{"id":57191,"date":"2020-06-17T01:10:21","date_gmt":"2020-06-16T23:10:21","guid":{"rendered":"https:\/\/fjala.info\/?p=57191"},"modified":"2020-06-17T01:13:11","modified_gmt":"2020-06-16T23:13:11","slug":"simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-v","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-v\/","title":{"rendered":"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (V)"},"content":{"rendered":"

Ret\u00eb e grumbulluara n\u00eb qiell – b\u00ebjn\u00eb Zeusin dhe rrufet\u00eb e tij mbi gjallesat e njeriun<\/em><\/span><\/p>\n

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

\u00c7do gj\u00eb q\u00eb e fillon me padrejt\u00ebsi<\/strong> dhe me t\u00eb keq, aq m\u00eb pak kur d\u00ebshiron q\u00eb t\u00eb marr\u00ebsh nj\u00eb territor t\u00eb huaj e t\u00eb zhduk\u00ebsh paraardh\u00ebsit e tij<\/strong>, edhe gjurm\u00ebt e ekzistenc\u00ebs s\u00eb tyre, kjo gj\u00eb nuk \u00ebsht\u00eb aspak e ar\u00ebsyeshme<\/em><\/strong>, n\u00ebse \u00ebsht\u00eb e pla\u00e7kitur apo e vjedhur, gjoja \u201cme fakte\u201d<\/em>, pa autorizim t\u00eb mir\u00ebfillt\u00eb<\/strong>, e nuk ke aspak t\u00eb drejt\u00eb<\/strong>. Heret apo von\u00eb do t\u00eb p\u00ebrfundoj\u00eb n\u00eb at\u00eb m\u00ebnyr\u00eb si\u00e7 e ke filluar. Fillimi vie deri te p\u00ebrfundimi, e fundi i ka d\u00ebshmit\u00eb e veta<\/em><\/strong>.<\/p>\n

T\u00eb pengosh<\/strong> e t\u00eb revanshohesh<\/strong>, apo t`i sulmosh pa kurrfar\u00eb logjike<\/strong> dhe ar\u00ebsyje<\/strong>, popujt e urt\u00eb p\u00ebr rreth teje<\/em><\/strong>, me g\u00ebnjeshtrat e kulluara<\/strong>, k\u00ebto gj\u00ebra ka mund\u00ebsi<\/em><\/strong> vet\u00ebm nj\u00eb i lindur nga djalli t`i ravij\u00ebzoj\u00eb<\/em><\/strong>, edhe n\u00eb qoft\u00eb se jan\u00eb doktrina t\u00eb djall\u00ebzuara p\u00ebr f\u00e9<\/strong>. Adhurimi apo besimi p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit e bot\u00ebs \u00ebsht\u00eb i lir\u00eb<\/strong>, t\u00eb cil\u00ebt Thot<\/strong>-i i th\u00ebrriste nga shpirti i bardh\u00eb e i shenjt\u00eb i tij \u201cv\u00ebllez\u00ebr\u201d<\/em>, por feja nuk mund tu imponohet me dhun\u00eb e dredhi<\/em><\/strong>.<\/p>\n

K\u00ebto gj\u00ebra t\u00eb tjera, parasegjithash dogmat e feve<\/strong>, jan\u00eb vet\u00eb djall\u00ebzimi i djajve t\u00eb err\u00ebsir\u00ebs<\/strong>, jan\u00eb dije t\u00eb mbjellura keqas, kund\u00ebr Zotit t\u00eb Madh<\/strong> apo ZOTIT NJ\u00cb<\/strong>, e iliro-pellazg\u00ebt e kan\u00eb quajtur ZEU-s, plot Drit\u00eb<\/em><\/strong>, dhe jan\u00eb sa her\u00eb q\u00eb e k\u00ebrkon njeriu vet\u00ebtim\u00ebn e reve, me dor\u00ebn e Zotit<\/strong>, t\u00eb ardhur prej qiellit, mund t`i godas\u00eb<\/strong>! Le ta din\u00eb se mund t\u00eb gj\u00ebjn\u00eb lakenj n\u00eb mesin ton\u00eb, q\u00eb secili popull e komb i ka p\u00ebrher\u00eb, e ata jan\u00eb t\u00eb shlyer nga t\u00eb gjitha normat morale<\/strong>, q\u00eb shikojn\u00eb \u00e7ka mund t\u00eb l\u00ebpijn\u00eb te k\u00ebmb\u00ebt e t\u00eb tjer\u00ebve, dhe k\u00ebta jan\u00eb regrut\u00ebt<\/strong> n\u00eb favor t\u00eb armiqve tan\u00eb komb\u00ebtar, q\u00eb i shesin pa turp tokat tona, n\u00eb t\u00eb gjitha an\u00ebt. T\u00eb mos harrojn\u00eb se do t\u00eb kalojn\u00eb edhe ata vet\u00eb nga bota e p\u00ebrkohshme bashk\u00eb me tipat e tyre, t\u00eb cil\u00ebt sot i kan\u00eb z\u00ebn\u00eb pozitat kyqe, por vdekjes nuk do t`i shp\u00ebtojn\u00eb e as d\u00ebnimit t\u00eb Zotit NJ\u00cb<\/strong>!<\/p>\n

\"\"Europa pellazge – sikur Shiva indiane dhe tani nuk dihet prej cil\u00ebs \u00ebsht\u00eb influencuar…<\/em><\/span><\/p>\n

Lufta<\/strong> m\u00eb e madhe<\/strong>, m\u00eb e \u00e7uditshme<\/strong> e m\u00eb e rrezikshme<\/strong> vie dhe ka qen\u00eb lufta biologjike<\/strong>, sikur bombat biologjike t\u00eb Sadam Hysenit<\/strong> kund\u00ebr kurd\u00ebve, apo lufta biologjike<\/strong> e k\u00ebtij viti<\/strong>, e quajtur \u201cVirusi i Koron\u00ebs\u201d<\/em><\/strong>, e cila i mbylli t\u00eb gjith\u00eb n\u00eb sht\u00ebpit\u00eb e veta, me rregulla t\u00eb posa\u00e7me higjienike<\/em><\/strong>.<\/p>\n

