{"id":56589,"date":"2020-06-03T21:04:45","date_gmt":"2020-06-03T19:04:45","guid":{"rendered":"https:\/\/fjala.info\/?p=56589"},"modified":"2020-06-03T23:56:07","modified_gmt":"2020-06-03T21:56:07","slug":"simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-iii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-iii\/","title":{"rendered":"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (III)"},"content":{"rendered":"

Statuja e madhe e Giz\u00ebs, e d\u00ebmtuar nga koha dhe e rind\u00ebrtuar<\/em><\/span><\/p>\n

\"BrahimBrahim Ibish AVDYLI<\/strong>:<\/p>\n

Shum\u00eb mendimtar\u00eb, filozof, shkenc\u00ebtar\u00eb, dhe gjuh\u00ebtar jan\u00eb t\u00eb m\u00ebdhenj me gjykimet, filozofit\u00eb, shkencat dhe mendimet e tyre. Por, sa u p\u00ebrket gjuh\u00ebve t\u00eb <\/em>\u201chuaja\u201d<\/em>, sidomos gjuh\u00ebn shqipe apo etimologjin\u00eb simbolike t\u00eb saj<\/strong> nuk e njohin mir\u00eb. Sikur von\u00eb kan\u00eb d\u00ebgjuar t\u00eb flitet p\u00ebr te. Pra, nuk ia din\u00eb vler\u00ebn q\u00eb ka; nuk ia din\u00eb pesh\u00ebn asaj; nga shkrimet simbolike t\u00eb Thot<\/strong>-it e pasurin\u00eb shum\u00eb t\u00eb vlershme, t\u00eb gjetur n\u00eb Egjyptin (Egjiptin) e vjet\u00ebr, apo n\u00eb Piramidat e saj, ve\u00e7an\u00ebrisht t\u00eb Giz\u00ebs, dhe mjaft gj\u00ebra sikur jan\u00eb <\/em>\u201czhdukur\u201d<\/em> n\u00ebp\u00ebr bot\u00eb.<\/em><\/p>\n

Gjuha shqipe jo vet\u00ebm se ka qen\u00eb gjuha e par\u00eb e bot\u00ebs<\/strong>, por \u00ebsht\u00eb ruajtur p\u00ebrher\u00eb nga kombi yn\u00eb<\/strong>. Aty, hiq disa <\/em>\u201cshkenc\u00ebtar\u201d<\/em>, t\u00eb cil\u00ebt kan\u00eb <\/em>\u201cshkaluar\u201d<\/em> nga shkenca, apo si\u00e7 do t\u00eb na thoshte Dr. Kastriot Melyshi<\/strong>, <\/em>\u201ckur shkruhet-shgryhet\u201d<\/em>, zhgryhet <\/em>\u201ckalojn\u00eb p\u00ebrtej shkrimit t\u00eb tyre\u201d<\/em>, apo nuk ia q\u00ebllojn\u00eb<\/strong> fare shkenc\u00ebs<\/strong>. Ka disa t\u00eb till\u00eb q\u00eb nuk i din\u00eb kodet e fshehura brenda t\u00eb gjuh\u00ebs shqipe<\/strong>, por nj\u00eb i lindur genetikisht shqiptar<\/strong> mund t`i deshifroj\u00eb k\u00ebto kode t\u00eb v\u00ebrteta dhe t\u00eb kuptoj\u00eb v\u00ebrtet\u00ebsin\u00eb e tyre, n\u00eb t\u00eb gjitha fushat e shkenc\u00ebs.<\/em>[1]<\/a><\/p>\n

N\u00eb radh\u00eb t\u00eb par\u00eb \u00ebsht\u00eb filozofia e jet\u00ebs e vdekjes<\/strong>, e cila fillon t\u00eb m\u00ebsohet nga brezat, mu prej shkrimeve t\u00eb Thot<\/strong>-it, p\u00ebrmes M\u00ebsuesit<\/strong>, i cili na \u00ebsht\u00eb njeriu m\u00eb i zgjedhur. Ai e ka p\u00ebr detyr\u00eb q\u00eb t\u00eb na i m\u00ebsoj\u00eb k\u00ebto filozofi. \u00cbsht\u00eb m\u00ebsimi i Dijes<\/strong>, e cila kur t\u00eb m\u00ebsohet dhe t\u00eb futet n\u00eb jet\u00eb prej njeriut, sa m\u00eb tep\u00ebr e m\u00eb thell\u00eb, sa m\u00eb t\u00eb dijshme e m\u00eb t\u00eb fuqishme, aq sa mund t\u00eb kuptoj\u00eb nga aft\u00ebsit\u00eb e veta t\u00eb m\u00ebsimit, e cila na \u00ebsht\u00eb dhunti e madhe, p\u00ebr t\u00eb gjith\u00eb.<\/p>\n

\"\"Pllak\u00eb e shkrimeve t\u00eb vjetra – Egjipt<\/em><\/span><\/p>\n

Thot<\/strong>-i thot\u00eb, me shkrimin e tij, n\u00eb fund t\u00eb pllak\u00ebs<\/strong> IX<\/strong>:<\/p>\n

\u201cGjithmon\u00eb kisha k\u00ebrkuar Rregullin <\/strong>q\u00eb t\u00eb kisha mundur t\u00eb krijoja FJAL\u00cbN<\/strong>. Dije se kushdo q\u00eb arrin te kjo gj\u00eb duhet p\u00ebrher\u00eb t\u00eb jet\u00eb n\u00eb drejtpeshim<\/strong>, edhe pse ky drejtpeshim nuk ka qen\u00eb kurr\u00eb e anj\u00ebher\u00eb nuk mund t\u00eb jet\u00eb. Merri k\u00ebto fjal\u00eb, o njeri, l\u00ebri ato q\u00eb t\u00eb jen\u00eb pjes\u00eb e jet\u00ebs t\u00ebnde. K\u00ebrko ta arrish e ta p\u00ebrvetesosh k\u00ebt\u00eb drejt\u00ebpeshim e do t\u00eb jesh nj\u00eb me Diellin<\/strong>.<\/em><\/p>\n

