{"id":56285,"date":"2020-05-28T02:12:29","date_gmt":"2020-05-28T01:12:29","guid":{"rendered":"https:\/\/fjala.info\/?p=56285"},"modified":"2020-05-28T02:50:18","modified_gmt":"2020-05-28T01:50:18","slug":"simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-ii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-ii\/","title":{"rendered":"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (II)"},"content":{"rendered":"

K\u00ebshtu ka qen\u00eb Egjypti – para shkat\u00ebrimit disa vje\u00e7ar\u00eb nga stereoidet…<\/em><\/span><\/p>\n

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

Q\u00eb ta dini, n\u00eb k\u00ebto studime t\u00eb mia apo persiatje studimi, jam futur n\u00eb nj\u00eb dimension t\u00eb ri t\u00eb v\u00ebshtrimit tim<\/em><\/strong>, apo m\u00eb mir\u00eb t\u00eb themi n\u00eb nj\u00eb faz\u00eb t\u00eb re t\u00eb studimeve t\u00eb mia<\/em><\/strong>. Do t`i shqyrtojm\u00eb disa gj\u00ebra t\u00eb reja, t\u00eb cilat asnj\u00ebher\u00eb nuk jan\u00eb par\u00eb drejt\u00eb dhe nuk jan\u00eb shqyrtuar pa r\u00ebn\u00eb n\u00eb vijat e humb\u00ebtirat e ndikimit t\u00eb g\u00ebnjeshtrave<\/em><\/strong>. Gjithmon\u00eb na i kan\u00eb propaganduar ne armiqt\u00eb tan\u00eb komb\u00ebtar, e pas atyre t\u00eb huajt\u00eb, si \u201ct\u00eb v\u00ebrtetat e vetme\u201d<\/em>. Nj\u00ebra apo tjetra e tyre jan\u00eb b\u00ebr\u00eb pr\u00e9 e vijave antishqiptare<\/strong>, nga Lindja e Perendimi.<\/p>\n

Edhe nj\u00ebher\u00eb po e marrim th\u00ebnien m\u00eb t\u00eb madhe g\u00ebnjeshtare \u201cgreke\u201d<\/em><\/strong> e ta shqyrtojm\u00eb \u201cIllyos\u201d<\/em><\/strong>-in e tyre. E ndajm\u00eb prej \u201cIllyos\u201d<\/em>-it prapashtes\u00ebn \u201cgreke\u201d<\/em>, na mbetet vet\u00ebm \u201cIlly\u201d.<\/em> Asnj\u00eb gjuh\u00eb nuk e kupton k\u00ebt\u00eb fjal\u00eb! Por, ta nd\u00ebrrojn\u00eb \u201cY\u201d<\/em> nga fundi, n\u00eb vendin e par\u00eb dhe anasjelltas, do t\u00eb na del: \u201cYlli\u201d<\/em><\/strong>. Shqip: YLLI!<\/strong> A e kuptoni pra dredhin\u00eb greke mbi gjuh\u00ebn e par\u00eb t\u00eb shqipes s\u00eb shenjt\u00eb, q\u00eb erdhi nga \u201cfutja e greqisht\u00ebs\u201d mbi shqipen, me rrotullime germash e b\u00ebrjen e saj \u201cnd\u00ebrkomb\u00ebtare\u201d, q\u00eb \u00ebsht\u00eb \u201cgjuh\u00eb teknike\u201d?<\/em> K\u00ebshtu, na e b\u00ebjn\u00eb kombin shqiptar (iliro-pellazg\u00eb), q\u00eb t\u00eb mos e kuptoj\u00eb prejardhjen e vet!<\/strong><\/p>\n

Dielli<\/strong> \u00ebsht\u00eb ylli m\u00eb i vog\u00ebl pran\u00eb Tok\u00ebs<\/strong>. Prej diellit, vjen Drita<\/strong> e jon\u00eb gjat\u00eb Dit\u00ebs<\/strong>, por edhe Zjarr<\/strong>, q\u00eb ngroh\u00eb e djeg\u00eb. K\u00ebt\u00eb na e thot\u00eb m\u00eb s\u00eb bukuri Thot<\/strong>-i. Drit\u00ebn<\/strong> dhe Dijen<\/strong> i shpeh\u00eb pedant\u00ebrisht n\u00eb t\u00eb gjitha th\u00ebniet e tij, n\u00ebp\u00ebr 12 <\/em><\/strong>plakat e zmeraldit, Thot<\/strong>-i i pavdeksh\u00ebm<\/strong>.[1]<\/a> Thot<\/strong>-i dhe njer\u00ebzit e tij, dhe ne, t\u00eb gjith\u00eb sa jeni me t\u00eb nj\u00ebjt\u00ebn prejardhje<\/strong>, kemi ardhur nga Yjet<\/strong>, \u201cpre-larg\u201d<\/em>, t\u00eb cil\u00ebs, sot, i them \u201cpellazg\u00eb\u201d<\/em>, por duhet t\u00eb ishte iliro-pellazg\u00eb<\/strong>.<\/p>\n

\"\"Sfinksi i Giz\u00ebs – i nd\u00ebrtuar sipas porosis\u00eb s\u00eb Thot-it – pas sulmeve t\u00eb stereoideve…<\/em><\/span><\/p>\n

