{"id":55855,"date":"2020-05-18T01:29:55","date_gmt":"2020-05-18T00:29:55","guid":{"rendered":"https:\/\/fjala.info\/?p=55855"},"modified":"2020-05-18T01:29:55","modified_gmt":"2020-05-18T00:29:55","slug":"lirika-si-element-ekzotik-i-metafores-poetike","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/lirika-si-element-ekzotik-i-metafores-poetike\/","title":{"rendered":"LIRIKA SI ELEMENT EKZOTIK I METAFOR\u00cbS POETIKE"},"content":{"rendered":"<blockquote><p>Hyrije Jusufi, &#8220;KTHINAVE T\u00cb JET\u00cbS&#8221;, poezi, p\u00ebrgatitur p\u00ebr shtyp nga Shoqata e Shkrimtar\u00ebve &#8220;Feniks&#8221;, Preshev\u00eb, shtypur n\u00eb \u201cLENA Graphic Design\u201d, Prishtin\u00eb 2019. Libri ka 80 faqe. ISBN 978-9951-771-73-3<\/p><\/blockquote>\n<p>Shkruan: <strong>Shefqet DIBRANI<\/strong><\/p>\n<p>N\u00eb vjesht\u00ebn e von\u00eb t\u00eb vitit q\u00eb iku, (mbase tashm\u00eb koh\u00eb e harruar), sikur na b\u00ebhet se ajo ngjarje paska ndodhur shekuj m\u00eb par\u00eb. Ndoshta nga hallet e shumta, nga angazhimet, apo nga dinamika e jet\u00ebs n\u00eb m\u00ebrgim, harrohen gj\u00ebrat?! Por e di se me t\u00eb mbaruar nj\u00eb aktivitet kulturor i mbajtur n\u00eb Cyrih, n\u00ebntor 2019, nj\u00eb tub\u00eb krijuesish ishin ulur n\u00eb kthinat e nj\u00eb restoranti. Derisa ata rrufitnin kafet dhe qanin hallet p\u00ebr jet\u00ebn e tyre n\u00eb dh\u00e9 t\u00eb huaj, e dikush e thoshte ndonj\u00eb fjal\u00eb edhe p\u00ebr let\u00ebrsin\u00eb, p\u00ebrball\u00eb ishte ulur nj\u00eb grua, q\u00eb p\u00ebr simbolik\u00eb t\u00eb \u201cn\u00ebntorit e kafenes\u00eb\u201d, shp\u00ebrndante librin e saj t\u00eb par\u00eb: \u201cN\u00eb k\u00ebt\u00eb dit\u00eb n\u00ebntori l\u00eb gjethet n\u00ebn k\u00ebmb\u00eb\/ Eci kujdessh\u00ebm\/ Deri te kafeneja e preferuar e pjes\u00ebs s\u00eb qytetit tjet\u00ebr\/ M\u00ebnjan\u00eb rrah\u00eb kambana e kish\u00ebs gri\/ N\u00eb krahun e kund\u00ebrt rrotullohen akrepat\/ E premtja \u00ebsht\u00eb lutja ime e vjet\u00ebr\u201d, poezia \u201cDIT\u00cb N\u00cbNTORI\u201d, faqe 27.<\/p>\n<p>Mu b\u00eb se k\u00ebto vargje p\u00ebrshkruanin atmosfer\u00ebn e atij diskutimi p\u00ebr vlera kulturore, p\u00ebr poezin\u00eb dhe librat. Si\u00e7 e tham\u00eb, autorja dedikonte fjal\u00eb miradije p\u00ebr miqt\u00eb, (n\u00eb mesin e tyre edhe p\u00ebr mua). Ishte libri i saj i par\u00eb, mbase ishin ndjenja, di\u00e7ka e pazakont\u00eb, po m\u00eb shum\u00eb dukej sikur ajo shp\u00ebrndante dhembjen q\u00eb bashk\u00eb me ato dedikime lirike e poetike lexohej kureshtja dhe g\u00ebzimi i saj. Poetesh\u00ebn e kisha takuar edhe m\u00eb par\u00eb, por nuk njiheshim mjaftuesh\u00ebm, as nuk ia kisha p\u00ebrcjell\u00eb poezin\u00eb, megjithat\u00eb \u201cSyri i saj plot dashuri\/ E njeh e ndien\/ Zjarrin p\u00ebrv\u00eblues n\u00eb shpirt\u201d, (f. 71), b\u00ebri ta t\u00ebrhiqte edhe v\u00ebmendjen e t\u00eb pranishm\u00ebve t\u00eb tjer\u00eb.