K\u00ebrko t\u00eb jesh vet\u00ebn nj\u00eb Drit\u00eb<\/strong>. \u00c7oje pik\u00ebrisht mendimin t\u00ebnd drejt bashkimit t\u00eb Drit\u00ebs<\/strong> me trupin njer\u00ebzor! Kujtohu q\u00eb e gjtha \u00ebsht\u00eb Rregulli q\u00eb vjen nga Rr\u00ebmuja e q\u00eb shperthen n\u00ebp\u00ebr Drit\u00eb\u201d<\/strong><\/em>. [2]<\/a><\/p>\n

Jan\u00eb t\u00eb lidhura n\u00eb nj\u00eb varshm\u00ebri simbolike<\/strong>: Rregulli, q\u00eb vjen nga Kaosi; q\u00eb e krijon Fjal\u00ebn, jan\u00eb Alban ata q\u00eb e kan\u00eb krijuar Fjal\u00ebn, gjuh\u00ebn shqipe, me FLAK-A-DAN, pishtarin e fjal\u00ebs, me Drit\u00eb, nga FLAKA; p\u00ebrpiqet q\u00eb t\u00eb z\u00eb, q\u00eb t\u00eb v\u00eb, q\u00eb t\u00eb kap\u00eb nj\u00ebher\u00eb DREJPESHIMIN; i cili n\u00eb t\u00ebr\u00eb globusin e Tok\u00ebs nuk do t\u00eb jet\u00eb asnj\u00ebher\u00eb e gjithmon\u00eb \u201ci p\u00ebrkryer\u201d<\/em>, por \u00ebsht\u00eb i nevojsh\u00ebm q\u00eb t\u00eb jetosh n\u00eb tok\u00eb. At\u00ebher\u00eb do t\u00eb nj\u00ebsohesh me DRIT\u00cbN, dhe s\u00eb pari me drit\u00ebn e Diellit.<\/p>\n

\u201c\u00c7do djetar i shkenc\u00ebs, n\u00eb \u00e7do stad t\u00eb k\u00ebsaj diturie qoft\u00eb ai, ka mundur te m\u00ebsoj\u00eb p\u00ebr t\u00eb ditur, po aq sa i ka mbetur p\u00ebr t\u00eb m\u00ebsuar. Kjo do t\u00eb thot\u00eb se, sa m\u00eb madhe t\u00eb jet\u00eb drita e dijes tek ne\/ata, poaq e madhe paraqitet err\u00ebsira e padijes, q\u00eb k\u00ebrkon drit\u00eb p\u00ebrpara nesh…\u201d<\/em> [3]<\/a>\u2013 na thot\u00eb Dr. Kastriot Melyshi<\/strong>.<\/p>\n

\"\"Bota e brend\u00ebshme e njeriut shpirt\u00ebror – e lidhur me yjet…<\/em><\/span><\/p>\n

Jan\u00eb t\u00eb shumt\u00eb autor\u00ebt q\u00eb shkruajn\u00eb negativisht p\u00ebr k\u00ebt\u00eb gjuh\u00eb, gjuh\u00ebn shqipe<\/strong><\/em>. Kjo gjuh\u00eb, si\u00e7 na \u00ebsht\u00eb dokumentuar nga shkrimet positive, ka qen\u00eb e vetmja gjuh\u00eb, e cila na \u00ebsht\u00eb luftuar n\u00eb m\u00ebnyrat m\u00eb t\u00eb pamenduara, m\u00eb paradoksale, m\u00eb kontraverse<\/em><\/strong>, si rrufet\u00eb e ZE-U-sit<\/strong> (e th\u00ebn\u00eb Z\u00eb\/Ze, i cili \u00ebsht\u00eb z\u00ebri, nd\u00ebrsa U-shtima, q\u00eb d\u00ebgjohet, tek Lisi i Shenjt\u00eb, apo Lisi i Jet\u00ebs, n\u00eb malet e larta t\u00eb Shqip\u00ebris\u00eb Jugore dhe Epirit Verior, n\u00eb malin Tomor<\/strong>)<\/em>, apo si\u00e7 na e dokumenton studiusi Agron Jaha<\/strong>, shkurtesa apo apokopje \u00ebsht\u00eb nga ushton<\/em><\/strong>, me Z\u00eb+Ush=Zeus<\/em>, q\u00eb do t\u00eb thot\u00eb se jan\u00eb atributet e Zeusit<\/strong>.[4]<\/a><\/p>\n

N\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr nj\u00eb studim timin, t\u00eb cilin k\u00ebsaj radhe e ka p\u00ebrs\u00ebritur n\u00eb profilin e vet t\u00eb internetit \u201cPellazg\u00ebt, historia jon\u00eb\u201d<\/em>, Dhimitri Taqka<\/strong>, m\u00eb 27 maj 2020, me pietet, ka disa prova studimi rreth em\u00ebrtimit grek \u201cZeus\u201d<\/em>, q\u00eb ishte burr\u00eb, n\u00eb koh\u00ebn e nd\u00ebrrimit t\u00eb matriarkatit nga patriarkati, dhe fiset e assirian\u00ebve, dorian\u00ebve e kadmejve e nxjerrin si \u201ct\u00eb parin Zot t\u00eb njer\u00ebzimit\u201d<\/em>, Zeusin<\/strong>, mashkull, n\u00eb vend se t\u00eb l\u00ebn\u00eb Sellen\u00ebn<\/strong>, grua, kryehyjnesh\u00ebn iliro-pellazge<\/strong>, e cila e kryesonte matriarkatin, q\u00eb nga viti 1600 p.e.s.<\/strong>,[5]<\/a> kur ka filluar t\u00eb paraqitet<\/em><\/strong> shkrimi sipas aflabetit fenikas t\u00eb Kadmit<\/em><\/strong>; paraqitja e \u201cgrek\u00ebrve\u201d<\/em>. E din\u00eb se prej ku sillet krijimi i bot\u00ebs<\/strong> n\u00eb mitologjin\u00eb e mir\u00ebfillt\u00eb t\u00eb iliro-pellazg\u00ebve<\/em><\/strong>:\u201cgraia\u201d, gruaja, me mbares\u00ebn \u201ca\u201d t\u00eb shqipes s\u00eb Thot-it, p\u00ebr gjinin\u00eb fem\u00ebrore<\/em>, ka qen\u00eb e barabart\u00eb me t\u00ebr\u00eb bot\u00ebn, q\u00eb masin \u00e7do gj\u00eb n\u00eb jet\u00eb, edhe vdekjen, nd\u00ebrsa lindjen e kishin vet\u00ebm ato<\/em><\/strong>, e cila \u00ebsht\u00eb edhe gruaja e Thot<\/strong>-it, dhe t\u00eb gjith\u00eb njer\u00ebzit n\u00eb tok\u00eb kan\u00eb lindur prej tyre, prej gruas<\/strong>.<\/p>\n

