{"id":57186,"date":"2020-06-16T23:44:20","date_gmt":"2020-06-16T21:44:20","guid":{"rendered":"https:\/\/fjala.info\/?p=57186"},"modified":"2020-06-16T23:44:20","modified_gmt":"2020-06-16T21:44:20","slug":"kerkimi-pertej-se-mundshmes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/kerkimi-pertej-se-mundshmes\/","title":{"rendered":"K\u00cbRKIMI P\u00cbRTEJ S\u00cb MUNDSHMES"},"content":{"rendered":"

Valdet N. Berisha, \u201cP\u00cbRTEJ S\u00cb DIEL\u00cbS\u201c, poezi, botoi \u201eFJALA\u201c, Prishtin\u00eb 1995, faqe 100.<\/p><\/blockquote>\n

Shkruan: Shefqet DIBRANI<\/strong><\/p>\n

N\u00eb vend t\u00eb hyrjes<\/strong>:<\/p>\n

Valdet N. Berisha \u00ebsht\u00eb nd\u00ebr poet\u00ebt m\u00eb t\u00eb kompletuar q\u00eb i ka arkipelagu shqiptar n\u00eb Zvic\u00ebr. Ai ndjehet nj\u00eb tip perandori, qoft\u00eb kjo perandori n\u00eb suazat e mendimit krijues apo edhe n\u00eb jet\u00ebn e p\u00ebrditshme si qytetar i r\u00ebndomt\u00eb, veti kjo q\u00eb e karakterizon me nj\u00eb pedanteri qytetare, ku nd\u00ebrthuren arritjet n\u00eb fush\u00ebn e let\u00ebrsis\u00eb dhe njohja e thell\u00eb e gjuh\u00ebs gjermane dhe zot\u00ebrimi i shk\u00eblqyesh\u00ebm i anglishtes, q\u00eb i japin edhe m\u00eb shum\u00eb p\u00ebrmas\u00eb t\u00eb ndjehet \u201cperandor\u201d.<\/p>\n

K\u00ebt\u00eb mendim t\u00eb theksuar n\u00eb fillim t\u00eb k\u00ebtij shkrimi e krijova n\u00eb \u00e7astin kur lexoja me v\u00ebmendje librin \u201eP\u00ebrtej s\u00eb diel\u00ebs\u201c, i cili p\u00ebrforcohet n\u00eb \u00e7astin kur v\u00ebrehet vizioni krijues q\u00eb pat nisur ky poet n\u00eb librin e par\u00eb \u201eStina e pest\u00eb\u201c. Pra, nga vepra n\u00eb vep\u00ebr, niveli artistik i poezis\u00eb sh\u00ebnon rritje artistike, duke ruajtur vijim\u00ebsi renda kontureve stilistiko – krijuese edhe n\u00eb librin e dyt\u00eb. Ishin k\u00ebto arsye q\u00eb determinojn\u00eb supozimin se Valdet N. Berisha qysh me librin e par\u00eb do t\u00eb d\u00ebshmoj\u00eb bindsh\u00ebm p\u00ebr nj\u00eb novatoriz\u00ebm t\u00eb mendimit dhe shprehjes artistike, pra p\u00ebr krijimin e profilit poetik.<\/p>\n

Krijimi poetik dhe kuptimi i s\u00eb mundshmes…<\/strong><\/p>\n

Valdet N. Berisha ka q\u00ebndrim kritik ndaj dukurive dhe ngjarjeve t\u00eb r\u00ebndomta, t\u00eb cilat i ka ngritur n\u00eb parim krijues: qoft\u00eb edhe n\u00eb form\u00eb lirikash. Kjo dukuri nuk mungon as n\u00eb poezit\u00eb me tablo m\u00ebrgimi e as n\u00eb ato q\u00eb kan\u00eb si qasje aktualitetin dhe zhvillimet shoq\u00ebrore e sociale n\u00eb atdheun e tij. Ndjenja poetike \u00ebsht\u00eb e kultivuar, ajo rezonon revolt\u00ebn qytetare si nj\u00eb ligj\u00ebrim i artikuluar poetik. Poezia e Valdet N. Berish\u00ebs, \u00ebsht\u00eb poezi moderne e nd\u00ebrthurur me format krijuese dhe me nj\u00eb sintagm\u00eb krahasuese q\u00eb alternon m\u00eb shum\u00eb kah poezia e kulluar lirike.<\/p>\n

