{"id":58152,"date":"2020-07-19T02:59:59","date_gmt":"2020-07-19T00:59:59","guid":{"rendered":"https:\/\/fjala.info\/?p=58152"},"modified":"2020-07-19T02:59:59","modified_gmt":"2020-07-19T00:59:59","slug":"kulla-e-re-e-bajraktareve-te-suharekes-therandes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/kulla-e-re-e-bajraktareve-te-suharekes-therandes\/","title":{"rendered":"KULLA E RE E BAJRAKTAR\u00cbVE T\u00cb SUHAREK\u00cbS (THERAND\u00cbS)"},"content":{"rendered":"

NAXHIJE DO\u00c7I \u2013 PROF.<\/strong><\/p>\n

(Nga libri \u201cDestan Bajraktari folklorist, letrar dhe atdhetar\u201d – Naxhije Do\u00e7i – Prishtin\u00eb – 2009<\/em>)<\/p>\n

Familja Bajraktari e Therand\u00ebs n\u00eb dekad\u00ebn e dyt\u00eb t\u00eb shekullit nj\u00ebzet largohet prej trojeve t\u00eb vjetra n\u00eb mes t\u00eb lagjes s\u00eb tyre Ku\u00e7i n\u00eb Suharek\u00eb (Therand\u00eb) dhe vendoset n\u00eb troje t\u00eb reja, me hap\u00ebsir\u00eb m\u00eb t\u00eb madhe. Vendoset n\u00eb tbanet e vjetra t\u00eb pasuris\u00eb s\u00eb tyre, rr\u00ebz\u00eb vendbanimit shum\u00eb t\u00eb lasht\u00eb arkeologjik, t\u00eb quajtur Hisari. Aty, thon\u00eb informator\u00ebt, n\u00eb koh\u00eb shum\u00eb t\u00eb hershme ishin trojet e tyre t\u00eb para. Pasuria e familjes Bajraktari t\u00eb Therand\u00ebs ishte e shtrir\u00eb, si vazhdim\u00ebsi, edhe n\u00eb nj\u00eb pjes\u00eb prej shum\u00eb hektar\u00ebsh n\u00eb rrafshir\u00ebn e Shirok\u00ebs, q\u00eb \u00ebsht\u00eb lokalitet shum\u00eb i lasht\u00eb dhe vendbanim parahistorik iliro-dardan.<\/p>\n

N\u00eb fillim t\u00eb shekullit nj\u00ebzet rr\u00ebz\u00eb Hisarit antik kishin ndejtur vet\u00ebm barinjt e familjes Bajraktari, n\u00eb disa sht\u00ebpi t\u00eb vogla, n\u00eb form\u00eb stanesh. Ata ishin p\u00ebrkujdesesur p\u00ebr bag\u00ebtin\u00eb, se n\u00eb at\u00eb vend kishte burime t\u00eb shumta t\u00eb ujit, q\u00eb gurgullonin nat\u00eb e dit\u00eb. Si nism\u00eb, rr\u00ebz\u00eb Hisarit antik, Bajraktari i Suharek\u00ebs, Sejdi Bajraktari e kishte nd\u00ebrtuar s\u00eb pari kull\u00ebn e re trikat\u00ebshe. Prej materialit t\u00eb fort\u00eb ishte nd\u00ebrtuar edhe kulla e re dhe me mure gjithashtu shum\u00eb t\u00eb trasha, gati nj\u00eb met\u00ebr, se ishte dashur t\u00eb vazhdohej rezistenca kund\u00ebr pushtuesit serb. Mjesht\u00ebr t\u00eb zgjedhur e kishin nd\u00ebrtuar edhe k\u00ebt\u00eb kull\u00eb dhe edhe k\u00ebt\u00eb me gur\u00ebt e Grapit t\u00eb Reshtanit, katund gati ngjit me Therand\u00ebn. Thuhet se me disa jav\u00eb kishte zgjatur bartja e gur\u00ebve, me qerre t\u00eb drurit, me qe.<\/p>\n

Mr. Shefki Stublla n\u00eb vepr\u00ebn \u201cMbijetesa\u201d, Prishtin\u00eb, 2007, f. 404, thot\u00eb: \u201cKullat jan\u00eb sht\u00ebpi banimi t\u00eb fortifikuara, t\u00eb p\u00ebrhapura n\u00eb koh\u00ebn e sundimit osman dhe t\u00eb sundimit barbar serb\u201d.<\/p>\n

Familja Bajraktari nuk ishte vendosur krejt n\u00eb trojet e reja. Kishin shkuar vet\u00ebm pak vet\u00eb p\u00ebr mir\u00ebmbajtje t\u00eb kull\u00ebs dhe t\u00eb od\u00ebs, p\u00ebr t\u2019i pritur dhe gostitur burrat e bajrakut, q\u00eb mblidheshin p\u00ebr \u00e7\u00ebshtje madhore komb\u00ebtare. N\u00eb fillim t\u00eb dekad\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit nj\u00ebzet, trash\u00ebgimtari m\u00eb i ri i Bajrakut t\u00eb Suharek\u00ebs, Sejdi Bajraktari e kishte sjell\u00eb edhe familjen n\u00eb trojet e reja. Me k\u00ebt\u00eb kishte dashur t\u2019i tregonte pushtuesit serb n\u00eb Suharek\u00eb, se ai kishte v\u00ebn\u00eb rr\u00ebnj\u00eb mbi rr\u00ebnj\u00ebt e veta t\u00eb lashta dhe se nuk kishte nd\u00ebrmend kurr\u00ebn e kurr\u00ebs t\u00eb shp\u00ebrngulej p\u00ebr Turqi, sipas planeve serbe p\u00ebr pastrim t\u00eb Kosov\u00ebs nga shqiptar\u00ebt. Sejdi Bajraktari kishte dashur t\u2019i tregonte edhe popullat\u00ebs shqiptare t\u00eb Bajrakut t\u00eb vet, se ai, bajraktari i tyre ishte aty, n\u00eb kull\u00ebn e vet, me t\u00ebr\u00eb shtrirjen familjare t\u00eb ngusht\u00eb e t\u00eb gjer\u00eb.<\/p>\n

