{"id":55774,"date":"2020-05-15T01:13:22","date_gmt":"2020-05-15T00:13:22","guid":{"rendered":"https:\/\/fjala.info\/?p=55774"},"modified":"2020-05-15T01:52:26","modified_gmt":"2020-05-15T00:52:26","slug":"gjuha-simbolike-shqipe-dhe-gjuhet-e-tjera-konvertuale-iii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/gjuha-simbolike-shqipe-dhe-gjuhet-e-tjera-konvertuale-iii\/","title":{"rendered":"GJUHA SIMBOLIKE SHQIPE DHE GJUH\u00cbT E TJERA KONVERTUALE (III)"},"content":{"rendered":"

Brahim Ibish AVDYLI<\/strong>:<\/p>\n

\n

– \u201cHistoria e v\u00ebrtet\u00eb e njer\u00ebzimit do t\u00eb shkruhet vet\u00ebm,
\nat\u00ebher\u00eb kur do t\u00eb marrin pjes\u00eb n\u00eb shkrim shqiptar\u00ebt\u201d
\nMaximilian Lambertz<\/strong><\/p>\n<\/blockquote>\n

\"\" Nd\u00ebrgjegja kozmike<\/strong>, edhe pse nuk \u00ebsht\u00eb nj\u00eb material baz\u00eb <\/em><\/strong>p\u00ebr t\u00eb gjitha epokat, jan\u00eb t\u00eb lindura nga i nj\u00ebjti burim, vendburimi i par\u00eb i krijimit<\/strong> dhe \u00ebsht\u00eb n\u00eb qarkullim n\u00ebp\u00ebr kozmos, nga zgj\u00ebrimi i nd\u00ebrgjegjes<\/strong>.<\/p>\n

Vjet\u00ebrsia e gjuh\u00ebs shqipe, t\u00eb shkruara n\u00eb m\u00ebnyr\u00ebn fonetike t\u00eb Thot<\/strong>-it, nuk mund t\u00eb dihet e t\u00eb thuhet tekstualisht, se ai e z\u00eb bot\u00ebn e p\u00ebrjetshme<\/em><\/strong> dhe bot\u00ebn e p\u00ebrkohshme<\/em><\/strong>, jet\u00ebn ton\u00eb<\/strong>. Vjet\u00ebrsia e ligj\u00ebrimit t\u00eb tij njer\u00ebzor \u00ebsht\u00eb e pakufishme<\/strong>. N\u00eb kuptimin metaforik, jeta \u00ebsht\u00eb n\u00eb vetvete e pavdekshme<\/strong>, si\u00e7 do t\u00eb thoshte Dr. Maurice Doreal<\/strong>, n\u00eb p\u00ebrkthimin e vepr\u00ebs se tij n\u00eb shqip, s\u00eb bashku me an\u00ebn tjet\u00ebr t\u00eb pllakave e fjal\u00ebt e autorit<\/em>, jeta dhe vdekja duhet t\u00eb fitojn\u00eb mbi vdekjen e err\u00ebsir\u00ebn dhe drita \u00ebsht\u00eb m\u00ebsuesja e t\u00eb gjitha k\u00ebtyre q\u00eb ekzistojn\u00eb, me jet\u00ebn ton\u00eb dhe jet\u00ebn e Gjith\u00ebsis\u00eb<\/strong>.[1]<\/a><\/p>\n

Nga kjo del se jeta \u00ebsht\u00eb menduar n\u00eb p\u00ebrgjith\u00ebsi dhe p\u00ebr jet\u00ebn e ve\u00e7ant\u00eb t\u00eb njeriut, sepse edhe ashtu jeta vazhdon nga gjenerata n\u00eb gjenerat\u00eb, nga njeriu n\u00eb pasardh\u00ebsit e tij; nga nj\u00eb popull n\u00eb populin tjet\u00ebr, nga toka n\u00eb gjith\u00ebsi. N\u00eb rregulla mund t\u00eb gjendet drejt\u00ebpeshimi<\/em><\/strong>.<\/p>\n

\"\"Drita e Yjeve n\u00eb nat\u00eb – q\u00eb \u00ebsht\u00eb me err\u00ebsir\u00eb
\n– por rregulli e ka v\u00ebn\u00eb \u00e7do gj\u00eb n\u00eb vendin e vet<\/em><\/p>\n