Shtetet i mbyll\u00ebn kufinjt\u00eb; tubimet e qytetar\u00ebve mbi tre apo kat\u00ebr veta na u ndaluan; distanca dy met\u00ebrshe nga t\u00eb gjith\u00eb, rreth e rrotull, u aprovua n\u00eb fare pak dyqane t\u00eb hapura p\u00ebr gj\u00ebra jet\u00ebsore; restorantet, firmat, shkollat e sh\u00ebtitjet pushuan, me detyrim t\u00eb vendit<\/strong>, etj. Ku mund t`i mbanim t\u00eb gjith\u00eb k\u00ebto rregulla, deri sa nuk kishte nj\u00eb vaksin\u00eb t\u00eb mir\u00eb p\u00ebr t\u00eb gjith\u00eb<\/strong><\/em>.<\/p>\n

Kjo ishte koha m\u00eb e favorshme e lakenj\u00ebve tan\u00eb, t\u00eb cil\u00ebn e gjet\u00ebn si m\u00eb t\u00eb p\u00ebrshtashme p\u00ebr loj\u00ebrat e armiqve t\u00eb urryer<\/em><\/strong>, me trojet tona, n\u00eb favorin e tyre. Turp u qoft\u00eb k\u00ebtyre horrave, t\u00eb cil\u00ebt mor\u00ebn pjes\u00eb n\u00eb k\u00ebt\u00eb loj\u00eb t\u00eb turpshme me tok\u00ebn ton\u00eb, e l\u00ebn\u00eb amanet nga ati i yn\u00eb<\/strong><\/em>. Asnj\u00ebher\u00eb nuk e kemi ngritur dor\u00ebn mbi askend<\/strong>, asnj\u00ebher\u00eb nuk i sulmuam t\u00eb tjer\u00ebt n\u00eb pun\u00ebn e tok\u00ebn e tyre<\/strong>; nuk e duam pasurin\u00eb e mallin e huaj, por e b\u00ebjm\u00eb vet, sepse punojm\u00eb<\/em><\/strong>, edhe tok\u00ebn, pra ar\u00ebn, dhe ishim e jemi ar-b\u00ebr, t\u00eb cilat i kemi amanet prej atit t\u00eb shenjt\u00eb<\/em><\/strong>, q\u00eb prej Thot-it e k\u00ebtej<\/em><\/strong>.<\/p>\n

\"\"Filmi artistik i kinez\u00ebve – Das K\u00f6nigreich der Yan – n\u00eb kopertin\u00eb t\u00eb edicionit special…<\/em><\/span><\/p>\n

Ishim shpirti i madh i bot\u00ebs s\u00eb gjall\u00eb, nd\u00ebrsa t\u00eb tjer\u00ebt na luftonin<\/strong>. Nga nj\u00eb ar\u00ebsye e gj\u00ebnin. Jemi tkurrur n\u00eb majet e maleve tona, nga t\u00eb gjitha an\u00ebt. A e kuptoni ju, t\u00eb gjith\u00eb! Dhuna, patrejt\u00ebsia, vrasjet e shumta e t\u00eb pandalura nga t\u00eb gjith\u00eb sa kishim k\u00ebt\u00eb fatkeq\u00ebsi q\u00eb t\u00eb na suleshin, t\u00eb na sulmonin, dhe na detyruan t\u00eb tkurremi e t\u00ebrhiqeshim n\u00eb k\u00ebto male me gur\u00eb, pa asgj\u00eb, sepse nuk d\u00ebshironim nj\u00eb luft\u00eb me dikend. Dija nuk do luft\u00eb<\/strong>! E djalli ka fuqi, nuk ka ar\u00ebsye, merr turr, pra \u201cdo luft\u00eb\u201d<\/em>! Dija \u00ebsht\u00eb fjal\u00eb e urt\u00eb, sheh pak DRIT\u00cb<\/strong>!<\/p>\n

\u201cLufta u sjell\u00eb t\u00eb gjith\u00ebve breng\u00eb!\u201d<\/em><\/strong> [1]<\/a> – thot\u00eb personazhi i filmit artistik, t\u00eb shkruar nga autori i filmit<\/em><\/strong>, \u201cMbret\u00ebria Yan\u201d<\/em>, i luajtur k\u00ebtu nga Seven Sword<\/em>. Pik\u00ebrisht kjo konkluz\u00eb, mij\u00ebra vite nd\u00ebr luft\u00ebra<\/strong>, edhe e \u00e7unit rus<\/strong>, i cili i p\u00ebrshkruan luft\u00ebrat e fisit \u201cMartinas\u201d<\/em>, ta mbushin mendjen<\/strong>.<\/p>\n

Ne kemi ikur nga luft\u00ebrat<\/strong>, me mija dhe qindra vite, por t\u00eb paskrupultit<\/strong> na e merrnin fatin n\u00eb dor\u00eb dhe luanin si\u00e7 d\u00ebshironin me ne. Iliro-shqiptar\u00ebt<\/strong> nuk e kan\u00eb pasur luft\u00ebn me grabitje, si form\u00eb t\u00eb jetes\u00ebs s\u00eb tyre, por pun\u00ebn e mir\u00ebfillt\u00eb<\/strong>, q\u00eb t\u00eb punojn\u00eb \u201ctok\u00ebn e babagjyshit\u201d<\/em> dhe t\u00eb jetojne t\u00eb lir\u00eb!<\/strong><\/p>\n

\"\"Fatbardha Demi dhe Dr. Arif Mati me t\u00eb shoqen n\u00eb Franc\u00eb…<\/em><\/span><\/p>\n

\u201cHelen\u00ebt e m\u00ebsuan nga pellazg\u00ebt artin e punimit t\u00eb bronzit, t\u00eb nd\u00ebrtimit t\u00eb qyteteve dhe fortifikimeve\u201d<\/em>.[2]<\/a> \u2013 thot\u00eb Herodoti.<\/p>\n

