{"id":58444,"date":"2020-07-27T03:05:00","date_gmt":"2020-07-27T01:05:00","guid":{"rendered":"https:\/\/fjala.info\/?p=58444"},"modified":"2020-07-28T10:46:12","modified_gmt":"2020-07-28T08:46:12","slug":"rreth-romanit-pertej-binareve-te-ibrahim-kadriut","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/rreth-romanit-pertej-binareve-te-ibrahim-kadriut\/","title":{"rendered":"RRETH ROMANIT \u201cP\u00cbRTEJ BINAR\u00cbVE\u201d T\u00cb IBRAHIM KADRIUT"},"content":{"rendered":"

Botohet n\u00eb gjuh\u00ebn arabe romani i Ibrahim Kadriut \u201cP\u00ebrtej binar\u00ebve\u201d – Romanin e botoi Faik Konica, Prishtin\u00eb 2015[1]<\/a><\/p><\/blockquote>\n

Me k\u00ebt\u00eb rast po botojm\u00eb punimin e Muhamed Mufakut p\u00ebr romanin dhe nj\u00eb mendim t\u00eb Anton Nik\u00eb Berish\u00ebs p\u00ebr krijimtarin\u00eb letrare t\u00eb Ibrahim Kadriut.<\/em><\/p>\n

Muhamed Mufaku<\/strong><\/p>\n

N\u00eb fillim t\u00eb muajit tetor romancieri i njohur kosovar Ibrahim Kadriu e botoi romanin e tij m\u00eb t\u00eb ri \u201dP\u00ebrtej binar\u00ebve\u201d, q\u00eb ishte edhe n\u00eb stend\u00ebn e Panairit t\u00eb Librit n\u00eb Tiran\u00eb , i cili konsiderohet nj\u00eb prej ngjarjeve m\u00eb t\u00eb r\u00ebnd\u00ebsishme kulturore n\u00eb bot\u00ebn shqiptare, pasi q\u00eb aty marrin pjes\u00eb shum\u00eb botues nga Shqip\u00ebria, Kosova e Maqedonia, t\u00eb cil\u00ebt edhe konkurrojn\u00eb p\u00ebr shp\u00ebrblime q\u00eb shp\u00ebrndahen gjat\u00eb k\u00ebtij manifestimi. Pasi jep nj\u00eb biografi t\u00eb shkurt\u00ebr t\u00eb Ibrahim Kadriut dhe nj\u00eb pasqyr\u00eb p\u00ebr opusin e gjer\u00eb t\u00eb krijimtaris\u00eb s\u00eb tij, autori i v\u00ebshtrimit, Mufaku, rikujton edhe rrethanat n\u00eb t\u00eb cilat u ndodh vendi i autorit, Kosova, n\u00eb periudh\u00ebn pastitoiste dhe n\u00ebn pushtimin e eg\u00ebr t\u00eb Millosheviqit si dhe p\u00ebr periudh\u00ebn pas \u00e7lirimit e pavar\u00ebsis\u00eb s\u00eb vendit. N\u00eb vazhdim ai shkruan:<\/p>\n

\"\" Sa i p\u00ebrket romanit m\u00eb t\u00eb ri me titull \u201cP\u00ebrtej binar\u00ebve\u201d mund t\u00eb themi se ai \u00ebsht\u00eb ndryshe nga t\u00eb par\u00ebt. \u00cbsht\u00eb roman q\u00eb imponon realitetin e ri t\u00eb krijuar jo vet\u00ebm n\u00eb Kosov\u00eb, por n\u00eb t\u00ebr\u00eb Ballkanin pas ndryshimeve t\u00eb nj\u00ebpasnj\u00ebshme me r\u00ebnien e regjimeve komuniste dhe paraqitjen e euforis\u00eb nacionaliste deri n\u00eb eufori t\u00eb re fetare, me shfaqjen e militant\u00ebve ekstremist\u00eb islamik\u00eb t\u00eb p\u00ebrkrahur nga jasht\u00eb, t\u00eb cil\u00ebt kishin \u201crr\u00ebmbyer\u201d islamin tradicional, q\u00eb e dallonte Ballkanin qe disa shekuj,<\/p>\n