Kjo gj\u00eb na nd\u00ebrlidhet pik\u00ebrisht me mitologjine iliro-pellazge<\/em><\/strong>, q\u00eb shitet n\u00eb bot\u00eb vet\u00ebm si \u201cmitologji greke\u201d<\/em><\/strong>, por krijimin e bot\u00ebs e ka \u201cGraia\u201d<\/em><\/strong>,[6]<\/a> me Uranin<\/strong>, t\u00eb dh\u00ebn\u00eb sipas planetit m\u00eb larg\u00ebt p\u00ebr ne; emrat e zot\u00ebrave, t\u00eb dh\u00ebn\u00eb prej njeriut, p\u00ebr Zotin e Madh, Zotin NJ\u00cb<\/strong>, t\u00eb cil\u00ebt jan\u00eb energji t\u00eb v\u00ebrteta<\/strong>.<\/p>\n

T\u00eb ligjt\u00eb, t\u00eb ashtuquajturit \u201cgrek\u00eb\u201d<\/em><\/strong>, sepse nuk ka \u201cgrek\u201d apo \u201chelen\u00eb\u201d n\u00eb at\u00eb koh\u00eb, e quheshin<\/em> \u201cakej\u201d<\/em><\/strong> t\u00eb huajt\u00eb<\/em>, nga vendimi i shekullit t\u00eb II p.e.s., do t\u00eb thot\u00eb si prov\u00eb p\u00ebr t`i quajtur ashtu, q\u00eb m\u00eb von\u00eb futen si \u201cgrek\u201d<\/em>, helenas, dhe \u00ebsht\u00eb i pari<\/strong> ky dokument, i vjet\u00ebr, q\u00eb mendohet se \u00ebsht\u00eb i vitit 180 p.e.s. nga Dodona<\/strong>, kryeqendra politike, ekonomike, kulturore e spirituale, e shtetit t\u00eb EPIRIT<\/strong>, nga Selia e Kuvendit e Plakonis\u00eb<\/em><\/strong>, d.m.th. t\u00eb pleq\u00ebve<\/em>, t\u00eb diturv<\/em>e, t\u00eb urt\u00ebve<\/em>,[7]<\/a> nj\u00ebsoj sikurse Thot<\/strong>-i, duan q\u00eb t`i z\u00ebvend\u00ebsojn\u00eb<\/strong>, t\u00eb shpikin<\/strong> edhe emrat e shtremb\u00ebruar<\/strong>, q\u00eb bota i merr si \u201cgreke\u201d<\/em>, edhe emrin e Zeusit<\/strong>, apo Zojsit<\/strong>. Nuk ka shenja \u201cgreke\u201d<\/em><\/strong>. N\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00eb pjes\u00eb e konsiderueshme e zotrave shpjegohet vet\u00ebm p\u00ebrmes gjuh\u00ebs shqipe<\/strong>.<\/p>\n

\"\"Pjesa e kopertin\u00ebs t\u00eb dram\u00ebs sime – Yjet t\u00eb lidhur me Tok\u00ebn
\n– p\u00ebr t\u00eb cil\u00ebn ka udh\u00ebtuar psh. Thoti…<\/em><\/span><\/p>\n

\u201cGreku\u201d<\/em> \u00ebsht\u00eb vet\u00eb DJALL\u00cbZIA<\/strong>! Epiri antik<\/strong> ishte i pandar\u00eb, prej koh\u00ebrave t\u00eb lashta, ishte NJ\u00cb<\/strong>, iliro-pellazg\u00eb<\/strong>. Ai nuk mund t\u00eb ishte barbar, as helen, e as \u201cgrek\u201d<\/em>, sepse e ndan\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb kafka<\/strong>, sa i p\u00ebrket atropologjis\u00eb. T\u00eb ashtuquajturit \u201cgrek\u00eb\u201d<\/em> t\u00eb vjet\u00ebr, pra akejt\u00eb<\/strong>, ishin dolikocefal\u00eb<\/strong>, nd\u00ebrsa iliro-pellazg\u00ebt ishin brakicefal\u00eb<\/strong>. Shqiptar\u00ebt<\/strong>, yliro (iliro)-pellazg\u00ebt<\/strong> prej larg\u00eb (pre larg)<\/em>, jan\u00eb t\u00eb gjith\u00eb brakicefal\u00eb<\/strong>.[8]<\/a> Nuk kan\u00eb asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt.<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, ne jemi t\u00eb lidhur me t\u00eb gjitha gj\u00ebrat me shkrimet e Thot<\/strong>-it.<\/p>\n

