{"id":55456,"date":"2020-05-08T21:26:38","date_gmt":"2020-05-08T20:26:38","guid":{"rendered":"https:\/\/fjala.info\/?p=55456"},"modified":"2020-05-08T21:42:47","modified_gmt":"2020-05-08T20:42:47","slug":"te-kujtojme-arshi-pipen-ne-100-vjetorin-e-lindjes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/te-kujtojme-arshi-pipen-ne-100-vjetorin-e-lindjes\/","title":{"rendered":"T\u00eb kujtojm\u00eb Arshi Pip\u00ebn n\u00eb 100-vjetorin e lindjes"},"content":{"rendered":"

Nga Anton \u00c7efa<\/strong><\/p>\n

Bir i nj\u00eb familjeje dinjitoze p\u00ebr ideale e virtyte atdhetare dhe krenare p\u00ebr traditat komb\u00ebtare, Arshiu mori drejtimin e nj\u00eb njeriu t\u00eb ndersh\u00ebm e kamb\u00ebngul\u00ebs n\u00eb bindjet e veta, kund\u00ebrshtar i \u00e7do konformizmi. I ati, Mustafa Pipa, qe njeri me kultur\u00eb t\u00eb gjan\u00eb, jurist p\u00ebr nga profesioni, patriot dhe demokrat p\u00ebr kah idealet. E ama, nan\u00eb Hatixhja, qe nj\u00eb shembull virtyti e pune p\u00ebr f\u00ebmij\u00ebt e saj, stoike n\u00eb fatkeq\u00ebsit\u00eb e panum\u00ebrta q\u00eb i ran\u00eb mbi krye, burrnesh\u00eb e v\u00ebrtet\u00eb shqiptare, vdiq n\u00eb internim, me shpirtin plag\u00eb. I v\u00ebllai, Myzaferi, avokat, me interesa t\u00eb gjana kulturore, demokrat, kund\u00ebrshtar i \u00e7do diktature, botues i revist\u00ebs \u201cFryma<\/em>\u201d, ku shprehi pik\u00ebpamjet e tij p\u00ebrparimtare politike e shoq\u00ebnore, u pushkatue n\u00eb terr nga organet e sigurimit, sepse k\u00ebrkoi me gjet\u00eb drejt\u00ebsi e rregull n\u00eb gjyqet e tyne kriminale. Motrat, edhe pse t\u00eb shk\u00eblqyeshme n\u00eb m\u00ebsime dhe intelektuale t\u00eb formueme, u detyruen me ba pun\u00ebt ma t\u00eb randa, p\u00ebr me fitue buk\u00ebn e goj\u00ebs.<\/p>\n

U lind n\u00eb Shkod\u00ebr, n\u00eb vitin 1920. Kreu m\u00ebsimet fillore n\u00eb qytetin e lindjes dhe po ashtu arsimin e mes\u00ebm, vitet e para n\u00eb Shkoll\u00ebn Saveriane t\u00eb Jezuit\u00ebve dhe t\u00eb fundit n\u00eb Liceun e Shtetit, Dega klasike. Studimet e nalta p\u00ebr filozofi i kreu n\u00eb Firence (Itali), ku mori grad\u00ebn shkencore t\u00eb doktorit n\u00eb filozofi, tue mbrojt\u00eb disertacionin: \u201cMorali dhe feja tek Bergsoni<\/em>\u201d.<\/p>\n

U kthye n\u00eb atdhe n\u00eb vitin 1941 dhe deri n\u00eb fund t\u00eb vitit 1944 dha land\u00ebn e filozofis\u00eb n\u00eb Liceun Shtet\u00ebnor t\u00eb Tiran\u00ebs, tue dhan\u00eb m\u00ebsim n\u00eb t\u00eb njajten koh\u00eb n\u00eb Licet\u00eb Shtet\u00ebnore t\u00eb Shkodr\u00ebs dhe t\u00eb Durr\u00ebsit. P\u00ebr pak koh\u00eb, n\u00eb vitin 1945, qe m\u00ebsues i italishtes dhe i gjuh\u00ebs shqipe n\u00eb Kolegjin e M\u00ebsuesve, Tiran\u00eb. N\u00eb prill t\u00eb vitit 1946, e arrestuen p\u00ebr shkak t\u00eb refuzimit t\u00eb tij kategorik me veprue n\u00eb p\u00ebrputhje me politik\u00ebn e regjimit diktaturial.<\/p>\n

N\u00eb vitin 1957, u arratis n\u00eb Jugosllavi dhe, n\u00eb vitin 1958, emigroi n\u00eb SHBA. N\u00eb fillim punoi si ark\u00ebtar (kashier) n\u00eb nji hotel t\u00eb Nju Jork-ut. Veprimtaria e tij pedagogjike dhe organizative n\u00eb fush\u00ebn e m\u00ebsimit dhe t\u00eb edukimit p\u00ebrb\u00ebn nj\u00eb kapitull t\u00eb ve\u00e7ant\u00eb, t\u00eb gjan\u00eb, t\u00eb larmish\u00ebm e shum\u00eb t\u00eb frytsh\u00ebm. 1<\/sup>).<\/p>\n

\"Arshi Arshi Pipa, n\u00eb studion e tij.<\/em><\/p>\n

N\u00eb vitin 1960, filloi punn\u00ebn si m\u00ebsues filozofie n\u00eb kolegjin Philander Smith, Little Rock, Arkansas.
\nN\u00eb vitet 61-62, drejtoi Departamentin e Gjuh\u00ebs Italiane n\u00eb City University, Georgia, n\u00eb Shkoll\u00ebn e Gjuh\u00ebve dhe t\u00eb Gjuh\u00ebsis\u00eb, dhe, n\u00eb t\u00eb njajt\u00ebn koh\u00eb, gjat\u00eb ver\u00ebs, dha filozofi n\u00eb Kolegjin e Arteve t\u00eb Lira. (Po n\u00eb k\u00ebto vite ka dhan\u00eb italisht n\u00eb Columbia University…<\/em>).<\/p>\n

N\u00eb vitet 63-66, ka qen\u00eb Profesor i Asociuem n\u00eb Departamentin e Gjuh\u00ebs Italiane, n\u00eb Universitetin Berkley t\u00eb Kalifornias, ku dha m\u00ebsim n\u00eb kurset e l\u00ebt\u00ebrsis\u00eb moderne italiane dhe drejtoi seminaret e kritk\u00ebs letrare p\u00ebr De Sanctis (1963), Croce-n (1964), Vico-n (1965). Gjat\u00eb vitit 1965 dha m\u00ebsim edhe n\u00eb kurset e gjuh\u00ebs shqipe, let\u00ebrsis\u00eb dhe folklorit ton\u00eb. Gjithashtu dha edhe filozofi romane. N\u00eb vitin 1966, drejtoi disertacionet p\u00ebr grad\u00ebn e doktorit n\u00eb filozofi (PhD<\/em>).<\/p>\n