Romani merret me radikalizmin islamik me thirrje p\u00ebr \u201cxhihad\u201d dhe t\u00eb rekrutoj\u00eb t\u00eb rinjt\u00eb p\u00ebr xhihad n\u00eb shtetet e Leventit dhe t\u00eb Irakut. Romani fillon me takimin e Emines me avokatin e saj, fqinj, q\u00eb i rr\u00ebfen p\u00ebr rastet e reja t\u00eb cilat nuk kishin ndodhur m\u00eb par\u00eb n\u00eb rrethin e tyre, duke treguar p\u00ebr nj\u00eb klient t\u00eb akuzuar p\u00ebr vrasjen e babait t\u00eb saj, i cili e kishte abuzuar seksualisht at\u00eb dhe motr\u00ebn e saj; nj\u00eb rr\u00ebfim i rastit t\u00eb incestit.<\/p>\n

Pas k\u00ebtij rr\u00ebfimi Emineja ndjen nevoj\u00ebn p\u00ebr t’u rehatuar; shkon p\u00ebr ta vizituar shoqen e saj Dafin\u00ebn, e martuar me Agronin. Por edhe aty ndeshet me pak\u00ebnaq\u00ebsi, pasi ai nuk e l\u00eb vajz\u00ebn e re t\u00eb vazhdoj\u00eb studimet universitare, duke insistuar q\u00eb t\u00eb mbetet n\u00eb sht\u00ebpi dhe t\u00eb mbulohet. Nga k\u00ebtu fillon edhe vija dramatike e romanit p\u00ebr t\u00eb shprehur at\u00eb se \u00e7far\u00eb zhvillohet me shpejt\u00ebsi n\u00eb shoq\u00ebrin\u00eb e re kosovare.<\/p>\n

Traditat shqiptare, e cila \u00ebsht\u00eb e bazuar n\u00eb frym\u00ebn e toleranc\u00ebs dhe t\u00eb mos ndarjes gjinore, \u00ebsht\u00eb cil\u00ebsuar madje edhe me martesa mes mysliman\u00ebve dhe krishter\u00ebve, tani po ndeshet me z\u00ebra t\u00eb reja q\u00eb apelojn\u00eb p\u00ebr \u201cIslamin e v\u00ebrtet\u00eb\u201d, p\u00ebr mbules\u00ebn, mos p\u00ebrzierjen gjinore, thirrje p\u00ebr xhihad e deri te shkuarja p\u00ebr t\u00eb luftuar n\u00eb \u201ctokat e xhihadit\u201d, ne Siri dhe Irak. K\u00ebshtu, ky ndryshim aq i furish\u00ebm u reflektua n\u00eb dy dekadat e fundit, e n\u00eb m\u00ebnyra t\u00eb ve\u00e7ant\u00eb pas luftimeve q\u00eb po ndodhin n\u00eb Siri . N\u00eb thelbin e romanit \u00ebsht\u00eb protagonistja Dija, nj\u00eb em\u00ebr dometh\u00ebn\u00ebs q\u00eb n\u00eb gjuh\u00ebn shqipe n\u00ebnkupton antitez\u00ebn e injoranc\u00ebs, e cila fillon kund\u00ebrshtimin e babait p\u00ebr mbules\u00ebn duke e pyetur at\u00eb \u201c Si do t\u00eb dukeshin veshjet shqiptare n\u00eb tokat arabe, dhe a do t\u00eb ishin pranuar ato p\u00ebr veshje?\u201d .<\/p>\n

Megjithat\u00eb, m\u00eb tej thellohet edhe m\u00eb shum\u00eb rezistenca e Dijes, pasi q\u00eb babai n\u00eb m\u00ebnyr\u00eb kategorike ishte p\u00ebr mos shkuarjen n\u00eb universitet, dhe p\u00ebr pranimin e fejes\u00ebs me t\u00eb zgjedhurin nga i ati i saj. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb Dija njoftohet me Jonin, djaloshin e lagjes s\u00eb saj, i cili ishte n\u00eb p\u00ebrfundim t\u00eb diplomimit p\u00ebr t\u00eb shkuar n\u00eb Vjen\u00eb n\u00eb studime pasuniversitare. Gjat\u00eb k\u00ebsaj kohe kishte lindur dashuria mes tyre. Takimi i par\u00eb mes tyre ishte n\u00eb kafenen\u00eb, me befasin\u00eb e prezenc\u00ebs s\u00eb babait t\u00eb saj, i cili iu v\u00ebrsul Jonit duke p\u00ebrfunduar me t\u00eb sht\u00ebna arm\u00ebsh, dhe q\u00eb t\u00eb dy p\u00ebrfundojn\u00eb n\u00eb spital. Me k\u00ebto zhvillime ngjarjet n\u00eb roman fillojn\u00eb t\u00eb shpejtohen, deri te hapja e tem\u00ebs kryesore: thirrja e re p\u00ebr xhihad dhe rekrutimi i t\u00eb rinjve p\u00ebr t\u00eb shkuar n\u00eb Siri dhe p\u00ebr t\u00eb luftuar atje.<\/p>\n

