{"id":56122,"date":"2020-05-24T13:56:09","date_gmt":"2020-05-24T12:56:09","guid":{"rendered":"https:\/\/fjala.info\/?p=56122"},"modified":"2020-05-24T13:56:09","modified_gmt":"2020-05-24T12:56:09","slug":"gjovani-bokaco-dekameroni","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/gjovani-bokaco-dekameroni\/","title":{"rendered":"GJOVANI BOKA\u00c7O \u2013 \u201cDEKAMERONI\u201d"},"content":{"rendered":"

\"XhelalXhelal Zejneli<\/strong><\/p>\n

Gjovani Boka\u00e7o <\/strong>(Giovanni Boccaccio, 1313-1375) – shkrimtar italian, nj\u00eb nga m\u00eb t\u00eb r\u00ebnd\u00ebsishmit e humanizmit<\/em><\/strong>. Supozohet se lindur n\u00eb \u00c7ertaldo (Certaldo), si f\u00ebmij\u00eb jasht\u00ebmartesor <\/em><\/strong>i tregtarit fiorentin \u00a0Boka\u00e7ina di Kelina. Boka\u00e7io thoshte se ka lindur n\u00eb Paris. Kur n\u00eb vitin 1348 u paraqit murtaja e zez\u00eb<\/em><\/strong>, ndodhej n\u00eb Firence. Nga epidemia i vdiq\u00ebn babai dhe njerka. Shkollimin fillestar e mori n\u00eb Firence. N\u00eb mosh\u00ebn 12-vje\u00e7are e d\u00ebrguan n\u00eb Napoli ku studioi t\u00eb drejt\u00ebn kanonike<\/em>. Aty e filloi edhe zhvillimin letrar t\u00eb vet.<\/p>\n

Lidhjet familjare me sht\u00ebpin\u00eb bankare Bardi i mund\u00ebsuan t\u00eb hyj\u00eb n\u00eb pallatin Anzhu<\/strong> (Anjou), k\u00ebshtu q\u00eb gjat\u00eb ahengjeve fisnike dhe galante i lindi dashuria ndaj Maris\u00eb <\/strong>(Maria d\u2019Aquino, ? \u2013 1382), vajz\u00ebs s\u00eb jasht\u00ebligjshme t\u00eb mbretit Robert <\/strong>(Robert d\u2019 Anjou, 1277-1343) t\u00eb Napolit. At\u00eb do ta k\u00ebndoj\u00eb me emrin Fiameta <\/strong>(Fiammetta), duke shkruar p\u00ebr t\u00eb edhe vepra letrare, si n\u00eb vargje ashtu edhe n\u00eb proz\u00eb.<\/p>\n

Pas vitit 1348, p\u00ebr fam\u00ebn letrare dhe p\u00ebr pozit\u00ebn shoq\u00ebrore, nga komuna e Firences mori mir\u00ebnjohje t\u00eb ndryshme. Q\u00ebndrimi n\u00eb rrethet aristokrate dhe n\u00eb bibliotek\u00ebn mbret\u00ebrore, i mund\u00ebsoi t\u00eb njoh\u00eb mir\u00eb jet\u00ebn e aristokrat\u00ebve. Gjat\u00eb dekad\u00ebs s\u00eb ardhshme, shkrimtari u mor me pun\u00eb diplomatike zyrtare.<\/p>\n

D\u00ebshtimi i komplotit n\u00eb dhjetor t\u00eb vitit 1360 n\u00eb t\u00eb cilin ishin t\u00eb p\u00ebrfshir\u00eb personalitete t\u00eb af\u00ebrta me Boka\u00e7on, i ndryshoi raportet politike n\u00eb komun\u00ebn e Firences. N\u00eb at\u00eb periudh\u00eb, Boka\u00e7on e larguan nga pozitat publike. I d\u00ebshp\u00ebruar nga mashtrimet dhe intrigat n\u00eb jet\u00ebn politike t\u00eb qytetit, shkrimtari u t\u00ebrhoq n\u00eb \u00c7ertaldo ku nisi t\u00eb meditoj\u00eb dhe\u00a0 vazhdoi t\u00eb lexoj\u00eb.<\/p>\n

N\u00eb faz\u00ebn e par\u00eb t\u00eb acarimit politik, Boka\u00e7o mori detyra publike t\u00eb reja. Prej muajit gusht deri n\u00eb n\u00ebntor t\u00eb vitit 1365 ishte n\u00eb misionin e legatit, gj\u00eb q\u00eb pati nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe ngase pap\u00ebs Urbani V<\/strong> (Urbanus, 1310-1370) ia siguroi mb\u00ebshtetjen e Firences q\u00eb selia papnore t\u00eb kthehet n\u00eb Rom\u00eb. Nga udh\u00ebtimi i tij i fundit n\u00eb Napoli, n\u00eb pranver\u00eb t\u00eb vitit 1371 u kthye n\u00eb \u00c7ertaldo. Aty jetoi n\u00eb skamje, i s\u00ebmur\u00eb dhe i rrethuar nga librat.<\/p>\n

N\u00eb vitin 1373, komuna e Firences e ftoi q\u00eb n\u00eb kish\u00ebn Santo Stefano della Badia t\u00eb interpretoj\u00eb 16 k\u00ebng\u00ebt e para t\u00eb Ferrit t\u00eb \u201cKomedin\u00eb hyjnore\u201d<\/em> t\u00eb Dantes<\/strong>. Si nj\u00eb studiues i madh i tij, krenohej me vepr\u00ebn e tij, p\u00ebr ta quajtur edhe \u201cZot t\u00eb tok\u00ebs\u201d<\/strong>.<\/p>\n

