{"id":57541,"date":"2020-06-29T04:13:50","date_gmt":"2020-06-29T02:13:50","guid":{"rendered":"https:\/\/fjala.info\/?p=57541"},"modified":"2020-06-29T04:13:50","modified_gmt":"2020-06-29T02:13:50","slug":"tete-bajraktaret-e-bajrakut-te-suharekes-neper-kohe","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/tete-bajraktaret-e-bajrakut-te-suharekes-neper-kohe\/","title":{"rendered":"TET\u00cb BAJRAKTAR\u00cbT E BAJRAKUT T\u00cb SUHAREK\u00cbS N\u00cbP\u00cbR KOH\u00cb"},"content":{"rendered":"

Naxhije Do\u00e7i<\/strong> – Prishtin\u00eb<\/em><\/p>\n

– Fragmente i p\u00ebrzgjedhur nga libri \u201dDESTAN BAJRAKTARI FOLKLORIST, LETRAR DHE ATDHETAR\u201d – Naxhije Do\u00e7i – Prishtin\u00eb \u2013 2009 – (N\u00ebntitulli n\u00eb lib\u00ebr: \u201dHistoriku i Familjes Bajraktari nga Theranda-Suhareka\u201d)<\/p><\/blockquote>\n

\"Naxhije
Naxhije Do\u00e7i<\/figcaption><\/figure>\n

Sipas disa dokumenteve t\u00eb hulumtuara, Bajraku i Suharek\u00ebs \u00ebsht\u00eb krijuar n\u00eb koh\u00ebn p\u00ebraf\u00ebrsisht t\u00eb nj\u00ebjt\u00eb t\u00eb krijimit t\u00eb bajraqeve n\u00eb tokat shqiptare. Mendimi i historian\u00ebve shqiptar\u00eb \u00ebsht\u00eb, se institucioni i bajrakut n\u00eb tokat shqiptare \u00ebsht\u00eb krijuar n\u00eb fund t\u00eb shekullit XVII. Edhe sipas informator\u00ebve t\u00eb gjall\u00eb t\u00eb Familjes Bajraktari t\u00eb Suharek\u00ebs (Therand\u00ebs), Miftar Bajraktari 84 vje\u00e7, Zymer Bajraktari 71 vje\u00e7, Shaban Bajraktari 62 vje\u00e7, si edhe t\u00eb familjarit pak m\u00eb t\u00eb larg\u00ebt t\u00eb tyre, Nebih Mehmet Ku\u00e7i-85 vje\u00e7, Bajraku i Suharek\u00ebs mendohet t\u00eb jet\u00eb formuar diku n\u00eb fund t\u00eb shekullit XVII, n\u00eb kuad\u00ebr t\u00eb t\u00eb cilit ishin 42 fshatra. K\u00ebt\u00eb e thon\u00eb n\u00eb baz\u00eb t\u00eb t\u00eb dh\u00ebnave q\u00eb kan\u00eb d\u00ebgjuar nga m\u00eb t\u00eb vjetrit e tyre.<\/p>\n

Sipas Konsullit rus, Jastrebov, territori i Bajrakut t\u00eb Suharek\u00ebs \u00ebsht\u00eb i ndar\u00eb n\u00eb dy gjysma, sipas ndarjes q\u00eb i b\u00ebn vet\u00eb rruga kryesore, q\u00eb e lidh Prizrenin me Prishtin\u00ebn. Konkretisht kufiri i bajrakut t\u00eb Suharek\u00ebs fillon nga fshati Lubizhd\u00eb n\u00eb t\u00eb dal\u00eb t\u00eb Prizrenit (rruga p\u00ebr Prishtin\u00eb) dhe p\u00ebrfundon n\u00eb t\u00eb dal\u00eb t\u00eb fshatit Duh\u00ebl, diku n\u00eb mbarim t\u00eb malit t\u00eb njohur Biraq t\u00eb Therand\u00ebs. Brenda k\u00ebtij p\u00ebrkufizimi gjeografik p\u00ebrfshiheshin 42 fshatrat e k\u00ebtij bajraku. Fshatrat e bajrakut t\u00eb Suharek\u00ebs ishin: Lubizhda, Korisha, Kabashi, Sallagrazhda, Gjinoci, Grejkoci, Mushtishti, Suhareka, Dellovci, Maqiteva, Duvarani, Popolani, Vraniqi, Bukoshi, Savrova, Sopia, Peqani, Budakova, Papazi, Movlani, Krushica, Stravuqina, \u00c7adraku, Dragaqina, Grejqevci, V\u00ebrshevci, Lutogllava, Duhla, Velezha, Shpinadija, Gelanci, Caparci, Novaka, Leshani, Ternja, Opterusha, Neprebishti, Zoqishti, Studenqani, Reshtani, Pe\u00e7ani, Sllapuzhani. K\u00ebto vendbanime t\u00eb Bajrakut t\u00eb at\u00ebhersh\u00ebm t\u00eb Suharek\u00ebs, m\u00eb von\u00eb dhe n\u00eb vazhdim\u00ebsi jan\u00eb t\u00eb p\u00ebrf\u00ebshira n\u00eb p\u00ebrkufizimin gjeografik t\u00eb Komun\u00ebs s\u00eb Suharek\u00ebs (Therand\u00ebs). Suhareka si qend\u00ebr e bajraktar\u00ebve ka luajtur rol shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb jet\u00ebn shoq\u00ebrore, politike dhe ekonomike t\u00eb popull\u00ebsis\u00eb t\u00eb k\u00ebsaj ane.<\/p>\n

– Bajraku i Suharek\u00ebs (Therand\u00ebs) n\u00eb krye me bajraktarin e saj brez pas brezi, prej se mbahet mend krijimi i bajrakut n\u00eb k\u00ebto an\u00eb, \u00ebsht\u00eb dalluar p\u00ebr trim\u00ebri n\u00eb mbrojtje t\u00eb qenjes komb\u00ebtare, n\u00ebn pushtuesin turk dhe n\u00ebn pushtues t\u00eb tjer\u00eb pas tij. Ka dh\u00ebn\u00eb kontribut t\u00eb madh n\u00eb bashkimin e forcave vullnetare p\u00ebr lirin\u00eb e tokave shqiptare. Ka marr\u00eb pjes\u00eb n\u00eb shum\u00eb lufta kund\u00ebr hordhive turke t\u00eb para Lidhjes Shqiptare t\u00eb Prizrenit t\u00eb vitit 1878, si edhe n\u00eb luftat t\u00eb tjera pas.<\/p>\n