– A nuk po e shihni, se un\u00eb po mbaroj kull\u00eb!? Un\u00eb po mbaroj kull\u00eb, e ju po doni q\u00eb t\u00eb shp\u00ebrnguleni nga vendi i juaj! Po doni t\u00eb shk\u00ebputeni nga rr\u00ebnj\u00ebt tuaja t\u00eb lashta! Komentohet t\u2019u ket\u00eb th\u00ebn\u00eb Sejdi Bajraktari njer\u00ebzve t\u00eb bajrakut t\u00eb vet.<\/p>\n

\"\"<\/p>\n

Kjo edhe ishte simbolika e shenjt\u00eb e k\u00ebmb\u00ebngult\u00ebsis\u00eb dhe e q\u00ebndrueshm\u00ebris\u00eb s\u00eb pap\u00ebrkulur, p\u00ebr t\u00eb mos u larguar me asnj\u00eb kusht, nga trojet dhe nga rr\u00ebnj\u00ebt e lasht\u00ebsis\u00eb s\u00eb trash\u00ebguar. Ishte edhe dashuria dhe vullneti i pap\u00ebrshkruar p\u00ebr t\u2019i bindur shqiptar\u00ebt e trev\u00ebs s\u00eb Suharek\u00ebs, q\u00eb t\u00eb mos shp\u00ebrngulen nga vendi i tyre. Mbi t\u00eb gjitha ishte guximi dhe men\u00e7uria diplomatike e Sejdi Bajraktarit p\u00ebr ta injoruar ideologjin\u00eb shoviniste dhe kriminale serbe n\u00eb tokat shqiptare. Ishte edhe at\u00ebher\u00eb, si gjith\u00ebher\u00eb n\u00eb vazhdim\u00ebsi, trysni e madhe e pushtuesit serb p\u00ebr shp\u00ebrngulje t\u00eb shqiptar\u00ebve p\u00ebr Turqi dhe p\u00ebr vende t\u00eb tjera. Dhe p\u00ebr t\u00eb gjall\u00eb t\u00eb Sejdi Bajraktarit (q\u00eb ishte edhe kryetar komune) nuk ka pasur shp\u00ebrngulje t\u00eb shqiptar\u00ebve nga Bajraku i Suharek\u00ebs.<\/p>\n

Kulla e re e Bajraktarit t\u00eb bajrakut t\u00eb Therand\u00ebs n\u00eb vendin e ri ishte trikateshe dhe ishte shum\u00eb dalluese p\u00ebr koh\u00ebn. Q\u00eb nga fillimi i nd\u00ebrtimit dhe deri kur \u00ebsht\u00eb shkat\u00ebrruar nga djegiet e vazhdueshme dhe nga vjet\u00ebrsia \u00ebsht\u00eb quajtur \u201cKulla e re\u201c. N\u00ebp\u00ebr vite familja ishte zgjeruar dhe ishin shtuar edhe sht\u00ebpit\u00eb, por Kulla e Re kishte mbetur e t\u00eb gjith\u00ebve. Aty ishin mbajtur vazhdimisht takime me r\u00ebnd\u00ebsi, ku ishin marr\u00eb vendime t\u00eb p\u00ebrbashk\u00ebta p\u00ebr t\u2019i sfiduar s\u00eb keqes s\u00eb pushtuesit serb n\u00eb Kosov\u00eb. Edhe pse fizikisht ishin t\u00eb ndar\u00eb, secili n\u00eb sht\u00ebpit\u00eb e tyre, shpirt\u00ebrisht ishin gjithher\u00eb bashk\u00eb.<\/p>\n

– Oda n\u00eb kull\u00ebn e re t\u00eb Bajraktar\u00ebve t\u00eb Suharek\u00ebs (Therand\u00ebs)<\/p>\n

N\u00eb katin e tret\u00eb t\u00eb kull\u00ebs s\u00eb re t\u00eb Bajraktar\u00ebve t\u00eb Suhar\u00ebk\u00ebs ishte oda e burrave, sigurisht n\u00eb shenj\u00eb nderimi, por edhe si mund\u00ebsi vrojtimi t\u00eb l\u00ebvizjeve p\u00ebrreth. Oda kishte r\u00ebnd\u00ebsi t\u00eb madhe p\u00ebr k\u00ebt\u00eb familje, se n\u00eb t\u00eb takoheshin njer\u00ebzit, q\u00eb t\u00eb bisedonin p\u00ebr problemet q\u00eb i mundonin n\u00eb jet\u00eb. Edhe n\u00eb od\u00ebn e kull\u00ebs s\u00eb re mbaheshin kuvende t\u00eb burrave t\u00eb bajrakut, q\u00eb t\u00eb jepnin e t\u00eb merrnin mendime, si edhe q\u00eb t\u00eb merrnin vendime, si p\u00ebr ta kund\u00ebrshtuar e luftuar pushtuesin serb n\u00eb Kosov\u00eb.<\/p>\n

P\u00ebr r\u00ebnd\u00ebsin\u00eb e od\u00ebs shqiptare, Mr. Shefki Stublla n\u00eb librin \u201cMbijetesa\u201d, Prishtin\u00eb, 2007, f. 409, thot\u00eb: \u201cN\u00eb trevat shqiptare t\u00eb Kosov\u00ebs oda kuptohej si institucion urt\u00ebsie. Ajo ishte shkoll\u00eb e v\u00ebrtet\u00eb e mendjes, shpirtit dhe burrnis\u00eb. Aty m\u00ebsohej historia e luft\u00ebrave p\u00ebr liri\u201d.<\/p>\n