Iliro-pellazg\u00ebt ishin t\u00eb par\u00ebt q\u00eb futen n\u00eb Evrop\u00eb nj\u00eb alfabet<\/strong>. N\u00eb fillim quhej alfabeti pellazg dhe prej k\u00ebtij doli dhe u hartua edhe alfabeti helen.<\/p>\n

Pellazg\u00ebt ishin ilir dhe jo helen\u00eb<\/strong>. Plini (Plaku) siguron se pellazg\u00ebt e d\u00ebrguan n\u00eb Lacium alfabetin e tyre<\/strong>.[3]<\/a><\/p>\n

\u201c…arb\u00ebror\u00ebt (arvanitasit) e lagjeve t\u00eb Athin\u00ebs, edhe pas dhjetra brezash, s`jan\u00eb greqizuar as deri m\u00eb sot…\u201d<\/em>[4]<\/a> – thot\u00eb i nj\u00ebjti autor, Dhimit\u00ebr Pilika<\/strong>.<\/p>\n

Ne duhet t\u00eb b\u00ebjm\u00eb \u00e7mos dhe t\u00eb ruajm\u00eb kudo arvanitasit<\/strong>, edhe pse pjesa d\u00ebrmuese e tyre, mbi 150-200 vite,<\/em><\/strong> nuk e flasin m\u00eb n\u00eb familjet e tyre gjuh\u00ebn shqipe, por e kishin ruajtur dialektin origjinal t\u00eb arvanitasve<\/em><\/strong>, t\u00eb cil\u00ebs ata i thon\u00eb \u201cgjuha arvanitase\u201d<\/em>, e cila nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb<\/em><\/strong>, sepse ajo \u00ebsht\u00eb dialekt e jo \u201cgjuh\u00eb\u201d<\/em><\/strong>. Disa kan\u00eb dalur t\u00ebr\u00ebsisht nga l\u00ebkura komb\u00ebtare arb\u00ebr<\/strong> e na e quajn\u00eb me \u201ckrenari\u201d<\/em> gjuh\u00eb tjet\u00ebr<\/strong>, pra \u201cgjuh\u00eb helene\u201d<\/em>, sepse e ka nj\u00eb alfabet t\u00eb ve\u00e7ant\u00eb, form\u00ebn e shkrimit, jo krejt\u00ebsisht gjuh\u00ebn<\/strong>.[5]<\/a><\/p>\n

\"\"<\/a>Hart\u00eb e shk\u00ebputur nga vepra e njohur – Judentum-Geschichte und Gegenwart – K\u00f6ln 2004<\/em><\/span><\/p>\n

Edhe sot mund t`i kthehen prap\u00eb gjuh\u00ebs shqipe arvanitasit<\/strong>, n\u00eb t\u00eb t\u00ebr\u00eb t\u00eb ashtuquajtur\u00ebn \u201cGreqi\u201d<\/em>, e nuk jan\u00eb minoritet, por shumic\u00eb<\/strong>. Jo rast\u00ebsisht po dalim prej \u00e7\u00ebshtjes son\u00eb, e po e shfletojm\u00eb prapavij\u00ebn e tyre<\/strong>. Nj\u00eb pakic\u00eb \u201ee huaj\u201c<\/em>, q\u00eb quhej akej<\/strong>, kan\u00eb ardhur gradualisht n\u00eb Greqin\u00eb e sotme, e lidhur ngusht\u00eb p\u00ebr fen\u00eb<\/strong>, si bosht kryesor i fes\u00eb s\u00eb tyre<\/strong>, e aspak p\u00ebr \u201ckomb\u201d<\/strong>.<\/p>\n

Na shtrohet pyetja: si mundet ta sjell\u00eb p\u00ebr maje t\u00eb gishtit dhe t\u00eb luaj prej periudh\u00ebs s\u00eb mbiquajtur \u201cepokave t\u00eb err\u00ebta\u201c<\/em>, 1200-800 p.e.s.<\/em><\/strong>[6]<\/a> e deri m\u00eb sot, shumic\u00ebn arvanitase<\/strong>; ta mbaj\u00eb t\u00eb lidhur pas sulmeve t\u00eb nj\u00eb pas nj\u00ebshm\u00ebve ndaj popullat\u00ebs iliro-pellazge<\/em><\/strong>, e t\u00eb mos arrij\u00eb asnj\u00ebher\u00eb t\u00eb zgjohet nga gjumi i rrejsh\u00ebm shekullor i \u201egrek\u00ebve\u201c<\/em>, t\u00eb cil\u00ebt na quheshin \u201chelen\u00eb\u201d<\/em>, e n\u00eb t\u00eb v\u00ebrtet\u00eb na qen\u00eb nj\u00eb grusht akej<\/em>? Pra, feja e krishter\u00eb dhe ortodokse \u00ebsht\u00eb ajo q\u00eb i ka paraprir\u00eb n\u00eb luft\u00ebra t\u00eb m\u00ebtutjeshme, e jo \u00e7\u00ebshtja komb\u00ebtare!<\/strong>…<\/p>\n

Athua, a e kuptojn\u00eb arvanitasit<\/strong>, se jan\u00eb arb\u00ebr<\/strong>, se e flisnin gjuh\u00ebn shqipe<\/strong>, e t\u00eb cil\u00ebn e kan\u00eb tradh\u00ebtuar, me t\u00eb ashtuquajtur\u00ebn \u201egjuh\u00eb greko-helene<\/em>\u201d, e q\u00eb ishte gjuha e popullit ilir<\/strong>, e t\u00eb folur nga baballar\u00ebt e tyre, jo nga gjysh\u00ebrit<\/strong>, por q\u00eb u shkrua me nj\u00eb alfabet tjet\u00ebr<\/em><\/strong>?! Kjo \u00ebsht\u00eb \u00e7udi! \u00cbsht\u00eb e pamundur t\u00eb quhet \u201cgreke\u201d<\/em> e t\u00ebr\u00eb parahistoria<\/strong>, thua se nuk e njeh askush historin\u00eb ?!<\/p>\n

