{"id":57484,"date":"2020-06-27T09:00:32","date_gmt":"2020-06-27T07:00:32","guid":{"rendered":"https:\/\/fjala.info\/?p=57484"},"modified":"2020-06-27T09:20:49","modified_gmt":"2020-06-27T07:20:49","slug":"simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-vi","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-vi\/","title":{"rendered":"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA\u00a0(VI)"},"content":{"rendered":"

Zoti Thot \u00ebsht\u00eb per\u00ebndia egjiptian i shkrimit, magjis\u00eb, men\u00e7uris\u00eb dhe h\u00ebn\u00ebs, etj.<\/em><\/span><\/p>\n

\"Brahim
Brahim Avdyli<\/figcaption><\/figure>\n

Brahim Ibish AVDYLI<\/strong>:<\/p>\n

Gjuh\u00ebt sllave dhe serbishtja, jan\u00eb tep\u00ebr t\u00eb vona<\/strong>, t\u00eb kopjuara me nd\u00ebrrime t\u00eb shkronjave t\u00eb fjal\u00ebve t\u00eb shqipes. Bashk\u00eb me grek\u00ebt, edhe sot, n\u00eb shekullin XXI, mundohen q\u00eb t\u00eb na zhdukin prej historis\u00eb<\/strong>. E luftojn\u00eb gjuh\u00ebn shqipe<\/strong>, kultur\u00ebn shqiptar\u00ebve<\/strong>, historin\u00eb<\/strong>, arkeologjin\u00eb<\/strong>, mendimet tona t\u00eb vjetra e t\u00eb reja, shkencore dhe t\u00eb lira, pra \u00e7do gj\u00eb e rrotullojn\u00eb, si shkrojat, n\u00eb gjuh\u00ebn e tyre t\u00eb rrejshme <\/em>\u201csllavishte\u201d<\/em>! Thon\u00eb se <\/em>\u201cnuk kemi pasur gjuh\u00eb t\u00eb shkruar\u201d<\/em>, por <\/em>ne i nxjerrim n\u00eb shesh k\u00ebto t\u00eb dh\u00ebna<\/strong><\/em> t\u00eb v\u00ebrteta<\/strong><\/em>. <\/em>Gjuha shqipe ka qen\u00eb e shkruar n\u00eb tri periudha t\u00eb gjata t\u00eb koh\u00ebs<\/strong>.[1]<\/a><\/p>\n

Ne po i p\u00ebrmbledhin k\u00ebto periudha t\u00eb gjata kohore, si vijon:<\/p>\n

    \n
  1. Shkrimi <\/em><\/strong>i par\u00eb i shqipes<\/strong> p\u00ebrmes hieroglifeve fonetike t\u00eb Thot<\/strong>-it, prej Atlant\u00ebs, n\u00eb Egjypt (Khem), \u00ebsht\u00eb rreth 40.000 deri 1.200 vite p.e.s., e n\u00eb ish-teritorin iliro-pellazg\u00eb, na krijohen paraprakisht alfabeti i Kret\u00ebs<\/strong> dhe Miken\u00ebs<\/strong>, rreth vitit 16.000-15.000. p.e.s.; pastaj vie alfabeti diellor dhe shenjat e Vin\u00e7\u00ebs, 6000-5000 p.e.s., t\u00eb cilat nuk jan\u00eb ende t\u00eb deshifruara dhe neve na p\u00ebrvijohen alfabeti Sumerik, t\u00eb kunjave, prej t\u00eb dy vendeve t\u00eb larg\u00ebta, n\u00eb vitin 3.000-2.000 p.e.s. kur arian\u00ebt shkojn\u00eb deri n\u00eb Indi<\/strong> dhe p\u00ebrhapin shkrimin e parafes\u00eb<\/strong>;<\/em><\/li>\n
  2. Shkrimi i dyt\u00eb i shqipes<\/em><\/strong>, fillon me shkrimin \u201cgrek\u201d apo \u201chelladik\u201d, 800 p.e.s. me kaligrafin\u00eb e alfabetit fenikas t\u00eb Kadmit dhe alfabetet e tjera, me q\u00ebllime t\u00eb caktuara antiilirishte, fetare e jo komb\u00ebtare<\/strong>;<\/em><\/li>\n
  3. Shkrimi i tret\u00eb i shqipes<\/em><\/strong>, p\u00ebrmes Kongresit t\u00eb Manastirit, m\u00eb 1908…<\/li>\n<\/ol>\n

    Kjo \u00ebsht\u00eb th\u00ebn\u00eb edhe m\u00eb par\u00eb, n\u00eb shkrimet e m\u00ebhershme t\u00eb miat, por nuk kam pasur koh\u00eb q\u00eb t`i studioj mir\u00eb. Megjithate, gjuha shqipe \u00ebsht\u00eb unifikuar, n\u00eb Kongresin e Manasirit<\/strong>, n\u00eb vitin 1908<\/strong>, se armiqt\u00eb m\u00eb t\u00eb rreziksh\u00ebm nuk ma lan\u00eb asnj\u00eb periudh\u00eb tjet\u00ebr t\u00eb qet\u00eb e pa luft\u00ebra, rrafsh 3220 vite<\/em><\/strong>. Pra, 1200 vite p.e.s. dhe 2020 vite pas Lindjes s\u00eb Krishtit apo t\u00eb e.s.<\/p>\n

