\n

Dhe ujit Dhe zjarrit
\nP\u00ebrpara s\u2019u dilet \u2013 thosh\u2019 fjala e urt\u00eb:
\nPor ju t\u00eb tre ua dol\u00ebt,
\nDhe ujin dhe zjarrin i b\u00ebt\u00eb me turp.<\/p>\n

JU DHE NE<\/strong><\/p>\n

Ju kishit ara,
\nKishit \u00e7ifligje,
\nKulla,
\nPallate,
\nPare.
\nNe kishim ara – arnat,
\nKishim pare – arnat n\u00eb shallvare;
\nPor p\u00ebrpara ne kishim at\u00eb,
\nP\u00ebrpara ne kishim t\u00eb ardhmen e madhe,
\nT\u00eb ardhmen e madhe q\u00eb ju nuk e kishit,
\nSe ju at\u00eb e shit\u00ebt me pare.
\nN\u00eb coh\u00ebn e koh\u00ebs suaj t\u00eb vjetruar
\nJu arnoni kujtimin e cop\u00ebtuar.
\nSi end\u00ebset e reja q\u00ebndisim ne sot
\nN\u00eb cop\u00ebn e kuqe t\u00eb koh\u00ebs, aksionet,
\nMalet i mbushim me valle tarracash,
\nSi mbushnit ju me ballo sallonet.<\/p>\n

AI LUL\u00cbZON<\/strong>
\nI. Bru\u00e7aj<\/em><\/p>\n

Edhe mes dimrit e dhjetorit po t\u00eb jet\u00eb
\nKur fryn fryma e ngroht\u00eb e partis\u00eb
\nBulojn\u00eb dhe \u00e7elin t\u00eb gjith\u00eb:
\nRrapi i pleqve,
\nLisi i burrave,
\nPor e para \u00e7el
\nQershia e rinis\u00eb.
\nN\u00eb qershin\u00eb e rinis\u00eb
\nIsmeti s\u2019u shkund prej er\u00ebs
\nIsmeti s\u2019ra si petale,
\nPor \u00e7eli mes bor\u00ebs,
\n\u00c7eli mes stuhis\u00eb
\nDhe lul\u00ebzon atje n\u00eb male.<\/p>\n

DUHEJ TE K\u00cbNDOJA I PARI, E DI<\/strong><\/p>\n

E kam hekurudh\u00ebn te dera e sht\u00ebpis\u00eb
\nDuhej t\u00eb k\u00ebndoja i pari, e di.
\nNuk k\u00ebndova,
\nIsha i mpir\u00eb, i hutuar,
\nIsha si dh\u00ebndri n\u00eb dasm\u00ebn e tij
\nSi dh\u00ebndri q\u00eb pret e p\u00ebrcjell,
\nNd\u00ebrsa t\u00eb tjer\u00ebt k\u00ebndojn\u00eb, k\u00ebrcejn\u00eb,
\nNd\u00ebrsa ai n\u00eb qoshe i lumtur rri.
\nDuhej t\u00eb k\u00ebndoja i pari, e di.<\/p>\n

VAHU I DEJ\u00cbS<\/strong><\/p>\n

Ndoshta i ndjekur prej mbles\u00ebrish me vrap
\nKaloi k\u00ebtu mal\u00ebsorja Deje nj\u00eb dit\u00eb
\nDhe mbeti vau…
\nVa p\u00ebr udh\u00ebtarin
\nVa p\u00ebr dhent\u00eb e dhit\u00eb.
\nK\u00ebtu fshatrat kalojn\u00eb dhe hidhen matan\u00eb
\nDhe prap\u00eb do kalojn\u00eb udh\u00ebtar\u00ebt k\u00ebtu,
\nVe\u00e7 uj\u00ebrat e Drinit m\u00eb s\u2019do kalojn\u00eb,
\nPor ballin ujor do p\u00ebrplasin n\u00eb dig\u00eb
\nDhe nga syt\u00eb e kaltra t\u00eb uj\u00ebrave nevrike
\nDo dalin xixa…
\nJo xixa
\nPor llamba elektrike!<\/p>\n

KONTROLLI PUN\u00cbTOR<\/strong><\/p>\n

Shikoi pun\u00ebtor\u00ebt n\u00eb mbledhje!
\nFlasin.
\nFryn sip\u00ebr mbledhjes er\u00eb e kontrollit pun\u00ebtor.
\nSalla, det i dallg\u00ebzuar.
\nVarka e krisur e k\u00ebtij shefi t\u00eb \u00e7aj\u00eb, ka zor.
\n\u00c7ohet shefi si per\u00ebndesha Tetis,
\nDetin
\ne mbledhjes
\nta qet\u00ebsoj\u00eb,
\ni shqet\u00ebsuar,
\nQ\u00eb me vark\u00ebn e krisur t\u00eb tij
\nT\u00eb lundroj\u00eb mbi detin e shtruar.
\nPor spirancat e fjal\u00ebve t\u00eb tij
\nS\u2019takojn\u00eb n\u00eb fundin e detit t\u00eb mbledhjes,
\nKy det mbledhje \u00ebsht\u00eb i thell\u00eb
\n\u00cbsht\u00eb m\u00eb i dallg\u00ebzuari det,
\nNuk mundet mbi t\u00eb t\u00eb lundroj\u00eb
\nVarka e shefit,
\nE krisur,
\nMe defekt.<\/p>\n

\n

Po paraqes k\u00ebtu dy shkrime<\/em>
\nkontrovers si nj\u00eb ballafaqim n\u00eb klim\u00ebn e sotme Demokraike…!<\/em><\/p>\n

\"\"<\/p>\n

DIT\u00cbT E SOTME N\u00cb POEZIN\u00cb E NJ\u00cb T\u00cb RIU
\nRE\u00c7ENC\u00cb E VITIT 1969 E LIBRIT \u00abSOT\u00bb<\/strong><\/h3>\n

NGA
\nISMAIL KADARE<\/strong><\/p>\n

Kur disa vite m\u00eb par\u00eb nj\u00eb djal\u00eb i ri nga Lushnja, Faslli Haliti sillte n\u00eb redaksi vjershat e para p\u00ebr t\u2019i botuar, ishte e v\u00ebshtir\u00eb q\u00eb t\u00eb besoje se shpejt do t\u00eb vinte koha q\u00eb ai do t\u00eb botonte librin e tij t\u00eb par\u00eb. Kjo ndodhte sepse vjershat e tij ishin shkruar me mungesa t\u00eb m\u00ebdha teknike, me gjuh\u00eb t\u00eb \u00e7rregullt; idet\u00eb disa her\u00eb nuk ishin t\u00eb qarta; vjershat disa her\u00eb nuk kishin kuptim. E megjithat\u00eb, midis strofave t\u00eb shumta t\u00eb k\u00ebtij fillestari shk\u00eblqente tek tuk ndonj\u00eb cop\u00eb e bukur origjinale poetike, e cila p\u00ebr fat t\u00eb keq humbte p\u00ebrs\u00ebri n\u00eb grumbullin e madh t\u00eb vargjeve t\u00eb tij. Sikur Faslli Haliti t\u00eb ishte dashuruar ahere pas vargjeve t\u00eb tij, sikur ai t\u00eb ngulte k\u00ebmb\u00eb dhe t\u00eb mbronte dob\u00ebsit\u00eb e tij, ishte e sigurt\u00eb se nuk do t\u00eb kishim librin e tij \u00abSot\u00bb, q\u00eb \u00ebsht\u00eb nj\u00eb nga librat m\u00eb interesant\u00eb poetik\u00eb t\u00eb botuar koh\u00ebt e fundit nga Sht\u00ebpia botonj\u00ebse Naim Frash\u00ebri.<\/p>\n

Por ai vinte nga Lushnja, i thjesht\u00eb dhe serioz, si njeri i v\u00ebrtet\u00eb i pun\u00ebs, d\u00ebgjonte me v\u00ebmendje v\u00ebrejtjet, mundohej t\u2019i kuptonte ato, nuk \u00abp\u00ebrgj\u00ebrohej\u00bb p\u00ebr ato q\u00eb kishte shkruar, por i vihej pun\u00ebs t\u00eb shkruante m\u00eb mir\u00eb, duke flakur dob\u00ebsit\u00eb e shumta. Pas nj\u00eb kohe t\u00eb shkurt\u00ebr iu botuan vjershat e para. Koha e botimit t\u00eb par\u00eb \u00ebsht\u00eb disa her\u00eb periudh\u00eb e rrezikshme p\u00ebr nj\u00eb fillestar. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb koh\u00eb mund t\u00eb krijohet tek ai nj\u00eb vet\u00ebbesim i tepruar, i cili p\u00ebr fat t\u00eb keq b\u00ebhet nganj\u00ebher\u00eb shkaktari kryesor q\u00eb disa t\u00eb rinj e fillojn\u00eb mbar\u00eb pun\u00ebn, mir\u00ebpo pastaj, n\u00eb vend q\u00eb t\u00eb b\u00ebjn\u00eb p\u00ebrpara, b\u00ebjn\u00eb prapa.<\/p>\n

Faslli Haliti, si shum\u00eb shok\u00eb t\u00eb tij t\u00eb talentuar, e kaloi me sukses k\u00ebt\u00eb periudhe. Ai ishte po aq i v\u00ebmendsh\u00ebm ndaj v\u00ebrejtjeve, po aq serioz n\u00eb pun\u00eb si dhe m\u00eb par\u00eb. Ne besojm\u00eb se edhe pas botimit t\u00eb librit t\u00eb tij t\u00eb par\u00eb \u00abSot\u00bb, Faslli Haliti, duke e kuptuar thell\u00eb se arti \u00ebsht\u00eb nj\u00eb pasuri q\u00eb krijohet p\u00ebr popullin, do t\u00eb vazhdoj\u00eb t\u00eb punoj\u00eb me k\u00ebmb\u00ebngulje dhe p\u00ebrgjegj\u00ebsi t\u00eb madhe, ashtu si\u00e7 ka b\u00ebr\u00eb gjer tani, p\u00ebr t\u00eb shkruar dhe m\u00eb mir\u00eb, p\u00ebr t\u00eb zhdukur gjer n\u00eb fund ato mungesa dhe dob\u00ebsi, q\u00eb vihen re edhe ne librin e bukur \u00abSot\u00bb.<\/p>\n