\"\"<\/p>\n

Me arritjen e polic\u00ebve p\u00ebr ta kontrolluar sht\u00ebpin\u00eb e babait t\u00eb Dijes, has\u00ebn n\u00eb gj\u00ebsende t\u00eb dyshimta, si pasaporta shqiptar\u00eb, turke, arm\u00eb irakiane, lista t\u00eb personave t\u00eb rekrutuar, etj. Kjo l\u00eb t\u00eb kuptohet se babai i Dijes nuk ishte vet\u00ebm nj\u00eb librashit\u00ebs n\u00eb kiosk\u00ebn pran\u00eb xhamis\u00eb. Kjo d\u00ebshmohet pastaj n\u00eb rr\u00ebfimin e tij n\u00eb spital, kur i vjen bashk\u00ebshortja p\u00ebr vizit\u00eb, k\u00ebshtu q\u00eb del hapur se ai kaher\u00eb ishte \u201cudh\u00ebzuar\u201d p\u00ebr angazhime t\u00eb tilla dhe ishte an\u00ebtar i nj\u00eb grupit islamik p\u00ebr ta zbatuar ligjin Islam, t\u00eb cilin e udh\u00ebhiqte nj\u00eb djalosh i nj\u00eb biznesmeni arab, t\u00eb cilit i kishte premtuar se do ta martonte me vajz\u00ebn e tij. Me k\u00ebt\u00eb premtim paraqitet tani i riu Gasan Arabi (dh\u00ebndri), i cili e konsideronte Dijen si bashk\u00ebshorte t\u00eb tij, pasi q\u00eb i kishte premtuar babai i saj.<\/p>\n

Me k\u00ebt\u00eb romani merr nj\u00eb kahe me aksione, si n\u00eb filma, pasi q\u00eb ai e rr\u00ebmben Dijen dhe e nxjerr me dhun\u00eb p\u00ebr ta fshehur n\u00eb periferi t\u00eb qytetit, p\u00ebr ta bindur at\u00eb p\u00ebr fatin e “shkruar”, por ajo n\u00eb momentin e fundit ik dhe nxiton ta takoj\u00eb t\u00eb dashurin n\u00eb sht\u00ebpin\u00eb e tij, para se t\u00eb vazhdonte shkuarjen n\u00eb Vjen\u00eb… P\u00ebrmes k\u00ebtyre kapitujve romani p\u00ebrfshin skenat e nxitjes s\u00eb t\u00eb rinjve p\u00ebr n\u00eb \u201cxhihad\u201d, duke zgjedhur rrug\u00ebn ilegale p\u00ebrmes Shqip\u00ebris\u00eb, pastaj nga atje n\u00ebp\u00ebr Turqi e deri te \u201cshteti Islamik\u201d n\u00eb Siri, ku gjejn\u00eb nj\u00eb realitet krejt\u00ebsisht t\u00eb paparashikuar.<\/p>\n

Prandaj, romani n\u00eb disa kapituj paraqet traumat dhe v\u00ebshtir\u00ebsit\u00eb e tyre deri te sakrifikimi p\u00ebr t\u00eb shp\u00ebtuar nga toka e xhihadit, dhe p\u00ebr t’u kthyer n\u00eb atdhe. Duket e qart\u00eb se romani \u00ebsht\u00eb shkruar n\u00eb dy vitet e fundit, pasi n\u00eb Kosov\u00eb shtypi kishte plot lajme p\u00ebr grupe t\u00eb reja xhihadiste n\u00eb Kosov\u00eb, q\u00eb arrit\u00ebn sukses me rekrutimin e dhjet\u00ebra t\u00eb rinjve dhe t\u00eb rejave p\u00ebr t\u00eb shkuar n\u00eb Siri n\u00eb em\u00ebr t\u00eb \u201cxhihadit\u201d dhe r\u00ebnien e shum\u00eb prej tyre n\u00eb beteja, apo n\u00ebn bresh\u00ebrin\u00eb e bombardimeve. N\u00eb baz\u00eb t\u00eb k\u00ebsaj kuptohet vlera e k\u00ebtij romani, kur Kosova tani renditet n\u00eb vendin e kat\u00ebrt n\u00eb Evrop\u00eb p\u00ebr sa i p\u00ebrket numrit t\u00eb luft\u00ebtar\u00ebve t\u00eb cil\u00ebt jan\u00eb n\u00eb Siri.<\/p>\n