Me nji sensibilitet t\u00eb duksh\u00ebm ndaj padrejt\u00ebsive, \u2013 \u00e7ka i karakterizon njer\u00ebzit e ndershem dhe idealist\u00eb, \u2013 gjat\u00eb koh\u00ebs q\u00eb qe n\u00eb Universitetin Little Rock, Arkansas, p\u00ebrjetoi me dimbje realitetin e diskriminimit racial n\u00eb shoq\u00ebnin\u00eb amerikane dhe u revoltue. Atje p\u00ebrkrahu l\u00ebvizjen studenteske t\u00eb Berkley University t\u00eb Kalifornis\u00eb, e njohun si \u201cFree speech movement<\/em>\u201d, dhe u ba kritik i paanshem i poltik\u00ebs. 2<\/sup>).<\/p>\n

N\u00eb vitin 1966, kaloi n\u00eb Universitetin e Minnesota-s, n\u00eb Minneapolis, n\u00eb fillim si profesor i asociuem, dhe ma von\u00eb si profesor i gjuh\u00ebs italiane n\u00eb Departamentin e Gjuh\u00ebve Romane.<\/p>\n

N\u00eb Universitetin e Minnesota-s, u ba an\u00ebtar me t\u00eb drejta t\u00eb plota dhe kontribuoi n\u00eb planifikimin, hartimin dhe ndamjen e diplomave t\u00eb studimeve t\u00eb gjuh\u00ebs italiane. Qe, gjithashtu, drejtues i Programit Master p\u00ebr k\u00ebt\u00eb gjuh\u00eb. Temat e diplomave p\u00ebr master e PhD<\/em>. u shkruen dhe u miratuen n\u00ebn drejtimin e tij.<\/p>\n

U ka dhan\u00eb m\u00ebsim, gjithashtu, kurseve extraculiculare t\u00eb gjuh\u00ebve, kurseve t\u00eb qytetnimit dhe t\u00eb kultur\u00ebs dhe, n\u00eb ve\u00e7anti, kurseve extraculiculare p\u00ebr shkrimtar\u00ebt e m\u00ebdhaj: Dante, Bokacio, Manxoni, Leopardi, p\u00ebr Poezin\u00eb Kalorsiake, Let\u00ebrsin\u00eb Utopike, dhe leksionet krahasuese: Marksizmi dhe ekzistencializmi n\u00eb tregim dhe dram\u00eb; ka drejtue seminaret Ungareti dhe Monatale, Vico dhe Croce. Ve\u00e7 sa tham\u00eb, ka ligj\u00ebrue ciklin e leksioneve: Simbolizmi Francez dhe Hermetizmi Italian, Romantizmi n\u00eb Franc\u00eb dhe n\u00eb Let\u00ebrsinn\u00eb Italiane, n\u00eb kurset e p\u00ebrbashk\u00ebta t\u00eb diplomant\u00ebve t\u00eb gjuh\u00ebve fr\u00ebnge dhe italiane.<\/p>\n

N\u00eb Universitetin e Minesotta-s p\u00ebr tet\u00eb vjet me radh\u00eb mbajti falas nji kurs t\u00eb gjuh\u00ebs shqipe.
\nGjat\u00eb vitit 1970, ka konceptue dhe hartue Programet e Master-it p\u00ebr gjuh\u00ebt fr\u00ebnge dhe italiane.<\/p>\n

Me daljen n\u00eb pension, u vendos p\u00ebrfundimisht n\u00eb Washington, DC, pran\u00eb s\u00eb motr\u00ebs, Fatimes.<\/p>\n

Gjat\u00eb k\u00ebsaj kohe u intensifikuen lidhjet e tij me \u201cVatr\u00ebn\u201d dhe \u201cDiellin\u201d. Gjithnji, ai ka qen\u00eb bashk\u00ebpun\u00ebtor i zellsh\u00ebm i \u201cDiellit\u201d. Shqet\u00ebsimet e tij p\u00ebr gjendjen e \u201cVatr\u00ebs\u201d, n\u00eb k\u00ebte koh\u00eb, dhe mendimet e tij p\u00ebr prosperitetin e saj, ai i shprehi, s\u00eb pari, n\u00eb \u201cDielli\u201d, n\u00eb artikullin e gjat\u00eb \u201cP\u00ebr riorganizimin e Vatr\u00ebs<\/em>\u201d, (nr. i 16 gushtit 1983) dhe n\u00eb Fjalimin e rastit t\u00eb 28 Nandorit 1986, \u201cP\u00ebr shp\u00ebtimin e Vatr\u00ebs<\/em>\u201d, q\u00eb u botue n\u00eb \u201cDiellin\u201d e 28 Shkurtit, 1987.<\/p>\n

M\u00eb duket se Arshiu ka dhan\u00eb p\u00ebrcaktimin ma t\u00eb sakt\u00eb dhe ma t\u00eb bukur p\u00ebr Vatr\u00ebn: \u201cVatra asht nji monument historik i vet\u00ebdijes dhe kultur\u00ebs komb\u00ebtare<\/em>\u201d. Ai ka shkrue me dhimbje krahnori p\u00ebr gjendjen e mjerueme t\u00eb \u201cVatr\u00ebs\u201d dhe ka vler\u00ebsue lart prestigjin e saj ndaj organizatave t\u00eb tjera t\u00eb diaspor\u00ebs, gja qi i jep mund\u00ebsi e avantazh asaj t\u2019i baj\u00eb nji sh\u00ebrbim t\u00eb madh kombit, \u201ci cili do t\u00eb ket\u00eb vler\u00eb ma t\u00eb madhe, n\u00ebse Vatra mban nji qendrim sip\u00ebrpartiak dhe sip\u00ebrqeveritar<\/em>\u201d. \u201cNd\u00ebrhymja e saj, shkruen Pipa, asht sidomos e rand\u00ebsishme nd\u00ebr raste kur t\u00eb drejtat e kombit shqiptar cenohen ose rrezikohen<\/em>\u201d.<\/p>\n

N\u00eb pranver\u00eb t\u00eb vitit 1991, Pipa u zgjodh kryetar i \u201cVatr\u00ebs\u201d, pa qen\u00eb an\u00ebtar i saj, detyr\u00eb n\u00eb t\u00eb cil\u00ebn qindroi vet\u00ebm nji vit, sepse n\u00eb qershor t\u00eb 1992-shit, nuk u rizgjodh. E mori kryesin\u00eb e \u201cVatr\u00ebs\u201d me t\u00eb vetmin q\u00ebllim, p\u00ebr ta vu ate n\u00eb sh\u00ebrbim t\u00eb problemeve me rand\u00ebsi t\u00eb jasht\u00ebzakonshme historike, qi dolen para kombit ton\u00eb: zhvillimeve demokratike n\u00eb Shqip\u00ebni dhe zgjidhjes s\u00eb problemit t\u00eb Kosov\u00ebs.<\/p>\n

