{"id":57718,"date":"2020-07-05T00:10:49","date_gmt":"2020-07-04T22:10:49","guid":{"rendered":"https:\/\/fjala.info\/?p=57718"},"modified":"2020-07-05T01:17:21","modified_gmt":"2020-07-04T23:17:21","slug":"simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-vii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-vii\/","title":{"rendered":"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA\u00a0(VII)"},"content":{"rendered":"

Var\u00ebse qafe e Herkulit – birit t\u00eb mbretit Hylli – e arit-me kalan\u00eb ilire-jo greke-para syve…<\/em><\/span><\/p>\n

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

P\u00ebr t\u00eb p\u00ebrcaktuar m\u00eb mir\u00eb k\u00ebto \u00e7\u00ebshtje, edhe t\u00eb kufirit natyror<\/strong>, po nisemi s\u00eb pari prej intervist\u00ebs s\u00eb Kujtim Matelit<\/strong>, t\u00eb botuar n\u00eb gazet\u00ebn elektronike e t\u00eb gazet\u00ebs n\u00eb Shqip\u00ebri, n\u00eb \u201cFjala\u201d[1]<\/a>, t\u00eb nxjerrur edhe nga ana ime n\u00eb portalin e FB, pas botimit t\u00eb librit t\u00eb tij, \u201cAlbanologjia dhe \u00e7\u00ebshtja e kufijve historik\u00eb\u201d<\/em>, n\u00eb Tiran\u00eb, me 2019[2]<\/a>, p\u00ebr dy ar\u00ebsye<\/strong>:<\/p>\n

    \n
  1. p\u00ebr \u201cpellazg\u00ebt\u201d<\/strong>, q\u00eb u thot\u00eb gabimisht ndonj\u00ebher\u00eb \u201cetni\u201d, e jan\u00eb ilir\u00eb<\/strong>;<\/em><\/li>\n
  2. dhe, me t\u00eb drejt\u00eb<\/strong>, p\u00ebr kufirin historik t\u00eb Epirot\u00ebve, pra \u00c7am\u00ebris\u00eb<\/strong>.<\/em><\/li>\n<\/ol>\n

    Pellazg\u00ebt<\/strong> nuk \u00ebsht\u00eb form\u00eb e shprehur p\u00ebr kombin, por p\u00ebr besimin<\/strong> e tyre, dhe p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje e p\u00ebrfshin\u00eb<\/strong> bot\u00ebn e yllor\u00ebve<\/strong>, sipas Thot<\/strong>-it. Prandaj, e t\u00ebr\u00eb \u201cGreqia\u201d<\/em>, n\u00eb t\u00eb gjith\u00eb territorin e saj, i ka prauar gj\u00ebrat thelb\u00ebsore \u201cnga veriu\u201d<\/em> i k\u00ebtij vendi, sot gjysma e Epirit Jugor, apo \u00c7am\u00ebria.<\/p>\n

    \u201cThrako-ilir\u00ebt, t\u00eb cil\u00ebt, me mb\u00ebrritjen e Helen\u00ebve n\u00eb shekullin e VIII<\/strong> para Krishtit, kan\u00eb populluar gjithmon\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb Ballkanit <\/em>(p\u00ebr mua, Gadishullit Illirik<\/strong>!), t\u00eb Danubit t\u00eb Mesm\u00eb, t\u00eb Azis\u00eb s\u00eb Vog\u00ebl <\/em>(ku ishin qendrat tona, ku Frik\u00ebt <\/strong>jan\u00eb populli i par\u00eb q\u00eb sh\u00ebnohet me shprehjen shqip, \u201cbuk\u00eb\u201d<\/em>,[3]<\/a> dhe faraon\u00ebt e zbuluan se kjo fjal\u00eb do t\u00eb thoshte si gjuha e par\u00eb e bot\u00ebs<\/strong>, e t\u00eb cil\u00ebn Herodoti<\/strong> e quan \u201cbekos\u201d<\/em>, n\u00eb t\u00eb cil\u00ebn frigjian\u00ebt ishin m\u00eb t\u00eb lasht\u00eb se egjyptian\u00ebt “Khemi”<\/strong>. Qipripan\u00ebt e quanin k\u00ebshtu buk\u00ebn<\/strong>, deri sa ata u mund\u00ebn prej helen\u00ebve<\/strong>. Mbaresa \u201cos\u201d<\/em> vjen nga greqizimi<\/em> i fjal\u00ebve t\u00eb shqipes<\/strong>, pra gjuha e ndryshuar e helen\u00ebve, nd\u00ebrsa \u201cbek\u201d<\/em> i kan\u00eb th\u00ebn\u00eb deri von\u00eb geg\u00ebt, n\u00eb Shqip\u00ebri) e ishujve t\u00eb Egjeut dhe t\u00eb Italis\u00eb s\u00eb Jugut. Populli n\u00eb lidhje me t\u00eb cilin Herodoti (484-425 para Krishtit) thoshte: populli m\u00eb shum\u00eb n\u00eb num\u00ebr q\u00eb mund t\u00eb jet\u00eb n\u00eb bot\u00eb, pos Indian\u00ebve<\/strong> (V.3 e tij)\u201d,<\/em>[4]<\/a> e jan\u00eb frig\u00ebt<\/strong>.<\/p>\n

    \"\"
    \nKopertina e vepr\u00ebs s\u00eb Kujtim Matelit – Albanologjia dhe \u00e7\u00ebshtja e kufijve historik\u00eb
    \n– Botimet Turdiu – Tiran\u00eb 2019…<\/em><\/span><\/p>\n

