{"id":58095,"date":"2020-07-17T00:16:55","date_gmt":"2020-07-16T22:16:55","guid":{"rendered":"https:\/\/fjala.info\/?p=58095"},"modified":"2020-07-17T07:27:56","modified_gmt":"2020-07-17T05:27:56","slug":"simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-ix","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-ix\/","title":{"rendered":"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA\u00a0(IX)"},"content":{"rendered":"

Autori arb\u00ebr n\u00eb Greqi, Aristidh Kola<\/em><\/span><\/p>\n

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

E kemi v\u00ebrejtur nga t\u00eb gjitha studimet e b\u00ebra <\/strong>se hipoteza e shkenc\u00ebs<\/strong> p\u00ebr gjuh\u00ebt indo-evropiane<\/em><\/strong> \u00ebsht\u00eb e pav\u00ebrtet\u00eb, as ardhja e indian\u00ebve n\u00eb Evrop\u00eb<\/em><\/strong> nuk \u00ebsht\u00eb e sakt\u00eb<\/strong>. Arif Mati<\/strong> e Aristidh Kola<\/strong>, n\u00eb veprat e tyr\u00eb na e pohojn\u00eb<\/strong> nj\u00eb gj\u00eb <\/strong>t\u00eb till\u00eb. I pari<\/strong> thot\u00eb se Ballkani<\/strong> (po i themi, si\u00e7 duhet: Gadishulli Ilirik!<\/em>) \u00ebsht\u00eb territori<\/strong> te i cili \u00ebsht\u00eb paraqitur emigrimi i madh n\u00eb t\u00ebr\u00eb bot\u00ebn<\/strong>, me librin e tij<\/strong> apo me artikujt e tij, n\u00eb mediat tona<\/strong>, t\u00eb cil\u00ebt nuk po i p\u00ebrmendi.<\/p>\n

Nd\u00ebrsa Fatbardha Demi<\/strong>, me librin q\u00eb e kemi cekur m\u00eb par\u00eb, \u201cSellenizmi-Besimi q\u00eb e sundon bot\u00ebn\u201d<\/em><\/strong>,[1]<\/a> e d\u00ebshmon\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, dhe Aristidh Kola<\/strong>, me vepr\u00ebn e ve\u00e7ant\u00eb t\u00eb tij, \u201cGjuha e per\u00ebndive\u201d<\/em><\/strong>.[2]<\/a> Ai ka lindur n\u00eb vitin 1944<\/strong>, n\u00eb fshatin Leontari<\/strong> t\u00eb Thivas<\/strong>, pra n\u00eb Teb\u00eb t\u00eb Greqis\u00eb, n\u00eb p\u00ebrfundim t\u00eb LDB, i cili krahas pun\u00ebs u mor pakrahasimisht edhe me studimin e gjuh\u00ebs e t\u00eb kultur\u00ebs apo traditave<\/strong> \u201carvanitase\u201d<\/strong><\/em>, n\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb arb\u00ebrve<\/strong>.<\/p>\n

Mjaft libra t\u00eb tij e b\u00ebjn\u00eb<\/strong> ate t\u00eb njohur<\/strong> thell\u00eb e t\u00eb respektuar<\/strong> k\u00ebndej kufirit te t\u00eb gjith\u00eb shqiptar\u00ebt, me vepra t\u00eb lexuara, qoft\u00eb edhe me veprimtari t\u00eb gj\u00ebr\u00eb t\u00eb mbrojtjes s\u00eb emigrant\u00ebve shqiptar\u00eb drejt Greqis\u00eb<\/strong>, e cila pakrakasimisht e solli n\u00eb nj\u00eb vdekje <\/strong>t\u00eb pazakonshme, me 10 tetor 2000<\/strong>. E duke e studiuar n\u00eb Greqi, ai, pellazg\u00ebt i njeh si paraardh\u00ebs<\/em><\/strong>, i cili \u00ebsht\u00eb nj\u00eb konstrukt p\u00ebr besimin e p\u00ebrgjithsh\u00ebm hyjnor<\/strong>. Besimi \u00ebsht\u00eb \u00e7\u00ebshtje psikologjike dhe jo e prejardhjes se tyre nga \u201cpellazg\u00ebt\u201d<\/em><\/strong>. Ai thot\u00eb vet\u00eb n\u00eb k\u00ebt\u00eb vep\u00ebr:<\/p>\n

\u201cBaza e fes\u00eb pellazge \u00ebsht\u00eb adhurmi dhe jo besimi, si\u00e7 ndodh me fet\u00eb e tjera t\u00eb njohura deri m\u00eb sot\u201d<\/em>.[3]<\/a><\/p>\n

Por, po e b\u00ebjm\u00eb nj\u00eb tejkalim n\u00eb mitologji<\/em><\/strong>, t\u00eb kthehemi prap tek i nj\u00ebjti<\/strong>.<\/p>\n

\"\"<\/a>Nj\u00eb fotografi e hieroglifeve t\u00eb piramidave, q\u00eb shihen disa her\u00eb me 2 gjarp\u00ebrinj<\/em><\/span><\/p>\n

Nga mitologjia e kemi t\u00eb njohur \u00e7ka \u00ebsht\u00eb gjarp\u00ebri i sht\u00ebpis\u00eb, sikurse Besa<\/strong>. P\u00ebr gjarp\u00ebrin e sht\u00ebpis\u00eb<\/strong> kam shkruar edhe m\u00eb par\u00eb, dhe po e p\u00ebrmend \u201cOra e sht\u00ebpis\u00eb\u201d<\/em>, [4]<\/a> sepse ne e marrim si t\u00eb k\u00ebtill\u00eb<\/strong>, t\u00eb p\u00ebrcjellur brez pas brezi<\/em>. Ajo mund t\u00eb quhet ndryshe edhe \u201cHyjnesha e Vatr\u00ebs\u201d<\/em> dhe nuk duhet t\u00eb preket e dhunohet askush, e as robt\u00eb, nga armiqt\u00eb e shumt\u00eb, por as nga t\u00eb sht\u00ebpis\u00eb e t\u00eb vatr\u00ebs (t\u00eb atdheut) t\u00eb tyre, kur merren nga djalli<\/strong>, sepse na d\u00ebshprohet<\/strong> Ora e Sht\u00ebpis\u00eb<\/em> apo Hyjnesha e Vatr\u00ebs<\/em>; i \u00ebsht\u00eb prishur me t\u00eb v\u00ebrtet\u00eb qet\u00ebsia e duhur<\/strong>, \u00ebsht\u00eb trazuar<\/strong>, pra na \u00ebsht\u00eb eg\u00ebrsuar<\/strong>. Me aktivizimin e k\u00ebtij gjarp\u00ebri<\/strong> fillon l\u00ebvizja<\/strong> e saj n\u00eb fuksionin e vet<\/strong>; fillon edhe matja e koh\u00ebs<\/strong> apo or\u00ebs <\/strong>s\u00eb asaj familje<\/strong>, asaj sht\u00ebpie<\/strong>, madje e t\u00ebr\u00eb shoq\u00ebris\u00eb<\/strong>, sepse nj\u00eb shoq\u00ebrie t\u00eb till\u00eb i shtohet nga nj\u00eb prov\u00eb e lig\u00eb e hap\u00ebrimit t\u00eb saj<\/strong>, pra i helmohet jeta, e merr err\u00ebsira<\/strong>. I ligu dhe i lig\u00ebshti e ligjon gjarp\u00ebrin e sht\u00ebpis\u00eb<\/strong>.[5]<\/a><\/p>\n