<\/p>\n<p>\u00c7far\u00eb p\u00ebrshtypje krijohej n\u00eb ato \u00e7aste? \u00c7\u2019ndjenj\u00eb shfaqej, \u00e7\u2019p\u00ebrfytyrim kishte poetesha? Sigurisht \u201cDo t\u00eb jesh e bukur\/ Nuk kam dyshim fare\/ Nga sprovat e jet\u00ebs\/ B\u00ebhesh m\u00eb e madhe\u201d, (f. 63), jan\u00eb vargje q\u00eb disi personifikonin madh\u00ebshtin\u00eb dhe karakterin e saj, e sikur t\u00eb mos i shihej fytyra dhe zbeht\u00ebsia n\u00eb mimik\u00ebn, nuk do ta zb\u00ebrthenim e as kuptonim seriozitetin e p\u00ebrkushtimeve q\u00eb b\u00ebnte. \u201cKur mendova q\u00eb u kompletuam\/ M\u00eb gjuajti koha me fatkeq\u00ebsit\u00eb e veta\/ U b\u00eb ajo e eg\u00ebr me mua\/ E val\u00ebt e saj shpirtin tim turbulluan\u201d, (f.56). Sikur t\u2019i kisha lexuar m\u00eb par\u00eb k\u00ebto vargje, ndoshta q\u00ebndrimi i saj nuk m\u00eb kishte b\u00ebr\u00eb aq kureshtar, ve\u00e7mas p\u00ebrkushtimi, pastaj ndjeshm\u00ebria ishte virtyte tjet\u00ebr dallues. Ky mendim p\u00ebrforcohet n\u00eb vargjet: \u201cE dhembshme\/ pasqyr\u00eb q\u00eb trishtimi t\u00eb mbyt\u00eb\/ Kur e din q\u00eb m\u00eb n\u00eb t\u00eb nuk sheh fytyr\u00ebn t\u00ebnde\/ Nuk e njeh vehten\/ Edhe qielli ka nd\u00ebrruar ngjyr\u00ebn\/ Gri \u00ebsht\u00eb b\u00ebr\u00eb gjith\u00e7ka\/ Ka marr\u00eb unin tim me vete\u201d, (f.43).<\/p>\n<p>Derisa ne flisnim shkujdessh\u00ebm, m\u00ebtan\u00eb tavolin\u00ebs dora e saj dridhej, pastaj nj\u00eb shikim zhbirues drejt syve t\u00eb atij q\u00eb ia dhuronte librin, pa dyshim emocione t\u00eb ve\u00e7anta. Her\u00eb, her\u00eb fytyra e saj e mermert\u00eb merrte pamje tjet\u00ebr, sikur b\u00ebhej nj\u00eb ndri\u00e7im flak\u00ebrues. Ndoshta ajo kishte arsye, pasi dhuronte pozit\u00eb s\u00eb bashku me dhembjen artistike, p\u00ebr m\u00eb shum\u00eb me dedikim, nj\u00eb p\u00ebrzierje, ku ta di&#8230; nuk po them m\u00eb shum\u00eb se sa shihej nga reaksioni i saj, e sikur, \u201cBuz\u00ebt ishin b\u00ebr\u00eb qershi\/ Ylber ngjyrash\/ Shpres\u00eb dhe dashuri\/ Pse t\u00eb vet\u00ebvriten \u00ebndrrat\/ Heshtje qet\u00ebsi\u201d, (f.39), mbase turbulenc\u00eb ndjenjash, po m\u00eb shum\u00eb emocione q\u00eb shfaqeshin. Megjithat\u00eb me ata gishtat q\u00eb shtypte lapsin, dukej sikur po i jepte forc\u00eb mendimit, e pse jo p\u00ebr t\u2019i dh\u00ebn\u00eb edhe m\u00eb shum\u00eb pesh\u00eb atij p\u00ebrkushtimi, q\u00eb vendoste n\u00eb faqet e secilit lib\u00ebr. Pastaj mu duk sikur debatoi me heshtjen q\u00eb e g\u00ebrryente p\u00ebr brenda.<\/p>\n<p>Mu b\u00eb sikur dora e fort\u00eb q\u00eb shkroi at\u00eb dedikim t\u00eb fuqish\u00ebm, ia shkarkoi energjit\u00eb q\u00eb p\u00ebrjetonte, bashk\u00eb me ngroht\u00ebsin\u00eb q\u00eb buronin nga lirikat e futura thell\u00eb n\u00eb lib\u00ebr. Pik\u00ebrisht kjo gjendje p\u00ebrjetohet edhe n\u00eb k\u00ebto dy vargje: \u201cAjo vap\u00eb p\u00ebrc\u00eblluese ma thau edhe lotin\/ Si vjesht\u00eb e von\u00eb mbeta, dru pa asnj\u00eb frut\u00eb\u201d, (f. 12). Vargjet duket t\u00eb jen\u00eb metafor\u00eb e p\u00ebrjetimit t\u00eb mundsh\u00ebm, por si\u00e7 duket ajo vjesht\u00eb e von\u00eb, edhe aty nuk kaloi pa vap\u00eb dhe pa lot shpresash t\u00eb thyera. V\u00ebrtet\u00eb, fliste pak, e v\u00ebshtrimin e saj zhbirues e treti diku Kthinave&#8230;, p\u00ebr t\u00eb fshehur dhembjen e futur edhe n\u00eb flet\u00ebt e librit ose p\u00ebr ta ruajtur t\u00eb fresket n\u00eb zemr\u00ebn e saj. Vargjet q\u00eb i cituam, me kaq ndjenj\u00eb dhe t\u00eb p\u00ebrjetuara nuk jan\u00eb t\u00eb vetmet, ndon\u00ebse n\u00eb unin e saj manifestohej nj\u00eb karakter i fort\u00eb qytetar, nj\u00eb stoiciz\u00ebm njer\u00ebzor\u00eb, nj\u00eb p\u00ebrkushtim fem\u00ebror.