\u00c7ka jan\u00eb \u201cpellazg\u00ebt\u201d<\/em>? Pellazg\u00ebt \u00ebsht\u00eb konstrukt mbi<\/strong> yllir\u00ebt e Thot<\/strong>-it dhe ilir\u00ebt e rinj<\/strong>, p\u00ebr tu larguar prej “grek\u00ebrve”<\/em>, nga fjala gege “pe larg”<\/em><\/strong>. Ata jan\u00eb alban\u00ebt e vjet\u00ebr<\/strong>, t\u00eb cil\u00ebt jan\u00eb lejuar t\u00eb krijojn\u00eb shtetin e tyre, n\u00ebn emrin e ri, Shqip\u00ebria<\/strong>. Quaje si t\u00eb duash veten t\u00ebnde, e gjaku t\u00eb ngreh prej gjakut t\u00eb par\u00eb<\/strong>, n\u00ebp\u00ebr etni<\/strong>. Kjo gj\u00eb duhet t\u00eb mbahet n\u00eb mendje, e kuptojn\u00eb apo nuk e kuptojn\u00eb t\u00ebr\u00eb njer\u00ebzit e tjer\u00eb; e pranon apo nuk e pranon shkenca. Ne kemi qen\u00eb Yllir<\/strong>, dhe st\u00ebrnipat e yllir\u00ebve<\/strong>, apo ilir\u00ebt e m\u00ebvosh\u00ebm<\/strong>. Kemi qen\u00eb e jeni alban\u00eb<\/strong>. Jan\u00eb emra t\u00eb ndrysh\u00ebm dhe \u00ebsht\u00eb i nj\u00ebjti<\/strong> komb<\/strong>. Emrat nuk e nd\u00ebrrojn\u00eb gjakun ton\u00eb, e gaku \u00ebsht\u00eb ilir<\/strong>\/yllir<\/strong> dhe shqiptar<\/strong>.<\/p>\n

\u201cGjuha pellazge\u201d<\/em> nuk \u00ebsht\u00eb tjet\u00ebr, pos gjuha shqipe<\/strong>, gjuha m\u00ebm\u00eb. Armiqt\u00eb tan\u00eb na e fusin n\u00eb kok\u00eb \u201cgjuha pellazge\u201d<\/em>, sepse ia japin \u201ct\u00eb drejt\u00ebn vetes\u201d<\/em> t\u00eb quhen edhe vet\u00eb \u201ctrash\u00ebgimtar\u201d<\/em>, gjoja \u201ct\u00eb pellazg\u00ebve\u201d<\/em>, sepse kan\u00eb ardhur mbi tok\u00ebn e t\u00eb par\u00ebve tan\u00eb, si pushtues<\/strong>, pra \u201ct\u00eb huajt\u00eb\u201d<\/em>; i kan\u00eb shtyer me dredhi t\u00eb m\u00ebsojn\u00eb t\u00eb shkruajn\u00eb edhe n\u00ebn dhun\u00ebn e hapur \u201cgjuh\u00ebn\u201d<\/em> e tyre me alfabet tjet\u00ebr<\/em>, t\u00eb cil\u00ebn e kan\u00eb quajtur \u201cgreqishte\u201d<\/em>, edhe me ndonj\u00eb fjal\u00eb t\u00eb re. I t\u00ebr\u00eb kombi \u00ebsht\u00eb quajtur ar-ban<\/em><\/strong>. N\u00eb Greqi, na ndahet nj\u00eb pjes\u00eb e madhe<\/strong>, q\u00eb quhet ar-vanitas<\/em><\/strong>, e ky \u00ebsht\u00eb konstrukt, p\u00ebr ta nd\u00ebrruar gjuh\u00ebn tjet\u00ebr.<\/p>\n

Nuk ka mund\u00ebsi t\u00eb jet\u00eb \u201cbabagjyshi\u201d<\/em> e as \u201cst\u00ebrgjyshi\u201d<\/em> i jon\u00eb \u201cme komb\u00ebsi tjet\u00ebr\u201d<\/em>, e ne ilir\u00ebt, t\u00eb jemi bijt\u00eb e tyre<\/strong>. Zanafila e futur e \u201cgrek\u00ebve\u201d<\/em>, \u00ebsht\u00eb e mbushur me kontradikta, manipulime, nd\u00ebrfutje tekstesh antike, p\u00ebraf\u00ebrsi dhe kurthe t\u00eb m\u00ebdha e g\u00ebnjeshtra, me dy tri \u201chistori\u201d<\/em> t\u00eb palogjikshme, duke i shtyr\u00eb me shekuj p\u00ebrpara dhe duke e l\u00ebn\u00eb \u201ct\u00eb err\u00ebt\u201d<\/em> epok\u00ebn paraprake.[2]<\/a><\/p>\n

\"\"Prerje nga nj\u00eb pamje e per\u00ebndesh\u00ebs MAT, e ulur n\u00eb karrik\u00eb
\n– si e b\u00ebr\u00eb n\u00eb nj\u00eb ul\u00ebse t\u00eb Faraonit…<\/em><\/span><\/p>\n

Tempulli i par\u00eb i krijuar n\u00eb tok\u00eb<\/strong>, pas p\u00ebrmbytjes s\u00eb madhe t\u00eb Atlant\u00ebs<\/strong>, nuk \u00ebsht\u00eb te \u201cpellazg\u00ebt\u201d<\/em>, por te Yllir\u00ebt e Thot<\/strong>-it. Ky \u00ebsht\u00eb tempulli i par\u00eb<\/strong> i njer\u00ebzimit<\/strong> p\u00ebr diturin\u00eb, shpres\u00ebn, dijen e drit\u00ebn, si sinonime t\u00eb p\u00ebrkryera shqipe<\/strong><\/em>, e cila shpreh\u00eb t\u00ebr\u00eb madh\u00ebshtin\u00eb e shpirtit, sh\u00ebmb\u00eblltyr\u00ebn e shenjt\u00eb t\u00eb Zotit t\u00eb Madh, pra Zotit NJ\u00cb! Vet\u00ebm 8 minuta drite i nevojiten Tok\u00ebs t\u00eb pret Drit\u00ebn e Diellit<\/strong>.[3]<\/a> Dielli \u00ebsht\u00eb i vog\u00ebl e pran\u00eb tok\u00ebs son\u00eb<\/strong>. Yjet jan\u00eb t\u00eb pamas\u00eb, por galaktiken e mbushin, me rregullsi.<\/p>\n