    Ky popull, i dyti n\u00eb bot\u00eb<\/strong>, si komb<\/strong>, p\u00ebrve\u00e7 se \u201cyllor\u00ebve\u201d<\/strong> t\u00eb Thot<\/strong>-it, ishin ilir\u00ebt<\/strong>, jo pellazg\u00ebt<\/strong>, t\u00eb cil\u00ebt nuk kan\u00eb pasur asnj\u00ebher\u00eb ndonj\u00eb ar\u00ebsye<\/strong> p\u00ebr t`i cekur yllor\u00ebt, ilir\u00ebt, boreal\u00ebt dhe shqiptar\u00ebt (q\u00eb jan\u00eb krijuar m\u00eb von\u00eb si t\u00eb till\u00eb, e nga shikimi del e v\u00ebrteta e lasht\u00eb, se n\u00eb vitin 1308<\/strong>, n\u00eb provinc\u00ebn e Beratit, kjo ishte e vetmja rrug\u00eb p\u00ebr t\u00eb mos ua l\u00ebshuar trojet tona pushtueve t\u00eb t\u00eb gjitha an\u00ebve, pas r\u00ebnies s\u00eb vitit 1204 t\u00eb Konstandinopoj\u00ebs<\/strong>,[5]<\/strong><\/a> me shumic\u00ebn ilire)<\/em>, dhe e kan\u00eb folur vet\u00ebm gjuh\u00ebn shqipe<\/strong>, pra ishin t\u00eb gjith\u00eb ilir\u00eb\/yllor\u00eb<\/strong>.<\/p>\n

    Pse ta p\u00ebrmednin popullsia boreale, kur vet\u00eb ishin t\u00eb till\u00eb<\/em><\/strong>. Yllor\u00ebt, kan\u00eb qen\u00eb sikurse ilir\u00ebt, pra edhe ata ishin ILIR. Fjala Yllor, do t\u00eb thot\u00eb se kan\u00eb ardhur n\u00eb Tok\u00eb prej Yjeve, nd\u00ebrsa ILIR\u00cb, do t\u00eb thot\u00eb se JAN\u00cb T\u00cb LIR\u00cb<\/strong><\/em>. Ilirishtja \u00ebsht\u00eb shum\u00eb m\u00eb e vjet\u00ebr se sa mund t\u00eb mendohet, e kjo \u00ebsht\u00eb para 25.000-12.000<\/strong> viteve p.e.s.,[6]<\/a> kur shqipja jon\u00eb shkruhet.<\/p>\n

    Danait<\/strong>, i cili thuhet se ishte i Egjyptit<\/strong><\/em>, prandaj p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje e quajn\u00eb \u201cDanai Egjyptiani\u201d<\/em>, po e themi nj\u00eb gj\u00eb konkretisht: ai ishte kund\u00ebr adhurimit e besimit t\u00eb<\/strong> Dodon\u00ebs<\/strong>, kund\u00ebr ideologjis\u00eb s\u00eb<\/strong> Epirit<\/strong>, q\u00eb vinte \u201cnga Veriu i vendit\u201d<\/em>, i cili nuk \u00ebsht\u00eb i nj\u00ebjt\u00eb me besimin e feve<\/strong>, dhe ai po e sillte nj\u00eb f\u00e9<\/strong> tjet\u00ebr, t\u00eb lindur atje<\/strong>, jo adhurimit e besimit t\u00eb Thot-it<\/strong>, i cili erdhi me 50 vajzat e tij<\/strong>, sepse nuk kishte trash\u00ebgimtar tjet\u00ebr<\/em><\/strong>, krahas 50 djem\u00ebve t\u00eb fenikasve t\u00eb Kadmit<\/strong>, q\u00eb ishte paralel me te dhe n\u00eb t\u00eb nj\u00ebjten koh\u00eb, por edhe n\u00eb lidhje familjare (djali i v\u00ebllaut!), q\u00eb t\u00eb dy t\u00eb zi<\/strong>, si afrikan\u00ebt e tjer\u00eb<\/strong>.<\/p>\n

    \"\"Maja e Tomorrit dhe Dodona e par\u00eb n\u00eb Tomorr
    \n– jo ajo posht\u00eb e \u00c7am\u00ebris\u00eb prej Mbretit BURRI…<\/em><\/span><\/p>\n

    Po i rrekemi edhe nj\u00ebher\u00eb Dr. Arif Matit<\/strong>, q\u00eb figurojn\u00eb 3 data me Danaos<\/strong>, duke iu referuar dat\u00ebs s\u00eb Ekzodit t\u00eb Madh. Te autor\u00ebt e vjet\u00ebr logaritet arritja \u201ce t\u00eb huajve\u201d<\/em><\/strong> (pra, e kan\u00eb ngjyr\u00ebn tjet\u00ebr e m\u00eb t\u00eb err\u00ebt, q\u00eb jan\u00eb t\u00eb edukuar \u201cdiku tjet\u00ebr\u201d dhe nuk i kan\u00eb as pik\u00ebpamjet e tyre t\u00eb nj\u00ebjta me Yllor\u00ebt e Thotit e t\u00eb Faraon\u00ebve<\/strong>, dhe as me Epirin e epirot\u00ebt<\/strong>, t\u00eb cil\u00ebt i ndihmonin t\u00eb gjith\u00eb, n\u00eb trek\u00ebnd\u00ebshin e<\/strong> Bermud\u00ebs<\/strong>, n\u00eb linjat Dodon\u00eb-Mali Ararat dhe Theb\u00eb<\/em>), e q\u00eb do t\u00eb quhej gradualisht \u201cHellada\/Greqia<\/em> e vog\u00ebl, e cila do t\u00eb rritej pa t\u00eb drejt\u00eb, deri sa u shpall si shtet (1821-1827). Ajo e mban\u00eb emrin e Donaos<\/strong>-it, q\u00eb prej vitit 857\/831 p.e.s., e cila thuhet n\u00eb baz\u00eb t\u00eb logaritjeve t\u00eb ekzodit, t\u00eb futur n\u00eb shkenc\u00eb, m\u00eb 1250 p.e.s. Her\u00ebn e par\u00eb i ka<\/strong> 857 p.e.s.<\/strong> (1250-393=857).<\/p>\n

    N\u00ebse e logarisim sikur Dr. Arif Mati, ekzodin e madh,<\/strong> 1200 p.e.s.<\/strong>, k\u00ebto na japin vitin 807 p.e.s. <\/strong>(1200-393=507 p.e.s.) Nd\u00ebrsa e treta<\/strong>, 1170, i hiqet sikurse n\u00eb pjes\u00ebn e par\u00eb, 393 vite, dhe na jep 777 vite p.e.s. (1170-393=777 p.e.s.) K\u00ebshtu \u00ebsht\u00eb fillimi i shekullit t\u00eb VIII p.e.s.<\/strong>, kur ka ardhur Danai<\/strong>.[7]<\/a><\/p>\n