    Dr. Arif Mati<\/strong> ka t\u00eb drejt\u00eb kur i logarit\u00eb vitet m\u00eb t\u00eb err\u00ebta<\/strong>, t\u00eb cilat fillojn\u00eb prej vitit 1200 p.e.s.<\/strong> e deri n\u00eb vitin 800 p.e.s.<\/strong>, kur na p\u00ebrfshiu e keqja, por e logaris\u00eb humbjen m\u00eb brutale t\u00eb fakteve t\u00eb parahistoris\u00eb<\/strong>, t\u00eb gjenez\u00ebs s\u00eb fakteve<\/strong>, artefakteve<\/strong>, e statujave tona n\u00eb vitin 160 <\/strong>p.e.s. e t\u00eb tjera, kur Paul Emiliani<\/em><\/strong>, konsulli fam\u00ebkeq romak, i cili jetoi q\u00eb nga viti 230 p.e.s. e deri n\u00eb vitin 160<\/strong> p.e.s, ai, s\u00eb bashku me t\u00eb birin e tij, bashk\u00ebxhelat<\/em><\/strong>, qetazi dhe pa zhurm\u00eb t\u00eb madhe, Skipion Emilianin<\/em><\/strong> (185-129 p.e.s.) i lan\u00eb k\u00ebshtu gjurm\u00ebt e pashlyera t\u00eb historis\u00eb s\u00eb vjet\u00ebr t\u00eb Iliris\u00eb<\/strong> dhe t\u00eb Epirit<\/strong>.<\/p>\n

    Ata i shkat\u00ebrruan shtat\u00ebdhjet\u00eb qytete t\u00eb pellazgo-ilir\u00ebve me urdh\u00ebrin e senatit romak<\/strong>; i shkat\u00ebrruan me zjarr e me arm\u00eb, m\u00eb s\u00eb pari Dodon\u00ebn<\/strong>, e mjaft t\u00eb tjera mollose<\/strong>, pasi i rr\u00ebnuan maqedonasit e Perseun<\/strong>; i rob\u00ebruan 150,000 njer\u00ebz tan\u00eb, e shumica kan\u00eb qen\u00eb prej fisit shqiptar molos\u00eb<\/strong>, si\u00e7 e v\u00ebrtetojn\u00eb Polibi<\/strong>, Ciceroni<\/strong>, Jul Qezari<\/strong>, Kolonel Nepoti<\/strong>, Tit Livi<\/strong>, Paterkuli<\/strong>, Apiani<\/strong>, Plutarku<\/strong>, Plini<\/strong>, e t\u00eb tjer\u00eb, dhe vet autori<\/strong>, Dhimitri Pilika<\/strong>, n\u00eb faqet 352-357, t\u00eb vepr\u00ebs s\u00eb botuar, n\u00eb t\u00eb cilat na i p\u00ebrmendin edhe disa qytete t\u00eb Shqip\u00ebris\u00eb<\/strong>, si p.sh. Durr\u00ebsin<\/strong> e Apolonin\u00eb<\/strong>; madje qen\u00eb t\u00eb shitura Perrebia<\/strong>, Akarnania<\/strong> e Amfiklokia.<\/strong> Na ishte t\u00ebr\u00ebsisht Epiri i shkat\u00ebrruar<\/strong>; Abrakia e pla\u00e7kitur<\/strong>; parthin\u00ebt e bylin\u00ebt ishin t\u00eb g\u00ebnjyer; lokridasit, fokidasit e beotet t\u00eb djegur; Dalmatia, e cila ishte nj\u00eb vat\u00ebr e kryengritjeve p\u00ebr 220 vjet me radh\u00eb<\/em><\/strong>, prandaj<\/em><\/strong>, n\u00eb nj\u00eb far\u00eb m\u00ebnyre,<\/em><\/strong> edhe ajo ishte e shuar<\/em><\/strong>; etj…<\/p>\n

    \"\"Alfabetet e para n\u00eb krahasim, prej t\u00eb cilave tri t\u00eb mesme jan\u00eb t\u00eb shqipes…<\/em><\/span><\/p>\n

    Nd\u00ebr t\u00eb tjera, ua mori 200 talente<\/strong> apoloniat\u00ebve ilir\u00eb t\u00eb Shqip\u00ebris\u00eb<\/strong>, t\u00eb cilat ishin 1 milion e 200.000 monedha argjenti<\/strong>.[2]<\/a><\/p>\n

    Po e cekim edhe nj\u00ebher\u00eb Plutarkun<\/strong>, i cili num\u00ebron 3000 vet\u00eb<\/strong> q\u00eb i mbanin 750 vazo t\u00eb mbushura<\/strong> secila me nga 4 talente<\/strong>, t\u00eb cilat peshonin 104,8 kg argjend, e secila e bartur nga 4 burra; 57 vazo t\u00eb mbushura plot me ari<\/strong> e nga tri talente<\/strong>, t\u00eb cilat peshonin 63,6 kg<\/strong>; e secila i nxinte 10 talente<\/strong>, pra 362 kg<\/strong>; shporta t\u00eb mbushura me gur\u00eb t\u00eb \u00e7muar, t\u00eb cilave sot nuk mund t`u dihet vlera e tyre, etj. K\u00ebshtu u shkat\u00ebrua ajo q\u00eb ka qen\u00eb<\/strong> baza e vetme e Yllor\u00ebve t\u00eb Atlant\u00ebs<\/strong>, n\u00eb Gadishullin Ylirik\/Ilirik<\/strong>.<\/p>\n