T\u00ebr\u00eb hap\u00ebsira mbushet me drit\u00eb<\/strong>, edhe pse jan\u00eb larg prej nesh. Midis tyre ndahet drita dhe err\u00ebsira. Err\u00ebsira \u00ebsht\u00eb n\u00eb \u00e7do pjes\u00eb t\u00eb hap\u00ebsir\u00ebs, por kudo ate e mund Drita e Yjeve<\/strong>. Thot<\/strong>-i \u00ebsht\u00eb p\u00ebrher\u00eb figura m\u00eb e madhe q\u00eb mund t\u00eb dihet n\u00eb rruzullin tok\u00ebsor, i cili \u00ebsht\u00eb themeluesi e besimit t\u00eb Drit\u00ebs<\/strong> dhe e shkenc\u00ebs okulte t\u00eb mistereve. Ai \u00ebsht\u00eb poashtu shpik\u00ebsi i par\u00eb i shkrimit<\/strong>, dhe shkrimi i tij ka qen\u00eb SHQIP<\/strong>, hieroglifet e alfabetit fonetik<\/em><\/strong>.[4]<\/a><\/p>\n

Po ua rikujtoj se n\u00eb \u00e7do pik\u00ebnisje n\u00eb p\u00ebrpjekjet studimore e shkencore, rol t\u00eb madh luan gjuha e juaj komb\u00ebtare<\/em><\/strong>. Tek ne, gjuha shqipe dhe kultura komb\u00ebtare<\/strong>. Kurrsesi nuk duhet t\u00eb biesh pr\u00e9 e literatur\u00ebs s\u00eb lexuar<\/strong>, m\u00eb s\u00eb pari t\u00eb literatur\u00ebs greko-latine<\/strong>. T\u00eb gjykosh, duhet t\u00eb gjykosh mbi fakte<\/strong>.<\/p>\n

\"\"Shqiponja jon\u00eb e marr\u00eb nga filmi dokumetar i Enigm\u00ebs – Thoti fliste shqip<\/em><\/span><\/p>\n

Un\u00eb isha letrar<\/strong> dhe nuk kisha mund\u00ebsi q\u00eb t\u00eb ndahem nga letrat shqipe. Por, mu desh t\u00eb ndahem nga kjo natyr\u00eb e shkrimeve t\u00eb mia, p\u00ebr shkakun se k\u00ebto \u201cndikime\u201d<\/em> t\u00eb verb\u00ebta, t\u00eb cilat, na i mbjellin armiq\u00ebt tan\u00eb kryesor\u00eb, greko-latin\u00ebt dhe t\u00eb tjer\u00eb, jan\u00eb krijuar e t\u00eb programuar s\u00eb pari kund\u00ebr nesh<\/strong>, dhe mija here n\u00ebp\u00ebr \u201chistorin\u00eb\u201d<\/em> ton\u00eb t\u00eb dhimb\u00ebshme.<\/p>\n

T\u00eb mos i harrojm\u00eb posa\u00e7\u00ebrisht turqit<\/strong>, rus\u00ebt<\/strong> dhe serb\u00ebt<\/strong>, pastaj pjes\u00ebrisht bullgaro-sllav\u00ebt e Maqedonis\u00eb Veriore<\/strong>, por edhe t\u00eb tjer\u00ebt, varg e vi, q\u00eb nga faktor\u00ebt nd\u00ebrkomb\u00ebtar\u00eb, t\u00eb cil\u00ebt, na shpirjn\u00eb deri \u201cprapa Diellit\u201d<\/em><\/strong>.<\/p>\n

K\u00ebto jan\u00eb forca destruktive t\u00eb dijes<\/strong>, pra err\u00ebsira<\/strong>, q\u00eb mblidhet rreth yjeve dhe mi imponuan k\u00ebto shkrime<\/strong>, dhe t\u00eb lexoja pik\u00ebrisht mjaft vepra t\u00eb k\u00ebsaj literature, e cila ishte literatur\u00eb tjet\u00ebr, jasht\u00eb let\u00ebrsis\u00eb. S\u00eb pari, ma vodhi t\u00ebr\u00eb koh\u00ebn e vlershme me k\u00ebto lexime e studime. Shkrimet letrare, t\u00eb cilat i kisha skicuar prej rinis\u00eb, nuk kisha koh\u00eb q\u00eb t`i p\u00ebrfundoja<\/em><\/strong>.<\/p>\n

Por, kjo vuajtje<\/strong>, kjo ndjekje e p\u00ebrhershme nga t\u00eb paturpshmit armiq, ikja ime prej goditjeve t\u00eb pandalura t\u00eb vdekjes, edhe n\u00eb per\u00ebndim<\/strong>, t\u00ebr\u00eb jet\u00ebn, n\u00eb fund m\u00eb hodhi edhe nj\u00ebher\u00eb te drita e pashuar e \u00e7\u00ebshtjes son\u00eb t\u00eb origjin\u00ebs.<\/p>\n

\"\"Em\u00ebrtimet e fiseve ilire nga Britania e Madhe dhe Alban\u00ebt e Anglis\u00eb – prej faqes s\u00eb FB<\/em><\/span><\/p>\n

Nuk kisha rrug\u00eb tjet\u00ebr, pos shkenc\u00ebs s\u00eb lasht\u00eb<\/strong>, e cila ishte shkenc\u00eb e mir\u00ebfillt\u00eb<\/strong>, si \u201cshkenc\u00eb fetare dhe laike\u201d<\/strong>, si \u201cnjohje fillestare e mendjes dhe vullnetit\u201d<\/strong>, e cila lidhej me t\u00eb gjitha shkencat, me kimin\u00eb e deri te fizika, me matematik\u00ebn, gjimastik\u00ebn apo eksoterizmin.<\/p>\n

Atlant\u00ebt apo boreal\u00ebt e Egjyptit<\/strong> (nga fjala shqipe: te bardh\u00ebt, t\u00eb bardh\u00eb si d\u00ebbora)<\/em> e nd\u00ebrtuan Sfinksin, aq t\u00eb madh e t\u00eb r\u00ebnd\u00eb, t\u00eb cilin n\u00eb asnj\u00eb epok\u00eb t\u00eb m\u00ebvonshme nuk mund t\u00eb trasportohet dhe as t\u00eb nd\u00ebrtohet, i cili e kundron Qiellin dhe Tok\u00ebn<\/strong>, si fryt i g\u00ebzimeve t\u00eb njer\u00ebzve<\/strong>.<\/p>\n