– N\u00eb mbamendjen e t\u00eb moshuar\u00ebve t\u00eb familjes Bajraktari t\u00eb Therand\u00ebs (Suharek\u00ebs) gjenealogjia e t\u00eb em\u00ebruar\u00ebve bajraktar\u00eb n\u00eb familjen Bajraktari t\u00eb Therand\u00ebs shkon deri n\u00eb tet\u00eb shok\u00eb. Sipas informator\u00ebve t\u00eb lart\u00ebp\u00ebrmendur, Bajraktari i par\u00eb i Bajrakut t\u00eb Suharek\u00ebs ishte Sinani i Par\u00eb i gjysm\u00ebs s\u00eb par\u00eb t\u00eb shekullit tet\u00ebmb\u00ebdhjet\u00eb. T\u00eb till\u00ebt nuk arrijn\u00eb q\u00eb ta sqarojn\u00eb bindsh\u00ebm se i kujt ishte Sinani i Par\u00eb si njeri, por edhe se prej kujt e kishte trash\u00ebguar titullin Bajraktar. Thjesht\u00eb informator\u00ebt nuk kishin njohuri se kush ishte paraardh\u00ebsi i Sinanit t\u00eb Par\u00eb-Bajraktar dhe cil\u00ebs fe i p\u00ebrkiste. Nuk e dinin as dat\u00ebn e sakt t\u00eb lindjes dhe t\u00eb vdekjes s\u00eb Sinanit t\u00eb Par\u00eb, se koh\u00ebt ishin me trazira t\u00eb m\u00ebdha dhe me shum\u00eb t\u00eb padrejta p\u00ebr shqiptar\u00ebt autokton n\u00eb trojet e veta t\u00eb trash\u00ebguara dhe n\u00eb rr\u00ebnj\u00ebt e veta t\u00eb lashta.<\/p>\n

– Qart\u00ebsin\u00eb m\u00eb t\u00eb p\u00ebraf\u00ebrt p\u00ebr gjenealogjin\u00eb e familjes Bajraktari t\u00eb Therand\u00ebs e ka b\u00ebr\u00eb Prof. Destan Bajraktari n\u00eb nj\u00eb skem\u00eb t\u00eb p\u00ebrgatitur me p\u00ebrkujdesje shum\u00eb t\u00eb ve\u00e7ant\u00eb, titulluar: \u201dPasardh\u00ebsit e Familjes s\u00eb Bajraktar\u00ebve t\u00eb Suharek\u00ebs \u201d, punuar prej 25. I deri m\u00eb 3. II. 1977, n\u00eb Suharek\u00eb dhe n\u00eb Prishtin\u00eb. Skema \u00ebsht\u00eb e p\u00ebrfshir\u00eb n\u00eb librin e autores Naxhije Do\u00e7i. N\u00eb skem\u00eb Destan Bajraktari thot\u00eb: \u201cUn\u00eb k\u00ebshtu e di se kaq m\u00eb kan\u00eb treguar. Por ju e vazhdoni se ua kam mund\u00ebsuar!<\/em>\u201d \u2013 Destan Bajraktari<\/strong><\/p>\n

– Bajraktar\u00ebt e Bajrakut t\u00eb Suharek\u00ebs-Therand\u00ebs, jan\u00eb:
\n1. SINAN BAJRAKTARI I PAR\u00cb, i lindur n\u00eb gjysm\u00ebn e par\u00eb t\u00eb shekullit XVIII, Bajraktar dhe luft\u00ebtar n\u00eb shum\u00eb luft\u00ebra; i vrar\u00eb duke luftuar p\u00ebr \u00e7lirim komb\u00ebtar shqiptar.
\n2. SINAN BAJRAKTARI I DYT\u00cb, i lindur n\u00eb vitet e 70-ta t\u00eb shek. XVIII, Bajraktar dhe luft\u00ebtar n\u00eb shum\u00eb luft\u00ebra, i vrar\u00eb duke luftuar m\u00eb 1831.<\/p>\n

3. ZEK\u00cb BAJRAKTARI I PAR\u00cb, i lindur n\u00eb fillim t\u00eb dekad\u00ebs s\u00eb par\u00eb t\u00eb shek. XIX; Bajraktar dhe luft\u00ebtar kund\u00ebr Reformave t\u00eb Tanzimatit, m\u00eb 1843-1845; Pjesmarr\u00ebs n\u00eb Kuvendin e LSHP m\u00eb 1878; luft\u00ebtar edhe n\u00eb shum\u00eb luft\u00ebra t\u00eb tjera, n\u00eb mbrojtje t\u00eb tokave shqiptare; I vrar\u00eb duke luftuar, n\u00eb kufi me Malin e Zi.<\/p>\n

4. ASLLAN BAJRAKTARI I PAR\u00cb, i lindur n\u00eb fillim t\u00eb viteve 60-ta t\u00eb shek. XIX; Bajraktar dhe luft\u00ebtar n\u00eb shum\u00eb luft\u00ebra kund\u00ebr aneksimit t\u00eb tokave shqiptare; I vrar\u00eb n\u00eb vitin 1890 n\u00eb luft\u00ebrat vullnetare n\u00eb kufi me Malin e Zi.<\/p>\n

5. ZENAL BAJRAKTARI I PAR\u00cb, i lindur n\u00eb fillim t\u00eb viteve t\u00eb 40-ta t\u00eb shek. XIX; Luft\u00ebtar n\u00eb mbrojtje t\u00eb aneksimit t\u00eb tokave shqiptare; Bajraktar dhe luft\u00ebtar n\u00eb krye t\u00eb Bajrakut t\u00eb Suharek\u00ebs n\u00eb vitet 1908-1910, n\u00eb Gryk\u00eb t\u00eb Carralev\u00ebs, kund\u00ebr pushtimit shekullor turk, p\u00ebr formim t\u00eb shtetit komb\u00ebtar shqiptar; I varur nga forcat turke n\u00eb Prizren, m\u00eb 18 gusht 1910.<\/p>\n

