{"id":57166,"date":"2020-06-16T15:25:40","date_gmt":"2020-06-16T13:25:40","guid":{"rendered":"https:\/\/fjala.info\/?p=57166"},"modified":"2020-06-16T15:25:40","modified_gmt":"2020-06-16T13:25:40","slug":"heshtja-si-ndricim-hyjnor-dhe-si-akt-poetik","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/heshtja-si-ndricim-hyjnor-dhe-si-akt-poetik\/","title":{"rendered":"HESHTJA SI NDRI\u00c7IM HYJNOR DHE SI AKT POETIK"},"content":{"rendered":"

Sherafedin Kadriu<\/strong><\/p>\n

(Meditime p\u00ebr vepr\u00ebn \u201cSyt\u00eb e heshtjes\u201d t\u00eb Anton Nik\u00eb Berish\u00ebs botuar n\u00eb Shtat\u00eb shpalimet p\u00ebr N\u00ebn\u00ebn Tereze, Faik Konica & Kuvendi fran\u00e7eskan, Prishtin\u00eb \u2013 Gjakov\u00eb 2019<\/em>[1]<\/a>)<\/p>\n

\n

Kritiku letrar duhet ta lexoj\u00eb shum\u00eb her\u00eb librin p\u00ebr t\u00eb cilin gjakon t\u00eb flas\u00eb.
\nMilan Kundera<\/em><\/p>\n<\/blockquote>\n

\"\" E kam njohur madh\u00ebshtin\u00eb e emrit t\u00eb N\u00ebn\u00ebs Tereze gjat\u00eb viteve t\u00eb okupimit klasik t\u00eb Kosov\u00ebs duke qen\u00eb an\u00ebtar i kryesis\u00eb s\u00eb deg\u00ebs s\u00eb Shoqat\u00ebs humanitare bamir\u00ebse \u201cN\u00ebna Tereze\u201d, n\u00eb Gjilan. Sot e njoha edhe bukurin\u00eb e heshtjes dhe t\u00eb lutjes s\u00eb saj n\u00eb heshtje, duke lexuar p\u00ebrmbledhjen \u201cSyt\u00eb e heshtjes\u201d t\u00eb Anton Nik\u00eb Berish\u00ebs. <\/em><\/p>\n

E kush mund ta dij\u00eb aq mir\u00ebfilli, n\u00ebse \u00ebsht\u00eb heshtja lutje apo lutja heshtje si\u00e7 e dinte dhe e p\u00ebrjetonte N\u00ebna Tereze. N\u00eb mos t\u00eb dyja jan\u00eb t\u00eb ngjizura me nj\u00ebra \u2013 tjetr\u00ebn, duke p\u00ebrjashtuar konceptin gjuh\u00ebsor t\u00eb t\u00eb mosfolurit, ose t\u00eb t\u00eb folurit pa z\u00eb. Ndoshta t\u00eb k\u00ebtill\u00eb duhet konceptuar heshtjen e N\u00ebn\u00ebs Terez\u00eb, \u2013 heshtje q\u00eb vepron me t\u00ebr\u00eb qenien e saj p\u00ebr arsye se mu kur heshtet, lidhen dy kategori veprimesh: njer\u00ebzorja me hyjnoren. Pra, jam shum\u00eb i sigurt se t\u00eb krijosh duke pasur p\u00ebr baz\u00eb mendimet \u2013 th\u00ebniet, m\u00eb mir\u00eb lutjet e N\u00ebn\u00ebs Terez\u00eb, \u00ebsht\u00eb guxim i madh.<\/p>\n

