{"id":57871,"date":"2020-07-09T16:11:08","date_gmt":"2020-07-09T14:11:08","guid":{"rendered":"https:\/\/fjala.info\/?p=57871"},"modified":"2020-07-09T20:31:05","modified_gmt":"2020-07-09T18:31:05","slug":"simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-viii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-viii\/","title":{"rendered":"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (VIII)"},"content":{"rendered":"

Harta origjinale e Epirit – prej arkivit t\u00eb Italis\u00eb – e cila \u00ebsht\u00eb n\u00eb posedim timin dhe kjo \u00ebsht\u00eb kopje p\u00ebr internet<\/em><\/span><\/p>\n

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

Kombi ILIR i ka pasur disa etni<\/strong> dhe po e them, nd\u00ebr m\u00eb t\u00eb r\u00ebnd\u00ebsishmit, kan\u00eb qen\u00eb dardan\u00ebt<\/strong>, p\u00ebr gjuh\u00ebn shqipe; dalmat\u00ebt<\/strong>, p\u00ebr luft\u00ebrat e m\u00ebdha me t\u00eb huajt\u00eb; arian\u00ebt<\/strong>, si fis dhe rac\u00eb e jona<\/em><\/strong>, prej Egjyptit e deri n\u00eb Indi; frik\u00ebt<\/strong>, fis i madh dhe nj\u00eb nd\u00ebr shtat\u00eb qudit\u00eb e m\u00ebdha t\u00eb bot\u00ebs<\/em><\/strong>; sidomos etnia e fiseve epirote ilire<\/strong>, me besimin e par\u00eb pellazg\u00eb<\/strong> (prej s\u00eb larg\u00ebti)<\/em>. Ne nuk po i p\u00ebrmendim t\u00eb tjer\u00ebt. Etnia i ka formuar k\u00ebto, si dardan\u00ebt<\/strong>, edhe epirot\u00ebt<\/strong>…<\/p>\n

P\u00ebr dardan\u00ebt<\/strong> kemi shkruar shkurtimisht,[1]<\/a> q\u00eb \u00ebsht\u00eb nj\u00eb fis i madh n\u00eb kok\u00eb t\u00eb Shqip\u00ebris\u00eb, i cili e kishte \u201cMbret\u00ebrin\u00eb e Dardanis\u00eb\u201d<\/em>, dhe pothuajse gjysma e saj ka mbetur jasht\u00eb prej Republik\u00ebs s\u00eb Kosov\u00ebs; kurse \u201cMbret\u00ebria e Epirit\u201d<\/em>, n\u00eb cil\u00ebn jan\u00eb grupuar t\u00eb gjitha fiset epirote<\/strong>, me familjen molose t\u00eb Burrit<\/strong> e Pirro Burrin<\/strong>, nj\u00eb mbret i kulluar ilir dhe shqiptar<\/em><\/strong>, ndon\u00ebse kan\u00eb folur shqipen, e ka mbetur gjysma prej Epirit Jugor, \u00c7am\u00ebria<\/strong>, n\u00ebn Greqi, porse e kan\u00eb shkruar alfabetin \u201cpelasgian\u201d<\/em>, q\u00eb nuk \u00ebsht\u00eb i till\u00eb<\/em><\/strong>, por alfabet shqip<\/strong>.<\/p>\n

\"\"Shk\u00ebputje nga nj\u00eb hart\u00eb tjet\u00ebr p\u00ebr Epirin dhe t\u00eb bot\u00ebs s\u00eb per\u00ebndive
\n– e botuar n\u00eb faqen time t\u00eb internetit – pa ngjyra…<\/em><\/span><\/p>\n

Nj\u00eb prov\u00eb e till\u00eb e kan\u00eb b\u00ebr\u00eb t\u00eb jashtmit apo t\u00eb huajt, pa e njohur gjuh\u00ebn shqipe<\/strong>, duke e krahasuar me anglishten, e ajo nuk i ka t\u00eb gjitha shkronjat, p\u00ebr ta \u201cdeshifuar\u201d<\/em>,[2]<\/a> parasegjithash p\u00ebr drejt\u00ebshkrimin e bashk\u00ebtinglloreve, jo vet\u00ebm bashk\u00ebting\u00eblloret e z\u00ebshme<\/strong>, por edhe bashk\u00ebting\u00eblloret e shurdh\u00ebta<\/strong>, apo disa fenomenave t\u00eb shqipes<\/strong>, si p.sh.: \u201c\u00e7\u201d, \u201c\u00eb\u201d, \u201cdh\u201d, \u201cgj\u201d, \u201cll\u201d, \u201cnj\u201d, \u201crr\u201d, \u201csh\u201d, \u201cth\u201d, \u201cxh\u201d dhe \u201czh\u201d.[3]<\/a> Ne e kemi dh\u00ebn\u00eb si prov\u00eb t\u00eb par\u00eb<\/strong> t\u00eb atyre q\u00eb nuk ua rrok\u00eb mendja se gjuha shqipe, n\u00eb t\u00eb tri dialektet e para, t\u00eb vdekura apo t\u00eb gjalla, <\/em>e kan\u00eb nd\u00ebrruar kaligrafin\u00eb<\/strong>. T\u00eb \u201cvdekurat\u201d pak mund t\u00eb deshifrohen, aq m\u00eb pak ato nuk krahasohen me anglishten<\/em>. Do t\u00eb vijn\u00eb grafik\u00eb t\u00eb tjer\u00eb dhe do t\u00eb b\u00ebjn\u00eb proven e par\u00eb t\u00eb shqipes, pasi t\u00eb studiohen edhe t\u00eb k\u00ebqijat, pra t\u00eb ndahet m\u00ebnjan\u00eb shapi<\/strong>, n\u00eb qoft\u00eb se mund t\u00eb ndahet, e t\u00eb mbetet m\u00ebnjan\u00eb sheqeri<\/strong>. \u201cPellazgia\u201d<\/em> ka qen\u00eb ideologjia e besimit dhe adhurimit t\u00eb Dodon\u00ebs<\/strong>, prej t\u00eb besuarve m\u00eb t\u00eb mir\u00eb t\u00eb Thot<\/strong>-it, per\u00ebndia q\u00eb jetoi gjat\u00eb dhe rilindi atje p\u00ebrs\u00ebri, qoft\u00eb si Hermesi<\/strong>. P\u00ebr Hermesin<\/strong>, e kemi nj\u00eb studim, i cili do t\u00eb ipet…<\/p>\n