Grek\u00ebt jan\u00eb t\u00eb orientuar prej err\u00ebsir\u00ebs, prej prap\u00ebsir\u00ebs, prej demon\u00ebve, prej djajve, sikurse rus\u00ebt, serb\u00ebt, turqit<\/em>. Ne, po e nxerrim edhe nj\u00ebher\u00eb nj\u00eb th\u00ebnie t\u00eb vjet\u00ebr t\u00eb Dhimitri Pilik\u00ebs<\/strong>, nga vepra lart\u00eb e p\u00ebrmendur:<\/p>\n

\u201cEpirot\u00ebt dhe helen\u00ebt kan\u00eb pasur t\u00eb ndryshme, midis tjerash<\/strong>: gjakun, kafk\u00ebn, gjuh\u00ebn, historin\u00eb, kultur\u00ebn, simbolet, zakonet, doket, ligjet, monedhat, veshjen, qethjen, etj. Me ndryshime t\u00eb tilla thelb\u00ebsore, epirot\u00ebt s`kishte si t\u00eb ishin helen\u00eb…<\/strong> Grek\u00ebt shkel\u00ebn n\u00eb Epir, historikisht dhe rr\u00ebnj\u00eb-sisht vet\u00ebm pas vitit 1881<\/strong>\u201d<\/em>, t\u00eb er\u00ebn son\u00eb.[9]<\/a><\/p>\n

\"\"Statuja e Per\u00ebndis\u00eb BESA – n\u00eb Egjypt
\n– sot e ruajtur n\u00eb muzeumet e bot\u00ebs per\u00ebndimore…<\/em><\/span><\/p>\n

Kjo gj\u00eb \u00ebsht\u00eb e sakt\u00eb dhe bot\u00ebrisht, n\u00ebse duan apo nuk duan q\u00eb ta njohin t\u00eb v\u00ebrtet\u00ebn e k\u00ebtu jan\u00eb argumentetet! N\u00ebse e duan shkat\u00ebrrimin e bot\u00ebs, le t\u00eb vazhdojn\u00eb m\u00eb tutje, rrug\u00ebs s\u00eb shkret\u00ebtir\u00ebs<\/strong>. Dija<\/strong> e Padija<\/strong> jan\u00eb t\u00eb kund\u00ebrtat! Besimi dhe feja nuk barazohen. Besimi \u00ebsht\u00eb \u00e7\u00ebshtje psikologjike mbi faktet, nd\u00ebrsa feja beson verb\u00ebt brenda sistemit t\u00eb vet<\/strong>. Do t\u00eb kemi koh\u00eb kur do t\u00eb flasim p\u00ebr fet\u00eb, por do t`i kthehemi edhe nj\u00ebher\u00eb Atlant\u00ebs<\/strong> s\u00eb Thot<\/strong>-it.<\/p>\n

Nuk do mend t\u00eb kuptohet se vendi i par\u00eb i ardhjes s\u00eb tyre prej tok\u00ebs, \u00ebsht\u00eb Atlanta\/Atlantida<\/strong>, e cila n\u00eb shqipen simbolike do t\u00eb themi: Atlati-dheut<\/em>, pra prej dheut t\u00eb Atlant\u00ebs<\/strong>, vendin q\u00eb e kishin et\u00ebrit tan\u00eb<\/strong>. \u00cbsht\u00eb atdheu i par\u00eb i etnis\u00eb son\u00eb, 50.000<\/strong> vjet p.e.s.<\/strong> AT-LAN-a<\/strong> \u00ebsht\u00eb plot\u00ebsisht n\u00eb gjuh\u00ebn shqipe dhe p\u00ebr t\u00eb kuptuar m\u00eb mir\u00eb, ajo duhet t\u00eb thirret ATLANA<\/strong>.[10]<\/a><\/p>\n

Duke rr\u00ebfyer m\u00eb posht\u00eb, pllak\u00ebn 1 t\u00eb zmeraldit<\/strong>, nga Thot<\/strong>-i thuhet:<\/p>\n

\u201cMos i zgjo sekretet e mia njer\u00ebzve t\u00eb veriut dhe as njer\u00ebzve t\u00eb jugut<\/strong>, frik\u00ebsohu nga mallkimet e mia q\u00eb do t\u00eb bien mbi ty… I madh ka qen\u00eb populli im n\u00eb koh\u00ebt e mo\u00e7me, e fort\u00eb ishte fuqia e shk\u00ebputur nga flak\u00ebt e p\u00ebrjetshme e mbi t\u00eb gjith\u00eb k\u00ebto, m\u00eb i madh\u00ebrishmi nd\u00ebr bijt\u00eb e njer\u00ebzit ishte baba im<\/strong> THOTME<\/strong> <\/em>(e cila vet\u00ebm n\u00eb gjuh\u00ebn shqipe kuptohet mir\u00eb: m\u00eb thot mua<\/em><\/strong>), roje i tempullit t\u00eb madh<\/em><\/strong>, i cili i lidhte<\/strong> BIJT\u00cb E DRIT\u00cbS<\/strong>, t\u00eb cil\u00ebt q\u00ebndronin n\u00eb tempull me rrac\u00ebn njer\u00ebzore<\/strong>…\u201d<\/em> [11]<\/a><\/p>\n

\"\"Kopertina e vepres s\u00eb M\u00ebhill Elezit – Gegnishtja dhe prejardhja e shqiptar\u00ebve – Tiran\u00eb 2012<\/em><\/span><\/p>\n

Do t\u00eb ndalemi pak te sekretet e Thot<\/strong>-it: nuk duhet tu tregohen njer\u00ebzve t\u00eb Veriut dhe Jugut<\/em><\/strong>. Pra, do t\u00eb thot\u00eb, nga viset n\u00ebn dhe mbi Atlant\u00ebn<\/strong>, nga poli i veriut dhe viset prej saj<\/em><\/strong>, sikurse nga poli i jugut dhe viset prej saj<\/em><\/strong>, pa e harruar rrotullimin e tyre, ku do t\u00eb vinin shtytje t\u00eb m\u00ebdha<\/strong>.<\/p>\n