N\u00eb mes t\u00eb dy luftave bot\u00ebrore t\u00eb shekullit nj\u00ebzet, terrori i p\u00ebrgjaksh\u00ebm serb mbi shqiptar\u00ebt e Suharek\u00ebs me rrethin\u00eb ishte b\u00ebr\u00eb p\u00ebrditshm\u00ebri. N\u00eb pamund\u00ebsi durimi t\u00eb nj\u00eb t\u00eb keqeje t\u00eb till\u00eb Bajraktari i Suharek\u00ebs, Sejdi Bajraktari shum\u00eb her\u00eb kishte dh\u00ebn\u00eb kushtrim n\u00eb popullat\u00ebn e bajrakut t\u00eb vet, p\u00ebr bashkim t\u00eb forcave vullnetare p\u00ebr kryengritje. Si hakmarrje p\u00ebr k\u00ebt\u00eb pushtuesi serb ia kishte kall\u00eb tri her\u00eb kull\u00ebn, n\u00ebp\u00ebr faza t\u00eb ndryeshme. N\u00eb t\u00eb tri herat ishte rind\u00ebrtuar dhe plot\u00ebsuar s\u00ebrish kulla, se ishte dashur prap\u00eb q\u00eb t\u00eb vazhdohej rezistimi p\u00ebr q\u00ebndres\u00eb dhe mbijetes\u00eb. Deri n\u00eb fillim t\u00eb viteve t\u00eb 60-ta, sa edhe kishte qen\u00eb e banueshme kulla, oda e familjes Bajraktari ishte, pothujse \u00e7do her\u00eb p\u00ebrplot\u00eb me mysafir\u00eb.<\/p>\n

– Rrall\u00ebher\u00eb ka ngjar\u00eb q\u00eb t\u00eb mos ket\u00eb musafir\u00eb n\u00eb od\u00ebn ton\u00eb – thot\u00eb Zymer Bajraktari, 78 vje\u00e7.<\/p>\n

Sipas informator\u00ebve t\u00eb p\u00ebrmendur n\u00eb lib\u00ebr, por edhe nga t\u00eb dh\u00ebnat q\u00eb i kam mbajtur n\u00eb mend edhe un\u00eb, autorja e k\u00ebtij shkrimi, hap\u00ebsira e brendshme e od\u00ebs s\u00eb Bajraktar\u00ebve t\u00eb Therand\u00ebs e kishte oxhakun n\u00eb ball\u00eb dhe trapazanin prej druri n\u00eb fund. Dera e od\u00ebs ishte e stilizuar me ngjyr\u00ebra karakteristike, q\u00eb binin n\u00eb n\u00eb sy p\u00ebr t\u00eb mir\u00eb nga t\u00eb gjith\u00eb njerizit, q\u00eb hynin n\u00eb t\u00eb. Te mjeshtrit e njohur t\u00eb g\u00ebdhendjes s\u00eb drurit e kishte porositur der\u00ebn e od\u00ebs Sejdi Bajraktari, se p\u00ebr t\u00eb thon\u00eb, q\u00eb kishte pasur d\u00ebshir\u00eb t\u00eb madhe q\u00eb ta kishte t\u00eb rregulluar od\u00ebn sipas tradit\u00ebs s\u00eb vjet\u00ebr shqiptare. Sejdiu ishte njeri, q\u00eb kishte shkuar n\u00eb shum\u00eb vende t\u00eb shqiptaris\u00eb p\u00ebr \u00e7eshtje atdhetarie dhe kulturat e mira, q\u00eb i kishte par\u00eb n\u00eb ato vende, kishte d\u00ebshiruar q\u00eb t\u2019i jet\u00ebsonte edhe n\u00eb bajrakun e vet, e edhe n\u00eb kull\u00ebn e vet.<\/p>\n

N\u00eb dysheme t\u00eb od\u00ebs shtrohej zakonisht kasht\u00eb. P\u00ebr izolim nga t\u00eb ftoftit dhe p\u00ebr komoditet p\u00ebr t\u2019u ulur shtrohej kashta. Ndonj\u00eb her\u00eb shtrohej edhe fier i zgjedhur n\u00eb pyellin e vog\u00ebl, p\u00ebrreth Hisarit t\u00eb Therand\u00ebs. Thuhej se kjo shtres\u00eb izoluese n\u00eb dysheme t\u00eb od\u00ebs nd\u00ebrrohej shpesh, se kashta dhe fieri, nga t\u00eb shtypurit e vazhduesh\u00ebm, b\u00ebhej shpejt byk e pluhur. Mbi shtres\u00ebn e kasht\u00ebs shtroheshin \u00e7ergat e dhinjta e mbi to sexhadet e leshta, t\u00eb punuara n\u00eb vek nga grat\u00eb pun\u00ebtore t\u00eb familjes, q\u00eb i sillnin kur vinin nuse si paj\u00eb (qejz), ose q\u00eb i mbaronin n\u00eb nd\u00ebrkoh\u00eb. Mbaj mend edhe dy poste t\u00eb madha t\u00eb ogiqit, q\u00eb rrinin her\u00eb t\u00eb shtruara n\u00eb dysheme e her\u00eb t\u00eb varura n\u00eb mur. N\u00eb nj\u00ebrin mur t\u00eb od\u00ebs kishte dy dollap\u00eb prej druri, ku liheshin shtrojet e fjetjes p\u00ebr musafir\u00eb, nd\u00ebrsa n\u00eb murin p\u00ebrball\u00eb, p\u00ebrkrah oxhakut ishte edhe nj\u00eb dollap tjet\u00ebr, pak m\u00eb i vog\u00ebl p\u00ebr tak\u00ebmet e kafes\u00eb. Para der\u00ebs s\u00eb od\u00ebs ishte nj\u00eb si korridor, q\u00eb i thonin her\u00eb divanhane e her\u00eb \u00e7ardak, ku, n\u00eb dysheme liheshin t\u00eb mbathurat e musafir\u00ebve, nd\u00ebrsa n\u00eb mure, gjat\u00eb stin\u00ebve t\u00eb ftohta, vareshin edhe gujat e tyre.<\/p>\n