Fiset m\u00eb t\u00eb p\u00ebrparuara n\u00eb jug t\u00eb Shqip\u00ebris\u00eb kan\u00eb qen\u00eb fiset epirote<\/em><\/strong>. N\u00eb nj\u00eb let\u00ebr miq\u00ebsore, q\u00eb ma d\u00ebrgon me e-Mail, pasi e ka lexuar mir\u00eb pjes\u00ebn paraprake, n\u00eb miq\u00ebsi t\u00eb v\u00ebrtet\u00eb, Kujtim Mateli<\/strong>, i quan \u201cpellazg\u00ebt\u201d<\/em>, q\u00eb \u201c<\/em>jan\u00eb popull, q\u00eb banonte n\u00eb at\u00eb territor<\/strong>, q\u00eb sot quhet Greqi\u201d<\/strong><\/em>, dhe se \u201cautoret e antikitetit tregojn\u00eb edhe luft\u00eb midis pellazg\u00ebve dhe helen\u00ebve n\u00eb Atik\u00eb. Ju thoni se kombi apo etnia ishte ilire, kurse besimi pellazg.\u201d<\/em> [4]<\/a><\/p>\n

\"\"Nj\u00eb statuj\u00eb tjet\u00ebr e per\u00ebndis\u00eb BESA – nga Egjypti i vjet\u00ebr
\n– e ruajtur n\u00eb Los Angeles – n\u00eb Muzeumin e Artit…<\/em><\/span><\/p>\n

Edhe nj\u00ebher\u00eb e b\u00ebn pa dashur nj\u00eb gabim: i p\u00ebrzien ideologjin\u00eb pellazge me kombin e tyre, i cili \u00ebsht\u00eb i disa etnive<\/strong>, q\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb komb<\/strong>.<\/p>\n

Ne po i kthehemi vepr\u00ebs s\u00eb tij, me fjal\u00ebt e veta:<\/p>\n

\u201c<\/em>Epiri nuk ka qen\u00eb pjes\u00eb e Greqis\u00eb, as ka pasur ndonj\u00eb var\u00ebsi prej saj. N\u00eb periudh\u00ebn pas pushtimit romak dhe sidomos pas lindjes s\u00eb Krishtit, Epiri \u00ebsht\u00eb quajtur Iliri<\/strong>. N\u00eb fillim grek\u00ebt njoh\u00ebn banor\u00ebt e Epirit dhe i quajt\u00ebn barbar\u00eb, sepse gjuha e epirot\u00ebve ishte e ndryshme nga ajo e helen\u00ebve. M\u00eb von\u00eb helen\u00ebt u njoh\u00ebn dhe me gjuh\u00ebn e ilir\u00ebve, ku pan\u00eb se gjuha e epirot\u00ebve ishte e nj\u00ebnjt\u00eb me at\u00eb t\u00eb ilir\u00ebve. At\u00ebher\u00eb dol\u00ebn n\u00eb konkluzionin se edhe epirot\u00ebt ishin ilir\u00eb<\/strong>. Apiani, nj\u00eb historian grek, do t\u00eb jepte dhe kufijt\u00eb e Iliris\u00eb brenda t\u00eb cil\u00ebve p\u00ebrfshihej dhe Epiri<\/strong>\u2026\u201d<\/em>.[5]<\/a><\/p>\n

Nuk po merremi m\u00eb me<\/strong> \u00e7\u00ebshtjen e komb\u00ebsive t\u00eb fiseve epirote<\/strong>, sepse ata kan\u00eb qen\u00eb ilir\u00eb<\/strong>, dhe e v\u00ebrtetojn\u00eb edhe kufijt\u00eb natyror\u00eb t\u00eb Iliris\u00eb, brenda t\u00eb cilave duhej q\u00eb t\u00eb jet\u00eb edhe Epiri Jugor<\/strong>, pra \u00c7am\u00ebria<\/strong>. Ata asnj\u00ebher\u00eb nuk e kan\u00eb m\u00ebsuar me dhun\u00eb e me vdekje \u201cgjuh\u00ebn greke\u201d<\/em>, madje edhe t\u00eb f\u00ebmijve t\u00eb vrar\u00eb n\u00eb prani t\u00eb tyre e t\u00eb gjall\u00eb, e kur e mendoj, pap m\u00eb bien lot\u00ebt. P\u00ebr k\u00ebte e kam l\u00ebn\u00eb nj\u00eb lirik\u00eb postmoderne, n\u00eb librin e shtat\u00eb, t\u00eb cil\u00ebn \u201ci qaj me lot\u201d t\u00eb gjith\u00eb \u00e7am\u00ebt<\/strong><\/em>,[6]<\/a> sepse jan\u00eb ILIR\u00cb<\/strong>, e Kujtim Mateli<\/strong> i quan n\u00eb k\u00ebt\u00eb vep\u00ebr \u201cfisi i pelazg\u00ebve q\u00eb rron n\u00eb k\u00ebt\u00eb truall\u201d<\/em>.[7]<\/a><\/p>\n

\"\"Abraham Linkolni – me fjal\u00ebt e tij dokumentare
\n– t\u00eb cilat reflektohen te njeriu – si\u00e7 vepron mendja dhe ndien zemra…<\/em><\/span><\/p>\n

Duket se pa vet\u00ebdije e p\u00ebrdor k\u00ebt\u00eb konstrukt<\/strong>. Nuk mund t\u00eb kishin qen\u00eb me dy \u201ckomb\u00ebsi\u201d<\/em>, edhe ilir\u00eb<\/strong>, por nj\u00ebkoh\u00ebsisht \u201cpelazg\u00eb\u201d<\/em>, n\u00ebp\u00ebr t\u00ebr\u00eb Greqin\u00eb e deri n\u00eb Egjypt. Sikur t\u00eb ishin<\/em><\/strong> \u201cpelazg\u00eb\u201d do t\u00eb kishin trash\u00ebgimtar\u00eb djal\u00eb pas djali dhe ADN-ja nuk do t`i nxirrte sot n\u00eb kombin ilir\u00eb<\/em><\/strong>.<\/p>\n