    Po e logarisim, prej k\u00ebsaj kohe: viti 807<\/strong> p.e.s. e deri m\u00eb 2020 <\/strong>t\u00eb e.s. jan\u00eb 2827 vite g\u00ebnjeshtra<\/strong> \u201cgrek\u00eb\u201d<\/em> apo \u201chelade\u201d<\/em>! Si\u00e7 na e pohon ne, n\u00eb Grupin e Fondacionit Albania<\/em><\/strong>, zonja Preveza (Kelmendi) Abrashi, me 10 korrik 2010, n\u00eb Washington, n\u00eb Shoq\u00ebrin\u00eb \u201cNational Geographic\u201d<\/em> u mbajt\u00eb nj\u00eb konferenc\u00eb nga nj\u00eb grup historian\u00ebsh, e cila na njoftoi se prej vitit 1971 dhe 1974 \u00ebsht\u00eb l\u00ebshuar nj\u00eb ekip i disa dhjetra t\u00eb ekspert\u00ebve t\u00eb historian\u00ebve, antropolog\u00ebve e klasicist\u00ebve, t\u00eb cil\u00ebt e kishin si detyr\u00eb t\u00eb ‘krijonin kultur\u00ebn \u201cgreke\u201d’<\/em><\/strong>, n\u00eb objekte dhe dokumente,[8]<\/a> dhe k\u00ebto jan\u00eb g\u00ebnjeshtra t\u00eb mir\u00ebfillta<\/strong>!<\/p>\n

    \"\"Fotografi e p\u00ebrpunuar me tokat shqiptare – pa t\u00eb tjerat – por shihet edhe \u00c7am\u00ebria…<\/em><\/span><\/p>\n

    Pra nuk del e sakt\u00eb<\/strong> se ka ekzistuar \u201cGreqia\/Helada\u201d<\/em>, me emra t\u00eb vjedhur nga Dodona e jon\u00eb<\/strong>; dhe nuk \u00ebsht\u00eb e sakt\u00eb<\/strong> t\u00eb quhen fiset epirote<\/strong> t\u00eb etnis\u00eb s\u00eb hershme<\/strong>, kur pellazg\u00ebt kan\u00eb qen\u00eb p\u00ebr adhurimin e besimin epirot<\/strong>.<\/p>\n

    E para<\/strong>, kur flitet p\u00ebr \u201cpellazg\u00ebt\u201d<\/em>, nuk duhet q\u00eb t\u00eb misemi nga \u201cetnia\u201d<\/em><\/strong>, sepse k\u00ebshtu i g\u00ebnjejm\u00eb gjeneratat pas nesh dhe vetveten<\/em>, s\u00eb bashku<\/em>. Ne, nuk ndalemi t\u00eb mendojn\u00eb se \u00e7ka \u00ebsht\u00eb kombi<\/em><\/strong>, etnia<\/em><\/strong> dhe \u00e7ka \u00ebsht\u00eb feja<\/em><\/strong>.<\/p>\n

    Gjuha shqipe<\/strong> ka qen\u00eb e para gjuh\u00eb e folur dhe m\u00eb von\u00eb e shkruar, p\u00ebrmes hieroglifeve t\u00eb Thot<\/strong>-it dhe \u00ebsht\u00eb k\u00ebshtu e vetmja gjuh\u00eb simbolike<\/strong>.<\/p>\n

    Etnia <\/strong>\u00ebsht\u00eb vazhdim\u00ebsi e familjes prej t\u00eb parit e deri m\u00eb sot, ku \u201cet\u201d<\/strong> apo \u201cat\u201d<\/strong> \u00ebsht\u00eb prejardhja prej gjysh\u00ebrve t\u00eb nj\u00eb gjaku, e kombi \u00ebsht\u00eb pak m\u00eb tep\u00ebr se sa etnia<\/em><\/strong>. Kombi<\/strong> \u00ebsht\u00eb bashkim i disa apo dhjetra etnive, t\u00eb cilat e kan\u00eb nj\u00eb gjuh\u00eb, nj\u00eb gjak (pra ADN-n\u00eb), nj\u00eb teritor dhe nj\u00eb flamur<\/strong>.<\/p>\n

    \"\"Nj\u00eb nga artifaktet antike, q\u00eb \u00ebnd\u00ebrroi nj\u00eb koh\u00eb t\u00eb gjat\u00eb n\u00eb nj\u00eb bodrum n\u00eb Somerville, MA…<\/em><\/span><\/p>\n

    Dardha quhet dardh\u00eb, sepse krijohet prej drurit t\u00eb dardh\u00ebs, e nuk mund t\u00eb krijohet prej moll\u00ebs. Studiusit e k\u00ebsaj \u00e7\u00ebshtje duhet t`i dijn\u00eb k\u00ebto dhe t\u00eb mos i d\u00ebrgojn\u00eb n\u00eb pik\u00ebpyetje edhe t\u00eb tjer\u00ebt. Epiri \u00ebsht\u00eb SHQIP\u00cbTAR; fiset q\u00eb e banojn\u00eb ate quhen fise Epirote<\/strong>; Epiri Jugor apo \u00c7am\u00ebria \u00ebsht\u00eb e jona<\/strong>.<\/p>\n

    Nuk guxojn\u00eb t\u00eb p\u00ebrdorim nj\u00eb konstrukt<\/strong> t\u00eb till\u00eb n\u00eb vend t\u00eb \u201ckombit\u201d<\/strong>, kur dihet shkenc\u00ebrisht se \u00e7ka \u00ebsht\u00eb kombi<\/strong>. Dihet se t\u00eb par\u00ebt<\/strong>, pos Indian\u00ebve, kan\u00eb qen\u00eb yllor\u00ebt<\/strong>, ilir\u00ebt<\/strong>, n\u00eb bot\u00eb, dhe luft\u00ebrat 3820 vite na rrudh\u00ebn<\/strong>.<\/p>\n