\u00c7far\u00eb mund t\u00eb thuash m\u00eb shum\u00eb, m\u00eb etike dhe estetike se\u00e7 ka th\u00ebn\u00eb ajo e shpirt\u00ebzuar me Hyjin? A mund t\u00eb hesht\u00ebsh si\u00e7 ka heshtur N\u00ebna e Njer\u00ebzimit, duke pritur ngjizjen me fjal\u00ebn e Hyjit?! E v\u00ebshtir\u00eb, mjaft e v\u00ebshtir\u00eb. Heshtja e ndri\u00e7imit hyjnor nuk \u00ebsht\u00eb qet\u00ebsia, por veprimi q\u00eb nis me lutjen, se duke u lutur beson, duke besuar dashuron, duke dashuruar sh\u00ebrben dhe duke sh\u00ebrbyer e paq\u00ebson zemr\u00ebn. E ku ka m\u00eb t\u00eb paq se zemra e Hyjit? S\u00eb k\u00ebndejmi, n\u00eb rolin e lexuesit, k\u00ebrkova lumturin\u00eb e Hyjit n\u00eb vargjet heshtjeje dhe shpesh e gjeta. M\u00eb shpesh sesa mund ta ket\u00eb besuar dhe synuar vet\u00eb poeti, sepse vargjet e k\u00ebsaj poezie jan\u00eb fjal\u00eb q\u00eb heshtin n\u00eb l\u00ebvizje. Nd\u00ebrsa, l\u00ebvizja \u00ebsht\u00eb tej shpirt\u00ebrores, tej psikologjikes: merr trajt\u00eb hyjnore.<\/p>\n

Heshtja \u00ebsht\u00eb hiri i Hyjit,
\nngroht\u00ebsi e pashuar dashurie
\ne ngjeshur me misteret e Tij,
\nq\u00eb n\u00ebp\u00ebr qiell e n\u00eb tok\u00eb
\np\u00ebrhapet me shk\u00eblqimin e yjeve
\nt\u00eb q\u00ebndisur me bardh\u00ebsi resh\u2013
\ngjakim i \u00ebndrrave t\u00eb etura;
\n\u00ebsht\u00eb joshje q\u00eb nuk resht […]<\/p><\/blockquote>\n

P\u00ebr komunikim thell\u00ebsor me lexuesin, \u201cSyve t\u00eb heshtjes\u201d u mjafton emri i N\u00ebn\u00ebs Tereze bashk\u00eb me frym\u00ebn e bukuris\u00eb s\u00eb saj, kur flitet pa z\u00eb. Mund t\u2019i shtohet vet\u00ebm edhe Fjala paraprake<\/em> e autorit, se jan\u00eb m\u00ebsimet nga tekstet e N\u00ebn\u00ebs Tereze p\u00ebr heshtjen dhe r\u00ebnd\u00ebsin\u00eb e saj q\u00eb jan\u00eb g\u00ebrshetuar e shtrir\u00eb n\u00eb tekstin poetik. As mua dhe as t\u00eb tjer\u00ebve, nuk u duhet tjet\u00ebr, ve\u00e7 heshtjes s\u00eb vetes son\u00eb, p\u00ebr t\u00eb bredhur fjal\u00ebve befasuese, t\u00eb ndjeshme e t\u00eb q\u00ebmtuara ngulshm\u00ebrisht dhe t\u00eb thella figurativisht.<\/p>\n

\u201cSyt\u00eb e heshtjes\u201d \u00ebsht\u00eb nga ato shum\u00ebsi metaforash t\u00eb rralla q\u00eb nd\u00ebrtohen nga kontrasti, q\u00eb i gjejm\u00eb n\u00eb poezit\u00eb m\u00eb t\u00eb arrira artistikisht. E zakonshmja, syt\u00eb jan\u00eb p\u00ebr t\u00eb par\u00eb dhe p\u00ebr t\u00eb qar\u00eb. Po \u00e7\u2019i bashkon ata me heshtjen? Mu shikimi dhe loti. Kur syt\u00eb heshtin, mu at\u00ebher\u00eb ata veprojn\u00eb, zhbirojn\u00eb, si syt\u00eb e N\u00ebn\u00ebs Tereze q\u00eb s\u2019kish rast varf\u00ebrie e p\u00ebr t\u00eb cil\u00ebn s\u2019kish qar\u00eb. Po k\u00ebtu, nuk p\u00ebrfundon veprimi, sepse heshtja nuk \u00ebsht\u00eb gjysm\u00ebvdekja, \u00ebsht\u00eb besimi n\u00eb pritjen e fjal\u00ebs s\u00eb Hyjit, q\u00eb vjen e drith\u00ebron zemr\u00ebn e njeriut.<\/p>\n