N\u00eb nj\u00eb fusnot\u00eb t\u00eb k\u00ebsaj vepre na thot\u00eb<\/strong> Dr. Kastriot Melyshi<\/strong>, n\u00eb mes t\u00eb tjerave, me fjal\u00ebt e Sh\u00ebn Palit<\/strong>, nga \u201cBibla\u201d:<\/p>\n

\u201c\u00cbsht\u00eb i ligu-ligj q\u00eb mban\u00eb gjall\u00eb m\u00ebkatin. Pa ligjin, m\u00ebkati \u00ebsht\u00eb i vdekur.\u201d<\/em>[6]<\/a><\/p>\n

Ne, p\u00ebr secil\u00ebn gj\u00eb, t\u00eb mir\u00eb apo t\u00eb keqe, i kemi ligjet,<\/strong> provat e fatit q\u00eb do t\u00eb na p\u00ebrcjellin<\/strong>; t\u00eb demon\u00ebve e t\u00eb zotrave; t\u00eb parajs\u00ebs apo t\u00eb ferrit, e kjo \u00ebsht\u00eb jet\u00eb e p\u00ebrkohshme<\/strong>, jeta n\u00eb tok\u00eb<\/strong>. Ne do t\u00eb kthemi prap n\u00eb k\u00ebt\u00eb jet\u00eb<\/strong>, apo do t\u00eb mbesim n\u00eb k\u00ebt\u00eb jet\u00eb, qoft\u00eb si shpirt i lig<\/strong>, n\u00eb hije deri n\u00eb err\u00ebsir\u00eb<\/em><\/strong>, jo n\u00eb drit\u00eb dhe diell<\/em><\/strong>, me nj\u00eb pun\u00eb t\u00eb pap\u00ebrfunduar<\/strong>, ose do t\u00eb digjemi deri n\u00eb infinit, p\u00ebr veprat tona t\u00eb liga, nga e keqja e jon\u00eb…<\/p>\n

\"\"Edhe nj\u00ebher\u00eb piramidat e Egjyptit me nj\u00eb vist\u00ebr t\u00eb yjeve mbi to – nga qielli i pa skaj…<\/em><\/span><\/p>\n

Miti kozmogonik<\/strong>, si\u00e7 thot\u00eb Dr. Kastriot Melyshi<\/strong>, ka t\u00eb b\u00ebj\u00eb me thyerjen e unitetit t\u00eb kozmosit e pjesa e fjal\u00ebs s\u00eb dyt\u00eb t\u00eb p\u00ebrngjitur n\u00eb t\u00eb, \u201cgonik\u201d<\/em>, \u00ebsht\u00eb \u201cgone\u201d<\/em>, e cila n\u00ebkupton gunin<\/strong> apo gjunin<\/strong>; e sh\u00ebnon nj\u00ebfar\u00eb thyerje ton\u00ebn t\u00eb nj\u00eb veprim i p\u00ebrditsh\u00ebm, pra nj\u00eb gjunj\u00ebzimi<\/strong>. Ky \u00ebsht\u00eb mohim<\/strong> dhe mohimet tona vijn\u00eb edhe p\u00ebr t\u00eb lartit<\/strong>, e shpreh nj\u00eb objeksion n\u00eb fjal\u00eb<\/strong>, mendime e detyrime<\/strong>. Pa mohim e pa kund\u00ebrshtim n\u00eb \u00e7do moment t\u00eb jet\u00ebs son\u00eb, nuk do t\u00eb krijohej shoq\u00ebria dhe jeta jon\u00eb n\u00eb tok\u00eb nuk do t\u00eb fuksiononte.[7]<\/a><\/p>\n

Pa thyrje, pa ndarje, pa mohim asgj\u00eb nuk do t\u00eb duhet t\u00eb l\u00ebviz\u00eb e t\u00eb b\u00ebhet, pra as t\u00eb funksionoj\u00eb<\/strong>. Kjo nevojitet n\u00eb \u00e7do sekond\u00eb e minut\u00eb t\u00eb koh\u00ebs son\u00eb; n\u00eb \u00e7do vit e periudh\u00eb t\u00eb viteve, n\u00ebp\u00ebr shekuj e mileniume.<\/p>\n

Aristidh Kola<\/strong>, q\u00eb \u00ebsht\u00eb shkenc\u00ebtar <\/strong>dhe materialist<\/strong>, fillon para Homerit<\/strong>, te vepra e tij, nga filozof\u00ebt e vendit, prej Heziodit<\/strong> deri te Orfik\u00ebt<\/strong> e filozof\u00ebt e tjer\u00eb. N\u00eb kapitullin e II-t\u00eb t\u00eb k\u00ebsaj vepre<\/em><\/strong> na vie me shpjegimin e emrave t\u00eb elementeve kozmogonike<\/strong>, <\/em>t\u00eb cil\u00ebs do t`i kthehemi m\u00eb von\u00eb, p\u00ebr t\u00eb nj\u00ebjt\u00ebn \u00e7\u00ebshtje, dhe duke shpjeguar emrat e per\u00ebndive, m\u00eb s\u00eb pari t\u00eb ZE+U<\/strong>-sit, duke theksuar Eskilin<\/strong>, tek Promotheu<\/strong>, n\u00eb kapitullin III<\/strong>, ai na thot\u00eb:<\/p>\n

\u201cZeusi \u00ebsht\u00eb forc\u00eb q\u00eb harmonizohet me logjik\u00ebn<\/strong> dhe vepron n\u00eb baz\u00eb t\u00eb drejt\u00ebsis\u00eb\u201d<\/strong><\/em>.[8]<\/a><\/p>\n

\"\"Gruaja e Faraonit, e nxjerr\u00eb n\u00eb fotografi prej nj\u00eb qytetari t\u00eb Egjypit,
\ne cila duket se ka edhe sot gjak t\u00eb boreal\u00ebve t\u00eb Thot-it<\/em><\/span><\/p>\n