N\u00eb radh\u00eb t\u00eb par\u00eb, na u dashka t\u00eb zhduket Epiri<\/strong>, edhe pse ka qen\u00eb p\u00ebrher\u00eb vatra e madhe e gjuh\u00ebve t\u00eb bot\u00ebs<\/strong>, dhe t\u00eb b\u00ebjn\u00eb p\u00ebr vete edhe lakejt\u00eb e tyre n\u00ebp\u00ebr Shqip\u00ebri, t\u00eb cil\u00ebt, sillen si t\u00eb marr\u00eb<\/em><\/strong>. Zoti i Madh<\/strong> nuk \u00ebsht\u00eb \u201cgrek\u201d<\/em>, edhe pse aty ka nj\u00eb f\u00e9<\/strong><\/em>, por \u00ebsht\u00eb Zoti NJ\u00cb<\/strong>, pas n\u00ebnt\u00eb cikleve<\/strong>, t\u00eb cilat e kan\u00eb nga nj\u00eb Zot t\u00eb Ciklave<\/em>, i treti cik\u00ebl \u00ebsht\u00eb cikli polar<\/strong>, nd\u00ebrsa nd\u00ebrgjegja kozmike \u00ebsh\u00eb<\/strong> Zot\u00ebria i t\u00eb N\u00ebnt\u00ebs<\/strong>, i cili di gjith\u00e7ka<\/strong>; nd\u00ebrgjegjen e vet e ka gjithmon\u00eb; te i cili vdekja nuk njihet<\/strong>; \u00ebsht\u00eb infinit n\u00eb planin e tij, por \u00ebsht\u00eb DRIT\u00cb E MADHE<\/strong>, \u00ebsht\u00eb ZOTI NJ\u00cb<\/strong>, e nuk paraqitet si \u201cqenie materiale\u201d<\/em>.<\/p>\n

\"\"Sken\u00eb nga koha e monoteimit n\u00eb Egjypt
\n– Faraoni Amenohis IV gjat\u00eb sakrific\u00ebs p\u00ebr Zotin Atom – Dielli<\/em><\/span><\/p>\n

Poqese ju doni t\u00eb dini m\u00eb shum\u00eb, shikoni t\u00eb gjitha plakat e zmeraldit<\/strong>, t\u00eb p\u00ebrkthyera n\u00eb shqip nga italishtja, prej Skender Hushit<\/strong>. Ai ishte Zoti i \u00e7do faraoni n\u00eb Egjypt<\/strong>, i \u00e7do gj\u00ebje n\u00eb<\/strong> GJITH\u00cbSI<\/strong>, q\u00eb quhej ATUM<\/strong>.[7]<\/a><\/p>\n

Emri i Egjyptit, n\u00eb geg\u00ebrishte, kuptohet menj\u00ebher\u00eb se k\u00ebshtu \u00ebsht\u00eb thirrur prej popullit shqipfol\u00ebs t\u00eb Evrop\u00ebs<\/strong>. Do t\u00eb thot\u00eb se ai \u00ebsht\u00eb quajtur k\u00ebshtu nga Yllir\u00ebt, me Yll n\u00eb ball\u00eb<\/strong>, q\u00eb lidhet me gj\u00ebndren pineale t\u00eb trurit dhe direkt me Yllin e shum\u00ebfisht dhe t\u00eb quajtur SIRI. Emri \u201cEgjypt\u201d<\/em> \u00ebsht\u00eb i gjiut ton\u00eb<\/strong>, d.m.th. i Atlant\u00ebs<\/strong>, [8]<\/a>jo i Khemit, prej \u201cgji\u201d<\/em>, e i cili sot shkryhet me \u201ci\u201d, n\u00eb vend t\u00eb \u201cy\u201d<\/strong>-s\u00eb. P\u00ebrpara i kan\u00eb shkruar emrat me \u201cy\u201d<\/em>, n\u00eb pjes\u00ebt vendimtare. Do t\u00eb keni rastin q\u00eb t\u00eb shikoni n\u00eb disa shpjegime t\u00eb tjera, t\u00eb yllirishtes <\/strong>(ilirishtes), cilat e kan\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb n\u00eb studimet e mia dhe do t\u00eb ipen m\u00eb von\u00eb…<\/p>\n

Kush mendon se mund \u201cta vjedh\u201d<\/em> k\u00ebt\u00eb bot\u00eb me \u201cmen\u00e7uri\u201d<\/em>, ai do g\u00ebnjehet<\/strong>, i merr mbi qaf\u00eb t\u00eb tij njer\u00ebzit q\u00eb i grumbullon dhe ua imponon religjionet.<\/p>\n

T\u00eb gjitha m\u00ebsimet e feve t\u00eb tjera jan\u00eb m\u00ebsime prej njer\u00ebzve q\u00eb kan\u00eb pasur njohuri, por gj\u00ebndren pineale<\/strong> nuk kam mundur q\u00eb ta zgjojn\u00eb. Ata dallojn\u00eb si njer\u00ebz, ndon\u00ebse kan\u00eb m\u00ebsuar prej \u201cM\u00ebsuesit t\u00eb Madh\u201d<\/em><\/strong> t\u00eb Thotit<\/strong>, e thon\u00eb se k\u00ebto gj\u00ebra \u201cua kan\u00eb d\u00ebrguar engjujt\u201d<\/em><\/strong>, madje n\u00eb shpella, p.sh. Muhamedit<\/strong> n\u00eb shpell\u00ebn e malit<\/strong> HIRA<\/strong>. P\u00ebr mendimin tim, n\u00eb shpell\u00eb futen ata t\u00eb cil\u00ebt nuk jan\u00eb t\u00eb k\u00ebnaqur me jet\u00ebn q\u00eb e b\u00ebjn\u00eb; n\u00eb shpell\u00eb futen ata t\u00eb cil\u00ebt ikin prej t\u00eb tjer\u00ebve dhe p\u00ebr t\u00eb mos e nuhatur vij\u00ebn e keqe e t\u00eb shtremb\u00ebt jet\u00ebsore, di\u00e7ka t\u00eb pamoralshme q\u00eb e kan\u00eb b\u00ebr\u00eb; n\u00eb shpell\u00eb futen edhe njer\u00ebz q\u00eb i kan\u00eb borgje t\u00eb palara shoq\u00ebris\u00eb, shtetit e perandor\u00ebve, q\u00eb k\u00ebto borgje t\u00eb shumta lahen me vdekje<\/strong> ose me burg<\/strong>; n\u00eb shpell\u00eb futen edhe vras\u00ebsit<\/strong> e hajdut\u00ebt<\/strong>, t\u00eb cil\u00ebt nuk mund t\u00eb shkojn\u00eb nga kjo jet\u00eb pa u hakmarr\u00eb<\/strong>, ndaj njer\u00ebzve dhe shoq\u00ebris\u00eb. Por, m\u00eb mir\u00eb po i kthehemi \u00e7\u00ebshtjes son\u00eb dhe besimeve.<\/p>\n