Heshtja \u00ebsht\u00eb ndri\u00e7imi hyjnor
\nq\u00eb t\u00eb mb\u00ebshtjell\u00eb me paan\u00ebsin\u00eb e vet
\nm\u00eb t\u00eb ngroht\u00eb se zjarri flak\u00ebrues
\nq\u00eb deg\u00ebzohet si shtjell\u00eb ere,
\ndehur nga ngaz\u00ebllimi, hareja,
\nose si vrunduj lifqeresh n\u00eb stin\u00eb shiu
\nq\u00eb uji i shumt\u00eb ua gjall\u00ebron rrjedh\u00ebn
\nkur l\u00ebshohen me vrull shtratit teposht\u00eb
\nsa m\u00eb par\u00eb lumin ta mb\u00ebrrijn\u00eb;
\n\u00ebsht\u00eb prehja e prusht\u00eb brenda teje,<\/p><\/blockquote>\n

Poema e strukturuar n\u00eb 33 k\u00ebng\u00eb, n\u00eb form\u00ebn soneteve (me 14 vargje), q\u00eb n\u00eb p\u00ebrballjen e par\u00eb me lexuesin, i ofron atij ndjenj\u00ebn e s\u00eb bukur\u00ebs, nj\u00eb rit\u00ebm muzike q\u00eb rrjedh qet\u00ebsisht, si\u00e7 fliste vet\u00eb N\u00ebna e Njer\u00ebzimit. Tek m\u00eb pas vjen kuptimi me dometh\u00ebnie edhe p\u00ebr arsyen, edhe p\u00ebr imagjinat\u00ebn. Poema \u00ebsht\u00eb poezi e nj\u00eb gjuhe t\u00eb k\u00ebrkuar, poetike, p\u00ebrtej r\u00ebndom\u00ebsis\u00eb. Gjuh\u00eb, e cila n\u00eb k\u00ebto krijesa (pamje poetike) nuk \u00ebsht\u00eb mb\u00ebrritur leht\u00eb, p\u00ebrkundrazi \u00ebsht\u00eb rrjedhoj\u00eb e pun\u00ebs, e p\u00ebrvoj\u00ebs, e q\u00ebmtimit dhe e muz\u00ebs bujare q\u00eb ka p\u00ebrftuar vargje t\u00eb k\u00ebtilla. Ndoshta t\u00eb gjitha s\u00eb bashku kan\u00eb heshtur p\u00ebr t\u2019u shfaqur si hiri i Hyjit.<\/p>\n

E di, q\u00eb poeti gj\u00eb kryesore e \u00e7mon jet\u00ebsimin e fjal\u00ebve dhe thurjen e tyre, b\u00ebrjen poezi ndryshe nga t\u00eb tjer\u00ebt. \u00c7\u2019\u00ebsht\u00eb e v\u00ebrteta e p\u00ebrmbush misionin q\u00eb i ka v\u00ebn\u00eb vetes me gjuh\u00ebn standarde, rrall\u00eb t\u00eb kompozuar me ndonj\u00eb nuanc\u00eb t\u00eb geg\u00ebrishtes. Aty gurra bunon nga toka <\/em>e kjason g\u00ebzimi<\/em>, aty me ping\u00ebrrim\u00ebn e shiut ndrisin shkreptimat etj. etj. <\/em>Aty krijohen neologjizma edhe q\u00eb shqipen e pasurojn\u00eb, e b\u00ebjn\u00eb m\u00eb t\u00eb pasur, si vorbullon<\/em> (folje) nga emri vorbull, <\/strong>ose mbiemri shum\u00ebsor <\/em>nga emri shum\u00ebs, <\/strong>ose nga uj\u00ebvar\u00eb (em\u00ebr) formon neologjizmin e uj\u00ebvart\u00eb, si mbiem\u00ebr etj.<\/p>\n