N\u00eb thelb, sipas simbolizimit t\u00eb lasht\u00eb e p\u00ebrgjith\u00ebsisht t\u00eb njeriut, q\u00eb mund t`ia kap\u00eb mendja t\u00eb gjitha pleq\u00ebsit\u00eb<\/em><\/strong>, thuhet n\u00eb shkrimet e Thot<\/strong>-it, duhet t`i k\u00ebrkoj\u00eb njeriu<\/strong>. Mos t\u00eb harrojm\u00eb se pleq\u00ebsia rrjedh\u00eb direkt prej fjal\u00ebve t\u00eb Thot<\/em><\/strong>-it, nj\u00eb popullat\u00eb e nj\u00eb komb shum\u00eb i vjet\u00ebr, edhe n\u00eb Atlantit\u00eb, e cila shqip<\/strong> thuhet: \u201cATLANTI-<\/strong>DHEAS<\/strong>\u201d, t\u00eb<\/em><\/strong> Atlanti-dheut<\/em><\/strong>, t\u00eb dheut t\u00eb Atlantid\u00ebs.[2]<\/a> Dhe, asnj\u00eb ideolog, filozof, shkenc\u00ebtar, dijetar e mendimtar\u00eb nuk na e p\u00ebrfill kombin e Thot-it, pos iliro-shqiptar\u00ebve<\/strong>, q\u00eb jan\u00eb i t\u00eb nj\u00ebjtit etnonim e komb dhe din\u00eb q\u00eb ta thon\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje, apo ta lidhin edhe me artefakte t\u00eb tjera e t\u00eb shumta. Kur e marrim nj\u00eb shembull t\u00eb mir\u00eb<\/strong> nga librat shkencore, k\u00ebtyre th\u00ebnieve t\u00eb shkruara n\u00eb 6 faqe e gjysm\u00eb t\u00eb k\u00ebsaj vepre duhet q\u00eb t`ia shtojm\u00eb edhe nj\u00eb shpjegim<\/strong>. Muharrem Abazaj<\/strong>, e konsideron me fakte se pellazg\u00ebt jan\u00eb pjes\u00eb e pandar\u00eb e etnonimit, duke u mb\u00ebshtetur n\u00eb vazhdim\u00ebsin\u00eb e gjuh\u00ebs shqipe<\/em><\/strong>, se ata jan\u00eb t\u00eb rac\u00ebs s\u00eb bardh\u00eb<\/strong>, t\u00eb rac\u00ebs ariane<\/strong>, e kjo fjal\u00eb shprehet kryesisht p\u00ebrmes t\u00eb tri trajtave, pellazg<\/em>, pellast<\/em> e pellar<\/strong>.<\/p>\n

\"\"Edhe nj\u00ebher\u00eb p\u00ebr yjet – n\u00eb form\u00eb t\u00eb p\u00ebrkryer t\u00eb sistemit t\u00eb yjeve…<\/em><\/p>\n

Nga pell-ar\u00ebt<\/strong>, pjell-ar\u00ebt<\/strong>, rrjedhin edhe pleq\u00ebsit\u00eb<\/strong> e Thot<\/strong>-it. [3]<\/a> Madje k\u00ebt\u00eb gj\u00eb nuk e merr me mendje as Muharrem Abazaj<\/strong>, edhe pse \u00ebsht\u00eb gjuh\u00ebtari i zellsh\u00ebn e i palodhur i shqipes s\u00eb vjet\u00ebr<\/strong>,[4]<\/a> madje asnj\u00eb gjuh\u00ebtar, mendimtar, shkenc\u00ebtar e dijetar i bot\u00ebs nuk e merr k\u00ebt\u00eb \u00e7\u00ebshtje si \u00e7\u00ebshtje kryesore<\/strong>.<\/p>\n

Pleq\u00ebsit\u00eb i nxjerr si ari<\/em>, e nuk thuhet prej Thot<\/strong>-it, jan\u00eb t\u00eb pjellura prej tij si ar, mendime t\u00eb pjellura dhe t\u00eb ruajtura si ar<\/em>, sepse afrika veriore, arabia, etj. jan\u00eb shit\u00ebsit t\u00eb par\u00eb t\u00eb arit<\/strong>. Fjala ar-ab<\/em> nuk ka kuptim n\u00eb gjuh\u00ebn shqipe, por kur thuhet ar-ap<\/strong>, merr kuptim t\u00eb thell\u00eb n\u00eb shqipe, do t\u00eb thot\u00eb se ata e japin arin<\/em> me shumic\u00eb nga Afrika, p\u00ebrmes Egjyptit dhe Europ\u00ebs, pra shisnin apo sillnin ari<\/strong>, e quhen n\u00eb t\u00eb vjetr\u00ebn koh\u00eb AR-AB-i, nj\u00eb vend q\u00eb e sillte ARIN<\/em>, sillte AR<\/em>, sikurse t\u00eb pjes\u00ebtar\u00ebve t\u00eb Yllir\u00ebve, iliro-pellazgeve, q\u00eb pjellnin apo q\u00eb lindnin f\u00ebmij\u00eb e pasardh\u00ebs t\u00eb vlersh\u00ebm, si AR<\/strong>, n\u00eb fjal\u00ebn shqipe AR-BAN<\/strong>, AR-B\u00cbN<\/strong>, e cila i sh\u00ebnon pjes\u00ebtar\u00ebt e kahershme t\u00eb etnitetit ton\u00eb<\/em><\/strong>, edhe ata q\u00eb jetonin n\u00eb Gadishullin Yllirik, pra Yllir\u00ebt, ILIRET.<\/p>\n

\"\"Allenjt\u00eb, e ardhur prej Yllit t\u00eb dyfisht\u00eb – n\u00eb cil\u00ebn shkurtesa All do t\u00eb thot\u00eb Yll…<\/em><\/p>\n

Pleq\u00ebsit\u00eb e Thot<\/strong>-it nuk ka koment, jan\u00eb pjellare<\/strong>, pellare<\/strong>, pjell-ar<\/strong>, pell-ar<\/strong>.<\/p>\n

N\u00eb k\u00ebt\u00eb pik\u00eb i ngulim k\u00ebmb\u00ebt tona n\u00eb prejardhjen e madhe Ylliriane<\/strong>, iliro-pellazge<\/strong>, shqiptare<\/em><\/strong>, prej atlantideasve<\/strong>. [5]<\/a><\/p>\n