Vdiq n\u00eb \u00c7ertaldo m\u00eb 21 dhjetor t\u00eb vitit 1375.<\/p>\n

*\u00a0\u00a0 *\u00a0\u00a0 *<\/strong><\/p>\n

VEPRA: <\/strong>Boka\u00e7o \u00ebsht\u00eb p\u00ebrfaq\u00ebsues i renesanc\u00ebs italiane<\/em><\/strong>. Shkroi tregime dhe romane. Shkruante n\u00eb gjuh\u00ebn popullore italiane por edhe n\u00eb latinisht. N\u00eb ngritjen shpirt\u00ebrore t\u00eb Boka\u00e7os si dhe n\u00eb pun\u00ebn letrare t\u00eb tij ushtroi ndikim t\u00eb madh poeti italian Petrarka <\/strong>(Francesco Petraca, 1304-1374) me t\u00eb cilin Boka\u00e7o u njoh n\u00eb Firence n\u00eb vitin 1350. Q\u00eb t\u00eb dy, mbet\u00ebn miq deri n\u00eb fund t\u00eb jet\u00ebs. Autorin e Ting\u00ebllim\u00ebs XC <\/em><\/strong>\u2013 Petrark\u00ebn, e kishte model.<\/p>\n

Nga faza e Napolit vjen romani n\u00eb proz\u00eb \u201cFilokolo\u201d (Il Filocolo,<\/em> 1336-38, n\u00eb 5 libra), me p\u00ebrmbajtje dashurie-aventureske; romanet n\u00eb vargje \u201cFilostrato\u201d (Il Filostrato, 1338)<\/em> dhe \u201cTeseida\u201d (Teseida delle nozze d\u2019Emilia, 1339-40, n\u00eb 12 libra)<\/em>, ku e pabesa Mari \u00ebsht\u00eb n\u00eb rolin e Fiamet\u00ebs, shtjellon tema nga p\u00ebrrallat greke. Pasojn\u00eb epi \u201cGjahu i Dian\u00ebs\u201d (La Caccia di Diana); \u201cKomedi p\u00ebr nimfat fiorentinase ose nimfale e Ametit\u201d (Commedia delle ninfe fiorentine o Il ninfale d\u2019Ameto, <\/em>1341-42), proz\u00eb me 19 k\u00ebng\u00eb; \u201cVizion dashurie\u201d (L\u2019Amorosa visione<\/em>, 1341-42). Romani autobiografik n\u00eb proz\u00eb \u201cElegjia e zonj\u00ebs Fiamet\u00eb\u201d <\/em><\/strong>(Elegia di madonna Fiammetta da lei alle innamorate donne narrata ,<\/em> 1343-44)<\/em>, flet p\u00ebr vejush\u00ebn napolitane e cila rr\u00ebfen historin\u00eb e dashuris\u00eb s\u00eb saj ndaj t\u00eb riut dhe t\u00eb pabesit Panfil (bazuar n\u00eb p\u00ebrvoj\u00ebn e Boka\u00e7os, k\u00ebtu b\u00ebhet fjal\u00eb p\u00ebr z\u00ebvend\u00ebsim rolesh). Epi i vog\u00ebl pastoral \u00ebsht\u00eb \u00a0bazuar n\u00eb shembullin e poetit romak Ovidit <\/strong>(Publius Ovidius Naso, 43 para K. – 18 pas K.) – \u201cNimfale e Fiezolit\u201d (Il Ninfale fiesolano, 1344-46<\/em>, me 7 k\u00ebng\u00eb)<\/em>. Vjen romani mizogin \u201cKorba\u00e7o <\/em>ose Labirinti i dashuris\u00eb\u201d (Il Corbaccio <\/em>ose Labirinto d\u2019amore, 1354)<\/em>. Pason vepra \u201cTrakte p\u00ebr nder t\u00eb Dantes\u201d (Trattatello in laude di Dante, 1359)<\/em>. Si nj\u00eb humanist i arsimuar nxori vepr\u00ebn \u201cMbi gjenealogjin\u00eb e per\u00ebndive pagan\u00eb\u201d (De genealogiis deorum gentilium, 1350-66)<\/em>, q\u00eb \u00ebsht\u00eb nj\u00eb sintez\u00eb e gjer\u00eb e mitologjis\u00eb s\u00eb deriat\u00ebhershme.<\/p>\n

*\u00a0\u00a0 *\u00a0\u00a0 *<\/strong><\/p>\n

Veprimi i novelave te \u201cDekameroni\u201d<\/em> zhvillohet n\u00eb nj\u00eb bot\u00eb t\u00eb cil\u00ebn tregtar\u00ebt italian\u00eb e kan\u00eb njohur mir\u00eb: n\u00eb Firence, Napoli, Venecie dhe n\u00eb mbar\u00eb Italin\u00eb, n\u00eb Franc\u00eb, n\u00eb Mesdhe, n\u00eb k\u00ebshtjella, n\u00eb manastire, n\u00eb sht\u00ebpit\u00eb e qytetit dhe n\u00eb kasollet e fshatit, n\u00eb anije, n\u00eb sheshe dhe n\u00eb rrug\u00ebt e qyteteve t\u00eb vjetra.<\/p>\n

Heronjt\u00eb dhe heroinat i ndjekin instinktet e sh\u00ebndosha dhe pa skrupull p\u00ebrdorin zgjuarsin\u00eb n\u00eb luft\u00ebn kund\u00ebr fatit dhe rastit.<\/p>\n

Boka\u00e7o i njeh edhe an\u00ebt tragjike t\u00eb dashuris\u00eb dhe t\u00eb jet\u00ebs, ndaj ehe novelat \u201cserioze\u201d t\u00eb tij, p\u00ebr nga vlera artistike, q\u00ebndrojn\u00eb hijer\u00ebnd\u00eb pran\u00eb atyre gazmore dhe humoreske.<\/p>\n

P\u00ebr dallim nga bot\u00ebt metafizike t\u00eb Dantes, k\u00ebtu kemi nj\u00eb pasqyr\u00eb t\u00eb p\u00ebrditshm\u00ebris\u00eb<\/em><\/strong> s\u00eb mesjet\u00ebs, <\/strong>ndaj \u201cDekameroni\u201d<\/em> me t\u00eb drejt\u00eb \u00ebsht\u00eb quajtur \u201ckomedi njer\u00ebzore\u201d<\/em><\/strong>.<\/p>\n