Thot-i \u00ebsht\u00eb kumtari i Zotrave<\/em><\/strong> apo shkruesi hyjnor<\/strong>, t\u00eb cil\u00ebn na e tregon m\u00eb s\u00eb pari etimoligjia e emrit t\u00eb tij, veta e tret\u00eb e foljes shqipe <\/strong>thom, thua, thot<\/strong><\/em>, e koh\u00ebs s\u00eb tashme d\u00ebftore<\/strong> t\u00eb gjuh\u00ebs shqipe, dhjetra mija vite p.e.s.<\/strong><\/p>\n

Ai, jo vet\u00ebm e bashkon Zotin e Madh n\u00eb Zotin NJ\u00cb<\/strong>, por edhe shenjave t\u00eb duhura t\u00eb gjuh\u00ebsis\u00eb s\u00eb tij, i fjal\u00ebs s\u00eb p\u00ebrpikt\u00eb e t\u00eb pagabueshme shqipe<\/strong>![5]<\/a><\/p>\n

\"\"Pes\u00eb librat e m\u00ebdhenj t\u00eb feve – Das Beste – Readers Digest Gjermani
\n– Austri – Zvic\u00ebr – K\u00f6ln 2004<\/em><\/span><\/p>\n

Aty na shprehet t\u00eb gjith\u00eb Dituria<\/strong> e s\u00eb Kaluar\u00ebs<\/strong>, duke u ngritur hijer\u00ebnd\u00eb e madh\u00ebshtore p\u00ebrpara epokave, racave, njer\u00ebzve, me mb\u00ebshtjelljen e misterit t\u00eb vet<\/strong>– si\u00e7 do t\u00eb thoshte Marco Savnier<\/strong>, t\u00eb p\u00ebrmbledhur nga nj\u00eb th\u00ebnie t\u00eb tij m\u00eb e gjat\u00eb, n\u00eb vepr\u00ebn e njohur t\u00eb tij, \u201cLegjenda e Simboleve\u201d<\/em><\/strong>, Atanor, Rom\u00eb 1968, t\u00eb cil\u00ebs, m\u00eb von\u00eb, do t`i kthehemi n\u00eb k\u00ebt\u00eb studim, e marrur direkt nga vepra e Xhusepe Katapanos<\/strong>, \u201dThot-i fliste shqip\u201d<\/em><\/strong>. [6]<\/a><\/p>\n

Shqiptaro-ilir\u00ebt zhyteshin thell\u00eb n\u00ebp\u00ebr literatur\u00ebn \u201cshkencore\u201d<\/em> greko-latine e t\u00eb huajt e nxitur nga e nj\u00ebjta \u201cdirektiv\u00eb\u201d<\/em>, prej dhun\u00ebs s\u00eb fort\u00eb apo t\u00eb \u201cbut\u00eb\u201d<\/em> prej ndikimeve t\u00eb armiqve m\u00eb p\u00ebrbetuar kund\u00ebr nesh<\/em><\/strong>, e m\u00eb s\u00eb ligu nga dhuna shum\u00ebvje\u00e7ar\u00eb serbo-rus\u00ebve, e cila nuk p\u00ebrfundon as sot.<\/p>\n

Po futemi pak n\u00ebp\u00ebr histori, q\u00eb t\u00eb kemi mund\u00ebsi t\u00eb shpjegojm\u00eb m\u00eb tep\u00ebr, k\u00ebsaj radhe. Prej gjysm\u00ebs s\u00eb shekullit XVI t\u00eb e.s., po e shpjegojm\u00eb historin\u00eb e dhimbshme t\u00eb humanistit shqiptar<\/em><\/strong>, nga Arta e \u00c7am\u00ebris\u00eb<\/em><\/strong>, e cila ende logaritet t\u00eb jet\u00eb e ashtuquajtur\u00ebs \u201cGreqi\u201d<\/em><\/strong>, por \u00ebsht\u00eb tok\u00eb shqiptare<\/strong>.<\/p>\n

\"\"Nj\u00eb familje shqiptar\u00ebsh ortodoks\u00eb – n\u00eb Prizren – t\u00eb cil\u00ebt u akulturuan n\u00eb serb\u00eb<\/em><\/span><\/p>\n

Ai njihet si \u201cSh\u00ebn Maksimi\u201d<\/em><\/strong>, i cili na jepet si \u201csh\u00ebnj\u00ebtori i Rusis\u00eb\u201d<\/em><\/strong>, pa t\u00eb cilin nuk ngritej lart Rusia, alias Mihail Artioli<\/strong>, apo m\u00eb mir\u00eb mir\u00eb t\u00eb themi Mihail Trivoli<\/strong>., i cili nuk \u00ebsht\u00eb \u201crus\u201d, por humanist ortodoks shqiptar<\/strong>.<\/p>\n

N\u00eb Rusi<\/strong>, e mori nj\u00eb em\u00ebr t\u00eb ri<\/em><\/strong>, si Maksim Greku<\/strong>. \u00cbsht\u00eb pik\u00ebrisht autor i 150<\/strong> veprave dhe studimeve t\u00eb teologjis\u00eb dhe shkencave humane, madje edhe p\u00ebr vendlindjen e tij shqiptare dhe periudh\u00ebn e heroizmave t\u00eb Gjegj Kastiotit-Skenderbeut, e nj\u00ebri nd\u00ebr p\u00ebrkthyesit m\u00eb t\u00eb m\u00ebdhenj t\u00eb bot\u00ebs<\/strong>.<\/p>\n