N\u00eb katin e tret\u00eb t\u00eb kull\u00ebs ishin edhe dy dhoma si m\u00eb t\u00eb vogla, q\u00eb sipas Zymer Bajraktarit, nj\u00ebra ishte p\u00ebr t\u00eb fjetur musafir\u00ebt, kur vinin shum\u00eb n\u00eb t\u00eb bujtur, nd\u00ebrsa tjetra ishte dhom\u00eb e Sejdi Bajraktarit, p\u00ebr gjerat e fshehta me r\u00ebnd\u00ebsi t\u00eb tij. Dhoma e fsheht\u00ebsive, thot\u00eb Zymeri, ishte mbajtur vazhdimisht e mbyllur dhe n\u00eb familje ishte ditur si dhom\u00eb ende e pameremetuar, q\u00eb i kishin th\u00ebn\u00eb shpesh her\u00eb edhe dhoma e \u00e7udive. N\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb dhom\u00ebn e till\u00eb kishte pasur libra, q\u00eb i kishte sjell\u00eb Sejdi Bajraktari nga Shqip\u00ebria, bashk\u00eb edhe me disa libra t\u00eb tjera shkollore, p\u00ebr shkollat shqipe n\u00eb Kosov\u00eb. Dhoma e vog\u00ebl e librave hapej vet\u00ebm nga dora e Sejdiut dhe e an\u00ebtar\u00ebve t\u00eb rritur t\u00eb familjes, q\u00eb i autorizonte ai. Ishte rrezik n\u00eb at\u00eb koh\u00eb t\u00eb dihej se kishte lib\u00ebr shqip diku, prandaj edhe ishte mbajtur e mbyllur \u201cdhoma e \u00e7udive\u201d.<\/p>\n

N\u00eb vitin 1948, dhom\u00ebn e till\u00eb, djali i Sejdi Bajraktarit, Destan Bajraktari e b\u00ebri si nj\u00eb bibliotek\u00eb t\u00eb vog\u00ebl, t\u00eb hapur p\u00ebr an\u00ebtar\u00ebt e familjes dhe p\u00ebr t\u00eb af\u00ebrmit e besuesh\u00ebm, q\u00eb dinin shkrim e lexim. M\u00eb von\u00eb Destani e pasuroi edhe m\u00eb shum\u00eb me libra \u201cDhom\u00ebn e \u00e7udive\u201d, duke e b\u00ebr\u00eb k\u00ebshtu nj\u00eb bibliotek\u00eb t\u00eb pasur dhe shum\u00eb t\u00eb njohur n\u00eb k\u00ebto an\u00ebt tona. Ndoshta edhe e vetmja si e till\u00eb. Kur n\u00eb vitin 1959 e burgosi Destanin UDB-ja serbe, ia mor\u00ebn krejt librat e bibliotek\u00ebs dhe m\u00eb kurr\u00eb nuk ia kthyen. Dhe kjo ishte nj\u00eb dhembje e madhe p\u00ebr t\u00eb, por edhe p\u00ebr t\u00eb gjith\u00eb ne familjar\u00ebt e tij, thot\u00eb Zymer Bajraktari.<\/p>\n

Edhe n\u00eb od\u00ebn e kull\u00ebs s\u00eb re kishte dritare t\u00eb vogla t\u00eb ve\u00e7anta q\u00eb u thonin fr\u00ebngji, nga t\u00eb cilat thuhej se ishte rezistuar n\u00eb raste t\u00eb domosdoshme. Nga dritaret e tilla ne f\u00ebmij\u00ebt e familjes bajraktari, n\u00eb vitet e pes\u00ebdhjeta t\u00eb shekullit nj\u00ebzet, kur ishim t\u00eb p\u00ebrjashtuar nga Fronti Popullor, i shihnim polic\u00ebt serb\u00eb dhe sh\u00ebrb\u00ebtor\u00ebt e tyre shqiptar\u00eb, q\u00eb spiunonin se kush prej t\u00eb af\u00ebrm\u00ebve dhe prej miqve tan\u00eb vinin t\u00eb na vizitonin si familje dhe si lagje. N\u00eb momente t\u00eb tilla, ne f\u00ebmij\u00ebt q\u00eb ishim t\u00eb nj\u00eb kohe tjet\u00ebr nga ajo e koh\u00ebs s\u00eb gjyshit tim bajraktar, rezistonim vet\u00ebm me shikime p\u00ebr t\u00eb k\u00ebqijat q\u00eb b\u00ebnte UDB-ja serbe mbi ne. Ishte shum\u00eb e r\u00ebnd\u00eb dhe me vuajtje t\u00eb pap\u00ebrshkrueshme ajo koh\u00eb p\u00ebr ne, q\u00eb mos e p\u00ebrjetoft\u00eb m\u00eb kush si t\u00eb till\u00eb.<\/p>\n