Nuk ka dyshim se e kan\u00eb thirrur veten e tyre \u201cpellazg\u201d<\/em>, sikurse t\u00eb tjer\u00ebt q\u00eb quajn\u00eb veten e tyre \u201chellen\u00eb\/grek\u00eb\u201d<\/em>, mu sikurse e quajm\u00eb veten \u201cshqip\u00ebtar\u201d<\/em>. \u00c7\u00ebshtja \u201cpellazge\u201d<\/em> \u00ebsht\u00eb \u00e7\u00ebshtje e atyre q\u00eb nuk duan ta thon\u00eb t\u00eb v\u00ebrtet\u00ebn<\/em><\/strong>, dhe e para, \u00ebsht\u00eb e ar\u00ebsyeshme<\/strong>, se kan\u00eb pasur mbi 3000 vite me radh\u00eb q\u00eb t\u00eb shp\u00ebtojn\u00eb nga \u201cgreku\u201d<\/em> (sepse edhe ai nuk \u00ebsht\u00eb komb<\/strong>!) e nga t\u00eb tjer\u00ebt, q\u00eb duan ta shuajn\u00eb me \u00e7do gj\u00eb t\u00eb mundshme, pra \u00ebsht\u00eb \u00e7\u00ebshtje e vet\u00ebdijes<\/em><\/strong>; dhe e dyta, ka mbi 3000 vite q\u00eb g\u00ebnjen pa ar\u00ebsye<\/strong>, vet\u00ebm p\u00ebr t\u00eb pasur \u201cfakte\u201d<\/em> t\u00eb mbetura n\u00eb duar \u201chuajve\u201d<\/em>, q\u00eb na qenkan edhe ata \u201cbij t\u00eb pellazgut\u201d<\/em>, por jan\u00eb okupator\u00eb<\/strong>, e jan\u00eb \u201cgrek\u00ebrit\u201d<\/em> vras\u00ebs, t\u00eb cil\u00ebt i kan\u00eb mashtruar arvanitasit<\/strong>!<\/p>\n

Vras\u00ebsit nuk jan\u00eb normal\u00eb dhe jan\u00eb dinak e t\u00eb pabes\u00eb<\/em><\/strong>, q\u00eb t\u00eb qeshin p\u00ebrpara syve e t\u00eb fusin thik\u00ebn nga prapa<\/em><\/strong>, pra jan\u00eb kund\u00ebr besimit n\u00eb per\u00ebndis\u00eb Besa<\/em><\/strong>, i cili, n\u00eb Egjypt, n\u00eb koh\u00ebn e faraon\u00ebve, nderohej pa k\u00ebputur si per\u00ebndia BESA<\/strong>, por te ilir\u00ebt gjithmon\u00eb e kan\u00eb nderuar dhe ne e nderojm\u00eb edhe sot, ndon\u00ebse quhemi shqiptar\u00eb, e jemi i t\u00eb nj\u00ebtit me gjak, si ilir\u00ebt tan\u00eb<\/strong>, poashtu fiset epirote, edhe pse quheshin \u201cpellazg\u00eb\u201d<\/em>. Po t`ua b\u00ebnim ADN-sin, do t\u00eb dilnin pandryshim ILIR\u00cb<\/strong>, hyperbrakicefal\u00eb<\/strong> apo brakicefal\u00eb<\/strong>.<\/p>\n

\"\"Per\u00ebndia i dyt\u00eb pas Thotit – Zoti i Vdekjes – i cili thirret gabimisht ANUBIS
\n– por duhet t\u00eb jet\u00eb origjinal Inpu ose Anpu…<\/em><\/span><\/p>\n

Ata q\u00eb nuk e nderojn\u00eb per\u00ebndin\u00eb BESA<\/strong> (Besa ka vet\u00ebm n\u00eb gjuh\u00ebn shqipe kuptim, e n\u00eb asnj\u00eb gjuh\u00eb t\u00eb bot\u00ebs nuk p\u00ebrkthehet kjo fjal\u00eb, dhe \u00ebsht\u00eb nj\u00eb tjet\u00ebr fjal\u00eb si \u201cmalakthim\u201d, q\u00eb ka mbetur n\u00ebp\u00ebr bot\u00eb e pap\u00ebrkthyer<\/strong>, si p\u00ebr tu th\u00ebn\u00eb atyre q\u00eb e lexojn\u00eb se kjo gjuh\u00eb \u00ebsht\u00eb e para, pra gjuh\u00eb m\u00ebm\u00eb, p\u00ebr t\u00eb cil\u00ebs t\u00eb gjitha kan\u00eb dalur m\u00eb von\u00eb, e duhet t\u00eb kujtohen se te shqipja prap\u00eb duhet q\u00eb t\u00eb kthehen)<\/em>, nuk \u201cnderojn\u00eb\u201d<\/em> asnj\u00eb ligj t\u00eb Thot<\/strong>-it, t\u00eb Bes\u00ebs<\/strong> e t\u00eb Zotit NJ\u00cb<\/strong>, t\u00eb DRIT\u00cbS s\u00eb madhe<\/strong>, n\u00eb ciklin e n\u00ebnt\u00eb, dhe jan\u00eb kund\u00ebrshtar\u00eb t\u00eb Zotit NJ\u00cb<\/strong> dhe pjell\u00eb e T\u00cb KEQES<\/strong>, t\u00eb zez\u00ebs, t\u00eb territ, t\u00eb fundit t\u00eb tok\u00ebs, te Kau i Zi<\/strong>, pra te LUCIFERRI<\/strong>, Zoti i t\u00eb Keqes<\/strong>, q\u00eb quhet KRYEDEMONI<\/strong>.<\/p>\n