Me vepr\u00ebn e vet, Boka\u00e7o \u00e7eli tematika t\u00eb reja nga jeta e vet, p\u00ebrfshi edhe jet\u00ebn intime dhe i v\u00ebrtetoi pik\u00ebpamjet e reja t\u00eb renesanc\u00ebs ndaj jet\u00ebs s\u00eb njeriut, duke ia p\u00ebrcaktuar novel\u00ebs kornizat klasike t\u00eb shprehjes.<\/p>\n

Stili i novel\u00ebs s\u00eb tij do t\u00eb jet\u00eb n\u00ebp\u00ebr shekuj model i proz\u00ebs artistike italiane, nj\u00ebsoj si p\u00ebrmbledhja poetike \u201cKanconiera\u201d <\/em><\/strong>(Il Canzoniere) <\/em>e Petrark\u00ebs n\u00eb lirik\u00eb<\/em><\/strong>. N\u00eb k\u00ebt\u00eb v\u00ebllim me 366 k\u00ebng\u00eb autori punoi q\u00eb nga viti 1342 e deri n\u00eb fund t\u00eb jet\u00ebs.<\/p>\n

*\u00a0\u00a0 *\u00a0\u00a0 *<\/strong><\/p>\n

\u201cDekameroni\u201d<\/em><\/strong> (Il Decameron, 1348\/49-53)<\/em> \u00ebsht\u00eb m\u00eb i madhi lib\u00ebr i proz\u00ebs tregimtare italiane. Ka qen\u00eb model p\u00ebr novelist\u00ebt e shekujve q\u00eb pasuan. Deri n\u00eb fund t\u00eb shekullit XVI ka pasur 25 p\u00ebrkthime n\u00eb latinisht. Lindi si fryt i nj\u00eb p\u00ebrvoje t\u00eb madhe jet\u00ebsore dhe i njohjes s\u00eb mjedisit piktoresk fiorentinas nga ku i merr dhe i thur artistikisht anekdotat dhe rr\u00ebfimet, disa nga personazhet, gjuh\u00ebn popullore t\u00eb figurshme, prirjen p\u00ebr shpoti t\u00eb mpreht\u00eb e mahi spiritual\u00eb dhe mbi t\u00eb gjitha frym\u00ebn lucide t\u00eb shtres\u00ebs s\u00eb qytetit.<\/p>\n

\u201cDekameroni\u201d<\/em> p\u00ebrmban 100 novela n\u00eb nj\u00eb korniz\u00eb unike. I rr\u00ebfejn\u00eb 7 vajza dhe 3 djem, q\u00eb jan\u00eb larguar nga Firencja e mb\u00ebrthyer prej epidemis\u00eb s\u00eb murtaj\u00ebs<\/em><\/strong>, p\u00ebr t\u2019u vendosur n\u00eb periferi t\u00eb qytetit. Koh\u00ebn e kalojn\u00eb n\u00eb natyr\u00eb, duke rr\u00ebfyer nj\u00ebra pas tjetr\u00ebs nga dhjet\u00eb novela brenda dhjet\u00eb dit\u00ebve.<\/p>\n

Veprimet e k\u00ebtyre novelave zhvillohen n\u00eb nj\u00eb bot\u00eb t\u00eb cil\u00ebn tregtar\u00ebt italian\u00eb e njihnin mir\u00eb (n\u00eb Firence, n\u00eb Napoli, n\u00eb Venecie dhe n\u00eb mbar\u00eb Italin\u00eb, n\u00eb Franc\u00eb dhe n\u00eb Mesdhe), n\u00eb k\u00ebshtjella, n\u00eb manastire, n\u00ebp\u00ebr sht\u00ebpit\u00eb qytetare dhe n\u00eb kasollet e fshatit, n\u00eb anije, n\u00eb sheshe dhe n\u00eb rrug\u00ebt e qyteteve t\u00eb vjetra.<\/p>\n

Heronjt\u00eb dhe heroinat i ndjekin instinktet e sh\u00ebndosha dhe e p\u00ebrdorin inteligjenc\u00ebn n\u00eb m\u00ebnyr\u00eb t\u00eb paskrupullt n\u00eb luft\u00ebn kund\u00ebr fatit dhe rastit.<\/p>\n

Boka\u00e7o i njeh edhe aspektet tragjike t\u00eb dashuris\u00eb dhe t\u00eb jet\u00ebs, k\u00ebshtu q\u00eb edhe novelat e tij \u201cserioze\u201d, p\u00ebr nga vlera artistike, q\u00ebndrojn\u00eb t\u00eb paluhatshme pran\u00eb atyre q\u00eb jan\u00eb t\u00eb kthjell\u00ebta dhe tall\u00ebse.<\/p>\n

Shtat\u00eb vajza dhe tre djem takohen n\u00eb kish\u00ebn dominikane Santa Maria Novella t\u00eb Firences. Bien dakord se rr\u00ebfimet do t\u00eb jen\u00eb forca shp\u00ebtimtare q\u00eb do ta mundin vdekjen. Ka mendime se t\u00eb shtat\u00eb vajzat kan\u00eb qen\u00eb dashnore t\u00eb Boka\u00e7os, q\u00eb nga e para Pampinea deri te Eliza, t\u00eb cil\u00ebn e ka dashur n\u00eb koh\u00ebn kur e ka shkruar vepr\u00ebn.<\/p>\n

Kritiku letrar italian, nj\u00ebherazi dhe historian i let\u00ebrsis\u00eb Fran\u00e7esko<\/strong> De Sanktis <\/strong>(Francesko De Sanctis, 1817-1883) vajzat e \u201cDekameronit\u201d<\/em> i p\u00ebrshkruan, si vijon: Pampinea <\/strong>– e zhurmshme, Fiameta <\/strong>\u2013 gjithmon\u00eb e gjen s\u00eb k\u00ebnduari, Emilia <\/strong>\u2013 lajkatare, mikluese, Laureta <\/strong>\u2013 Laura e Petrark\u00ebs, Nefila <\/strong>\u2013 p\u00ebrs\u00ebri e dashuruar dhe Eliza <\/strong>\u2013 Didona e Virgjilit. Vajza ka aq sa ka java dit\u00eb, planet\u00eb n\u00eb qiell, shkatht\u00ebsi teologjike.<\/p>\n