\"\"Faraoni me kok\u00eb t\u00eb shqiponj\u00ebs – duke pritur pellazgin iliro-shqiptar
\n– q\u00eb t’i jap\u00eb p\u00ebr t\u00eb pir\u00eb…<\/em><\/span><\/p>\n

Besimet kan\u00eb filluar prej Thot<\/strong>-it dhe m\u00eb e para<\/strong> \u00ebsht\u00eb prej Musait<\/strong>, Moses<\/strong>, Moisut<\/strong>, thuhet 1600 p.e.s.<\/strong> Sipas Bibl\u00ebs<\/strong>, emri Moisi<\/strong> (hebrisht M\u00f4sceh)<\/em> do t\u00eb thot\u00eb \u201ci nxjerr\u00eb jasht\u00eb\u201d<\/em>. Dy shkonjat e rr\u00ebnj\u00ebs s\u00eb k\u00ebsaj fjale<\/em>, \u201cm\u201d<\/em> dhe \u201cs\u201d<\/em>, jan\u00eb shqip<\/strong>, prej Egjyptit<\/strong>, nga hieroglifet e Thot<\/strong>-it, q\u00eb do t\u00eb thot\u00eb \u201cf\u00ebmij\u00eb\u201d<\/em>. Edhe m\u00eb fuqish\u00ebm do t\u00eb na e shpjegonte k\u00ebt\u00eb term historiani i besimeve<\/strong>, filozofi<\/strong> dhe mitologu<\/strong>, Mircea Eliade<\/strong>, i cili e merr vet\u00eb se \u00ebsht\u00eb \u201cterm egjyptian\u201d<\/em>, me kuptimin e fjal\u00ebs<\/strong>: \u201ci lindur, f\u00ebmij\u00eb\u201d<\/em>, n\u00eb vepr\u00ebn e Fatbardha N. Demit<\/strong>.[9]<\/a><\/p>\n

T\u00eb gjith\u00eb sa merren me k\u00ebt\u00eb \u00e7\u00ebshtje t\u00eb studimit fetar t\u00eb Musait<\/strong>, Moses<\/strong> apo Moisiut<\/strong>, mbesin pa e shpjeguar origjin\u00ebn e tij etnike<\/em><\/strong>. Nuk e tregon asnj\u00eb njeri prej izraelit\u00ebve dhe ortodoks\u00ebve t\u00eb bot\u00ebs, se prej kah e kan\u00eb prejardhjen t\u00eb par\u00ebt e tyre, nd\u00ebrsa fen\u00eb ortodokse e shpiejn\u00eb deri \u201cn\u00eb fillim\u201d<\/em>. Do t\u00eb duhej t\u00eb niseshin prej faraon\u00ebve dhe t\u00eb mos g\u00ebnjenin<\/em><\/strong>.<\/p>\n

Datat nuk p\u00ebrputhen. N\u00eb t\u00eb gjitha librat e tyre, ka shkelje p\u00ebr vitet. Kjo gj\u00eb vjen edhe nga origjina<\/strong>. E nxjerrin \u201cshteg\u00ebtimin e popullit izraelit\u201d<\/em> nga vendi Ur<\/strong>. At\u00ebher\u00eb, nuk ka qen\u00eb i themeluar \u201cshteti Izrael\u201d<\/em><\/strong>, as fisi hebrej<\/strong>, por disa fise nomade e t\u00eb bashkuara<\/strong>. Ju shikone hart\u00ebn e k\u00ebtushme.[10]<\/a><\/p>\n

I pari<\/strong> ka qen\u00eb Mose<\/strong>, Moisiu<\/strong>, Musa<\/strong>, e nuk \u201cmbahet\u201d<\/em> pjes\u00ebtar i Yllor\u00ebve<\/em><\/strong>, por \u00ebsht\u00eb i Arkadis\u00eb<\/strong>. Arkadia \u00ebsht\u00eb gjeneza e Pellazgjis\u00eb<\/em><\/strong>. Historia na thot\u00eb se Moisiu<\/strong> nuk e kishte asnj\u00eb njeri i cili do t`i ndihmonte n\u00eb mbajtjen e rregullit e t\u00eb drejt\u00ebsis\u00eb, madje as sistemin e m\u00ebsimit t\u00eb popullat\u00ebs.<\/p>\n

Sipas m\u00ebsimeve fetare t\u00eb Torah<\/strong>-ut (edhe un\u00eb, si nx\u00ebn\u00ebs, n\u00eb KSA e Kosov\u00ebs e kam lexuar n\u00eb gjuh\u00ebn artificiale serbo-kroate, p\u00ebr t\u00eb cil\u00ebn do t\u00eb shpjegoj m\u00eb von\u00eb, sepse nuk ka komb \u201cserb\u201d, por \u00ebsht\u00eb nj\u00eb konglomerat fetar)<\/em> fjala \u201cmoisi\u201d<\/em> do t\u00eb thot\u00eb \u201cm\u00ebsuesi yn\u00eb\u201d<\/em><\/strong>; atje thuhet \u201cna m\u00ebso… e na shpjego Torah-un\u201d<\/em>.<\/p>\n