Libri \u201eP\u00cbRTEJ S\u00cb DIEL\u00cbS\u201c, \u00ebsht\u00eb nj\u00eb k\u00ebrkim p\u00ebrtej t\u00eb s\u00eb mundshmes. Derisa n\u00eb librin e par\u00eb autori k\u00ebrkonte t\u00eb mundshmen \u201en\u00eb stin\u00ebn e pest\u00eb\u201c, te libri i dyt\u00eb \u201eP\u00ebrtej s\u00eb diel\u00ebs\u201c, del nj\u00eb koncept i fort\u00eb filozofik i t\u00eb t\u00eb menduarit artistik q\u00eb k\u00ebrkimin e till\u00eb e b\u00ebn \u201eP\u00ebrtej s\u00eb diel\u00ebs\u201c?! N\u00ebse i shmangemi rotacionit dhe riciklimit normal t\u00eb dit\u00ebve, e diela \u00ebsht\u00eb dita e fundit, derisa p\u00ebrtej s\u2019ka m\u00eb as dit\u00eb, as jav\u00eb dhe as mund\u00ebsi reale.<\/p>\n

Kjo metafor\u00eb ngjizet si dukuri reale, ngase n\u00eb librin e par\u00eb, poeti nj\u00eb k\u00ebrkim t\u00eb ngjash\u00ebm e b\u00ebnte n\u00eb nj\u00eb stin\u00eb inekzistente, \u201eStina e pest\u00eb\u201c. Po ashtu e diela \u00ebsht\u00eb dit\u00eb pushimi dhe k\u00ebt\u00eb rit\u00ebm e prishin vet\u00ebm kambanat, kur njer\u00ebzit u kthehen lutjeve q\u00eb s\u2019kan\u00eb arritur t\u2019i b\u00ebjn\u00eb gjat\u00eb jav\u00ebs, ritual ky i p\u00ebrhersh\u00ebm p\u00ebr t\u00eb mos e l\u00ebn\u00eb \u201ep\u00ebrtej s\u00eb diel\u00ebs\u201c, diku n\u00eb nj\u00eb dit\u00eb apo bot\u00eb t\u00eb trishtuar. E diela del si \u00e7el\u00ebs zgjidhjeje i shum\u00eb problemeve, qofshin k\u00ebto sociale, politike apo edhe si nuancime t\u00eb regjistruara me nj\u00eb ndjenj\u00eb t\u00eb holl\u00eb lirike. Por, sidoqoft\u00eb, k\u00ebrkimi poetik b\u00ebhet \u201ep\u00ebrtej s\u00eb diel\u00ebs\u201c, me \u00e7ka mendja e lexuesit do t\u00eb mbetet n\u00eb k\u00ebrkim t\u00eb s\u00eb mundshmes, n\u00eb k\u00ebrkim t\u00eb arritjes, gjithsesi n\u00eb k\u00ebrkim t\u00eb p\u00ebrhersh\u00ebm, gj\u00eb q\u00eb si veti dhe si kultur\u00eb e t\u00eb menduarit \u00ebsht\u00eb e mir\u00eb, \u00ebsht\u00eb me p\u00ebrftime n\u00eb dobi t\u00eb poezis\u00eb.<\/p>\n