<\/p>\n<p>Karakteristikat q\u00eb shp\u00ebrfaqeshin n\u00eb pamjen e Hyrije Jusufit, ishin q\u00ebndrim i nj\u00eb gruaje poetesh, q\u00eb i lexohej ngaz\u00ebllimi dhe suksesi kur shp\u00ebrndante librin e par\u00eb. Tash kur po i lexojm\u00eb lirikat, p\u00ebrjetimet, dhembjen e jetuar, qoft\u00eb edhe si fantazm\u00eb \u201cKTHINAVE T\u00cb JET\u00cbS\u201d, poezia na b\u00ebhet m\u00eb njer\u00ebzore, m\u00eb e p\u00ebrjetuar. Q\u00ebndrimi mjaft\u00eb karakteristik i fshihej diku n\u00ebp\u00ebr \u201ckthinat e jet\u00ebs\u201d, jo vet\u00ebm si metafor\u00eb, por m\u00eb shum\u00eb si realitet i p\u00ebrjetuar. Nj\u00eb grua m\u00ebrgimtare, sfidat dhe risocializimi n\u00eb shoq\u00ebrin\u00eb e re, e b\u00ebjn\u00eb motivin e poezis\u00eb edhe m\u00eb karakteristik. Andaj dukej se edhe at\u00eb dit\u00eb, nuk ishte pa dhembje, ndoshta shum\u00eb sish edhe t\u00eb harruara?!<\/p>\n<p>Jan\u00eb k\u00ebto motive pse themi se nuk ka njeri q\u00eb nuk ka kujtime e p\u00ebrjetime, nuk ka brenga, e ndodhi t\u00eb p\u00ebrjetuara thell\u00eb?! E si t\u00eb gjitha ngjarjet, me kalimin e koh\u00ebs edhe p\u00ebrjetimet tret\u00ebn, veniten e fashiten bashk\u00eb me \u201cKthinat e jet\u00ebs?!\u201d, t\u00eb cilat do t\u00eb qet\u00ebsoheshin dhe do t\u00eb harroheshin, po sikur poetesha t\u00eb mos bul\u00ebzohet e t\u00eb mos lul\u00ebzonte me k\u00ebto lirika, dhe bashk\u00eb me k\u00ebt\u00eb blerim, t\u00eb mos i riaktualizonte kujtimet. Motiv ky, t\u00eb cilin e ndeshim n\u00eb titulli e librit, q\u00eb p\u00ebrve\u00e7 simbolik\u00ebs \u00ebsht\u00eb nj\u00eb dedikim metaforik p\u00ebr puthje nate p\u00ebr ndjenja d\u00ebshp\u00ebrimi.<\/p>\n<blockquote><p><strong>ILUZION<\/strong><\/p>\n<p>Aq fort m\u00eb p\u00ebrqafoi vetmia<br \/>\nKur t\u00eb humba ty<br \/>\nNga forca e saj e madhe<br \/>\nNjoha vetveten<br \/>\nFillova ta dua<br \/>\nTa \u00e7moj<br \/>\nNjoha durimin<br \/>\nDhe n\u00eb k\u00ebt\u00eb rrug\u00eb<br \/>\nDo t\u00eb q\u00ebndroj<br \/>\nDhe&#8230;<br \/>\nM\u00eb p\u00ebr asnj\u00eb njeri<br \/>\nNuk do t\u00eb trishtohem<\/p>\n<p>(Faqe 19)<\/p><\/blockquote>\n<p>Gjithmon\u00eb poet\u00ebt, p\u00ebrkat\u00ebsisht grat\u00eb poetesha, kan\u00eb dhuntin\u00eb p\u00ebr ta kthyer jet\u00ebn n\u00eb nj\u00eb pamje si t\u00eb kristalt\u00eb, ta shnd\u00ebrrojn\u00eb n\u00eb p\u00ebrjetime poetike. Sigurisht p\u00ebr t\u2019iu rikthyer nes\u00ebr, se mbase vet\u00ebm e nes\u00ebrmja e shpreh realen e s\u00eb tashmes, pasi e tashmja dhe e qasshmja jan\u00eb mbytur nga emocionet, nga ndodhit\u00eb dhe nga inatet e shumta, mbase krejt thjesht ndoshta edhe nga zilia, prandaj edhe shprehja artistike, jo gjithmon\u00eb e kurdoher\u00eb, e ruan baraspesh\u00ebn e raportit real me at\u00eb q\u00eb p\u00ebrfytyrohet e parafytyrohet n\u00eb pamjen e par\u00eb, p\u00ebrkat\u00ebsisht n\u00eb leximin e nxituar, t\u00eb k\u00ebsaj metafore mjaft\u00eb e eksituar pasi \u201c&#8230;dielli nga terri s\u2019ka pjellur\/ as koha nga habia ndonj\u00ebher\u00eb s\u2019ka vjellur\u201d, (f.15).