Po u p\u00ebrmendi nj\u00eb lib\u00ebr, nga Zvicra, \u201cZwischen Gut und B\u00f6se\u201d<\/em><\/strong> (N\u00eb mes te Mir\u00ebs dhe t\u00eb Keqes<\/em>), i autorit Alfred A. H\u00e4sler<\/strong>, e cila, q\u00eb n\u00eb parath\u00ebnien e \u201cMigros-Genossenschafts-Bund\u201d<\/em> fillon prej Adamit dhe Ev\u00ebs, t\u00eb cil\u00ebt e din\u00eb se prej ku vin\u00eb t\u00eb gjitha, \u00e7ka \u00ebsht\u00eb Mir\u00eb dhe \u00e7ka \u00ebsht\u00eb Keq<\/strong>, prej t\u00eb cilave neve na kaplon \u201cHija e Zez\u00eb\u201d<\/em><\/strong>, prej Kozmosit<\/strong>, dhe b\u00ebjm\u00eb t\u00ebr\u00eb ate q\u00eb e do kjo hije<\/strong>, pra q\u00eb ne, bashk\u00eb me t\u00eb tjer\u00ebt, t`i d\u00ebmtojm\u00eb t\u00eb tjer\u00ebt e vetveten<\/strong>.<\/p>\n

\"\"Th\u00ebnia legjendare e Toni Blair – personalitet ky\u00e7 i Anglis\u00eb
\n– p\u00ebr luft\u00ebn e NATO-s kund\u00ebr dhunuesve t\u00eb liris\u00eb njer\u00ebzore…<\/em><\/span><\/p>\n

D\u00ebmtuesit veprojn\u00eb n\u00ebn shtytjen e nj\u00eb fuqie mbinatyrore<\/strong> t\u00eb s\u00eb Keqes, dhe harrojn\u00eb porosin\u00eb ton\u00eb nga fet\u00eb: \u201cDuaje tjetrin, si\u00e7 e do veten t\u00ebnde\u201d<\/em>.[8]<\/a><\/p>\n

Abrahom Linkoln<\/strong> thot\u00eb tekstualisht p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje, n\u00eb ilustrimin ton\u00eb:<\/p>\n

\u201cKur b\u00ebj mir\u00eb, ndihem mir\u00eb. Kur b\u00ebj keq, ndihem keq. Kjo \u00ebsht\u00eb feja ime.\u201d <\/em><\/p>\n

Feja ka t\u00eb b\u00ebj\u00eb me besimin tuaj<\/strong>. \u00c7ka beson e \u00e7ka vepron ka t\u00eb b\u00ebj\u00eb vet\u00ebm paraprakisht me ty, me veten t\u00ebnde<\/strong>. \u00cbsht\u00eb nj\u00eb \u00e7\u00ebshtje parapsikologjike dhe psikologjike. Kjo ka t\u00eb b\u00ebj\u00eb me gjoksin tuaj<\/strong>, e un\u00eb i them mendje<\/strong>, se ne e njohim v\u00ebrtet\u00eb ate \u00e7ka \u00ebsht\u00eb Keq e \u00e7ka \u00ebsht\u00eb Mir\u00eb, pra n\u00ebse e pastrojm\u00eb vet\u00eb Zemr\u00ebn, i l\u00ebshohet vendi Drit\u00ebs<\/strong> dhe b\u00ebjm\u00eb mir\u00eb; e kur nuk \u00ebsht\u00eb e pastruar, mbushet me hijen e zez\u00eb, Err\u00ebsir\u00eb<\/strong>, dhe b\u00ebjm\u00eb keq e m\u00eb keq:<\/p>\n

\u201cN\u00eb gjoksin tuaj <\/em><\/strong>(ku \u00ebsht\u00eb zemra e jote!) e ka vendin e vet e Keqja dhe Mira\u201d<\/strong><\/em>,[9]<\/a> thuhet n\u00eb pjes\u00ebn \u201cArmiku \u00ebsht\u00eb n\u00eb gjoksin t\u00ebnd\u201d<\/em>, e vepr\u00ebs s\u00eb cituar, nga Alfred A. H\u00e4sler<\/strong>. Nd\u00ebrsa n\u00eb pjes\u00ebn tjet\u00ebr, \u201cN\u00eb mes t\u00eb detyrimit dhe t\u00eb lirise\u201d<\/em>, njeriu i ka karaktristikat e individit dhe nj\u00ebkoh\u00ebsisht t\u00eb bashk\u00ebsis\u00eb, sepse ai lind prej bab\u00ebs e prej n\u00ebn\u00ebs, pra niset nga bashkimi i t\u00eb dyve; jeton n\u00eb nj\u00eb bashk\u00ebsi t\u00eb v\u00ebllez\u00ebrve e motrave, kush\u00ebrijve, farefist, fisit, e t\u00eb fiseve, q\u00eb lidhen me gjuh\u00eb t\u00eb p\u00ebrbashk\u00ebt dhe me raporte t\u00eb tjera n\u00eb nj\u00eb komb<\/strong>, e t\u00eb gjitha kombet e p\u00ebrb\u00ebjn\u00eb njer\u00ebzimin, q\u00eb te ata q\u00eb sundohen prej t\u00eb mir\u00ebs na quhet \u201cNjer\u00ebzorja\u201d<\/em>, pra Humaniteti<\/strong>.<\/p>\n

\"\"Pjes\u00eb nga harta e Eprit – e ndar\u00eb e ve\u00e7ant\u00eb dhe e rritur
\n– e cila shkruan Epiri Shqip\u00ebria – e jo Greqia…<\/em><\/span><\/p>\n

Nd\u00ebr t\u00eb gjitha k\u00ebto vuajtje t\u00eb njeriut kah njer\u00ebzorja (humaniteti)<\/strong> \u00ebsht\u00eb p\u00ebrpjekja e tij p\u00ebr ta sistemuar ate q\u00eb ka l\u00ebn\u00eb Zoti i Madh<\/strong> p\u00ebrmes mendjes e zemr\u00ebs s\u00eb tij n\u00eb k\u00ebt\u00eb jet\u00eb<\/strong>, pra duhet t`i p\u00ebrgjasojm\u00eb hyjnores<\/strong>, ta p\u00ebrjet\u00ebsojm\u00eb Zotin e Madh n\u00eb vetvehte<\/strong>; nd\u00ebrsa ai q\u00eb priret nga e keqja, nga hija e zez\u00eb, nga err\u00ebsira<\/em><\/strong>, ate \u00e7ka \u00ebsht\u00eb n\u00eb rregull, te k\u00ebnaq\u00ebsia, te fati, te g\u00ebzimi, b\u00ebjn\u00eb p\u00ebrpjekje gjithnj\u00eb q\u00eb t`i kthejn\u00eb pas, t`i mohojn\u00eb, t`i zhb\u00ebjn\u00eb, t`i zhdukin, t`i mbulojn\u00eb me err\u00ebsir\u00eb.<\/p>\n