I mbylli syt\u00eb n\u00eb internim e rob\u00ebri, pa e par\u00eb Art\u00ebn e tij<\/strong>, pran\u00eb detit, n\u00eb Epirin e vjet\u00ebr jugor, me 21 janar 1556,<\/strong> n\u00eb rob\u00ebrin\u00eb ruse, n\u00eb internim, n\u00eb manastirin Sh\u00ebn Trinis\u00eb, n\u00eb Sergej Lavra<\/strong>, i ndaluar t\u00eb lexoj\u00eb, por n\u00eb fakt ishte humanisti i par\u00eb i Rilindjes Europiane t\u00eb Rusis\u00eb<\/em><\/strong> dhe b\u00ebnte pjes\u00eb n\u00eb rrym\u00ebn liberale t\u00eb Rusis\u00eb<\/strong>. [7]<\/a><\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, ka b\u00ebr\u00eb nj\u00eb gabim kolosal q\u00eb iu dha t\u00ebr\u00eb jet\u00ebn fes\u00eb ortodokse, p\u00ebrkthimeve n\u00eb gjuh\u00ebn ruse t\u00eb gjitha tekstet e psalmeve t\u00eb fes\u00eb ortodokse<\/strong>, prej librave t\u00eb Bizantit. T\u00eb gjitha fet\u00eb e Euro-Azis\u00eb, si kjo, duke e p\u00ebrfshir\u00eb edhe fen\u00eb e krishter\u00eb katolike<\/strong>, si m\u00eb e madhja f\u00e9 dhe m\u00eb adekuatja<\/strong>, e duke mos e l\u00ebn\u00eb anash as<\/strong> islamizmin e hebraishten<\/strong>, na d\u00ebrgojn\u00eb kundra nj\u00ebra tjetr\u00ebs, n\u00eb konflikte<\/em>. Hebraizmi dhe Islamizmi jan\u00eb pjell\u00eb e djem\u00ebve t\u00eb Abrahamit\/Ibrahimit\/Brahimit. P\u00ebr k\u00ebto, do flasim m\u00eb von\u00eb.[8]<\/a><\/p>\n

Enigma<\/strong> m\u00eb e madhe e shkrimeve t\u00eb vjetra t\u00eb Egjypit, 12 plakat e zmeraldit t\u00eb Thot<\/strong>-it, dometh\u00ebnin e vetme t\u00eb tyre i kan\u00eb nga gjuha shqipe<\/strong>. Se p\u00ebrse deri m\u00eb sot nuk ka arritur t\u00eb thot\u00eb tekstualisht p\u00ebrmbajtjen e k\u00ebtyre pllakave asnj\u00eb gjuh\u00eb e bot\u00ebs, e kjo gj\u00eb dihet, gjuha shqipe<\/strong>, gjuha e alban\u00ebve t\u00eb lasht\u00eb e t\u00eb ri, prej Thot<\/strong>-it e deri m\u00eb sot, e t\u00ebrhejkur e e tkurrur prej luft\u00ebrave n\u00eb t\u00eb gjitha an\u00ebt, n\u00eb Shqip\u00ebri<\/strong>, pa dy krah\u00ebt e saj<\/strong>, \u00c7am\u00ebrin\u00eb apo Epirin Jugor dhe Kosov\u00ebn apo m\u00eb mir\u00eb Dardanin\u00eb, duhet t\u00eb jet\u00eb e barabart\u00eb me t\u00eb tjerat<\/strong>, sepse \u00ebsht\u00eb gjuha baz\u00eb e t\u00eb gjitha gjuh\u00ebve. T\u00eb huajt\u00eb, duhet q\u00eb ta njohin k\u00ebt\u00eb gjuh\u00eb, sepse pa te, do t\u00eb ndodhen n\u00eb shkret\u00ebtir\u00eb. Njohja e k\u00ebtyre shkrimeve t\u00eb vjetra kan\u00eb qen\u00eb t\u00eb shkruara me gjuh\u00ebn shqipe simbolike.<\/p>\n

T\u00eb gjitha gjuh\u00ebt e tjera t\u00eb bot\u00ebs kan\u00eb dalur nga shqipja, jan\u00eb larguar nga ajo e duhet q\u00eb t\u00eb kthehen prap t\u00eb gjuha e tyre e par\u00eb, sepse duke u larguar e kan\u00eb humbur simbolik\u00ebn e par\u00eb dhe jan\u00eb gjuh\u00eb konvertuale.[9]<\/a><\/p>\n

N\u00eb vend se t\u00eb p\u00ebrs\u00ebrisim gj\u00ebrat e th\u00ebnura m\u00eb par\u00eb n\u00ebp\u00ebr gazeta elektronike apo n\u00eb shkrimet e futura te faqja provizore, dim\u00eb se serb\u00ebt nuk jan\u00eb komb<\/strong>, por konglomerat<\/strong> i pakicave m\u00eb t\u00eb ulta t\u00eb popullatave, t\u00eb dalura prej tipit t\u00eb tyre, [10]<\/a> m\u00eb t\u00eb shlyera nga nderi, burr\u00ebria e dinjiteti i ilir\u00ebve, ndon\u00ebse e thon\u00eb p\u00ebr veten e tyre se \u201cjemi bij t\u00eb Zotit\u201d<\/em>, megjith\u00ebse nuk jan\u00eb ashtu, por e kan\u00eb marr\u00eb n\u00eb faz\u00ebn e fundit t\u00eb perandoris\u00eb Bizantine fen\u00eb e krishter\u00eb ortodokse<\/strong>, e nuk kan\u00eb asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me Zotin NJ\u00cb<\/strong>. G\u00ebnj\u00ebjn\u00eb me t\u00eb madhe, pa fije turpi, sikur t\u00eb ishin krijuar prej KRYEDEMONIT<\/strong>. \u201cGrek\u00ebt\u201d<\/em> n\u00eb Juglindje dhe \u201cserb\u00ebt\u201d<\/em> n\u00eb Veriper\u00ebndim, jan\u00eb g\u00ebnjeshtar\u00eb e hegjemonist\u00eb.<\/p>\n