Gj\u00ebja e par\u00eb q\u00eb t\u00eb bie n\u00eb sy n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje poetike \u00ebsht\u00eb aft\u00ebsia e poetit t\u00eb ri, p\u00ebr t\u00eb komunikuar drejtp\u00ebrdrejt me lexuesin. F. Haliti nuk mb\u00ebshtillet me \u00abaureol\u00ebn e krijuesit\u00bb, duke i folur lexuesit nga lart. Ai, n\u00eb m\u00ebnyr\u00eb t\u00eb thjesht\u00eb dhe t\u00eb natyrshme, e konsideron lexuesin si shokun e vet dhe pa asnj\u00eb poz\u00eb letrare, i flet p\u00ebr problemet q\u00eb e shqet\u00ebsojn\u00eb:<\/p>\n

Nata,
\nBulevardi,
\nFshesari dhe un\u00eb.
\nEja fshesar,
\nJemi koleg\u00eb.
\nNdize nj\u00eb cigare.<\/p><\/blockquote>\n

Kjo nuk \u00ebsht\u00eb nj\u00eb thjesht\u00ebsi e shtirur e intelektualit, q\u00eb duket sikur do t\u00eb thot\u00eb \u00abShikoni sa poet i thjesht\u00eb jam un\u00eb, bisedoj edhe me nj\u00eb fshesar<\/em>\u00bb. Po t\u00eb lexosh librin e Faslli Halitit v\u00eb re q\u00eb nga krej n\u00eb fund e p\u00ebrshkon nj\u00eb thjesht\u00ebsi e v\u00ebrtet\u00eb burr\u00ebrore:<\/p>\n

Mik me nusen vajta n\u00eb fshat,
\nQ\u00eb nusen time t\u00eb gjith\u00eb t\u00eb shikonin<\/p><\/blockquote>\n

Dual\u00ebn plakat, grat\u00eb:<\/p>\n

Kjo qenka moj nusja e nipit Shahinit,
\n\u00c7\u2019qenka, moj qyqe, kjo nuse k\u00ebshtu?
\nKjo t\u00eb shikoka n\u00eb kokrr\u00ebn e syrit,
\nSupet p\u00ebrjashta, fustanin n\u00eb gju.<\/p><\/blockquote>\n

Poeti vazhdon t\u00eb tregoj\u00eb historin\u00eb e vajtjes mysafir n\u00eb fshat me nusen; me ngjyra t\u00eb gjalla, t\u00eb k\u00ebndshme, duke b\u00ebr\u00eb humor me veten dhe nj\u00ebkoh\u00ebsisht duke dh\u00ebn\u00eb nj\u00eb tablo shum\u00eb reale t\u00eb nj\u00eb fshati myzeqar, ku shprehit\u00eb e reja po z\u00ebvend\u00ebsojn\u00eb \u00e7do dit\u00eb etik\u00ebn e vjet\u00ebr.<\/p>\n

N\u00eb nj\u00eb vjersh\u00eb tjet\u00ebr ai shkruan:<\/p>\n

Futem n\u00eb klas\u00eb,
\nNx\u00ebn\u00ebsit e mi shikojn\u00eb \u00e7izmet e mia me balt\u00eb,
\nFlok\u00ebt e mi t\u00eb qullur
\nQ\u00eb kullojn\u00eb
\nQ\u00eb varen t\u00eb posht\u00eb
\nSi flok\u00ebt e Senek\u00ebs.
\nShikojn\u00eb ditarin e lagur,
\nDhe supet qull t\u00eb xhaket\u00ebs.<\/p><\/blockquote>\n

N\u00eb faqet e librit t\u00eb tij e shikojm\u00eb poetin t\u2019i bjer\u00eb kryq e t\u00ebrthor Myzeqes\u00eb, t\u00eb korr\u00eb grur\u00eb me kooperativist\u00ebt, t\u00eb ndez\u00eb nj\u00eb cigare me fshesaxhin\u00eb, t\u00eb \u00e7oj\u00eb nusen n\u00eb fshat, t\u00eb dal\u00eb nga nj\u00eb mbledhje e fort\u00eb, t\u00eb shkoj\u00eb p\u00ebr t\u00eb dh\u00ebn\u00eb m\u00ebsim mes p\u00ebrmes shiut, t\u00eb diskutoj\u00eb p\u00ebr probleme t\u00eb ndryshme, t\u00eb mbroj\u00eb me forc\u00eb dhe t\u00eb mohoj\u00eb me forc\u00eb.<\/p>\n

N\u00eb t\u00eb gjitha k\u00ebto vjersha ka di\u00e7ka t\u00eb brendshme progresiste. Kjo \u00ebsht\u00eb nj\u00eb merit\u00eb kryesore e poetit t\u00eb ri. N\u00eb vjershat e Faslli Halitit p\u00ebrparimtarja nuk q\u00ebndron n\u00eb fjal\u00eb, ajo \u00ebsht\u00eb brenda vargjeve, brenda subjektit t\u00eb thjesht\u00eb t\u00eb vjershave. Duke i lexuar t’i kupton p\u00ebrnj\u00ebher\u00ebsh se k\u00ebto ngjyra, k\u00ebto preokupime, k\u00ebto mendime, k\u00ebto ngjarje t\u00eb thjeshta, ndodhin n\u00eb Myzeqen\u00eb ton\u00eb, midis njer\u00ebzve tan\u00eb, n\u00eb dit\u00ebt tona. Faslli Haliti mundohet t\u2019i p\u00ebrshkruaj\u00eb ato n\u00eb m\u00ebnyr\u00eb t\u00eb fresk\u00ebt, origjinale, pa shabllon\u00eb poetike, t\u00eb cilat krijojn\u00eb gjithmon\u00eb nj\u00eb perde tymi rreth poezis\u00eb.<\/p>\n

Natyrisht kjo \u00ebsht\u00eb nj\u00eb gj\u00eb shum\u00eb e v\u00ebshtir\u00eb dhe jo gjithmon\u00eb ai arrin ta realizoj\u00eb, por disa her\u00eb e ka realizuar n\u00eb m\u00ebnyr\u00eb t\u00eb shk\u00eblqyer si tek vjersha\u00a0Duhej t\u00eb k\u00ebndoja i pari, e di<\/em>. Po e citoj krejt vjersh\u00ebn:<\/p>\n

E kam hekurudh\u00ebn tek dera e sht\u00ebpis\u00eb
\nDuhej t\u00eb k\u00ebndoja i pari, e di.
\nNuk k\u00ebndova.
\nIsha i mpir\u00eb, i hutuar.
\nIsha si dh\u00ebndri n\u00eb dasm\u00ebn e tij.
\nSi dh\u00ebndri q\u00eb pret e p\u00ebrcjell,
\nNd\u00ebrsa t\u00eb tjer\u00ebt k\u00ebndojn\u00eb, k\u00ebrcejn\u00eb
\nNd\u00ebrsa ai, n\u00eb qoshe i lumtur rri.
\nDuhej t\u00eb k\u00ebndoja i pari, e di.<\/p><\/blockquote>\n

P\u00ebr hekurudh\u00ebn Rrogozhin\u00eb-Fier jan\u00eb shkruar qindra e qindra vjersha nga t\u00eb rinjt\u00eb e t\u00eb gjith\u00eb an\u00ebve t\u00eb Shqip\u00ebris\u00eb, q\u00eb mor\u00ebn pjes\u00eb n\u00eb nd\u00ebrtimin e saj. Nd\u00ebrsa kjo \u00ebsht\u00eb fjala e ngroht\u00eb, e sinqert\u00eb, e thjesht\u00eb e vendasit, e myzeqarit, p\u00ebr t\u00eb cilin hekurudha qe dasma e tij. Faslli Haliti duke iu shmangur uniformitetit, q\u00eb vihet re se n\u00eb vjershat kushtuar aksioneve, n\u00eb nj\u00eb m\u00ebnyr\u00eb sa origjinale aq dhe t\u00eb thjesht\u00eb shkroi k\u00ebt\u00eb vjersh\u00eb t\u00eb bukur.<\/p>\n

Origjinaliteti nuk \u00ebsht\u00eb vet\u00ebm merit\u00eb e poezis\u00eb, por \u00ebsht\u00eb k\u00ebrkes\u00eb objektive, q\u00eb poezia t\u00eb pasqyroj\u00eb sa m\u00eb gjer\u00ebsisht jet\u00ebn e popullit. Duke u p\u00ebrpjekur t\u00eb t\u00ebrheqim nj\u00eb num\u00ebr sa m\u00eb t\u00eb madh t\u00eb rinjsh n\u00eb pun\u00ebn letrare, e b\u00ebjm\u00eb k\u00ebt\u00eb gj\u00eb jo p\u00ebr t\u00eb nxitur uniformitetin, por pik\u00ebrisht p\u00ebr ta luftuar. Mbyllja e poezis\u00eb n\u00eb kuadrin e nj\u00eb numri t\u00eb kufizuar autor\u00ebsh, rrit shabllonet poetike, nxit imitimet, krijon nj\u00eb ndarje midis poezis\u00eb dhe jet\u00ebs dhe shton uniformitetin. Zgjerimi i radh\u00ebve t\u00eb letrar\u00ebve duhet t\u00eb b\u00ebj\u00eb t\u00eb kund\u00ebrt\u00ebn.<\/p>\n

Origjinaliteti nuk \u00ebsht\u00eb luks. Pasqyrimi sa m\u00eb n\u00eb m\u00ebnyr\u00eb origjinale i realitetit ton\u00eb n\u00eb veprat e sa m\u00eb shum\u00eb autor\u00ebve, do t\u00eb krijoj\u00eb nj\u00eb tablo q\u00eb mund t\u2019i afrohet pak a shum\u00eb tablos\u00eb jasht\u00ebzakonisht t\u00eb larmishme t\u00eb realitetit ton\u00eb. Uniformiteti varf\u00ebron edhe zbeh tep\u00ebr pasqyrimin e jet\u00ebs son\u00eb. Shablonnet, skemat e gatshme, parafabrikatet letrare nuk sjellin asgj\u00eb t\u00eb mir\u00eb. Natyrisht ka nj\u00eb ndryshim t\u00eb madh midis origjinalitetit dhe manis\u00eb p\u00ebr t\u00eb qen\u00eb origjinal, mani e cila kthehet kund\u00ebr autor\u00ebve dhe d\u00ebmton r\u00ebnd\u00eb pun\u00ebn e tyre.<\/p>\n