<\/p>\n<p>Si\u00e7 e theksuam, poetesha Hyrije Jusufi, foli pak, e v\u00ebshtroi m\u00eb shum\u00eb, andaj po parafrazoj\u00eb se na tha: \u201cNuk jan\u00eb poezi, jan\u00eb dhembjet e mia, \u00ebsht\u00eb jeta ime, jan\u00eb sfidat dhe p\u00ebrpjekjet, jan\u00eb emocionet t\u00eb derdhura n\u00eb poezi\u201d. Me nj\u00eb fjal\u00eb, nj\u00eb galaktik\u00eb e pa hulumtuar, por si\u00e7 shprehej e sigurt, jan\u00eb lirika p\u00ebrtej imagjinat\u00ebs s\u00eb \u00ebnd\u00ebrrt. Andaj sikur p\u00ebrk\u00ebdhel\u00eb me lutje: \u201cKur t\u00eb m\u00eb takosh her\u00ebn tjet\u00ebr\/ T\u00eb lutem\/ M\u00eb p\u00ebrsh\u00ebndet njer\u00ebzish\u00ebm\u201d, (f.30), \u00ebsht\u00eb nj\u00eb ftes\u00eb e drejtp\u00ebrdrejt, nj\u00eb lutje njer\u00ebzore, p\u00ebr t\u00eb mos ia vrar\u00eb dit\u00ebn nj\u00ebri-tjetrit, pastaj brenda vet poezive ka pasthirrma t\u00eb shumta me \u201cah, oh, uh\u201d, etj., q\u00eb i b\u00ebjn\u00eb klithmat edhe m\u00eb t\u00eb trishtuara?<\/p>\n<p>Nga kjo mund t\u00eb lind ideja, n\u00ebse gj\u00ebrat q\u00eb imagjinohen, mund t\u00eb sistemohen n\u00eb sfondin e g\u00ebnjeshtrave?! N\u00eb k\u00ebt\u00eb rast aktivizohet muza e poetes p\u00ebr t\u2019i shkruar, p\u00ebr t\u2019i regjistruar, p\u00ebr t\u2019i sistemuar, e p\u00ebr t\u2019i p\u00ebrkthyer artistikisht \u00ebndrrat e p\u00ebrjetuara, me nj\u00eb fjal\u00eb p\u00ebr t\u00eb mos i l\u00ebn\u00eb t\u00eb shp\u00ebrndara n\u00eb et\u00ebr. Sipas k\u00ebsaj duket nj\u00eb lloj stoicizmi kundruall ndonj\u00eb \u00e7asti t\u00eb zymt\u00eb n\u00eb momente t\u00eb liga?! Lirikat e k\u00ebtij libri mund t\u00eb kategorizohen edhe si frym\u00ebzime mbi \u00ebndrrat e p\u00ebrjetuara q\u00eb rr\u00ebfejn\u00eb se \u201cjan\u00eb p\u00ebrjetime p\u00ebr veten dhe jet\u00ebn q\u00eb (se) ka jetuar dhe pik\u00eb\u201d?!<\/p>\n<p>Si duket, Hyrije Jusufi, paska b\u00ebr\u00eb jet\u00ebn kthinave t\u00eb m\u00ebrgimit, p\u00ebr t\u2019i p\u00ebrmbledhur ato ndjenja n\u00ebp\u00ebr \u201cKTHINA T\u00cb JET\u00cbS\u201d, n\u00eb k\u00ebt\u00eb ditar poetik, mir\u00eb i realizuar. D.m.th. metafor\u00eb e ngjizur me melankolin\u00eb e shprehjes artistike. Por p\u00ebr t\u2019iu qasur atyre \u201ckthinave\u201d, ku shprehin m\u00ebnyr\u00ebn ekzotike t\u00eb t\u00eb shkruarit, duhet t\u00eb futemi n\u00eb laboratorin e saj krijues, aty ku poetesha me but\u00ebsi trishtuese ka prekur ndjenj\u00ebn emocionale, sidomos kur shkruan se, \u201cNinulla t\u00eb pak\u00ebnduara, thjesht emocione e puthje mbi barkun e saj t\u00eb bardh\u201d, b\u00ebjn\u00eb q\u00eb poezit\u00eb t\u00eb mos harrohen kollaj.<\/p>\n<p>N\u00eb an\u00ebn tjet\u00ebr, t\u00eb jesh n\u00eb m\u00ebrgim e t\u00eb mos kesh mall e mall\u00ebngjim nuk ka mund\u00ebsi?! Kjo ndjenj\u00eb ngjizet n\u00eb shpirt, si grua ka fal\u00eb dashuri q\u00eb na rr\u00ebfehet si ngjarje e p\u00ebrjetuar \u201cKthinave t\u00eb jet\u00ebs\u201d, q\u00eb shprehimisht duken t\u00eb jen\u00eb gjenetike p\u00ebr shkrimtaren, mbase \u201c\u00cbndrrat e mia fluturojn\u00eb drejtimesh\/ Udh\u00ebt (a) bashkohen diku\/ Q\u00eb malli t\u00eb merr nj\u00eb pik\u00eb n\u00eb fund\u201d, (f.36). Zakonisht n\u00eb librin e par\u00eb, poeteshat, (edhe poet\u00ebt), jan\u00eb m\u00eb t\u00eb sinqert\u00eb dhe m\u00eb origjinal, prandaj e kemi t\u00eb leht\u00eb p\u00ebr t\u2019i p\u00ebrjetuar e fiksuar ato ndijime estetike me k\u00ebt\u00eb varg t\u00eb thjesht\u00eb, q\u00eb p\u00ebrfaq\u00ebsojn\u00eb tipin e poezis\u00eb meditative.<\/p>\n<blockquote><p><strong>DIT\u00cbS DHE NAT\u00cbS<\/strong><\/p>\n<p>Dit\u00ebs po i rri n\u00eb shpin\u00eb<br \/>\nDhe ia kam ngushtuar rrug\u00ebn p\u00ebrpushjes<\/p>\n<p>Me nat\u00ebn flasim e qeshim deri von\u00eb<br \/>\n(Se) ma ka vjedhur mendimin<\/p>\n<p>E prehja ne shpirt<\/p>\n<p>(Faqe 55).