    Epiri i lasht\u00eb dhe i shenjt\u00eb<\/strong> ka qen\u00eb nj\u00ebri krah<\/strong> q\u00eb e ka ruajtur mesin e kombit, n\u00eb Shqip\u00ebri, krahas Dardan\u00ebve, m\u00eb lart\u00eb, si dy krihet e shqiponj\u00ebs<\/strong>, dhe jan\u00eb fise<\/strong>, t\u00eb kombit ilir<\/strong>. Ilir\u00ebt <\/strong>nuk merret nga bijt\u00eb e as nga prejardhja, nga gjenealogjit\u00eb famijare<\/strong>, t\u00eb dh\u00ebna n\u00eb mitologji, q\u00eb jan\u00eb nj\u00eb \u00e7\u00ebshtje tjet\u00ebr<\/em><\/strong> e jo kombi<\/em><\/strong>. Fiset epirote kan\u00eb p\u00ebrdorur \u201cpellaz\u00ebt\u201d nga historit\u00eb e k\u00ebsaj krahine<\/strong> dhe shteti<\/strong>, si nj\u00eb argument logjik<\/strong> i identifikimit me etnin\u00eb e tyre, p\u00ebr t\u00eb qen\u00eb t\u00eb ve\u00e7uar nga t\u00eb tjer\u00ebt, apo t\u00eb ardhurit \u201ce huaj\u201d<\/em>.<\/p>\n

    Po edhe \u201ct\u00eb huajt\u00eb\u201d<\/em> jan\u00eb njer\u00ebz t\u00eb k\u00ebsaj toke<\/strong>, por p\u00ebr tu dalluar prej tyre \u00ebsht\u00eb m\u00eb se logjike q\u00eb ilir\u00ebt <\/strong>e kan\u00eb p\u00ebrdorur konstruktin \u201cpellazg\u00eb\u201d<\/em><\/strong>. M\u00eb s\u00eb pari jan\u00eb distancuar me besim<\/strong> dhe e kan\u00eb ruajtur t\u00eb vehten. Jan\u00eb me qindra shqiptar\u00eb t\u00eb cil\u00ebt e p\u00ebrdorin k\u00ebt\u00eb konstrukt, por nuk mendohen m\u00eb thell\u00eb.<\/p>\n

    T\u00eb gjith\u00eb e kan\u00eb k\u00ebt\u00eb v\u00ebrejtje shoq\u00ebrore! Por, po e marrim nj\u00eb shkenc\u00ebtare shqiptare, e cila e ka shkruar nj\u00eb lib\u00ebr t\u00eb ve\u00e7ant\u00eb<\/strong> dhe t\u00eb cil\u00ebn e kemi k\u00ebtu, e ajo \u00ebsht\u00eb Fatbardha Demi<\/strong>,[9]<\/a> krahas Aristidh Kol\u00ebs<\/strong>, q\u00eb do ta p\u00ebrdorim sa i p\u00ebrket pik\u00ebs s\u00eb par\u00eb (a). N\u00eb pik\u00ebn e dyt\u00eb (b), autori ka t\u00eb drejt\u00eb<\/strong>!<\/p>\n

    \"\"Trek\u00ebnd\u00ebshi i studiuar nga BERMUDA, p\u00ebr udh\u00ebtimin e Nuhiut nga Dodona n\u00eb Malin Ararat, n\u00eb Teb\u00eb dhe anasjelltas…<\/em><\/span><\/p>\n

    Dodon\u00ebn<\/strong>, qendra e bot\u00ebrore e sellenizmit<\/em>, prej sell\u00ebve, fis ilir<\/strong>, \u00ebsht\u00eb qend\u00ebr bot\u00ebrore e besimit<\/strong>, e adhurimit, jo t\u00eb fes\u00eb s\u00eb ngusht\u00eb, sikurse fet\u00eb pas saj, t\u00eb cilat drejtohen nga ve\u00e7antia dhe nj\u00ebanshm\u00ebria e besimit t\u00eb tyre.<\/p>\n

    Sipas nj\u00eb informate t\u00eb shkurt\u00eb<\/strong>, t\u00eb d\u00ebrguar n\u00eb adres\u00ebn time nga Sevdije Sadiku<\/strong>, Vushtri\/Kosov\u00eb, nga nj\u00eb matje e ADN-sit<\/strong>, t\u00eb cil\u00ebn e ka b\u00ebr\u00eb vet\u00eb Konfederata Zvicrane<\/strong> (dhe k\u00ebt\u00eb na e z\u00eb n\u00eb goj\u00eb nj\u00eb shkenc\u00ebtar, Prof. H. B., q\u00eb \u00ebsht\u00eb Akad. Prof. Dr. Hakif Bajrami<\/strong>, t\u00eb cilin e kam poashtu mik)<\/em>, te k\u00ebto popullata n\u00eb rajonin e gj\u00ebr\u00eb t\u00eb shteteve t\u00eb Gadishullit Illirik<\/strong>, m\u00eb s\u00eb pakut i ka Serbia<\/strong>, 28 % ilir\u00eb<\/strong>; nd\u00ebrsa Greqia <\/strong>e sotme ka m\u00eb t\u00eb gj\u00ebrin, me 73%, ilir\u00eb<\/strong>; e n\u00eb mesin e tyre q\u00ebndrojn\u00eb edhe sot Mali i Zi<\/strong>, me 71 %<\/strong> ilir\u00eb<\/strong>; Bosna <\/strong>dhe Herzegovina<\/strong>, me 62 % ilir\u00eb<\/strong>; e Kroacia<\/strong>, me 43 % t\u00eb genit ilir<\/strong>.<\/p>\n

    Po e marrim se k\u00ebshtu \u00ebsht\u00eb. Dihet se pjesa m\u00eb e madhe \u00ebsht\u00eb Greqia<\/strong> me ilir\u00eb<\/strong>, dhe arvanitasit<\/strong> jan\u00eb pjesa themelore e tyre, por me gjuh\u00eb e gjat\u00eb luft\u00ebs na kan\u00eb tradh\u00ebtuar, e gjithmon\u00eb e kan\u00eb b\u00ebr\u00eb ate q\u00eb e kan\u00eb dashur t\u00eb huajt!<\/p>\n