6. SEJDI BAJRAKTARI I PAR\u00cb, i lindur n\u00eb vitin 1888; Luft\u00ebtar n\u00eb Gryk\u00ebn e Carralev\u00ebs, n\u00eb vitin 1909- 1910 p\u00ebrkrah xhahxait t\u00eb tij, Zenel Bajraktarit t\u00eb Par\u00eb, kund\u00ebr forcave turke, p\u00ebr formim t\u00eb shtetit komb\u00ebtar shqiptar; Bajraktar dhe luftar kund\u00ebr forcave serbe, m\u00eb 1914, n\u00eb Jaglenic\u00eb t\u00eb Prizrenit m\u00eb 1918 dhe n\u00eb Luft\u00ebn e Gjinocit, m\u00eb 1941; Kryetar i komun\u00ebs s\u00eb Suharek\u00ebs 11 vjet, me nd\u00ebrprerje; i vrar\u00eb m\u00eb 1941, n\u00eb pusi nga forcat e err\u00ebta t\u00eb pushtetit okupues serb, n\u00eb Kosov\u00eb.<\/p>\n

7. SHABAN BAJRAKTARI I PAR\u00cb, i lindur m\u00eb 1920; Luft\u00ebtar n\u00eb Luft\u00ebn e Gjinocit m\u00eb 1941, p\u00ebrkrah t\u00eb atit, Sejdi Bajraktarit t\u00eb Par\u00eb; P\u00ebrjetues i burgut t\u00eb Burrelit , d\u00ebnuar nga italian\u00ebt m\u00eb 1942; I vrar\u00eb si bajraktar shum\u00eb i ri n\u00eb pusi, n\u00eb Prizren, m\u00eb 1943.
\n8. ASLLAN BAJRAKTARI I DYT\u00cb, i lindur m\u00eb 1910; luft\u00ebtar n\u00eb Luft\u00ebn e Gjinocit m\u00eb 1941; P\u00ebrjetues i burgut t\u00eb Burrelit, d\u00ebnuar nga italian\u00ebt, m\u00eb 1942, bashk\u00eb edhe m\u00eb t\u00eb v\u00ebllain, Shabanin; Bajraktar dhe luft\u00ebtar m\u00eb 1943-1944 n\u00eb Kollashin dhe n\u00eb Malet e Sharrit; P\u00ebrjetues i Masakr\u00ebs s\u00eb Tivarit, m\u00eb 1945.<\/p>\n

N\u00eb bajrakun e Therand\u00ebs (Suharek\u00ebs) p\u00ebrpjekjet e shqiptar\u00ebve p\u00ebr ta luftuar dhe kund\u00ebrshtuar pushtimin turk ishin t\u00eb vazhdueshme dhe t\u00eb pandalura.
\nShqiptar\u00ebt e Bajrakut t\u00eb Suharek\u00ebs (Therand\u00ebs) me t\u00eb gjitha metodat e mundshme luftuan edhe kund\u00ebr pushtimit serb t\u00eb Kosov\u00ebs. T\u00ebr\u00eb shekulli nj\u00ebzet ishte luft\u00eb dhe kacafytje gjith\u00ebfar\u00ebshe kund\u00ebr pushtimit serb q\u00eb ishte asimilues dhe shfaros\u00ebs p\u00ebr shqiptar\u00ebt.<\/p>\n

SINAN BAJRAKTARI I PAR\u00cb i gjysm\u00ebs s\u00eb par\u00eb t\u00eb shekullit XVIII<\/strong><\/p>\n

– Prof. Destan Bajraktarit n\u00eb skem\u00ebn e tij titulluar \u201dPasardh\u00ebsit e Familjes s\u00eb Bajraktar\u00ebve t\u00eb Suharek\u00ebs \u201d, b\u00ebn\u00eb nj\u00eb p\u00ebrshkrim t\u00eb shkurt\u00ebr p\u00ebr dukjen fizike t\u00eb Sinan Bajraktarit t\u00eb Par\u00eb si luft\u00ebtar trim dhe shum\u00eb i zoti. Nga ato q\u00eb kishte d\u00ebgjuar nga m\u00eb t\u00eb vjetrit e kishte b\u00ebr\u00eb p\u00ebrshkrimin p\u00ebr t\u00eb parin e familjes. Sipas p\u00ebrshkrimit t\u00eb Prof. Destanit, Sinan Bajraktari Par\u00eb ishte nj\u00eb burr\u00eb shtat\u00ebgjat\u00eb dhe shum\u00eb i fuqish\u00ebm, q\u00eb kishte luftuar n\u00eb shum\u00eb luft\u00ebra kund\u00ebr pushtuesit turk. Kishte luftuar si prijetar n\u00eb ball\u00eb t\u00eb trimave t\u00eb Suharek\u00ebs dhe p\u00ebr k\u00ebt\u00eb pushtuesi turk e kishte vrar\u00eb n\u00eb pusi dhe pas shpin\u00ebs. Si kund\u00ebrshtar t\u00eb p\u00ebrbetuar t\u00eb interesave t\u00eb tyre pushtuese e kishin vrar\u00eb. Duke e kaluar ur\u00ebn e drurit mbi lumin Toplluh\u00eb, n\u00eb fund t\u00eb kopshtit t\u00eb kull\u00ebs s\u00eb tij e kishin vrar\u00eb Sinan Bajraktarin e Par\u00eb. Ball\u00eb p\u00ebr ball\u00eb nuk do ta kishin vrar\u00eb kurr\u00eb si trim i rrall\u00eb q\u00eb kishte qen\u00eb.<\/p>\n

– Mbamendja p\u00ebr Sinan Bajraktarin e Par\u00eb \u00ebsht\u00eb p\u00ebrcjell\u00eb n\u00ebp\u00ebr gjenerata t\u00eb familjes m\u00eb s\u00eb shumti me ve\u00e7antin\u00eb e t\u00eb vajtuarit p\u00ebr vrasjen e tij dhe e t\u00eb k\u00ebnduarit t\u00eb m\u00ebnj\u00ebhersh\u00ebm p\u00ebr p\u00ebrtrirjen e his\u00ebs s\u00eb tij me djal\u00eb. Thuhet se at\u00eb dit\u00eb q\u00eb e kan\u00eb vrar\u00eb, i ka lindur djal\u00eb.<\/p>\n