<\/p><\/blockquote>\n<p>P\u00ebr ta lexuar k\u00ebt\u00eb lib\u00ebr q\u00eb priste, rastisi kjo \u201cdistanc\u00eb sociale\u201d e cila mbuloi globin, dhe detyrimisht e detyruesh\u00ebm u dasht\u00eb t\u00eb q\u00ebndrojm\u00eb n\u00eb sht\u00ebpi, ndoshta p\u00ebr t\u2019iu kthyer lirik\u00ebs, e cila ishte fshehur \u201ckthinave t\u00eb harres\u00ebs\u201d, mbase ishte ky shkas p\u00ebr t\u2019i kuptuar m\u00eb mir\u00eb metaforat e frik\u00ebs q\u00eb lidhen me efektin pozitiv t\u00eb k\u00ebtij ngujimi social.<\/p>\n<blockquote><p>GJUMI PO M\u00cb PRET<\/p>\n<p>Sot pun\u00eb nes\u00ebr po ashtu<br \/>\nE madje edhe t\u00eb diel\u00ebn<\/p>\n<p>Gjumi po m\u00eb pret<br \/>\nN\u00ebp\u00ebrcjellje t\u00eb \u00ebndrrave<br \/>\n&#8230;<br \/>\nE gjumi po m\u00eb pret<br \/>\nK\u00ebsaj nate vetmitare<\/p>\n<p>(Faqe 35).<\/p><\/blockquote>\n<p>Poezit\u00eb n\u00eb p\u00ebrmbledhjen \u201cKTHINAVE T\u00cb JET\u00cbS\u201d, t\u00eb Hyrije Jusufit, jan\u00eb lirika t\u00eb p\u00ebrjetuar thell\u00eb, madje m\u00eb thell\u00eb se sa jeta n\u00ebp\u00ebr kthinat ekzotike, t\u00eb papashme, por t\u00eb imagjinueshme p\u00ebrmes metaforave subtile, t\u00eb cilat shprehin nj\u00eb revolt\u00eb t\u00eb kthyer n\u00eb poezi, dhe t\u00eb fanitur nga malli i pashuar. Malli q\u00eb ka m\u00ebrgimtarja, duket t\u00eb jet\u00eb nj\u00eb karakteristik\u00eb tjet\u00ebr e k\u00ebtyre poezive q\u00eb shnd\u00ebrrohen n\u00eb melankoli t\u00eb frikshme e cila shnd\u00ebrrohet n\u00eb vler\u00eb emocionale e k\u00ebtij krijimi artistik. Me nj\u00eb fjal\u00eb, nj\u00eb dimension tjet\u00ebr i jet\u00ebs, kthyer n\u00eb vargje lirike si vler\u00eb estetike. Pa dyshim poetesha Hyrije Jusufi, ka triumfuar, si rezultat i triumfit letrar \u00ebsht\u00eb kjo p\u00ebrmbledhje me poezi. Kaq! E thjesht\u00eb e bukur dhe artistike! E k\u00ebt\u00eb mendim, m\u00eb s\u00eb miri e plot\u00ebson \u201cN\u00cb POEZIN\u00cb TIME\u201d.<\/p>\n<blockquote><p><strong>N\u00cb POEZIN\u00cb TIME<\/strong><\/p>\n<p>N\u00eb poezin\u00eb time qeshen rreshtat<br \/>\nFjal\u00ebt shtyhen me nj\u00ebra \u2013 tjetr\u00ebn<br \/>\nDhe ironia shpesh flet<\/p>\n<p>Provoj ti miratoj ato<br \/>\nKusht\u00ebzoj veten<br \/>\nKur radhis me kujdes<br \/>\nNuk dua t\u00eb (marr\u00eb) jap nj\u00eb kuptim tjet\u00ebr<\/p>\n<p>Fjal\u00eb e rreshta<br \/>\nSarkazm\u00eb pak ironi<br \/>\nSecila poezi me vete<br \/>\n\u00cbsht\u00eb nj\u00eb pjes\u00eb biografi<\/p>\n<p>Ca t\u00eb tjera rrin\u00eb mbyllur n\u00eb dry<br \/>\nQ\u00eb shk\u00eblqejn\u00eb varrosin trishtim<\/p>\n<p>Kam pasur fat t\u00eb kem nj\u00eb dashuri t\u00eb till\u00eb<br \/>\nLidhur prangash t\u00eb thyera<\/p>\n<p>(Faqe 58).<\/p><\/blockquote>\n<p>Poezia me titull \u201cN\u00cb POEZIN\u00cb TIME\u201d, \u00ebsht\u00eb lirika m\u00eb e mir\u00eb e librit, pasi dhembja reale \u00ebsht\u00eb sofistikuar me shprehjen artistike, do t\u00eb doja q\u00eb autorja me pas parasysh k\u00ebt\u00eb sugjerim, k\u00ebt\u00eb k\u00ebshill\u00eb, k\u00ebt\u00eb kritik\u00eb profesionale. Jo gjithmon\u00eb britmat e kukamat, dhembja dhe d\u00ebshp\u00ebrimi mund t\u00eb ngjiten n\u00eb nivel poezie, e le m\u00eb t\u00eb shkruhet vargu artistik. Mendoj se n\u00eb librat letrar, qoft\u00eb edhe n\u00eb sh\u00ebnimet biografike, duken t\u00eb panevojshme detajet jasht\u00eb letrare, sidomos ato elemente q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me fatin e d\u00ebshtuar jet\u00ebsor, pasi poezia dhe metafora e saj shprehin artistikisht dram\u00ebn e p\u00ebrjetuar.