– Sht\u00ebpia (dhoma) e zjarrit: N\u00eb katin e par\u00eb (p\u00ebrdhes) t\u00eb kull\u00ebs s\u00eb re ishte nj\u00eb dhom\u00eb e madhe, q\u00eb i thonim sht\u00ebpia e zjarrit (zjarmit) dhe q\u00eb ishte me oxhak t\u00eb madh n\u00eb skaj t\u00eb murit. N\u00eb t\u00eb gatuhej, piqeshin buk\u00ebt dhe p\u00ebrgatitej ushqimi, por sh\u00ebrbente edhe p\u00ebr q\u00ebndrim ditor t\u00eb grave dhe f\u00ebmij\u00ebve, duke mos i p\u00ebrjashtuar as burrnimin, kur kishin koh\u00eb t\u00eb lir\u00eb dhe kur nuk kishte musafir\u00eb n\u00eb od\u00eb. N\u00eb sht\u00ebpi t\u00eb zjarrit grat\u00eb dhe f\u00ebmij\u00ebt uleshin n\u00eb ul\u00ebse t\u00eb drurit, q\u00eb u thonin shkamij (stol), e me kalimin e koh\u00ebs edhe n\u00eb disa d\u00ebrrasa n\u00eb form\u00eb kanapeje (minderi), mbi t\u00eb cilat veheshin postet prej l\u00ebkur\u00ebs s\u00eb dashit, ose edhe ndonj\u00eb e punuar tjet\u00ebr e lesht\u00eb.<\/p>\n

Dhoma e zjarrit kishte nj\u00eb lloj lidhje me furr\u00ebn e vjet\u00ebr, q\u00eb gjendej n\u00eb t\u00eb djatht\u00eb t\u00eb dyerve t\u00eb oborrit, n\u00eb t\u00eb cil\u00ebn piqeshin buk\u00ebt dhe ushqimet t\u00eb tjera p\u00ebr raste t\u00eb ve\u00e7anta. N\u00eb sht\u00ebpin\u00eb e zjarrit edhe un\u00eb autorja e k\u00ebtij shkrimi,mbaj mend edhe dy sofra t\u00eb m\u00ebdha t\u00eb varura n\u00eb mur, q\u00eb u thoshin sofrat e od\u00ebs. N\u00eb mur ishin t\u00eb varura edhe dy sofra t\u00eb tjera, nj\u00ebra p\u00ebr f\u00ebmij\u00eb dhe tjetra p\u00ebr granim. Gati gjysma e murit t\u00eb sht\u00ebpis\u00eb s\u00eb zjarrit ishte e mbuluar me sofra. Kjo ishte vet\u00eb bukuria e pakrahasuar e tradicionales s\u00eb vazhduar. Kujtimi p\u00ebr at\u00eb koh\u00eb edhe sot m\u00eb sjell\u00eb vazhdimisht emocione t\u00eb shumta, p\u00ebrzier me krenari t\u00eb pakrahasuar deri edhe n\u00eb pa kufi.<\/p>\n

N\u00eb pjes\u00ebn e murit, kah dritaret, q\u00eb ishin m\u00eb t\u00eb m\u00ebdha se fr\u00ebngjit\u00eb e katit t\u00eb tret\u00eb t\u00eb kull\u00ebs, n\u00eb nj\u00eb raft prej druri t\u00eb g\u00ebdhendur renditeshin en\u00ebt e kuzhin\u00ebs. Kishte aty kryesisht tepsia dhe en\u00eb prej metaleve t\u00eb ndryeshme, si edhe bluda dhe lug\u00eb prej druri. Xhygymat prej bakri liheshin n\u00eb qoshe t\u00eb dhom\u00ebs s\u00eb zjarrit, nd\u00ebrsa tavat e m\u00ebdha poashtu prej bakri, ku zihej pestili dhe pekmezi tradicional, liheshin n\u00eb fllanik, se ishin t\u00eb m\u00ebdha dhe zinin shum\u00eb vend. N\u00eb fllanik (k\u00ebthin\u00eb bukur e madhe dhe e flladitshme), ruhej bylmeti dhe kacat e m\u00ebdha t\u00eb turshive p\u00ebr dim\u00ebr. Aty liheshin edhe kazanat me t\u00eblyn t\u00eb shkrir\u00eb (t\u00eb djegur mir\u00eb sipas tradit\u00ebs, q\u00eb t\u00eb mos fermentoheshin) dhe ata me mjalt\u00eb e me pekmez\u00ebra t\u00eb ndryesh\u00ebm.<\/p>\n

T\u00eb gjitha k\u00ebto konzervime ushqimore nuk ishin n\u00eb cil\u00ebsin\u00eb reklamuese, por ishin p\u00ebr nevoja t\u00eb p\u00ebrditshme dhe t\u00eb domosdoshme, se familja ishte me shum\u00eb an\u00ebtar\u00eb dhe t\u00eb gjitha ushqimet shpenzoheshin shpejt. Edhe musafir\u00ebt e od\u00ebs ishin t\u00eb shumt\u00eb dhe t\u00eb pandalur. Kjo familje kishte edhe bija shum\u00eb, q\u00eb sipas tradit\u00ebs rrinin, ndonj\u00eb her\u00eb edhe me tri-kat\u00ebr jav\u00eb n\u00eb gjini t\u00eb tyre. Bijat e bajraktar\u00ebve rrinin n\u00eb gjini edhe nga arsyet t\u00eb tjera, q\u00eb ishin t\u00eb r\u00ebnda dhe t\u00eb dh\u00ebmbshme p\u00ebr to dhe p\u00ebr familjar\u00ebt e tyre, nga se i kishin burrat t\u00eb burgosur nga pushtuesi serb. T\u00eb tjerat e plaknin rinin\u00eb dhe bukurin\u00eb si rrezja e drit\u00ebs, duke i rritur hasretat e \u00e7muesh\u00ebm t\u00eb tyre, me shpres\u00eb t\u00eb kthimit t\u00eb burrave t\u00eb vrar\u00eb (t\u00eb humbur) n\u00eb Masakr\u00ebn e Tivarit, m\u00eb 1945.<\/p>\n