\u201cGjuh\u00ebsia \u00ebsht\u00eb studimi shkencor i ligj\u00ebrimit njer\u00ebzor\u201d<\/em> [6]<\/a>-e kujtojm\u00eb th\u00ebnien e Andre Martines<\/strong>, nj\u00eb gjuh\u00ebtar e shkenc\u00ebtar i njohur francez, i cili n\u00eb k\u00ebt\u00eb vep\u00ebr i ka dh\u00ebn\u00eb mjaft r\u00ebnd\u00ebsi studimit dhe analizave t\u00eb elementeve fonetike. Meq\u00eb i kemi tekstet e pllakave t\u00eb Thot<\/strong>-it, t\u00eb p\u00ebrkthyera shqip, ne, jo vet\u00ebm rast\u00ebsisht u nd\u00ebrlidhem me k\u00ebt\u00eb shkenc\u00ebtar. \u00c7do njeri, nga prejardhja e tyre n\u00ebp\u00ebr etni e komb, i takon nj\u00eb etniteti<\/em><\/strong>; e flet nj\u00eb gjuh\u00eb me t\u00eb gjitha idiomet e ndryshme gjuh\u00ebsore dhe e p\u00ebrcjell apo e ruan k\u00ebt\u00eb tash\u00ebgimi.<\/p>\n

\"\"Dielli-Drita-Dija jan\u00eb nj\u00eb-dalja nga padituria-nga err\u00ebsira…<\/em><\/p>\n

Nj\u00eb bashk\u00ebsi gjuh\u00ebsore, e cila nj\u00eb koh\u00eb t\u00eb gjat\u00eb \u00ebsht\u00eb kthyer edhe nj\u00ebher\u00eb n\u00eb analfabetiz\u00ebn, dhe, m\u00eb s\u00eb pari, p\u00ebr fat t\u00eb keq t\u00eb shqiptar\u00ebve, qe 2800 vite<\/strong> dhum\u00eb t\u00eb pamamatur njer\u00ebzore, politike, administrative, gjuh\u00ebsore; t\u00eb ndar\u00eb e t\u00eb coptuar, n\u00ebn disa minishtete, n\u00eb parcella administative, sipas interesave t\u00eb fuqive t\u00eb m\u00ebdha, nxitet rreth e rrotull ndaj boshtit kryesor t\u00eb k\u00ebtyre fuqive: t\u00eb mos e dij\u00eb se cili \u00ebsht\u00eb, se cili ka qen\u00eb e cili do t\u00eb jet\u00eb; t\u00eb ndahet sipas modelit parcial<\/strong>; t\u00eb shp\u00ebrb\u00ebhet krejt\u00ebsisht<\/strong>; t\u00eb mos e dij\u00eb cili \u00ebsht\u00eb roli dhe funksioni i tij p\u00ebr t\u00eb ardhmen e vet, t\u00eb bashk\u00ebsis\u00eb s\u00eb vet gjuh\u00ebsore dhe t\u00eb mbar\u00eb njer\u00ebzimit; t\u00eb mos e dij\u00eb prej cilit \u00ebsht\u00eb shtypur e shkat\u00ebrruar; prej cilit \u00ebsht\u00eb l\u00ebn\u00eb pa dije, pa drit\u00eb, pa nd\u00ebrgjegje njer\u00ebzore dhe kozmike.<\/em> Kur m\u00ebson q\u00eb t\u00eb shkruaj, kur lexon e kupton, si n\u00eb t\u00eb gjitha th\u00ebniet e shenjta t\u00eb bot\u00ebs s\u00eb gj\u00ebr\u00eb, por edhe n\u00eb th\u00ebnien e par\u00eb t\u00eb Thot<\/strong>-it, ai fillon t\u00eb ec\u00eb e t\u00eb shikoj\u00eb mir\u00eb p\u00ebrpara vetes s\u00eb tij, dhe nuk do t\u00eb jet\u00eb rob i synimeve t\u00eb tjera, t\u00eb cilat i sillen rrotull; q\u00eb ta dij\u00eb nj\u00ebher\u00eb fjal\u00ebn e urt\u00eb shqipe, se \u201cm\u00eb vler\u00eb ka t\u00eb dij\u00eb, se sa t\u00eb ket\u00eb (pasuri)\u201d<\/em>. DRIT\u00cb \u00ebsht\u00eb DIJA dhe ERR\u00cbSIR\u00cb \u00ebsht\u00eb PADIJA.<\/p>\n

\"\"Skema e gjuh\u00ebve prej Indis\u00eb dhe n\u00eb Europ\u00eb – n\u00eb t\u00eb cil\u00ebn paraprin\u00eb gjuha shqipe<\/em><\/p>\n

Simbolikisht lidhesh prej 12 pllakave<\/strong> t\u00eb zmeraldit t\u00eb Thot<\/strong>-it. Gjithmon\u00eb i ndihmuan ata q\u00eb kishin nevoj\u00eb p\u00ebr ndihm\u00ebn ton\u00eb<\/em><\/strong>, njer\u00ebzit, popujt, prej Indis\u00eb e deri n\u00eb Amerik\u00eb, e nuk kishim koh\u00eb t\u00eb shikonim vetveten. Ua dham\u00eb nga gjuha e jon\u00eb amtare shqipe t\u00eb t\u00ebr\u00eb bot\u00ebs rr\u00ebnj\u00ebt tona<\/strong>, por tani themi se ata \u201cjan\u00eb m\u00eb t\u00eb dijsh\u00ebm, sepse jan\u00eb m\u00eb t\u00eb pasur, n\u00eb pasuri e zhvillim\u201d<\/em> dhe i \u201cpranojm\u00eb\u201d<\/em> nga gjuh\u00ebt tyre fjal\u00ebt, me shtesa e prapashtesa<\/strong>, pa e ditur mir\u00eb apo njohur etimologjin\u00eb<\/strong>. K\u00ebndej na del sikur \u201ce kemi vjedhur\u201d<\/em> gjuh\u00ebn.<\/p>\n