Heshtja \u00ebsht\u00eb fryma e bukuris\u00eb,
\nhir i am\u00ebzimit t\u00eb pafund t\u00eb etjes,
\nngroht\u00ebsi e uj\u00ebvart\u00eb q\u00eb e mbroth shpirtin
\nt\u00eb dallg\u00ebzuar nga e liga, nga sh\u00ebmtia,
\nkur pik\u00ebllimi e mbulon si re e dendur
\ne m\u00ebdyshja i shtrin rr\u00ebnj\u00ebt, helmim shllige
\nhedhur me rr\u00ebmbim kur e v\u00ebren rrezikun;
\n\u00ebsht\u00eb frym\u00ebsi jetike, mish\u00ebrim i mistersh\u00ebm
\ni t\u00eb madh\u00ebrishmes, ngadh\u00ebnjim mbi koh\u00ebt,
\nq\u00eb kudo ndodhet rrezaton tek ti e un\u00eb,
\nlum\u00eb i dashuris\u00eb, liqe i p\u00ebrd\u00ebllimit,
\nq\u00eb e ujit shpirtin e dob\u00ebsuar, e p\u00ebrt\u00ebrin \u2013
\njet\u00eb i jep magjis\u00eb s\u00eb frym\u00ebsis\u00eb.<\/p><\/blockquote>\n

Dhe mu p\u00ebr k\u00ebt\u00eb, dhe jo vet\u00ebm p\u00ebr gjuh\u00ebn, n\u00eb p\u00ebrballje me lexuesin, jo me v\u00ebshtrimin p\u00ebr poezin\u00eb e tij, por p\u00ebr heshtjen q\u00eb \u00ebsht\u00eb krimbi i dyshimit, autorin edhe mund ta kap\u00eb ankthi, se si do t\u00eb ndjej\u00eb lexuesi.<\/p>\n

Ky ankth q\u00eb natyrsh\u00ebm i shoq\u00ebron shkrimtar\u00ebt e m\u00ebdhenj sepse ndjejn\u00eb p\u00ebrgjegj\u00ebsi poetike, estetike, morale e filozofike, jo vet\u00ebm n\u00eb t\u00eb gjall\u00eb t\u00eb tyre, por p\u00ebr aq sa u jetojn\u00eb veprat. E, synimi i t\u00eb m\u00ebdhenjve \u00ebsht\u00eb i qart\u00eb: veprat e tyre t\u00eb mos ken\u00eb dit\u00ebvdekjeje. I till\u00eb del Anton Nik\u00eb Berisha n\u00eb krijimtarin\u00eb e tij letrare, t\u00eb pasur e cil\u00ebsore nj\u00ebkoh\u00ebsisht.<\/p>\n

Struktura e k\u00ebsaj poeme ta miklon imagjinat\u00ebn, t\u00eb k\u00ebnaq\u00eb me m\u00ebnyr\u00ebn sesi e p\u00ebr\u00e7on at\u00eb q\u00eb synon poeti. Nuk jam ithtar i form\u00ebs, po as kund\u00ebr saj, sepse e shoh t\u00eb ngjizur me kuptimin (p\u00ebrmbajtjen), e strukturimi nuk \u00ebsht\u00eb forma n\u00eb poezit\u00eb e k\u00ebtij poeti, – \u00ebsht\u00eb m\u00ebnyra e shfaqjes ndryshe e unit prej vetvetes duke shpaluar nj\u00eb projeksion fantastik p\u00ebr heshtjen, jo thjesht p\u00ebr heshtjen, po p\u00ebr syt\u00eb e heshtjes p\u00ebr arsye se heshtja pa sy nuk e sheh as err\u00ebsir\u00ebn. Mos t\u2019ju habis\u00eb kjo th\u00ebnie! S\u2019ka m\u00eb keq se t\u00eb mos shoh\u00ebsh err\u00ebsir\u00ebn e thell\u00eb, a at\u00eb nat\u00ebn pus t\u00eb zez\u00eb. Pak gj\u00eb \u00ebsht\u00eb drita ndonj\u00ebher\u00eb! At\u00eb edhe mund ta projektosh n\u00eb imagjinat\u00ebn t\u00ebnde.<\/p>\n