Gjat\u00eb k\u00ebsaj kohe tep\u00ebr t\u00eb shkurt\u00eb, ai iu kushtue me t\u00eb gjitha energjit\u00eb rim\u00ebkambjes s\u00eb \u201cVatr\u00ebs\u201d, dhe kreu shum\u00eb pun\u00eb me vler\u00eb. N\u00eb \u201cAlbanica<\/em>\u201d, n\u00eb nr. 3-4 t\u00eb 1992-shit, n\u00eb shkrimin On VATRA and Dielli<\/em>, ai ka shkrue me holl\u00ebsi p\u00ebr to. Puna e tij asht pasqyrue, gjithashtu, n\u00eb numrat e \u201cDiellit\u201d, q\u00eb editoi ai gjat\u00eb k\u00ebsaj kohe.<\/p>\n

* * *<\/p>\n

Veprimtaria e tij p\u00ebrfshin fusha t\u00eb artit letrar, t\u00eb filozofis\u00eb, estetik\u00ebs, kritik\u00ebs letrare, folklorit, folkloristik\u00ebs, gjuh\u00ebsis\u00eb, politik\u00ebs, publicistik\u00ebs.<\/p><\/blockquote>\n

V\u00ebllimin e par\u00eb poetik me titull \u201cLund\u00ebrtar\u00ebt<\/em>\u201d, nji p\u00ebrmbledhje lirikash qi dishmon nj\u00eb talent novator n\u00eb shp\u00ebrthim, e botoi n\u00eb v. 1944. T\u00eb dytin, \u201cLibri i burgut<\/em>\u201d t\u00eb shkruem n\u00eb letra cingaresh, n\u00eb burgjet e kampet e pun\u00ebs s\u00eb detyrueme, e botoi n\u00eb Rom\u00eb n\u00eb vitin 1959. Asht nji p\u00ebrmbledhje liriko-epike, pasqyr\u00eb e gjall\u00eb artistike e motiveve qi i diktoi jeta e qelive dhe e kampeve t\u00eb vdekjes, ku kaloi dhet\u00eb vjet. Nj\u00eb ditar i v\u00ebrtet\u00eb q\u00eb ka p\u00ebr t\u00eb mbet\u00eb nj\u00eb nga dishmit\u00eb artistike ma t\u00eb sakta t\u00eb asaj qi ndodhi me ata, q\u00eb nuk iu n\u00ebnshruen regjimit t\u00eb p\u00ebrgjaksh\u00ebm diktaturial.<\/p>\n

\u201cNuk njoh n\u00eb t\u00eb gjith\u00eb let\u00ebrsin\u00eb shqipe vargje m\u00eb trondit\u00ebse sa ato t\u00eb botuara n\u00eb librin e quajtur thjesht \u201cLibri i burgut\u201d. Tek lexon poezit\u00eb e Arshi Pip\u00ebs, ndjen klithmat, britmat, plag\u00ebt, posht\u00ebrimin njer\u00ebzor, n\u00eb em\u00ebr t\u00eb ca idealeve absurde dhe hipokrite. \u00cbsht\u00eb nj\u00eb sketerr\u00eb m\u00eb e tmerrshme sesa Ferri i Dantes, sepse ky \u00ebsht\u00eb ferri i njer\u00ebzve t\u00eb pafajsh\u00ebm, e jo i m\u00ebkatar\u00ebve. \u00cbsht\u00eb materia e Parajs\u00ebs e transplantuar n\u00eb Ferr<\/em>\u201d, ka shkruar shkrimtari Rudolf Marku.3<\/sup>).<\/p>\n

Pun\u00eb e burgut asht edhe \u201cRusha<\/em>\u201d (botue n\u00eb Munich, 1968), poem\u00eb epike me nj\u00eb subjekt t\u00eb theksuem dramatik t\u00eb periudh\u00ebs s\u00eb gjys\u00ebs s\u00eb dyt\u00eb t\u00eb shek. XIV, qi trajton nji histori dashunije dhe hakmarrjeje mes shqiptar\u00ebve e serb\u00ebve n\u00eb sfondin e zakoneve tona tradicionale. Me 1969, Pipa botoi n\u00eb Munich antologjin\u00eb poetike \u201cMeridiana<\/em>\u201d, nji p\u00ebrzgjedhje nga botimet e maparshme dhe disa poezish t\u00eb pabotueme, qi ting\u00ebllon si jehon\u00eb e mir\u00ebfillt\u00eb e nji testamenti poetik.<\/p>\n

Krijimet poetike t\u00eb Arshiut shquhen p\u00ebr nj\u00eb talent t\u00eb fuqish\u00ebm, p\u00ebr shum\u00ebsi e p\u00ebrzgjedhje motivesh, p\u00ebr trajtim t\u00eb tyne n\u00eb nivele artistike t\u00eb lakmueshme, dhe p\u00ebr nj\u00eb p\u00ebrkushtim t\u00eb madh ndaj pun\u00ebs krijuese, pa lan\u00eb mangut gjuh\u00ebn poetike jasht\u00ebzakonisht t\u00eb pasun e t\u00eb past\u00ebr, t\u00eb zgjedhun me kujdes si rrall\u00ebkush.<\/p>\n

Po ve\u00e7oj, sa p\u00ebr ilustrim, nga \u201cMeridiana<\/em>\u201d, \u201cPreludet<\/em>\u201d, t\u00eb shkrueme n\u00eb Firence dhe Tiran\u00eb n\u00eb vitin 1941. Tharme poetike, ysht\u00ebse imtimesh meditative me forc\u00eb t\u00eb madhe purifikuese, t\u00eb enduna n\u00eb veshje tekstore moderne; fluiditete lirike t\u00eb derdhuna n\u00eb simfoni ritmesh e tingujsh t\u00eb magjish\u00ebm. K\u00ebto jan\u00eb \u201cPreludet<\/em>\u201d. \u201cUrgjenca t\u00eb mbrendshme<\/em>\u201d, si\u00e7 i pati quajtur ai shtysat e fuqishme shpirtnore p\u00ebr t\u2019i dhan\u00eb jet\u00eb poezis\u00eb. Befasuese p\u00ebr letrat shqipe t\u00eb asaj kohe, dhe po aq befasuese edhe sot e k\u00ebsaj dite.<\/p>\n