Vjet\u00ebrsia e shqipes s\u00eb shkruar \u00ebsht\u00eb ngat\u00ebrruar me q\u00ebllim<\/strong> nga armiqt\u00eb tan\u00eb. Kur nuk e din\u00eb shqiptar\u00ebt ta thon\u00eb, pse t\u00eb na thot\u00eb bota<\/strong>. Yllir\u00ebt, Ilirian\u00ebt, d.m.th. shqiptar\u00ebt jan\u00eb zhytur thell\u00eb; jan\u00eb ngat\u00ebrruar n\u00eb fjal\u00eb e fjali t\u00eb vona, t\u00eb nxitura pik\u00ebrisht prej \u201cshpikjeve\u201d<\/em> t\u00eb armiqve tan\u00eb m\u00eb t\u00eb m\u00ebdhenj, t\u00eb cil\u00ebt i kan\u00eb futur n\u00eb mes t\u00eb gjuh\u00ebs son\u00eb<\/strong>. Ata qeshin me t\u00eb madhe me pedatjet e tilla t\u00eb shqiptar\u00ebve, t\u00eb cil\u00ebt kapen p\u00ebr fije t\u00eb turbullta t\u00eb dijes<\/strong>.<\/p>\n

T\u00eb gjitha gjuh\u00ebt e tjera jan\u00eb konvertuale dhe konceptuale. Konvertualja del nga fjala shqipe, \u201cun\u00eb konvertoj\u201d<\/em> apo \u201ckonvertohem\u201d<\/em>, e marr vler\u00ebn tjet\u00ebr<\/strong>, q\u00eb na nevojitet, n\u00eb nj\u00eb mjedis t\u00eb ri. Popullatat e tjera, n\u00eb mjedise t\u00eb reja, jan\u00eb adoptuar m\u00eb s\u00eb pari me gjuh\u00eb<\/strong>, si\u00e7 e ka diktuar jeta<\/em><\/strong>. I kan\u00eb pasur gj\u00ebra t\u00eb tjera para vetes, e po i p\u00ebrmbledhim n\u00eb disa \u00e7\u00ebshtje, t\u00eb zhvillimit, kultur\u00ebs e p\u00ebrparimit, prandaj po i marrim se \u201cjan\u00eb m\u00eb t\u00eb pasur\u201d<\/em>. K\u00ebshtu jan\u00eb krijuar gjuh\u00ebt e reja<\/strong>. Ne po ua japim edhe nj\u00ebher\u00eb skem\u00ebn e gjeneve dhe popujve t\u00eb bot\u00ebs, t\u00eb dh\u00ebn\u00eb n\u00eb vepr\u00ebn e Cavalli-Sforza<\/strong>, ku shihet edhe gjuha shqipe q\u00eb i parapin\u00eb gjuh\u00ebt e tjera.[7]<\/a> Dihet, para s\u00eb gjithash, gjuha shqipe u ka q\u00ebndruar p\u00ebrball\u00eb gjuh\u00ebve t\u00eb tjera. Popullatat e tjera, de facto, nuk kishin koh\u00eb q\u00eb t\u00eb ruanin karakterin e gjuh\u00ebs s\u00eb par\u00eb, gjuh\u00ebs m\u00ebm\u00eb, shqipes<\/strong>, prandaj pak na njohin. Nuk e din\u00eb se si jan\u00eb krijuar emrat e vendeve t\u00eb tyre e gjeografia.<\/p>\n

\"\"Agron Dalipaj – Gjuha Kozmike – Pjesa e par\u00eb – I – Kotti – Kor\u00e7\u00eb 2016<\/em><\/p>\n

P\u00ebr k\u00ebt\u00eb gj\u00eb, mund t`i analizojm\u00eb t\u00eb gjith\u00eb emrat e fjal\u00ebt e para, n\u00eb p\u00ebrmes gjuh\u00ebs son\u00eb, madje n\u00eb t\u00ebr\u00eb Euro-Azin\u00eb<\/strong> dhe n\u00ebp\u00ebr Amerik\u00eb<\/strong>. Nuk jemi aq t\u00eb \u201cprapambetur\u201d<\/em>, por jemi stopuar aty ku qen\u00eb dashur q\u00eb t\u00eb jemi: t\u00eb varf\u00ebr, t\u00eb shtupur e t\u00eb p\u00ebr\u00e7ar\u00eb, por gjuh\u00ebn m\u00ebm\u00eb t\u00eb gjuh\u00ebve t\u00eb vjetra, gjuh\u00ebn shqipe, e kemi ruajtur, e nd\u00ebr t\u00eb parat e kemi ruajtur etimologjin\u00eb<\/em><\/strong> e fjal\u00ebve t\u00eb vjetra, \u201ct\u00eb panjohura\u201d<\/em> as nga turma e gjall\u00eb shqiptare.<\/p>\n