\u201cDhjet\u00eb urdh\u00ebresa, t\u00eb njohura nga jud\u00ebt, krisht\u00ebt dhe muhamedan\u00ebt, kan\u00eb qen\u00eb p\u00ebrmes mijavje\u00e7ar\u00ebve nj\u00eb Visore (Met\u00ebr, Shkall\u00eb) p\u00ebr Mir\u00eb e Keq.\u201d<\/em> [10]<\/a><\/p>\n

E njeriu, kudo q\u00eb \u00ebsht\u00eb ai, n\u00eb vend se t\u00eb b\u00ebj\u00eb mir\u00eb, b\u00ebn\u00eb sado keq dhe kjo na ofron shkat\u00ebrrimin ton\u00eb, shkat\u00ebrrinin e tok\u00ebs, e pa tok\u00ebn nuk kemi jet\u00eb.<\/p>\n

Edhe k\u00ebte do t\u00eb na e shkat\u00ebrroi Zoti i s\u00eb Keqes<\/strong>. Njeriun e vret, e mbyt, e hedh\u00eb n\u00eb grop\u00eb, e vran\u00eb, e shkat\u00ebrron. Dhe ai i ka gjetur t\u00eb gjitha t\u00eb k\u00ebqijat: thik\u00ebn, gijotin\u00ebn, karriken elektrike, plumbin, bomb\u00ebn, bomben atomike, etj.<\/p>\n

\u201cNjeriu e ka b\u00ebr\u00eb Vrasjen si Art t\u00eb saj\u201d<\/em>,[11]<\/a> – thuhet n\u00eb k\u00ebt\u00eb vep\u00ebr.<\/p>\n

N\u00eb qoft\u00eb se vazhdon k\u00ebsisojit kjo prap\u00ebsi<\/strong>, kemi ardhur te fundi<\/strong>. Ne nuk jemi n\u00eb tok\u00eb p\u00ebr t\u00eb vrar\u00eb nj\u00ebri-tjetrin, por p\u00ebr ta respektuar e p\u00ebr ta dashur. Kur shtyhemi si blloku i Lindjes p\u00ebr t`ia marr\u00eb \u201cpostin\u201d<\/em> bllokut t\u00eb Per\u00ebndimit, do ta shkat\u00ebrrojm\u00eb krejt\u00ebsisht k\u00ebt\u00eb bot\u00eb. Blloku Per\u00ebndimor, na p\u00ebrkrah ne, alban\u00ebt, arb\u00ebrit, arian\u00ebt, ilir\u00ebt, yllor\u00ebt e Thot<\/strong>-it, prej Atlant\u00ebs s\u00eb p\u00ebrmbysur, t\u00eb ringjallur n\u00eb Egjypt, prej rac\u00ebs s\u00eb bardh\u00eb, pastaj kuptohet edhe t\u00eb tjer\u00ebt.<\/p>\n

M\u00eb s\u00eb pari duhet q\u00eb ta shqyrtojm\u00eb \u00e7ka do t\u00eb thot\u00eb popull. Nj\u00eb shembull m\u00eb t\u00eb kuptuesh\u00ebm po e marrim<\/strong> prej Zvicr\u00ebs<\/strong>. N\u00eb shtetin \u201cKonfederata Zvicrane\u201d<\/em>, banojn\u00eb t\u00eb gjitha kombet, pakicat e kombeve e komb\u00ebsit\u00eb e tjera, q\u00eb quhen \u201cbanues\u201d<\/em><\/strong>, pra popullata banuese. Popujt i kan\u00eb karakteristikat e Kantoneve t\u00eb tyre dhe t\u00eb Republik\u00ebs e t\u00eb Kantonit t\u00eb Gjenev\u00ebs, t\u00eb cil\u00ebt e p\u00ebrb\u00ebjn\u00eb t\u00ebr\u00eb Zvicr\u00ebn, t\u00eb quajtur \u201cVolk der Schweiz\u201d<\/em>, pra populli i Zvicr\u00ebs<\/strong>. Zvicra na \u00ebsht\u00eb shteti i vet\u00ebm n\u00eb bot\u00eb, i cili e ka sistemin e demokracis\u00eb direkte<\/strong>.<\/p>\n

Populli nuk \u00ebsht\u00eb \u201ckomb\u201d<\/em>; nuk \u00ebsht\u00eb e nj\u00eb kombi apo komb\u00ebsie<\/strong>, por pjes\u00eb e popullat\u00ebs q\u00eb ka banuar aty dhe \u00ebsht\u00eb udh\u00ebhequr nga m\u00eb t\u00eb njohurit kund\u00ebr \u201chellen\u00ebve\u201d<\/em>, sepse ata jan\u00eb t\u00eb d\u00ebshmuar p\u00ebr shkat\u00ebrrimin e kombit ilir<\/strong>, i cili i ka rr\u00ebnj\u00ebt e vjetra dhe substanc\u00ebn qendrore t\u00eb kultivuar<\/strong>, me orientim t\u00eb Zotit NJ\u00cb<\/strong>, sikurse t\u00eb gjith\u00eb t\u00eb tjer\u00ebve, kur nuk i kan\u00eb t\u00eb gjitha konturat e djallit, demon\u00ebve dhe m\u00eb t\u00eb madhit Kryedemoni<\/strong> (i pari i djajve)<\/em>. Kjo \u00ebsht\u00eb e detyrueshme p\u00ebr t\u00eb gjith\u00eb popujt duan t\u00eb d\u00ebshmojn\u00eb besimin apo adhurimin e Zotit t\u00eb Madh, pra Zotit NJ\u00cb<\/strong>.<\/p>\n