– P\u00ebr vrasjen e Sinanit t\u00eb Par\u00eb bajraktar thuhet se kan\u00eb qar\u00eb e vajtuar burra e gra, duke i r\u00ebn\u00eb kok\u00ebs dhe xhoksit me grushta dhe duke i ndukur flok\u00ebt p\u00ebr tragjik\u00ebn e madhe q\u00eb iu kishte ndodhur. Pas k\u00ebtij riti t\u00eb dhembsh\u00ebm dhe trishtues, t\u00eb nj\u00ebjtit njer\u00ebz me foshnjen e posalindur n\u00eb duar, ishin sjell\u00eb rreth t\u00eb vrarit t\u00eb shtrir\u00eb, duke k\u00ebnduar k\u00ebng\u00eb p\u00ebr trim\u00ebrin\u00eb madh\u00ebshtore t\u00eb tij. Krahas k\u00ebsaj, edhe duke iu lutur t\u00eb vrarit, q\u00eb energjia e tij luftarake dhe organizative, q\u00eb ishte si dhunti e per\u00ebndis\u00eb, t\u00eb reflektohej\u00eb te foshnja e tij trash\u00ebgimtar. Mendohet se nj\u00eb rit i till\u00eb, n\u00eb ato koh\u00eb t\u00eb hershme t\u00eb shoq\u00ebris\u00eb shqiptare, \u00ebsht\u00eb b\u00ebr\u00eb sigurisht nga bindja, se do ta qet\u00ebsonin shpirtin e trimit t\u00eb vrar\u00eb, q\u00eb i ishte trash\u00ebguar familja dhe bajraku. Se do ta qet\u00ebsonin amshueshm\u00ebrin\u00eb e tij, se tani ka kush ta z\u00ebvend\u00ebsoj\u00eb p\u00ebr organizim t\u00eb luftave n\u00eb bajrak kund\u00ebr pushtuesit osman.<\/p>\n

– SINAN BAJRAKTARI I DYT\u00cb ishte i lindur n\u00eb vitet e 70-ta t\u00eb shekullit XVIIII dhe thuhet se jeta e tij kishte qen\u00eb m\u00eb shum\u00eb jet\u00eb n\u00ebp\u00ebr luft\u00ebra. Sinani i Dyt\u00eb kishte lindur n\u00eb dit\u00ebn q\u00eb ia kishin vrar\u00eb t\u00eb atin. Familja kishte p\u00ebrjetuar hidh\u00ebrim dhe g\u00ebzim t\u00eb p\u00ebrnj\u00ebher\u00ebsh\u00ebm, duke u gjendur n\u00eb situata t\u00eb mundimshme, se si p\u00ebr t\u00eb vepruar, p\u00ebr t\u00eb qajtur, apo p\u00ebr t\u2019u g\u00ebzuar!<\/p>\n

Foshnjen e posalindur t\u00eb Sinanit t\u00eb Par\u00eb e kishin pag\u00ebzuar menj\u00ebher\u00eb me emrin e t\u00eb atit \u2013 Sinan \u2013 Sinani i Dyt\u00eb. -Ka lindur me em\u00ebr t\u00eb vet – kishin th\u00ebn\u00eb m\u00eb t\u00eb vjetrit e familjes!<\/p>\n

– Ishte tradit\u00eb nd\u00ebr shqiptar\u00eb p\u00ebrt\u00ebrirja e emrit, e sidomos p\u00ebrt\u00ebrirja e emrit t\u00eb njer\u00ebzve trima dhe t\u00eb men\u00e7ur, q\u00eb kishin b\u00ebr\u00eb em\u00ebr p\u00ebr vepra t\u00eb mira n\u00eb familje dhe n\u00eb shoq\u00ebri. Zakonisht p\u00ebrtrihej emri i gjyshit te nipi i tij dhe nj\u00eb veprim i till\u00eb ishte obligim dhe krenari p\u00ebr shoq\u00ebrin\u00eb shqiptare n\u00ebp\u00ebr koh\u00eb. P\u00ebrt\u00ebrirja e emrit t\u00eb babait te foshja e tij b\u00ebhej vet\u00ebm n\u00eb raste tragjedish t\u00eb m\u00ebdha, t\u00eb vrasjes s\u00eb trimit n\u00eb luft\u00eb, apo n\u00eb pusi, por edhe n\u00eb raste t\u00eb vdekjes s\u00eb babait nga ndonj\u00eb s\u00ebmundje, n\u00eb mosh\u00eb t\u00eb re.<\/p>\n

\u00cbsht\u00eb e nevojshme t\u00eb cek\u00ebt se edhe n\u00eb Familjen Bajraktari t\u00eb Therand\u00ebs trash\u00ebgimtar\u00ebt e lindur meshkuj n\u00ebp\u00ebr breza i kan\u00eb pag\u00ebzuar n\u00eb vazhdim\u00ebsi me emrat e luft\u00ebtar\u00ebve t\u00eb tyre trima t\u00eb r\u00ebn\u00eb d\u00ebshmor\u00eb n\u00ebp\u00ebr beteja atdhetarie. K\u00ebt\u00eb p\u00ebrtrirje emrash e kan\u00eb b\u00ebr\u00eb q\u00eb ta ruajn\u00eb me krenari kujtimin p\u00ebr madh\u00ebshtin\u00eb e paraardh\u00ebsve t\u00eb tyre trima dhe t\u00eb men\u00e7ur, si edhe me d\u00ebshir\u00ebn q\u00eb tek gjeneratat e reja t\u00eb bart\u00ebt shenjt\u00ebria e p\u00ebrkushtimit t\u00eb tyre atdhetar e njer\u00ebzor. N\u00eb p\u00ebrdit\u00ebshm\u00ebrin\u00eb e vazhduar, emrat e paraardh\u00ebsve trima, t\u00eb p\u00ebrtrir\u00eb te trash\u00ebgimtar\u00ebt, dallohen sipas p\u00ebrcaktimit t\u00eb gjenealogjis\u00eb, si: Sinani i Par\u00eb -Sinani i Dyt\u00eb etj.<\/p>\n

Pas Sinanit t\u00eb Par\u00eb, trash\u00ebgimtar n\u00eb Bajrakun e Suharek\u00ebs em\u00ebrohet i biri i tij, Sinani i Dyt\u00eb, se k\u00ebshtu ishte tradita n\u00eb bajrak. Luft\u00ebrat e Sinanit t\u00eb Dyt\u00eb kund\u00ebr pushtuesit turk ishin t\u00eb vazhdueshme dhe t\u00eb pandalura. Sinan Bajraktari i Dyt\u00eb ishte rritur me mallin e t\u00eb atit t\u00eb vrar\u00eb dhe her\u00ebt i kishin r\u00ebn\u00eb mbi kok\u00eb obligimet p\u00ebr familjen dhe p\u00ebr bajrakun e l\u00ebn\u00eb trash\u00ebgim.<\/p>\n

T\u00eb dyt\u00eb, bab\u00eb e bir, Sinani i Par\u00eb dhe Sinani i Dyt\u00eb ishin vrar\u00eb n\u00eb luft\u00eb me pushtuesin turk n\u00eb trojet shqiptare.<\/p>\n