    Kombi nuk \u00ebsht\u00eb pellazg<\/strong>, e besimi pellazgjik<\/strong> e b\u00ebn\u00eb t\u00eb veten. Kur e kam p\u00ebrdorur k\u00ebt\u00eb konstrukt, nuk e kam menduar etnin\u00eb p\u00ebr kombin, por p\u00ebr t\u00eb th\u00ebn\u00eb historikisht k\u00ebt\u00eb konstrukt, qoft\u00eb edhe p\u00ebr \u201cpellagonin\u00eb\u201d<\/em>, si nj\u00eb shtet t\u00eb menduar p\u00ebr shtetet e Euro-Azis\u00eb<\/em><\/strong>, n\u00eb nj\u00eb periudh\u00eb t\u00eb caktuar<\/em><\/strong>. E kam tipizuar \u201cpellazg\u00ebt hyjnor\u00eb\u201d<\/em>, sepse t\u00eb k\u00ebtill\u00eb e kan\u00eb quajtur edhe rilindasit.[10]<\/a><\/p>\n

    \"\"Nj\u00eb pjes\u00eb e reliefit nga Mbret\u00ebria e Vjet\u00ebr n\u00eb Egjypt, Dinastia e 6, e dat\u00ebs 2323-2150 p.e.s., 150 vite m\u00eb s\u00eb paku para shkuarjes s\u00eb arian\u00ebve n\u00eb Indi<\/em><\/span><\/p>\n

    Ajo \u00ebsht\u00eb e korigjuar n\u00eb dor\u00ebshkrimin tim dhe jo n\u00eb faqen time, kur kam shkruar p\u00ebr \u201ciliro-pellazg\u00ebt\u201d<\/em>. Gjuha e \u201cpellazg\u00ebve\u201d<\/em>, ka qen\u00eb gjuha shqipe<\/strong>, jo kombi. Ata kan\u00eb qen\u00eb yllor<\/strong>, ilir\u00eb<\/strong>, arb\u00ebr<\/strong>, prej arb-alb<\/strong>, pra alban\u00eb<\/strong>.[11]<\/a><\/p>\n

    Nga gjiri i kombit<\/strong> iliro-pellazg<\/strong> (e tani m\u00eb shum\u00eb e them k\u00ebsisojit, nd\u00ebrsa m\u00eb pak \u201cpellazgo-ilir\u00eb\u201d<\/em>, \u201cpellazg\u00ebt\u201d<\/em> e \u201cgjuha pellazge\u201d<\/em>), ku ilir\u00ebt jan\u00eb shenjat e kombit dhe t\u00eb paraqitjes s\u00eb v\u00ebrtet\u00eb t\u00eb tyre<\/em>, konstukti \u201cpellazg\u201d<\/em> \u00ebsht\u00eb i kombit ilir<\/strong> dhe ata jan\u00eb pjes\u00eb e denj\u00eb e k\u00ebtij kombi<\/strong>; raca m\u00eb e madhe njer\u00ebzore<\/strong>, e cila identifikohet me \u201carian\u00ebt\u201d<\/em><\/strong>, si rac\u00eb<\/strong>, ngjyra e Evrop\u00ebs<\/em>, duke qen\u00eb edhe nj\u00eb fis i ilir\u00ebve<\/em>, i cili e ka ruajtur k\u00ebt\u00eb rac\u00eb m\u00eb tep\u00ebr se sa t\u00eb tjer\u00ebt.<\/p>\n

    Kujtim Mateli nuk di mir\u00eb t\u00eb ndaj\u00eb fiset e nj\u00eb kombi nga fet\u00eb, t\u00eb cilat jan\u00eb besime<\/strong>. Nga autor\u00ebt shkencoro-publicistik\u00eb, nga autor\u00ebt m\u00eb t\u00eb njohur t\u00eb shkencave bot\u00ebrore, e nga pak nga punimet e mia, k\u00ebto gj\u00ebra shpesh her\u00eb na ngat\u00ebrrohen. N\u00eb k\u00ebt\u00eb rast, po e marrin intervist\u00ebn dhe librin \u201cAlbanologjia dhe \u00e7\u00ebshtja e kufinjve historik\u201d<\/em>, t\u00eb cilin e kam lexuar n\u00eb pjes\u00ebt q\u00eb m\u00eb duhen, dhe na ipet nj\u00eb ar\u00ebsye m\u00eb tep\u00ebr p\u00ebr mendimet e mia<\/strong>. M\u00eb vie shum\u00eb keq q\u00eb e v\u00eb n\u00eb spikam\u00eb Kujtim Matelin<\/strong>, p\u00ebr t\u00eb mos i marrur t\u00eb tjer\u00ebt, sepse t\u00eb gjith\u00eb i nderoj, e k\u00ebt\u00eb burr\u00eb t\u00eb zgjedhur e kam mik<\/strong>.<\/p>\n

    E thot\u00eb n\u00eb fillim t\u00eb intervist\u00ebs s\u00eb tij, se pjesa e par\u00eb e librit ka t\u00eb b\u00ebj\u00eb me p\u00ebrcaktimin e kufijve historik\u00eb t\u00eb trojeve shqiptare<\/strong>. N\u00eb k\u00ebt\u00eb pik\u00eb, Kujtim Mateli<\/strong> b\u00ebn\u00eb shum\u00eb mir\u00eb. N\u00eb radh\u00eb t\u00eb par\u00eb, dihet se kur u caktuan kufijt\u00eb e shteteve dhe u krijuan shtetet e pavarura, i sakatuan trojet tona dhe pjes\u00ebn d\u00ebrmuese t\u00eb tyre i lan\u00eb jasht\u00eb kufijve shtet\u00ebror\u00eb t\u00eb Shqip\u00ebris\u00eb.<\/p>\n