Kur nuk ka rrug\u00eb tjet\u00ebr, ata do t\u00eb organizohen n\u00eb luft\u00eb, e cila \u00ebsht\u00eb luft\u00eb \u201cn\u00eb me t\u00eb keqes dhe t\u00eb mir\u00ebs\u201d<\/em><\/strong>. Lufta iliro-pellazgo<\/strong> ndaj hellen\u00ebve<\/strong> \u00ebsht\u00eb luft\u00eb n\u00eb mes t\u00eb mir\u00ebs dhe t\u00eb keqes. Hellen\u00ebt kan\u00eb qen\u00eb \u201ct\u00eb huaj\u201d<\/em>, jo vendas, q\u00eb kan\u00eb ardhur me nj\u00eb q\u00ebllim t\u00eb caktuar, edhe n\u00ebse Kadmi<\/strong>, djali i v\u00ebllait t\u00eb Danait<\/strong> \u00ebsht\u00eb i martuar me Harmonin\u00eb e fisit ilir, t\u00eb Epirit. Pra, kan\u00eb dashur t\u00eb vjedhin \u00e7do gj\u00eb q\u00eb do t\u00eb munden e t\u00eb kthejn\u00eb pas zhvillimin e hovsh\u00ebm ilir; mitet dhe emrat e per\u00ebndive, e t`i mbullojn\u00eb me dy a tri gjenealogji apo mite; deri te populli vendas<\/strong>, deri te arvanitasit<\/strong>, t\u00eb cil\u00ebt si me magji t\u00eb zez\u00eb <\/em><\/strong>i kthyen n\u00eb t\u00eb kund\u00ebrt\u00ebn. K\u00ebshtu, i t\u00ebr\u00eb populli punues, pa vet\u00ebdije t\u00eb mir\u00eb, u b\u00eb kund\u00ebr vetes, t\u00eb harroj\u00eb origjin\u00ebn e vet dhe t\u00eb m\u00ebsoj\u00eb nj\u00eb gjuh\u00eb \u201ct\u00eb re\u201d<\/em>, q\u00eb ishte gjuha shqipe<\/em>, me shtesa, parashtesa e prapashtesa dhe e shkruar me alfabetin e Kadmit<\/strong>. Nuk \u00ebsht\u00eb alfabeti i shqipes, por \u00ebsht\u00eb e kund\u00ebrta<\/strong>.[12]<\/a><\/p>\n

Po k\u00ebtu edhe luft\u00ebrat kund\u00ebr Troj\u00ebs, nuk jan\u00eb luft\u00eb e \u201cpellazg\u00ebve\u201d<\/em> kund\u00ebr ilir\u00ebve \u201cdardan\u00eb\u201d<\/em> apo \u201cfrig\u00eb\u201d<\/em>, si\u00e7 e thon\u00eb shum\u00eb mendimtar\u00eb e shkenc\u00ebtar shqiptar<\/em><\/strong>, por \u00ebsht\u00eb luft\u00eb ilire kund\u00ebr ilir\u00ebve<\/strong>,[13]<\/a> sepse kishte plot interesa t\u00eb tjera, t\u00eb cilat i thot\u00eb edhe vepra e Prof. Dr. Eqrem Zenelaj<\/strong>, jo p\u00ebr besimin \u201cpellazg\u201d<\/em> apo \u201dkalin e Troj\u00ebs\u201d<\/em>, q\u00eb \u00ebsht\u00eb nj\u00eb g\u00ebnjesht\u00ebr e denj\u00eb<\/strong>.<\/p>\n

N\u00eb k\u00ebt\u00eb luft\u00eb akejt i prinin luft\u00ebs ilire kund\u00ebr ilir\u00ebve<\/strong>,[14]<\/a> q\u00eb p\u00ebr mua nuk jan\u00eb \u201crac\u00eb evropiane\u201d<\/em>, boreal\u00eb<\/em>, t\u00eb bardh\u00eb, por t\u00eb fiseve afrikane, n\u00ebp\u00ebr t\u00eb t\u00ebr\u00eb territorin e Greqis\u00eb s\u00eb sotme. Trojan\u00ebt<\/strong> e kan\u00eb pasur nj\u00eb port\u00eb dikterike<\/strong> apo skeike<\/strong>, t\u00eb dilnin prej Troj\u00ebs<\/strong>, sipas tradh\u00ebtis\u00eb s\u00eb Atenorit, dhe \u201cKali i Troj\u00ebs\u201d<\/em> \u00ebsht\u00eb i shpikur<\/strong>. Dredhia e t\u00eb dalurve prej dor\u00ebs s\u00eb Zotit NJ\u00cb<\/strong>, n\u00eb t\u00eb dy an\u00ebt, \u00ebsht\u00eb pyetja kryesore<\/strong>. U pasuruan tep\u00ebr dhe ishin prov\u00eb e arit, por u dhan\u00eb edhe pas dashuris\u00eb, si\u00e7 e b\u00ebri Parisi, me Elen\u00ebn e martuar…<\/p>\n

K\u00ebtu, ne nuk po flasim tjet\u00ebr<\/em><\/strong>. As gjuha e ndryshuar n\u00eb \u201chellene\u201d e as krimet e pa falura ndaj t\u00eb mir\u00ebs s\u00eb popullit t\u00eb urt\u00eb, nuk i fal\u00eb e nuk ua ndryshon gjakun<\/em><\/strong>. Dy \u201ckombe\u201d jan\u00eb bot\u00eb: i mir\u00eb ose i keq<\/strong>; dhe dy rrug\u00eb jan\u00eb t\u00ebr\u00eb bot\u00ebn simbolike: t\u00eb ec\u00ebs drejt\u00eb apo t\u00eb shkosh shtremb\u00ebt<\/strong>!<\/em><\/p>\n

Ajo vlen edhe p\u00ebr luft\u00ebn e fundit<\/strong> dhe t\u00eb gjitha luftimet serbo-shqiptare<\/strong>.[15]<\/a> Serbo-sllav\u00ebt jan\u00eb boshti kryesor\u00eb i t\u00eb keqes, s\u00eb bashku me \u201cgrek\u00ebt\u201d<\/em><\/strong>. Popullata e udh\u00ebhequr nga \u201ct\u00eb huajt\u00eb\u201d<\/em> n\u00eb Greqi, arrit\u00ebn p\u00ebrmes ideologjis\u00eb tjet\u00ebr e \u201cpellazge\u201d<\/em>, q\u00eb t\u00eb udh\u00ebheqnin t\u00ebr\u00eb popullat\u00ebn shqipfol\u00ebse<\/strong>.<\/p>\n