– Prishtin\u00eb. P\u00ebrgatitur p\u00ebr k\u00ebt\u00eb publikim m\u00eb 23.06.2020<\/em><\/p>\n

\n

HISTORIKU I FAMILJA BAJRAKTARI NGA THERANDA (SUHAREKA)<\/strong><\/h3>\n

(Fragmente nga libri \u201dDestan Bajraktari folklorist, letrar dhe atdhetar\u201d
\n– Naxhije Do\u00e7i – Prishtin\u00eb – 2009<\/p><\/blockquote>\n

Familja Bajraktari nga Theranda (Suhareka) jeton n\u00eb Therand\u00eb (Suharek\u00eb) dhe \u00ebsht\u00eb e familjes s\u00eb madhe t\u00eb fisit t\u00eb vjet\u00ebr Ku\u00e7i dhe nd\u00ebr t\u00eb parat familje t\u00eb vjetra te Therand\u00ebs. Sipas literatur\u00ebs s\u00eb hulumtuar historike dhe antrogjeografike p\u00ebr zanafill\u00ebn dhe zhvillimin e fiseve shqiptare n\u00eb Shqip\u00ebrin\u00eb e Veriut t\u00eb shekullit XV dhe XVI, v\u00ebrejm\u00eb se fisi Ku\u00e7i \u00ebsht\u00eb fisi m\u00eb i vjet\u00ebr pas atij t\u00eb Hotit.<\/p>\n

Familja Bajraktari e Therand\u00ebs n\u00ebp\u00ebr vite e shekuj b\u00ebri epok\u00eb t\u00eb p\u00ebrkushtuar trim\u00ebrie dhe mir\u00ebsie p\u00ebr vendin e vet t\u00eb trash\u00ebguar nga t\u00eb par\u00ebt e lasht\u00eb dhe p\u00ebr shqiptarin\u00eb. Me gjenin e trash\u00ebguar atdhetar, por edhe me edukimin e vazhduar, kjo familje b\u00ebri epok\u00eb edhe p\u00ebr \u00e7\u00ebshtje afrie e pajtueshm\u00ebrie, s\u00eb pari brenda vet\u00ebvetes si familje, brenda fisit t\u00eb vet, brenda fiseve t\u00eb tjera n\u00eb af\u00ebrsi, si edhe kudo q\u00eb k\u00ebrkohej p\u00ebkrahja e tyre. T\u00eb gjitha k\u00ebto p\u00ebrkushtime i b\u00ebnte vet\u00ebm q\u00eb t\u00eb ishin tok t\u00eb bashkuar si shqiptar\u00eb.<\/p>\n

Familja Bajraktari \u00ebsht\u00eb nj\u00ebra nd\u00ebr familjet m\u00eb t\u00eb njohura n\u00eb Therand\u00eb (Suharek\u00eb) dhe n\u00eb rrethin\u00eb t\u00eb saj, n\u00eb Bajrakun e Suharek\u00ebs. Brezat meshkuj t\u00eb k\u00ebsaj familje, por edhe grat\u00eb, vazhdimisht e kan\u00eb d\u00ebshmuar vet\u00ebn p\u00ebr t\u00eb mir\u00eb n\u00ebp\u00ebr periudhat kohore, q\u00eb ishin p\u00ebrher\u00eb t\u00eb r\u00ebnda dhe me trazime t\u00eb pandalura p\u00ebr shqiptar\u00ebt. Kjo Familje ka frymuar n\u00ebp\u00ebr koh\u00eb dhe ka p\u00ebrjetuar nj\u00ebjt\u00eb me bashk\u00ebvendasit e vet t\u00eb mirat dhe t\u00eb k\u00ebqijat, q\u00eb kan\u00eb r\u00ebn\u00eb n\u00ebp\u00ebr vite mbi popullin shqiptar t\u00eb k\u00ebsaj ane dhe p\u00ebrgjith\u00ebsisht mbi k\u00ebt\u00eb cop\u00eb toke pjellore dhe kreshnike t\u00eb Kosov\u00ebs. T\u00eb mirat dhe t\u00eb k\u00ebqijat i kishin p\u00ebrher\u00eb t\u00eb p\u00ebrbashk\u00ebta, se vet\u00ebm si t\u00eb bashkuar mund t\u2019i p\u00ebrballonin v\u00ebshtir\u00ebsit\u00eb q\u00eb iu shkaktoheshin pa u ndalur nga pushtuesit e shumt\u00eb dhe barbar\u00eb.<\/p>\n

P\u00ebr Therand\u00ebn (Suharek\u00ebn) me gjurm\u00eb lasht\u00ebsie n\u00eb \u00e7do p\u00ebll\u00ebmb e hap, Dr. Jusuf Osmanit n\u00eb librin e tij:\u201cTheranda (Suhareka)\u201d, Prishtin\u00eb, 2008, thot\u00eb: \u201cTheranda n\u00eb t\u00eb kaluaren \u00ebsht\u00eb quajtur Suhareka dhe ishte stacion i r\u00ebnd\u00ebsish\u00ebm, q\u00eb lidhte rrug\u00ebn e vjet\u00ebr Shkod\u00ebr\u2013Kosov\u00eb. Edhe si vendbanim, e edhe si qend\u00ebr, ka luajtur rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00ebp\u00ebr periudha kohore. N\u00eb burimet arkivore Suhareka p\u00ebrmendet qysh se her\u00ebt, diku n\u00eb vitin 1348. K\u00ebt\u00eb em\u00ebr e gjejm\u00eb n\u00eb krisobul\u00ebn e Car Dushanit, me t\u00eb cil\u00ebn ai e formon manastirin e sh\u00ebnjtar\u00ebve Mihal dhe Gabriel, n\u00eb af\u00ebrsi t\u00eb Prizrenit\u201d.<\/p>\n

Si vendbanim Theranda \u00ebsht\u00eb p\u00ebrmendur n\u00eb vazhdim\u00ebsi edhe n\u00ebp\u00ebr vite dhe shekuj t\u00eb tjer\u00eb, n\u00eb libra sh\u00ebnimesh t\u00eb manastireve dhe nga misionar\u00eb klerik\u00eb t\u00eb njohur shqiptar\u00eb, si edhe nga udh\u00ebp\u00ebrshkrues t\u00eb tjer\u00eb t\u00eb ndrysh\u00ebm.<\/p>\n