    Paul Emiliani<\/strong> arriti t\u00eb gabis\u00eb 70 qytete brenda 1 ore<\/strong>! Parakalimi i tyre po zgjaste tri dit\u00eb me radh\u00eb<\/strong>. N\u00eb t\u00eb v\u00ebrtet\u00eb, atyre mezi u mjaftoi kjo koh\u00eb<\/strong> p\u00ebr t\u00eb treguar statujat<\/strong>, tabllot\u00eb<\/strong> dhe figurat kolosale<\/strong>, t\u00eb ngarkuara mbi 250 karroca<\/strong>! [3]<\/a> Kjo ishte nj\u00eb humbje e madhe apo kolosale e jona, n\u00eb t\u00eb cil\u00ebn nuk kthehet syri i historiografise zyrtare<\/strong> dhe i historiografis\u00eb s\u00eb shumic\u00ebs s\u00eb shteteve t\u00eb Evrop\u00ebs<\/strong> apo edhe e shumic\u00ebs s\u00eb shteteve t\u00eb bot\u00ebs nga ana e paraardh\u00ebsve t\u00eb tyre<\/strong><\/em>, pra alban\u00ebve<\/strong>, apo arb\u00ebror\u00ebve,<\/strong> dhe i p\u00ebrshkruajn\u00eb t\u00eb dh\u00ebnat romake<\/strong>; t\u00eb historis\u00eb sunduese t\u00eb romak\u00ebve; thua se nuk \u00ebsht\u00eb mjaft hileqare dhuna e romak\u00ebve<\/strong>; gjenocidet e tyre<\/strong>; dhe as gjenocidet e tjera ndaj nesh<\/strong>, si p.sh. gjenocidet e pand\u00ebrprera t\u00eb s\u00eb ashtuquajtur\u00ebs \u201cgreko-sllave\u201d<\/em> e \u201cturko-arabe\u201d<\/em><\/strong>, apo e pal\u00e7kitjeve t\u00eb pandalura<\/strong> ndaj nesh, 3220 <\/strong>vite, me radh\u00eb! Bota fle n\u00eb gjum\u00eb dhe nuk i sheh armiqt\u00eb tan\u00eb<\/strong>!<\/p>\n

    \"\"Nj\u00eb shkrim i ve\u00e7ant\u00eb p\u00ebr gjuh\u00ebn shqipe – i marr\u00eb nga Agim Krasniqi…<\/em><\/span><\/p>\n

    Gjenocidi i kryer at\u00ebher\u00eb, nga Emilian\u00ebt, \u00ebsht\u00eb kryer n\u00eb koh\u00eb paqeje, me paramendim e gjakftoht\u00ebsi<\/strong>, duke e shlyer nga historia shkretimin e plot\u00eb t\u00eb Iliris\u00eb<\/strong>, 67-62 vjet para vitit 229 p.e.s., pra n\u00eb vitin 160-167 p.e.s.<\/p>\n

    P\u00ebrve\u00e7 se jan\u00eb shitur 150.000 burra e gra<\/strong>, 15 vje\u00e7 e sip\u00ebr<\/strong>, apo si e thot\u00eb Plini<\/strong> (Plaku<\/em>) jan\u00eb derdhur 230 milion sesterca <\/strong>n\u00eb ark\u00ebn e tyre shtet\u00ebrore,[4]<\/a> e k\u00ebshtu neve na \u00ebsht\u00eb k\u00ebputur zingjiri historik nga etnogjenza e jon\u00eb<\/strong> apo ajo \u00ebsht\u00eb nd\u00ebrprer\u00eb<\/strong>![5]<\/a> A ka ligj n\u00eb bot\u00eb q\u00eb i d\u00ebnon g\u00ebnjeshtar\u00ebt greko-romak, pos Zotit t\u00eb Madh? A ka n\u00eb bot\u00eb q\u00eb i drejton n\u00eb an\u00ebn tjet\u00ebr t\u00eb gjitha shtetet e bot\u00ebs, t\u00eb ndara n\u00ebp\u00ebr f\u00e9, q\u00eb luftojn\u00eb e vriten me nj\u00ebra tjetr\u00ebn, pa pushim, dhe i arsytojn\u00eb k\u00ebto gj\u00ebra me \u201car\u00ebsyet\u201d<\/em><\/strong> e tyre, e q\u00eb t\u00eb gjitha nuk jan\u00eb si adhurimi i Thot<\/strong>-it e besimi i tij n\u00eb zotrat, e t\u00eb n\u00ebntin ZOT, ZOTIN NJ\u00cb<\/strong>?<\/p>\n

    Duhet t\u00eb l\u00ebviz\u00eb bota nga zhuga e mjerimit t\u00eb polito-kracis\u00eb kah njer\u00ebzorja, kah e mira, kah lidhjet nd\u00ebrnjer\u00ebzore, si orientim i t\u00eb gjitha shkencave.<\/em><\/p>\n

    \u201cT\u00eb gjitha fet\u00eb pa p\u00ebrjashtim, nuk kan\u00eb qen\u00eb dhe nuk do t\u00eb jen\u00eb kurr\u00eb p\u00ebr t`i afruar dhe bashkuar njer\u00ebzit, por e kund\u00ebrta, kan\u00eb qen\u00eb dhe vazhdojn\u00eb t\u00eb jen\u00eb shkaku i vuajtjeve, tragjedive dhe violenc\u00ebs mostruoze fizike dhe mendore, q\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb nga kapitujt m\u00eb t\u00eb err\u00ebta t\u00eb historis\u00eb s\u00eb njer\u00ebzimit<\/strong>.\u201d<\/em>– na thot\u00eb nd\u00ebr t\u00eb tjera teologu e mendimtari Jose Samaranga<\/strong>, i marr\u00eb dhe i nxjerrur disa her\u00eb n\u00eb faqen time, nga Ridvan Mulija<\/strong>.<\/em>[6]<\/a><\/p>\n

    \"\"Tempujt e Diellit – n\u00eb lidhje me tekstet Piramidale t\u00eb Din.
    \nVI-duket si shprehje t\u00eb hyjnis\u00eb s\u00eb faraonit…<\/em><\/span><\/p>\n