Pipa na ka lan\u00eb nji trashigim t\u00eb pasun edhe n\u00eb fush\u00ebn e p\u00ebrkthimeve poetike nga latinishtja, italishtja, fr\u00ebngjishtja, gjermanishtja, anglishtja. Vet\u00ebm gjat\u00eb koh\u00ebs njivje\u00e7are qi jetoi si refugjat n\u00eb Jugosllavi, ai p\u00ebrktheu nji v\u00ebllim poetik me titull \u201cLyrika Latine<\/em>\u201d, (rreth 250 faqe t\u00eb plot\u00ebsueme edhe me sh\u00ebnime t\u00eb ndryshme metrike), mbetun n\u00eb dor\u00ebshkrim. Po ashtu, mbetun n\u00eb dor\u00ebshkrim, asht edhe nji v\u00ebllim poetik i shkruem n\u00eb tri gjuh\u00eb europiane me titull \u201cAutobiografia<\/em>\u201d.<\/p>\n

Nji veprimtari jasht\u00ebzakonisht t\u00eb gjan\u00eb na ka lan\u00eb n\u00eb hap\u00ebsin\u00ebn shkencore t\u00eb kritik\u00ebs letrare. Gjat\u00eb vjet\u00ebve n\u00eb Shtetet e Bashkueme t\u00eb Amerik\u00ebs, botoi vepr\u00ebn \u201cTrilogjia Albanica<\/em>\u201d (1978), n\u00eb tri v\u00ebllime: \u201cAlbanian Folk Verse<\/em>\u201d, \u201cHieronymos De Rada<\/em>\u201d dhe \u201cAlbanian Literature: Social Perspectives<\/em>\u201d, vep\u00ebr rreth 900 faqesh, q\u00eb shquhet sidomos p\u00ebr thell\u00ebsi dhe origjinalitet n\u00eb trajtimin e personaliteteve dhe dukurive letrare q\u00eb shqyrton, n\u00ebn prizmet estetike moderne t\u00eb strukturalizmit dhe komparativizmit. E tham me plot goj\u00eb q\u00eb n\u00eb asnj\u00eb botim t\u00eb k\u00ebsaj natyre nuk kam gjet\u00eb at\u00eb dend\u00ebsi sqarimesh n\u00eb fundfaqet (fusnotat), sh\u00ebnimesh bibliografike, indeksesh gjithfar\u00ebsh, \u2013 nj\u00eb skrupolozitet shkencor p\u00ebr t\u2019u admirue.<\/p>\n

\u201cTrilogjia Albanica<\/em>\u2019, shkruen Peter Prifti, “si e para n\u00eb llojin e saj n\u00eb let\u00ebrsin\u00eb shqipe, \u00ebsht\u00eb nj\u00eb vep\u00ebr ndri\u00e7uese, nj\u00eb minier\u00eb e pasur p\u00ebr poet\u00ebt, folklorist\u00ebt, etnolog\u00ebt, gjuh\u00ebtar\u00ebt e etimolog\u00ebt, historian\u00ebt dhe studiuesit e let\u00ebrsis\u00eb shqipe n\u00eb p\u00ebrgjith\u00ebsi. Risia e form\u00ebs s\u00eb saj, diapazoni i gjer\u00eb i ideve dhe disiplinave q\u00eb ajo qarkon, trajtimi original i subjektit dhe pasuria e t\u00eb dh\u00ebnave, i jep k\u00ebsaj vepre nj\u00eb vend t\u00eb merituar n\u00eb let\u00ebrsin\u00eb shqiptare. Nuk \u00ebsht\u00eb e tep\u00ebrt t\u00eb them se Trilogjia Albanica e vendos autorin e saj si nj\u00eb studiues lider n\u00eb SHBA p\u00ebr De Rad\u00ebn dhe popullin Arb\u00ebresh, p\u00ebr struktur\u00ebn e poezis\u00eb shqiptare dhe karakterin e let\u00ebrsis\u00eb shqipe n\u00eb p\u00ebrgjith\u00ebsi<\/em>\u201d.4<\/sup>).<\/p>\n

N\u00eb vitin 1991, botoi \u201cContemporary Albanian Literature<\/em>\u201d, p\u00ebr t\u00eb cil\u00ebn studiuesi Italo Costante Fortino, ka than\u00eb: \u201cStudimi i fundit i Arshi Pip\u00ebs mbi let\u00ebrsin\u00eb e realizmit socialist p\u00ebrban nji kontribut t\u00eb par\u00eb… p\u00ebr nji rend t\u00eb ri, qi duhet t\u00eb vendoset n\u00eb let\u00ebrsin\u00eb dhe, n\u00eb radh\u00eb t\u00eb par\u00eb, n\u00eb kritik\u00ebn letrare<\/em>\u201d 5<\/sup>). Fjal\u00ebt e Fortino-s vlejn\u00eb gjithashtu p\u00ebr \u201cTrilogjin\u00eb shqiptare<\/em>\u201d. Nuk mund t\u00eb bahen hulumtime shkencore n\u00eb fush\u00ebn e kritik\u00ebs letrare, pa marr\u00eb n\u00eb konsiderat\u00eb mendimet dhe tezat origjinale, dhe pa mbajtun qindrim miratues a kund\u00ebrshtues ndaj tyne.<\/p>\n

Shum\u00eb studime p\u00ebr let\u00ebrsin\u00eb dhe kultur\u00ebn shqiptare dhe arb\u00ebreshe, ka botue n\u00eb shypin e huej si \u201cS\u00fcdost-Europa Forschungen<\/em>\u201d, \u201cZeitschrift f\u00fcr Balkanologie<\/em>\u201d, \u201cComparative Literature Studies<\/em>\u201d, \u201cBooks Abroad<\/em>\u201d, \u201cRivista di lettrature moderne e comparate<\/em>\u201d, \u201cMondo operaio<\/em>\u201d, \u201cRevue des etudes sud-est eurip\u00e9ennes<\/em>\u201d.<\/p>\n

N\u00eb k\u00ebt\u00eb lam\u00eb, Pipa asht shtye edhe n\u00eb let\u00ebrsin\u00eb botnore, sidomos p\u00ebr let\u00ebrsin\u00eb italiane. Ka botue artikuj studimor\u00eb me vlera t\u00eb m\u00ebdha njoh\u00ebse p\u00ebr Danten, De Sanctis, Manxonin, Ungaretin, Moravian, Montalen. K\u00ebto ese, Pipa i ka botue n\u00eb revistat e hueja shkencore, si \u201cItalica<\/em>\u201d, \u201cItalian Quarterly<\/em>\u201d, \u201cThe Romanic Review<\/em>\u201d, \u201cComparative Literature<\/em>\u201d, \u201cBooks Abroad<\/em>\u201d, \u201cBelfagor<\/em>\u201d, \u201cLe ragioni critiche<\/em>\u201d, \u201cRevue de literature compar\u00e8e<\/em>\u201d, \u201cRevue des \u00e9tudes italiannes<\/em>\u201d.<\/p>\n