N\u00eb librin \u00abSot\u00bb bie n\u00eb sy hap\u00ebsira, ajri, drita, freskia e motiveve, ngjyrat e \u00e7el\u00ebta t\u00eb fush\u00ebs. N\u00eb t\u00eb gjitha k\u00ebto ka di\u00e7ka nga Myzeqeja, nga g\u00ebzimi dhe \u00e7ilt\u00ebrsia e saj. P\u00ebr t\u00eb dh\u00ebn\u00eb imazhet e fush\u00ebs, q\u00eb e ka lindur dhe q\u00eb poeti e do me gjith\u00eb shpirt, ai p\u00ebrdor nj\u00eb gjuh\u00eb t\u00eb figurshme, me krahasime tep\u00ebr t\u00eb kapshme, t\u00eb guximshme dhe konkrete. Konkret\u00ebsia \u00ebsht\u00eb nj\u00eb cil\u00ebsi tjet\u00ebr e tij e mir\u00eb, q\u00eb nuk e le t\u00eb bjer\u00eb rob i spekulimeve t\u00eb fjal\u00ebve. Ja nj\u00eb tablo e s\u00eb kaluar\u00ebs:<\/p>\n

Kur n\u00eb fush\u00eb pranvera vinte,
\nVarte l\u00ebkur\u00ebn gjarpri n\u00eb ferr\u00eb,
\nN\u00eb gjoksin anemik
\nPranverat i vinin fush\u00ebs flutura,
\nMyzeqarit n\u00eb gjoks i vinin hoxhallar\u00ebt nuska.<\/p><\/blockquote>\n

K\u00ebtu Myzeqeja dhe myzeqari gati-gati jan\u00eb perceptuar si di\u00e7ka unike, ku nuk kuptohet ku mbaron fusha dhe ku fillon njeriu. Gjoksi i fush\u00ebs me fluturat e thara dhe gjoksi i myzeqarit me nuska shtrihen n\u00eb nj\u00eb krahasim, q\u00eb ka nj\u00eb trishtim madh\u00ebshtor.<\/p>\n

Krahasimet e nd\u00ebrtuara me element konkret\u00eb t\u00eb jet\u00ebs jan\u00eb shum\u00eb interesante kur p\u00ebrdoren me vend. P\u00ebr njeriun q\u00eb del nga mbledhja e kolektivit, ku e kan\u00eb kritikuar, poeti shkruan:<\/p>\n

Dole kokulur, i skuqur, sigurisht,
\nAshtu si s\u00ebpata q\u00eb del nga kova\u00e7i,
\nPak\u00ebz e skuqur, e nxehur
\nPor e kalitur, e mprehur dyfish.<\/p><\/blockquote>\n

Ose p\u00ebr k\u00ebnetat e Myzeqes\u00eb ai thot\u00eb se \u00abkish uj\u00eb n\u00eb shpatull Myzeqeja<\/em>\u00bb. Disa her\u00eb krahasimet b\u00ebhen edhe m\u00eb t\u00eb guximshme: “Si e \u00e7ar\u00eb e shalqinit Vet\u00ebtima vet\u00ebtin”. Ndoshta konkret\u00ebsia \u00ebsht\u00eb tepruar, por sidoqoft\u00eb tendenca \u00ebsht\u00eb e mir\u00eb. N\u00eb vend q\u00eb t\u00eb p\u00ebrdorte krahasimin e st\u00ebrp\u00ebrdorur gjat\u00eb mij\u00ebra vjet\u00ebve \u00abvet\u00ebtima si gjarp\u00ebr\u00bb, e cila jep v\u00ebrtet deri diku l\u00ebvizjen e vet\u00ebtim\u00ebs, por le jasht\u00eb ngjyr\u00ebn, poeti nga jeta e p\u00ebrditshme fusharake mori nj\u00eb krahasim edhe m\u00eb konkret, ku jepet m\u00eb mire ngjyra, megjith\u00ebse lihet jasht\u00eb l\u00ebvizja.<\/p>\n

Faslli Haliti \u00ebsht\u00eb nj\u00eb poet q\u00eb arrin rezultate t\u00eb mira me p\u00ebrpjekje t\u00eb m\u00ebdha. Kjo \u00ebsht\u00eb m\u00ebnyra e t\u00eb punuarit t\u00eb tij. Shpesh her\u00eb nj\u00eb vjersh\u00eb e bukur e tij q\u00ebndron midis nj\u00eb grumbulli vjershash pa vler\u00eb. Kjo nuk \u00ebsht\u00eb nj\u00eb gj\u00eb shqet\u00ebsuese, p\u00ebrderisa poeti do t\u00eb vazhdoj\u00eb ndaj dob\u00ebsive t\u00eb tij, do t\u2019i luftoj\u00eb k\u00ebto, t\u00eb ruaj\u00eb t\u00eb mprehur v\u00ebmendjen duke u ndar\u00eb vazhdimisht prej tyre.<\/p>\n

N\u00eb librin \u00abSot\u00bb gjithashtu ka mjaft dob\u00ebsi. Disa her\u00eb vjershat jan\u00eb t\u00eb cunguara, fragmentare, pa ide t\u00eb r\u00ebnd\u00ebsishme; ato duken si skica t\u00eb paarrira, q\u00eb nuk b\u00ebjn\u00eb p\u00ebrgjith\u00ebsime. Duket sikur autori i ka l\u00ebn\u00eb p\u00ebrgjysm\u00eb nga shpejt\u00ebsia ose hutimi.<\/p>\n

Nganj\u00ebher\u00eb vjersha nuk del nga kuadri i nj\u00eb konstatimi ose i nj\u00eb krahasimi t\u00eb thjesht\u00eb. Ka nj\u00eb far\u00eb \u00abskeletizmi\u00bb n\u00eb vjersha. Poeti i ri duhet q\u00eb, duke ruajtur cil\u00ebsit\u00eb e tij m\u00eb t\u00eb mira t\u00eb thjesht\u00ebsis\u00eb, konkret\u00ebsis\u00eb, lakonizmit, t\u00eb mos i shnd\u00ebrroj\u00eb ato kurr\u00eb n\u00eb q\u00ebllim n\u00eb vetvete. N\u00eb vjershat e tij F. Haliti ka shpesh impresione t\u00eb shkurtra, t\u00eb cilat mbeten thjesht impresione kur nuk shoq\u00ebrohen me nj\u00eb ide t\u00eb r\u00ebnd\u00ebsishme. Ai duhet t\u00eb p\u00ebrpiqet t\u2019i shmanget nj\u00eb far\u00eb \u00abakuarelizmi\u00bb, i cili duket edhe n\u00eb v\u00ebllimin \u00abSot\u00bb.<\/p>\n

Ai duhet t\u00eb p\u00ebrpiqet nga ana tjet\u00ebr t\u00eb zgjeroj\u00eb diapazonin e tematik\u00ebs s\u00eb tij. Pa hequr dor\u00eb nga freskia lirik\u00ebs s\u00eb fush\u00ebs, Do ta pasuronte poezin\u00eb e tij edhe nj\u00eb frym\u00eb m\u00eb e gjer\u00eb epike, nj\u00eb nerv m\u00eb i fort\u00eb ndaj ngjarjeve t\u00eb m\u00ebdha me karakter komb\u00ebtar dhe nd\u00ebrkomb\u00ebtar. T\u00eb gjitha k\u00ebto nuk ka pse t\u00eb k\u00ebrkohen p\u00ebrnj\u00ebher\u00ebsh. K\u00ebto jan\u00eb element\u00eb q\u00eb objektivisht e pasurojn\u00eb poezin\u00eb e nj\u00eb poeti t\u00eb ri, i cili nuk mbetet n\u00eb vend por ec\u00ebn p\u00ebrpara.<\/p>\n

Shkrimtar\u00ebt tan\u00eb t\u00eb rinj kan\u00eb shum\u00eb p\u00ebr t\u00eb m\u00ebsuar, n\u00eb radh\u00eb t\u00eb par\u00eb nga jeta dhe pastaj nga librat. Ata kan\u00eb shum\u00eb nevoj\u00eb p\u00ebr ndihm\u00eb. Ata duhet t\u00eb ndihmohen nga shkrimtar\u00ebt m\u00eb me p\u00ebrvoje. Nga ana tjet\u00ebr \u00ebsht\u00eb e domosdoshme t\u00eb ndihmohen t\u00eb rinjt\u00eb p\u00ebr t\u00eb kap\u00ebrcyer ndjenj\u00ebn e vet\u00ebk\u00ebnaq\u00ebsis\u00eb pas sukseseve t\u00eb para. Kur t\u00eb punohet mir\u00eb me t\u00eb rinjt\u00eb, ata do ta kuptojn\u00eb shum\u00eb mir\u00eb se kjo gj\u00eb q\u00eb po b\u00ebjm\u00eb ne, krijimtaria letrare, nuk \u00ebsht\u00eb di\u00e7ka e mbinatyrshme, por \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje n\u00eb kuadrin e p\u00ebrgjithsh\u00ebm t\u00eb p\u00ebrpjekjeve p\u00ebr p\u00ebrparimin e vendit. Tek t\u00eb gjith\u00eb letrar\u00ebt, e sidomos tek fillestar\u00ebt, duhet t\u00eb rr\u00ebnjoset ideja se let\u00ebrsia nuk \u00ebsht\u00eb nj\u00eb stol\u00ec q\u00eb zbukuron dhe b\u00ebn interesante vetveten, po \u00ebsht\u00eb nj\u00eb pasuri komb\u00ebtare dhe, si t\u00eb gjitha pasurit\u00eb shpirt\u00ebrore t\u00eb popullit, ajo krijohet me v\u00ebshtir\u00ebsi dhe mundime t\u00eb jasht\u00ebzakonshme, nga shum\u00eb breza e nga shum\u00eb njer\u00ebz.<\/p>\n