Theranda e sotme si qytet shtrihet n\u00eb Rrafshin e Dukagjinit, n\u00eb pjes\u00ebn verilindore t\u00eb qytetit t\u00eb Prizrenit. \u00cbsht\u00eb qend\u00ebr e r\u00ebnd\u00ebsishme, se gjendet n\u00eb rrug\u00ebn q\u00eb lidh Prishtin\u00ebn, Prizrenin, Ferizajin dhe Rahavecin. Deri pas luft\u00ebs s\u00eb vitit 1998-1999 n\u00eb Kosov\u00eb emri i Therand\u00ebs ishte Suhareka. Em\u00ebrtimin Theranda, Suhareka e dikurshme, e ka q\u00eb nga paslufta e vitit 1999, nga Komisioni p\u00ebr Standardizimin e Toponimeve t\u00eb Kosov\u00ebs, n\u00eb bashk\u00ebpunim me komisionin komunal t\u00eb natyr\u00ebs s\u00eb njejt\u00eb. Arsyeja e em\u00ebrtimit t\u00eb Suharek\u00ebs n\u00eb Therand\u00eb ishte edhe d\u00ebshira e popullat\u00ebs vendore q\u00eb ta p\u00ebrt\u00ebrinin em\u00ebrvendin e tyre t\u00eb lasht\u00eb iliro-dardan.<\/p>\n

N\u00eb baz\u00eb t\u00eb t\u00eb dh\u00ebnave historiko-arkeologjike, Theranda e lasht\u00eb iliro-dardane mendohet t\u00eb ket\u00eb qen\u00eb n\u00eb Suharek\u00eb, apo diku p\u00ebrreth saj, n\u00eb em\u00ebrtimin Hisari. P\u00ebr nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb till\u00eb ka mendime t\u00eb shumta dhe t\u00eb ndryeshme shkencore. Konzulli rus i gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit XIX, n\u00eb Prizren, e sidomos prej vitit 1879, Ivan Stepanoviq Jastrebov, n\u00eb librin e tij: \u201cSerbia e Vjet\u00ebr dhe Shqip\u00ebria\u201d (Udh\u00ebp\u00ebrshkrim), thot\u00eb: \u201cSuhareka ishte vendi q\u00eb romak\u00ebt e kan\u00eb quajtur Therand\u00eb\u201d. Th\u00ebnia tjet\u00ebr e tij \u00ebsht\u00eb: \u201cTheranda ishte n\u00eb katundin e tanish\u00ebm Suharek\u00eb, e jo n\u00eb Prizren\u201d.<\/p>\n

Nga gjurmimet e b\u00ebra \u00ebsht\u00eb d\u00ebshmuar se Theranda si vendbanim \u00ebsht\u00eb lokalitet ilir i banuar q\u00eb nga parahistoria me fise t\u00eb vjetra ilire. Koh\u00ebve n\u00eb vazhdim, popullata e Therand\u00ebs, q\u00eb ishte p\u00ebrher\u00eb shqiptare ndahej n\u00eb lagje, sipas familjeve p\u00ebrkat\u00ebse, si: Ku\u00e7i, Gashi, Elshani, Berisha, Kryeziu, Shala. Sipas informator\u00ebve, n\u00eb k\u00ebt\u00eb vendbanim, deri n\u00eb vitin 1960 jetonin vet\u00ebm familjet e vjetra therandase. M\u00eb von\u00eb qyteti \u00ebsht\u00eb zgjeruar dhe n\u00eb t\u00eb jan\u00eb vendosur edhe shum\u00eb familje t\u00eb fshatrave t\u00eb k\u00ebsaj komuneje.<\/p>\n

N\u00eb mesjet\u00eb vendbanimi i vjet\u00ebr, n\u00eb t\u00eb dal\u00eb t\u00eb Therand\u00ebs (Suharek\u00ebs) p\u00ebr Prizren \u00ebsht\u00eb quajtur Gardhin\u00eb (Gradin\u00eb), nd\u00ebrsa n\u00eb koh\u00eb t\u00eb m\u00ebvonshme edhe Hisar. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb vendbanim t\u00eb vjet\u00ebr me pasuri t\u00eb shumta arkeologjike gjall\u00ebron Familja Bajraktari e Therand\u00ebs (Suharek\u00ebs). Q\u00eb t\u00eb flasim p\u00ebr Familjen Bajraktari t\u00eb Therand\u00ebs (Suharek\u00ebs) dhe historikun e saj \u00ebsht\u00eb e nevojshme q\u00eb t\u00eb cekim, qoft\u00eb edhe si shkurtimisht n\u00eb k\u00ebt\u00eb p\u00ebrfshirje, se si e mori kjo familje titullin Bajraktar dhe si u krijua Bajraku i Suharek\u00ebs.<\/p>\n

KRIJIMI I BAJRAKUT T\u00cb SUHAREK\u00cbS (THERAND\u00cbS)<\/strong><\/p>\n

Bajraku i Suharek\u00ebs \u00ebsht\u00eb nd\u00ebr bajraqet m\u00eb t\u00eb m\u00ebdhenj shqiptar, t\u00eb an\u00ebs s\u00eb Dukagjinit Lindor, si p\u00ebr nga numri i banor\u00ebve, ashtu edhe p\u00ebr nga numri i fshatrave, q\u00eb gravitojn\u00eb n\u00eb t\u00eb. Konzulli rus i vitit 1879, n\u00eb Prizren, Jastrebov, n\u00eb librin e tij: \u201c Serbija e vjet\u00ebr dhe Shqip\u00ebria \u201c, Prishtin\u00eb, 1989, f. 52.). thot\u00eb: \u201cBajraku i Suharek\u00ebs p\u00ebrmendet si bajrak i par\u00eb dhe m\u00eb i r\u00ebnd\u00ebsishmi n\u00eb Rrethin e Prizrenit, q\u00eb ka gjithsej 42 fshatra\u201d. Sipas nj\u00eb p\u00ebrthekimi t\u00eb till\u00eb gjeografik edhe Theranda (Suhareka) e sotme si komun\u00eb ka 42 fshatra, q\u00eb gravitojn\u00eb mbi rrug\u00eb dhe n\u00ebn rrug\u00ebn kryesore t\u00eb saj, q\u00eb lidh Prizrenin me Prishtin\u00ebn.<\/p>\n