Pra, forca \u00ebsht\u00eb harmonizim i Zotit<\/strong>, e cila e ka baz\u00eb kryesore drejt\u00ebsin\u00eb. Na duket si forca e bredshme, e cila na i mban\u00eb t\u00ebr\u00ebsisht mendimet tona dhe t\u00eb gjitha t\u00eb tjerat, n\u00eb radh\u00eb t\u00eb par\u00eb p\u00ebrpjekjet e p\u00ebrditshme, simboliksht rreth emrit t\u00eb tij, Zotit t\u00eb Madh<\/strong>, e ne jemi njer\u00ebz t\u00eb k\u00ebsaj bote; nuk kemi mund\u00ebsi q\u00eb t\u00eb fluturojm\u00eb n\u00eb hap\u00ebsira t\u00eb yjeve e t\u00eb galaktik\u00ebs; jemi t\u00eb konstruktuar fizikisht<\/strong>; t\u00eb cil\u00ebve na ngeh\u00eb t\u00eb lidhur centrifuga magnetike e tok\u00ebs<\/strong>. Mund t\u00eb q\u00ebndrojm\u00eb vertikalisht<\/strong> dhe nuk i njohim t\u00eb gjitha an\u00ebt jomateriale<\/strong>, por tranformimet e tjera t\u00eb bot\u00ebs i marrim<\/strong> prej bot\u00ebs abstrakte<\/strong>, me aq sa mund t\u00eb supozojm\u00eb, sepse ato nuk mund t\u00eb preken, t`i z\u00ebm\u00eb, t`i kapim me dor\u00eb.<\/p>\n

Ato q\u00eb jan\u00eb t\u00eb natyr\u00ebs shpirt\u00ebrore, apo tjet\u00ebr nuk i dim\u00eb sakt\u00ebsisht<\/em>, ndoshta nuk i shpjegojm\u00eb me goj\u00eb, e nuk na i kap\u00eb logjika<\/em>, sepse nuk jan\u00eb reale<\/strong><\/em>.<\/p>\n

Prandaj Zeusi, Zotrat, Zoti NJ\u00cb, dhe BOTA PARALELE, na ushqejn\u00eb bot\u00ebn ton\u00eb mendore<\/strong> dhe fantazin\u00eb<\/strong>. T\u00eb tjerat nuk i dim\u00eb, nuk i z\u00eb dot<\/strong> logjika jon\u00eb.<\/p>\n

Besimi<\/strong> jon\u00eb \u00ebsht\u00eb multigjenerik<\/strong>, por pak veta e lidhin me<\/strong> Zotin e besimit<\/strong> BESA<\/strong>. Ka plot shprehje p\u00ebr k\u00ebt\u00eb fenomen iliro-shqiptar\u00eb<\/strong>, por askush nuk e merr me mend se iliro-shqiptar\u00ebt e kan\u00eb dh\u00ebn\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb besimin n\u00eb Zotin NJ\u00cb, me RA n\u00eb tok\u00eb, me bes\u00eb p\u00ebr Zotin e Madh e NJERIUN, q\u00eb n\u00eb b\u00ebrtham\u00eb t\u00eb t\u00eb gjithave \u00ebsht\u00eb dh\u00ebn\u00eb Zoti BESA, <\/strong>t\u00eb th\u00ebna me hieroglifet e para t\u00eb shkruara nga THOT<\/strong>-ti, Zoti i tok\u00ebs e Qiellit, i pari NJERI<\/strong>, e q\u00eb nuk p\u00ebrkthehet n\u00eb asnj\u00eb gjuh\u00eb t\u00eb bot\u00ebs<\/em><\/strong>, e i cili ka konstrukt imagjinar e multipleks, q\u00eb i lidh\u00eb t\u00eb dy bot\u00ebt, n\u00eb nj\u00eb lidhje paralele<\/strong><\/em>. Ata q\u00eb nuk e din\u00eb rolin mbrojt\u00ebs e t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb<\/em><\/strong> Zotit <\/strong><\/em>BESA<\/strong>,[9]<\/a> p\u00ebr njeriun e k\u00ebsaj bote, nga t\u00eb gjitha gj\u00ebrat q\u00eb duken e nuk duken nga ana e njer\u00ebzve t\u00eb tok\u00ebs<\/em><\/strong>, disa e lidhin n\u00ebp\u00ebr shpjegimet e kultures s\u00eb lasht\u00eb t\u00eb Egjyptit<\/em><\/strong> me <\/em>nj\u00eb per\u00ebndi t\u00eb err\u00ebt<\/strong>, e disa q\u00eb na e japin<\/em><\/strong> n\u00eb dimensione t\u00eb tjera e fetare apo t\u00eb<\/em><\/strong> demonit me bisht, t\u00eb vog\u00ebl, e me kok\u00eb t\u00eb madhe, me sy t\u00eb zjarr\u00ebt e mjaft i men\u00e7ur<\/strong><\/em>, i cili e di \u00e7ka \u00ebsht\u00eb mir\u00eb dhe \u00e7ka \u00ebsht\u00eb keq; \u00e7ka \u00ebsht\u00eb e drejt\u00eb dhe \u00e7ka \u00ebsht\u00eb e padrejt\u00eb<\/strong>; \u00e7ka \u00ebsht\u00eb vizionare<\/strong> e \u00e7ka \u00ebsht\u00eb shablon apo destruktiv; \u00e7ka \u00ebsht\u00eb e mbar\u00eb e \u00e7ka nuk \u00ebsht\u00eb e till\u00eb; \u00e7ka mund t\u00eb shkoj\u00eb e \u00e7ka nuk mund t\u00eb shkoj\u00eb.<\/p>\n

\"\"Macja \u00ebsht\u00eb simbol i piramidave dhe mbrojt\u00ebsja e shpirtave t\u00eb mir\u00eb,
\npor i sakaton shpirtat e k\u00ebqij…<\/em><\/span><\/p>\n

Besa jon\u00eb \u00ebsht\u00eb e dh\u00ebn\u00eb n\u00eb di\u00e7ka tep\u00ebr t\u00eb r\u00ebnd\u00ebsishme, nj\u00eb siguri e v\u00ebrtert\u00eb e jona e nderit dhe e detyrimit ton\u00eb, p\u00ebr di\u00e7ka q\u00eb doemos do t\u00eb kryhet apo patjet\u00ebr do t\u00eb ndodh\u00eb<\/em><\/strong>. Nd\u00ebrsa besimi i jon\u00eb <\/strong>\u00ebsht\u00eb bindje e v\u00ebrtet\u00eb p\u00ebr di\u00e7ka q\u00eb do t\u00eb kryhet patjet\u00ebr dhe \u00ebsht\u00eb ndjenja jon\u00eb p\u00ebr merita t\u00eb larta, e ndershm\u00ebris\u00eb son\u00eb, e nd\u00ebrgjegjes, e \u00e7ilt\u00ebris\u00eb dhe siguris\u00eb, me ar\u00ebsyen ton\u00eb t\u00eb shenjt\u00eb e t\u00eb devotshme, p\u00ebr drejt\u00ebsi e siguri.<\/p>\n

P\u00ebr k\u00ebte, mund t\u00eb sh\u00ebrbehemi me socilogji apo p\u00ebrkufizime shkencore, por ne po e marrin nj\u00eb atikull t\u00eb shkurt\u00eb nga Grupi i Fodacionit Albania<\/strong>, n\u00eb t\u00eb cilin do t`i shk\u00ebpusim disa gj\u00ebra, nga Ilirian Li\u00e7i<\/strong>, i cili thot\u00eb k\u00ebshtu:<\/p>\n