<\/p>\n<p>Pra, vet poezia e shpjegon fatin e trazuar, m\u00ebrm\u00ebrimat e net\u00ebve pa gjum\u00eb dhe p\u00ebr ecjet e pasigurta \u201cKthinave t\u00eb jet\u00ebs\u201d. Gjithsesi poezit\u00eb, duhet t\u00eb ken\u00eb kriter estetik, n\u00ebse duam ta qesim n\u00eb pah metamorfoz\u00ebn e dhembjes si form\u00eb artistike, thjesht jo vet\u00ebm si proces fiziologjik por si nuanc\u00eb artistike e cila duhet t\u00eb sh\u00ebmb\u00ebllej mbi jet\u00ebn e secilit. S\u00eb k\u00ebndejmi edhe poezit\u00eb me p\u00ebrkushtime, p\u00ebr \u201cN\u00ebn\u00ebn\u201d, \u201cKujtim p\u00ebr babain\u201d, \u201cArom\u00eb koh\u00ebsh, kushtuar hall\u00ebs&#8230;\u201d etj., jan\u00eb realizime m\u00eb t\u00eb zbehta, pasi insistimi p\u00ebr t\u2019i mbetur besnik karakteristik\u00ebs njer\u00ebzore e kan\u00eb venitur nivelin artistik. Pa dyshim, p\u00ebrpjekja p\u00ebr t\u00eb sakt\u00ebsuar virtytin, e ka anashkaluar vler\u00ebn estetike, nd\u00ebrsa p\u00ebrjetimi real dhe vlera artistike jan\u00eb dy pole t\u00eb kund\u00ebrta t\u00eb nj\u00eb magneti.<\/p>\n<p>N\u00eb p\u00ebrgjith\u00ebsi, poezit\u00eb kan\u00eb motiv, p\u00ebr rrug\u00ebt e kryq\u00ebzuara udh\u00ebve t\u00eb t\u00ebrthorta, po m\u00eb mir\u00eb \u00ebsht\u00eb shprehur poetesha \u201cKthinave t\u00eb jet\u00ebs\u201d. Sidomos vargu \u201cT\u00eb qenit grua n\u00eb tonin vatan\u201d, \u00ebsht\u00eb mynxyr\u00eb, \u00ebsht\u00eb sakrific\u00eb. N\u00eb an\u00ebn tjet\u00ebr kemi t\u00eb sforcuar poezin\u00eb e revolt\u00ebs deri n\u00eb fiksim t\u00eb ides\u00eb, t\u00eb vargut, dhembjes, gj\u00ebm\u00ebs a d\u00ebnes\u00ebs. Ose si\u00e7 shprehte n\u00eb m\u00ebnyr\u00eb metaforike: \u201cNet\u00ebve pa gjum\u00eb, \u00ebndrrave t\u00eb pa realizuara, e dit\u00ebve t\u00eb g\u00ebzuara, diellit q\u00eb nxeh\u00eb, e pranver\u00ebs q\u00eb do t\u00eb vjen, shpres\u00ebs s\u00eb venitur n\u00eb drit\u00ebn q\u00eb ka ikur\u201d etj. etj., si lajm\u00ebsi i mir\u00eb p\u00ebr kafen e nxir\u00eb, vjeshtave t\u00eb bruzta e puseve t\u00eb qull\u00ebta etj. etj. K\u00ebto nuanca jan\u00eb nj\u00eb metafor\u00eb e r\u00ebnduar nga p\u00ebrmbytjet e m\u00ebdha n\u00ebp\u00ebr d\u00ebshp\u00ebrimet e thella, q\u00eb domosdoshm\u00ebrish e tretin metamorfoz\u00ebn e dhembjes deri n\u00eb pafund\u00ebsi. Madje k\u00ebto ndijime poetike e katandisin shpirtin deri n\u00eb lektisje, si\u00e7 thot\u00eb vet poetesha \u201cKthinave t\u00eb jet\u00ebs\u201d, t\u00eb cilat ishin t\u00eb shumta, t\u00eb p\u00ebrhershme, mjaft\u00eb t\u00eb ngat\u00ebrruara, aspak t\u00eb g\u00ebzuara. Por gjithmon\u00eb kthinat q\u00eb sfidohen i g\u00ebzohen fatit dhe suksesit?! Pra, vet kjo poezi dhe ky lib\u00ebr, shpjegojn\u00eb triumfin dhe suksesin e autores, pavar\u00ebsish gj\u00ebmave dhe r\u00ebnkimeve, jo t\u00eb pakta, madje her\u00eb artistike, e her\u00eb m\u00eb pak t\u00eb realizuara.