Nga Amerika<\/strong> deri n\u00eb Indi<\/strong> kan\u00eb shkuar prej Atlant\u00ebs<\/strong>. Mbi k\u00ebto vise kishte gjithmon\u00eb SHTYTJE<\/strong>, dhe kjo shtytje ishte nga forcat kund\u00ebshtare<\/strong>, armiq t\u00eb m\u00ebdhenj, me shkat\u00ebrrime, rr\u00ebnime e zhvendosje, shp\u00ebrfillje, me g\u00ebnjeshtra t\u00eb q\u00ebllimta, etj. edhe pse qen\u00eb p\u00ebrzier kudo me shumic\u00ebn e Yllir\u00ebve.<\/strong><\/p>\n

Megjith\u00ebse kemi mbetur gjall\u00eb<\/strong> nga fuqia e mir\u00eb e shpirt\u00ebbardh\u00eb e yllir\u00ebve, \u201cpre-larg\u00ebt\u201d<\/em>, t\u00eb quajtur \u201cpellazg\u00eb\u201d<\/em>, prej Zotit t\u00eb Madh\/Zotit NJ\u00cb<\/strong>, gjithmon\u00eb luftohemi nga k\u00ebto forca kund\u00ebrshtare<\/strong>, nga dy polet, nga jugu e veriu, nga ruset<\/em><\/strong> dhe afrika, tre fiset akej<\/em><\/strong>. N\u00eb mes, prej Amerik\u00ebs<\/strong> dhe Indis\u00eb<\/strong> kishim l\u00ebvizur t\u00eb gjith\u00eb, por, nd\u00ebr t\u00eb tjera, na vjen p\u00ebrpjekja e pafundme<\/strong> p\u00ebr t\u00eb na i mbuluar gjurm\u00ebt<\/strong>, si pasardh\u00ebs t\u00eb Yllir\u00ebve<\/strong> t\u00eb Thot<\/strong>-it, apo iliro-pellazg\u00ebt<\/strong>.<\/p>\n

Nd\u00ebr t\u00eb parat, \u00ebsht\u00eb shp\u00ebrndarja e tyre n\u00ebp\u00ebr hap\u00ebsir\u00ebn q\u00eb ne jetojm\u00eb e veprojm\u00eb dhe krijimi i feve t\u00eb reja<\/em><\/strong>, q\u00eb jan\u00eb t\u00eb marrura prej t\u00eb s\u00eb nj\u00ebjt\u00ebs baz\u00eb<\/strong>, besimit t\u00eb Thot<\/strong>-it, me bot\u00ebn e p\u00ebrtejshme<\/strong>, e cila \u00ebsht\u00eb jeta p\u00ebrtej vdekjes<\/strong>; alterativa e padukshme me bot\u00ebn e dukshme, pra jet\u00ebs n\u00eb tok\u00eb.<\/p>\n

\"\"Fotografi pran\u00eb Faraonit, nga nj\u00eb fem\u00ebr, e fotografuar n\u00eb vend t\u00eb gruas s\u00eb Faraonit<\/em><\/span><\/p>\n

Dielli<\/strong>, q\u00eb konsiderohet si Zot<\/em><\/strong>, \u00ebsht\u00eb nj\u00eb <\/strong>prej pes\u00eb<\/strong> elemeteve t\u00eb natyr\u00ebs: tok\u00ebs<\/strong>, n\u00eb t\u00eb cil\u00ebn jetojn\u00eb njer\u00ebzit; ujit<\/strong>, zjarrit<\/strong> e ajrit<\/strong>.[12]<\/a> T\u00eb gjitha k\u00ebto gj\u00ebra t\u00eb vlershme jan\u00eb n\u00eb l\u00ebvizje e n\u00eb d\u00ebbim, afrim e largim, n\u00eb l\u00ebvizje p\u00ebrher\u00eb, posht\u00eb e lart\u00eb, para dhe prapa, nga e majta e n\u00eb t\u00eb djatht\u00eb, rrotull, si nj\u00eb<\/strong> uni-vers<\/strong>,[13]<\/a> n\u00eb t\u00eb gjitha drejtimet, por nuk i vrojtojm\u00eb<\/strong>, t\u00eb cilat materializohen prej Zotit t\u00eb Madh, ZOTIT NJ\u00cb<\/strong>, DIELLI<\/strong>, dhe vie n\u00eb shprehje SHPIRTI<\/strong>.<\/p>\n

Me shpirt t\u00eb past\u00ebrt e mendojm\u00eb fjal\u00ebn e shenjt\u00eb t\u00eb per\u00ebndis\u00eb<\/strong>, si fjal\u00eb t\u00eb vetme<\/strong>, t\u00eb cil\u00ebn e ka p\u00ebrher\u00eb njeriu<\/strong>, e kur \u00ebsht\u00eb i qet\u00eb, i urt\u00eb, i men\u00e7ur, kur t\u00eb qet\u00ebsohet shpirti, e mendon me drit\u00ebn e dijes<\/strong>, e cila e vendos nj\u00eb Rregull<\/strong>, e cila nxirret prej Kaosit<\/strong>. \u00cbsht\u00eb logjika iliro-pellazge<\/strong>, prej Yllir\u00ebve<\/strong> t\u00eb Thot<\/strong>-it, \u201cpre larg\u201d<\/em>, nga Yjet<\/strong>. Kjo \u00ebsht\u00eb QENDRA<\/strong>, b\u00ebrthama e t\u00eb gjith\u00eb popujve.<\/p>\n