    Disa \u201cintelektual\u00eb\u201d<\/em> t\u00eb p\u00ebrdredhur, shumica skllev\u00ebr<\/strong>, n\u00ebn sundimin e nj\u00eb parie antishqiptare<\/strong>[7]<\/a>, nuk kan\u00eb tru n\u00eb kok\u00eb<\/strong>. Italian\u00eb e evropian, apo si\u00e7 e quan n\u00eb reagim arkeologu dhe historiani Neriton Ceka<\/strong>, Vittorio Sgarbin<\/strong>, \u201cevropian i fis\u00ebm\u201d<\/em>, pasi ilir\u00ebt na qenkan \u201cbarbar\u00eb\u201d<\/em><\/strong>, sipas deputetit italian n\u00eb parlamentin italian e quan<\/strong> Bylisin<\/strong>, n\u00eb \u201cTwiter\u201d<\/em>, \u201cononima citta greca\u201d<\/em><\/strong>, edhe pse Bylisi \u00ebsht\u00eb shqiptaro-ilir<\/strong>, pas nd\u00ebrtimit t\u00eb teatrit nga bylin\u00ebt, p\u00ebr kultur\u00ebn e tyre t\u00eb famshme, 240 vite p.e.s., n\u00eb kuptimin etnik dhe jo n\u00eb kuptimin g\u00ebnjeshtar \u201cgrek\u201d<\/em><\/strong>[8]<\/a>, p\u00ebr t\u00eb cil\u00ebn t\u00eb gjith\u00eb e din\u00eb se b\u00ebn\u00eb pjes\u00eb n\u00eb krahin\u00ebn e Amantis\u00eb<\/strong>, pjes\u00eb e Epirit<\/strong>, iliro-pellazge dhe shqiptare<\/em><\/strong>.<\/p>\n

    Vet\u00eb autori i njohur grek, Stefan Bizanti<\/strong> e quan<\/strong> \u201cByllis, qyteti i Iliris\u00eb<\/em><\/strong>, pran\u00eb detit\u201d<\/em>.[9]<\/a> Sgarbi nuk \u201cdi\u201d<\/em> t\u00eb marr\u00eb vesh<\/strong>! Ky \u00ebsht\u00eb gabim i q\u00ebllimsh\u00ebm, q\u00eb do t\u00eb ofendoj\u00eb shqiptar\u00ebt dhe t`i denigroj\u00eb ata, si\u00e7 thot\u00eb Altin Plasa<\/strong>.[10]<\/a><\/p>\n

    K\u00ebshtu \u00ebsht\u00eb e dizinformuar e t\u00ebr\u00eb bota duke folur vet\u00ebm g\u00ebnjeshtra<\/strong> mbi kultur\u00ebn antike iliro-shqiptare<\/strong>, t\u00eb ndryshuar e t\u00eb shitur p\u00ebr \u201cgreke\u201d<\/em><\/strong>, sepse n\u00eb lasht\u00ebsi nuk ka patur asnj\u00eb fije kulure dhe t\u00eb quajtur \u201cgreke\u201d<\/em>, dhe t\u00eb gjitha amfiteatrot e antikitetit i nd\u00ebrtuan ilir\u00ebt, e jo \u201cgrek\u00ebt\u201d<\/em><\/strong>, si\u00e7 e thot\u00eb n\u00eb k\u00ebt\u00eb deklarat\u00eb Altin Plasa<\/strong>.<\/p>\n

    \"\"Mbi rrjedhjen e gjuh\u00ebve t\u00eb tjera prej shqipes, e th\u00ebn\u00eb nga Viktor Malte-Brun,
    \ne marr\u00eb nga Florim Ku\u00e7i<\/em><\/span><\/p>\n

    E t\u00ebr\u00eb Athina, Korinthi dhe Sparta kan\u00eb qen\u00eb t\u00eb gjitha pellazgo-ilire<\/strong>. Stili klasik i kolonatave t\u00eb mermerta nuk \u00ebsht\u00eb aspak kultur\u00eb \u201cgreke\u201d<\/em>, por kultur\u00eb ilire<\/strong>. E gjith\u00eb bota \u00ebsht\u00eb mbuluar me k\u00ebto g\u00ebnjeshtra<\/strong>! Te flas\u00ebsh p\u00ebr kultur\u00ebn \u201cgreke\u201d<\/em><\/strong> n\u00eb antikitet<\/strong>, \u00ebsht\u00eb \u00e7menduri<\/em><\/strong>![11]<\/a> T\u00eb gjitha p\u00ebrrallat e antikitetit \u201cgrek\u201d<\/em> jan\u00eb g\u00ebnjeshtra e \u201chistori\u201d<\/em> t\u00eb trilluara \u201cgreke\u201d<\/em>.<\/p>\n

    Kultura e Bylisit<\/strong> pellazgo-ilir dhe shqiptare \u00ebsht\u00eb nd\u00ebrtuar sa vite p\u00ebrpara shkat\u00ebrrimit romak dhe 80 vite p\u00ebrpara shkat\u00ebrrimit t\u00eb Paul Emilianit<\/strong>, t\u00eb th\u00ebn\u00eb shkurt: 240 vite p.e.s., minus 160 vite p.e.s., jan\u00eb 80 vite.<\/p>\n

    K\u00ebto polemika, me t\u00eb dyja k\u00ebto \u201ckultura\u201d<\/em> t\u00eb ve\u00e7anta, greko-romake, t\u00eb cilat i kan\u00eb mashtruar t\u00eb gjith\u00eb bot\u00ebn, dhe prej tyre ngjallen \u201cgrek\u00ebt\u201d <\/em>dhe italian\u00ebt, sepse ata nuk jan\u00eb fare, por nj\u00eb pakic\u00eb me ngjyr\u00eb t\u00eb mbyll\u00ebt t\u00eb afriko-azis\u00eb, t\u00eb cil\u00ebt jan\u00eb quajtur at\u00ebher\u00eb \u201cakej\u201d<\/em>, dhe arvanitas<\/em><\/strong>, nj\u00eb shumic\u00eb e popullsis\u00eb s\u00eb k\u00ebtij shteti artificial, q\u00eb e ka tradh\u00ebtuar gjuh\u00ebn shqipe<\/strong>, dhe \u201citalian\u00ebve\u201d<\/em>, t\u00eb cil\u00ebt bashkoheshin nga emri natyror, por jan\u00eb shumica iliro-etrukse<\/em>, q\u00eb kan\u00eb dalur nga kjo origjin\u00eb e tyre dhe b\u00ebjn\u00eb \u00e7mos p\u00ebr t\u00eb denigruar \u201ct\u00eb tyr\u00ebt\u201d<\/em> e p\u00ebr t`i mbajtur pr\u00e9<\/strong> n\u00ebn ndikimin \u201citalian\u00eb\u201d<\/em>, rumun\u00ebt<\/strong>, francez\u00ebt<\/strong>, spanjoll\u00ebt <\/strong>dhe latino-amerikan\u00ebt<\/strong>, sepse me k\u00ebto gj\u00ebra jo vet\u00ebm se i mbajn\u00eb gjall\u00eb t\u00eb gjitha k\u00ebto \u201cshtete teknike\u201d<\/em>, por e shtojne me asfalt<\/em><\/strong> rrug\u00ebn e g\u00ebnjeshtrave<\/strong>.<\/p>\n