    Epiri Jugor<\/strong>, gjysma e Epirit<\/strong>, edhe pse ishte ilir dhe quhej iliri<\/strong>, si pjes\u00eb e ve\u00e7ant\u00eb e tij, si pjesa m\u00eb e respektuar t\u00eb t\u00eb gjitha trojeve tona<\/em><\/strong>, mbeti n\u00ebn helenizimin e eg\u00ebr e shovinist deri n\u00eb dit\u00ebt tona, duke u b\u00ebr\u00eb pr\u00e9 e gjenocidit t\u00eb shtuquajturit \u201cgrek\u201d<\/em>, sepse jo vet\u00ebm fliste shqip, por quhej \u00c7AM\u00cbRIA<\/strong>.<\/p>\n

    N\u00eb qoft\u00eb se e shohim vepr\u00ebn e Kujtim Matelit<\/strong>, vihet re domosdoshm\u00ebria e p\u00ebrcaktimit t\u00eb kufivje historik\u00eb shqiptar\u00eb<\/strong>, n\u00eb baz\u00eb t\u00eb an\u00ebs s\u00eb antikitetit dhe t\u00eb koh\u00ebs son\u00eb, q\u00eb kjo tok\u00eb, \u00c7am\u00ebria<\/strong>, apo Epiri Jugor, duhet t\u00eb na lirohet nga kthetrat e zhdukjes s\u00eb tyre nga ana e grek\u00ebrve<\/strong>. Tjet\u00ebrsimin ton\u00eb t\u00eb m\u00ebtutjesh\u00ebn na e b\u00ebjn\u00eb fqinj\u00ebt ton\u00eb, si\u00e7 jan\u00eb serb\u00ebt<\/strong>, n\u00eb veri dhe grek\u00ebt<\/strong>, n\u00eb jug,[12]<\/a> por edhe italian\u00ebt, p\u00ebrtej detit, t\u00eb cil\u00ebt vazhdojn\u00eb t\u00eb g\u00ebnjejn\u00eb sikur dy t\u00eb par\u00ebt, dhe nuk jan\u00eb pran\u00eb tokave tona, e serbo-grek\u00ebt nuk pushojn\u00eb<\/strong> duke i g\u00ebnjyer lakejt\u00eb brenda kombit shqiptar; t\u00eb serbizojn\u00eb Shqip\u00ebrin\u00eb Veri-Lindore e greqizojn\u00eb Shqip\u00ebrin\u00eb Jugore nga ana e grek\u00ebve<\/strong>, nd\u00ebrsa sllavo-bullgar\u00ebt na e bullgarizojn\u00eb Shqip\u00ebrin\u00eb Lindore. K\u00ebto territore na mbulohen me gjuh\u00ebt sllavo-serbo-greke, e shqiptaret flejn\u00eb n\u00eb gjum\u00eb, derisa t`i mblulojn\u00eb edhe ata shpopullimi<\/strong>. Kujtim Mateli<\/strong> na e p\u00ebrmend Strabonin<\/strong>, i cili i ndan\u00eb fiset epirote nga ato helene<\/strong>, ku Akanania i p\u00ebrket Hellades e fiset epirote nuk i p\u00ebrkasin trojeve hellene. Kujtim Mateli<\/strong> thot\u00eb se \u201cepirotasit jan\u00eb pellazg\u00eb\u201d<\/em>.[13]<\/a><\/p>\n

    P\u00ebr medimin tim, nuk guxon q\u00eb t\u00eb ndahet \u00e7\u00ebshtja e jon\u00eb nga nj\u00eb konstrukt i till\u00eb, sepse ilir\u00ebt\/yllor\u00ebt e Thot<\/strong>-it kan\u00eb qen\u00eb t\u00eb par\u00ebt \u201cpjell\u00eb-bardh\u00eb\u201d<\/em> e t\u00eb ardhur \u201cprej larg\u201d<\/strong>, prej Atlant\u00ebs<\/strong>, e n\u00eb Atlant\u00eb prej Yjeve<\/strong>, 40.000 vjet p.e.s.<\/strong> Xhuzepe Katapano<\/strong> e thot\u00eb m\u00eb s\u00eb pari p\u00ebr ilir\u00ebt e Thot<\/strong>-it, me ngjyr\u00eb t\u00eb bardh\u00eb, boreal\u00eb, prej majave t\u00eb maleve t\u00eb larta, me d\u00ebbor\u00eb, si Tomorri.<\/p>\n

    \u201cPellazgjia\u201d<\/em> \u00ebsht\u00eb konstrukt ilir, e p\u00ebrdorur n\u00eb trojet autoktone shqiptare t\u00eb fiseve t\u00eb Epirit, p\u00ebr ta ndar\u00eb prej t\u00eb huajve, ku na p\u00ebrfshin\u00eb sot dinak\u00ebria e grek\u00ebve, sikurse te yllor\u00ebt e Thot<\/strong>-it prej popullsive t\u00eb tjera, t\u00eb mos e dallojm\u00eb se jeni ilir\u00eb, yllor\u00eb, prej parahistoris\u00eb dhe nuk e kemi m\u00ebsuar gjuh\u00ebn \u201cgreke\u201d<\/em>.<\/p>\n

    K\u00ebto i kam paraqitur edhe n\u00ebp\u00ebr shkrimet e mia. Shikoni po desh\u00ebt, vet\u00ebm mos harroni se n\u00eb dor\u00ebshkrim jan\u00eb korrigjuar nga pak. [14]<\/a><\/p>\n

    Kujtim Mateli<\/strong> e merr Strabonin<\/strong>, i cili thot\u00eb:<\/p>\n

    \u201cN\u00eb jug t\u00eb Danubit jan\u00eb vendosur Ilir\u00ebt dhe Thrak\u00ebt dhe t\u00eb p\u00ebrzier me ta jan\u00eb dhe disa fise kelte, deri n\u00eb kufijt\u00eb Greqis\u00eb…\u201d.<\/em>[15]<\/a><\/p>\n

    Fiset kelte<\/strong>, thrake<\/strong>, etj. kan\u00eb qen\u00eb t\u00eb nj\u00ebtit komb<\/strong>. Ato kan\u00eb shkuar deri n\u00eb kufijt\u00eb e \u201cGreqis\u00eb\u201d<\/em>. Pjesa e dyt\u00eb, e cila lidhet me t\u00eb par\u00ebn, thot\u00eb:<\/p>\n