K\u00ebt\u00eb gj\u00eb nuk e din\u00eb as ata q\u00eb shkojn\u00eb deri aty sa t\u00eb deklarojn\u00eb<\/strong> se \u201cgjuha shqipe \u00ebsht\u00eb 93 % e huazuar<\/strong>\u201d<\/em>, ani pse jan\u00eb \u201cakademik\u00eb\u201d<\/em> e \u201cshkenc\u00ebtar\u00eb\u201d<\/em>. Atyre q\u00eb jan\u00eb t\u00eb d\u00ebshmuar shekuj me radh\u00eb se jan\u00eb armiqt\u00eb m\u00eb t\u00eb p\u00ebrbetuar t\u00eb shqiptar\u00ebve, u vjen mir\u00eb dhe g\u00ebzohen nga padituria e jon\u00eb shkencore. U duhet q\u00eb t\u00eb ken\u00eb lakenj t\u00eb tyre mbrenda popullit e kombit ton\u00eb. Fjal\u00ebt e tyre i thon\u00eb me goj\u00ebn ton\u00eb. E kan\u00eb edhe nj\u00eb \u201cargument\u201d<\/em> tjet\u00ebr, t\u00eb thon\u00eb se \u201cashtu e keni th\u00ebn\u00eb vet\u00eb ju\u201d<\/em>. Argument m\u00eb i madh nuk u nevojitet. G\u00ebnjeshtar\u00ebt, rreth e rrotul, t\u00ebrhiqen pa therr\u00eb n\u00eb k\u00ebmb\u00eb.<\/p>\n

Gjuha simbolike \u00ebsht\u00eb gjuha e mendimit mitik dhe kozmogonik<\/strong>, e cila lidhet me nj\u00eb simbol mbrenda fjal\u00ebs<\/em><\/strong> dhe shtron ekuacionet simbolike, si\u00e7 thoshte Petro Zheji<\/strong>, apo fjal\u00ebt i zb\u00ebrthen n\u00eb p\u00ebrmbajtjen e tyre sematike<\/strong>.<\/p>\n

Kjo gj\u00eb ka t\u00eb b\u00ebj\u00eb me morfologjin\u00eb dhe aspak me fonetik\u00ebn<\/em><\/strong> e ky \u00ebsht\u00eb parimi kryesor i themelimit t\u00eb fjal\u00ebve dhe nuk \u00ebsht\u00eb shfaqja e jashtme e tyre.<\/p>\n

\"\"Agron Dalipaj – Gjuha Kozmike – Pjesa e dyt\u00eb – II – Kotti – Kor\u00e7\u00eb 2017<\/em><\/p>\n

Shk\u00eblqimi i simbolit q\u00ebndron n\u00eb sugjestivitetin q\u00eb rrjedh prej forc\u00ebs s\u00eb morfemave; dometh\u00ebnies s\u00eb fshehur n\u00eb nj\u00ebsit\u00eb semantike<\/em><\/strong>. Simbolet e p\u00ebraf\u00ebrta e t\u00eb pavarura, q\u00eb nd\u00ebrlidhen me nj\u00ebra tjetr\u00ebn, q\u00eb i kan\u00eb rregullat e gjuh\u00ebs e t\u00eb rrotacionit, e zbulojn\u00eb duksh\u00ebm etimologjin\u00eb e fjal\u00ebve, realitetin e k\u00ebsaj gjuhe. Ne, po e marrin n\u00eb k\u00ebt\u00eb rast nj\u00eb etimolog t\u00eb v\u00ebrtet\u00eb t\u00eb gjuh\u00ebs shqipe<\/em><\/strong>, Agron Dalipajn<\/strong>, i cili nd\u00ebr t\u00eb tjera thot\u00eb:<\/p>\n

\u201cNj\u00eb gjuh\u00ebsi q\u00eb nuk di se \u00e7`\u00ebsht\u00eb fjala nuk mund t\u00eb jap\u00eb n\u00eb asnj\u00eb rast gjykime p\u00ebr prejardhjen e fjal\u00ebs dhe kurr\u00ebsesi nuk mund t\u00eb prodhoj\u00eb shkenc\u00eb. Gjuh\u00ebsia e sotme n\u00eb etimologji rreket t\u00eb emetoj\u00eb se fjala vjen nga fjala\u201d [8]<\/strong><\/a><\/em><\/p>\n

Akademik\u00ebt zyrtar\u00eb <\/strong>t\u00eb Shqip\u00ebris\u00eb e kan\u00eb b\u00ebr\u00eb k\u00ebt\u00eb gabim t\u00eb alogjis\u00eb <\/strong>(jo t\u00eb logjik\u00ebs<\/em>). Pra, n\u00eb studimet e etimologjis\u00eb e kan\u00eb vijuar rrug\u00ebn e gabuar<\/em>. Me ndonj\u00ebrin, si p.sh. Kolec Topallin, e kemi pasur ndonj\u00eb reagim t\u00eb shkurt\u00ebr.<\/p>\n

\u201cFjala ka at\u00eb origjin\u00eb etnike gjuh\u00ebsore t\u00eb gjuh\u00ebs e cila mund ta motivoj\u00eb etimologjikisht fjal\u00ebn.\u201d<\/em><\/strong> [9]<\/a><\/p>\n

Nuk guxon etimologu, edhe n\u00eb qoft\u00eb se \u00ebsht\u00eb \u201cshkenc\u00ebtar\u201d i njohur p\u00ebr disa gj\u00ebra t\u00eb tjera, p.sh. Eqrem \u00c7abej, sepse si etimolog ka d\u00ebshtuar<\/strong><\/em>, t\u00eb pranoj\u00eb se \u201cfjala vjen prej fjal\u00ebs\u201d<\/em>. Ata ia hedhin fjal\u00ebt gjuh\u00ebve t\u00eb tjera q\u00eb kan\u00eb dalur prej shqipes, si\u00e7 jan\u00eb p.sh. greqishtja, serbishtja, turqishtja, latinishtja, apo i l\u00eb me \u201cetimologi t\u00eb panjohur\u201d<\/em>, pa mundur t`i motivojn\u00eb n\u00eb k\u00ebto gjuh\u00eb. Fjal\u00ebn e motivon nj\u00eb gjuh\u00eb konkrete<\/strong>. Kur fjala motivohet nga nj\u00eb gjuh\u00eb, i p\u00ebrket asaj gjuhe q\u00eb ka arritur ta motivoj\u00eb, duke i njohur mir\u00eb t\u00eb gjitha elementet p\u00ebrb\u00ebr\u00ebse<\/strong>. Ata q\u00eb nuk e njohin motivimin e fjal\u00ebve, nuk jan\u00eb aspak etimolog. Nuk i shohin elementet p\u00ebrb\u00ebr\u00ebse t\u00eb gjuh\u00ebs, pra simbolet e gjuh\u00ebs shqipe<\/strong>.<\/p>\n