Gazeta \u00abDrita\u00bb, 12 tetor 1969<\/em><\/p>\n

\n

II<\/strong><\/p>\n

JA DHE NJ\u00cb RECNS\u00cb KONTROVERSE P\u00cbR LIBRIN “SOT”
\nNGA SHKRIMTARI KAPLLAN RESULI<\/strong><\/h3>\n

\"\"<\/p>\n

POEZI Q\u00cb S\u2019PASQYRON TIPIKEN<\/strong><\/h3>\n

Lidhur me v\u00ebllimin \u201cSot\u201d t\u00eb Faslli Halitit<\/em><\/p>\n

Ca koh\u00eb m\u00eb par\u00eb Sht\u00ebpia Botuese \u201cNaim Frash\u00ebri\u201d nxorri n\u00eb drit\u00eb v\u00ebllimin \u201cSot\u201d t\u00eb letrarit lushnjar, Faslli Haliti.<\/p><\/blockquote>\n

Libri p\u00ebrmbledh 47 vjersha, shumica t\u00eb botuar n\u00eb organet e shtypit k\u00ebto tre-kat\u00ebr vjet\u00ebt e fundit. Bien n\u00eb sy menj\u00ebher\u00eb se vjershat e Faslli Halitit jan\u00eb t\u00eb shkurt\u00ebra e kryesisht me varg t\u00eb lir\u00eb; dromca t\u00eb vogla q\u00eb lexohen shpejt e poashtu shpejt edhe harrohen se kalojn\u00eb pa l\u00ebn\u00eb ndonj\u00eb mbres\u00eb m\u00eb t\u00eb thell\u00eb. Ka mes tyre edhe krijime m\u00eb t\u00eb mira, por shumica porsa jan\u00eb t\u00eb dala nga djepi diletantesk e pa ndonj\u00eb vler\u00eb, ashtu si\u00e7 e ka konstatuar edhe Ismail Kadareja, q\u00eb thot\u00eb: \u201cShpesh her\u00eb vjerasht e tij (t\u00eb Faslli Halitit), jan\u00eb t\u00eb parealizuara. Shpesh her\u00eb nj\u00eb vjersh\u00eb e tij q\u00ebndron midis nj\u00eb grumbulli vjershash pa vler\u00eb.<\/em>” (\u201cDit\u00ebt e sotme n\u00eb poezin\u00eb e nj\u00eb t\u00eb riu<\/em>\u201d, gazeta \u201cDrita<\/em>\u201d Nr. 42, dat\u00eb 12.X.1969).<\/p>\n

Nj\u00eb num\u00ebr i konsideruesh\u00ebm i vjershave t\u00eb k\u00ebtij v\u00ebllimi, jo vet\u00ebm q\u00eb jan\u00eb t\u00eb parealizuara dhe pa asnj\u00eb vler\u00eb, por paraqesin edhe pik\u00ebpamje t\u00eb gabuara ideo-politike dhe si t\u00eb tilla jan\u00eb denigruese dhe n\u00eb kund\u00ebrshtim flagrant me realitetin dhe m\u00ebsimet e partis\u00eb.<\/p>\n

Nd\u00ebr krijimet m\u00eb t\u00eb mira t\u00eb k\u00ebtij v\u00ebllimi, duken \u201cMbas mbledhjes<\/em>\u201d, \u201cPanoram\u00eb myzeqare<\/em>\u201d, \u201cKish uj\u00eb n\u00eb shpatull Myzeqeja<\/em>\u201d, \u201cKur vinin pranverat<\/em>\u201d, \u201cDhurim gjaku<\/em>\u201d, \u201cBised\u00eb me baban\u00eb<\/em>\u201d, \u201cAi lul\u00ebzon<\/em>\u201d, dhe \u201cDeri diku mund t\u00eb k\u00ebndoja i pari, e di<\/em>\u201d.<\/p>\n

Kur themi se k\u00ebto jan\u00eb krijimet m\u00eb t\u00eb mira t\u00eb Faslli Halitit, kjo s\u2019do t\u00eb thot\u00eb se k\u00ebto krijime jan\u00eb t\u00eb p\u00ebrsosura e pa t\u00eb meta. Edhe k\u00ebto krijime kush m\u00eb shum\u00eb dhe kush m\u00eb pak, kush n\u00eb p\u00ebrmbajtje dhe kush n\u00eb form\u00eb, \u00e7alojn\u00eb aty k\u00ebtu dhe hapin shteg p\u00ebr diskutime, duke i l\u00ebn\u00eb k\u00ebshtu lexuesit shum\u00eb p\u00ebr t\u00eb d\u00ebshiruar. Fjala vjen vjersha \u201cDhurim gjaku<\/em>\u201d, \u00ebsht\u00eb e mir\u00eb por n\u00eb kat\u00ebr vargjet e fundit, jan\u00eb t\u00eb tep\u00ebrta dhe s\u2019mund t\u00eb thon\u00eb asgj\u00eb t\u00eb re, k\u00ebshtu q\u00eb s\u2019i kan\u00eb mujt\u00eb redaktor\u00ebt e v\u00ebllimit lirisht t\u2019i hjekin vargjet q\u00eb paraprijn\u00eb;<\/p>\n

\u201cGjaku im Vietnam,
\nEsht\u00eb i nj\u00eb grupi me t\u00ebndin\u201d<\/p><\/blockquote>\n

E kan\u00eb th\u00ebn\u00eb nj\u00ebher\u00eb at\u00eb q\u00eb pa ndonj\u00eb nevoj\u00eb na e p\u00ebrs\u00ebrit Faslli Haliti n\u00eb vargjet \u201cShqiptar\u00ebt gjakun e tyre, nj\u00eb grupi me t\u00ebndin e kan\u00eb<\/em>\u201d.<\/p>\n

P\u00ebrs\u00ebritje t\u00eb tilla t\u00eb panevojshme, q\u00eb e d\u00ebmtojn\u00eb poezin\u00eb ka shum\u00eb n\u00eb krijimet e Faslli Halitit. N\u00eb vjersh\u00ebn \u201cKullimi<\/em>\u201d, ai thot\u00eb: \u201cN\u00eb nd\u00ebrgjegjen time ka k\u00ebneta, pellgje, mo\u00e7ale<\/em>\u201d. Fjal\u00ebt \u2018keneta\u2019 dhe \u2018mo\u00e7ale\u2019, kan\u00eb t\u00eb nj\u00ebt\u00ebn kuptim. E dyta \u00ebsht\u00eb dhe fjalin e huaj, sllave (mo\u00e7vara), n\u00eb kuptimin ad literum<\/em> t\u00eb fjal\u00ebs k\u00ebnet\u00eb, k\u00ebshtu q\u00eb kemi jo vet\u00ebm nj\u00eb p\u00ebrs\u00ebritje q\u00eb s\u2019thot\u00eb asgj\u00eb t\u00eb re, nj\u00eb p\u00ebrs\u00ebritje q\u00eb e d\u00ebmton poezin\u00eb, por kemi dhe futjen e panevojshme dhe t\u00eb pad\u00ebshiruar t\u00eb nj\u00eb fjale t\u00eb huaj.<\/p>\n

Tek poezia \u201cDuhet t\u00eb k\u00ebndoja i pari, e di<\/em>\u201d, p\u00ebrs\u00ebritjen e fjal\u00ebs nd\u00ebrsa<\/em>, n\u00eb fillim t\u00eb vargut t\u00eb par\u00eb dhe t\u00eb tet\u00eb, jo vetem q\u00eb s\u2019Ia kan\u00eb arrijt\u00eb q\u00ebllimit, efektit artistik, por edhe e d\u00ebmton shum\u00ebm ritmin e poezis\u00eb dhe rrjedh\u00ebn e mendimit, duke krijuar k\u00ebshtu nj\u00eb fraz\u00eb n\u00eb kund\u00ebrshtim me sintaks\u00ebn e shqipes. P\u00ebr k\u00ebt\u00eb poezi, meq\u00eb tham\u00eb se \u00ebsht\u00eb e mir\u00eb, duhet t\u00eb shtojm\u00eb se ajo \u00ebsht\u00eb e mir\u00eb vet\u00ebm n\u00eb qoft\u00eb se e shikojm\u00eb si nj\u00eb autokritik\u00eb personale.<\/p>\n

Mirpo po ta shikojm\u00eb n\u00eb planin e p\u00ebrgjithsh\u00ebm, ashtu si\u00e7 duhet shikuar nj\u00eb vep\u00ebr artistike, ku uni<\/em> i poetit duhet t\u00eb shkrihet me unin<\/em> e p\u00ebrgjithsh\u00ebm, at\u00ebhere na duhet t\u00eb themi se kjo poezi, jo vet\u00ebm q\u00eb s\u2019\u00ebsht\u00eb e mir\u00eb, por edhe shtremb\u00ebron realitetin, se s\u2019\u00ebsht\u00eb e v\u00ebrtet\u00eb se rinia e Myzeq\u00ebs\u00eb q\u00ebndroi \u201cSi dh\u00ebndrri q\u00eb pret dhe p\u00ebrcjell<\/em>\u201d, nd\u00ebrsa t\u00eb tjer\u00ebt po ja shtronin \u201chekurudh\u00ebn te dera e sht\u00ebpis\u00eb<\/em>\u201d. Rinia e Myzeqes\u00eb hodhi kazmat e para dhe t\u00eb fundit krah p\u00ebr krah me rinin\u00eb e krahinave t\u00eb tjera, q\u00eb v\u00ebrshoi n\u00eb Myzeqe. Rinia e Myzeqes\u00eb i priti dhe i p\u00ebrcolli v\u00ebllez\u00ebrit dhe motrat e krahinave t\u00eb tjera, jo e \u201cmpir\u00eb\u201d dhe \u201ce hutuar\u201d si\u00e7 thot\u00eb F. Haliti, por me k\u00ebng\u00eb dhe valle, duke k\u00ebnduar dhe duke k\u00ebrcyer.<\/p>\n