    \"\"Fotografi e marr\u00eb nga vepra e Fahri Xharr\u00ebs, \u201cRoma fliste shqip\u201d,
    \nSHB \u201cLena\u201d, Prishtin\u00eb 2019…<\/em><\/span><\/p>\n

    Arvanitasit nuk e shkruanin gjuh\u00ebn e vet shqipe, por gjuh\u00ebn e konvertuar p\u00ebrmes shkrimit tjet\u00ebr, me shtesa, prapashtesa e shtesa, p\u00ebr ta quajtur nj\u00eb \u201cgjuh\u00eb tjet\u00ebr\u201d<\/em>, e shkuar me alfabet t\u00eb ri e fenikas, sa t\u00eb mos njiheshin si \u201cilir\u201d<\/em>, por t\u00eb quheshin \u201cgrek\u00eb\u201d<\/em> apo \u201chelen\u00eb\u201d<\/em>, e t\u00eb vritnin pa pushim v\u00ebllez\u00ebrit e tyre, iliro-pellazgo-shqiptar\u00ebt e Epirit<\/strong>. Bota duhet ta njeh k\u00ebt\u00eb v\u00ebrtet\u00eb t\u00eb hidhur:<\/p>\n

    \u201cHelen\u00ebt, si shfaror\u00ebs t\u00eb pellazg\u00ebve, s`mund t\u00eb jen\u00eb kurrsesi, nj\u00ebherazi, edhe st\u00ebnip\u00ebr t\u00eb viktimave t\u00eb veta\u201d<\/em>.[12]<\/a><\/p>\n

    Poashtu italian\u00ebt. Italishtja ka dalur prej gjuh\u00ebs s\u00eb vjet\u00ebr iliro-etruske<\/strong>, e cila ka lindur para latinisht\u00ebs<\/strong> dhe kjo \u201cgjuh\u00eb e vdekur\u201d<\/em> i ka p\u00ebrt\u00ebrir\u00eb q\u00eb t\u00eb formoheshin gjuh\u00ebt italiane, franceze, spanjolle, portugale, rumune, e cila e ka trash\u00ebguar nga latinishtja themelin e saj<\/em><\/strong>, apo gjuha etruske<\/strong>, t\u00eb cilat jan\u00eb t\u00eb gjuh\u00ebs shqipe<\/strong>. Me k\u00ebto e ka infektuar t\u00ebr\u00eb Evrop\u00ebn<\/strong>, sepse baza e tyre ishte latinishtja<\/strong>. Italian\u00ebt jan\u00eb nj\u00eb popull i krijuar me k\u00ebt\u00eb shtet\u00ebsi, q\u00eb vie prej siujdhes\u00ebs apenine, e cila m\u00eb von\u00eb u quajt italike, pra e pasqyron nj\u00eb em\u00ebrtim gjeografike dhe jo politik, sepse etniteti politik ishte Roma<\/strong>.[13]<\/a><\/p>\n

    Alfabeti i latinishtes ka qen\u00eb i d\u00ebrguar prej iliro-pellazg\u00ebve<\/strong>, q\u00eb n\u00eb k\u00ebt\u00eb studim e kam th\u00ebn\u00eb edhe un\u00eb; tekstualisht e kam p\u00ebrmendur, prej Dhimitri Pilik\u00ebs<\/strong>, por po e marrim nj\u00eb th\u00ebnie t\u00eb Fahri Xharr\u00ebs<\/strong>, nga libri i p\u00ebrmendur, n\u00eb t\u00eb cil\u00ebn tregohet th\u00ebnia e ve\u00e7ant\u00eb e Harald Haarman<\/em>, n\u00eb \u201cEarly civilization and Literary in Europe\u201d<\/em>, sado q\u00eb nuk p\u00ebrmendet se prej kuhit \u00ebsht\u00eb marr\u00eb e ku \u00ebsht\u00eb botuar kjo vep\u00ebr, i cili thot\u00eb se \u201cAlfabeti pellazg kishte zanore dhe bashting\u00ebllore\u201d<\/em>, dhe kjo \u00ebsht\u00eb gjat\u00eb mij\u00ebvje\u00e7arit t\u00eb gjasht\u00eb, para er\u00ebs son\u00eb.<\/p>\n

    \"\"Kopertina e vepr\u00ebs s\u00eb Agron Dalipaj, Greqishtja-nj\u00eb bij\u00eb e shqipes-Kotti-Kor\u00e7\u00eb 2019…<\/em><\/span><\/p>\n

    Kjo humbje e madhe<\/strong>, q\u00eb vjen nga ana e jon\u00eb, si\u00e7 e thot\u00eb Fahri Xharra<\/strong>, \u00ebsht\u00eb nj\u00eb \u201cidiotiz\u00ebn historiografik\u201d<\/em><\/strong>, dhe e para prap\u00ebsi<\/em><\/strong>, n\u00eb t\u00ebr\u00eb kuadrin e prap\u00ebsive t\u00eb Evrop\u00ebs<\/strong> e t\u00eb Bot\u00ebs<\/strong>. [14]<\/a><\/p>\n