\u201cKjo \u00ebsht\u00eb arsyeja q\u00eb shqipja me simbolet q\u00eb ka sot e i ka patur edhe kahmot shpjegon nj\u00ebsoj si gjuh\u00ebt e reja edhe ato t\u00eb vdekura e t\u00eb harruara e t\u00eb paharruara. Shqipja fal\u00eb simboleve t\u00eb saj motivon nj\u00ebsoj si serbishten, frengjishten, anglishten, greqishten e sotme, ashtu edhe greqishten e vjet\u00ebr<\/strong> <\/em>(gjuh\u00ebn shqipe, t\u00eb marr\u00eb e t\u00eb shkruar p\u00ebrmes alfabetit fenikas t\u00eb Kadmit!<\/strong>), sankskritishten e sumerishten. Diakronia e sinkronia jan\u00eb sa-jime djall\u00ebzore p\u00ebr t\u00eb fshehur simbolin dhe ekzistenc\u00ebn e tij<\/strong>. As me goj\u00eb nuk e p\u00ebrmendin gjuh\u00ebtar\u00ebt simbolin. Por ai ekziston pavar\u00ebsisht atyre.\u201d<\/em> [10]<\/a>– thot\u00eb tekstualisht Agron Dalipaj<\/strong>.<\/p>\n

Nuk do mend se dukuria m\u00eb negative \u00ebsht\u00eb fakti i njohur kur Petro Zheji<\/strong> \u00ebsht\u00eb k\u00ebrc\u00ebnuar me vdekje<\/strong>, i cili ka motivuar nga shum\u00eb gjuh\u00eb t\u00eb bot\u00ebs n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb p\u00ebrsosur e m\u00eb t\u00eb p\u00ebrkryer shkencore<\/strong>, k\u00ebshtu q\u00eb qarqet e shtetit shqiptar dhe t\u00eb tjer\u00eb e kan\u00eb k\u00ebrc\u00ebnuar p\u00ebr ta mbytur. Prandaj, ai as nuk m\u00ebsohet mir\u00eb n\u00ebp\u00ebr shkollat shqipe, dhe as nuk i del tjet\u00ebr vepra e tij n\u00eb drit\u00eb, aq m\u00eb pak veprat e pa botuara, sepse ishin senzacion p\u00ebr bot\u00ebn.<\/p>\n

Tjetri, i ndjeri <\/strong>\u00c7lirim Xhunga<\/strong>, nj\u00eb studius i pamohuar shqiptar, <\/strong>\u00ebshte vrar\u00eb nga rus\u00ebt<\/strong>, armiqt\u00eb m\u00eb t\u00eb tmerrsh\u00ebm p\u00ebr shkat\u00ebrrimin e shqiptar\u00ebve. Ka edhe t\u00eb tjer\u00eb q\u00eb vuajn\u00eb kudo q\u00eb jan\u00eb, si p.sh. edhe <\/strong>n\u00ebp\u00ebr m\u00ebrgat\u00eb<\/strong>. Personalisht, <\/strong>jam disident i vjet\u00ebr, i cili izolohet<\/strong>, edhe nga gazetat zyrtare, q\u00eb t\u00eb mos e flas, shkruaj dhe t\u00eb mbroj t\u00eb v\u00ebrtet\u00ebn, kryesisht nga krer\u00ebt e shteteve me ndikim, posa\u00e7\u00ebrisht tonat, por arrij t\u00eb siguroj ndonj\u00eb hap\u00ebsir\u00eb t\u00eb vog\u00ebl komunikimi.<\/strong><\/p>\n

Dihet, gjuh\u00ebsia shqiptare ka q\u00ebndrime armiq\u00ebsore<\/strong> ndaj gj\u00ebrave q\u00eb jan\u00eb t\u00eb krahut negativ e antishkencore, sepse gjuha shqipe \u00ebsht\u00eb gjuha m\u00ebm\u00eb e t\u00eb gjitha gjuh\u00ebve, e kush do t\u00eb paguaj\u00eb k\u00ebta \u201cshkenc\u00ebtar\u00eb\u201d<\/em> t\u00eb \u201cshteteve\u201d<\/em> tona, gjysm\u00eb t\u00eb vogla. Duke qen\u00eb kudo, m\u00eb pak kemi mbetur, si t\u00eb till\u00eb…<\/p>\n