Ndaj edhe themi se p\u00ebr k\u00ebt\u00eb poezi, Faslli Halitin \u00ebsht\u00eb p\u00ebr t\u2019u p\u00ebrg\u00ebzuar p\u00ebr rr\u00ebfimin dhe autokritik\u00ebn e sinqert\u00eb t\u00eb ngritur n\u00eb art, por ama ai duhet t\u00eb dij\u00eb, se \u00e7\u00ebshtja personale q\u00eb nuk shkrihen n\u00eb \u00e7\u00ebshtjet e p\u00ebrgjithshme, lexuesit pak ose aspak i interesojn\u00eb. E kur k\u00ebto \u00e7\u00ebshtjet l\u00ebn\u00eb shteg edhe p\u00ebr interpretime t\u00eb pad\u00ebshiruara, at\u00ebhere \u00ebsht\u00eb m\u00eb mir\u00eb q\u00eb t\u00eb mos ngrihen fare, n\u00eb qoft\u00eb se s\u2019kemi aft\u00ebsit\u00eb dhe forcat p\u00ebr t\u00eb ngritur n\u00eb art ashtu si\u00e7 duhet, duke i shikuar p\u00ebrmes kuadrit t\u00eb p\u00ebrgjithsh\u00ebm, p\u00ebrmes asaj q\u00eb \u00ebsht\u00eb tipike.<\/p>\n

Nd\u00ebr krijimet q\u00eb posa kan\u00eb dal\u00eb nga djepi diletantesk mund t\u00eb p\u00ebrm\u00ebndim \u201cKullimi<\/em>\u201d, \u201cVe\u00e7 kujdes\u201d<\/em>, \u201cKthimi i Sk\u00ebnderbeut<\/em>\u201d, \u201cRruga<\/em>\u201d, \u201cKolegu<\/em>\u201d, \u201cRini<\/em>\u201d, \u201cLulzimi dhe ne<\/em>\u201d, dhe \u201cZhurm\u00eb<\/em>\u201d.<\/p>\n

Mendimi yn\u00eb si lexues \u00ebsht\u00eb q\u00eb v\u00ebllimi duhet t\u00eb kishte dal\u00eb vet\u00ebm me k\u00ebto vjersha. Sa u p\u00ebrket 31 vjershave t\u00eb tjera ne rezervojm\u00eb mendimin ton\u00eb. Pejsazhet \u201cPranver\u00eb<\/em>\u201d, \u201cShi maji<\/em>\u201d,\u00a0\u201cArdhja e vjesht\u00ebs<\/em>\u201d, \u201cUn\u00eb nuhas pranver\u00eb<\/em>\u201d, \u201cMarsi n\u00eb Sarand\u00eb<\/em>\u201d, dhe \u201cShije t\u00eb reja<\/em>\u201d, ne na duken tep\u00ebr t\u00eb p\u00ebrgjithsh\u00ebme, pa jet\u00eb pa ngjyr\u00eb komb\u00ebtare.<\/p>\n

\u201cMarsi,
\nMe kok\u00ebn e kalt\u00ebr
\nMe trupin e gjelb\u00ebr
\nKitar\u00eb e ujrave vari n\u00eb qaf\u00eb
\nSi tela kitarash rr\u00ebkerat i dredh
\nLuleve, blerimit, iu b\u00ebn serenad\u00eb\u201d.<\/p>\n

(Marsi n\u00eb Sarand\u00eb<\/strong>)<\/p><\/blockquote>\n

\u201cMbi koka jeshile pem\u00ebsh
\nNatyra derdhi boj\u00eb t\u00eb verdh\u00eb
\nVjeshta krah\u00ebt e art\u00eb
\nMbi fusha i hodhi,
\nDhe kodrave lart\u201d.<\/p>\n

(Ardhja e vjesht\u00ebs<\/strong>)<\/p>\n

\u201cNyja nyj\u00ebn th\u00ebrret
\nMe rrezet paralele zgjaten k\u00ebrcellet
\nBlerimi kap syrin e gjelb\u00ebrt gjith\u00eb qejf,
\nUjrat pranverore buz\u00ebqeshin t\u00eb qeta
\nPemishteve pjeshka fustanin e purpurt
\nNis zbukuron me lulet e veta.”<\/p>\n

(Un\u00eb nuhas pranver\u00ebn<\/strong>)<\/p><\/blockquote>\n

Ja disa strofa t\u00eb k\u00ebtyre pejsazheve ku manija dhe dora e njeriut ton\u00eb nuk duket asgj\u00ebkundi. K\u00ebto pejsazhe bien er\u00eb kozmopolitiz\u00ebm, s\u2019e kjo natyr\u00eb q\u00eb na vizaton autori, nuk pasqyron transformimin socialist n\u00eb fshatin ton\u00eb fushor, apo malor, nuk ka asgj\u00eb komb\u00ebtare, asgj\u00eb shqiptare. Vargje t\u00eb tilla, p\u00ebr natyr\u00ebn kan\u00eb shkruar dikur romantik\u00ebt dhe sot shkruajn\u00eb poet\u00ebt e rrymave t\u00eb ndryshme, por kurrsesi shkrimtar\u00ebt e realizmit socialist, p\u00ebr t\u00eb cil\u00ebt kozmopolitizmi, si arm\u00eb e nacionalizmit borgjez, \u00ebsht\u00eb i huaj.<\/p>\n

Panorama e Myzeqes\u00eb q\u00eb na jep Faslli Haliti, nuk \u00ebsht\u00eb ajo e dit\u00ebve tona. Ai thot\u00eb:<\/p>\n

\u201cM\u2019i madh mik i fush\u00ebs, plugu
\nMbi sken\u00ebn e blert\u00eb k\u00ebndon
\nNj\u00eb kor drap\u00ebrinjsh, kazmash, kombajnash
\nE shoq\u00ebron\u201d.<\/p><\/blockquote>\n

\u00cbsht\u00eb e v\u00ebrtet\u00eb se dikur ka qen\u00eb \u201cM\u2019i madhi mik i fush\u00ebs plugu<\/em>\u201d, Mirpo sot kjo panoram\u00eb ka ndryshuar. N\u00eb v\u00ebnd t\u00eb plugut kemi traktor\u00ebt q\u00eb bu\u00e7asin an\u00ebemban\u00eb Myzeqes\u00eb dhe n\u00eb vend t\u00eb krah\u00ebve t\u00eb nj\u00ebri-tjetrit, kemi kombajnat dhe maqinerit\u00eb e tjera agroteknike. Buq\u00ebsia jon\u00eb \u00ebsht\u00eb modernizuar dhe plugu s\u2019\u00ebsht\u00eb m\u00eb \u201cmiku m\u00eb i madh i fush\u00ebs\u201d.<\/p>\n

Dhe, ajo q\u00eb \u00ebsht\u00eb m\u00eb e rend\u00ebsishme, n\u00eb Myzeq\u00eb sot vjeshta nuk sheh m\u00eb fytyr\u00ebn e vet \u201cmbi pellgje me uj\u00eb\u201d (\u201cArdhja e vjesht\u00ebs\u201d). K\u00ebt\u00eb pasqyrim e ka pas vjeshta n\u00eb Myzeqen\u00eb e bejler\u00ebve dhe agallar\u00ebve, por jo n\u00eb Myzeqen\u00eb e partis\u00eb dhe t\u00eb popullit punues.<\/p>\n

Me plot t\u00eb drejt\u00eb na thot\u00eb nj\u00eb agronom n\u00eb Lushnje:
\n\u201cN\u00eb qoft\u00eb se \u00ebsht\u00eb e v\u00ebrt\u00ebt\u00eb ajo q\u00eb thot\u00eb Faslli Haliti n\u00eb v\u00ebllimin e tij \u201cSot\u201d, p\u00ebr Myzeqen\u00eb, n\u00eb qoft\u00eb se \u00ebsht\u00eb e v\u00ebrtet\u00eb se vjeshta sheh fytyr\u00ebn e vet\u00eb mbi pellgjet me uj\u00eb k\u00ebtu n\u00eb Myzeqe, at\u00ebhere Partia dhe Qeveria duhet t\u00eb m\u00eb hedhin hekurat n\u00eb duar, se m\u00eb kan\u00eb v\u00ebn\u00eb n\u00eb dispozicion miliarda p\u00ebr t\u2019ia ndryshuar pamjen Myzeqes\u00eb, p\u00ebr t\u00eb thar\u00eb k\u00ebnetat dhe pellgjet, q\u00eb vjeshtat m\u00eb t\u00eb mos shohin fytyr\u00ebn e tyre mbi pellgjet me uj\u00eb. E k\u00ebt\u00eb gj\u00eb duhet ta dij\u00eb fare mir\u00eb Faslli Haliti, se edhe n\u00eb qoft\u00eb se s\u2019ka kaluar n\u00eb fush\u00eb p\u00ebr t\u00eb par\u00eb ndryshimet kolosale, sihariqi i k\u00ebtyre ndryshimeve duhet t\u2019i ket\u00eb arrijtur edhe n\u00eb dhom\u00ebn e tij prej fildishi, ku me siguri nuk d\u00ebgjohet piskama e mushkonjave<\/em>\u201d.<\/p>\n

Ja dhe disa vargje nga vjersha \u201cShije t\u00eb reja<\/strong>\u201d:<\/p>\n

\u201cRet\u00eb l\u00ebshojn\u00eb shiun
\nZbardhon si vij\u00eb e bardh\u00eb horizonti
\nZverdhen zhabinat e verdha
\nM\u00eb k\u00ebrkuat fusha
\narat fshatrat
\nErdha\u201d.<\/p><\/blockquote>\n

Vall\u00eb, tre vargjet e fundit t\u00eb k\u00ebsaj strofe, a nuk edukojn\u00eb tek lexuesi pasivitetin, n\u00ebnshtrimin e njeriut prej natyr\u00ebs? Si \u00ebsht\u00eb e mundur q\u00eb fshatari yn\u00eb kooperativist i edukuar nga partia me botkuptimin materialist, sot, mbas 25 vjet\u00ebve, p\u00ebrs\u00ebri t\u00eb pres\u00eb l\u00ebmosh\u00eb nga natyra? K\u00ebsaj i thon\u00eb t\u00eb shkruash larg fshatit dhe fshatarit, q\u00eb nga tavolina. Do t\u00eb ishte mir\u00eb q\u00eb m\u00eb par\u00eb autori t\u00eb vizitonte rezervuar\u00ebt e Than\u00ebs, hauzet dhe kanalet vadit\u00ebse an\u00eb e k\u00ebnd Republik\u00ebs\u2026 Por e keqja s\u2019q\u00ebndron k\u00ebtu?<\/p>\n