Emri \u201cMusa\u201d<\/strong> do t\u00eb thot\u00eb \u201cm\u00ebsues\u201d<\/strong>.[11]<\/a> E m\u00ebsuesi nuk guxon t\u00eb g\u00ebnj\u00ebj\u00eb<\/strong>!<\/p>\n

\u201cMuse<\/strong>, shqip, m\u00ebsoj<\/strong> dhe musoj<\/strong>, do t\u00eb thot\u00eb: un\u00eb m\u00ebsoj, un\u00eb jap m\u00ebsim<\/strong>. Musoi \u00ebsht\u00eb ai q\u00eb jep m\u00ebsim, i cili na frym\u00ebzon dijen, q\u00eb lindi shkenc\u00ebn\u201d<\/em>.[12]<\/a><\/p>\n

Sipas studiusit Dr. Arif Mati<\/strong>, n\u00eb k\u00ebt\u00eb vep\u00ebr thuhet:<\/p>\n

\u201cHebrenjt\u00eb i kan\u00eb huazuar nga egjiptian\u00ebt bazat e tyre fetare, ligjet, rregullat e higjien\u00ebs dhe supersticionit t\u00eb tyre\u201d<\/em><\/strong>.[13]<\/a><\/p>\n

Tradita hebreje, duke shpjeguar p\u00ebr prind\u00ebrit e Musait<\/strong> t\u00eb tyre apo Naos<\/strong> e Nuhiun<\/strong>, sot n\u00eb shqip; nuk e thon\u00eb aspak t\u00eb v\u00ebrteten e origjin\u00ebs s\u00eb tyre<\/strong>.<\/p>\n

Nga librat e historis\u00eb<\/strong>, po e marrim nj\u00eb prej librave tan\u00eb m\u00eb t\u00eb bukur, p\u00ebr iliro-pellazg\u00ebt<\/strong> dhe shqiptar\u00ebt<\/strong>, Dr. Eqrem M. Zenelajt<\/strong>, i cili na shpjegon me fakte t\u00eb pamohueshme, se vendi i par\u00eb i pellazg\u00ebve \u00ebsht\u00eb quajtur Pellazgjia<\/strong>, e cila m\u00eb von\u00eb e mori emrin Arkadia<\/strong>. Fjala \u201carkadi\u201d<\/em> \u00ebsht\u00eb nj\u00eb fjal\u00eb pellazgo-ilire-shqipe<\/em><\/strong>. Ajo p\u00ebrb\u00ebhet prej dy fjal\u00ebve t\u00eb shqipes<\/strong>: \u201cark\u00eb\u201d<\/em> dhe \u201cdije\u201d<\/em>. E kjo do t\u00eb thot\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb se \u00ebsht\u00eb arka e dijes<\/strong>, e thesarit njer\u00ebzor, vendi ku ruhet p\u00ebrvoja e lasht\u00eb dhe dija e popullit.[14]<\/a><\/p>\n

Shqiptar\u00ebt <\/strong>me fjal\u00ebn \u201cark\u00eb\u201d<\/strong> e shprehin nj\u00eb s\u00ebnduk t\u00eb punuar nga druri<\/strong>, me kapak p\u00ebr ta mbyllur<\/em><\/strong>, n\u00eb t\u00eb cil\u00ebn i ruajm\u00eb gj\u00ebrat m\u00eb t\u00eb vlershme<\/strong> t\u00eb sht\u00ebpis\u00eb apo t\u00eb njeriut, pra thesarin sht\u00ebpiak<\/strong>. Edhe sot, i p\u00ebrcjellim vajzat tona n\u00eb sht\u00ebpin\u00eb e burrit, sepse ato e kan\u00eb p\u00ebr detyr\u00eb t\u00eb punojn\u00eb me dor\u00eb<\/strong> e t\u00eb ruajn\u00eb n\u00eb ark\u00ebn e tyre<\/strong>, \u00e7ka i duhet p\u00ebr t\u00eb<\/strong> krijuar familjes e re<\/strong>. Nd\u00ebr t\u00eb tjera, e ruajn\u00eb paj\u00ebn<\/strong> n\u00eb ark\u00eb. Arka e barka kan\u00eb qen\u00eb dy fjal\u00eb t\u00eb p\u00ebraf\u00ebrta me nj\u00ebra tjetr\u00ebn, si dy sinonime t\u00eb shqipes<\/em>, nd\u00ebr t\u00eb cilat barka nd\u00ebrtohej me t\u00eb nj\u00ebjtin material<\/em><\/strong>, por ishte mjet lundrues <\/em><\/strong>dhe e kishte form\u00ebn e barkut apo t\u00eb gjysm\u00ebbarkut, q\u00eb quhej BARKA<\/strong>. [15]<\/a><\/p>\n

N\u00eb dokumentet e vjetra<\/strong>, shp\u00ebtimi i Noes<\/strong>, Nuh\u00ebs<\/strong>, Noa<\/strong>, nga p\u00ebrmbytja, q\u00eb p\u00ebrshkruhet \u201ce madhe\u201d<\/em>, sh\u00ebnohet n\u00eb origjinal e shqip: \u201cArca No\u00eb\u201d<\/em><\/strong>.<\/p>\n

Tregimet dhe legjendat fillojn\u00eb me bark\u00ebn e<\/strong> Nout <\/strong>(Ndout, Noes), t\u00eb cil\u00ebn grek\u00ebt e shtremb\u00ebrojn\u00eb me Inahusin<\/em>, me t\u00eb cilin ishte Musa<\/strong>\/Moisiu<\/strong>.[16]<\/a><\/p>\n