Etnia m\u00eb besnike, BESA-BES\u00cb<\/strong>, \u00ebsht\u00eb etnia Yllire, ilire, prej s\u00eb largut, pra, po e themi, si m\u00eb t\u00eb vjetrit tan\u00eb PELLAZG\u00cbT<\/strong>, sepse k\u00ebt\u00eb em\u00ebr, t\u00eb formuar pa dijen e kund\u00ebrshtar\u00ebve tan\u00eb, e tham\u00eb k\u00ebshtu, e t\u00eb tjer\u00ebt nuk e merrnin vesh k\u00ebt\u00eb gj\u00eb, por i merrnin \u00e7do gj\u00eb prej nesh<\/em><\/strong>: ndihm\u00ebn e gjuh\u00ebs, t\u00eb besimit, t\u00eb gjall\u00ebrimit, t\u00eb pun\u00ebs, t\u00eb mbjelljes e t\u00eb vjelljes; ndarjen e vitit n\u00eb jav\u00eb, muaj dhe stin\u00eb; koh\u00ebn, temperaturat e motin; lindjen e vdekjen; matjet dhe em\u00ebrtimet.<\/em><\/p>\n

Ne vinim \u201cpre-larg\u201d<\/em> dhe k\u00ebte e ngat\u00ebrruan t\u00eb huajt\u00eb me q\u00ebllim<\/strong>. Ata nuk e njihnin gjuh\u00ebn e Epirit<\/strong>, q\u00eb e fliste masa e gj\u00ebr\u00eb shum\u00eb e urt\u00eb dhe q\u00eb p\u00ebrfillej fjala e tyre mjaft e men\u00e7ur, duke e ruajtur n\u00eb popull me rr\u00ebfime brez mbas brezi idealin e tyr\u00eb t\u00eb madh punues, i cili ishte nga p\u00ebrvoja e tyre njer\u00ebzore, duke e njohur fsheht\u00ebsin\u00eb simbolike t\u00eb gjuh\u00ebs shqipe, t\u00eb cil\u00ebn vazhdimisht e ndryshonin t\u00eb huajt\u00eb e quajtur \u201cakej\u201d, si \u201cm\u00eb t\u00eb p\u00ebrparuara\u201d<\/em>, me plot shtesa e prapashtesa, lidhje apo rrotullime t\u00eb germave, e t\u00eb tjera ligje t\u00eb gjuh\u00ebve<\/em><\/strong>.<\/p>\n

Kjo ishte n\u00eb t\u00eb v\u00ebrtet\u00eb prapavija e tyre dhe filluan q\u00eb ta shkruajn\u00eb edhe gjuh\u00ebn me nj\u00eb alfabet tjet\u00ebr, me dredh\u00ebrin\u00eb e tyre t\u00eb zakonshme<\/em><\/strong>.<\/p>\n

\u201cGreqia e vjet\u00ebr\u201d<\/em> nuk ka ekzistuar fare dhe ajo nuk ka pasur mund\u00ebsi q\u00eb ekzistoj\u00eb, por gjuha k\u00ebshtu quhet sot, sepse ajo ka qen\u00eb gjuha e popullit q\u00eb e ka folur, por \u00ebsht\u00eb shkruar me alfabetin e fenikasit Kadmi. \u201cGrek\u00ebt\u201d<\/em> e sot\u00ebm g\u00ebnjejn\u00eb sa nuk mund t\u00eb b\u00ebhet, sepse e shtyjn\u00eb \u201chistorin\u00eb\u201d e themelimit t\u00eb tyre mij\u00ebra vite p\u00ebrpara dhe b\u00ebjn\u00eb \u201chistorin\u00eb\u201d e mbushur me \u201cheronj\u201d, sikur na qenkan \u201ct\u00eb tyre\u201d<\/em><\/strong>, madje i ndryshokan edhe \u201cemrat\u201d<\/em> me shtesa e papashtesa, sikur na paskan ekzistuar \u201cq\u00eb at\u00ebher\u00eb\u201d<\/em>, e q\u00eb paskan t\u00eb drejt\u00eb t\u00eb quheshin \u201cgrek\u201d<\/em>, e cila nuk \u00ebsht\u00eb absolutisht e v\u00ebrtet\u00eb<\/em><\/strong>.<\/p>\n

Ishim iliro-pellazg\u00eb, shqiptar\u00eb, e jo \u201cgrek\u00eb\u201d<\/em><\/strong>. Pellazg\u00eb<\/strong> u quajt\u00ebm p\u00ebr tu distancuar nga akejt<\/strong>, nga \u201cgrek\u00ebt\u201d<\/em> apo \u201chelen\u00ebt\u201d<\/em>; dhe shqiptar\u00eb ishim<\/strong>, ku shkaba<\/strong> (shqiponja, ain-i i Thot-it)<\/em> \u00ebsht\u00eb simbol dhe hyj i pellazg\u00ebve<\/strong>,[14]<\/a> pra vet\u00eb iliro-pellazg\u00ebve<\/strong>, pasardh\u00ebsit m\u00eb besnik\u00eb t\u00eb pellazg\u00ebve t\u00eb Eprit<\/em><\/strong>\/sot t\u00eb mbijetuarit \u00c7am\u00eb t\u00eb Epirit Jugor<\/strong>, t\u00eb cil\u00ebt vazhdimisht k\u00ebrkojn\u00eb nga bota supreme q\u00eb t`i bashkohen Shqip\u00ebris\u00eb, sepse aty e kan\u00eb qendr\u00ebn e tyre<\/strong>.<\/p>\n

I kemi th\u00ebn\u00eb vetes son\u00eb p\u00ebr bes\u00eblidhjen e mbojtjes nga t\u00eb huajt\u00eb sk-ip-a+t-ar<\/em><\/strong>, e n\u00eb t\u00eb folmen normale t\u00eb popullit p\u00ebrdorej shqipatar<\/em><\/strong>, q\u00eb do t\u00eb thoshte: nuk jipet ara e babait (atdheut), e tok\u00ebs s\u00eb babait<\/em>, n\u00eb t\u00eb cil\u00ebn beson autori se ky \u00ebsht\u00eb m\u00eb i pari, Dokumenti i arkivave t\u00eb Sirakuz\u00ebs<\/strong>, s\u00eb vitit 1380<\/strong>, sepse nuk njihej ndonj\u00eb dokument tjet\u00ebr dhe m\u00eb i vjet\u00ebr se sa ky dokument.<\/p>\n