Edhe em\u00ebrtimi i cikleve t\u00eb poezive e p\u00ebrplot\u00ebsojn\u00eb k\u00ebt\u00eb mendim. Ato jan\u00eb menduar mir\u00eb e mir\u00eb dhe jan\u00eb peshuar gjat\u00eb n\u00eb mendjen e poetit kur jan\u00eb v\u00ebn\u00eb n\u00eb p\u00ebrfaq\u00ebsim t\u00eb mendimit krijues q\u00eb shfaqet brenda poezis\u00eb, p\u00ebrkat\u00ebsisht cikleve n\u00eb p\u00ebrgjith\u00ebsi. Libri \u201eP\u00cbRTEJ S\u00cb DIEL\u00cbS\u201c \u00ebsht\u00eb i ndar\u00eb n\u00eb pes\u00eb cikle: 1. \u201eHyrje n\u00eb dit\u00ebn e humbur\u201c, 2. \u201eRebelimi i barit\u201c, 3. \u201eKur ti mungon\u201c, 4. \u201eN\u00eb ballo me gjarp\u00ebrinj\u201c, dhe 5. \u201ePushim n\u00eb miniatur\u00eb\u201c.<\/p>\n

N\u00eb ciklin e par\u00eb, poeti b\u00ebn nj\u00eb hyrje metafizike si oponenc\u00eb veprimi mendor dhe letrar, derisa n\u00eb ciklet vijuese shquhen mendime t\u00eb kthjell\u00ebta t\u00eb cilat pasqyrojn\u00eb nj\u00eb gjendje t\u00eb r\u00ebnd\u00eb dhe nj\u00eb rrug\u00eb pa kthim kur \u201eP\u00ebrralla e f\u00ebmij\u00ebris\u00eb\u201c \u00ebsht\u00eb \u201emb\u00ebshtjellur me l\u00ebkur\u00eb qensh\/ pastaj d\u00ebshirave u kosit\u00ebn ylber\u00ebt e stin\u00ebs s\u00eb par\u00eb\u201c.<\/p>\n

N\u00eb k\u00ebt\u00eb det figuracionesh, poeti p\u00ebrplaset kryesisht me aktualitetin politik me \u00e7\u2019rast nuk ngurron t\u00eb atakoj\u00eb \u201evras\u00ebsit me pag\u00eb\u201ct\u00eb cil\u00ebt dogj\u00ebn \u201epatat, majmun\u00ebt dhe gomar\u00ebt publik\u201c n\u00eb koh\u00ebn kur qytetari i r\u00ebndomt\u00eb duhej m\u00ebsuar me \u201efjal\u00ebt e ndaluara\u201c, at\u00ebher\u00eb kur biografit\u00eb e shkruara \u201embet\u00ebn te censori\u201c, nd\u00ebrsa \u201epartia e indiferenc\u00ebs\u201c shpallte persona \u201enon grata dhe i pushkatonte\u201c! K\u00ebto fragmente nuk jan\u00eb vet\u00ebm figuracione poetike, por jan\u00eb p\u00ebrshkrimi m\u00eb artistik i realitetit tragjik q\u00eb mbret\u00ebronte n\u00eb Kosov\u00ebn e asaj kohe.<\/p>\n

Forma krahasimtare, p\u00ebrkat\u00ebsisht, m\u00ebnyra figurative p\u00ebr t\u00eb krahasuar t\u00eb tashmen me t\u00eb kaluar\u00ebn, me t\u00eb vjetruar\u00ebn, del n\u00eb shesh te poezia \u201eIkja e portreteve\u201c, n\u00eb t\u00eb cil\u00ebn \u201ePortretet (jan\u00eb) si ornamente qilimash me pluhur\u201ct\u00eb cil\u00ebt \u201eu ndoq\u00ebn nga muret me zgjebe t\u00eb koh\u00ebs\u201c. Vargje t\u00eb ngjashme ndeshen edhe n\u00eb poezit\u00eb t\u00eb tjera, t\u00eb cilat realizohen \u201esip\u00ebr datave t\u00eb ftohta\u201c,pik\u00ebrisht nga njer\u00ebzit e panjohur q\u00eb \u201ed\u00ebshirojn\u00eb veten ta vizatojn\u00eb n\u00eb l\u00ebkur\u00eb ujku\u201c etj.<\/p>\n