Le t\u00eb ndalemi tek vjerash \u201cSot<\/em>\u201d, \u201cKuadrove q\u00eb nuk u iket<\/em>\u201d, \u201cN\u00eb fush\u00eb<\/em>\u201d, \u201cUn\u00eb, m\u00ebsuesi i fshatit<\/em>\u201d, \u201cMik n\u00eb fshat<\/em>\u201d, \u201cIke<\/em>\u201d, \u201cAjo<\/em>\u201d, \u201cKaloj<\/em>\u201d, \u201cNata<\/em>\u201d, etj.<\/p>\n

\u201cNjer\u00ebz q\u00eb ven\u00eb n\u00eb kamp n\u00eb Durr\u00ebs
\nQ\u00eb ven\u00eb t\u00eb takojn\u00eb t\u00eb fejuar\u00ebn
\nQ\u00eb nisen t\u00eb shohin nj\u00eb ndeshje futbolli
\nQ\u00eb nisen t\u00eb marrin provimin e par\u00eb
\nQ\u00eb nisen t\u00eb marrin provimin e fundit
\nQ\u00eb nisen kufirit ushtar\u00eb\u201d.<\/p><\/blockquote>\n

Po t\u00eb heqi vargun e fundit, autori n\u00eb vjersh\u00ebn \u201cSot\u201d, na servir si problemet m\u00eb shqet\u00ebsonj\u00ebse t\u00eb koh\u00ebs son\u00eb, pushimin, dashurin\u00eb dhe diplom\u00ebn p\u00ebr t\u00eb garantuar qet\u00ebsin\u00eb personale…<\/p>\n

\u00c7\u2019vargje t\u00eb neverit\u00ebshme?!<\/strong><\/p>\n

Vall\u00eb s\u2019kishte mund\u00ebsi autori n\u00eb vjersh\u00ebn \u201cSot<\/em>\u201d t\u00eb na paraqist\u00eb inisiativa, q\u00eb kan\u00eb lindur n\u00eb gjirin e t\u00eb rinj\u00ebve dhe t\u00eb masave, p\u00ebr t\u00eb zbukuruar malet me taraca, p\u00ebr t\u00eb p\u00ebrvet\u00ebsuar m\u00ebsimet e partis\u00eb dhe t\u00eb shokut Enver, p\u00ebr t\u00eb hequr dor\u00eb nga prona personale, p\u00ebr t\u00eb m\u00ebsuar gjith\u00eb artin ushtarak etj.<\/p>\n

\u201cSot\u201d! Vall\u00eb, ku duket heroizimi masiv, ku duket solidariteti popullor, ku spikat uniteti moralo-politik Parti-Popull\u2026?! Askund, askund, ve\u00e7 predikimeve t\u00eb s\u00ebmura\u2026 ve\u00e7 predikimeve alla-revizioniste\u2026 ve\u00e7 rrug\u00ebve pakrye:<\/p>\n

\u201cNjer\u00ebz q\u00eb ikin kudo
\nku t\u00eb mundin\u2026\u201d.<\/p>\n

\u201cSot<\/strong>\u201d<\/p><\/blockquote>\n

Besnik\u00ebria dhe gadish\u00ebmria e kuadrove tona, t\u00eb edukuar nga m\u00ebsimet e m\u00ebdha t\u00eb partis\u00eb p\u00ebr t\u00eb v\u00ebrshuar posht\u00eb, ku e lyp nevoja e atdheut \u2013 ja lajtmotivi q\u00eb duhet t\u00eb frym\u00ebzonte Faslli Halitin. Por k\u00ebt\u00eb fakt autori e ka injoruar n\u00eb v\u00ebllimin e tij duke shkruar:<\/p>\n

\u201cKuadro kudo n\u00ebp\u00ebr poste ku jini,
\nQ\u00eb dot nuk ju iket
\nQ\u00eb dot nuk ju zbritet\u2026?!\u201d<\/p>\n

(\u201cKuadrove, q\u00eb nuk ju iket<\/strong>\u201d).<\/p><\/blockquote>\n

Vall\u00eb ky \u00ebsht\u00eb realiteti yn\u00eb? Kurrsesi! Faslli Haliti do t\u00eb b\u00ebj\u00eb mir\u00eb q\u00eb t\u00eb njihet me t\u00eb gjith\u00eb kuadrot e reja, q\u00eb kan\u00eb zbritur nga kryeqyteti n\u00eb qytetin e Lushnj\u00ebs dhe nd\u00ebr t\u00eb gjith\u00eb qytetet dhe fshatrat e Shqip\u00ebris\u00eb, p\u00ebr t\u00eb kuptuar se tipari karakteristik i kuadrove tona nuk \u00ebsht\u00eb \u201cngurrimi i imagjinuar nga Faslli Haliti, por besnik\u00ebria dhe gatish\u00ebmria e tyre. N\u00ebse autorin e z\u00eb meraku p\u00ebr ata pak individ\u00eb trumykur e burokrat, q\u00eb nuk shohin m\u00eb tej nga hunda e tyre, e k\u00ebshillojm\u00eb q\u00eb t\u00eb mos shqet\u00ebsohet, sepse Revolucionit fitimatar nuk i b\u00ebhet von\u00eb, p\u00ebr t\u00eb till\u00eb bashk\u00ebudh\u00ebtar\u00eb miop\u00eb dhe egoist\u00eb.<\/em>”<\/p>\n

Kemi p\u00ebrpara vjersh\u00ebn \u201cN\u00eb fush\u00eb<\/strong>\u201d, Lexojm\u00eb;<\/p>\n

\u201cNuk prashitet m\u00eb
\nNuk korret m\u00eb
\nVap\u00eb
\nSa s\u2019ka\u201d.<\/p><\/blockquote>\n

Stepjen nga v\u00ebshtir\u00ebsit\u00eb, ja \u00e7\u2019na edukojn\u00eb k\u00ebto kat\u00ebr vargje?! Sjellim nd\u00ebrm\u00ebnd vargjet e poetit ton\u00eb t\u00eb respektuar, F. S. Noli:<\/p>\n

\u201cT\u2019u tha gryka, po s\u2019t\u00eb pihet
\nT\u2019u mpi k\u00ebmba po s\u2019t\u00eb rrihet
\nSe mileti po t\u00eb pret\u2026
\n\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026
\n“Shpejt or Marathonomak<\/strong>\u201d!<\/p><\/blockquote>\n

\u00c7\u2019optimiz\u00ebm na ngjallin k\u00ebto vargje t\u00eb shkruara 39 vjet m\u00eb par\u00eb?!<\/em><\/p>\n

Sa keq na vjen q\u00eb Faslli Haliti, n\u00eb v\u00ebnd q\u00eb t\u00eb na jap\u00ebn figur\u00ebn e Marathonomakut t\u00eb ri, t\u00eb kalitur n\u00eb kudh\u00ebr\u00ebn e partis\u00eb, na servir nj\u00eb fshatar, individ i cili, pasi i than gjoksin katruveve, ngul kazm\u00ebn n\u00eb tok\u00eb dhe ja fut gjumit n\u00ebn hijen e goric\u00ebs? E \u00e7\u2019mund t\u00eb m\u00ebsoj\u00eb lexuesi prej nj\u00eb vjershe t\u00eb k\u00ebtill\u00eb, ku as nuk duket puna kolektive, ku askund nuk v\u00ebshtrohet teknkika dhe agroteknika, ku ve\u00e7 misrit dhe grurit, nuk mbillet asnj\u00eb kultur\u00eb tjet\u00ebr, ku autori predikon p\u00ebrtacin\u00eb dhe stepjen nga v\u00ebshtir\u00ebsit\u00eb? Dhe kur? 39 vjet mbas Marathonomakut t\u00eb F. S. Nolit, kur ne me plot t\u00eb drejt\u00eb presim prej poet\u00ebve tan\u00eb, q\u00eb s\u2019\u00eb paku nga ana ideore, t\u00eb q\u00ebndrojn\u00eb m\u00eb lart se F. S. Noli.<\/p>\n

Lidhur me vjersh\u00ebn \u201cMik n\u00eb fshat<\/strong>\u201d, q\u00eb \u00ebsht\u00eb nj\u00eb nd\u00ebr vjerasht m\u00eb t\u00eb mira t\u00eb k\u00ebtij v\u00ebllimi dhe q\u00eb ka vargje dhe pasazhe t\u00eb mrekullueshme, \u00ebsht\u00eb shkruar n\u00eb ndonj\u00eb artikull kritik, se gjoja k\u00ebtu na u pasqyruakan ndryshimet social-ekonomike q\u00eb po ndodhin n\u00eb fshatin ton\u00eb socialist, etj. S\u2019ka si t\u00eb mos qeshim me k\u00ebt\u00eb vlersim subjektivist, q\u00eb bien n\u00eb kontradit\u00eb me vargjet e letrarit t\u00eb ri, i cili n\u00eb mes t\u00eb tjerash thot\u00eb:<\/p>\n

\u201cDaja fshatrave nuk la pa u th\u00ebn\u00eb:
\nNusen me nipin sonte kam miq,
\nPo dreqi ta haj\u00eb se sot buk\u00eb gruri
\nPlaka ime s\u2019paska gatuar!
\nPo jemi n\u00eb koh\u00ebn e l\u00ebmit moj plak\u00eb\u201d!<\/p><\/blockquote>\n

A nuk flasin k\u00ebto vargje p\u00ebr nj\u00eb fshat m\u00eb t\u00eb prapambetur, edhe t\u00eb pakolektivizuar, ku sejcili fshatar ka magjen dhe l\u00ebmin e tij?<\/p>\n