    \u201c…fillimi i Hellad\u00ebs \u00ebsht\u00eb Akarnania nga ana e per\u00ebndimit, sepse kjo takon e para fiset epirote\u201d,[16]<\/strong><\/a> <\/em>pra fiset ilire epirote<\/strong>, jo pellazge.<\/em><\/p>\n

    K\u00ebshtu thuhet e v\u00ebrteta<\/strong>. K\u00ebto jan\u00eb fise<\/strong>, e nuk jan\u00eb kombe. Ato jan\u00eb pjes\u00eb e kombit ilir<\/strong>, q\u00eb e flasin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb si ne dhe nuk b\u00ebjn\u00eb pjes\u00eb n\u00eb Greqi. Dhe k\u00ebto fise epirote nuk jan\u00eb t\u00eb kombit \u201cpellazg\u201d<\/em>, edhe pse e p\u00ebrdorin k\u00ebt\u00eb konstrukt gojor apo shkrimor n\u00eb Epiot dhe n\u00ebp\u00ebr Greqi, para se t\u00eb b\u00ebhet e t\u00eb thiret \u201cHellada\/Greqia\u201d<\/em>, e nuk e kan\u00eb prejardhjen prej \u201cpellazg\u00ebve\u201d<\/em><\/strong>, por prej ILIR\u00cbVE<\/strong>, prandaj nuk e kan\u00eb m\u00ebsuar as gjuh\u00ebn e konvertuar p\u00ebrmes shkrimit fenikas<\/strong>[17]<\/a>, apo \u201cgjuh\u00ebn teknike greke\u201d<\/em>. P\u00ebr k\u00ebt\u00eb shkak, ata t\u00eb cil\u00ebt e kan\u00eb tradh\u00ebtuar gjuh\u00ebn e tyre t\u00eb prejardhjes me k\u00ebt\u00eb gjuh\u00eb, pra akejt dhe t\u00eb konvertuarit arvanitas, i kan\u00eb quajtur prej superstruktur\u00ebs \u201cbarbar\u00eb\u201d<\/em><\/strong> n\u00eb t\u00eb kaluar\u00ebn, deri m\u00eb tani, duke i luftuar, edhe n\u00ebp\u00ebr gjenocide t\u00eb hapura, sipas hellenizmit shovinist. E paepur q\u00ebndroi \u00c7am\u00ebria, n\u00ebp\u00ebr mileniume<\/strong>!<\/p>\n

    \u201cN\u00eb t\u00eb\u00a0 gjitha qytetet e Epirit dhe t\u00eb Iliris\u00eb nderohej kryeper\u00ebndia DI<\/strong> (nga per\u00ebndia Thot<\/strong>-i, p\u00ebr DIJE<\/strong>, DIELLI<\/strong> dhe DRITA<\/strong> n\u00eb k\u00ebt\u00eb bot\u00eb!), trajta e shquar Dia<\/strong>. Edhe sot e k\u00ebsaj dite fjala per\u00ebndi-per\u00ebndia e ruan emrin e kryeper\u00ebndis\u00eb son\u00eb t\u00eb vjet\u00ebr, p\u00ebr t\u00eb mos p\u00ebrmendur faktin q\u00eb emri i per\u00ebndis\u00eb Di ka dal\u00eb nga fjala e p\u00ebrgjithshme e gjuh\u00ebs shqipe: di<\/strong>. N\u00eb Epir dhe Iliri nderohej Dia dhe Diona. N\u00eb Greqi nderohej Zeusi dhe Hera<\/strong>. Tek romak\u00ebt Jupiteri dhe Junona<\/strong>. Tre popuj t\u00eb ndrysh\u00ebm q\u00eb nderonin tre kryeper\u00ebndi t\u00eb ndryshme. Nuk ka prov\u00eb m\u00eb t\u00eb sigurt se Epiri dhe Iliria i p\u00ebrkasin s\u00eb nj\u00ebjt\u00ebs etnie q\u00eb \u00ebsht\u00eb e ndryshme nga ajo helene<\/strong>.\u201d<\/em>[18]<\/a><\/p>\n

    Edhe ZE+U-si<\/strong>, Hera<\/strong>, Dhemetra<\/strong>, e per\u00ebndit\u00eb e tjera<\/strong>, q\u00eb sot jan\u00eb futur<\/strong> me dhun\u00eb <\/strong>edhe n\u00eb \u201cshkenc\u00eb\u201d<\/em>, me \u201cPANTHEONIN GREK\u201d<\/em>, e nuk jan\u00eb aspak \u201cgreke\u201d<\/em><\/strong>; na shpjegohen prej shqipes<\/strong>, (p\u00ebr k\u00ebta emra, sikurse p\u00ebr Dodon\u00ebn, veprat e Kujtim Matelit<\/strong> e z\u00ebn\u00eb vendin e par\u00eb, e do t`i nxjerri edhe ato!)<\/em>; nuk ua l\u00ebshojm\u00eb k\u00ebt\u00eb mund\u00ebsi t\u00eb thirret e t\u00eb luaj\u00eb \u201cgreku\u201d si t\u00eb doj\u00eb n\u00eb k\u00ebta emra t\u00eb per\u00ebndive, t\u00eb vjedhur e t\u00eb grabitur prej nesh<\/strong>.<\/p>\n

    Po pysim: a guxojn\u00eb t\u00eb vjedhin, t\u00eb grabitin, edhe emrat e Zotrave<\/em><\/strong>? Ju i shikoni edhe nj\u00ebher\u00eb pllakatat e zmeraldit t\u00eb Thot<\/strong>-it!<\/p>\n