Nga mitologjia, gjat\u00eb udh\u00ebheqjes s\u00eb popullat\u00ebs s\u00eb marrur prej Egjyptit p\u00ebr n\u00eb \u201ctok\u00ebn e premtuar\u201d<\/em>, e kjo gj\u00eb do t\u00eb diskutohet m\u00eb von\u00eb<\/strong>, Moisiu \u00ebsht\u00eb me nj\u00eb p\u00ebrzierje fisesh<\/strong>, e nj\u00ebrin fis, fisit q\u00eb i p\u00ebrkiste ai<\/em><\/strong>, ishin levit\u00ebt<\/strong>, q\u00eb nuk kishin p\u00ebrfituar si fiset hebrej toka t\u00eb reja<\/em><\/strong>, por kishin t\u00eb drejt\u00eb t\u00eb jen\u00eb prift\u00ebrij<\/strong> dhe i sh\u00ebrbenin nj\u00eb kulti<\/strong>, Zotit NJ\u00cb<\/strong>, nd\u00ebrsa popullata ishte e dalur prej dore, besonte n\u00eb gjith\u00e7ka, madje edhe derrit i ngriste nj\u00eb \u201ckult\u201d<\/em>.<\/p>\n

Sipas tradit\u00ebs hebreje<\/strong>, na ipet di\u00e7ka tjet\u00ebr: mbreti kishte dh\u00ebn\u00eb urdh\u00ebr t\u00eb gjith\u00eb ushtar\u00ebve q\u00eb t\u00eb vrisnin t\u00eb gjith\u00eb t\u00eb sapolindurve t\u00eb fisit nomad<\/strong>. Sipas Arif Matit<\/strong>, pasi e mb\u00ebshtoll\u00ebn mir\u00eb t\u00eb sapolindurin, n\u00eb djep t\u00eb shelgjishtes, e leshuan n\u00eb lumin Nil<\/strong>, duke e ndjekur me sy. E bija e Faraonit<\/strong>, \u201ce mori me vete dhe e adoptoi<\/strong>\u201d<\/em>. Sipas Arif Matit<\/strong>, atij ia dha emrin \u201cmoshe\u201d<\/em><\/strong>, q\u00eb do t\u00eb thoshte: \u201ci shp\u00ebtuar nga uji\u201d<\/em>. Duke i analizuar hieroglifet, na zbullojn\u00eb se ky ishte bir i v\u00ebrtet\u00eb i motr\u00ebs s\u00eb RAMSESIT II<\/strong>, princesh\u00eb, e familjes s\u00eb denj\u00eb t\u00eb faraon\u00ebve, yllor\u00ebve, pas Thot<\/strong>-it. Emri i tij egjyptian ka qen\u00eb \u201cOsarsef\u201d<\/em>.[17]<\/a><\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, emri \u201cMoisi\u201d<\/em> ka t\u00eb b\u00ebj\u00eb jo me dy germa t\u00eb rr\u00ebnj\u00ebs s\u00eb fjal\u00ebs, t\u00eb larguara, por me shkurtes\u00eb t\u00eb fjal\u00ebs shqipe dhe t\u00eb geg\u00ebrishtes<\/em>: \u201cmes\u201d<\/em><\/strong>.<\/p>\n

Edhe sot geg\u00ebt i thon\u00eb djaloshit \u201cmes\u201d, \u201cmec\u201d<\/em>, shpegon Arif Mati<\/strong>. Hebrejt\u00eb nuk i kan\u00eb shpjeguar mir\u00eb hieroglifet fonetike<\/em><\/strong> dhe e kan\u00eb shnd\u00ebrruar n\u00eb \u201cmoshe\u201d<\/em> (m\u00f4sceh)<\/em>, d.m.th.: \u201cf\u00ebmij\u00eb, djalosh\u201d<\/em>.[18]<\/a><\/p>\n

K\u00ebto jan\u00eb manipulime t\u00eb feve, t\u00eb rr\u00ebfimeve p\u00ebr t\u00eb ashtuquajturit \u201cprofet\u00eb\u201d<\/em>, n\u00eb radh\u00eb t\u00eb par\u00eb t\u00eb Moisiut<\/strong>, Jezu Krishtit<\/strong> dhe Muhametit<\/strong>, si\u00e7 e quan vet\u00eb t\u00ebr\u00eb Kapitullin e XI, \u201cManipulimet e historis\u00eb\u201d<\/em>, Arif Mati<\/strong>.[19]<\/a><\/p>\n

Por, po i p\u00ebrmendim se cil\u00ebt jan\u00eb \u201cprofet\u00ebt\u201d e feve t\u00eb krijuara<\/em><\/strong>, nj\u00ebra pas tjetr\u00ebs: i pari, konsiderohet Moisiu<\/strong>, 1600<\/strong> vite p.e.s.; i dyti, Krishna<\/strong>, 1500<\/strong> vite p.e.s., duke iu faleminderuar ekspedit\u00ebs s\u00eb arian\u00ebve<\/strong>, 2000<\/strong> vite p.e.s.; i treti \u00ebsht\u00eb Zaratrusta<\/strong>, 1000<\/strong> vite p.e.s.; pastaj vie Buda<\/strong>, 500<\/strong> vite p.e.s.; dhe i pesti \u00ebsht\u00eb Jesu Krishti<\/strong>, lindja e Krishtit, i cili num\u00ebrohet prej vitit 0.000<\/strong>; dhe i gjashti apo i fundit p\u00ebr ne, n\u00eb k\u00ebt\u00eb persiatje studimi, sepse ka edhe t\u00eb tjer\u00eb, \u00ebsht\u00eb Muhameti<\/strong>, 570<\/strong> vjet pas Krishtit<\/strong>.<\/p>\n