\u201cBesimi njer\u00ebzor \u00ebsht\u00eb formimi i nj\u00eb bot\u00ebkuptimi t\u00eb caktuar t\u00eb njer\u00ebzimit mbi realitetin kozmik, realitetin natyror, dhe ate njer\u00ebzor\u201d<\/em>. [10]<\/a><\/p>\n

T\u00eb gjith\u00eb mund t\u00eb venerojm\u00eb kozmosin, por syt\u00eb nuk e kan\u00eb k\u00ebt\u00eb dioptri t\u00eb madhe, e ajo \u00ebsht\u00eb nj\u00eb bot\u00eb tjet\u00ebr, q\u00eb nuk shihet, por q\u00eb paramendon njeriu. Ne po e marrin nj\u00eb form\u00eb tjet\u00ebr t\u00eb shpjegimit ton\u00eb: bot\u00ebkuptimet shkencore<\/em><\/strong> e bot\u00ebkuptimet tjera fetare<\/em><\/strong>. Bot\u00ebkuptimi shkencor shprehet n\u00eb shpjegimet natyrore dhe njer\u00ebzore, nd\u00ebrsa bot\u00ebkuptimet e tjera e fetare jan\u00eb bot\u00ebkutime abstrakte<\/strong>, t\u00eb zbraz\u00ebta<\/strong>, strikte<\/strong>, dogma fetare, t\u00eb kosideruara \u201ct\u00eb v\u00ebrteta\u201d <\/em><\/strong>apo \u201cshpallje hyjnore\u201d<\/em> t\u00eb profet\u00ebve <\/strong>t\u00eb shumt\u00eb, e njer\u00ebzve \u201ct\u00eb shenjt\u00eb\u201d<\/em>, t\u00eb v\u00ebn\u00eb n\u00eb sh\u00ebrbim t\u00eb feve t\u00eb ndryshme, t\u00eb cilat nuk i kan\u00eb t\u00eb gjitha bazat logjike<\/strong>.<\/p>\n

P\u00ebrball\u00eb k\u00ebtyre g\u00ebnjeshtrave \u201chyjnore\u201d <\/em>q\u00ebndrojn\u00eb individ\u00ebt si qenie t\u00eb tok\u00ebs apo si qytetar t\u00eb r\u00ebndomt\u00eb, me diapazon t\u00eb kufizuar prej njeriut<\/strong>, i cili ka t\u00eb drejt\u00eb t\u00eb besoj\u00eb cilin do, apo \u00e7far\u00eb t\u00eb doj\u00eb<\/strong> (e njer\u00ebzit m\u00eb<\/em> kopil\u00eb<\/em>, q\u00eb e quajn\u00eb veten \u201cprofet\u00eb\u201d apo thon\u00eb se<\/em> \u201ci kan\u00eb bazat n\u00eb besimin e Thot-it\u201d<\/em><\/strong>, i cili \u00ebsht\u00eb besim shkencor, e jo abstrakt<\/strong>; n\u00eb shkrimet e t\u00eb cilit jan\u00eb kozmosi<\/strong> dhe gjith\u00ebsia<\/strong><\/em> ); profet\u00ebt me k\u00ebt\u00eb akt g\u00ebnjejn\u00eb<\/em><\/strong> \u201cp\u00ebr engjujt e zbritur n\u00ebp\u00ebr shpella\u201d<\/em>. G\u00ebnjeshtra shkon lak e m\u00eb lak, duke u shp\u00ebrb\u00ebr\u00eb, n\u00eb dhjetra ndarje t\u00eb feve, e n\u00eb dhjetra gjini t\u00eb tyre, n\u00eb drejtime t\u00eb s\u00eb nj\u00ebjt\u00ebs f\u00e9<\/em><\/strong>.<\/p>\n

\"\"Edhe nj\u00ebher\u00eb per\u00ebndia i dyt\u00eb – i shkruar prej Thotit – Zoti i Vdekjes
\n– me mask\u00ebn e ujkut – Anubis, Anpu apo Inpu…<\/em><\/span><\/p>\n

T\u00eb gjitha fet\u00eb<\/strong> jan\u00eb religjione, e religjionet e vjedhin paraprakisht besimin e Zotit NJ\u00cb<\/strong>, Drit\u00ebs, Diellit, Dijes, m\u00ebsimit t\u00eb v\u00ebrtet\u00eb laik, me shkenc\u00eb e natyror prej M\u00ebsuesit-NJERI<\/strong>, t\u00eb parit m\u00ebsues t\u00eb Thot<\/strong>-it. Ato jan\u00eb gj\u00ebra t\u00eb trilluara, bukur<\/strong>, e krejt\u00ebsisht lakonike<\/strong>, p\u00ebr interesa t\u00eb \u201cprofet\u00ebve\u201d<\/em> t\u00eb tyre<\/strong>.<\/p>\n

P\u00ebr k\u00ebte e shfryt\u00ebzojn\u00eb paditurin\u00eb e detyrueshme t\u00eb njer\u00ebzimit, t\u00eb detyruar t\u00eb punoj\u00eb, sepse nuk ka \u00e7ka t\u00eb haj\u00eb dhe me \u00e7ka t\u00eb mbahet i gjall\u00eb mbi dh\u00e9, e ngadal\u00eb rr\u00ebshqet kah gryk\u00ebsia<\/strong>, t\u00eb ket\u00eb m\u00eb tep\u00ebr se \u00e7`i kan\u00eb<\/strong>, si\u00e7 jan\u00eb edhe \u00ebnd\u00ebrrat e tyre, prandaj k\u00ebt\u00eb paudh\u00ebsi e shfryt\u00ebzojn\u00eb fet\u00eb dhe shoq\u00ebria<\/strong>, t\u00eb organizuar rreth \u201cshetit\u201d<\/em><\/strong>, t\u00eb cilat, pasi e kan\u00eb si baz\u00eb<\/strong> ndonj\u00eb f\u00e9, i drejtojn\u00eb edhe njer\u00ebzit e mobilizuar e t\u00eb verb\u00ebt<\/strong> ndaj synimeve paraprake. Shumica e shteteve t\u00eb krijuara deri m\u00eb sot jan\u00eb t\u00eb krijuara nga fet\u00eb e ndryshme<\/strong>, e kjo nuk \u00ebsht\u00eb logjike dhe nuk \u00ebsht\u00eb n\u00eb p\u00ebrkufizimin e krijimit t\u00eb nj\u00eb shteti<\/strong>.<\/p>\n