Bajraku i Suharek\u00ebs u krijua n\u00eb koh\u00ebn p\u00ebraf\u00ebrsisht t\u00eb nj\u00ebjt\u00eb t\u00eb krijimit t\u00eb bajraqeve n\u00eb trevat shqiptare. Krijimi i bajrakut n\u00eb trevat shqiptare e ka historin\u00eb e vet dhe p\u00ebr k\u00ebt\u00eb ka mendime t\u00eb ndryshme t\u00eb historian\u00ebve t\u00eb p\u00ebrgjithsh\u00ebm. Mendimi i historian\u00ebve shqiptar\u00eb \u00ebsht\u00eb, se institucioni i bajrakut \u00ebsht\u00eb krijuar n\u00eb fund t\u00eb shekullit XVII. Dihet q\u00eb popullsia shqiptare e vilajetit t\u00eb Kosov\u00ebs, ka prejardhje nga fise t\u00eb ndryshme shqiptare. Me koh\u00eb, dep\u00ebrtimi i popujve t\u00eb tjer\u00eb n\u00eb k\u00ebto vise, si edhe kushtet shoq\u00ebrore kan\u00eb ndikuar q\u00eb t\u00eb humben gradualisht bazat e shoq\u00ebris\u00eb fisnore. Sipas historian\u00ebve, Bajraku \u00ebsht\u00eb bashkimi i viseve t\u00eb nj\u00eb krahine, ku bajraku mbante emrin e vendit dhe jo t\u00eb fisit. P\u00ebr koh\u00ebn se kur \u00ebsht\u00eb krijuar bajraku ka mendime t\u00eb ndryeshme t\u00eb historian\u00ebve t\u00eb p\u00ebrgjithsh\u00ebm . Sipas tyre bajraku i kishte edhe format rregullative t\u00eb organizimit:<\/p>\n

1. Bajraku e kishte Kuvendin e vet, q\u00eb ishte organi m\u00eb i lart\u00eb ligjv\u00ebn\u00ebs.
\n2. BESA ishte forc\u00eb unike p\u00ebr t\u00eb marr\u00eb vendime n\u00eb Kuvend, qoft\u00eb p\u00ebr ruajtje t\u00eb vendit dhe qoft\u00eb p\u00ebr \u00e7\u00ebshtje t\u00eb tjera me r\u00ebnd\u00ebsi. Bes\u00ebn e dh\u00ebn\u00eb ishin t\u00eb detyruar ta zbatonin t\u00eb gjith\u00eb pa p\u00ebrjashtim.<\/p>\n

Bajraku ishte edhe si nj\u00eb lloj organizimi ushtarak, i cili, deri diku e kishte z\u00ebvend\u00ebsuar organizimin fisnor p\u00ebr shqiptar\u00ebt. P\u00ebr r\u00ebnd\u00ebsin\u00eb e bajrakut Gjergj Fishta shkruan: \u201cHap\u00ebsira brenda s\u00eb cil\u00ebs duhet studiuar q\u00ebndrimi i v\u00ebrtet\u00eb i shqiptar\u00ebve ndaj rendit, shoq\u00ebris\u00eb civile, \u00ebsht\u00eb bajraku\u2026Bajraku \u00ebsht\u00eb shtet i v\u00ebrtet\u00eb i shqiptarit\u201c, etj.<\/p>\n

Jeta n\u00ebn pushtimin turk b\u00ebhej secil\u00ebn dit\u00eb m\u00eb e r\u00ebnd\u00eb edhe n\u00eb trev\u00ebn e Suharek\u00ebs. Q\u00eb t\u00eb vazhdohej egzistenca e popullit shqiptar p\u00ebr q\u00ebndrim dhe mbijetim n\u00eb t\u00eb duhej patjet\u00ebr q\u00eb t\u00eb b\u00ebhej nj\u00eb lloj organizimi politik dhe ekonomik i vendit. Duhej patjet\u00ebr q\u00eb t\u00eb b\u00ebhej edhe nj\u00eb lloj organizimi ushtarak, se ashtu e k\u00ebrkonin rrethanat e koh\u00ebs. Ky organizim e kishte territorin e vet gjeografik, t\u00eb p\u00ebrfshir\u00eb n\u00eb nj\u00eb grup katundesh me kufij natyror\u00eb t\u00eb p\u00ebrcaktuar mir\u00eb. Mbi baz\u00ebn e mund\u00ebsive dhe t\u00eb domosdoshm\u00ebrive t\u00eb tilla ishte krijuar Bajraku i Suharek\u00ebs, si institucion i organizimit fisnor t\u00eb shqiptar\u00ebve t\u00eb k\u00ebsaj pjese t\u00eb Kosov\u00ebs dhe t\u00eb shqiptaris\u00eb. N\u00eb krye t\u00eb bajrakut ishte caktuar edhe bajraktari.<\/p>\n

Sipas informator\u00ebve t\u00eb moshuar, Bajraku i Suharek\u00ebs ishte bajraku m\u00eb i mir\u00eb i rrethit t\u00eb Prizrenit dhe i pjes\u00ebs s\u00eb Podgurit, se nuk ka bashk\u00ebpunuar asnj\u00eb her\u00eb me asnj\u00eb armik. \u00c7do her\u00eb ka qen\u00eb n\u00eb konfrontim t\u00eb vazhduesh\u00ebm me pushtuesin turk dhe me pushtuesit t\u00eb tjer\u00eb pas tij.<\/p>\n

Bajraku i Therand\u00ebs n\u00eb krye me bajraktarin e saj brez pas brezi, prej se mbahet mend krijimi i bajrakut n\u00eb k\u00ebto an\u00eb, \u00ebsht\u00eb dalluar p\u00ebr trim\u00ebri n\u00eb mbrojtje t\u00eb qenjes komb\u00ebtare n\u00ebn pushtuesin turk dhe n\u00ebn pushtues t\u00eb tjer\u00eb pas tij. Ka dh\u00ebn\u00eb kontribut t\u00eb madh n\u00eb bashkimin e forcave vullnetare p\u00ebr lirin\u00eb e tokave shqiptare. Ka marr\u00eb pjes\u00eb n\u00eb shum\u00eb lufta kund\u00ebr hordhive turke t\u00eb para Lidhjes Shqiptare t\u00eb Prizrenit t\u00eb vitit 1878, si edhe n\u00eb luftat t\u00eb tjera pas.<\/p>\n