N\u00ebse Shahini do t\u00eb paraqitej si an\u00ebtar i kooperatisv\u00ebs, ankesa e tij do t\u00eb ishte absurd, sepse n\u00eb kooperativ\u00eb an\u00ebtar\u00ebt buk\u00eb nuk gatuajn\u00eb vet\u00eb, por e marrin n\u00eb dyqanin e buk\u00ebs, ndersa l\u00ebmenjt\u00eb jan\u00eb pron\u00eb e paprek\u00ebshme e kolektivit t\u00eb bashkuar. Autori gjithashtu ka harruar faktin se shallvaret dhe tumanet n\u00ebp\u00ebr fshatra tona fushore dhe malore jan\u00eb z\u00ebv\u00ebnd\u00ebsuar me veshjen e leht\u00eb socialiste?!<\/p>\n

\u201cKjo qenka moj nusja e nipit t\u00eb Shahinit?!
\n\u00c7\u2019q\u00ebnka moj qyqe kjo nuse k\u00ebshtu?!
\nKjo t\u00eb shikoka n\u00eb kok\u00ebrr t\u00eb syrit
\nSupet p\u00ebrjashta fustanin n\u00ebn gju\u201d?!<\/p><\/blockquote>\n

Ky fanatiz\u00ebm ky ambijent fshataresk, bien n\u00eb kontradit\u00eb me fshatin e ri socialist, ku t\u00eb rejat dhe nuset po shkallmojn\u00eb dita dit\u00ebs zakonet e vjetra, po luftojn\u00eb thashethemet, po p\u00ebrqafojn\u00eb normat e moralit t\u00eb ri, po futen gjithnj\u00eb e m\u00eb shum\u00eb n\u00eb rrug\u00ebn e p\u00ebrparimit, po marrin pjes\u00eb gjall\u00ebrisht n\u00eb t\u00eb gjitha fushat e jet\u00ebs.<\/p>\n

Asnj\u00eb p\u00ebrg\u00ebzim nuk meriton as vjersha \u201cUn\u00eb m\u00ebsuesi i fshatit<\/em>\u201d, sepe autori, n\u00eb vend t\u00eb figur\u00ebs s\u00eb m\u00ebsuesit, komisar drite dhe p\u00ebr\u00e7onj\u00ebs i politik\u00ebs s\u00eb partis\u00eb n\u00eb fshat, na ka dh\u00ebn\u00eb figur\u00ebn e nj\u00eb m\u00ebsuesi qesharak;<\/p>\n

\u201cPantallonat e mia zhytur n\u00eb \u00e7izme
\nFlok\u00ebt e mi t\u00eb qullur
\nQ\u00eb kullojn\u00eb
\nQ\u00eb varen teposht\u00eb
\nSi flok\u00ebt e Senek\u00ebs\u201d.<\/p><\/blockquote>\n

Ky m\u00ebsues ka katandisur n\u00eb k\u00ebt\u00eb gjendje, sepse \u201cimazhi i vajz\u00ebs bukuroshe<\/em>\u201d, e t\u00ebrheq vazhdimisht drejt qytetit. N\u00eb asnj\u00eb varg ky m\u00ebsues nuk del si aktivist shoq\u00ebror n\u00eb fshat. M\u00ebndja e tij \u00ebsht\u00eb e mbarsur vet\u00ebm me formula, konveksjone dhe \u201ceksklamacione\u201d. Ky lloj m\u00ebsuesi s\u2019ka asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me Ndrec Ndue Gjok\u00ebn, Ismet Sali Bru\u00e7ajn, me m\u00ebsuesit e Kolonj\u00ebs e t\u00eb Mirdit\u00ebs, dhe me mijra e mijra m\u00ebsues t\u00eb tjer\u00eb, q\u00eb lumturin\u00eb e gjejn\u00eb n\u00eb fshat, n\u00eb gjirin e fshatar\u00ebsis\u00eb kooperativiste.<\/p>\n

N\u00eb nj\u00eb koh\u00eb kur Partia lufton p\u00ebr emancipimin e femr\u00ebs shqiptare, n\u00eb nj\u00eb koh\u00eb kur udh\u00ebheq\u00ebsi yn\u00eb i madh shoku Enver Hoxha ngre lart gjestin e qytetares Athina Mile, q\u00eb zgjodhi p\u00ebr bashk\u00ebshort nj\u00eb t\u00eb ri kooperativist nga Mal\u00ebsia e Mirdit\u00ebs, Faslli Haliti n\u00eb poezin\u00eb \u201cAjo<\/em>\u201d dhe \u201cIke<\/em>\u201d, na e paraqet femr\u00ebn t\u00eb varf\u00ebr shpirt\u00ebrisht dhe t\u00eb prapambetur nga ana ideore:<\/p>\n

\u201cJam fshatar (qytetare)
\nJeni fshatar!
\nS\u2019mund t\u00eb martohemi bashk\u00eb!”<\/p>\n

(\u201cAjo<\/strong>\u201d).<\/p>\n

\u201cN\u00eb livadhin e blert\u00eb t\u00eb shpirtit t\u00eb ri
\nMe lule ndjenjash, dashuri t\u00eb njom\u00eb,
\nIshe
\nPor ike
\nIke sk\u00ebterr\u00ebs s\u00eb shpirtit t\u00eb tij
\nKu lul\u00ebzonte vet\u00ebm nj\u00eb diplom\u00eb\u201d.<\/p>\n

(\u201cIke<\/strong>\u201d)<\/p><\/blockquote>\n

Ashtu si te vjersha \u201cKuadrove q\u00eb nuk u iket<\/em>\u201d, edhe n\u00eb k\u00ebto dy vjersha t\u00eb vogla, autori nuk ka kapur tipiken, q\u00eb ne e shohim t\u00eb mish\u00ebruar n\u00eb gjestin e Athina Miles dhe t\u00eb qindra arsimtar\u00ebve myzeqare dhe kor\u00e7ar\u00eb, q\u00eb vullnetarisht kan\u00eb shkuar n\u00eb zonat e thella malore t\u00eb Veriut, p\u00ebr t\u00eb sh\u00ebrbyer si edukatore t\u00eb brezit t\u00eb ri.<\/p>\n

I padrejt\u00eb na duket krahasimi i nat\u00ebs me n\u00ebn\u00ebn e d\u00ebshmorit, q\u00eb i dha Luft\u00ebs Nacional-\u00c7lirimtare djalin apo vajz\u00ebn e vet: \u201cNata, si n\u00ebn\u00eb d\u00ebshmori me sharpin e zi\u2026<\/em>\u201d. Dhe jo vet\u00ebm n\u00eb k\u00ebt\u00eb vjersh\u00eb. Krahasimet e Faslli Halitit thuajse nga vjersh\u00eb n\u00eb vjersh\u00eb \u00e7alojn\u00eb. Paralelizmi i pranver\u00ebs me hoxhallar\u00ebt dhe i fluturave me nuska n\u00eb poezin\u00eb \u201cKur vinin pranverat<\/em>\u201d, tregojn\u00eb papjekuri t\u00eb theksuar.<\/p>\n

Shenja formalizmi dhe manjerizmi v\u00ebm\u00eb re te vjersha \u201cKaloj<\/em>\u201d, ku e gjith\u00eb amfora na duket e k\u00ebrkuar artificialisht, n\u00eb kund\u00ebrshtim edhe me natyr\u00ebn e gjuh\u00ebs son\u00eb, e cila pranon t\u00eb tilla frazeologji; \u201cbuz\u00eb lumit\u201d, \u201cbuz\u00eb liqenit\u201d, \u201cbuz\u00eb detit\u201d, \u201cbuz\u00eb malit\u201d, por kurrsesi; \u201cbuz\u00eb vetullve\u201d, \u201cbuz\u00eb syve\u201d, \u201cbuz\u00eb flok\u00ebve\u201d, \u201cbuz\u00eb buz\u00ebve\u201d, etj.<\/p>\n

S\u2019jemi dakort as me konceptin ideo-politik t\u00eb autorit q\u00eb duke kaluar tek traseja, nuk sheh tek aksionet tona dashurin\u00eb ndaj Atdheut, por dashurin\u00eb seksuale; nuk sheh bukurit\u00eb e sakrific\u00ebs dhe t\u00eb vetmohimit, bukuri t\u00eb entuziazmit rinor, t\u00eb patriotizmit dhe t\u00eb nd\u00ebrgjegjies s\u00eb lart\u00eb socialiste, por bukurit\u00eb e syrit t\u00eb aksionist\u00ebve, t\u00eb buz\u00ebve vishnje, t\u00eb syrit, t\u00eb vetullave, t\u00eb trupit t\u00eb hijsh\u00ebm dhe flok\u00ebve.<\/p>\n

Dhe autori shpif me paturp\u00ebsin\u00eb m\u00eb t\u00eb madhe kund\u00ebr aksionist\u00ebve tona, kund\u00ebr motrave dhe bijave tona, duke th\u00ebn\u00eb se nj\u00eb njeriu t\u00eb till\u00eb, ato me qindra ja b\u00ebjn\u00eb me dor\u00eb, e ftojn\u00eb p\u00ebr dashuri seksuale. Kjo si\u00e7 tham\u00eb \u00ebsht\u00eb nj\u00eb shpifje e paturpshme dhe e palejueshme, se njer\u00ebzve t\u00eb till\u00eb, aksioinistet tona, rinia jon\u00eb, jo vet\u00ebm q\u00eb s\u2019ua ka b\u00ebr\u00eb dhe s\u2019ja b\u00ebn me dor\u00eb, por u ka p\u00ebshtyr\u00eb dhe u p\u00ebshtyn n\u00eb surrat dhe ka marr\u00eb dhe merr masa kudo q\u00eb i zbulon p\u00ebr edukimin e tyre. Nj\u00eb mendim i till\u00eb i autorit asesi s\u2019pajtohet me realitetin nd\u00ebr aksionet tona, ku shkohet p\u00ebr t\u2019u kalitur ideologjikisht e fizikisht edhe jo p\u00ebr t\u2019u dashuruar.<\/p>\n