Valdet N. Berisha, v\u00ebrtet\u00eb i ka krijuar figurat artistike me t\u00eb cilat ai e b\u00ebn vargun poetik, por, ndjenja e krijimit \u00ebsht\u00eb eveniment qen\u00ebsor dhe mendimi elokuent n\u00eb poezin\u00eb e k\u00ebtij krijuesi jan\u00eb par\u00ebsore:<\/p>\n

Me \u00e7\u2019kalor\u00ebs at\u00ebher\u00eb bot\u00ebn ka marr\u00eb
\nNga cili mallkim i vet\u00ebm ka dal\u00eb?
\nN\u00eb \u00e7\u2019rrug\u00eb je nisur \u00e7\u2019detyr\u00eb t\u00eb pret
\nN\u00eb dhembjen e re \u00e7\u2019ndjenj\u00eb po t\u00eb vret?<\/p>\n

Poezia: \u201ePyetje p\u00ebr fjal\u00ebn\u201c, faqe 19<\/em>.<\/p><\/blockquote>\n

K\u00ebt\u00eb figuracion e gjejm\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme edhe te poezia \u201eDashuri e par\u00eb\u201c, ndon\u00ebse kjo ka elemente thell\u00ebsisht lirike dhe n\u00eb te nd\u00ebrthuren historika, edhe tragjizmi, edhe ironia:<\/p>\n

Cila qe dashuria jon\u00eb e par\u00eb
\nZoti apo vasha q\u00eb s\u2019e njoh\u00ebm
\nIk\u00ebm nga vendbanimet e vjetra
\nE lam\u00eb f\u00ebmij\u00ebrin\u00eb
\n…
\nE harruam gurapeshin p\u00ebr
\nKambanat e t\u00eb dielave
\n\u00c7\u2019dashuruam her\u00ebn e par\u00eb
\nVasha apo p\u00ebllumba<\/p>\n

Faqe 23<\/em>.<\/p><\/blockquote>\n

Se n\u00eb poezin\u00eb e Valdet N. Berish\u00ebs ka abstraksion poetik s\u2019ka dyshim, at\u00eb e gjejm\u00eb n\u00eb form\u00eb nuancash n\u00eb shum\u00eb poezi t\u00eb k\u00ebtij v\u00ebllimi: \u201eMe lule t\u00eb stin\u00ebs s\u00eb pest\u00eb, vizitojm\u00eb varret e p\u00ebrgjumura\u201c, dhe kjo gj\u00eb b\u00ebhet \u201cdit\u00ebn e diel\u201c, pra n\u00eb dit\u00ebn kur do t\u00eb \u201eDalim nga albumet\/ kryengrit\u00ebs t\u00eb buz\u00ebqeshjeve\u201c. Disa nga figuracionet i p\u00ebrkasin nocionit kohor, si\u00e7 jan\u00eb: dita, tejp\u00ebrtejdrit\u00ebs, e diela, stina e pest\u00eb etj. t\u00eb cilat mb\u00ebrthejn\u00eb n\u00eb ndjenjat e poetit at\u00eb monotonin\u00eb e s\u00eb diel\u00ebs, zymt\u00ebsin\u00eb e saj, n\u00eb t\u00eb cil\u00ebn p\u00ebrs\u00ebritet rituali i lutjeve dhe i vizitave n\u00eb varreza ku ato i freskojm\u00eb me lulet e \u201estin\u00ebs s\u00eb pest\u00eb?!\u201c.<\/p>\n