Prandaj, e rikujtojm\u00eb th\u00ebnien e lexuar n\u00eb internet, prej \u201cShqiptaro-Madhit\u201d<\/em> si nj\u00eb \u00e7\u00ebshtje p\u00ebr k\u00ebt\u00eb pjes\u00eb nga Aleksandre Lambert<\/strong>, i cili thot\u00eb se fuqit\u00eb e m\u00ebdha apo Evropa, gjat\u00eb krijimit t\u00eb shteteve t\u00eb vogla, e ka prer\u00eb e sakatuar \u00e7\u00ebshtjen shqiptare<\/strong>, duke i rritur me pjes\u00eb t\u00eb Shqip\u00ebris\u00eb, Malin e Zi, Serbin\u00eb, Maqenonin\u00eb Veriore dhe Greqin\u00eb. K\u00ebsisojit, gjysma e atdheut t\u00eb m\u00ebvonsh\u00ebm, ka mbetur jasht\u00eb kufijve t\u00eb Shqip\u00ebris\u00eb. Nuk ka m\u00eb keq, se sa kjo gj\u00eb<\/em><\/strong>!…<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, ato nuk jan\u00eb KOMBE<\/strong>, por jan\u00eb shtete artificiale<\/strong>, duke e shp\u00ebrfillur KOMBIN ton\u00eb<\/strong>, prej t\u00eb cilit jan\u00eb krijuar. E tri raca<\/strong> jan\u00eb n\u00eb bot\u00eb: raca e bardh\u00eb<\/em><\/strong> apo ariane<\/em>; raca e verdh\u00eb<\/em><\/strong> apo aziatike<\/em>; raca e zez\u00eb<\/em><\/strong>, apo afrikane<\/em>. Kombi iliro-shqiptar \u00ebsht\u00eb i rac\u00ebs ariane<\/strong>. Duhet t`ua jap\u00eb atyre me shkenc\u00eb<\/strong>, me etimologji<\/strong>, prej gjuh\u00ebs M\u00cbM\u00cb, gjuh\u00ebs shqipe<\/strong>, t\u00eb gjitha gj\u00ebrat logjike<\/strong> e t\u00eb prejardhjes s\u00eb k\u00ebtyre popullatave<\/strong>, prej fiseve dhe etnive.<\/p>\n

\"\"Nj\u00eb p\u00ebrshtypje artist\u00ebsh t\u00eb bot\u00ebs, se si mund t\u00eb dukej
\nNecropolis Giza n\u00eb vitin 2560 para Krishtit…<\/em><\/span><\/p>\n

Megjith\u00ebse i kam shpjeguar edhe n\u00eb artikujt e mi,[11]<\/a> ne po e shk\u00ebputim nj\u00eb pjes\u00eb<\/strong> nga vepra e cituar e Aristidh Kol\u00ebs<\/strong>, q\u00eb lidhet me DI<\/strong>. Kryeper\u00ebndia DI <\/strong>\u00ebsht\u00eb per\u00ebndi i ilir\u00ebve<\/strong>, si thot\u00eb Kujtim Mateli<\/strong>, n\u00eb vepr\u00ebn e tij.[12]<\/a><\/p>\n

Por kur i drejtohemi kultur\u00ebs s\u00eb lasht\u00eb t\u00eb Egjyptit dhe shkrimeve t\u00eb Thot<\/strong>-it, i gj\u00ebjm\u00eb edhe atje<\/strong> fjal\u00ebt DI<\/strong>, DIJE<\/strong>, DITURI<\/strong>, t\u00eb cilat na ipen edhe nga libri i p\u00ebrkthimeve nga anglishtja n\u00eb italisht, e nga italishtja n\u00eb shqipe i pllakave t\u00eb zmeraldit nga Skender Hushi<\/strong>; \u00ebsht\u00eb Drita e Madhe<\/strong> dhe Zoti i Gjith\u00ebsis\u00eb<\/strong>.[13]<\/a><\/p>\n

Edhe pse e thot\u00eb me krenari Aristidh Kola<\/strong> se \u00ebsht\u00eb \u201carvanitas\u201d<\/em><\/strong>, e nuk e mendon se \u00ebsht\u00eb th\u00ebn\u00eb nga greqishtja artificiale prej orgjinalit \u201carb\u00ebr\u201d<\/em><\/strong>, pra \u201cshqiptar\u00eb t\u00eb Greqis\u00eb\u201d<\/em>, t\u00eb cil\u00ebt nuk e kan\u00eb thirrur veten e tyre k\u00ebsisojit, t\u00eb cil\u00ebt flasin edhe at\u00eb gjuh\u00eb, sipas alfabetit t\u00eb Kadmit, 696 fshatra t\u00eb Greqis\u00eb e flasin gjuh\u00ebn shqipe<\/strong> shum\u00eb mir\u00eb,[14]<\/a> ai, n\u00eb kuptimin e drit\u00ebs e t\u00eb ndri\u00e7imit<\/strong>, i cili i thot\u00eb tekstualisht k\u00ebto gj\u00ebra:<\/p>\n

1). Dit\u00eb<\/strong>, pjes\u00eb e koh\u00ebs q\u00eb ka drit\u00eb (DI);<\/p>\n

2). Dihet<\/strong>, gdhihet, d.m.th. b\u00ebhet drit\u00eb, u gdhi, sipas t\u00eb folm\u00ebs lokale (DI);<\/p>\n

3). Dieg<\/strong>, djeg, prap\u00eb prej t\u00eb folmes lokale, diget=digjet, pra ndri\u00e7on (DI);<\/p>\n

4). Di<\/strong>, njoh<\/em>, m\u00ebsoj<\/em>, d.m.th. e ndri\u00e7oj mendjen<\/em>. Kjo \u00ebsht\u00eb poashtu si e para, e th\u00ebn\u00eb n\u00eb 12 plakat e zmeralidit t\u00eb Thot<\/strong>-it. \u00cbsht\u00eb nj\u00eb identifikim metahaik<\/strong> i Zotit t\u00eb Madh<\/strong>, pra Zotit NJ\u00cb<\/strong>, me dijen e madhe absolute<\/strong>. Ai DI<\/strong> gjith\u00e7ka. Prej k\u00ebtu vie<\/strong> mendimi i<\/strong> DIJES<\/strong> me DRIT\u00cbN<\/strong> (me ndi\u00e7imin absolut dhe foljen shqip: ndi\u00e7oj<\/em>); dhe MOS-DIJE<\/strong>, e cila identifikohet me ERR\u00cbSIR\u00cbN, ferrin.<\/p>\n

5). Per\u00ebndi-a<\/strong>, ku pjesa e dyt\u00eb p\u00ebrb\u00ebr\u00ebse e p\u00ebrmban\u00eb fjal\u00ebn DI<\/strong> (DI).[15]<\/a><\/p>\n

K\u00ebto jan\u00eb aktualisht e p\u00ebraf\u00ebrsisht p\u00ebr ket\u00eb p\u00ebrmbyllje<\/em><\/strong>. N\u00eb t\u00eb v\u00ebrtet\u00eb, nuk e kemi shpjeguar per\u00ebndin\u00eb Ra<\/strong>, i cili \u00ebsht\u00eb mot\u00ebrzim i per\u00ebndis\u00eb Diell<\/strong>. Arti egjyptian e paraqet me nj\u00eb diks t\u00eb Diellit t\u00eb vizatuar mbi kokat e hyjnive, q\u00eb e simbolizojn\u00eb Diellin.[16]<\/a> Ajo vizatohet me nj\u00eb O, t\u00eb barabart\u00eb me form\u00ebn e tingullit O dhe \u00ebsht\u00eb e kthyer n\u00eb simbol t\u00eb tyre.<\/p>\n