Si ka mund\u00ebsi q\u00eb t`i pranoj\u00eb bota, q\u00eb quhet \u201cdemokratike\u201d<\/em>, e demokracin\u00eb e ka marr\u00eb prej nesh, iliro-pellazg\u00ebt<\/strong>, prej Epirit (Jugor e Verior) dhe t\u00eb lejoj\u00eb \u201cfilozof\u00ebt\u201d<\/em> e g\u00ebnjeshtrave t\u00eb \u201cshkenc\u00ebs\u201d<\/em>, t\u00eb dal\u00eb para bot\u00ebs si \u201cheronj\u201d<\/em> antik\u00eb? Dihet se \u201ckrijimin\u201d<\/em> e par\u00eb t\u00eb tyre e kan\u00eb patur me 1830, si \u201cshtet autonom\u201d<\/em>, n\u00ebn vasalitetin e Sulltanit, gj\u00eb q\u00eb nuk ka mund\u00ebsi t\u00eb b\u00ebhet, sepse e mor\u00ebn me vete fen\u00eb e krishter\u00eb ortodokse,[11]<\/a> e jo gjuh\u00ebn \u201cserbe\u201d<\/em>, e as \u201ckombin\u201d<\/em>, se ate nuk e kishin, as \u201cserb\u201d<\/em> nuk ishin. Serb\u00ebt jan\u00eb mbjellur me zor, si grek\u00ebt. T\u00eb till\u00eb jan\u00eb edhe \u201cturqit\u201d<\/em>, por i servohen bot\u00ebs me religjionin \u201cislam\u201d<\/em>.<\/p>\n

T\u00eb gjitha k\u00ebto f\u00e9 t\u00eb Euro-Azis\u00eb dhe fet\u00eb e besimeve t\u00eb tjera t\u00eb bot\u00ebs, duke e p\u00ebrfshir\u00eb budaizmin e hinduizmin, e kan\u00eb baz\u00ebn prej k\u00ebtij besimi<\/em><\/strong>, besimit egjyptian<\/strong>. Por ajo nuk \u00ebsht\u00eb religjion, nuk \u00ebsht\u00eb dogm\u00eb fetare, por shkenc\u00eb, edhe mistike<\/strong>. Misticizmi nuk \u00ebsht\u00eb si\u00e7 na e shpjegojn\u00eb doktrinat marksiste dhe leniniste, t\u00eb cilat jan\u00eb vet\u00eb t\u00eb doktinuara n\u00eb idet\u00eb sovjetike<\/strong>, e ne po e marrim nj\u00ebren nga k\u00ebto libra, \u201cShkolla e Partis\u00eb \u201cV.I.Lenin\u201d<\/em>, t\u00eb Tiran\u00ebs, n\u00eb SHB \u201c8 N\u00ebntori\u201d, Seria e Fjalor\u00ebve Tematik\u00eb<\/em>, Tiran\u00eb 1974, \u201cFjalor i Filozofis\u00eb\u201d<\/em>, i cili thot\u00eb se misticizmi \u00ebsht\u00eb nj\u00eb nga format e bot\u00ebkuptimit idealist e fetar<\/em><\/strong>, baz\u00ebn e t\u00eb cilit e p\u00ebrb\u00ebjn\u00eb besimet n\u00eb ekzistenc\u00ebn e fuqive natyrore<\/em><\/strong>.[12]<\/a><\/p>\n

Nd\u00ebr t\u00eb tjera, e thot\u00eb tekstualisht k\u00ebt\u00eb th\u00ebnie:<\/p>\n

\u201cMisticizmi \u00ebsht\u00eb armik i shkenc\u00ebs dhe i p\u00ebrparimit, \u00ebsht\u00eb sinonim i obskurantizmit, i skllav\u00ebrimit shpirt\u00ebror t\u00eb njer\u00ebzve<\/em><\/strong>.\u201d<\/strong>[13]<\/a><\/p>\n

Pra, t\u00eb dy k\u00ebto th\u00ebnie, e para, e cila \u00ebsht\u00eb m\u00eb lart\u00eb, e kjo e tanishmja, jan\u00eb n\u00eb kund\u00ebrshtim me nj\u00ebra tjetr\u00ebn<\/em><\/strong>. Ekzistenca e fuqive mbinatyrore, q\u00eb tregohet prej mbretit t\u00eb par\u00eb ilir, YLLI <\/strong>(Hyllus, e shkruar me alfabetin fenikas t\u00eb Kadmit: Y\u03bb\u03bboc, q\u00eb \u00ebsht\u00eb djali m\u00eb i madh i Herkulit, i cili poashtu ka qen\u00eb gjysm\u00eb Zot e gjysm\u00eb hero, t\u00eb cilit \u201cgrek\u00ebt\u201d i thon\u00eb se ka qen\u00eb i tyre, e nuk pushojn\u00eb t`i shkruajn\u00eb shumic\u00ebn e emrave t\u00eb asaj kohe me \u201ces\u201d, \u201cios\u201d e \u201cos\u201d, pra \u201cHerkul-es\u201d, si nuk ishte n\u00eb realitet, me gruan e tij t\u00eb dyt\u00eb, Deianira)<\/em>, i cili ishte poashtu legjendari mbret i iliris\u00eb, q\u00eb e nd\u00ebrtoi edhe Apolonin\u00eb<\/strong>.[14]<\/a><\/p>\n