<\/p>\n<p>Poezit\u00eb, jan\u00eb lirika t\u00eb mira, jan\u00eb vargje q\u00eb p\u00ebrshkruajn\u00eb jet\u00ebn e nj\u00eb gruaje, q\u00eb fati e deshi t\u00eb jet\u00eb poetesh. P\u00ebrndryshe k\u00ebto gj\u00ebma lirike, k\u00ebto p\u00ebrjetime artistike do t\u00eb kishin p\u00ebrfunduar bashk\u00eb me dhembjen kthinave, p\u00ebrkat\u00ebsisht kurtheve t\u00eb jet\u00ebs, varg ky i v\u00ebn\u00eb n\u00eb nj\u00eb titull libri, me nj\u00eb ndjenj\u00eb mjaft\u00eb meditative ku bart\u00eb esenc\u00ebn e t\u00eb gjitha ndrydhjeve artistike. Pasi ajo e ka p\u00ebrvoj\u00ebn e dhembjes, duket se dhembjen sociale e kupton m\u00eb drejt, si\u00e7 \u00ebsht\u00eb shprehur n\u00eb poezin\u00eb: \u201cLYPSAR\u00cbT N\u00cb PRISHTIN\u00cb\u201d, t\u00eb cil\u00ebt \u201cSillen v\u00ebrdall\u00eb\/ N\u00eb \u00e7do an\u00eb lypsar\u00ebt\/\/ Rrotull gjithandej\/ E t\u00eb l\u00ebn\u00eb kafen n\u00eb fyt\/\/ Ne b\u00ebnim llafe\/ Ata&#8230;\/ Shtrir\u00eb dor\u00ebn rrin\u00eb mbi kafe\u201d, (f.38). Nj\u00eb metafor\u00eb m\u00eb ndryshe, p\u00ebrjetohet te poezia \u201cKOSOVA IME E KUQE\u201d, n\u00eb t\u00eb cil\u00ebn shfaqen vlera t\u00eb tjera ideoemocionale.<\/p>\n<p>Pavar\u00ebsisht sorollatjeve, shihet nj\u00eb lloj ngujimi brenda egos dhe ndikimeve t\u00eb etik\u00ebs shqiptare. Prandaj elementet e bes\u00ebs dhe thyerjet e saj, mentaliteti p\u00ebr t\u2019u nd\u00ebrtuar e bukura mbi shkat\u00ebrrimet, qofshin shpirt\u00ebrore, po sidomos nisja e dashuris\u00eb duke thar\u00eb buz\u00ebt dhe shpirtin e tjetrit, jan\u00eb kode etike q\u00eb i p\u00ebrkasin tradit\u00ebs shqiptare. Nd\u00ebrsa e ardhmja e nj\u00eb let\u00ebrsie, varet sa g\u00ebrshetohen p\u00ebrvojat e let\u00ebrsive t\u00eb avancuara, n\u00ebse d\u00ebshirojm\u00eb t\u00eb jemi trend\u00eb e let\u00ebrsis\u00eb moderne. Pavar\u00ebsisht k\u00ebtij rreziku, potencialisht ajo mir\u00eb i ka artikuluar idet\u00eb e saj, duke nxjerr\u00eb n\u00eb pah k\u00ebt\u00eb vler\u00eb, libri tashm\u00eb iu dedikohet lexuesve, prandaj vet\u00ebm k\u00ebshtu si\u00e7 \u00ebsht\u00eb, duhet t\u00eb pranohet dhe t\u00eb interpretohet.<\/p>\n<p>Pa dyshim poezia e k\u00ebtij libri \u00ebsht\u00eb lajtmotiv i dhembjes, q\u00eb v\u00eb n\u00eb spikam\u00eb verbin e fatit t\u00eb p\u00ebrmbytur, jet\u00ebn e njeriut t\u00eb m\u00ebrguar rrug\u00ebve dhe honeve. Sfid\u00eb kjo e p\u00ebrhershme, tamam si kreshp\u00ebrim i fatit jet\u00ebsor, n\u00eb t\u00eb cil\u00ebn pip\u00ebzohen e deg\u00ebzohen hallet, natyrisht edhe bul\u00ebzohen e blerohen edhe fatet njer\u00ebzore. Nj\u00eb metamorfoz\u00eb e frikshme, p\u00ebr vjesht\u00ebn q\u00eb vjen, e bashk\u00eb me t\u00eb edhe bryma q\u00eb venit e i p\u00ebrmbyt bukurit\u00eb e ver\u00ebs, q\u00eb i shkund p\u00ebr tok\u00eb frutat vjeshtor, p\u00ebr t\u2019i l\u00ebn\u00eb vend dimrit, i cili mbulon t\u00eb gjitha \u00ebndrrat e zjarrta, natyrisht edhe premtimet e g\u00ebnjeshtra q\u00eb shpeshher\u00eb njollosin bor\u00ebn e bardh\u00eb. Por&#8230; pas t\u00eb gjithave, vjen edhe pranvera q\u00eb sjell gjelb\u00ebrim dhe ndjell fatin e mir\u00eb!&#8230; K\u00ebso shtres\u00ebzime metaforike e figurative, k\u00ebso ndjenjash e p\u00ebrjetimesh kemi me boll\u00ebk, madje nga poezia n\u00eb poezi, nga vargu n\u00eb varg, e bashk\u00eb me sfidat shihet edhe flat\u00ebrimi i jet\u00ebs e mbijetes\u00ebs, sukseseve dhe i shpres\u00ebs s\u00eb vrar\u00eb.