Em\u00ebrtmi i tyre \u00ebsht\u00eb burim i pashterrsh\u00ebm fjal\u00ebsh n\u00eb gjuh\u00ebn shqipe, kryesisht i fjal\u00ebve q\u00eb kan\u00eb p\u00ebr rr\u00ebnj\u00eb fjal\u00ebn \u201cra\u201d, i cili \u00ebsht\u00eb em\u00ebrtimi i per\u00ebndis\u00eb RA, pa i p\u00ebrjashtuar t\u00eb gjitha zanoret q\u00eb i shoq\u00ebrojn\u00eb ato, pra germat \u201cR\u201d dhe \u201cRr\u201d<\/em><\/strong>, si p.sh.:<\/p>\n

\u201cRa=aR\u201d, \u201cRe=eR\u201d, \u201cR\u00eb=\u00ebR\u201d, \u201cRi=iR\u201d, \u201cRo=oR\u201d, \u201cRu=uR\u201d, \u201cRy=yR\u201d<\/em>, etj.<\/p>\n

Ky \u00ebsht\u00eb imazhi rrezeve<\/strong> t\u00eb Diellit-Ra<\/strong>, i form\u00ebs dhe funksionimit t\u00eb k\u00ebtyre fjal\u00ebve t\u00eb gjuh\u00ebs shqipe, t\u00eb cilat shpjegohen leht\u00eb edhe p\u00ebrmes etimologjis\u00eb, si\u00e7 thot\u00eb Mili Butka<\/strong>.[17]<\/a> Fjala \u201cRa\u201d \u00ebsht\u00eb tipikisht fjal\u00eb shqipe<\/em><\/strong>. Po e japim nj\u00eb shembull t\u00eb rrall\u00eb nga veprat e etimologjis\u00eb, k\u00ebsaj radhe prej Aleksander Hasanas<\/strong>, me emrin simbolik Mili Butka<\/strong>, q\u00eb \u00ebsht\u00eb nj\u00eb mik i kahersh\u00ebm.<\/p>\n

Ai na i vendos k\u00ebto fjal\u00eb<\/strong>: rro, rron, roje, ruaj, troje, kroje, rrot\u00eb, rrob\u00eb, rob, rrodhe, rrodhi, roz\u00eb, ngjyr\u00eb, rrozet\u00eb, re-reja, re, rrash, rreze, retin\u00eb, rrethin\u00eb, rrudh\u00eb, rrug\u00eb, rrog\u00eb, rrig\u00eb-vizore, gur\u00eb, zhur, zhurit, drejt, rob, etj<\/em>. por edhe foljet shqipe ra<\/strong>: un\u00eb rash\u00eb, ti re, ai ra,<\/em> e cila \u00ebsht\u00eb edhe nj\u00eb d\u00ebshmi e gjall\u00eb<\/strong> jo vet\u00ebm e k\u00ebsaj gjuhe mjaft t\u00eb lasht\u00eb t\u00eb njer\u00ebzimit<\/strong>, t\u00eb fjal\u00ebformimit, por edhe p\u00ebr t\u00eb identifikuar per\u00ebndin\u00eb e lasht\u00eb Ra\/Rha<\/strong>, duke iu referuar rrezeve t\u00eb Diellit<\/strong>, t\u00eb r\u00ebnies e t\u00eb uljes mbi tok\u00eb<\/em><\/strong>; shk\u00ebputjes s\u00eb yjeve<\/strong>; vizimin<\/strong> dhe visionin e tyre t\u00eb l\u00ebn\u00eb pas<\/strong>; l\u00ebvizjen e rruzullit tok\u00ebsor rreth tyre, e boshtit t\u00eb vet, pra rrotullimin, rr\u00ebzimit; rrug\u00ebt e ecjes s\u00eb p\u00ebrhershme t\u00eb njeriut, madje edhe ato t\u00eb cilat i fshehin fjal\u00ebt q\u00eb bashkohen me \u201crrug\u00eb\u201d<\/em>.[18]<\/a><\/p>\n

Po i p\u00ebrmbahemi k\u00ebsaj vepre e po e rishpjegojm\u00eb<\/strong>, si\u00e7 e thot\u00eb ajo, RREZE<\/strong>: fill i holl\u00eb drite q\u00eb del nga nj\u00eb burim e nga nj\u00eb gj\u00eb tjet\u00ebr p\u00ebr ndriqim, nj\u00eb send tjet\u00ebr i ndriqimit<\/em>. N\u00eb gjeometri<\/strong> do t\u00eb thot\u00eb se \u00ebsht\u00eb vija e drejt\u00eb q\u00eb e lidh nj\u00eb pik\u00eb t\u00eb \u00e7far\u00ebdo qoft\u00eb ajo, n\u00eb periferin\u00eb e saj me qendr\u00ebn<\/strong><\/em>, sikur drunj\u00ebt q\u00eb i shtr\u00ebngojn\u00eb gravet\u00eb e rrot\u00ebs s\u00eb nj\u00eb qerreje, n\u00eb qendr\u00ebn, n\u00eb boshtin e rrot\u00ebs, q\u00eb rrotullohet gjithnj\u00eb n\u00ebp\u00ebr rrug\u00eb.[19]<\/a><\/p>\n

P\u00ebrve\u00e7 shpjegimeve t\u00eb tjera<\/strong>, \u00ebsht\u00eb edhe shpjegimi i per\u00ebndis\u00eb Ra<\/strong> me lindjen e njeriut n\u00eb Tok\u00eb e p\u00ebrrreth saj; \u00ebsht\u00eb burimi i t\u00eb gjitha fjal\u00ebve nga gjuha e par\u00eb shqipe, t\u00eb cil\u00ebn, si\u00e7 e thot\u00eb Thot-i, \u00ebsht\u00eb p\u00ebrdorur nga iliro-pellazg\u00ebt<\/strong> para 12.000 viteve p.e.s.<\/strong>; \u00ebsht\u00eb emrioni i t\u00eb gjitha gj\u00ebrave kryesore t\u00eb filozofis\u00eb s\u00eb jet\u00ebs dhe e krijimit t\u00eb gj\u00ebrave t\u00eb ndryshme<\/strong>; \u00ebsht\u00eb b\u00ebthama e t\u00eb gjitha gj\u00ebrave n\u00eb k\u00ebt\u00eb jet\u00eb<\/strong>; \u00ebsht\u00eb RA-AR, pra pasuria e art\u00eb e dituris\u00eb q\u00eb e trash\u00ebgon gjuha shqipe.<\/p>\n