En\u00ebt prej bakri, si almise t\u00eb kuzhin\u00ebs, ishin t\u00eb mira, por k\u00ebrkonin edhe mir\u00ebmbajtje dhe p\u00ebrkujdesje, sepse oksidoheshin shpejt. Mbaj mend edhe sot, kur vinin disa njer\u00ebz te ne p\u00ebr t\u2019i kallajitur en\u00ebt e bakrit. Ata rrinin edhe me dy-tri dit\u00eb te ne, e ndonj\u00eb her\u00eb edhe m\u00eb shum\u00eb, deri sa i kallajitnin krejt en\u00ebt p\u00ebr t\u00eb gjitha sht\u00ebpit\u00eb. Xhaxhai im, Asllan Bajraktari nuk i linte t\u00eb rrinin jasht kallajgjinjt, se i dhimbseshin si njer\u00ebz. Ua l\u00ebshonte nj\u00eb hap\u00ebsir\u00eb t\u00eb thjesht\u00eb, q\u00eb ne i thonim pleme, ku ata punonin dhe flinin n\u00eb t\u00eb. Kallajgjinjt konsideroheshin mjesht\u00ebr t\u00eb kallajitjes s\u00eb en\u00ebve t\u00eb bakrit dhe paguheshin p\u00ebr pun\u00ebn q\u00eb e kryenin. Nuk mbaj mend se \u00e7far\u00eb ishte dakordimi p\u00ebr pages\u00ebn, se as q\u00eb flitej nj\u00eb gj\u00eb e till\u00eb me ne f\u00ebmij\u00ebt, por e di se kur shkonin kallajit\u00ebsit nga sht\u00ebpit\u00eb tona, me vete merrnin pasul, miell, moll\u00eb, arra etj.<\/p>\n

– Ahuri i kull\u00ebs s\u00eb re: Sht\u00ebpia e zjarrit e kishte ngjitur edhe ahurin, q\u00eb ishte nj\u00eb hap\u00ebsir\u00eb e madhe, ku mbaheshin kuajt e shal\u00ebs. Ishte edhe ahuri p\u00ebr gjan\u00eb e trash\u00eb, mpor ai ishte ndaras prej kull\u00ebs, diku kah mesi i murit t\u00eb oborrit. Nj\u00eb ndarje e ve\u00e7ant\u00eb n\u00eb ahurin e kull\u00ebs kishte qen\u00eb vet\u00ebm p\u00ebr atin e Sejdi Bajraktarit. Pas vrasjes s\u00eb tij n\u00eb pusi, m\u00eb 1941, \u00e7do gj\u00eb n\u00eb at\u00eb kull\u00eb ishte tjet\u00ebrsuar. Familja dhe dashamir\u00ebt kishin jetuar me dhembjen dhe zijen e madhe p\u00ebr humbjen e njeriut atdhetar dhe zem\u00ebrmadh, p\u00ebr humbjen e trimit popullor dhe t\u00eb organizatorit t\u00eb pashoq n\u00eb at\u00eb koh\u00eb. Kuajt e shal\u00ebs n\u00eb k\u00ebt\u00eb familje nuk ishin mbajtur m\u00eb kurr\u00eb me krenari si p\u00ebrpara. Amaneti i m\u00ebhersh\u00ebm i Sejdi Bajraktarit, p\u00ebr t\u00eb mos marr\u00eb kurr\u00eb hak mbi shqiptarin\u00eb, i kishte gur\u00ebzuar burrat e k\u00ebsaj familjeje, po aq sa i kishte ngrysur dhe mplakur para kohe edhe dhembja p\u00ebr vrasjen e tij.<\/p>\n

Ahuri i kull\u00ebs e kishte der\u00ebn kryesore nga jasht\u00eb, por e kishte edhe nj\u00eb der\u00eb t\u00eb vog\u00ebl nga brenda, prej dhom\u00ebs s\u00eb zjarrit, p\u00ebr nevoja t\u00eb p\u00ebrkujdesjes s\u00eb vazhdueshme p\u00ebr kuajt, si edhe p\u00ebr kontrollime t\u00eb gj\u00ebrave t\u00eb tjera n\u00eb t\u00eb. N\u00eb ahur, n\u00eb murin per\u00ebndimor t\u00eb kull\u00ebs, ishte edhe nj\u00eb tjet\u00ebr der\u00eb si e vog\u00ebl, ku hyhej n\u00eb nj\u00eb si tunel, ku ishin mbajtur arm\u00ebt dhe municioni. Ishte der\u00eb e kamufluar me gur\u00eb t\u00eb latuar, q\u00eb ishte hapur vet\u00ebm n\u00eb raste t\u00eb jashtzakonshme. Der\u00ebn e kamufluar me gur\u00eb n\u00eb ahur nuk e kishin ditur dhe as nuk e kishin dalluar edhe an\u00ebtar\u00ebt e familjes. Vet\u00ebm burrat dhe bashk\u00ebshortja e Sejdi Bajraktarit, Sofija e kishin ditur, se nga aty mund t\u00eb dilej fshehtas n\u00eb fund t\u00eb oborrit. Tuneli i fsheht\u00eb n\u00eb kull\u00eb ishte zbuluar n\u00eb koh\u00ebn e Italis\u00eb n\u00eb Kosov\u00eb, m\u00eb 1942. E kishin zbuluar karabinjer\u00ebt Italian\u00eb p\u00ebrmes nj\u00eb njeriu shum\u00eb t\u00eb besuesh\u00ebm nga familja, q\u00eb kishte qen\u00eb i caktuar p\u00ebr mir\u00ebmbajtje t\u00eb ahurit. Maltretimi deri p\u00ebr vdekje, ndaj tij kishte b\u00ebr\u00eb q\u00eb t\u00eb zbulohej tuneli dhe arm\u00ebt e fshehta n\u00eb t\u00eb.<\/p>\n