<\/p>\n<p>P\u00ebr derisa zogjt\u00eb shtegtojn\u00eb drejt hap\u00ebsirave t\u00eb pafundme, drejt tokave t\u00eb paprekura, drejt \u00ebndrrave t\u00eb tyre, nj\u00ebsoj edhe poezia e Hyrije Jusufit, ka nis\u00eb shtegtimin drejt hap\u00ebsirave t\u00eb reja \u201ckthinave t\u00eb jet\u00ebs\u201d, p\u00ebr t\u00eb cilat k\u00ebsaj radhe urojm\u00eb t\u00eb ket\u00eb fat dhe mbar\u00ebsi!&#8230;<\/p>\n<p><em>St. Gallen, 16.05.2020.<\/em><\/p>\n<p><strong>SH\u00cbNIME P\u00cbR AUTOREN<\/strong>:<br \/>\n<img decoding=\"async\" title=\"Hyrije Jusufi - portret\" src=\"https:\/\/fjala.info\/2020\/hyrije_jusufi-portret.jpg\" alt=\"\" width=\"250\" align=\"left\" border=\"0\" hspace=\"10\" \/> <strong>Hyrije Jusufi<\/strong>, (05.10.1967), lindi n\u00eb fshatin Rahovic\u00eb. Shkoll\u00ebn fillore e kreu n\u00eb vendlindje, nd\u00ebrsa gjimnazin n\u00eb Preshev\u00eb. Ka diplomuar n\u00eb deg\u00ebn Bank\u00eb dhe Financa n\u00eb Fakultetin \u201cILIRIA\u201d n\u00eb Prishtin\u00eb. \u00cbsht\u00eb pjes\u00ebmarr\u00ebse n\u00ebp\u00ebr aktivitete kulturore, fillet e s\u00eb cil\u00ebs nisin n\u00eb shkoll\u00eb fillore, pastaj n\u00eb qytetin e Preshev\u00ebs, p\u00ebr t\u00eb vazhduar me pjes\u00ebmarrje aktive n\u00ebp\u00ebr aktivitetet kultur\u00eb t\u00eb Shkrimtar\u00ebve Shqiptar\u00eb n\u00eb Evrop\u00ebn Per\u00ebndimore. \u00cbsht\u00eb an\u00ebtare e Korit \u201cLyra\u201d, n\u00eb Cyrih dhe \u00ebsht\u00eb prezantuar n\u00eb libra t\u00eb p\u00ebrbashk\u00ebt me autor\u00eb t\u00eb tjer\u00eb. \u201cKTHINAVE T\u00cb JET\u00cbS\u201d, \u00ebsht\u00eb libri i par\u00eb i saj. Hyrije Jusufi, jeton n\u00eb Cyrih \/ Zvic\u00ebr.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hyrije Jusufi, &#8220;KTHINAVE T\u00cb JET\u00cbS&#8221;, poezi, p\u00ebrgatitur p\u00ebr shtyp nga Shoqata e Shkrimtar\u00ebve &#8220;Feniks&#8221;, Preshev\u00eb, shtypur n\u00eb \u201cLENA Graphic Design\u201d, Prishtin\u00eb 2019. Libri ka 80 faqe. ISBN 978-9951-771-73-3 Shkruan: Shefqet DIBRANI N\u00eb vjesht\u00ebn e von\u00eb t\u00eb vitit q\u00eb iku, (mbase tashm\u00eb koh\u00eb e harruar), sikur na b\u00ebhet se ajo ngjarje paska ndodhur shekuj m\u00eb par\u00eb. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":55856,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,8,10],"tags":[],"class_list":["post-55855","post","type-post","status-publish","format-standard","has-post-thumbnail","category-ese","category-letersi","category-poezi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>LIRIKA SI ELEMENT EKZOTIK I METAFOR\u00cbS POETIKE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/lirika-si-element-ekzotik-i-metafores-poetike\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LIRIKA SI ELEMENT EKZOTIK I METAFOR\u00cbS POETIKE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Hyrije Jusufi, &#8220;KTHINAVE T\u00cb JET\u00cbS&#8221;, poezi, p\u00ebrgatitur p\u00ebr shtyp nga Shoqata e Shkrimtar\u00ebve &#8220;Feniks&#8221;, Preshev\u00eb, shtypur n\u00eb \u201cLENA Graphic Design\u201d, Prishtin\u00eb 2019. Libri ka 80 faqe. ISBN 978-9951-771-73-3 Shkruan: Shefqet DIBRANI N\u00eb vjesht\u00ebn e von\u00eb t\u00eb vitit q\u00eb iku, (mbase tashm\u00eb koh\u00eb e harruar), sikur na b\u00ebhet se ajo ngjarje paska ndodhur shekuj m\u00eb par\u00eb. 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