Obskurantist\u00ebt kan\u00eb qen\u00eb n\u00eb mesjet\u00eb e obskurantizmi \u00ebsht\u00eb nj\u00eb q\u00ebndrim i err\u00ebt, n\u00eb fshet\u00ebsi<\/strong>, q\u00eb nuk lidhet me besimin e Drit\u00ebs s\u00eb Thot<\/em><\/strong>-it, sepse ky besim i Thot<\/strong>-it e nxjerr\u00eb njeriun n\u00eb drit\u00eb t\u00eb p\u00ebrhershme, me shkenca<\/strong>. Nuk \u00ebsht\u00eb \u201ci err\u00ebt\u201d<\/em>, sepse err\u00ebsira t\u00eb d\u00ebnon me humbje t\u00eb tmerrshme, me ferr, me humner\u00eb, p\u00ebr t\u00eb gjitha koh\u00ebrat. P\u00ebrvet\u00ebsimi k\u00ebsaj drite dhe flak\u00ebs s\u00eb madhe, \u00ebsht\u00eb edhe Drita Kozmike<\/strong>, e dukshme dhe e padukshme, por ajo nuk ka t\u00eb b\u00ebj\u00eb aspak me rrymat e obskurantizmit feudo-borgjez t\u00eb mesjet\u00ebs. Ai ka baza shkencore, mistike dhe t\u00eb mistereve ekzoterike. \u00cbsht\u00eb krijuar sa dhjetra mija vite q\u00eb p\u00ebrpara, me njeriun e par\u00eb, m\u00ebsuesin<\/strong>, q\u00eb do t\u00eb na m\u00ebsoj\u00eb e k\u00ebshilloj\u00eb q\u00eb t\u00eb dim\u00eb se \u00e7ka ka jeta, pra detyra e par\u00eb \u00ebsht\u00eb t\u00eb m\u00ebsosh nga m\u00ebsuesi. T\u00eb m\u00ebsosh, do t\u00eb dijsh p\u00ebr \u00e7do gj\u00eb<\/strong>. Mos t\u00eb m\u00ebsosh, mbetesh pa dije<\/strong>. Kjo do t\u00eb ishte p\u00ebrvet\u00ebsimi i plot\u00eb i njohurive t\u00eb Drit\u00ebs Kozmike<\/strong> dhe Njer\u00ebzore<\/strong>, e flaka \u00ebsht\u00eb bashk\u00eb me drit\u00ebn:<\/p>\n

\u201cFlaka \u00ebsht\u00eb burimi i t\u00eb gjitha t\u00eb gj\u00ebrave, q\u00eb p\u00ebrmban\u00eb fuqin\u00eb e t\u00eb gjitha gj\u00ebrave (gjajnave, pra dukurive). \u00cbsht\u00eb rregulli q\u00eb formon \u00e7do gj\u00eb, \u00ebsht\u00eb FJALA, e nga FJALA vjen JETA dhe EKZISTENCA e t\u00eb gjithave<\/em>.[15]<\/a><\/p>\n

Drita vjen nga flaka e fjala vjen nga kaosi<\/strong>. Kaosi \u00ebsht\u00eb err\u00ebsir\u00eb<\/strong>, por duhet q\u00eb ket\u00eb drejtpeshim njeriu dhe prej t\u00eb panjohur\u00ebs<\/em>, q\u00eb \u00ebsht\u00eb err\u00ebsira dhe q\u00eb \u00ebsht\u00eb kaosi, t\u00eb vendos\u00eb rregullat e tij, q\u00eb \u00ebsht\u00eb fjala<\/strong>, pra fjala shqipe<\/strong>.<\/p>\n

T\u00eb tret\u00ebn her\u00eb ka lindur Thot<\/strong>-i n\u00eb tok\u00ebn iliro-pellazge dhe ka qen\u00eb i lindur si Hermesi<\/strong>, i cili \u00ebsht\u00eb themelues i ligjit t\u00eb analogjis\u00eb, i ngjasimit, q\u00eb quajn\u00eb ligji e Hermesit, t\u00eb cilin e p\u00ebrshkruajn\u00eb si di\u00e7ka t\u00eb err\u00ebt, t\u00eb paqart\u00eb, t\u00eb gjuh\u00ebs s\u00eb v\u00ebshtir\u00eb<\/strong><\/em>, t\u00eb ideve dhe t\u00eb figurave t\u00eb paqarta<\/em><\/strong>, si fotografia q\u00eb e kemi n\u00eb psik\u00ebn ton\u00eb dhe na ndodh\u00eb ajo n\u00eb jet\u00ebn ton\u00eb reale. E quajn\u00eb edhe gabimisht \u201egrek\u201c<\/em>, sepse at\u00ebher\u00eb nuk ka qen\u00eb e themeluar as \u201eGreqia\u201c<\/em>, si shtet<\/strong>, por qytete t\u00eb m\u00ebdha, n\u00eb luft\u00eb me nj\u00ebra tjetr\u00ebn.<\/p>\n

Obskurantizmi<\/strong> \u00ebsht\u00eb armiku m\u00eb i madh i dijeve njer\u00ebzore; \u00ebsht\u00eb kund\u00ebr p\u00ebrhapjes s\u00eb arsimimit t\u00eb masave dhe t\u00eb kultur\u00ebs s\u00eb tij; artit popullor, n\u00eb p\u00ebrgjith\u00ebsi; dhe afimimit t\u00eb shkencave, q\u00eb mbushen me fjalime e fjal\u00eb t\u00eb kota e t\u00eb zbraz\u00ebta, t\u00eb cilat, n\u00eb nj\u00ebfar\u00eb dore jan\u00eb politik\u00eb e sotme shqiptare<\/strong>, q\u00eb po e pengojn\u00eb zgjidhjen e drejt\u00eb t\u00eb \u00e7\u00ebshtjes son\u00eb dhe jan\u00eb kund\u00ebr mendimeve t\u00eb Thot<\/strong>-it, t\u00eb cilat jan\u00eb elaborat shkencoro-metafizik t\u00eb tyre<\/strong>.<\/p>\n

R E F E R E N C A<\/strong>:<\/p>\n

[1]<\/a> Shikone edhe nj\u00ebh\u00ebr\u00eb vepr\u00ebn e Sk\u00ebnder Hushit, \u201eThot-i i pavdeksh\u00ebm\u2026\u201c<\/em> dhe artikujt e mi, \u201cSimbolika e shkrimeve t\u00eb Thotit dhe krijimi i feve\u201d<\/em>, pjesa I, dhe tre artikujt \u201cGjuha simbolike shqipe dhe gjuh\u00ebt e tjera konvertuale\u201d<\/em>, I-III, n\u00ebp\u00ebr gazetat elektronike dhe faqen time provizore, http:\/\/www.brahimavdyli.ch<\/a> .<\/p>\n