Numri tre, sa ka djem, simbolizon parimin mashkullor dhe treshin e shenjt\u00eb: Panfilo <\/strong>\u2013 supozohet se e t\u00ebr\u00eb dashuria p\u00ebrfaq\u00ebson Boka\u00e7on e pabes\u00eb (jobesnik), Filostrato <\/strong>\u2013 i mundur nga dashuria, p\u00ebrfaq\u00ebson Boka\u00e7on e flakur. Dioneo <\/strong>\u2013 \u00ebsht\u00eb nj\u00eb nga n\u00ebnshkrimet e shkrimtarit, ndaj ky rr\u00ebfyes i rr\u00ebfimeve t\u00eb shfrenuara (amorale), mbase \u00ebsht\u00eb vet\u00eb autori.<\/p>\n

Rr\u00ebfimi i novelave \u00ebsht\u00eb vet\u00ebm nj\u00eb pjes\u00eb e veprimeve t\u00eb tyre. Ata nga kjo krijojn\u00eb ritual \u2013 ceremoni kuror\u00ebzimi, caktimi i tem\u00ebs dhe i rregullave t\u00eb t\u00eb rr\u00ebfyerit. Pjes\u00eb e veprimeve t\u00eb tyre jan\u00eb edhe sh\u00ebtitjet.<\/p>\n

N\u00eb dit\u00ebn e par\u00eb: S\u2019ka tem\u00eb. N\u00eb dit\u00ebn e dyt\u00eb: P\u00ebr situatat komplekse me fund t\u00eb \u00e7uditsh\u00ebm. N\u00eb dit\u00ebn e tret\u00eb: P\u00ebr njer\u00ebzit dredhak\u00eb. N\u00eb dit\u00ebn e kat\u00ebrt: P\u00ebr dashurit\u00eb e pafat. N\u00eb dit\u00ebn e pest\u00eb: P\u00ebr dashurit\u00eb fatlume. N\u00eb dit\u00ebn gjasht\u00eb: P\u00ebr ata t\u00eb cil\u00ebt jan\u00eb hakmarr\u00eb ose kan\u00eb shp\u00ebtuar me veprime dinake. N\u00eb dit\u00ebn e shtat\u00eb: P\u00ebr grat\u00eb q\u00eb i kan\u00eb tradhtuar burrat e tyre. N\u00eb dit\u00ebn e tet\u00eb: P\u00ebr batutat e femrave n\u00eb kurriz t\u00eb meshkujve dhe anasjelltas: N\u00eb dit\u00ebn e n\u00ebnt\u00eb: Tem\u00eb e lir\u00eb. N\u00eb dit\u00ebn e dhjet\u00eb: Tem\u00eb e pap\u00ebrcaktuar.<\/p>\n

*\u00a0\u00a0 *\u00a0\u00a0 *<\/strong><\/p>\n

Dita I <\/strong>\u2013 Nuk ka tem\u00eb.<\/p>\n

Novela e dyt\u00eb; rr\u00ebfen Nefila<\/strong><\/p>\n

Nj\u00eb francez i quajtur Abraham, shkon n\u00eb Rom\u00eb p\u00ebr ta vizituar pap\u00ebn ngase ka dashur t\u00eb konvertohet n\u00eb fen\u00eb krishtere. Miku i tij Gjanoti me vite kishte tentuar ta bind\u00eb q\u00eb nga judaizmi t\u00eb kalonte n\u00eb krishterim. Gjanoti kishte frik\u00eb se miku i tij, kur t\u00eb v\u00ebrente se sa i lig \u00ebsht\u00eb kleri, do t\u00eb hiqte dor\u00eb nga synimi p\u00ebr t\u2019u konvertuar. Ndon\u00ebse kishte par\u00eb si ishin klerik\u00ebt, megjith\u00ebk\u00ebt\u00eb Abrahami kishte kaluar n\u00eb krishterim. Gjovani e kishte pyetur: Si munde t\u00eb kalosh n\u00eb fen\u00eb krishtere kur e pe mir\u00eb se n\u00eb \u00e7\u2019gjendje ndodheshin klerik\u00ebt e Rom\u00ebs? Abrahami ia kishte kthyer: \u201cKrishterimi \u00ebsht\u00eb nj\u00eb religjion i v\u00ebrtet\u00eb p\u00ebr arsye se shtrihet e p\u00ebrhapet, p\u00ebrkund\u00ebr deformimeve n\u00eb radh\u00ebt e krer\u00ebve fetar\u00eb t\u00eb tij\u201d.<\/em><\/p>\n

Novela e tret\u00eb; rr\u00ebfen Filomena<\/strong><\/p>\n

Sulltan Saladini m\u00ebson se thesarin e ka t\u00eb zbraz\u00ebt. Njoftohet me nj\u00eb hebre t\u00eb pasur\u00a0 Mel\u00e7izedek nga i cili do t\u00eb mund t\u00eb huazonte para. Por, mendon se hebreu \u00ebsht\u00eb koprrac dhe si i till\u00eb nuk do t\u2019i jap\u00eb para. Sultan Saladini e pyet Mel\u00e7izedekun n\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb se t\u00eb gjitha th\u00ebniet fetare v\u00ebrtet jan\u00eb fjal\u00eb t\u00eb Per\u00ebndis\u00eb. Mel\u00e7izedeku i p\u00ebrgjigjet me nj\u00eb rr\u00ebfim p\u00ebr nj\u00eb tregtar. Tregtari kishte pasur tre djem, por vet\u00ebm nj\u00eb unaz\u00eb t\u00eb \u00e7muar. Ai vendos q\u00eb ta ndaj\u00eb pasurin\u00eb duke i dh\u00ebn\u00eb secilit nga nj\u00eb unaz\u00eb, ndaj iu desh t\u00eb siguronte edhe dy t\u00eb tjera. Tani, unaza e par\u00eb e humbi vler\u00ebn k\u00ebshtu q\u00eb asnj\u00ebri prej djemve nuk mori m\u00eb shum\u00eb se tjetri.<\/p>\n