    Edhe nj\u00ebher\u00eb po e themi me baza shkencore<\/strong> se gjuha \u201cgreke\u201d<\/em> \u00ebsht\u00eb bije e shqipes<\/strong> dhe jo shqipja bij\u00eb e greqishtes, sepse nuk ka kurr\u00ebfar\u00eb dyshimi se shqipja \u00ebsht\u00eb n\u00ebna e gjuh\u00ebs s\u00eb lasht\u00eb \u201cgreke\u201d<\/strong>:<\/p>\n

    \u201cVler\u00ebsoj se duhet nxjerr n\u00eb drit\u00eb fakti q\u00eb dardan\u00ebt frigj\u00eb dhe pellazg\u00ebt, popuj, pa dyshim, m\u00eb t\u00eb lasht\u00eb se hellen\u00ebt, kishin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb, gjurm\u00ebt e s\u00eb cil\u00ebs v\u00ebrehen sot te gjuha shqipe<\/strong> dhe se gjurm\u00ebt e disa zakoneve frigje, bashk\u00eb me ato t\u00eb gjuh\u00ebs, mund t\u00eb jen\u00eb t\u00eb ruajtur q\u00eb nga koha e sovran\u00ebve maqedonas, sepse kombi i lasht\u00eb i ruan, si gjuh\u00ebn, ashtu edhe zakonet<\/strong>, nd\u00ebrsa hellen\u00ebt u ndan\u00eb prej t\u00eb vjet\u00ebrve duke u qytet\u00ebruar dhe duke kultivuar t\u00eb folur\u00ebn e quajtur m\u00eb pas, <greko-helene>\u201d<\/em>.[15]<\/a> \u2013 thot\u00eb tekstualisht Zhuzepe Krispi<\/strong>, n\u00eb vepr\u00ebn e tij vog\u00ebl, por tep\u00ebr diskutabile me shkenc\u00eb.<\/p>\n

    Ai e kahason p\u00ebrfundimisht se jo vet\u00ebm shkonja \u201c\u00eb\u201d, \u00ebsht\u00eb e ngjashme me gjuh\u00ebn hebraike<\/strong>, e cila merret si \u201cgjuha e par\u00eb e shkruar\u201d<\/em>, por kjo \u00ebsht\u00eb e pa v\u00ebrtet\u00eb, sepse gjuha shqipe, p\u00ebrmes hieroglifive<\/strong> t\u00eb Thot<\/strong>-it ka qen\u00eb 40,000<\/strong> vite p.e.s. e folur dhe e shkruar<\/strong> deri te kjo gjuh\u00eb (hebrishtja<\/em><\/strong>), por edhe tingujt e tjer\u00eb t\u00eb gjuh\u00ebs m\u00ebm\u00eb t\u00eb shqipes<\/strong>, duke mos qen\u00eb t\u00eb paqart\u00ebsuara, na e qart\u00ebsojn\u00eb natyr\u00ebn orgjinale t\u00eb saj<\/strong>, q\u00eb na shtyn\u00eb t\u00eb mendojm\u00eb se k\u00ebt\u00eb gjuh\u00eb t\u00eb thjesht\u00eb, t\u00eb kuptueshme, t\u00eb leht\u00eb, t\u00eb folur drejt p\u00ebr drejt\u00eb prej tyre, q\u00eb jan\u00eb banor\u00ebt e par\u00eb, Zoti i Madh<\/strong> ka ditur t`ia jap\u00eb njeriut<\/strong>. [16]<\/a><\/p>\n

    K\u00ebt\u00eb gj\u00eb na e pohon qart\u00eb<\/strong> n\u00eb nj\u00eb vep\u00ebr t\u00eb etimologjis\u00eb Agron Dalipaj<\/strong>, \u201cGreqishtja \u00ebsht\u00eb bij\u00eb e shqipes\u201d<\/em>, e n\u00eb parath\u00ebnien analizuese na thot\u00eb:<\/p>\n

    \u201cHistoria zyrtare e marradh\u00ebnieve gjuh\u00ebsore shqiptaro-greke ka nj\u00eb linj\u00eb t\u00eb eg\u00ebr lufte t\u00eb greqishtes ndaj shqipes p\u00ebr t`i rr\u00ebmbyer k\u00ebsaj t\u00eb fundit territorin gjuh\u00ebsor. Kisha greke e ka nisur e para betej\u00ebn ndaj shqipes m\u00eb heret se Greqia t\u00eb b\u00ebhej shtet i pavarur<\/strong>, m\u00eb s\u00eb shumti nga kontributi dhe gjaku derdhur nga shqiptar\u00ebt dhe arvanit\u00ebt…\u201d<\/em>.[17]<\/a><\/p>\n

    Kjo \u00ebsht\u00eb e qart\u00eb, sepse ndarjet e sotme jan\u00eb ndarje n\u00eb baza fetare<\/strong>.
    \nMe nj\u00eb fjal\u00eb, Agron Dalipaj<\/strong> na thot\u00eb se etimologjia e fjal\u00ebve t\u00eb greqishtes nuk mund t\u00eb b\u00ebh\u00ebt pa ndihm\u00ebn e shqipes, prej t\u00eb cil\u00ebs \u00ebsht\u00eb krijuar.    [18]<\/a><\/p>\n

    Shkurt, me 24.06.2020, ai na e thot\u00eb n\u00eb nj\u00eb ilustrim nj\u00eb fjal\u00eb kolosale:
    \n\u201cEtimologjia zyrtare europiane \u00ebsht\u00eb mashtrimi m\u00eb i madh bot\u00ebror shkencor i shekullit t\u00eb XX dhe q\u00eb vazhdon\u201d<\/em>.    [19]<\/a><\/p>\n