Pik\u00ebrisht si kambana pik\u00eblluese, p\u00ebrhapen edhe vargjet: \u201eShkuan tejp\u00ebrtej dit\u00ebs, i vrau hapi i qet\u00ebsis\u00eb, udh\u00ebtar\u00ebt t\u00eb h\u00ebnave i keni par\u00eb, papritmas ngjajn\u00eb n\u00eb enigm\u00eb, q\u00eb s\u2019ua tregon kurr\u00eb e diela\u201c, sepse, si\u00e7 duket, e h\u00ebna ka nj\u00eb homazh t\u00eb pap\u00ebrmbajtur, nd\u00ebrsa, n\u00eb raport me poezin\u00eb e k\u00ebtij v\u00ebllimi, kjo dit\u00eb mbase mund t\u00eb filloj\u00eb n\u00eb fillimjav\u00eb, por kurrsesi pas s\u00eb diel\u00ebs, sepse k\u00ebrkimi i s\u00eb mundshmes \u201ep\u00ebrtej s\u00eb diel\u00ebs\u201c abstrahon t\u00eb qenit dit\u00eb e h\u00ebn\u00eb menj\u00ebher\u00eb pas dit\u00ebs s\u00eb diele.<\/p>\n

Motivi i m\u00ebrgimit, sikurse edhe ai i mallit, z\u00eb vend t\u00eb posa\u00e7\u00ebm dhe \u00ebsht\u00eb trajtuar n\u00eb m\u00ebnyr\u00eb t\u00eb kujdesshme. Madje, poeti vet\u00ebdijsh\u00ebm iu ka shmangur k\u00ebtij evenimenti, t\u00eb cilin e ka mbuluar me nota lirike dhe me konotacione t\u00eb realitetit socio – politik t\u00eb koh\u00ebs: \u201ePlot balada t\u00eb harruara\/ na pikojn\u00eb \u00e7atis\u00eb s\u00eb shpirtit\u201c, \u201eStacioneve t\u00eb bot\u00ebs\/ me m\u00ebrzi n\u00eb shpin\u00eb\u201c, \u201eMbi jelet e larg\u00ebsis\u00eb\/ m\u00eb josh malli\u201c, \u201eSi dy udh\u00ebtar\u00eb t\u00eb z\u00ebn\u00eb nga harrimi\u201c. Mir\u00ebpo, motivi i m\u00ebrgimit dallon, sidomos te poezit\u00eb: \u201eSh\u00ebnime nga m\u00ebrgimi\u201c, \u201eUdh\u00ebt e mia\u201c etj.<\/p>\n

As Valdet N. Berisha nuk ka mundur t\u00eb shk\u00ebputet nga rrethanat e tendosura q\u00eb ia kishin p\u00ebrflakur atdheun, p\u00ebrkundrazi, ai \u00ebsht\u00eb marr\u00eb n\u00eb m\u00ebnyr\u00eb serioze me to, duke i atakuar k\u00ebto veti t\u00eb sh\u00ebmtuara, t\u00eb cilat p\u00ebrdit\u00eb e m\u00eb thell\u00eb l\u00ebshonin rr\u00ebnj\u00eb. P\u00ebr t\u00eb shpjeguar ironin\u00eb e skajshme, po ve\u00e7ojm\u00eb poezin\u00eb \u201eVdekja e qenit\u201c e cila mu duk si nj\u00eb konsonant artistike dhe si nj\u00eb cep i q\u00eblluar i t\u00ebr\u00eb asaj berihaje n\u00eb k\u00ebt\u00eb rrokopuj\u00eb marramend\u00ebse:<\/p>\n

VDEKJA E QENIT<\/strong><\/p>\n

Kishte vdekur papritmas qeni
\nN\u00eb luft\u00ebn e fundit s\u2019dihet cilin vit
\nU s\u00ebmur\u00ebn datat e kambanat
\nN\u00eb paqen e fundit q\u00eb s\u2019dihet kur filloi
\nNga nj\u00eb lehje s\u2019dihet pse n\u00eb mesdit\u00eb
\nKishte vdekur papritmas qeni
\nS\u2019dihet nga \u00e7\u2019s\u00ebmundje njer\u00ebzish n\u00eb \u00e7\u2019mosh\u00eb
\nN\u2019\u00e7\u2019pozit\u00eb n\u2019\u00e7\u2019operacion misterioz race
\nN\u2019\u00e7\u2019udh\u00ebtim fati s\u2019dihet nga \u00e7\u2019ndjenj\u00eb
\nKishte vdekur qeni patriot i kombit t\u00eb vet
\nS\u2019dihet n\u00eb \u00e7\u2019varr me \u00e7\u2019simbole tash p\u00ebrgjon.<\/p>\n