\u00cbsht\u00eb dita e par\u00eb q\u00eb ra mbi dh\u00e9, \u00ebsht\u00eb Fara<\/strong>, Fanar<\/strong>, Bor\u00eb e Bardh\u00eb<\/strong>, pra Boreal\u00eb<\/strong>, e shp\u00ebrndar\u00eb n\u00eb harmoni<\/strong> mbi tok\u00ebn ARI<\/strong>, t\u00eb cil\u00ebn e quanin n\u00eb LINDJE<\/strong>, ku \u00ebsht\u00eb MESBOTA<\/strong>, dhe ajo n\u00eb \u00e7do gjuh\u00eb quhet mes-DH\u00c9<\/strong>, vendi ku lindi njeriu i par\u00eb dhe toka, n\u00eb cil\u00ebn ai e krijoi mund\u00ebsin\u00eb q\u00eb t\u00eb punoj\u00eb tok\u00ebn e buk\u00ebs<\/strong>, q\u00eb quhet AR\u00cb<\/strong>, sepse RA ari n\u00eb Tok\u00eb<\/em>, per\u00ebndit\u00eb q\u00eb zbrit\u00ebn n\u00eb tok\u00eb <\/em><\/strong>dhe k\u00ebtyre sinonimeve t\u00eb fjal\u00ebve AR<\/strong>, Ra drit\u00eb<\/strong>, AR\u00cb- tok\u00eb buke<\/strong>, dhe Far\u00eb<\/strong>, nga e cila krijon n\u00eb tok\u00eb si embrion bim\u00ebn prej far\u00ebs s\u00eb saj, e k\u00ebto jan\u00eb ato t\u00eb cilat i p\u00ebrkasin per\u00ebndis\u00eb RA<\/strong>. [20]<\/a>,<\/p>\n

N\u00eb t\u00eb gjitha k\u00ebto pjes\u00eb kemi v\u00ebrejtur n\u00eb baz\u00eb t\u00eb k\u00ebtyre shkrimeve se ndihet besimi i patundur i njeriut n\u00eb ate q\u00eb sheh, q\u00eb d\u00ebshmon dhe e provon, apo n\u00eb m\u00ebnyr\u00eb konkrete materiales, jo mistereve t\u00eb padukshme dhe feve, t\u00eb cilat atij vet\u00ebdija njer\u00ebzore ia kthen si jo reale<\/em><\/strong>. Por, nga oklutizmi e misticizmi i Thot<\/strong>-it na kthehet edhe n\u00eb besimet e per\u00ebdesh\u00ebs RA<\/strong>, e cila \u00ebsht\u00eb n\u00eb shqipe<\/strong>; do t\u00eb thot se p\u00ebrputhet koncepti RA<\/strong> me fjal\u00ebn \u201cra\u201d<\/em>, sipas foljes \u201cme r\u00ebn\u00eb\u201d<\/em>, e cila e ka kuptimin \u201ce asaj q\u00eb ra nga kozmosi\u201d<\/em> apo hap\u00ebsira e gj\u00ebr\u00eb e horizontit<\/strong>, posht\u00eb n\u00eb tok\u00eb. Fjala e Thot<\/strong>-it RA<\/strong> \u00ebsht\u00eb fjala t\u00eb cil\u00ebn e p\u00ebrhapi me Drit\u00ebn<\/strong>:[21]<\/a><\/p>\n

\u201cUn\u00eb jam Nj\u00ebshi q\u00eb ekziston edhe p\u00ebrpara se koha t\u00eb ishte. P\u00ebrpara se Dielli t\u00eb lindte p\u00ebr her\u00eb t\u00eb par\u00eb p\u00ebr t\u00eb ndri\u00e7uar bot\u00ebn, Un\u00eb ekzistoja.<\/em><\/p>\n

Ra \u00ebsht\u00eb fjala ime<\/em><\/strong>, q\u00eb un\u00eb e kam p\u00ebrhapur p\u00ebr t\u00eb ndri\u00e7uar bot\u00ebn dhe p\u00ebr t\u00eb kthjelluar ar\u00ebsyen e njer\u00ebzve.<\/em><\/p>\n

Un\u00eb thash\u00eb fjal\u00ebn e par\u00eb<\/strong> dhe drita nisi t\u00eb jetoj\u00eb n\u00eb form\u00ebn e Diellit<\/strong> q\u00eb lart\u00ebsohej n\u00eb horizont; rrezet e tij p\u00ebrballin jet\u00ebn dhe drit\u00ebn<\/strong>, nga q\u00eb jan\u00eb p\u00ebrhapur nga fjala ime<\/strong>.<\/em><\/p>\n

Un\u00eb jam Nj\u00ebshi q\u00eb ekziston gjith\u00ebher\u00eb dhe jeta ime \u00ebsht\u00eb p\u00ebrjet\u00ebsia<\/em><\/strong>.<\/em><\/p>\n

Sh\u00ebmb\u00eblltyra ime q\u00ebndron n\u00eb \u00e7do shfaqje t\u00eb jet\u00ebs; un\u00eb kam krijuar njeriun sipas sh\u00ebmb\u00eblltyr\u00ebs sime.<\/em><\/p>\n

Pasqyrimi im \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb guri prej kur bota ekziston<\/strong>, t\u00eb modeluar nga ata q\u00eb jetuan p\u00ebr t\u00eb m\u00eb nderuar mbi Tok\u00eb dhe un\u00eb d\u00ebshiroj t\u00eb jetoj n\u00eb k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00ebn timen deri n\u00eb mbarim t\u00eb koh\u00ebve<\/strong>…<\/em><\/p>\n

Nuk do t\u00eb vdes\u00eb njeriu q\u00eb beson tek Un\u00eb dhe m\u00eb adhuron (jo beson verb\u00ebr!); ai do t\u00eb jetoj\u00eb p\u00ebrher\u00eb tek Un\u00eb, ngaq\u00eb ai \u00ebsht\u00eb sh\u00ebmb\u00ebtyra e ime e gjall\u00eb.\u201d<\/em>[22]<\/a><\/p>\n

Ky \u00ebsht\u00eb ligj\u00ebrim i v\u00ebrtet\u00eb i<\/strong> Thot<\/strong>-it. Ne po i japim tekstualisht k\u00ebto fjal\u00eb, si p\u00ebr ta d\u00ebshmuar per\u00ebndesh\u00ebn RA<\/strong>, poshtu ekzistenc\u00ebn shqipe t\u00eb Thot<\/strong>-it.<\/p>\n