    Ne, duhet tu ruhemi para se gjithash nga prap\u00ebsit\u00eb greko-romake<\/strong>. S\u00eb pari, po e themi se greko-latin\u00ebt <\/em>nuk e njohin etimologjin\u00eb<\/em><\/strong>, sepse t\u00eb gjitha kan\u00eb dalur nga shqipja, e as prejardhjen e kombeve; <\/em>m\u00eb s\u00eb pari nuk e din\u00eb \u201corigjin\u00ebn\u201d e tyre<\/strong><\/em>; <\/em>kan\u00eb vjedhur gjith\u00e7ka<\/strong><\/em>; <\/em>kan\u00eb pla\u00e7kitur gjith\u00e7ka<\/strong><\/em>, mall e pasuri, duke vrar\u00eb e prer\u00eb n\u00eb t\u00eb gjitha an\u00ebt<\/strong>, edhe f\u00ebmij\u00eb t\u00eb mir\u00eb e t\u00eb urt\u00eb, jan\u00eb t\u00eb njohur me k\u00ebto prap\u00ebsi t\u00eb m\u00ebdha, edhe duke i shitur f\u00ebmij\u00ebt pa prind e nga 15 vje\u00e7ar\u00eb, apo baballar\u00ebt e tyre dhe n\u00ebnat; i kan\u00eb p\u00ebrvet\u00ebsuar gjith\u00e7ka q\u00eb mund t\u00eb mbledhen prej historis\u00eb, i shesin si t\u00eb tyre<\/strong>: zbulimet nga dheu<\/strong>, ai dh\u00e9<\/strong>, q\u00eb ne e quajm\u00eb Atdh\u00e9<\/strong>, vat\u00ebr e M\u00ebm\u00ebdhe<\/strong>, t\u00eb cilin e kan\u00eb zapuar me gryk\u00ebsi e padrejt\u00ebsi, <\/em>t\u00eb gjitha sa i gj\u00ebjn\u00eb p\u00ebr t\u00eb g\u00ebnjyer n\u00ebp\u00ebr historin\u00eb e shtemb\u00ebruar<\/strong><\/em>, s\u00eb pari nga akejt<\/strong>, pastaj nga latin\u00ebt<\/strong>, pra nga <\/em>\u201cgrek\u00ebt\u201d<\/em> apo <\/em>\u201chellen\u00ebt\u201d<\/em>, dhe romak\u00ebt; n\u00eb fund t\u00eb fundit, <\/em>t\u00eb na d\u00ebrgojn\u00eb prapa diellit<\/strong><\/em>!…<\/em><\/p>\n

    N\u00eb qoft\u00eb se nuk e kuptoni mir\u00eb shpjegimin p\u00ebr pellazg\u00ebt<\/strong>, prej fjal\u00ebs <\/em>\u201cpre larg\u00eb\u201d<\/em>, at\u00ebher\u00eb e keni edhe nj\u00eb shpjegim q\u00eb na vjen prej Zhuzepe Krispit<\/strong>, i cili na shpjegohet p\u00ebrmes shqipes s\u00eb vjet\u00ebr e prej Thot<\/strong>-it, q\u00eb do t\u00eb thoshte <\/em>pleq\u00ebt<\/em>, <\/em>t\u00eb vjet\u00ebrit<\/em>, <\/em>t\u00eb lasht\u00ebt<\/em>, <\/em>q\u00eb din\u00eb t\u00eb thon\u00eb ate q\u00eb duhet t\u00eb jet\u00eb e th\u00ebnur<\/strong><\/em>, nga fjal\u00ebt <\/em>plach-plak<\/strong><\/em>, dhe n\u00eb shum\u00ebs <\/em>plechet-pleqt\u00eb<\/strong><\/em>, pra njer\u00ebzit e vjet\u00ebr, pleqt\u00eb, prej <\/em>pelaschi<\/em>, <\/em>plaschi<\/em>, apo <\/em>paleaschica (pleq\u00ebria)<\/em>.<\/em>[20]<\/a><\/p>\n

    Po desh\u00ebt, shikoni <\/em>plakat e zmeraldit t\u00eb Thot<\/strong><\/em>-it dhe do t\u00eb kuptoni. Nuk kam koh\u00eb t\u00eb merrem vet\u00ebm me pllakat e zmeraldit, sepse ka edhe shkrime t\u00eb tjera. <\/em>Krahas feve<\/strong><\/em>, <\/em>merrem edhe me gjuh\u00ebt e para<\/strong><\/em>. Rreth gjuh\u00ebs etruske ka t\u00eb dh\u00ebna t\u00eb mbajtura ende n\u00eb mjegull, por <\/em>tani m\u00eb dihet se edhe ajo ka rrjedhur prej shqipes<\/strong><\/em>. Nga dita n\u00eb dit\u00eb, <\/em>e marrin gjuh\u00ebn shqipe si lev\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr shpjegimet e shkrimeve dhe t\u00eb monumenteve etruske<\/strong><\/em>.<\/em><\/p>\n