Kjo \u00ebsht\u00eb poema p\u00ebr heshtjen, nga m\u00eb t\u00eb rrallat q\u00eb kam lexuar di\u00e7ka t\u00eb k\u00ebtill\u00eb, p\u00ebr p\u00ebrsiatjet nga m\u00eb t\u00eb ndryshmet p\u00ebr t\u00eb.<\/p>\n

* * *<\/p>\n

Si lexues, para se t\u00eb jesh p\u00ebrballur me p\u00ebrsiatje t\u00eb k\u00ebtilla filozofike, psikologjike, gjuh\u00ebsore, poetike dhe njer\u00ebzore e hyjnore, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, zor se ndonj\u00ebher\u00eb do ta kesh degdisur imagjinat\u00ebn deri n\u00eb pafund\u00ebsi, sepse heshtja q\u00eb \u00ebsht\u00eb veprim njer\u00ebzor, bunon nga ndri\u00e7imi i l\u00ebvizsh\u00ebm hyjnor. E, ec e gjeja fundin hyjnores!<\/p>\n

Gjilan, prill 2019<\/em><\/p>\n

[1]<\/a> Mbajtur n\u00eb takimin Tavolina poetike t\u00eb s\u00eb shtun\u00ebs n\u00eb Gjilan m\u00eb 27 prill 2019.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sherafedin Kadriu (Meditime p\u00ebr vepr\u00ebn \u201cSyt\u00eb e heshtjes\u201d t\u00eb Anton Nik\u00eb Berish\u00ebs botuar n\u00eb Shtat\u00eb shpalimet p\u00ebr N\u00ebn\u00ebn Tereze, Faik Konica & Kuvendi fran\u00e7eskan, Prishtin\u00eb \u2013 Gjakov\u00eb 2019[1]) Kritiku letrar duhet ta lexoj\u00eb shum\u00eb her\u00eb librin p\u00ebr t\u00eb cilin gjakon t\u00eb flas\u00eb. Milan Kundera E kam njohur madh\u00ebshtin\u00eb e emrit t\u00eb N\u00ebn\u00ebs Tereze gjat\u00eb viteve […]<\/p>\n","protected":false},"author":1,"featured_media":57167,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35,8,10],"tags":[],"class_list":["post-57166","post","type-post","status-publish","format-standard","has-post-thumbnail","category-kulture","category-letersi","category-poezi"],"yoast_head":"\nHESHTJA SI NDRI\u00c7IM HYJNOR DHE SI AKT POETIK - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/heshtja-si-ndricim-hyjnor-dhe-si-akt-poetik\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HESHTJA SI NDRI\u00c7IM HYJNOR DHE SI AKT POETIK - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Sherafedin Kadriu (Meditime p\u00ebr vepr\u00ebn \u201cSyt\u00eb e heshtjes\u201d t\u00eb Anton Nik\u00eb Berish\u00ebs botuar n\u00eb Shtat\u00eb shpalimet p\u00ebr N\u00ebn\u00ebn Tereze, Faik Konica & Kuvendi fran\u00e7eskan, Prishtin\u00eb \u2013 Gjakov\u00eb 2019[1]) Kritiku letrar duhet ta lexoj\u00eb shum\u00eb her\u00eb librin p\u00ebr t\u00eb cilin gjakon t\u00eb flas\u00eb. 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