Faqe 61<\/em>.<\/p><\/blockquote>\n

Poezit\u00eb e Valdet N. Berish\u00ebs jan\u00eb konstruktuar sikurse t\u00eb ishin figura gjeometrike t\u00eb cilat kan\u00eb dimensionet e caktuara, por n\u00eb konceptin meditativ dhe at\u00eb filozofik mbesin opsione n\u00eb k\u00ebrkim t\u00eb s\u00eb mundshmes, kurse n\u00eb planin letrar jan\u00eb jo vet\u00ebm si risi por edhe si cil\u00ebsi.
\nN\u00eb poezit\u00eb e k\u00ebsaj vepre jan\u00eb disa nga konturet e p\u00ebrcaktimeve krijuese, por angazhim i p\u00ebrhersh\u00ebm mbet\u00ebt situata n\u00eb t\u00eb cil\u00ebn ishte atdheu. N\u00eb nj\u00ebr\u00ebn nga poezit\u00eb me motive t\u00eb tilla, ai sikur do t\u00eb k\u00eblthas\u00eb p\u00ebrmes vargu t\u00eb trishtuar: \u201eMbyllini dyert\/ tash vijn\u00eb vras\u00ebsit e tejduksh\u00ebm\/ me koka akulli\u201c.<\/p>\n

Vras\u00ebsit me \u201ekoka akulli\u201c \u00ebsht\u00eb nj\u00eb sintagm\u00eb trishtimi, e cila tmerr\u00ebsisht p\u00ebrkon me t\u00eb v\u00ebrtet\u00ebn. N\u00eb k\u00ebt\u00eb rast, shqet\u00ebsimet krijuese b\u00ebhen edhe m\u00eb t\u00eb ndjeshme, kurse refreni i rip\u00ebrs\u00ebritur b\u00ebhet z\u00eb edhe m\u00eb trondit\u00ebs: \u201eMbyllini dyert\/ vras\u00ebsit kan\u00eb shpirt t\u00eb zhveshur\/ N\u00eb vendin e quajtur Kosov\u00eb\u201c,madje, n\u00eb k\u00ebt\u00eb rast, poeti do t\u00eb p\u00ebrcaktoj\u00eb edhe arm\u00ebn q\u00eb ata mbajn\u00eb p\u00ebr t\u00eb vrar\u00eb: \u201eVras\u00ebsit kan\u00eb pushk\u00eb t\u00eb gjata\/ dhe thika t\u00eb p\u00ebrgjakura n\u00ebn h\u00ebn\u00eb\u201c?! Ky fragment poetik shpreh shqet\u00ebsimin intelektual dhe krijues p\u00ebr k\u00ebt\u00eb sh\u00ebmti, si nj\u00ebra nga plag\u00ebt q\u00eb \u201ena i kulloti mushk\u00ebrit\u00eb… e vitet… me kollitje\u201c n\u00eb t\u00eb cilat \u201end\u00ebrrohen thikat, pjatat, mpreh\u00ebn dh\u00ebmb\u00ebt nga… zemrat e qelqta\u201c.<\/p>\n

Poezia lirike \u00ebsht\u00eb p\u00ebrmbledhur n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb theksuar n\u00eb ciklin \u201eKur ti mungon\u201c. Edhe pse ky cik\u00ebl \u00ebsht\u00eb mjaft i shkurt\u00ebr me vet\u00ebm tet\u00eb poezi, n\u00eb t\u00eb jan\u00eb p\u00ebrfshir\u00eb dy poezi lirike nd\u00ebr m\u00eb t\u00eb bukurat \u201eLet\u00ebr s\u00eb dashur\u00ebs I\u201c dhe \u201eLet\u00ebr s\u00eb dashur\u00ebs II\u201c. K\u00ebto dy vjersha t\u00eb realizuara kan\u00eb timb\u00ebr t\u00eb holl\u00eb lirik dhe mund t\u00eb p\u00ebrfaq\u00ebsojn\u00eb frym\u00ebn lirike t\u00eb poetit edhe n\u00eb ndonj\u00eb antologji t\u00eb k\u00ebsaj natyre:<\/p>\n