    N\u00eb vijim, i keni pjes\u00ebt e tjera…<\/p>\n

    R E F E R E N C A<\/strong>:<\/p>\n

    [1]<\/a> Shikoni intervist\u00ebn e dh\u00ebn\u00eb n\u00eb shypin ton\u00eb, te \u201cFjala\u201d, n\u00eb http:\/\/fjala.al\/2020\/06\/25\/kujtim-mateli-lashtesia-ku-ndaheshin-kufijte-mes-shqiptareve-dhe-grekeve\/<\/a>.
    \n    [2]<\/a> Shikoni p\u00ebrmbledhjen e studimeve, esev\u00eb dhe artikujve t\u00eb tjer\u00eb, me titullin e p\u00ebrbashk\u00ebt, Kujtim Mateli, \u201cAlbanologjia dhe \u00e7\u00ebshtja e kufijve historik\u201d<\/em>, Botimet Turdiu, Tiran\u00eb 2019.
    \n    [3]<\/a> Shikoni po desh\u00ebt te Arif Mati, n\u00eb vepr\u00ebn e tij, \u201c“Miken\u00ebt-Pellazg\u00ebt, grek\u00ebt ose zgjidhja e nj\u00eb enigme”,<\/em> Plejad, Tiran\u00eb 2008, faqe 475, posht\u00eb faqes s\u00eb caktuar, apo te Aristidh Kola, \u201eGjuha e per\u00ebndive\u201c<\/em>, Plejad, Tiran\u00eb 2003, faqe 220, n\u00eb fusnot\u00eb.
    \n    [4]<\/a> Po aty, Arif Mati, vepra e cituar, faqe 406.
    \n    [5]<\/a> Shikoni po desh\u00ebt vepr\u00ebn e Muharrem Abazajt, \u201ePellazg\u00ebt kan\u00eb folur dhe shkruar shqip\u201d<\/em>, Rofon, Tiran\u00eb 2013, faqet 358-359, apo artikujt e mi, n\u00eb faqen time provizore, apo t\u00eb simolik\u00ebs e t\u00eb gjuh\u00ebs s\u00eb Thot-it.
    \n    [6]<\/a> Shikoni vepr\u00ebn e Xhuzepe Katapanos, “Thot-i fliste shqip”<\/em>, Botimet Enciklopedike, Tiran\u00eb 2007, faqe 40.
    \n    [7]<\/a> Shiko Dr. Arif Mati, libri i cekur, faqe 416.
    \n    [8]<\/a> Shikoni n\u00eb http:\/\/www.theonion.com\/historians-admit-to-inventing-ancient-greeks-1819571808<\/a> n\u00eb gjuh\u00ebn angleze, por p\u00ebr t\u00eb pasur nj\u00ebfar\u00eb njoftimi, shikoni edhe te Grupi i Fondaconit Albania, nga Preveza Abrashi, e dat\u00ebs 28.06.2020.
    \n    [9]<\/a> Shikoni vepr\u00ebn e Fatbardha N. Demit, \u201eSellenizmi- besimi q\u00eb sundon Bot\u00ebn\u201d<\/em>, Botimet DUDAJ, Tiran\u00eb 2016.
    \n    [10]<\/a> Ju mund t\u00eb shikoni faqen provizore dhe shkrimet e vendosura nj\u00ebher\u00eb aty, e ndonj\u00ebra \u00ebsht\u00eb korigjuar n\u00eb let\u00ebr, por jo e redaktuar n\u00eb faqen time, dhe shikoni t\u00eb gjitha artikujt e prov\u00ebs studimore http:\/\/www.brahimavdyli.ch<\/a>.
    \n    [11]<\/a> Vet\u00ebn p\u00ebr t\u00eb marr\u00eb nj\u00eb shembull, shum\u00eb t\u00eb mir\u00eb dhe p\u00ebr \u201ct\u00eb huajt\u201d<\/em>, po ua risjelli faqen e gazetes elektronike, Ikvi.at, n\u00eb http:\/\/www.ikvi.at\/?p=17567<\/a> . Shfletone dhe mund t\u00eb gj\u00ebni di\u00e7ka\u2026
    \n    [12]<\/a> Kujtim Mateli, \u201cAlbanologjia dhe \u00e7\u00ebshtja e kufijve historik\u201d<\/em>, Botimet Turdiu, Tiran\u00eb 2019, faqe 17.
    \n    [13]<\/a> Shikoni ne vazhdim te pyetja e tret\u00eb, intervist\u00ebn e dh\u00ebn\u00eb n\u00ebn fusnot\u00ebn e par\u00eb, te gazeta \u201cFjala\u201d.
    \n    [14]<\/a> Dy po ua jap n\u00eb dispozicion: http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-3\/<\/a>, dhe http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-2\/<\/a> , edhe k\u00ebto pak t\u00eb korigjuara n\u00eb dor\u00ebshkrim.
    \n    [15]<\/a> Shikone vepr\u00ebn e p\u00ebrmendur m\u00eb lart\u00eb, e nj\u00ebjta faqe, dhe Straboni, \u201cThe geografia\u201d<\/em>, Book VII, 1.1.
    \n    [16]<\/a> E nj\u00ebjata vepr\u00ebr e p\u00ebrmendur nga ana e jon\u00eb, faqe 20, apo Straboni, e nj\u00ebta vep\u00ebr, Libri (Book) VIII, 1 (1,3).
    \n    [17]<\/a> Shikone skic\u00ebn p\u00ebr gjuh\u00ebt n\u00eb krahasim, n\u00eb pjes\u00ebn paraprake, dhe e fundit \u00ebsht\u00eb \u201cgjuha fenikase\u201d<\/em>.
    \n    [18]<\/a> Shikoni vepr\u00ebn Kujtim Matelit, n\u00eb krye t\u00eb faqes 21.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Var\u00ebse qafe e Herkulit – birit t\u00eb mbretit Hylli – e arit-me kalan\u00eb ilire-jo greke-para syve… Brahim Ibish AVDYLI: P\u00ebr t\u00eb p\u00ebrcaktuar m\u00eb mir\u00eb k\u00ebto \u00e7\u00ebshtje, edhe t\u00eb kufirit natyror, po nisemi s\u00eb pari prej intervist\u00ebs s\u00eb Kujtim Matelit, t\u00eb botuar n\u00eb gazet\u00ebn elektronike e t\u00eb gazet\u00ebs n\u00eb Shqip\u00ebri, n\u00eb \u201cFjala\u201d[1], t\u00eb nxjerrur edhe nga […]<\/p>\n","protected":false},"author":1,"featured_media":57723,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-57718","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nSIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA\u00a0(VII) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-vii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA\u00a0(VII) - 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