Me k\u00ebt\u00eb rr\u00ebfim Mel\u00e7izedeku d\u00ebshironte t\u2019ia b\u00ebj\u00eb me dije sulltanit se \u00e7do th\u00ebnie fetare \u00ebsht\u00eb fjal\u00eb e Per\u00ebndis\u00eb dhe se \u00e7do religjion duhet t\u00eb respektohet nj\u00ebsoj. Sulltan Saladini u entuziazmua nga rr\u00ebfimi dhe iu lut Mel\u00e7izedekut t\u2019i huazoj\u00eb para. K\u00ebshtu, sulltani turk dhe hebreu u b\u00ebn\u00eb miq t\u00eb m\u00ebdhenj.<\/p>\n

Dita II \u2013<\/strong> Situata komplekse me fund t\u00eb \u00e7uditsh\u00ebm<\/strong><\/p>\n

Novela e shtat\u00eb; rr\u00ebfen Panfili<\/strong><\/p>\n

Nj\u00eb sulltan nga Babilonia kishte vendosur q\u00eb nj\u00ebr\u00ebn prej vajzave t\u00eb tij t\u2019ia d\u00ebrgonte mbretit Algarve. Vajza e sulltanit, Alatiel, duhej t\u00eb shkonte te burri i saj i ardhsh\u00ebm, duke kaluar matan\u00eb detit. Kat\u00ebr vjet Alatiel u k\u00ebnaq dhe u zbavit duke e kaluar jet\u00ebn me meshkuj t\u00eb tjer\u00eb. Pas kat\u00ebr vjet\u00ebsh kthehet te babai dhe i thot\u00eb se ende \u00ebsht\u00eb e virgj\u00ebr. Babai vendos q\u00eb p\u00ebrs\u00ebri t\u2019ia d\u00ebrgoj\u00eb mbretit Algarve. N\u00eb fund ajo martohet me t\u00eb.<\/p>\n

Novela e n\u00ebnt\u00eb; rr\u00ebfen Filomena<\/strong><\/p>\n

Veprimi i novel\u00ebs s\u00eb n\u00ebnt\u00eb zhvillohet n\u00eb Gjenov\u00eb. Bernabon e Gjenov\u00ebs, si pasoj\u00eb e nj\u00eb mashtrimi, i humbi t\u00eb gjitha parat\u00eb q\u00eb kishte. Duke pandehur se e kishte tradhtuar gruaja e vet, urdh\u00ebroi q\u00eb ta vrisnin. Gruaja vendosi t\u00eb largohej, por paraprakisht tha se do t\u00eb tregonte se cili ishte fajtori i v\u00ebrtet\u00eb. U vesh me rroba mashkulli dhe vajti n\u00eb Aleksandri p\u00ebr t\u00eb punuar n\u00eb pallatin e sulltanit. U njoftua se burrin e saj e kishte mashtruar Ambrogjuolo. I \u00e7oi fjal\u00eb burrit t\u00eb vet q\u00eb t\u00eb vij\u00eb tek ajo. Nd\u00ebrkoh\u00eb, mashtruesi u nd\u00ebshkua. Bernabos dhe gruas s\u00eb tij iu kthyen t\u00eb gjitha parat\u00eb. Pas k\u00ebsaj q\u00eb t\u00eb dy u kthyen n\u00eb Gjenov\u00eb.<\/p>\n

Dita III \u2013 P\u00ebr njer\u00ebzit dredhak\u00eb<\/strong><\/p>\n

Novela e gjasht\u00eb; rr\u00ebfen Fiameta<\/strong><\/p>\n

Rikardo Minutolo sajon nj\u00eb plan dredhak p\u00ebr t\u00eb gjetur mund\u00ebsin\u00eb e t\u00eb shkoj\u00eb n\u00eb shtrat me gruan e Felipel Figinolfit. I thot\u00eb asaj se burri i saj dhe gruaja e vet do t\u00eb shkojn\u00eb n\u00eb hamam. P\u00ebr ta parandaluar nj\u00eb gj\u00eb t\u00eb till\u00eb, ajo shkon n\u00eb hamam. Shkon n\u00eb dhom\u00ebn ku mendonte se burri i saj do t\u00eb takohej me gruan e Rikardos. N\u00eb shtratin e dhom\u00ebs ndodhej, jo burri i vet Felipe, por Rikardoja. Duke menduar se \u00ebsht\u00eb burri i vet, i hyn n\u00eb shtrat dhe kryen marr\u00ebdh\u00ebnie intime me t\u00eb.<\/p>\n

Novela e tet\u00eb; rr\u00ebfen Laurentina<\/strong><\/p>\n

Ferondo kishte pir\u00eb nj\u00ebfar\u00eb pluhuri. T\u00eb af\u00ebrmit menduan se ai kishte helmuar veten, ndaj e varros\u00ebn. Pas pak ai ishte zgjuar n\u00eb varr. Kleriku e kishte nxjerr\u00eb nga varri dhe e kishte vendosur n\u00eb nj\u00eb hap\u00ebsir\u00eb t\u00eb err\u00ebt. I kishte th\u00ebn\u00eb se ndodhet n\u00eb purgator. Kleriku kishte vepruar k\u00ebsisoj p\u00ebr arsye se gjat\u00eb t\u00ebr\u00eb k\u00ebsaj kohe kryente marr\u00ebdh\u00ebnie intime me gruan e Ferondos. Pasi kleriku e la t\u00eb lir\u00eb Ferondo m\u00ebson se gruan e ka shtatz\u00ebn\u00eb. Nj\u00ebherazi mendonte\u00a0 se f\u00ebmija \u00ebsht\u00eb i veti dhe e rriti at\u00eb si t\u00eb ishte f\u00ebmija i vet.<\/p>\n