Nj\u00eb nga frytet, ma i vlerti, i k\u00ebsaj pune asht vepra \u201cMontale and Dante<\/em>\u201d (1968), anglisht, e p\u00ebrkthyeme n\u00eb italisht dhe, koh\u00ebt e fundit, n\u00ebse nuk jam gabim, edhe shqip. Me k\u00ebt\u00eb vep\u00ebr, ai e rreshtoi veten nd\u00ebr studiuesit ma t\u00eb mir\u00eb botnor\u00eb t\u00eb k\u00ebtij subjekti, dmth. t\u00eb vler\u00ebsimit objektiv t\u00eb poezis\u00eb s\u00eb Montales dhe t\u00eb vumjes n\u00eb dukje t\u00eb ndikimit t\u00eb Dantes n\u00eb poezin\u00eb e Montales. \u201cFakti q\u00eb edhe sot pas m\u00eb shum\u00eb se 30 vjet\u00ebsh<\/em>“, ka shruar Astrit Lulushi, “libri \u2018Montale and Dante, vazhdon t\u00eb cil\u00ebsohet nga kritika si nj\u00eb nga studimet m\u00eb t\u00eb thella e m\u00eb t\u00eb holl\u00ebsishme rreth poetit t\u00eb madh Italian, tregon se Arshi Pipa doli i suksessh\u00ebm n\u00eb k\u00ebt\u00eb sip\u00ebrmarrje<\/em>\u201d. Dhe m\u00eb posht\u00eb: \u201c… pa vepr\u00ebn e Pip\u00ebs, \u201cMontale and Dante\u2019, kritika letrare bot\u00ebrore sot me siguri do t\u00eb ndjehej e varf\u00ebruar<\/em>\u201d. 6<\/sup>).<\/p>\n

Estetika dhe filozofia kan\u00eb qen\u00eb gjithashtu interesimet e tij shkencore. Trashigimia e tij n\u00eb k\u00ebto fusha, p\u00ebrve\u00e7 disertacionit mbi filozofin\u00eb e Bergsonit, qi e kemi p\u00ebrmendun ma nalt, p\u00ebrfshin artikujt studimor\u00eb dhe referatet shkencore t\u00eb mbajtuna n\u00eb konferenca dhe kongrese nd\u00ebrkomb\u00ebtare si n\u00eb Amsterdam, Lond\u00ebr, Uppsala, Palermo, Venecie, etj. Mbetun n\u00eb dor\u00ebshkrim asht vepra filozofike \u201cLa mia concezione sulla vita<\/em>\u201d (Kuptimi im mbi jet\u00ebn<\/em>).<\/p>\n

M\u00eb vjen si e nevojshme t\u00eb p\u00ebrmend k\u00ebtu mendimin e Pip\u00ebs p\u00ebr nji nga parimet ma t\u00eb qen\u00ebsishme t\u00eb estetik\u00ebs, at\u00eb q\u00eb lidhet me t\u00eb bukur\u00ebn n\u00eb art p\u00ebrball\u00eb t\u00eb moralshmes. Tue folun p\u00ebr Benedeto Croce-n, Pipa thot\u00eb: \u201c… E bukura dhe e ndershmja jan\u00eb t\u00eb ndame mes tyne. Pra nji vep\u00ebr morale ose jo, jan\u00eb n\u00eb dor\u00eb t\u00eb artistit. K\u00ebshtu nj\u00eb lib\u00ebr skandaloz estetikisht mund t\u00eb shkoj\u00eb, por autori nuk duhet ta shruej kurr\u00eb…<\/em>\u201d (N\u00ebnvizimi im, A.\u00c7<\/em>).<\/p>\n

Nji kontribut t\u00eb ve\u00e7ant\u00eb p\u00ebrban veprimtaria e tij shkencore n\u00eb fush\u00ebn e folklorit, t\u00eb folkloristik\u00ebs dhe t\u00eb gjuh\u00ebsis\u00eb. Gjat\u00eb viteve t\u00eb burgut pregaditi nj\u00eb vep\u00ebr me materiale folklorike t\u00eb mbledhuna nga t\u00eb burgosunit, rreth 420 faqe t\u00eb daktilografikueme, pa llogarit\u00eb k\u00ebtu nji hymje teorike rreth folklorit ton\u00eb dhe folklorit n\u00eb p\u00ebrgjith\u00ebsi; vep\u00ebr q\u00eb iu dor\u00ebzue Institutit t\u00eb Folklorit, n\u00eb vitin 1957, dhe sot nuk gjindet…<\/p>\n

T\u00eb botueme n\u00eb k\u00ebt\u00eb fush\u00eb jan\u00eb veprat \u201cAlbanian Folk Verse: Structure and Genre<\/em>\u201d (1978) dhe \u201cPolitics of Language in Socialist Albania<\/em>\u201d (1989). Analiz\u00ebs s\u00eb \u00e7\u00ebshtjeve t\u00eb ndryshme t\u00eb eposit ton\u00eb t\u00eb kreshnik\u00ebve, Pipa i asht kthye p\u00ebrs\u00ebri n\u00eb punimin \u201cSerbocroatian and Albanian Frontier Epic Cycles<\/em>\u201d, botue n\u00eb v. 1984, n\u00eb v\u00ebllimin \u201cStudies on Kosova<\/em>\u201d (edited by Arshi Pipa and Sami Repishti<\/em>). Tue u bashkue me studiuesit Alois Schmaus, Stavri Skendi, e ndonji tjet\u00ebr, Pipa e trajton ciklin e kang\u00ebve t\u00eb kreshnik\u00ebve, t\u00eb mal\u00ebsor\u00ebve ton\u00eb t\u00eb Veriut, si nj\u00eb version t\u00eb eposit boshnjak, t\u00eb modifikuem nga psikologjia jon\u00eb etnike dhe traditat tona zakonore.<\/p>\n

N\u00eb vepr\u00ebn \u201cPolitics of Language in Socialist Albania<\/em>\u201d, merret me problemin e standardit t\u00eb gjuh\u00ebs son\u00eb letrare, t\u00eb vendosun n\u00eb nji forum, ku liria e fjal\u00ebs p\u00ebrbante sakrilegj, si n\u00eb t\u00eb gjitha forumet e diktatur\u00ebs, dhe mb\u00ebrrin n\u00eb p\u00ebrfundimin qi \u201cgjuha e nj\u00ebsuar\u2019 nuk asht as e njisueme, as e p\u00ebrbashk\u00ebt, as komb\u00ebtare; ajo asht nj\u00eb variante tosk\u00ebnishte e arnueme me disa huazime fonetike nga geg\u00ebnishtja letrare, t\u00eb cilat i mungojshin struktur\u00ebs s\u00eb tosk\u00ebnishtes<\/em>\u201d; nji p\u00ebrfundim t\u00eb cilit nuk mund t\u2019i hiqish asnji pres\u00eb, (si\u00e7 thot\u00eb nji shprehje popullore<\/em>), dhe qi ma n\u00eb fund asht pranue prej t\u00eb gjith\u00ebve.<\/p>\n