K\u00ebtu \u00ebsht\u00eb fundi i k\u00ebsaj prove t\u00eb studimit.<\/p>\n

R E F E R E N C A<\/strong>:<\/p>\n

[1]<\/a> Shikoni vepr\u00ebn e Fatbardha Demit, \u201eSellenizmi- Besimi q\u00eb sundon bot\u00ebn\u201d<\/em>, Botimet DUDAJ, Tiran\u00eb 2016.
\n[2]<\/a> Shikoni vepr\u00ebn e Aristidh Kol\u00ebn, \u201eGjuha e per\u00ebndive\u201c<\/em>, Plejad, Tiran\u00eb 2003, t\u00eb cil\u00ebn do ta citojm\u00eb.
\n[3]<\/a> Po kjo vep\u00ebr, faqe 33.
\n[4]<\/a> Brahim Avdyli, vepra peotike \u201eShteg\u00ebtimi i liris\u00eb\u201d<\/em>, Faik Konica, Prishtin\u00eb 2014, faqe 81-83.
\n[5]<\/a> Dr. Kastriot Melyshi, \u201eShqipja-\u00e7el\u00ebsi i zgjidhjes s\u00eb enigm\u00ebs Koh\u00eb\u201d<\/em>, Magus, Tiran\u00eb 2019, faqe 42-43.
\n[6]<\/a> Po aty, n\u00eb fusnot\u00eb, faqe 43.
\n[7]<\/a> Shikoni faqet 44-45, n\u00eb fusnot\u00eb e ne tekst, t\u00eb vepr\u00ebs s\u00eb Dr. Kastriot Melyshit.
\n[8]<\/a> Shikoni vepr\u00ebn e p\u00ebrmendur t\u00eb Aristidh Kol\u00ebs, faqe 49.
\n[9]<\/a> Shikoni po desh\u00ebt edhe pjes\u00eb t\u00eb shpegimeve q\u00eb i kam dh\u00ebn\u00eb p\u00ebr per\u00ebndin\u00eb (Zotin) BESA, n\u00eb faqen time provizore, http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-6\/<\/a>.
\n[10]<\/a> Ilirian Li\u00e7i, \u201cBesimi njer\u00ebzor\u201d<\/em>, nj\u00eb shkrim i shkut\u00ebr i k\u00ebsaj dukurie, n\u00eb raport me realitetin shqiptar, n\u00eb profilin e FB t\u00eb Grupit Fondacioni Albania.
\n[11]<\/a> Shikoni po desh\u00ebt artikujt e mi n\u00eb profilin tim provizor e t\u00eb pakorigjuar, \u201cEvropa e Bashkuar dhe Shqiptar\u00ebt-Shpalime p\u00ebr Evrop\u00ebn e Bashkuar dhe shqiptar\u00ebt, prej gjenez\u00ebs e deri m\u00eb sot\u201d<\/em>, Pjesa 5 (V) e 13 (XIII), n\u00eb http:\/\/brahimavdyli.ch<\/a>, dhe sidomos n\u00eb pjes\u00ebn \u201cCilat ishin loj\u00ebrat e fshirjes s\u00eb \u00e7do gj\u00ebj\u00eb paraprake t\u00eb qytet\u00ebrimit iliro-pellazg 3 (III)\u201d<\/em>, n\u00eb http:\/\/www.brahimavdyli.ch\/periudha-e-lasht\u00eb-iliro-pellazge-3\/<\/a>.
\n[12]<\/a> Shikoni pjes\u00ebn time paraprake t\u00eb k\u00ebtyre studimeve, \u201cSimbolika e shkrimeve t\u00eb Thotit dhe krijimi i feve t\u00eb tjera\u201d<\/em>, pjesa e VII, n\u00eb fund.
\n[13]<\/a> Shikoni t\u00eb gjith\u00eb vepr\u00ebn e Skender Hushit, \u201eThoti i pavdeksh\u00ebm na zbulon Atlantid\u00ebn\u201c<\/em>, psh. faqen 101.
\n[14]<\/a> Shikoni artikullin e Arben Llall\u00ebs, t\u00eb cilin edhe ne e respektojm\u00eb, n\u00eb gazet\u00ebn elektronike \u201c27.al\u201d, \u201cRr\u00ebnj\u00ebt shqiptare n\u00eb Greqi\/Studimi i BE-s\u00eb: jan\u00eb 696 fshatra ku flitet shqip\u201d<\/em>, n\u00eb https:\/\/27.al\/rrenjet-shqiptare-ne-greqi-studimi-se-jane-696-fshatra-ku-flitet-shqip\/<\/a>.
\n[15]<\/a> Vepra e cituar e Aristidh Kol\u00ebs, faqe 52.
\n[16]<\/a> Xhusepe Katapano, \u201cThoti fliste shqip\u201d<\/em>, vepra m\u00eb par\u00eb e cekur, faqe 22.
\n[17]<\/a> Mili Butka (Aleksander Hasanas), \u201cKodi i Gjuh\u00ebs Shqipe-Etimologji\u201d<\/em>, Botimet Magus, Tiran\u00eb 2017, faqe 74.
\n[18]<\/a> Po aty, vepra e cituar, faqe 71.
\n[19]<\/a> Po aty, fundi i faqes.
\n[20]<\/a> Po aty, faqe 72-73.
\n[21]<\/a> Xhuseppe Katapano, \u201cThoti fliste shqip\u201d<\/em>, t\u00eb cil\u00ebn e kemi cituar m\u00eb par\u00eb, e do ta citojm\u00eb prap, faqe 51.
\n[22]<\/a> Po aty, e nj\u00ebta faqe, nga Xhusepe Katapano, t\u00eb marrur tekstualisht fjal\u00ebn e Thotit, nga Enel, n\u00eb librin \u201eKumti i Sfinksit\u201c<\/em> n\u00eb origjinal \u201eA mesage from the Sphinx\u201c<\/em><\/strong>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Autori arb\u00ebr n\u00eb Greqi, Aristidh Kola Brahim Ibish AVDYLI: E kemi v\u00ebrejtur nga t\u00eb gjitha studimet e b\u00ebra se hipoteza e shkenc\u00ebs p\u00ebr gjuh\u00ebt indo-evropiane \u00ebsht\u00eb e pav\u00ebrtet\u00eb, as ardhja e indian\u00ebve n\u00eb Evrop\u00eb nuk \u00ebsht\u00eb e sakt\u00eb. Arif Mati e Aristidh Kola, n\u00eb veprat e tyr\u00eb na e pohojn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb. I […]<\/p>\n","protected":false},"author":1,"featured_media":44470,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-58095","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nSIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA\u00a0(IX) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/simbolika-e-shkrimeve-te-thotit-dhe-krijimi-i-feve-te-tjera-ix\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIMBOLIKA E SHKRIMEVE T\u00cb THOTIT DHE KRIJIMI I FEVE T\u00cb TJERA\u00a0(IX) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Autori arb\u00ebr n\u00eb Greqi, Aristidh Kola Brahim Ibish AVDYLI: E kemi v\u00ebrejtur nga t\u00eb gjitha studimet e b\u00ebra se hipoteza e shkenc\u00ebs p\u00ebr gjuh\u00ebt indo-evropiane \u00ebsht\u00eb e pav\u00ebrtet\u00eb, as ardhja e indian\u00ebve n\u00eb Evrop\u00eb nuk \u00ebsht\u00eb e sakt\u00eb. 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Arif Mati e Aristidh Kola, n\u00eb veprat e tyr\u00eb na e pohojn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb. 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