Dita IV \u2013<\/strong> P\u00ebr dashurit\u00eb e pafat<\/strong><\/p>\n

Novela e dyt\u00eb; rr\u00ebfen Pampinea<\/strong><\/p>\n

Kallogjeri katolik i quajtur Alberto kishte d\u00ebshir\u00eb t\u00eb kishte marr\u00ebdh\u00ebnie intime me nj\u00eb grua. Ai e bindi at\u00eb se engj\u00eblli Gabriel \u00ebsht\u00eb dashuruar tek ajo. Pastaj i thot\u00eb asaj se vet\u00eb ai \u00ebsht\u00eb engj\u00eblli Gabriel. Me p\u00eblqimin e saj shkojn\u00eb n\u00eb shtrat. P\u00ebr t\u00eb mos e par\u00eb dhe vrar\u00eb farefisi i saj, ai ik\u00ebn n\u00ebp\u00ebr dritare. Duke ikur, fshihet n\u00eb nj\u00eb sht\u00ebpi ku edhe e kalon nat\u00ebn. T\u00eb nes\u00ebrmen, p\u00ebr t\u00eb mos e njohur, e ndryshon edhe pamjen. Megjith\u00ebk\u00ebt\u00eb, mu te sheshi e njohin se \u00ebsht\u00eb pik\u00ebrisht ai dhe e arrestojn\u00eb.<\/p>\n

Novela e n\u00ebnt\u00eb; rr\u00ebfen Filostrati<\/strong><\/p>\n

Ser Gilom Rusilon m\u00ebson se gruaja e tradhton me Ser Gilom de Kabestanin. Vendos t\u2019i hakmerret duke e vrar\u00eb dashnorin e gruas s\u00eb vet. P\u00ebr t\u00eb qen\u00eb rasti edhe m\u00eb i neveritsh\u00ebm p\u00ebr gruan, zemr\u00ebn e dashnorit t\u00eb saj ia shtron n\u00eb dark\u00eb. Me t\u00eb m\u00ebsuar se n\u00eb dark\u00eb e ka ngr\u00ebn\u00eb zemr\u00ebn e t\u00eb dashurit t\u00eb vet, hedhet n\u00ebp\u00ebr dritare. N\u00eb fund e varrosin pran\u00eb dashnorit t\u00eb saj.<\/p>\n

Dita V \u2013 P\u00ebr dashurit\u00eb fatlume<\/strong><\/p>\n

Novela e dyt\u00eb; rr\u00ebfen Emilia<\/strong><\/p>\n

Gostanc\u00ebs i vjen nj\u00eb lajm se Martu\u00e7i i saj i dashur ka vdekur. Me t\u00eb d\u00ebgjuar k\u00ebt\u00eb, me nj\u00eb bark\u00eb t\u00eb vog\u00ebl merr detin n\u00eb sy. Rast\u00ebsisht mb\u00ebrrin n\u00eb qytetin Sus. Papritmas, m\u00ebson se Martu\u00e7i ndodhet pik\u00ebrisht n\u00eb k\u00ebt\u00eb qytet, ndaj mezi pret ta takoj\u00eb. Me t\u2019u takuar, vendosin t\u00eb martohen. N\u00eb fund, me parat\u00eb q\u00eb kishte kursyer ai, u kthyen n\u00eb Lipario ku e vazhduan jet\u00ebn fatlume.<\/p>\n

Novela e n\u00ebnt\u00eb; rr\u00ebfen Dionei<\/strong><\/p>\n

Fisniku i ri Federigo dashurohet te Mona Gjovani, ndon\u00ebse e di se ajo \u00ebsht\u00eb e martuar. P\u00ebr t\u2019ia t\u00ebrhequr v\u00ebmendjen dhe p\u00ebr ta b\u00ebr\u00eb p\u00ebr vete organizon gosti dhe gara. I blen edhe dhurata. N\u00eb fund i mbetet vet\u00ebm nj\u00eb fajkua dhe nj\u00eb cop\u00eb prone. Nd\u00ebrkoh\u00eb, burri i Mona Gjovanit vdes. Tani ajo shp\u00ebrngulet n\u00eb nj\u00eb pron\u00eb q\u00eb ndodhej af\u00ebr asaj t\u00eb Federigos. Pas nj\u00eb kohe vendos ta vizitoj\u00eb. Ka nd\u00ebrmend ta lut\u00eb q\u00eb t\u2019ia dhuroj\u00eb fajkuan p\u00ebr djalin e saj t\u00eb s\u00ebmur\u00eb. \u00a0Shpreson se kjo do ta g\u00ebzonte at\u00eb, mbase do t\u2019ia shp\u00ebtonte edhe jet\u00ebn. Vjen bashk\u00eb me sh\u00ebrb\u00ebtoren. Federigo d\u00ebshiron t\u2019i shtroj\u00eb drek\u00eb. E ther fajkoin dhe e pjek. Pasi han\u00eb drek\u00ebn Mona Gjovani ia k\u00ebrkon fajkuan, nd\u00ebrsa Federigo ia kris vajit. Kur m\u00ebson se p\u00ebr drek\u00eb e kishin ngr\u00ebn\u00eb pik\u00ebrisht shpendin e k\u00ebrkuar, Mona Gjovani b\u00ebhet p\u00ebr t\u2019u vrar\u00eb. Me dhimbje n\u00eb shpirt kthehet te prona e vet. Pas dy jav\u00ebsh djali i vdes. V\u00ebllez\u00ebrit duan ta martojn\u00eb p\u00ebr nj\u00eb t\u00eb pasur, por ajo u kund\u00ebrvihet duke u th\u00ebn\u00eb se Federigon e do m\u00eb shum\u00eb se \u00e7far\u00ebdo pasurie. N\u00eb fund, q\u00eb t\u00eb dy martohen dhe me dashuri t\u00eb v\u00ebrtet\u00eb, jetojn\u00eb t\u00eb lumtur.<\/p>\n

Dita VI \u2013 P\u00ebr ata t\u00eb cil\u00ebt jan\u00eb hakmarr\u00eb apo kan\u00eb shp\u00ebtuar me veprime dinake<\/strong><\/p>\n