Qiler\u00ebt dhe shkall\u00ebt e kull\u00ebs s\u00eb re. N\u00eb katin e dyt\u00eb t\u00eb kull\u00ebs ishin qiler\u00ebt p\u00ebr fjetje t\u00eb an\u00ebtar\u00ebve t\u00eb famijes s\u00eb ngusht\u00eb. Kat\u00ebr qiler\u00eb (dhoma fjetjeje) i kishte kulla e re, bashk\u00eb edhe me dy kthina t\u00eb vogla, ku n\u00eb nj\u00ebr\u00ebn liheshin veshmbathje dhe cikrrime t\u00eb tjera p\u00ebr p\u00ebrdorim t\u00eb p\u00ebrditsh\u00ebm dhe stinor t\u00eb an\u00ebtar\u00ebve t\u00eb familjes, nd\u00ebrsa tjetra k\u00ebthin\u00eb ishte si fllanik i vog\u00ebl p\u00ebr dim\u00ebr. Shkall\u00ebt q\u00eb i lidhnin katet e kull\u00ebs ishin t\u00eb nj\u00eb pjerrt\u00ebsie gati si pingule, me mbrojt\u00ebse prej druri anash. Shkall\u00ebt n\u00eb mes t\u00eb kateve e kishin edhe nj\u00eb si pushimore, ku grat\u00eb q\u00eb e \u00e7onin buk\u00ebn p\u00ebr burrat n\u00eb od\u00eb, shum\u00eb her\u00eb e b\u00ebnin nga nj\u00eb pushim t\u00eb shkurt\u00ebr n\u00eb t\u00eb.<\/p>\n

Nuk ka t\u00eb num\u00ebruar sa her\u00eb jemi rr\u00ebzuar ne f\u00ebmij\u00ebt e familjes son\u00eb n\u00ebp\u00ebr ato shkall\u00eb t\u00eb pjerrta, sa rrall ndonj\u00eb prej nesh, q\u00eb nuk kishte mallunga t\u00eb zeza n\u00eb ball\u00eb. Dhe kjo ishte nj\u00eb lloj k\u00ebnaq\u00ebsie e llojit t\u00eb ve\u00e7ant\u00eb p\u00ebr ne f\u00ebmij\u00ebt n\u00eb at\u00eb koh\u00eb, se ne vet\u00eb donim t\u00eb luanim dhe t\u00eb garonim, se cili ngjitej p\u00ebrpjet\u00eb dhe zbriste teposht m\u00eb shpejt. Donim t\u2019i emetonim t\u00eb par\u00ebt tan\u00eb, se si ata ishin ngjitur dhe zbritur shpejt, p\u00ebr t\u2019u mbrojtur nga armiqt e ndrysh\u00ebm, q\u00eb shum\u00eb her\u00eb kishin sulmuar befasisht dhe tradh\u00ebtisht edhe n\u00eb kull\u00eb. P\u00ebr ngjarjet e tilla t\u00eb r\u00ebnda flitej vazhdimisht n\u00eb familje, qoft\u00eb dit\u00ebve t\u00eb ver\u00ebs n\u00ebn hije t\u00eb pem\u00ebve, dhe qoft\u00eb pasdarkave t\u00eb net\u00ebve t\u00eb gjata, gjat\u00eb dimrave t\u00eb ftoht\u00eb, me bor\u00eb e me stuhi.<\/p>\n

N\u00eb trojet e reja rr\u00ebz\u00eb Hisarit antik familja Bajraktari pos kull\u00ebs trikat\u00ebshe, kishte nd\u00ebrtuar edhe sht\u00ebpi t\u00eb tjera t\u00eb reja, se familja ishte shtuar dhe zgjeruar vazhdimisht. Ndarja, si proces i shtimit t\u00eb familjes, asnj\u00ebher\u00eb nuk kishte qen\u00eb ndarje e plot\u00eb n\u00eb k\u00ebt\u00eb familje. N\u00eb t\u00eb mira dhe n\u00eb t\u00eb k\u00ebqija ata p\u00ebrher\u00eb ishin t\u00eb gjith\u00eb bashk\u00eb, q\u00eb t\u2019i p\u00ebrballonin dhe tejkalonin m\u00eb leht\u00eb v\u00ebshtir\u00ebsit\u00eb, q\u00eb ua shkaktonte pushtuesi dhe jeta e r\u00ebnd\u00eb n\u00eb rob\u00ebri. Kishin edhe bindje t\u00eb njejt\u00eb politike t\u00eb gjith\u00eb p\u00ebr \u00e7\u00ebshtje atdhetarie dhe drek\u00eb e dek\u00eb kurr\u00eb nuk i b\u00ebnin pa konsultime dhe pa organizime t\u00eb p\u00ebrbashk\u00ebta me nj\u00ebri-tjetrin. Vet\u00ebm k\u00ebshtu ishin m\u00eb t\u00eb fort\u00eb, q\u00eb t\u2019u rezistonin koh\u00ebve, p\u00ebrher\u00eb t\u00eb r\u00ebnda dhe t\u00eb v\u00ebshtira p\u00ebr ta si familje.<\/p>\n

Kull\u00ebn e re t\u00eb Sejdi Bajraktarit t\u00eb Therand\u00ebs nuk e kishin shkat\u00ebrruar plot\u00ebsisht as Lufta e Par\u00eb dhe e Dyt\u00eb Bot\u00ebrore, dhe as termetet e m\u00ebvonshme natyrale. \u00cbsht\u00eb prishur nga vjet\u00ebrsia, e m\u00eb shum\u00eb nga pakujdesia e faktorit njeri, diku n\u00eb mesvitet e gjasht\u00ebdhjeta t\u00eb shekullit nj\u00ebzet. P\u00ebr koh\u00eb t\u00eb gjat\u00eb kishte mbetur si g\u00ebmadh\u00eb, me themele jo krejt t\u00eb rrafshuara, ku p\u00ebr \u00e7do pranver\u00eb dhe ver\u00eb n\u00eb t\u00eb mbinin lule dhe barishte gjith\u00ebfar\u00ebshe. E kishin rrethuar pasardh\u00ebsit me disa tela t\u00eb thjesht\u00eb, por edhe po t\u00eb mos e kishin rrethuar, nuk do t\u00eb shkilte kurkush n\u00ebp\u00ebr at\u00eb vend. Disi vetvetiu e konsideronin si nj\u00eb pjes\u00eb e historis\u00eb s\u00eb tyre, mbushur me dh\u00ebmbje t\u00eb shumta, por edhe me krenari, deri n\u00eb pakufi. As f\u00ebmij\u00ebt nuk luanin n\u00eb g\u00ebrmadhat e \u201ckull\u00ebs s\u00eb re\u201d, si t\u00eb ishin t\u00eb rritur. I madh e i vog\u00ebl e kishin nj\u00eb konsiderat\u00eb t\u00eb pakrahasueshme p\u00ebr murimet e rr\u00ebnuara t\u00eb kull\u00ebs, sa kishin filluar ta konsideronin edhe si vend t\u00eb shenjt\u00eb.<\/p>\n