N\u00eb Kongresin e Drejt\u00ebshkrimit t\u00eb Gjuh\u00ebs s\u00eb Nj\u00ebsuar Shqipe<\/strong>, m\u00eb 1908<\/strong>, n\u00eb Manastir<\/strong>, mori fund shprehja e popullit shqipatar<\/em><\/strong>. [15]<\/a><\/p>\n

Deri tani, nuk \u00ebsht\u00eb zbuluar ndonj\u00eb dokument tjet\u00ebr ekzistues.<\/p>\n

Si\u00e7 do t\u00eb thon\u00eb dy miq t\u00eb mi, bashk\u00ebshort\u00ebt<\/em><\/strong> Ridvan Muslija<\/strong> dhe Elida Jorgoni<\/strong>, n\u00eb profilin e tyre t\u00eb FB, me dat\u00ebn 25.05.2020, rikthimi i bijve t\u00eb Shqipes, n\u00eb folen\u00eb e Shqiponjave<\/em><\/strong>, si\u00e7 do t\u00eb flak\u00ebronte Shqiponja n\u00eb folen\u00eb e vet arb\u00ebrore<\/strong><\/em>,[16]<\/a> ne, k\u00ebto formulime i kemi d\u00ebgjuar apo i kemi th\u00ebn\u00eb n\u00eb forma t\u00eb ndryshme, se shqiponjat<\/strong> e kan\u00eb folen\u00eb m\u00eb t\u00eb denj\u00eb n\u00eb Shqip\u00ebri<\/strong>. T\u00eb gjith\u00eb mbret\u00ebrit iliro-pellazg\u00eb e mbanin pran\u00eb vetes p\u00ebr t\u00eb komunikuar me Zotin NJ\u00cb<\/strong>, t\u00eb barabart\u00eb me AININ e Thot<\/strong>-it, t\u00eb parin nga shpend\u00ebt m\u00eb syqel\u00eb e m\u00eb komunikues me Zotat, shqiponj\u00ebn, me nj\u00eb apo dy krer\u00ebshe.<\/p>\n

K\u00ebshtu, ne po i kthehemi prap\u00eb Egjyptit t\u00eb vjet\u00ebr e Atlant\u00ebs s\u00eb par\u00eb<\/strong>, prej tok\u00ebs, ku e kemi pasur vatr\u00ebn e par\u00eb<\/strong>, ndon\u00ebse \u201cshkenc\u00ebtar\u00ebt\u201d<\/em> tan\u00eb rropaten q\u00eb t\u00eb gj\u00ebjn\u00eb \u201catdheun\u201d<\/em> ton\u00eb n\u00eb Lindje<\/strong>, madje edhe n\u00eb Babiloni<\/strong>, p\u00ebr \u00e7ka nuk kan\u00eb t\u00eb drejt\u00eb, por duhet q\u00eb t`i kthehemi atdheut ton\u00eb shpirt\u00ebror<\/strong>, te Thot<\/strong>-i, dhe e l\u00ebm\u00eb nj\u00ebher\u00eb atdheun ton\u00eb t\u00eb par\u00eb, p\u00ebr ta gjurmuar m\u00eb von\u00eb.<\/p>\n

Nga pllakat e p\u00ebrkthyera shqip, nga Sk\u00ebnder Hushi<\/strong>, po e marrim edhe nj\u00eb th\u00ebnie tjet\u00ebr, nga pllaka II e zmeraldit<\/strong>, n\u00eb t\u00eb cil\u00ebn, zbret me djemt\u00eb e drit\u00ebs<\/strong> edhe m\u00ebsuesi<\/strong>, i cili e merr form\u00ebn e trupave njer\u00ebzor<\/strong>, e quhet me t\u00eb drejt\u00eb \u201cM\u00ebsuesi i Madh\u201d<\/em><\/strong>, i cili, nd\u00ebr t\u00eb tjera thot\u00eb:<\/p>\n

\u201cNe jemi ata q\u00eb jemi formuar nga pluhuri i hap\u00ebsir\u00ebs kozmike dhe do t\u00eb marrim pjes\u00eb deri n\u00eb pafund\u00ebsi, duke jetuar n\u00eb k\u00ebt\u00eb tok\u00eb si f\u00ebmij\u00eb t\u00eb njer\u00ebzve, t\u00eb ngjash\u00ebm dhe jo t\u00eb ngjash\u00ebm me njer\u00ebzit!\u201d<\/strong><\/em> [17]<\/a><\/p>\n

Pra, lidhet e panjohura simbolike e th\u00ebnieve t\u00eb Thot<\/strong>-it. M\u00ebsuesi i Madh e ka marr\u00eb form\u00ebn e trupit njer\u00ebzor<\/strong>, jeton midis njer\u00ebzve, \u00ebsht\u00eb i ngjash\u00ebm me ta dhe nuk \u00ebsht\u00eb i ngjash\u00ebm me ta<\/em><\/strong>. Dallon thellb\u00ebsisht<\/strong>, n\u00eb gjenez\u00eb<\/strong> dhe n\u00eb t\u00eb t\u00ebren<\/strong>, por ngjason me ta, edhe nga pamja.<\/p>\n

Pra, nuk jan\u00eb nga kjo bot\u00eb<\/em><\/strong>, por jetojn\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb<\/em><\/strong>. Nuk kan\u00eb asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me popujt e tjer\u00eb dhe as me popullin e Khemit (Egjyptit)<\/strong>.<\/p>\n

E shkruajn\u00eb e flasin me gjuh\u00ebn e Drit\u00ebs e t\u00eb Dijes<\/em><\/strong>, e cila \u00ebsht\u00eb gjuha shqipe e kozmosit<\/em>, e zotrave dhe e Thot-it<\/strong>.<\/p>\n