Novela e shtat\u00eb; rr\u00ebfen Filostrati <\/strong><\/p>\n

Burri m\u00ebson se gruaja e vet Madona Filipe e tradhton. N\u00eb gjykat\u00eb ajo \u00ebsht\u00eb mbrojtur vet\u00eb. Ia del t\u00eb arsyetohet dhe t\u2019i ndryshoj\u00eb ligjet p\u00ebr shkeljen e kuror\u00ebs. N\u00eb at\u00eb koh\u00eb, ligjet p\u00ebr tradhti bashk\u00ebshortore, ndaj grave kan\u00eb qen\u00eb m\u00eb t\u00eb ashpra se ndaj meshkujve. Ajo arrin q\u00eb ligjet e tilla t\u2019i trajtojn\u00eb nj\u00ebsoj, si grat\u00eb ashtu edhe burrat.<\/p>\n

Novela e tet\u00eb; rr\u00ebfen Emilia<\/strong><\/p>\n

Fresku \u00ebsht\u00eb lodhur nga sjellja arrogante e mbes\u00ebs s\u00eb tij. Donte q\u00eb ta zbret n\u00eb tok\u00eb. I thot\u00eb asaj q\u00eb tani e tutje t\u00eb mos shikohet n\u00eb pasqyr\u00eb<\/em><\/strong> p\u00ebr arsye se \u00ebsht\u00eb neverit\u00ebse t\u00eb shoh\u00ebsh njer\u00ebz t\u00eb neveritsh\u00ebm.<\/p>\n

Dita VII \u2013 P\u00ebr grat\u00eb q\u00eb i kan\u00eb tradhtuar burrat e tyre<\/strong><\/p>\n

Novela e par\u00eb; rr\u00ebfen Emilia<\/strong><\/p>\n

Gjat\u00eb nat\u00ebs dashnori i Gjana Loteringut vjen dhe troket n\u00eb der\u00eb. Sapo d\u00ebgjon, Gjana e zgjon burrin e vet. Ajo synon ta bind\u00eb se mund t\u00eb jet\u00eb ndonj\u00eb p\u00ebrbind\u00ebsh, ndaj p\u00ebr ta larguar duhet t\u00eb luten bashk\u00ebrisht. Me t\u00eb kuptuar si q\u00ebndron puna, dashnori largohet sakaq.<\/p>\n

Novela e dyt\u00eb; rr\u00ebfen Filostrati<\/strong><\/p>\n

Peroneli dhe gruaja e tij kan\u00eb pasur nd\u00ebrmend ta shesin fu\u00e7in\u00eb. Gruaja e kishte n\u00eb sht\u00ebpi dashnorin e vet. Kur i vjen burri, ajo e fsheh dashnorin n\u00eb fu\u00e7i. Burri i thot\u00eb se kishte gjetur bler\u00ebs p\u00ebr fu\u00e7in\u00eb. T\u00eb nj\u00ebjt\u00ebn ia thot\u00eb edhe gruaja, duke shtuar se bler\u00ebsi q\u00eb kishte gjetur ajo, tanim\u00eb kishte hyr\u00eb n\u00eb t\u00eb p\u00ebr t\u00eb par\u00eb se n\u00eb \u00e7\u2019gjendje ndodhej. Del dashnori nga fu\u00e7ia dhe thot\u00eb se do ta blinte fu\u00e7in\u00eb, por paraprakisht Peroneli do t\u00eb duhej ta pastronte. Derisa ai e pastronte fu\u00e7in\u00eb, gruaja dhe dashnori b\u00ebnin dashuri.<\/p>\n

Dita VIII \u2013 P\u00ebr batutat e femrave n\u00eb kurriz t\u00eb meshkujve dhe anasjelltas<\/strong><\/p>\n

Novela e shtat\u00eb; rr\u00ebfen Pompinea<\/strong><\/p>\n

Nj\u00eb student i ri t\u00ebr\u00eb nat\u00ebn kishte q\u00ebndruar n\u00eb d\u00ebbor\u00eb duke e pritur vajz\u00ebn q\u00eb dashuronte. Pas k\u00ebsaj, ai kishte planifikuar sesi t\u2019i hakmerrej. E kishte l\u00ebn\u00eb lakuriqe mbi kull\u00eb, gjat\u00eb t\u00ebr\u00eb nj\u00eb dite t\u00eb nxeht\u00eb. Gjith\u00eb dit\u00ebn e kishin sulmuar mizat dhe e kishte p\u00ebrc\u00eblluar dielli.<\/p>\n

Novela e tet\u00eb; rr\u00ebfen Fiameta<\/strong><\/p>\n

Nj\u00eb burr\u00eb kishte kuptuar se gruaja e tradhtonte me nj\u00eb tjet\u00ebr. P\u00ebr t\u2019iu hakmarr\u00eb dashnorit t\u00eb gruas s\u00eb vet, ishte marr\u00eb vesh me gruan e tij. E z\u00ebn\u00eb dhe e mbyllin n\u00eb arkivol. P\u00ebr t\u00eb qen\u00eb hakmarrja edhe m\u00eb e r\u00ebnd\u00eb, burri i tradhtuar dhe gruaja e t\u00eb mbyllurit n\u00eb s\u00ebnduk b\u00ebjn\u00eb dashuri mbi s\u00ebnduk.<\/p>\n

Dita IX \u2013 Tem\u00eb e lir\u00eb<\/strong><\/p>\n

Novela e par\u00eb; rr\u00ebfen Filomena<\/strong><\/p>\n

Nj\u00eb grua e cila kishte pasur dy dashnor\u00eb kishte dashur t\u2019i heq\u00eb qafe q\u00eb t\u00eb dy. Madona s\u2019kishte qen\u00eb e dashuruar tek asnj\u00ebri prej tyre. Kishte planifikuar t\u2019u jap\u00eb detyra q\u00eb t\u00eb dyve duke e ditur se nuk do t\u00eb mund t\u2019i kryejn\u00eb. Nj\u00ebrit i kishte th\u00ebn\u00eb t\u00eb shtrihet n\u00eb varr dhe t\u00eb hiqet se ka vdekur, nd\u00ebrsa t\u00eb dytit i kishte th\u00ebn\u00eb ta nxjerr\u00eb trupin e tij. Duke qen\u00eb se asnj\u00ebri prej tyre s\u2019kishte mundur ta b\u00ebnte at\u00eb q\u00eb kishte k\u00ebrkuar ajo, kishte gjetur arsye p\u00ebr t\u2019i nd\u00ebrprer\u00eb lidhjet me ta.<\/p>\n