Me interes asht t\u00eb parashtrojm\u00eb ndonji mendim t\u00eb tijin p\u00ebr gjuh\u00ebn ton\u00eb, t\u00eb cil\u00ebn e njohti dhe e p\u00ebrdori n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrkryeme, n\u00eb t\u00eb dy dialektet. Ai kishte qindrimin e \u00c7abejt: \u201cUn\u00eb kundroj me simpati nji gjendje, qysh asht kjo e sotmja, kur nji Shqipni e vog\u00ebl, shembull fort i rrall\u00eb n\u2019Europ\u00eb, asht e zonja me u shpreh\u00eb n\u00eb dy gjuh\u00eb letrare. Ky asht nji shenj pasunije, kulture, qi na shquen, cilido qoft\u00eb shkaku i tij<\/em>\u201d 7<\/sup>). Dhe n\u00eb nj\u00eb rast tjet\u00ebr: \u201cGeg\u00ebnishtja me tosk\u00ebnishten, plot\u00ebsohen n\u00eb fush\u00ebn letrare n\u00eb nji m\u00ebnyr\u00eb fatlume. Ka gjana q\u00eb njena i thot\u00eb fuqish\u00ebm, tjetra i shpreh kandsh\u00ebm<\/em>\u201d 8<\/sup>). Ai e tregoi veten mjesht\u00ebr n\u00eb t\u00eb dy dialektet. Mjafton t\u00eb p\u00ebrmendim k\u00ebtu dy xhevahire poetike: \u201cShemo Hajduti<\/em>\u201d (tosk\u00ebnisht<\/em>), \u201cKupe Danja<\/em>\u201d (geg\u00ebnisht<\/em>), ose p\u00ebrkthimin e Lukrecit n\u00eb geg\u00ebnisht, se aty gjen \u201chovet vigane t\u00eb mendimit dhe trandjen e gjithanshme t\u00eb shpirtit<\/em>\u201d, kurse Virgjilin n\u00eb tosk\u00ebnisht, \u201cjo se ai nuk mund t\u00eb p\u00ebrkthehet mir\u00eb n\u00eb geg\u00ebnisht, por ajo di\u00e7ka e vagullt dhe fluide q\u00eb asht poezia e tij shkrihet ma mir\u00eb n\u00eb tosk\u00ebnisht<\/em>\u201d 9<\/sup>). Gjithsesi, edhe pse u desht t\u00eb vdes\u00eb Pashko Gje\u00e7i, p\u00ebr t\u2019i vu vul\u00ebn k\u00ebsaj dukunie, nd\u00ebrgjegjia shqiptare, p\u00ebr k\u00ebt\u00eb \u00e7ashtje madhore, asht ajo q\u00eb asht: preferon t\u00eb pranoj\u00eb paragjykimin n\u00eb vend t\u00eb faktit<\/em>.<\/p>\n

Shqet\u00ebsimet dhe interesimet e tij p\u00ebr gjendjen n\u00eb Shqipni, Kosov\u00eb dhe p\u00ebr t\u00eb gjitha trojet shqiptare dhe p\u00ebr t\u00eb ardhmen e tyne kan\u00eb gjet\u00eb shprehjen e vet n\u00eb botimin, n\u00eb vitin 1990, t\u00eb librit \u201cAlbanian Stalinsm. Ideopolitical Aspects<\/em>\u201d, nj\u00eb p\u00ebrmbledhje e shkrimeve t\u00eb karakterit politik, t\u00eb botueme n\u00eb shtypin periodik shqiptar t\u00eb diaspor\u00ebs son\u00eb dhe at\u00eb amerikan, t\u00eb viteve 1958-1989.<\/p>\n

Shkrime t\u00eb k\u00ebsaj natyre, Pipa botoi n\u00eb gazet\u00ebn \u201cDielli\u201d, gjat\u00eb viteve 1991-92, vite kur ai qe kryetar i \u201cVatr\u00ebs\u201d dhe editor i organit t\u00eb saj. N\u00eb \u201cDielli\u201d, Pipa kritikoi ashper veprimet anti-demokratike t\u00eb forcave politike, qi dolen n\u00eb sken\u00eb fill mbas rrximit t\u00eb diktatur\u00ebs, sugjeroi platforma politike me vler\u00eb p\u00ebr zhvillimet demokratike n\u00eb Shqipni, dhe k\u00ebrkoi me insistim, q\u00eb t\u00eb nxirret e t\u00eb d\u00ebnohet pergjegj\u00ebsia p\u00ebr at\u00eb \u00e7ka ndodhi gjat\u00eb viteve t\u00eb regjimit komunist.<\/p>\n

Pipa shquhet edhe p\u00ebr veprimtari botuese n\u00eb lamin e shtypit periodik. Ai ka qen\u00eb botues dhe kryeredaktor organesh letrare e shkencore. N\u00eb vjetin 1944, kur Shqipnija vuente n\u00ebn pushtimin e huej, n\u00eb nji mosh\u00eb t\u00eb re nxori revist\u00ebn \u201cKritika Letrare<\/em>\u201d, n\u00eb t\u00eb cil\u00ebn dallohet p\u00ebr trajtim original dhe objektiv t\u00eb personaliteteve t\u00eb letrave shqipe; ve\u00e7ori q\u00eb do ta shoqnoj\u00eb at\u00eb gjithnji ma von\u00eb, kur do t\u00eb shkruej veprat madhore n\u00eb k\u00ebt\u00eb fush\u00eb. N\u00eb faqet e revist\u00ebs, nd\u00ebr t\u00eb tjera, ravij\u00ebzohen kulme t\u00eb tilla t\u00eb let\u00ebrsis\u00eb e t\u00eb kultur\u00ebs son\u00eb si Noli, Konica, Migjeni. Kulme n\u00eb historin\u00eb e kritik\u00ebs son\u00eb letrare kan\u00eb mbetun edhe k\u00ebto punime t\u00eb Pip\u00ebs.<\/p>\n

Eseja e shkrueme p\u00ebr Konic\u00ebn e dishmon at\u00eb si nji kritik t\u00eb kategoris\u00eb s\u00eb par\u00eb. Ajo mbetet edhe sot e k\u00ebsaj dite nji nga xhevahiret e kritik\u00ebs son\u00eb letrare, sa p\u00ebr thell\u00ebsin\u00eb e trajtimit, aq p\u00ebr stilin e shtjellimit dhe koncizitetin. N\u00eb vitet 1945-46, qe an\u00ebtar i redaksis\u00eb s\u00eb revist\u00ebs \u201cBota e Re<\/em>\u201d. Dhe, n\u00eb vitin 1987, an\u00ebtar i redaksis\u00eb s\u00eb revist\u00ebs tremujore p\u00ebr mendimin kritik \u201cTelos<\/em>\u201d (Kaliforni).<\/p>\n