E kam th\u00ebn\u00eb q\u00eb p\u00ebrpara se gjuha shqipe \u00ebsht\u00eb gjuh\u00eb simbolike<\/strong> dhe t\u00eb gjitha gjuh\u00ebt e tjera jan\u00eb b\u00ebr\u00eb konvertuale<\/strong> e koncepuale<\/strong>. Pra, jan\u00eb nd\u00ebrruar nga baza e tyre e par\u00eb, gjuha shqipe, dhe jan\u00eb lidhur me koncepte t\u00eb fjal\u00ebve<\/em>, e jo me simbolet semantike t\u00eb tyre<\/strong>. Duke mos e par\u00eb dhe pa e kuptuar k\u00ebt\u00eb gj\u00eb, se fjal\u00ebt nuk duhet lidhur te pjes\u00ebt e asaj fjale<\/strong>, edhe n\u00eb ndonj\u00eb gjuh\u00eb t\u00eb familjes s\u00eb gjuh\u00ebve, ata kalojn\u00eb apo hyjn\u00eb n\u00ebp\u00ebr rrug\u00eb t\u00eb gabuar. Kjo lidhje \u00ebsht\u00eb lidhje simbolesh<\/strong>, nga ana e rregulave t\u00eb gjuh\u00ebs<\/strong>.<\/p>\n

\u00c7do gj\u00eb n\u00eb bot\u00eb i ka rregullat e veta, madje q\u00eb prej ardhjes s\u00eb Thot<\/strong>-it. Te Thot<\/strong>-i, \u00e7do fush\u00eb e jet\u00ebs dhe frymimit t\u00eb njer\u00ebzor, prej Kaosit e deri sot, i ka rregullat e pashkruara<\/strong>. Paqart\u00ebsia<\/strong> vjen nga err\u00ebsira, e cila i prish\u00eb rregullat, do ta b\u00ebj\u00eb \u00e7do gj\u00eb kaos dhe vjen nga Padija<\/strong>. Dija<\/strong> \u00ebsht\u00eb e kund\u00ebrta e k\u00ebtij kaosi, \u00ebsht\u00eb Drita e Madhe dhe \u00e7do gj\u00eb po e nd\u00ebrron, e prish\u00eb nga rendi, p\u00ebrmes rregullave. Dija e Drita e vendos\u00eb \u00e7do gj\u00eb t\u00eb jet\u00ebs prap n\u00eb vendin q\u00eb i takon<\/strong>.<\/p>\n

Konceptet e fjal\u00ebve apo fjalive krijohen nga fjal\u00ebt nj\u00ebrrok\u00ebshe, p\u00ebr t\u00eb cilat kemi folur pak n\u00eb pjes\u00ebt parapake, ndonj\u00ebra \u00ebsht\u00eb e nj\u00eb r\u00ebnd\u00ebsie simbolike. Ato jan\u00eb t\u00eb rregulluara me rregulla t\u00eb gjuh\u00ebs, si psh. metateza, epenteza, etj., duke i qart\u00ebzuar k\u00ebto simbole n\u00ebp\u00ebrmjet dukurive t\u00eb njohura.<\/p>\n

N\u00eb baz\u00eb t\u00eb k\u00ebtij parimi arrijm\u00eb deri te p\u00ebrfundimi logjik i simboleve apo i simbolit<\/strong>, e jo \u201ct\u00eb fjal\u00ebs q\u00eb rrjedh nga fjala\u201d<\/em>. Duhet t\u00eb b\u00ebjm\u00eb mir\u00eb ndarjen e fjal\u00ebs s\u00eb simboleve semantike<\/strong>, pra t\u00eb kuptim\u00ebsive t\u00eb simboleve t\u00eb saj<\/strong>.<\/p>\n

\u201cShqipja jo vet\u00ebm se \u00ebsht\u00eb nj\u00eb gjuh\u00eb gjith\u00ebp\u00ebrfshir\u00ebse, por ajo mban\u00eb t\u00eb mb\u00ebrthyer misterin e t\u00eb gjitha gjuh\u00ebve, m\u00ebnyr\u00ebn e krijimit t\u00eb tyre dhe kuptimin e \u00e7do fjale q\u00eb ato e p\u00ebrdorin\u201d<\/em>.[11]<\/a><\/p>\n

K\u00ebto jan\u00eb thesare t\u00eb vlershme<\/strong>, t\u00eb pazbuluara deri m\u00eb tani, se prej 21.12. 2012 \u00ebsht\u00eb Periudha e DRIT\u00cbS<\/strong>, [12]<\/a> e baballar\u00ebt tan\u00eb e kan\u00eb ditur mir\u00eb k\u00ebt\u00eb gj\u00eb dhe i kan\u00eb ruajtur t\u00eb gjalla k\u00ebto gj\u00ebra, qoft\u00eb edhe pa guxur t\u00eb shkruajn\u00eb.<\/p>\n

Identiteti i k\u00ebsaj gjuhe \u00ebsht\u00eb i pakrahasuesh\u00ebm. Ajo \u00ebsht\u00eb plot mistere dhe t\u00eb fshehta pa u ditur. \u00cbsht\u00eb nj\u00eb minier\u00eb e arit e ruajtur nga t\u00eb gjitha sulmet e ardhura mbi kurrizin e kombit iliro-pellazgo-shqiptar\u00eb, pa e g\u00ebzuar fatin e tij deri m\u00eb tani. U munduan q\u00eb ta zhdukin t\u00ebr\u00ebsisht gjuh\u00ebn komb\u00ebtare shqipe, madje po nuk e m\u00ebsove gjuh\u00ebn e tyre, t\u00eb quanin \u201cbarbar\u00eb\u201d<\/em>, si n\u00eb antik\u00eb, te t\u00eb ashtuquajturit grek\u00eb. Medoda e gjuh\u00ebsis\u00eb krahasuese \u00ebsht\u00eb nj\u00eb marr\u00ebveshje e pajtimit, e pajtimi apo dakordia nuk \u00ebsht\u00eb shkenc\u00eb, por nj\u00ebfar\u00eb zgjidhje t\u00eb p\u00ebrkohshme, p\u00ebr derisa t\u00eb normalizohet nj\u00eb problem apo nj\u00eb proces, na thot\u00eb Agron Dalipaj<\/strong>, n\u00eb parath\u00ebnie t\u00eb vet t\u00eb volumit t\u00eb dyt\u00eb t\u00eb vepr\u00ebs s\u00eb tij. [13]<\/a><\/p>\n