[2]<\/a> Ju mund t\u00eb shikoni vepr\u00ebn madhore t\u00eb Arif Matit (Aref Mathieu), “Miken\u00ebt-Pellazg\u00ebt, grek\u00ebt ose zgjidhja e nj\u00eb enigme”,<\/em> Plejad, Tiran\u00eb 2008, faqet 334-337, por mendojm\u00eb se ai duhet t\u00eb thoshte \u201ciliro-pellazg\u00eb\u201d<\/em><\/p>\n

[3]<\/a> Shini librin e Xhusepe Katapanos, “Thot-i fliste shqip”<\/em>, Botimet Enciklopedike, Tiran\u00eb 2007, faqe 37.<\/p>\n

[4]<\/a> Po aty, faqe 40.<\/p>\n

[5]<\/a> Shikoni dy faqet e vepr\u00ebs Xhuzepe Katapano, faqet 14-15.<\/p>\n

[6]<\/a> E nj\u00ebta vep\u00ebr, faqe 47.<\/p>\n

[7]<\/a> Shikoni po desh\u00ebt filmin dokumentar, i autorit Kolec P. Traboini, \u201cSh\u00ebn Maksimi, sh\u00ebnj\u00ebtori shqiptar i Rusis\u00eb\u201d<\/em>, Film Traboini, n\u00eb Traboini Studio, t\u00eb cilin mund ta gj\u00ebni edhe n\u00eb \u201cYoo Tube\u201d<\/em>.<\/p>\n

[8]<\/a> Shikoni po desh\u00ebt artikullin e mang\u00ebt dhe t\u00eb nj\u00ebansh\u00ebm, te gazeta elektronike \u201cFjala-Info\u201d<\/strong>, \u201cAbrahami (Ibrahimi apo Brahimi) dhe pse djemt\u00eb e tij u b\u00ebn\u00eb armiq\u201d<\/em>, n\u00eb http:\/\/www.fala.info\/abrahami-dhe-pse-djemte-e-tij-i-u-bene-armiq<\/a>, sepse do ta p\u00ebrdorim edhe nj\u00ebher\u00eb e m\u00eb von\u00eb, pik\u00ebrisht p\u00ebr k\u00ebt\u00eb \u00e7\u00ebrshtje.<\/p>\n

[9]<\/a> Shikoni po desh\u00ebt \u201cGjuha simbolike shqipe dhe gjuh\u00ebt e tjera konvertuale\u201d<\/em>, I-III, n\u00ebp\u00ebr gazetat elektronike apo n\u00eb faqen time provizore http:\/\/www.brahimkavdyli.ch<\/a>.<\/p>\n

[10]<\/a> Shikoni vepr\u00ebn time, \u201cSondazhe p\u00ebr Kosov\u00ebn dhe kufirin e saj\u201d<\/em>, SHB Lena, Prishtin\u00eb 2019 apo disa shkrime, edhe p\u00ebr serb\u00ebt e Serbia, e t\u00eb tjera, q\u00eb mund t\u00eb gjenden n\u00eb faqen time provizore http:\/\/www.brahimavdyli.ch<\/a> .<\/p>\n

[11]<\/a> Shikoni edhe artikullin e Yll Selajt, \u201cShqiptar\u00ebt ortodoks, akulturuuan n\u00eb serb\u201d<\/em>, n\u00eb gazet\u00ebn elektronike https:\/\/proinformacion.com\/2019\/05\/26\/shqiptaret-ortodoks-akulturuar-ne-serb-foto\/<\/a> .<\/p>\n

[12]<\/a> Shikoni po pat\u00ebt mund\u00ebsi vet\u00eb n\u00eb k\u00ebt\u00eb fjalor, Servet P\u00ebllumbi e Fiqret Spahiu, \u201cFjalor i Filozofis\u00eb\u201d<\/em>, SHB \u201c8 N\u00ebntori\u201d, Tiran\u00eb 1974, faqe 228.<\/p>\n

[13]<\/a> Po aty, faqe 229.<\/p>\n

[14]<\/a> Shikoni n\u00eb shkrimin e shkurt\u00ebr t\u00eb Aleksander Hasanasit, t\u00eb shkruar pas daljes s\u00eb shkrimit tim, n\u00eb Fondacionin Albania, me 20.05.2020, apo librin historik t\u00eb Edwin Jacques, “Shqiptar\u00ebt-Historia e popullit shqiptar nga lasht\u00ebsia deri n\u00eb dit\u00ebt e sotme”<\/em>, Karte e Pend\u00eb”, Tiran\u00eb 1997, te Mbret\u00ebria e Iliris\u00eb, i cili vdi\u00e7 n\u00eb vitin 1225 p.e.s. faqe 95.<\/p>\n

[15]<\/a> Shikoni librin e Sk\u00ebnder Hushit, t\u00eb p\u00ebrmendur m\u00eb lart\u00eb, faqe 106.<\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00ebshtu ka qen\u00eb Egjypti – para shkat\u00ebrimit disa vje\u00e7ar\u00eb nga stereoidet… Brahim Ibish AVDYLI: Q\u00eb ta dini, n\u00eb k\u00ebto studime t\u00eb mia apo persiatje studimi, jam futur n\u00eb nj\u00eb dimension t\u00eb ri t\u00eb v\u00ebshtrimit tim, apo m\u00eb mir\u00eb t\u00eb themi n\u00eb nj\u00eb faz\u00eb t\u00eb re t\u00eb studimeve t\u00eb mia. Do t`i shqyrtojm\u00eb disa gj\u00ebra t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":56286,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-56285","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nSIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (II) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-ii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (II) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"K\u00ebshtu ka qen\u00eb Egjypti – para shkat\u00ebrimit disa vje\u00e7ar\u00eb nga stereoidet… Brahim Ibish AVDYLI: Q\u00eb ta dini, n\u00eb k\u00ebto studime t\u00eb mia apo persiatje studimi, jam futur n\u00eb nj\u00eb dimension t\u00eb ri t\u00eb v\u00ebshtrimit tim, apo m\u00eb mir\u00eb t\u00eb themi n\u00eb nj\u00eb faz\u00eb t\u00eb re t\u00eb studimeve t\u00eb mia. 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