Ata q\u00eb i kan\u00eb prir\u00eb luft\u00ebs kund\u00ebr t\u00eb mir\u00ebs e t\u00eb keqes, akejt<\/strong>, q\u00eb thirreshin \u201chellen\u00eb\u201d<\/em>, ose duhet t\u00eb kthehen <\/strong>\u201cn\u00eb rrug\u00ebn e Zotit t\u00eb Madh\u201d<\/em>; do t`i kuptojn\u00eb dredhit\u00eb e b\u00ebra 3220 <\/strong>vite me radh\u00eb, n\u00eb i falt\u00eb Zoti i Madh, dhe t`i kuptojn\u00eb e d\u00ebnojn\u00eb paudh\u00ebsit\u00eb e tyre t\u00eb m\u00ebdha ndaj paraardh\u00ebsve paraprak, banor\u00eb t\u00eb shtetit, e cila u krijua m\u00eb von\u00eb si \u201cGreqia\u201d<\/em>; t\u00eb l\u00ebshojn\u00eb m\u00eb s\u00eb pari fiset ilire epirote t\u00eb Epirit Jugor, \u00c7am\u00ebris\u00eb, q\u00eb t\u00eb b\u00ebhen s\u00eb bashku me Shqip\u00ebrin\u00eb<\/strong>, ose do t\u00eb vie koha kur d\u00ebnohen prej Zotit t\u00eb Madh<\/strong> apo Zotit NJ\u00cb<\/strong> dhe do t\u00eb shkat\u00ebrrohet t\u00ebr\u00ebsisht kjo bot\u00eb<\/strong>. Duhet t\u00eb ndahet shapi prej sheqerit dhe t\u00eb mos p\u00ebrzihet. N\u00eb qoft\u00eb se p\u00ebrzihet, nuk ka shije sheqeri<\/em><\/strong>.<\/p>\n

\u00cbsht\u00eb koha q\u00eb t\u00eb dihet kjo pun\u00eb:<\/p>\n

\u201cNjeriu p\u00ebr njeriun \u00ebsht\u00eb ujk\u201d<\/em>– thot\u00eb fjala e urt\u00eb romake, apo edhe ilire.<\/p>\n

Kjo fjal\u00eb lindi me klasat e para t\u00eb njer\u00ebzimit. Klasa skllavo-pronare e quajti gjuh\u00ebn shqipe \u201cgjuh\u00eb barbare\u201d<\/em>, e cila ua dha t\u00ebr\u00eb bot\u00ebs dijen e urtin\u00eb ilire<\/strong>.<\/p>\n

Gryk\u00ebsia i ka d\u00ebrguar ata n\u00eb luft\u00eb t\u00eb pandalur<\/strong>, p\u00ebr t\u00eb marr\u00eb me dhun\u00eb ate q\u00eb nuk e kan\u00eb pasur asnj\u00ebher\u00eb<\/strong>, sepse ari \u00ebsht\u00eb i bukur dhe i shtrenjt\u00eb, por prapa tij q\u00ebndron djalli, q\u00eb ta merr mendjen. Si p\u00ebrfundim, po e marrim nj\u00eb th\u00ebnie t\u00eb v\u00ebrtet\u00eb nga Kujtim Mateli<\/strong>, i cili thot\u00eb:<\/p>\n

\u201cAkademia e Shkencave e Shqip\u00ebris\u00eb ka b\u00ebr\u00eb gabimin fatal, kur i konsideroi pellazg\u00ebt si popullsi parailire, n\u00eb modelin helen q\u00eb i konsideronte pellazg\u00ebt popullsi parahelene. N\u00ebse grek\u00ebt e mb\u00ebshtetnin argumentin e tyre tek autor\u00ebt e antikitetit q\u00eb i konsideronin pellazg\u00ebt t\u00eb lindur prej vet\u00eb dheut ku ata jetonin, Akademia e Shkencave e Shqip\u00ebris\u00eb i konsideron pellazg\u00ebt si popullsi parailire pa m\u00eb t\u00eb voglin argument shkencor. E keqja nuk q\u00ebndron tek paqart\u00ebsia e k\u00ebtij institucioni, e keqja q\u00ebndron se k\u00ebt\u00eb paragjykim ua p\u00ebrcolli institucioneve shkencore t\u00eb bot\u00ebs n\u00ebp\u00ebrmjet botimeve t\u00eb shumta n\u00eb gjuh\u00ebt kryesore evro-piane. Ndodhemi n\u00eb nj\u00eb pozicion ku institucionet shkencore shqiptare nuk l\u00ebvizin m\u00eb nga q\u00ebndrimi i tyre. Q\u00eb do t\u00eb thot\u00eb se k\u00ebrkimet shkencore kan\u00eb p\u00ebrfundur n\u00eb lidhje me shqiptar\u00ebt dhe origjin\u00ebn e tyre.\u201d<\/em> [16]<\/a><\/p>\n

Pra, t\u00eb themi shkurt<\/strong>: nuk jan\u00eb \u201cparailir\u00ebt\u201d<\/em> dhe as \u201cpellazg\u00ebt\u201d<\/em>, por ilir\u00ebt<\/strong>, yllor\u00ebt<\/strong>. Mendimet e tyre zhvillohen gjat\u00eb luft\u00ebs s\u00eb pamenduar nga ana jon\u00eb e \u201cshkencore\u201d<\/em>. Besimet tona jan\u00eb shprehur me nj\u00eb \u201cgjuh\u00eb\u201d<\/em> lakonike, simbolike, apo edhe me misticiz\u00ebm, e quhen \u201cpellazg\u201d<\/em>, prej larg\u00eb, apo prej s\u00eb larg\u00ebti…<\/p>\n