    Do t\u00eb shikojm\u00eb n\u00eb vazhdimet tona…<\/em><\/p>\n

    R E F E R E N C A<\/strong>:<\/em><\/p>\n

    [1]<\/a> Edhe pse \u00ebsht\u00eb i korigjuar, sidomos n\u00eb thirrjet \u201epellazg\u00eb\u201d dhe n\u00eb hart\u00ebn e marrur me lejen e Besir Bajramit, ju mund ta shikoni n\u00eb pjes\u00eb fundit, e cila na i jap\u00eb disa faza t\u00eb provave t\u00eb shkrimit, p.e.s., n\u00eb persiatjen e at\u00ebhershme \u201cEvropa e Bashkuar dhe Shqiptar\u00ebt\u2026 1\u201d<\/em>, n\u00eb http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-1\/<\/a>.
    \n    [2]<\/a> Dhimit\u00ebr Pilika, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”<\/em>, Botimet Enciklopedike”, Tiran\u00eb 2005, faqe 352-353.
    \n    [3]<\/a> Po aty, faqe 354.
    \n    [4]<\/a> Po aty, faqe 355.
    \n    [5]<\/a> Po aty, faqe 356.
    \n    [6]<\/a> Shikone ose proflin tim t\u00eb FB, n\u00eb http:\/\/www.facebook.com\/Brahim<\/a> Avdyli (si shkrimtar) ose profilin e Ridvan Musliu, te FB, n\u00eb http:\/\/www.facebook.com\/Ridvan<\/a> Muslija, dhe shikoni Jose Samarango, si ilustrim.
    \n    [7]<\/a> Shikoni po desh\u00ebt, sh\u00ebnimin e shkurt\u00ebr t\u00eb Grid Rrojit, n\u00eb FB, \u201eSkllev\u00ebrit, kombi dhe atdhedashuria\u201c<\/em>, me 05 qershor 2020, n\u00eb http:\/\/www.facebook.com\/Grid<\/a> Rroji.
    \n    [8]<\/a> Shikoni po desh\u00ebt reagimin e Neritan Cek\u00ebs, \u201cSgarbi, sg\u00ebrbot, ilir\u00ebt barbar\u00eb dhe evropian\u00ebt e fis\u00ebm\u201c<\/em>, n\u00eb gazet\u00ebn elektronike, n\u00eb http:\/\/www.arsalbanica.mk\/sgarbi-sgerbot-iliret-barbare-dhe-evropianet-e-fisem\/<\/a>.
    \n    [9]<\/a> Po aty, n\u00eb faqen tjet\u00ebr.
    \n    [10]<\/a> Po desh\u00ebt, shikone diskutimin e zotit Altin Plasa, t\u00eb dat\u00ebs 12 qershor 2020, pas polemik\u00ebs s\u00eb Neritan Cek\u00ebs dhe Vittorio Zgarbi, s\u00eb bashku me gazetar\u00ebt, n\u00eb FOX NEWS, t\u00eb dh\u00ebn\u00eb n\u00eb profilin e FB, \u201cPellaz\u00ebt-Historia e Jon\u00eb\u201d<\/em>, http:\/\/www.facebook.com\/Altin<\/a> Plasa.
    \n    [11]<\/a> M\u00eb tutje, Altin Plasa, n\u00eb profilin e tj t\u00eb FB.
    \n    [12]<\/a> Shikoni Dhimitri Pilika, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”<\/em>, Botimet Enciklopedike”, Tiran\u00eb 2005 faqe 417.
    \n    [13]<\/a> Shikoni librin e Fahri Xharr\u00ebs, \u201cRoma fliste shqip\u201d<\/em>, SHB \u201cLena\u201d, Prishtin\u00eb 2019, faqe faqe 11.
    \n    [14]<\/a> Edhe nj\u00ebher\u00eb shikoni k\u00ebt\u00eb vep\u00ebr t\u00eb p\u00ebrmenndur, faqet 9-11.
    \n    [15]<\/a> Shikoni vepr\u00ebn e Zhuzepe Krispit, \u201cShqipja, n\u00ebna e gjuh\u00ebve-Gjuha e lasht\u00eb e zanafill\u00ebs me t\u00eb cil\u00ebn fliste Homeri\u201d<\/em>, Plejad, Tiran\u00eb 2009, faqe 12.
    \n    [16]<\/a> E nj\u00ebjta vep\u00ebr, faqe 20, n\u00eb fillim e fund.
    \n    [17]<\/a> Agron Dalipaj, \u201eGreqishtja \u00ebsht\u00eb bij\u00eb e shqipes\u201c<\/em>, Kotti, Kor\u00e7\u00eb 2019, faqe 10.
    \n    [18]<\/a> Po aty, faqe 7.
    \n    [19]<\/a> Shikone k\u00ebt\u00eb fjali t\u00eb p\u00ebrpunuar si ilustrim, n\u00eb profilin e tij t\u00eb FB, t\u00eb dat\u00ebs 24.06.2020, n\u00eb http:\/\/www.facebook.com\/Agron<\/a> Dalipaj.
    \n    [20]<\/a> Shikoni vepr\u00ebn e Zhuzepe Krispit, t\u00eb p\u00ebrmendur m\u00eb lart\u00eb, faqe 44.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Zoti Thot \u00ebsht\u00eb per\u00ebndia egjiptian i shkrimit, magjis\u00eb, men\u00e7uris\u00eb dhe h\u00ebn\u00ebs, etj. Brahim Ibish AVDYLI: Gjuh\u00ebt sllave dhe serbishtja, jan\u00eb tep\u00ebr t\u00eb vona, t\u00eb kopjuara me nd\u00ebrrime t\u00eb shkronjave t\u00eb fjal\u00ebve t\u00eb shqipes. Bashk\u00eb me grek\u00ebt, edhe sot, n\u00eb shekullin XXI, mundohen q\u00eb t\u00eb na zhdukin prej historis\u00eb. E luftojn\u00eb gjuh\u00ebn shqipe, kultur\u00ebn shqiptar\u00ebve, historin\u00eb, […]<\/p>\n","protected":false},"author":1,"featured_media":57485,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-57484","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nSIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA\u00a0(VI) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-vi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA\u00a0(VI) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Zoti Thot \u00ebsht\u00eb per\u00ebndia egjiptian i shkrimit, magjis\u00eb, men\u00e7uris\u00eb dhe h\u00ebn\u00ebs, etj. Brahim Ibish AVDYLI: Gjuh\u00ebt sllave dhe serbishtja, jan\u00eb tep\u00ebr t\u00eb vona, t\u00eb kopjuara me nd\u00ebrrime t\u00eb shkronjave t\u00eb fjal\u00ebve t\u00eb shqipes. Bashk\u00eb me grek\u00ebt, edhe sot, n\u00eb shekullin XXI, mundohen q\u00eb t\u00eb na zhdukin prej historis\u00eb. 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