Filozofia e jet\u00ebs son\u00eb \u00ebsht\u00eb mbi m\u00ebsimet e para t\u00eb njer\u00ebzimit. Kjo periudh\u00eb na quhet periudha kozmologjike<\/strong>, prej librit t\u00eb filozofis\u00eb.<\/p>\n

Do t\u00eb shohim m\u00eb tutje, n\u00eb vazhdimet tona…<\/p>\n

R E F E R E N C A<\/strong>:<\/p>\n

[1]<\/a> Dr. Kastriot Melyshi, \u201eShqipja, \u00e7el\u00ebsi i zgjidhjes s\u00eb enigm\u00ebs koh\u00eb\u201c<\/em>, Botimet Magus, Tiran\u00eb 2019, faqet 8-9.<\/p>\n

[2]<\/a> Shikoni vepr\u00ebn e Sk\u00ebnder Hushit, e p\u00ebrmendur m\u00eb par\u00eb, faqe 107.<\/p>\n

[3]<\/a> Kastriot Melyshi, \u201eShqipja dhe e v\u00ebrteta Biblike\u201c<\/em>, Geer, Tiran\u00eb 2014, faqe 6.<\/p>\n

[4]<\/a> Agron Jaha, \u201eTeoria ilire\/filozofia historike e korpusit kulturor ilir\u201c<\/em>, Burlage, M\u00fcnster\/D 2014, faqe 180.<\/p>\n

[5]<\/a> Shikoni po desh\u00ebt p\u00ebrpjekjen time studimore, \u201eCilat ishin loj\u00ebrat e fshirjes s\u00eb \u00e7do gj\u00ebje paraprake t\u00eb qytet\u00ebrimit iliro-pellazg\u00eb\u201d<\/em>, Pjesa e III, e dh\u00ebn\u00eb n\u00eb faqen time provizore, http:\/\/www.brahimavdyli.ch\/periudha-e-lasht\u00eb-iliro-pellazge-3\/<\/a>.<\/p>\n

[6]<\/a> Shikoni edhe nj\u00ebher\u00eb k\u00ebt\u00eb p\u00ebrpjekje studimi.<\/p>\n

[7]<\/a> Dhimitri Pilika, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”<\/em>, Botimet Enciklopedike”, Tiran\u00eb 2005, faqe 362-363.<\/p>\n

[8]<\/a> Shikoni edhe k\u00ebt\u00eb vep\u00ebr, faqe 392.<\/p>\n

[9]<\/a> E nj\u00ebjta vep\u00ebr, faqe 426.<\/p>\n

[10]<\/a> Shikoni Sk\u00ebnder Hushi, \u201eThoti i pavdeksh\u00ebm…\u201c, faqe 30.<\/em><\/p>\n

[11]<\/a> E nj\u00ebjta vep\u00ebr, faqja 31.<\/p>\n

[12]<\/a> Shikoni prov\u00ebn e studimit tim, \u201eCilat ishin loj\u00ebrat e fshirjes s\u00eb \u00e7do gj\u00ebje paraprake…\u201d, Pjesa e III, e dh\u00ebn\u00eb edhe n\u00eb faqen time provizore,<\/em> http:\/\/www.brahimavdyli.ch<\/a>.<\/p>\n

[13]<\/a> \u00a0Shikoni vepr\u00ebn e Dr. Kastriot Melyshit, t\u00eb p\u00ebrmendur m\u00eb lart\u00eb, faqet 19-21.<\/p>\n

[14]<\/a> Shikoni po desh\u00ebt vepr\u00ebn M\u00ebhill Elezi, \u201eGeg\u00ebnishtja dhe prejardhja e shqiptar\u00ebve\u201c<\/em>, IHPVKA, Tiran\u00eb 2012, faqen 118.<\/p>\n

[15]<\/a> Shikoni vepr\u00ebn e Muharrem Abazajt, \u201cPellazg\u00ebt kan\u00eb folur dhe shkruar shqip\u201d<\/em>, Rofon, Tiran\u00eb 2013, faqet 356 dhe 359-360 dhe shikoni t\u00eb gjitha sprovat e studimeve, n\u00eb faqen time provizore, http:\/\/www.brahimavdyli.ch<\/a>.<\/p>\n

[16]<\/a> Shikoni profilin e zonj\u00ebs Elida Jorgani, dhe t\u00eb zot\u00ebri Ridvan Muslija, t\u00eb dat\u00ebs 25.05.2020, n\u00eb http:\/\/www.facebook.com<\/a>.<\/p>\n

[17]<\/a> Shikoni librin e Sk\u00ebnder Hushit, t\u00eb p\u00ebrmendur m\u00eb par\u00eb, faqe 43.<\/p>\n","protected":false},"excerpt":{"rendered":"

Statuja e madhe e Giz\u00ebs, e d\u00ebmtuar nga koha dhe e rind\u00ebrtuar Brahim Ibish AVDYLI: Shum\u00eb mendimtar\u00eb, filozof, shkenc\u00ebtar\u00eb, dhe gjuh\u00ebtar jan\u00eb t\u00eb m\u00ebdhenj me gjykimet, filozofit\u00eb, shkencat dhe mendimet e tyre. Por, sa u p\u00ebrket gjuh\u00ebve t\u00eb \u201chuaja\u201d, sidomos gjuh\u00ebn shqipe apo etimologjin\u00eb simbolike t\u00eb saj nuk e njohin mir\u00eb. Sikur von\u00eb kan\u00eb d\u00ebgjuar […]<\/p>\n","protected":false},"author":1,"featured_media":56590,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-56589","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nSIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (III) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-iii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (III) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Statuja e madhe e Giz\u00ebs, e d\u00ebmtuar nga koha dhe e rind\u00ebrtuar Brahim Ibish AVDYLI: Shum\u00eb mendimtar\u00eb, filozof, shkenc\u00ebtar\u00eb, dhe gjuh\u00ebtar jan\u00eb t\u00eb m\u00ebdhenj me gjykimet, filozofit\u00eb, shkencat dhe mendimet e tyre. 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