Gjat\u00eb luft\u00ebs serbe t\u00eb vitit 1999 n\u00eb Kosov\u00eb, n\u00eb lagjen e Bajraktar\u00ebve t\u00eb Therand\u00ebs tanket serbe kishin djegur dhe rrafshuar \u00e7do gj\u00eb mbi dhe. Edhe themelet g\u00ebrmadh\u00eb t\u00eb kull\u00ebs s\u00eb Sejdi Bajraktarit i kishin rrafshuar. N\u00eb ato themele kishte mbetur i djegur edhe tanku serb! Nga brendia e themeleve t\u00eb kull\u00ebs kishte eksploduar di\u00e7ka, q\u00eb e kishte djegur dhe b\u00ebr\u00eb cop\u00eb-cop\u00eb tankun serb, se banor\u00ebt vendor\u00eb ishin p\u00ebrz\u00ebn\u00eb me krisma arm\u00ebsh dhe me tmerre t\u00eb papara, q\u00eb prej disa dit\u00ebsh p\u00ebrpara?! Kjo kishte qen\u00eb rezistenca e vazhduar dhe e fundit e kull\u00ebs s\u00eb Bajraktar\u00ebve t\u00eb Therand\u00ebs kund\u00ebr pushtuesit serb! Ishte mallkimi i pafajsis\u00eb s\u00eb brezave t\u00eb k\u00ebsaj toke arb\u00ebrore, trazuar p\u00ebrher\u00eb n\u00ebp\u00ebr mote me lufta dhe me shkat\u00ebrrime, me shp\u00ebrngulje t\u00eb vazhdueshme dhe me asimilime. Dhasht\u00eb zoti q\u00eb t\u00eb mos ket\u00eb m\u00eb kurr\u00eb pushtues dhe lufta n\u00eb k\u00ebto troje!<\/p>\n

– Gur\u00ebt e kull\u00ebs, t\u00eb mbetur t\u00eb patroshitur nga tanku serb, do t\u2019i ruajm\u00eb si kujtim p\u00ebr historin\u00eb, than\u00eb pasardh\u00ebsit e kthyer nga golgota e trishtimeve t\u00eb fundshekullit nj\u00ebzet!<\/p>\n

N\u00eb vendin e kull\u00ebs s\u00eb Sejdi Bajraktarit, gjat\u00eb pasluft\u00ebs s\u00eb vitit 1999 \u00ebsht\u00eb nd\u00ebrtuar sht\u00ebpia e nipit t\u00eb tij, Afrim Bajraktarit dhe e t\u00eb bij\u00ebve t\u00eb tij, Urimit, Nderimit, Kujtimit dhe Jetonit. Nderimi, inxhinier i nd\u00ebrtimtaris\u00eb, planifikon q\u00eb n\u00eb nj\u00eb t\u00eb ardhme t\u00eb af\u00ebrt, ta projektoj\u00eb nj\u00eb sht\u00ebpi n\u00eb miniatur\u00eb, q\u00eb do t\u2019i p\u00ebrngjaj\u00eb kull\u00ebs s\u00eb st\u00ebrgjyshit t\u00eb tij, Sejdi Bajraktarit. N\u00eb shenj\u00eb nderimi dhe mburrjeje p\u00ebr st\u00ebrgjyshin atdhetar dhe luftar mendon ta realizoj\u00eb miniatur\u00ebn p\u00ebr kull\u00ebn e vjet\u00ebr inxhinier Nderimi, q\u00eb t\u00eb jet\u00eb si muze krenarie p\u00ebr brezat.<\/p>\n

– (Fragment i p\u00ebrzgjedhur p\u00ebr botim nga libri \u201cDestan Bajraktari folklorist, letrar dhe atdhetar (Nga n\u00ebntitulli i librit \u201cFamilja Bajraktari nga Suhareka (Theranda)\u201d \u2013 Naxhije Do\u00e7i \u2013 Prishtin\u00eb-2009)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

NAXHIJE DO\u00c7I \u2013 PROF. (Nga libri \u201cDestan Bajraktari folklorist, letrar dhe atdhetar\u201d – Naxhije Do\u00e7i – Prishtin\u00eb – 2009) Familja Bajraktari e Therand\u00ebs n\u00eb dekad\u00ebn e dyt\u00eb t\u00eb shekullit nj\u00ebzet largohet prej trojeve t\u00eb vjetra n\u00eb mes t\u00eb lagjes s\u00eb tyre Ku\u00e7i n\u00eb Suharek\u00eb (Therand\u00eb) dhe vendoset n\u00eb troje t\u00eb reja, me hap\u00ebsir\u00eb m\u00eb t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":57921,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-58152","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nKULLA E RE E BAJRAKTAR\u00cbVE T\u00cb SUHAREK\u00cbS (THERAND\u00cbS) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/kulla-e-re-e-bajraktareve-te-suharekes-therandes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KULLA E RE E BAJRAKTAR\u00cbVE T\u00cb SUHAREK\u00cbS (THERAND\u00cbS) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"NAXHIJE DO\u00c7I \u2013 PROF. 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