LET\u00cbR S\u00cb DASHUR\u00cbS II<\/strong><\/p>\n

Kontrolloj albumin
\n…
\nMarr pak m\u00ebrzi
\ndhe ia qes kafes s\u00eb ftohur
\nSikur t\u00eb mos kishte ndodhur kurr\u00eb
\nm\u00eb prezantohet vetmia
\nPortretin tim ia p\u00ebshp\u00ebris\u00eb enigm\u00ebn
\nq\u00eb s\u2019ia thon\u00eb muret
\nTi nuk e di
\n\u00e7\u2019k\u00ebng\u00eb k\u00ebndohet sonte
\nkufijve t\u00eb larg\u00ebsis\u00eb son\u00eb<\/p>\n

Faqe 53<\/em>.<\/p><\/blockquote>\n

Libri ka mjaft poezi t\u00eb realizuara, p\u00ebrkat\u00ebsisht n\u00eb to bresh\u00ebrojn\u00eb mendime poetike t\u00eb shkruara n\u00eb \u00e7astin e frym\u00ebzuar. P\u00ebr konkretizim po i theksojm\u00eb edhe disa vjersha t\u00eb cilat nuk kemi arritur t\u2019i p\u00ebrmendim m\u00eb par\u00eb: N\u00eb ciklin e I-r\u00eb: P\u00ebrralla e f\u00ebmij\u00ebris\u00eb, Statistik\u00eb, Moment janari, Epitaf p\u00ebr njeriun e panjohur, Pritje plak\u00eb, Dashuria e par\u00eb. N\u00eb ciklin e II-t\u00eb: Vajtim modern, Tash vijn\u00eb vras\u00ebsit, Mal me enigma, Fjal\u00eb p\u00ebr miqt\u00eb. N\u00eb ciklin e III-t\u00eb:<\/p>\n

Para se t\u00eb t\u00eb th\u00ebrras, Kur pritja merr gjum\u00eb, Qytetet tona. N\u00eb ciklin e IV-t\u00eb: Kostumi p\u00ebr fest\u00eb, Mosmarr\u00ebveshja e buburrecave, Kronik\u00eb, Njer\u00ebzit q\u00eb s\u2019dua t\u2019i kujtoj, Prandaj, Repriza, Kufom\u00eb e paidentifikuar, Reklam\u00eb p\u00ebr paqen, Biografia e njeriut butak, Metafor\u00eb etj. Te cikli i V-t\u00eb do t\u00eb ve\u00e7onim poezit\u00eb: P\u00ebrkushtim njeriut pa atdhe, Poezia e pashkruar, Dhoma ime, At\u00ebher\u00eb je n\u00eb sht\u00ebpi etj., n\u00ebp\u00ebr t\u00eb cilat derdhen ndjenjat dhe motivet e pashmangshme.<\/p>\n

P\u00ebrfundim<\/strong>:<\/p>\n

Poezia e Valdet N. Berish\u00ebs mbetet nj\u00eb k\u00ebrkim specifik i vargut modern, nj\u00eb nivel letrar i arritjeve stilistike dhe protest\u00eb lasgushiane. Ndoshta jan\u00eb k\u00ebto vlera t\u00eb realizuara q\u00eb e b\u00ebjn\u00eb at\u00eb t\u00eb ngritur n\u00eb fush\u00ebn e krijimit poetik, i cili prej koh\u00ebsh barrikadohet prapa nj\u00eb heshtjeje protestuese, q\u00eb ngjason me at\u00eb t\u00eb Lasgush Poradecit. Por, \u00e7far\u00eb mund t\u00eb themi p\u00ebr Valdet N. Berish\u00ebn, p\u00ebr heshtjen e tijgati dhjet\u00ebvjet\u00ebshe: p\u00ebrve\u00e7 \u201eheshtjes\u201csi form\u00eb e protest\u00ebs apo si mllef krijues p\u00ebrkitazi me rrjedhat letrare n\u00eb p\u00ebrgjith\u00ebsi, ndoshta mund t\u00eb ket\u00eb edhe ndonj\u00eb gj\u00eb p\u00ebrtej mendimit poetik t\u00eb shfaqur n\u00eb k\u00ebt\u00eb lib\u00ebr! T\u00eb shpresojm\u00eb!…<\/p>\n