\u201cShqipja shpjegon \u00e7do fjal\u00eb t\u00eb gjuh\u00ebve t\u00eb tjera t\u00eb familjes s\u00eb saj dhe asnj\u00eb gjuh\u00eb tjet\u00ebr nuk mund t\u00eb shpjegoj\u00eb nj\u00eb fjal\u00eb t\u00eb saj, qoft\u00eb edhe t\u00eb shqipes. Vet\u00ebm qendra e p\u00ebrmban\u00eb t\u00eb plot\u00eb informationin dhe kjo \u00ebsht\u00eb shqipja e k\u00ebt\u00eb tashm\u00eb mundemi ta mbrojm\u00eb shkencorisht p\u00ebrball\u00eb \u00e7do organizimi shkencor gjuh\u00ebsor bot\u00ebror!\u201d<\/em>[14] <\/a>– thot\u00eb tekstualisht Agron Dalipaj<\/strong>.<\/p>\n

Kjo gj\u00eb, p\u00ebr tani, na mjafton. Shikoni edhe punimet e tjera…<\/p>\n

R E F E R E N C A<\/strong>:
\n[1]<\/a> Si\u00e7 e kemi th\u00ebn\u00eb m\u00eb pare, vepra e Sk\u00ebnder Hushit, \u201eThoti i pavdeksh\u00ebm na zbulon Atlantid\u00ebn\u201c<\/em>, EMAL, Tiran\u00eb 2009, n\u00eb faqen 41, dhe 84.
\n[2]<\/a> Shikoni edhe nj\u00ebher\u00eb studimin paraprak, \u201eGjuha simbolike shqipe dhe gjuh\u00ebt e tjera konvertuale\u201c, Pjesa e dyt\u00eb, e botuar n\u00eb gazetat elektronike\u201c<\/em>, faqe e shkrimit t\u00eb daktilografuar 4, n\u00eb fillim.
\n[3]<\/a> Shikoni librin e Muharrem Abazajt, \u201ePellazg\u00ebt kan folur dhe shkruar shqip\u201d<\/em>, Rofon, Tiran\u00eb 2013, faqet 342-348 dhe shikoni shpjegimin p\u00ebr pellazg\u00ebt, pos mendimit tim.
\n[4]<\/a> Muharrem Abazaj i ka tri vepra t\u00eb vler\u00ebshme: 1) \u201eKodi i gjuh\u00ebs pellazgo-shqipe\u201c<\/em>, 2) \u201ePellazg\u00ebt kan\u00eb folur e shkruar shqip\u201c<\/em>, dhe 3) \u201eGjuha e vjet\u00ebr shqipe (pellazgishtja)\u201c<\/em>. K\u00ebto dy t\u00eb fundit i kam n\u00eb literatur.
\n[5]<\/a> Shikoni n\u00eb librin e Sk\u00ebnder Hushit, n\u00eb fund t\u00eb faqes 186 e n\u00eb faqen 187.
\n[6]<\/a> Andre Martine, \u201eElemente t\u00eb gjuh\u00ebsis\u00eb s\u00eb p\u00ebrgjithme\u201c<\/em>, Rilindja, Prishtin\u00eb 1983, faqe 35.
\n[7]<\/a> Luigji Luca Cavalli-Sforza, “Gjenet, popujt dhe gjuh\u00ebt”<\/em> Besa, Tiran\u00eb 2012, faqe 207.
\n[8]<\/a> Agron Dalipaj, \u201cGjuha kozmike\u201d<\/em>, libri i par\u00eb (I), Botimet Kotti, Kor\u00e7\u00eb 2016, faqe 4.
\n[9]<\/a> Po aty, faqe 5.
\n[10]<\/a> Po aty, faqe 7.
\n[11]<\/a> Po aty, faqe 12.
\n[12]<\/a> Shikoni librin e Sk\u00ebnder Hushit, vepra e cituar, faqe 278.
\n[13]<\/a> Agron Dalipaj, \u201cGjuha kozmike\u201d<\/em>, II, Kotti, Kor\u00e7\u00eb 2017, faqe 7.
\n[14]<\/a> Po aty, faqe 8.<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: – \u201cHistoria e v\u00ebrtet\u00eb e njer\u00ebzimit do t\u00eb shkruhet vet\u00ebm, at\u00ebher\u00eb kur do t\u00eb marrin pjes\u00eb n\u00eb shkrim shqiptar\u00ebt\u201d Maximilian Lambertz Nd\u00ebrgjegja kozmike, edhe pse nuk \u00ebsht\u00eb nj\u00eb material baz\u00eb p\u00ebr t\u00eb gjitha epokat, jan\u00eb t\u00eb lindura nga i nj\u00ebjti burim, vendburimi i par\u00eb i krijimit dhe \u00ebsht\u00eb n\u00eb qarkullim n\u00ebp\u00ebr kozmos, […]<\/p>\n","protected":false},"author":1,"featured_media":55775,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-55774","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nGJUHA SIMBOLIKE SHQIPE DHE GJUH\u00cbT E TJERA KONVERTUALE (III) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/gjuha-simbolike-shqipe-dhe-gjuhet-e-tjera-konvertuale-iii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"GJUHA SIMBOLIKE SHQIPE DHE GJUH\u00cbT E TJERA KONVERTUALE (III) - 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