N\u00eb vitin 1990, filloi t\u00eb botoj\u00eb n\u00eb Washington DC. revist\u00ebn \u201cAlbanica \u2013 A quarterly Journal of Albanological Research and Crticism<\/em>\u201d, revist\u00eb me vlera t\u00eb m\u00ebdha shkencore albanologjike.<\/p>\n

Mbas tre numrash, p\u00ebr arsye financiare, u nd\u00ebrpre ky botim aq i nevojsh\u00ebm dhe i rand\u00ebsish\u00ebm sidomos p\u00ebr paraqitjen para bot\u00ebs t\u00eb gjendjes s\u00eb vertet\u00eb ekonomike e politike t\u00eb trojeve tona, dhe t\u00eb shkencave tona albanologjike. P\u00ebr koh\u00ebn e vet, n\u00eb diaspor\u00ebn shqiptare, jo vet\u00ebm n\u00eb ate t\u00eb Amerik\u00ebs, nuk ka pas\u00eb nji t\u00eb till\u00eb t\u00eb dyt\u00eb, q\u00eb t\u2019i afrohet sadopak. Aty u botuen artikuj studimor\u00eb n\u00eb gjuh\u00ebt shqip<\/em>, anglisht<\/em>, fr\u00ebngjisht<\/em>, gjermanisht<\/em> nga studiues t\u00eb njohun shqiptar\u00eb e t\u00eb huej si A. Pipa, M. Camaj, P. Prifti, A. Logoreci, A. Klosi, A. Vehbiu, F. Pipa, Michele Roux, Odile Daniel, Francesco Altimari, Walter Brew, Hans-Jurgen Sasse, Matteo Mandala, Peter Bartl, Armin Hetzer, Alain Ducellier dhe Wilfried Fridler.<\/p>\n

Mbrojtja e \u00e7ashtjes shqiptare n\u00eb t\u00eb gjitha trojet tona qe qellimi i revist\u00ebs. \u201cKjo revist\u00eb po del n\u00eb nji koh\u00eb<\/em>, \u2013 shkruhej n\u00eb kopertin\u00ebn e fundit, \u2013 kur si Shqipnija ashtu edhe Kosova jan\u00eb tue p\u00ebrballue nji gjendje krize t\u00eb jasht\u00ebzakonshme. Nd\u00ebrsa shqiptar\u00ebt n\u2019atdhe, t\u00eb neveritun prej robnis\u00eb staliniste, po braktisin atdhen\u00eb tue marr\u00eb rrug\u00ebn e m\u00ebrgimit, kosovar\u00ebt, n\u2019an\u00ebn e vet, vazhdojn\u00eb me braktis\u00eb Kosov\u00ebn p\u00ebr me i shp\u00ebtue robnis\u00eb serbe…<\/em><\/p>\n

Por ka nji ndryshim mes gjendjes n\u00eb Shqipni dhe asaj n\u00eb Kosov\u00eb e n\u00eb disa republika jugosllave, ku banojn\u00eb nji shumic\u00eb shqiptar\u00ebsh. Shqiptar\u00ebt e Jugosllavis\u00eb, ndon\u00ebse t\u00eb persekutuem, organizohen dhe protestojn\u00eb, kurse shqiptar\u00ebt n\u2019atdhe nuk guxojn\u00eb as me b\u00ebza. Por mergat\u00ebn arb\u00ebnore qi jeton nd\u00ebr vende demokratike nuk e ndalon kush me fol\u00eb. I p\u00ebrket asaj me u ba zadhan\u00ebsja e t\u00eb heshtunvet<\/em>.\u201d Dhe e till\u00eb u ba Albanica. Numri i par\u00eb iu kushtue \u201cTragjedis\u00eb s\u00eb Kosov\u00ebs dhe aktor\u00ebve t\u00eb saj<\/em>\u201d. N\u00eb ballin e revist\u00ebs u vizue harta e Kosov\u00ebs s\u00eb bashku me pjes\u00ebn veriore t\u00eb Shqipnis\u00eb.<\/p>\n

Vazhdimisht, Pipa ka ndjek\u00eb n\u00eb m\u00ebnyr\u00eb aktive zhvillimet politike n\u00eb atdhe, n\u00eb Kosov\u00eb dhe n\u00eb trojet shqiptare n\u00eb Ballkan. U ka d\u00ebrgue letra personaliteteve ma t\u00eb nalta t\u00eb administrat\u00ebs amerikane, ka fol\u00eb n\u00eb \u201cZ\u00ebrin e Amerik\u00ebs\u201d, ka dhan\u00eb intervista, etj.<\/p>\n

N\u00eb k\u00ebte num\u00ebr jan\u00eb botue, letrat qi Pipa u ka d\u00ebrgue Presidentit Amerikan George Bush, dy letra Sekretarit t\u00eb Shtetit James A. Baker, Sekretarit t\u00eb P\u00ebrgjithshem t\u00eb Kombeve t\u00eb Bashkueme, Javier Perez De Cuellar p\u00ebr \u00e7ashtjen shqiptare n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

N\u00eb vitet 1991-92, editoi gazet\u00ebn \u201cDielli\u201d, tue qen\u00eb nj\u00ebkoh\u00ebsisht edhe kryetar i \u201cVatr\u00ebs\u201d. Pipa, tue q\u00ebndrue si gjithnji jasht\u00eb sinoreve t\u00eb partitizmit t\u00eb diaspor\u00ebs, si nji atdhetar i vertet\u00eb, antikomunist dhe demokrat kritikoi ashp\u00ebr veprimet antidemokratike t\u00eb forcave poltike, q\u00eb dolen n\u00eb sken\u00eb fill mbas ramjes s\u00eb diktatur\u00ebs, sugjeroi platforma politike me vler\u00eb p\u00ebr zhvillimet demokratike n\u00eb Shqipni, dhe k\u00ebrkoi me insistim q\u00eb t\u00eb nxiret para drejt\u00ebsis\u00eb p\u00ebrgjegj\u00ebsia p\u00ebr at\u00eb \u00e7ka ndodhi gjat\u00eb 50 viteve t\u00eb regjimit komunist.<\/p>\n