R E F E R E N C A<\/strong>:<\/p>\n

[1]<\/a> Shikoni po desh\u00ebt pjes\u00ebn e librit \u201cSondazhe p\u00ebr Kosov\u00ebn dhe kufirin e saj\u201d<\/em>, SHB \u201cLENA\u201d, Prishtrin\u00eb 2019, pjesa \u201cParafjal\u00eb shkencore p\u00ebr Dardanin\u00eb e vjet\u00ebr dhe Kosov\u00ebn\u201d<\/em>, n\u00eb t\u00eb cil\u00ebn ka r\u00ebn\u00eb nj\u00eb \u201c0\u201d te vitet p\u00ebr shkrimin sumerik, pra jo \u201c200\u201d, por 2000 vite m\u00eb pas, 3300-3200 vite p.e.s. Ka ndonj\u00eb gabim tjet\u00ebr ortografik\u2026
\n[2]<\/a> Po desh\u00ebt, shikoni edhe nj\u00ebher\u00eb k\u00ebt\u00eb tabel\u00eb t\u00eb gjymt\u00eb t\u00eb gjuh\u00ebve n\u00eb krahasin, e cila nuk i ka t\u00eb gjitha shkronjat dhe nuk jipet komb\u00ebsia e k\u00ebtyre gjuh\u00ebve, vet\u00ebm \u201cmalachim\u201d<\/em>, \u201cegyptian hierogliphics\u201d<\/em> dhe \u201cpelasgian\u201d<\/em>.
\n[3]<\/a> Shikone librin e Akademis\u00eb s\u00eb Shkencave t\u00eb RP t\u00eb Shqip\u00ebris\u00eb, Instituti i Gjuh\u00ebsis\u00eb dhe i Let\u00ebrsis\u00eb, \u201cDrejt\u00ebshkrimi i Gjuh\u00ebs Shqipe\u201d<\/em>, Drejtoria Qendrore e Poligrafis\u00eb, Tiran\u00eb 1973.
\n[4]<\/a> V\u00ebrejte shoq\u00ebrore e Kujtim Matelit, shkurt n\u00eb lidhje me pjes\u00ebn e VII t\u00eb studimit \u201cSimbolika e shkimeve t\u00eb Thot-it dhe feve t\u00eb tjera\u201d<\/em>, n\u00eb E-Mail, e dat\u00ebs 04.07.2020.
\n[5]<\/a> Shikoni faqen 25 dhe 26 t\u00eb vepr\u00ebs s\u00eb p\u00ebrmendur t\u00eb Kujtim Matelit, \u201cAlbanologjia dhe \u00e7\u00ebshtja e kufijve historike\u201d<\/em>, Botimet Turdiu, Tiran\u00eb 2019.
\n[6]<\/a> Shikoni poezin\u00eb lirike \u201c\u00c7am\u00ebria\u201d<\/em>, n\u00eb faqen 112, t\u00eb librit t\u00eb shtat\u00eb t\u00eb poezive, \u201cBaraspesha e humbur\u201d<\/em>, Q\u00ebndresa, Gjakov\u00eb 2003.
\n[7]<\/a> Shiko parath\u00ebnien e k\u00ebsaj vepre, faqe 11, n\u00eb fillim, t\u00eb shkruar nga atori Kujtim Mateli.
\n[8]<\/a> Parath\u00ebnia e librit t\u00eb Alfred A. H\u00e4sler, \u201cN\u00eb mes t\u00eb Mir\u00ebs dhe t\u00eb Keqes\u201d<\/em>, gjermanisht, Ex Libris Verlag AG, Z\u00fcrich 1971, parath\u00ebnia e Migros-Genossenschaft-Bund, faqe 4.
\n[9]<\/a> Po aty, faqe 10.
\n[10]<\/a> Shikoni n\u00eb faqen 18, t\u00eb k\u00ebtij libri.
\n[11]<\/a> Shikoni k\u00ebt\u00eb vep\u00ebr, n\u00eb pjes\u00ebn \u201cTi nuk duhet t\u00eb mbys\u00ebsh (Du sollst nicht t\u00f6ten)\u201d<\/em>, faqe 20.
\n[12]<\/a> Shikoni pjes\u00ebn e VI t\u00eb \u201cSimbolika e shkrimit t\u00eb Thot-it dhe krijimi i feve t\u00eb reja\u201d<\/em>, n\u00eb fillim.
\n[13]<\/a> Lexone po desh\u00ebt vepr\u00ebn e mikut tim, Prof. Dr. Eqrem Zenelaj, \u201cLufta e Troj\u00ebs sipas diktit t\u00eb Kret\u00ebs dhe Darit t\u00eb frigj\u00ebve (De Bello Trojano: Diktvs Cretensis & Dares Phrygius)\u201d<\/em>, Libraria Artini, Prishtin\u00eb 2019, e cila \u00ebsht\u00eb vepra m\u00eb e mir\u00eb dhe m\u00eb aktuale p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje.
\n[14]<\/a> Po aty, n\u00eb k\u00ebt\u00eb vep\u00ebr, prej 201 e deri n\u00eb faqen 214.
\n[15]<\/a> Shikoni ilustrimin e FB, p\u00ebr Toni Blair<\/strong>, p\u00ebr luft\u00ebn e per\u00ebndimit kund\u00ebr serb\u00ebve, luft\u00eb e qytet\u00ebrimit dhe barbarizmit, e cila ka qen\u00eb si kudoher\u00eb: luft\u00eb e t\u00eb Mir\u00ebs dhe t\u00eb Keqes.
\n[16]<\/a> Shk\u00ebputur nga parath\u00ebnia, n\u00eb vepr\u00ebn e Kujtim Matelit, fundi i faqes 12.<\/p>\n","protected":false},"excerpt":{"rendered":"

Harta origjinale e Epirit – prej arkivit t\u00eb Italis\u00eb – e cila \u00ebsht\u00eb n\u00eb posedim timin dhe kjo \u00ebsht\u00eb kopje p\u00ebr internet Brahim Ibish AVDYLI: Kombi ILIR i ka pasur disa etni dhe po e them, nd\u00ebr m\u00eb t\u00eb r\u00ebnd\u00ebsishmit, kan\u00eb qen\u00eb dardan\u00ebt, p\u00ebr gjuh\u00ebn shqipe; dalmat\u00ebt, p\u00ebr luft\u00ebrat e m\u00ebdha me t\u00eb huajt\u00eb; arian\u00ebt, […]<\/p>\n","protected":false},"author":1,"featured_media":57872,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-57871","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nSIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (VIII) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-viii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA (VIII) - 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