Novela e n\u00ebnt\u00eb<\/strong><\/p>\n

Te mbreti Solomon vijn\u00eb p\u00ebr t\u2019u k\u00ebshilluar, dy t\u00eb rinj. Nj\u00ebri prej tyre kishte dashur t\u00eb dij\u00eb se \u00e7\u2019duhej t\u00eb b\u00ebnte p\u00ebr ta dashur njer\u00ebzit. I riu tjet\u00ebr donte t\u00eb dij\u00eb se si mund ta detyronte gruan p\u00ebr ta d\u00ebgjuar. Djaloshit t\u00eb par\u00eb Solomoni i thot\u00eb: \u201cQ\u00eb t\u00eb t\u00eb duan njer\u00ebzit, s\u00eb pari duhet t\u00eb duash ti\u201d<\/em>. Q\u00eb at\u00ebher\u00eb, ky kishte shprehur dashuri ndaj t\u00eb tjer\u00ebve dhe tash e tutje, edhe t\u00eb tjer\u00ebt ndaj tij. Tjetrit mbreti i kishte th\u00ebn\u00eb t\u00eb shkonte te Ura e Pat\u00ebs. Ky kishte vajtur atje dhe kishte par\u00eb nj\u00eb gomar i cili, pa i m\u00ebshuar i zoti, nuk e kalonte ur\u00ebn. Burri e kishte kuptuar porosin\u00eb e mbretit. Kishte vajtur n\u00eb sht\u00ebpi. Gruas q\u00eb s\u2019kishte dashur ta p\u00ebrgatis\u00eb dark\u00ebn, i kishte m\u00ebshuar shuplak\u00eb. Q\u00eb at\u00eb dit\u00eb ajo e d\u00ebgjonte dhe ia p\u00ebrgatiste m\u00ebngjesin. Kur kthehej nga puna, gjithmon\u00eb dark\u00ebn e gjente gati.<\/p>\n

Dita X \u2013 Tem\u00eb e pap\u00ebrcaktuar<\/strong><\/p>\n

Novela e kat\u00ebrt; rr\u00ebfen Laureta<\/strong><\/p>\n

Kur Meser de Karidendi m\u00ebsoi se gruan q\u00eb e donte e kishin varrosur t\u00eb gjall\u00eb ngase kishin menduar se ishte e vdekur, menj\u00ebher\u00eb e kishte zhvarrosur. Pasi e kishte marr\u00eb veten, ajo kishte lindur djal\u00eb. Gruan dhe f\u00ebmij\u00ebn, Meseri ia d\u00ebrgoi burrit t\u00eb saj, Nikolucios.<\/p>\n

Novela e pest\u00eb, rr\u00ebfen Emilia<\/strong><\/p>\n

Nj\u00eb grua e pasur e quajtur Madona Dianora kishte dashur t\u00eb ket\u00eb nj\u00eb kopsht i cili gjat\u00eb t\u00ebr\u00eb vitit do t\u00eb ishte i bukur dhe p\u00ebrplot me lule. P\u00ebr t\u2019ia send\u00ebrtuar d\u00ebshir\u00ebn, Meser Ansaldo e kishte angazhuar ftuesin e shpirtrave. Kopshti ishte nd\u00ebrtuar. Burri i Madon\u00ebs e kishte e lejuar at\u00eb q\u00eb t\u2019i fal\u00ebnderohej Meserit, por me ta m\u00ebsuar k\u00ebt\u00eb, thirr\u00ebsi i shpirtrave kishte ikur sakaq.<\/p>\n","protected":false},"excerpt":{"rendered":"

Xhelal Zejneli Gjovani Boka\u00e7o (Giovanni Boccaccio, 1313-1375) – shkrimtar italian, nj\u00eb nga m\u00eb t\u00eb r\u00ebnd\u00ebsishmit e humanizmit. Supozohet se lindur n\u00eb \u00c7ertaldo (Certaldo), si f\u00ebmij\u00eb jasht\u00ebmartesor i tregtarit fiorentin \u00a0Boka\u00e7ina di Kelina. Boka\u00e7io thoshte se ka lindur n\u00eb Paris. Kur n\u00eb vitin 1348 u paraqit murtaja e zez\u00eb, ndodhej n\u00eb Firence. Nga epidemia i vdiq\u00ebn […]<\/p>\n","protected":false},"author":1,"featured_media":56123,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,35,8],"tags":[],"class_list":["post-56122","post","type-post","status-publish","format-standard","has-post-thumbnail","category-histori","category-kulture","category-letersi"],"yoast_head":"\nGJOVANI BOKA\u00c7O \u2013 \u201cDEKAMERONI\u201d - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/gjovani-bokaco-dekameroni\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"GJOVANI BOKA\u00c7O \u2013 \u201cDEKAMERONI\u201d - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Xhelal Zejneli Gjovani Boka\u00e7o (Giovanni Boccaccio, 1313-1375) – shkrimtar italian, nj\u00eb nga m\u00eb t\u00eb r\u00ebnd\u00ebsishmit e humanizmit. Supozohet se lindur n\u00eb \u00c7ertaldo (Certaldo), si f\u00ebmij\u00eb jasht\u00ebmartesor i tregtarit fiorentin \u00a0Boka\u00e7ina di Kelina. Boka\u00e7io thoshte se ka lindur n\u00eb Paris. Kur n\u00eb vitin 1348 u paraqit murtaja e zez\u00eb, ndodhej n\u00eb Firence. 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