N\u00eb mbamendjen e t\u00eb moshuar\u00ebve t\u00eb familjes Bajraktari t\u00eb Therand\u00ebs (Suharek\u00ebs) gjenealogjia prej gjyshit n\u00eb st\u00ebrgjysh t\u00eb k\u00ebsaj familjeje nuk shkon edhe ku me dit\u00eb se sa larg me shok\u00eb. Mb\u00ebrrin\u00eb vet\u00ebm deri n\u00eb gjeneratat e muslimanizuara. P\u00ebr t\u00eb par\u00ebt n\u00eb fen\u00eb katolike t\u00eb k\u00ebsaj familje mbamendjet jan\u00eb shum\u00eb t\u00eb turbullta dhe t\u00eb pasigurta. Sipas tyre gjenealogjia e t\u00eb em\u00ebruar\u00ebve bajraktar\u00eb n\u00eb familjen Bajraktari t\u00eb Therand\u00ebs shkon deri n\u00eb tet\u00eb shok\u00eb. Zakonisht (sipas rregullave n\u00eb bajrak) bajrakun e ka trash\u00ebguar djali m\u00eb i madh i bajraktarit t\u00eb m\u00ebparm\u00eb. N\u00eb munges\u00eb t\u00eb tij \u00ebsht\u00eb zgjedhur trash\u00ebgimtari m\u00eb i af\u00ebrt n\u00eb familje. N\u00eb raste t\u00eb tilla kriteret e zgjedhjes ishin p\u00ebrzgjedhja e djalit m\u00eb trim dhe m\u00eb t\u00eb aft\u00eb p\u00ebr organizime t\u00eb luftave vullnetare n\u00eb bajrak. Si kriter tjet\u00ebr me r\u00ebnd\u00ebsi ishte edhe zgjedhja e djalit m\u00eb t\u00eb aft\u00eb p\u00ebr mbajtje t\u00eb rendit n\u00eb shoq\u00ebri dhe p\u00ebr afrime t\u00eb shqiptar\u00ebve n\u00eb mes veti. N\u00eb respektim t\u00eb cil\u00ebsive t\u00eb tilla, bajraku i Suharek\u00ebs ishte i suksessh\u00ebm dhe shum\u00eb kontribues p\u00ebr \u00e7lirim komb\u00ebtar.<\/p>\n

P\u00ebr formimin e hersh\u00ebm t\u00eb bajrakut n\u00eb Suharek\u00ebs, pra n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb Dukagjinit Lindor, Dr. Jusuf Osmani n\u00eb librin \u201cKosova dikur dhe sot\u201c, f. 133, thot\u00eb: \u201cN\u00eb koh\u00ebn e sundimit t\u00eb Perandoris\u00eb Osmane, Suhareka ka luajtur nj\u00eb rol me r\u00ebnd\u00ebsi n\u00eb jet\u00ebn shoq\u00ebrore n\u00eb trev\u00ebn e Podgurit dhe t\u00eb Anadrinit. N\u00eb t\u00eb ishte selia e bajraktarit t\u00eb Bajrakut t\u00eb Suharek\u00ebs. Ky Bajrak ka pasur gjithsej 42 fshatra t\u00eb Podgurit dhe t\u00eb Anadrinit. Bajraku \u00ebsht\u00eb kujdesur, ve\u00e7 tjerash edhe p\u00ebr sigurin\u00eb e rrug\u00ebs s\u00eb vjet\u00ebr Shkod\u00ebr-Kosov\u00eb, e cila kalonte n\u00ebp\u00ebr k\u00ebt\u00eb territor \u201c.
\nKonzulli rus n\u00eb Prizren, Jastebov, arsyen e krijimit t\u00eb bajraqeve e lidh me domosdoshm\u00ebrin\u00eb e mbledhjes s\u00eb vullnetr\u00ebve t\u00eb aft\u00eb luftar\u00eb t\u00eb nj\u00eb territori t\u00eb caktuar, n\u00eb raste lufte.<\/p>\n

Sipas banor\u00ebve e k\u00ebsaj ane t\u00eb Kosov\u00ebs, por edhe sipas dokumenteve, Bajraku i Suharek\u00ebs (Therand\u00ebs) i kishte edhe tri n\u00ebnbajraqe dhe q\u00eb ishin: N\u00ebnbajraku i Kabashit, N\u00ebnbajraku i Budakov\u00ebs dhe N\u00ebnbajraku i Samadragj\u00ebs.<\/p>\n

Titulli i bajrakut-Bajraktar ka qen\u00eb trash\u00ebgues dhe vazhdonte prej babait n\u00eb djalin e madh. Bajraktari em\u00ebrohej nga familjet e njohura, nga familjet n\u00eb z\u00eb q\u00eb kishin burra trima dhe sakrifikues, por edhe nga familjet e pasura. Nd\u00ebr arsyet shum\u00eb t\u00eb forta t\u00eb caktimit t\u00eb bajraktarit nga familjet e pasura shqiptare ishte se p\u00ebr organizimin e luftave vullnetare brenda bajrakut duhej edhe armatim. Bajraktari duhej t\u00eb kishte edhe aft\u00ebsi morale dhe organizative p\u00ebr t\u2019i pajtuar shqiptar\u00ebt n\u00eb mes veti nga sindromi i gjakmarrjes. Vllavrasja ishte plag\u00eb e r\u00ebnd\u00eb nd\u00ebr shqiptar\u00eb e shkaktuar n\u00ebp\u00ebr mote si pasoj\u00eb e jet\u00ebs s\u00eb gjat\u00eb dhe t\u00eb r\u00ebnd\u00eb n\u00eb rob\u00ebri. Bajraktari ka qen\u00eb i respektuar nga popullata se e konsederonin q\u00eb me p\u00ebrkushtim n\u00eb dobi t\u00eb vendit t\u00eb vet, t\u00eb bajrakut t\u00eb vet dhe t\u00eb populates n\u00eb bajrak.<\/p>\n

– P\u00ebrzgjedhur p\u00ebr publikim m\u00eb 22,06.2020<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Naxhije Do\u00e7i – Prishtin\u00eb – Fragmente i p\u00ebrzgjedhur nga libri \u201dDESTAN BAJRAKTARI FOLKLORIST, LETRAR DHE ATDHETAR\u201d – Naxhije Do\u00e7i – Prishtin\u00eb \u2013 2009 – (N\u00ebntitulli n\u00eb lib\u00ebr: \u201dHistoriku i Familjes Bajraktari nga Theranda-Suhareka\u201d) Sipas disa dokumenteve t\u00eb hulumtuara, Bajraku i Suharek\u00ebs \u00ebsht\u00eb krijuar n\u00eb koh\u00ebn p\u00ebraf\u00ebrsisht t\u00eb nj\u00ebjt\u00eb t\u00eb krijimit t\u00eb bajraqeve n\u00eb tokat shqiptare. 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