Partis\u00eb Faslli Haliti i kushton vet\u00ebm vjersh\u00ebn \u201cKudo<\/em>\u201d e cila s\u2019\u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se pllakat, ku PPSH-n\u00eb e gjejm\u00eb vet\u00ebm t\u00eb shkruar vet\u00ebm; \u201cmbi mezhda\u201d, \u201cbri rrug\u00ebs\u201d, \u201dn\u00eb ballin e malit\u201d, \u201cmbi faqen e xhamit\u201d, \u201cn\u00eb hyrjen e nj\u00eb fabrike\u201d, \u201cn\u00eb prolog t\u00eb nj\u00eb poeme\u201d, por jo n\u00eb zemrat e njer\u00ebzve, t\u00eb cil\u00ebt n\u00ebn emrin e saj munden me furtun\u00ebn, me zjarrin, me t\u00ebrmetin, me armiqt\u00eb e revolucionit dhe kurdoher\u00eb dalin fitimtar\u00eb.<\/p>\n

N\u00eb v\u00ebllimin \u201cSot\u201d, ndeshemi edhe me krijime shum\u00eb t\u00eb dobta nga ana artistike, si fjala vjen \u201cLushnja nat\u00ebn<\/em>\u201d, q\u00eb s\u2019paraqet asgj\u00eb t\u00eb re, asgj\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr Lushnj\u00ebn si qytet i r\u00ebnd\u00ebsish\u00ebm bujq\u00ebsor dhe industrial.<\/p>\n

Fakti q\u00eb autori s\u2019na flet as p\u00ebr pun\u00ebtor\u00ebt e turnit t\u00eb nat\u00ebs, as p\u00ebr bisedat e nx\u00ebn\u00ebsve, q\u00eb kthehen nga shkolla e bashkuar pa shk\u00ebputje nga puna, as p\u00ebr traktor\u00ebt q\u00eb n\u00eb periferi t\u00eb qytetit zhurmojn\u00eb gjer n\u00eb or\u00ebt m\u00eb t\u00eb vona t\u00eb nat\u00ebs, na b\u00ebn t\u00eb mendojm\u00eb se Faslli Haliti e sodit jet\u00ebn vet\u00ebm nga larg.<\/p>\n

Vjerash \u201cKujtimi im nga nj\u00eb eskursion<\/em>\u201d, inkuadrohet nd\u00ebr krijimet m\u00eb t\u00eb dobta, t\u00eb pafrym\u00ebzuara, ku vet\u00ebm p\u00ebrm\u00ebnden dhe objekte ku autori dhe koleg\u00ebt e tij kan\u00eb par\u00eb dhe kan\u00eb marr\u00eb me vete. N\u00eb p\u00ebrgjith\u00ebsi poezia e Faslli Halitit \u00ebsht\u00eb nj\u00eb poezi e p\u00ebrcipt\u00eb, pa frym\u00ebzim, e ftoht\u00eb, e p\u00ebr m\u00eb tep\u00ebr denigruese, sepse Faslli Haliti nuk e v\u00ebshtron realitetin ton\u00eb ashtu si\u00e7 \u00ebsht\u00eb, por si\u00e7 ka qen\u00eb dikur, nuk krijon poezi t\u00eb realizmit socialist, por poezi t\u00eb s\u00ebmura, q\u00eb dalin duke e v\u00ebshtruar realitetin p\u00ebrmes nj\u00eb prizmi personal e t\u00eb huaj p\u00ebr ideologjin\u00eb ton\u00eb.<\/p>\n

\u00c7uditemi me autorin e shkrimit kritik \u201cDit\u00ebt e sotme n\u00eb poezin\u00eb e nj\u00eb t\u00eb riu<\/em>\u201d, botuar n\u00eb gazet\u00ebn \u201cDrita<\/em>\u201d, q\u00eb \u00ebsht\u00eb shprehur se v\u00ebllmi \u201cSot\u201d na qenka nj\u00eb nga librat \u201cm\u00eb interesant\u00eb poetik\u00eb t\u00eb botuar koh\u00ebt e fundit<\/em>\u201d nga Sht\u00ebpia Botuese \u201cNaim Frash\u00ebri\u201d. Ose: \u201cN\u00eb vjerasht e Faslli Halitit socializmi nuk q\u00ebndron n\u00eb fjal\u00eb, ai \u00ebsht\u00eb brenda vargjeve, brenda subjektit t\u00eb thjesht\u00eb t\u00eb vjershave<\/em>\u201d. P\u00ebr \u00e7\u2019socializm\u00ebm e ka fjal\u00ebn autori i artikullit? Partishm\u00ebria jon\u00eb tek v\u00ebllimi i Faslli Halitit \u00ebsht\u00eb e jasht\u00ebme, q\u00ebndron vet\u00ebm n\u00eb fjal\u00eb dhe nuk futet n\u00eb brendi t\u00eb subjektit. E p\u00ebrsa i p\u00ebrket vjershave t\u00eb gabuara, ajo \u00ebsht\u00eb edhe e huaj.<\/p>\n

Ne dhe shum\u00eb pjesmarr\u00ebs t\u00eb diskutimit krijonj\u00ebs t\u00eb organizuar nga Sht\u00ebpia e Kultur\u00ebs e qytetit ton\u00eb p\u00ebr lbrin \u201cSot\u201d, s\u2019pajtohemi as me mendimet subjektive t\u00eb Ismail Kadares\u00eb dhe as me \u00e7mimin e tret\u00eb, q\u00eb zhuria e poezis\u00eb i dha k\u00ebtij v\u00ebllimi n\u00eb konkursin e madh komb\u00ebtar t\u00eb shpallur me rastin e 25 vjetorit t\u00eb \u00e7lirimit t\u00eb Atdheut ton\u00eb. Ne jemi t\u00eb mendimit q\u00eb autor\u00ebve t\u00eb rinj u duhet dh\u00ebn\u00eb ndihm\u00eb p\u00ebr t\u00eb p\u00ebrveht\u00ebsuar m\u00ebsimet e partis\u00eb, p\u00ebr t\u00eb njohur jet\u00ebn dhe p\u00ebr t\u00eb zot\u00ebruar artin e t\u00eb shkruarit, por n\u00eb asnj\u00eb m\u00ebnyr\u00eb t\u00eb mos u b\u00ebhen l\u00ebshime n\u00eb ideologji ose t\u2019u f\u00ebrkohen krah\u00ebt kur ata nuk e meritojn\u00eb. Tek autor\u00ebt e rinj nuk duhet vler\u00ebsuar vet\u00ebm manit\u00eb e tyre p\u00ebr t\u00eb krijuar figura bajate;<\/p>\n

\u201cKamarieria puhi
\nservir freski<\/em>\u201d.<\/p>\n

Apo;
\n\u201cKooperativa berbere e rrept\u00eb
\nflokrat e ferrave fare i qethi<\/em>\u201d.<\/p>\n

E themi k\u00ebt\u00eb se figura t\u00eb tilla, tendenca formaliste dhe manjerizmi, e b\u00ebjn\u00eb lexuesin ton\u00eb t\u00eb r\u00ebvoltohet, t\u00eb p\u00ebshtyjn\u00eb n\u00eb at\u00eb poezi e t\u00eb thot\u00eb; \u201cKjo nuk \u00ebsht\u00eb poezia, q\u00eb un\u00eb k\u00ebrkoj nga poet\u00ebt e realizmit socialist<\/em>\u201d.<\/p>\n

Kapllan Resuli<\/strong>, shkrimtar
\nSpiro Dinaku<\/strong>, n\u00ebnpun\u00ebs
\nHysen Kurti<\/strong>, pun\u00ebtor<\/p>\n

Arkivi Q\u00ebndror i Shtetit. Po aty. Fondi 14. Ap. Komitetit Q\u00ebndror t\u00eb PPSH-s\u00eb, (Struktura) Dosja 308. Viti 1973<\/em><\/p>\n

Partis\u00eb<\/span>, Faslli Haliti i kushton vet\u00ebm vjersh\u00ebn \u201cKUDO<\/span>\u201d, e cila s\u2019\u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se pllakat, ku PPSH-n\u00eb e gjejm\u00eb vet\u00ebm t\u00eb shkruar vet\u00ebm; \u201cmbi mezhda\u201d, \u201cbri rrug\u00ebs\u201d,\u201dn\u00eb ballin e malit\u201d, \u201cmbi faqen e xhamit\u201d, \u201cn\u00eb hyrjen e nj\u00eb fabrike\u201d, \u201cn\u00eb prolog t\u00eb nj\u00eb poeme\u201d, por jo n\u00eb zemrat e njer\u00ebzve, t\u00eb cil\u00ebt n\u00ebn emrin e saj munden me furtun\u00ebn, me zjarrin, me t\u00ebrmetin, me armiqt\u00eb e revolucionit dhe kurdoher\u00eb dalin fitimtar\u00eb.<\/span><\/strong><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Poeti lushnjar Faslli Haliti e h\u00ebngri keq, nga v\u00ebllimi me 47 poezi, q\u00eb botoi n\u00eb vitin 1969 n\u00eb Sht\u00ebpin\u00eb Botuese “Naim Frash\u00ebri” dhe nga poema “Dielli dhe rr\u00ebkerat”. K\u00ebtu jepen disa nga poezit\u00eb n\u00eb k\u00ebt\u00eb v\u00ebllim, si dhe trajtimet q\u00eb i b\u00ebn\u00eb Kadare dhe Kapllan Resuli v\u00ebllimit t\u00eb poetit t\u00eb ri t\u00eb asaj kohe. Kadare […]<\/p>\n","protected":false},"author":1,"featured_media":55448,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10,12],"tags":[],"class_list":["post-55447","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi","category-tregime"],"yoast_head":"\nFASLLI HALITI - 47 POEZI nga libri im i par\u00eb poetik integral "SOT" - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/faslli-haliti-47-poezi-nga-libri-im-i-pare-poetik-sot\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"FASLLI HALITI - 47 POEZI nga libri im i par\u00eb poetik integral "SOT" - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Poeti lushnjar Faslli Haliti e h\u00ebngri keq, nga v\u00ebllimi me 47 poezi, q\u00eb botoi n\u00eb vitin 1969 n\u00eb Sht\u00ebpin\u00eb Botuese “Naim Frash\u00ebri” dhe nga poema “Dielli dhe rr\u00ebkerat”. 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K\u00ebtu jepen disa nga poezit\u00eb n\u00eb k\u00ebt\u00eb v\u00ebllim, si dhe trajtimet q\u00eb i b\u00ebn\u00eb Kadare dhe Kapllan Resuli v\u00ebllimit t\u00eb poetit t\u00eb ri t\u00eb asaj kohe. 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