Arshiu vdiq me 20 korrik 1997 n\u00eb Washington, DC., me dishir\u00ebn p\u00ebrv\u00ebluese p\u00ebr ta pa Shqip\u00ebnin\u00eb demokratike e per\u00ebndimore, Kosov\u00ebn dhe trojet e tjera shqiptare t\u00eb \u00e7lirueme dhe t\u00eb bashkueme me atdheun. La porosin\u00eb e fundit: t\u00eb digjej kufoma e tij dhe t\u00eb hidhej n\u00eb ujnat e Adriatikut<\/em><\/strong>. Pak vite para se t\u00eb vdiste, ai i dhuroi Muzeut historik t\u00eb Shkodr\u00ebs bibliotek\u00ebn e tij t\u00eb pasun.<\/p>\n

Pipa qe nj\u00eb mbrojt\u00ebs i flakt\u00eb i \u00e7ashtjes komb\u00ebtare, atdhetar idealist, demokrat e antikomunist i bindun, disident n\u00eb jet\u00eb dhe n\u00eb veprimtari letrare e shkencore, model shembullor i jokonformizmit, pun\u00ebtor i palodhun, q\u00eb t\u00eb gjitha energjit\u00eb jet\u00ebsore dhe aft\u00ebsit\u00eb intelektuale, ia kushtoi kultur\u00ebs komb\u00ebtare. Ai qe erudit i rrall\u00eb dhe poliglot. P\u00ebrve\u00e7 shqipes, ai fliste, lexonte e shkruente n\u00eb anglisht, italisht, fr\u00ebngjisht dhe gjermanisht.
\nAtdheu e nderoi me titullin e lart\u00eb: \u201cNaim Frash\u00ebri i klasit t\u00eb Par\u00eb<\/em>\u201d dhe qyteti i tij i lindjes e shpalli \u201cQytetar Nderi<\/em>\u201d. Busti i tij i derdhun n\u00eb Bronx qindron, q\u00eb prej vitit 1999, n\u00eb mjediset e Muzeut historik t\u00eb Qytetit.<\/p>\n

\"Arshi<\/p>\n

Kultura shqiptare, ku ende e p\u00ebrcaktojn\u00eb tonin akademik\u00ebt e Diktatorit ose nostalgjik\u00ebt e tyne, e ka t\u00eb zorshme me pranue nji personalitet t\u00eb till\u00eb si Pipa, qi i ka demaskue nji jet\u00eb t\u00eb tan\u00eb. Aty-k\u00ebtu, individ\u00eb t\u00eb ve\u00e7ant\u00eb dhe institucione kulturore demokratike kan\u00eb fillue me ba hapat e par\u00eb p\u00ebr t\u00eb nxjerr\u00eb n\u00eb drit\u00eb vepr\u00ebn shkencore e letrare t\u00eb tij. Po diaspora jon\u00eb?<\/p>\n

Asnji veprimtari promovuese p\u00ebr pun\u00ebn e madhe atdhetare, shkencore, artistike, botuese. P\u00ebrve\u00e7 ndonji artikulli me shum\u00eb vler\u00eb si ai i Astrit Lulushit, \u201cMontale & Dante dhe Arshi Pipa<\/em>\u201d, dhe 2-3 shkrimeve kritike tendencioze, nuk m\u00eb ka xan\u00eb syni tjeter. Borxh i papaguem i \u201cVatr\u00ebs\u201d, i Shoqat\u00ebs s\u00eb Shkrimtar\u00ebve dhe, n\u00eb p\u00ebrgjith\u00ebsi, i inteligjenc\u00ebs s\u00eb k\u00ebtushme.<\/p>\n

Referenca<\/strong>
\n1. P\u00ebr veprimtarin\u00eb m\u00ebsimdhan\u00ebse t\u00eb Pip\u00ebs n\u00eb universitetet amerikane, shih Wikipedia-Enciklopedia e lir\u00eb.
\n2. Ma holl\u00ebsisht p\u00ebr k\u00ebt\u00eb problem, shih Sami Repishti, \u201cMe rastin e pervjetorit t\u00eb par\u00eb t\u00eb vdekjes, shoku im Arshi Pipa\u201d, \u201cPhoenix\u201d, nr. 5-6, v. 1998, Shkod\u00ebr.
\n3. Citim simbas: Hans-Joachim Lanksch, \u201cU shue pishtari i kultur\u00ebs shqiptare dhe i mendimit nonkonformist, Arshi Pipa\u201d, \u201cDielli\u201d, July-September, 1997.
\n4. Eleni Karamitri, \u201cArshi Pipa dhe Peter Prifti: lidhje miq\u00ebsore dhe shkencore\u201d, Illyria\u201d, 24-26 janar, 2006.
\n5. Italo Costante Fortino, \u201cDal Realismo socialista a una nuova letteratura albanese\u201d (\u201cNga realizmi socialist te nji let\u00ebrsi e re shqiptare\u201d), \u201cHylli i Drit\u00ebs\u201d, nr. 5-6, v. 1994, f. 46
\n6. Astrit Lulushi, \u201cMontale & Dante dhe Arshi Pipa\u201d, \u201cIllyria\u201d, 3-5 prill, 2007.
\n7, 8, 9. Shpend Topallaj, \u201cDy jet\u00eb paralele \u2013 Rreth librit t\u00eb Uran Kalakull\u00ebs me titull \u201cArshi Pipa njeriu dhe vepra\u201d, \u201cIllyria\u201d, 14-16 dhjetor, 1999.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Nga Anton \u00c7efa Bir i nj\u00eb familjeje dinjitoze p\u00ebr ideale e virtyte atdhetare dhe krenare p\u00ebr traditat komb\u00ebtare, Arshiu mori drejtimin e nj\u00eb njeriu t\u00eb ndersh\u00ebm e kamb\u00ebngul\u00ebs n\u00eb bindjet e veta, kund\u00ebrshtar i \u00e7do konformizmi. I ati, Mustafa Pipa, qe njeri me kultur\u00eb t\u00eb gjan\u00eb, jurist p\u00ebr nga profesioni, patriot dhe demokrat p\u00ebr kah […]<\/p>\n","protected":false},"author":1,"featured_media":55457,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35,8],"tags":[],"class_list":["post-55456","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture","category-letersi"],"yoast_head":"\nT\u00eb kujtojm\u00eb Arshi Pip\u00ebn n\u00eb 100-vjetorin e lindjes - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/te-kujtojme-arshi-pipen-ne-100-vjetorin-e-lindjes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00eb kujtojm\u00eb Arshi Pip\u00ebn n\u00eb 100-vjetorin e lindjes - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Anton \u00c7efa Bir i nj\u00eb familjeje dinjitoze p\u00ebr ideale e virtyte atdhetare dhe krenare p\u00ebr traditat komb\u00ebtare, Arshiu mori drejtimin e nj\u00eb njeriu t\u00eb ndersh\u00ebm e kamb\u00ebngul\u00ebs n\u00eb bindjet e veta, kund\u00ebrshtar i \u00e7do konformizmi. 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