T\u00eb tjer\u00ebt, nuk po i p\u00ebrmendim…<\/p>\n

R E F E R E N C A<\/strong>:<\/p>\n

[1]<\/a> Po e pat\u00ebt k\u00ebt\u00eb film, \u201eDer K\u00f6nigreich Yan\u201c<\/em>, shikone, dhe do t\u00eb nd\u00ebgjoni th\u00ebnien e nj\u00eb artisti t\u00eb njohur Seen Sword, t\u00eb th\u00ebn\u00eb mbret\u00ebresh\u00ebs Donni Yen, nga e t\u00ebr\u00eb mbret\u00ebria e tij e shkat\u00ebrruar.
\n[2]<\/a> Shikoni po desh\u00ebt vepr\u00ebn e e Dhimitri Pilik\u00ebs, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”<\/em>, Botimet Enciklopedike”, Tiran\u00eb 2005, faqe 340.
\n[3]<\/a> Shikoni po desh\u00ebt vepr\u00ebn e Dhimitri Pilik\u00ebs, t\u00eb p\u00ebrmendur m\u00eb lart\u00eb, faqet 420 posht\u00eb dhe 421 lart\u00eb.
\n[4]<\/a> Po aty, faqe 423.
\n[5]<\/a> Shikoni po desh\u00ebt poemik\u00ebn time me ish-Kryeminstrin dhe ish-Minist\u00ebr i Pun\u00ebve t\u00eb Jashtme t\u00eb Greqis\u00eb, Teodor Pangallos<\/strong>, \u201e<\/em>Si mund t\u00eb quheshin arvanitasit kush\u00ebrinj t\u00eb shqiptar\u00ebve, p\u00ebrderisa gjyshi Pongallos i shkruante let\u00ebra mbretit t\u00eb Shqip\u00ebris\u00eb shqip, me shkronja arvanitase greke…\u201d<\/em>, e vendosur me pak gabime ortografike, n\u00eb faqen time provizore, https:\/\/www.brahimavdyli.ch\/polemik\u00eb-me-pangallosin\/<\/a>.
\n[6]<\/a> Shikoni edhe nj\u00ebher\u00eb Arif Matin, te \u201eMiken\u00ebt\u201c<\/em>, n\u00eb vepr\u00ebn “Miken\u00ebt-Pellazg\u00ebt, grek\u00ebt ose zgjidhja e nj\u00eb enigme”,<\/em> Plejad, Tiran\u00eb 2008, faqe 451.
\n[7]<\/a> Po desh\u00ebt q\u00eb t\u00eb nxjerrni nj\u00eb konkluz\u00eb t\u00eb till\u00eb shikone librin e Sk\u00ebnder Hushit, \u201eThoti i pavdeksh\u00ebm na zbulon Atlantid\u00ebn\u201c<\/em>, EMAL, Tiran\u00eb 2009, e p\u00ebr ATUMIN, shikoni n\u00eb fund t\u00eb faqes 151.
\n[8]<\/a> Shikoni edhe nj\u00ebher\u00eb vepr\u00ebn e Sk\u00ebnder Hushit, p\u00ebr k\u00ebt\u00eb shpjegim t\u00eb sakt\u00eb, e jo t\u00eb gjitha shpjegimet, faqe 178.
\n[9]<\/a> Fatbardha N. Demi, \u201eSellenizmi- besimi q\u00eb sundon Bot\u00ebn\u201d<\/em>, Botimet DUDAJ, Tiran\u00eb 2016, faqe 137.
\n[10]<\/a> Ju, shikone k\u00ebtu hart\u00ebn e marrur nga libri \u201eJudentum-geschichte und gegenwart\u201c<\/em>, das Beste aus Reader Digest, K\u00f6ln 2004, nga faqja 11.
\n[11]<\/a> Shikoni vepr\u00ebn e Fatbardha N. Demit, faqe 137, m\u00eb fund t\u00eb faqes.
\n[12]<\/a> Jan\u00eb fjal\u00ebt e Pashko Vas\u00ebs, \u201eE v\u00ebrteta nbi Shqip\u00ebrin\u00eb dhe Shqiptar\u00ebt\u201c<\/em>, LMG Argenta, Tiran\u00eb 2010, e cituar k\u00ebshtu si\u00e7 e mor\u00ebm edhe ne (ndon\u00ebse e kemi lexuar Pashko Vas\u00ebn)<\/em>, nga vepra e Fatbardha Demit, faqe 138.
\n[13]<\/a> Dr. Arif Mati, prej vepr\u00ebs s\u00eb tij, “Miken\u00ebt-Pellazg\u00ebt, grek\u00ebt ose zgjidhja e nj\u00eb enigme”,<\/em> Plejad, Tiran\u00eb 2008, n\u00eb fund t\u00eb faqes 535, apo vepra e Fatbardha Demit, faqe 142.
\n[14]<\/a> Dr. Eqrem M. Zenelaj, \u201cPellazg\u00ebt-Ilir\u00ebt-Shqiptar\u00ebt\/Historiografia e lasht\u00ebsis\u00eb dhe vazhdim\u00ebsis\u00eb s\u00eb nj\u00eb populli pro sellen\u00eb (Burime arkivore t\u00eb vendeve t\u00eb huaja)\u201d<\/em>, Botimet Artini, Prishtin\u00eb 2017, faqe 227.
\n[15]<\/a> Dr. Eqrem M. Zenelaj, vepra e cituar, faqe 228.
\n[16]<\/a> Vepra e cituar, faqe 229.
\n[17]<\/a> Vepra e p\u00ebrmendur m\u00eb p\u00ebrpara e Arif Matit, faqe 535.
\n[18]<\/a> Po aty, e nj\u00ebjta vep\u00ebr.
\n[19]<\/a> Shikoni ju n\u00eb k\u00ebt\u00eb vep\u00ebr, prej faqes 532 e deri n\u00eb faqen 550.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ret\u00eb e grumbulluara n\u00eb qiell – b\u00ebjn\u00eb Zeusin dhe rrufet\u00eb e tij mbi gjallesat e njeriun Brahim Ibish AVDYLI: \u00c7do gj\u00eb q\u00eb e fillon me padrejt\u00ebsi dhe me t\u00eb keq, aq m\u00eb pak kur d\u00ebshiron q\u00eb t\u00eb marr\u00ebsh nj\u00eb territor t\u00eb huaj e t\u00eb zhduk\u00ebsh paraardh\u00ebsit e tij, edhe gjurm\u00ebt e ekzistenc\u00ebs s\u00eb tyre, kjo […]<\/p>\n","protected":false},"author":1,"featured_media":57192,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-57191","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nSIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (V) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-v\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (V) - 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