SH\u00cbNIME P\u00cbR AUTORIN<\/strong>:<\/p>\n

Valdet N. Berisha, (25. 04. 1969). Lindi n\u00eb Kliqin\u00eb t\u00eb Pej\u00ebs. Pas gjimnazit n\u00eb Pej\u00eb, ka studiuar Let\u00ebrsin\u00eb dhe Gjuh\u00ebn Shqipe n\u00eb Fakultetin Filologjik t\u00eb Prishtin\u00ebs. N\u00eb vitin 1994 \u00ebsht\u00eb vendosur n\u00eb Zvic\u00ebr, ku pastaj ka diplomuar n\u00eb ekonomi. Prej 1993 \u00ebsht\u00eb an\u00ebtar i Lidhjes s\u00eb Shkrimtar\u00ebve t\u00eb Kosov\u00ebs. Shkruan poezi, tregime, ese dhe merret me p\u00ebrkthime letrare. Nj\u00eb koh\u00eb t\u00eb gjat\u00eb ka punuar redaktor n\u00eb gazetat periodike e ditore shqipe q\u00eb botoheshin n\u00eb Zvic\u00ebr.<\/p>\n

Poezia e V. N. Berish\u00ebs \u00ebsht\u00eb p\u00ebrkthyer dhe botuar n\u00eb gjermanisht e rumanisht, nd\u00ebrsa \u00ebsht\u00eb prezantuar n\u00eb antologjit\u00eb \u201cI kujt je atdhe\u201d, Rozafa, Prishtin\u00eb 2003 dhe \u201cUn alfabet al poeziei albaneze – Nj\u00eb alfabet i poezis\u00eb shqipe.\u201d, Bukuresht 2003.<\/p>\n

Veprat letrare: \u201eStina e pest\u00eb\u201c, \u201eRilindja\u201c, Prishtin\u00eb 1993, dhe \u201eP\u00ebrtej s\u00eb diel\u00ebs\u201c, \u201eFjala\u201c, Prishtin\u00eb 1995.<\/p>\n

Valdet N. Berisha, jeton n\u00eb Zvic\u00ebr.<\/p>\n

*Marr\u00eb nga libri: Sh. DIBRANI \u201cLIBRA DHE MBRESA\u201d, kritik\u00eb letrare, St. Gallen 2005, faqe 435-442.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Valdet N. Berisha, \u201cP\u00cbRTEJ S\u00cb DIEL\u00cbS\u201c, poezi, botoi \u201eFJALA\u201c, Prishtin\u00eb 1995, faqe 100. Shkruan: Shefqet DIBRANI N\u00eb vend t\u00eb hyrjes: Valdet N. Berisha \u00ebsht\u00eb nd\u00ebr poet\u00ebt m\u00eb t\u00eb kompletuar q\u00eb i ka arkipelagu shqiptar n\u00eb Zvic\u00ebr. Ai ndjehet nj\u00eb tip perandori, qoft\u00eb kjo perandori n\u00eb suazat e mendimit krijues apo edhe n\u00eb jet\u00ebn e p\u00ebrditshme […]<\/p>\n","protected":false},"author":1,"featured_media":57187,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-57186","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nK\u00cbRKIMI P\u00cbRTEJ S\u00cb MUNDSHMES - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/kerkimi-pertej-se-mundshmes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00cbRKIMI P\u00cbRTEJ S\u00cb MUNDSHMES - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Valdet N. 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