N\u00eb roman b\u00ebhet fjal\u00eb p\u00ebr \u201cislamin e ri\u201d, i cili bie ndesh me islamin tradicional q\u00eb njihet shekuj me radh\u00eb dhe duket \u201cP\u00ebrtej binar\u00ebve\u201d t\u00eb shumic\u00ebs d\u00ebrmuese t\u00eb Kosov\u00ebs. Mu p\u00ebr k\u00ebt\u00eb ky romani i ri i Ibrahim Kadriut vlen t\u00eb p\u00ebrkthehet n\u00eb gjuh\u00ebn arabe, pasi q\u00eb ofron p\u00ebrvoj\u00ebn e pasur krijuese t\u00eb tij n\u00eb romane dhe, n\u00eb an\u00ebn tjet\u00ebr, zbulon preokupimet e nj\u00eb shoq\u00ebrie evropiane me shumic\u00eb myslimane dhe me ekstremizmin fetar, i cili e \u00e7on at\u00eb n\u00eb t\u00eb panjohur\u00ebn.<\/p>\n

ANTON NIK\u00cb BERISHA P\u00cbR VEPRIMTARIN\u00cb LETRARE T\u00cb IBRAHIM KADRIUT<\/strong>:<\/p>\n

Ibrahim Kadriu \u00ebsht\u00eb i pranish\u00ebm n\u00eb jet\u00ebn ton\u00eb letrare e kulturore nga viti 1969, kur e botoi p\u00ebrmbledhjen e par\u00eb me poezi p\u00ebr t\u00eb rritur \u201cNet\u00ebt e Karadakut[2]<\/a>\u201d. Nga ajo koh\u00eb e deri me sot, p\u00ebr nj\u00eb gjysm\u00eb qindvjetshi, ai u shqua si poet e prozator p\u00ebr f\u00ebmij\u00eb, poet e prozator p\u00ebr t\u00eb rritur, autor i disa radio dramave (disa dhe t\u00eb ekranizuara), pastaj i veprave t\u00eb tjera monografike p\u00ebr figura t\u00eb shquara t\u00eb bot\u00ebs son\u00eb si, fjala vjen, p\u00ebr Idriz Seferin, Agim Ramadanin, Ramiz C\u00ebrnic\u00ebn, i veprave t\u00eb karakterit humoristik, v\u00ebllimet me biseda me shkrimtar\u00eb e intelektual\u00eb t\u00eb ndrysh\u00ebm, shqiptar\u00eb dhe t\u00eb huaj, me titullin simbolik \u201cBuz\u00ebqeshje miqsh\u201d (gjithsej kat\u00ebr) si dhe me pun\u00ebn e gjat\u00eb si redaktor n\u00eb faqet e kultur\u00ebs s\u00eb gazetave Rilindja, Bujku dhe Z\u00ebri.<\/em><\/p>\n

Kur v\u00ebshtrohet n\u00eb t\u00ebr\u00ebsin\u00eb e vet krijimtaria letrare e Ibrahim Kadriut nga viti 1969, d\u00ebshmohet nj\u00eb vijim\u00ebsi e bashk\u00ebjetimit t\u00eb autorit me let\u00ebrsin\u00eb, qoft\u00eb kur krijoi veprat p\u00ebr f\u00ebmij\u00eb, qoft\u00eb p\u00ebr t\u00eb rritur. Pra, krijimi i let\u00ebrsis\u00eb p\u00ebrligj nj\u00ebjt\u00ebsimin e tij me veprat letrare si tekste shpreh\u00ebse poetike, p\u00ebrmes t\u00eb cilave jo vet\u00ebm shprehu bot\u00ebn dhe shpirtin e vet, po edhe krijoi nj\u00eb bot\u00eb me vete, q\u00eb u b\u00eb pjes\u00eb e jet\u00ebs s\u00eb tij, po, p\u00ebrmes leximit, edhe pjes\u00eb e tjetrit, e marr\u00ebsit.<\/em><\/p>\n

Ibrahim Kadriu nuk krijoi struktura t\u00eb nd\u00ebrliqshme poetike shpreh\u00ebse, si\u00e7 ngjet, fjala vjen, me disa poezi t\u00eb Martin Camajt, t\u00eb Azem Shkrelit ose t\u00eb Frederik Rreshpjes (shih v\u00ebllimin \u201cEra p\u00ebrkund pik\u00ebllimin e luleve[3]<\/a>\u201d) ose me tregimet e Anton Pashkut, t\u00eb romanit \u201cOh\u201d ose t\u00eb dramave t\u00eb tij, q\u00eb p\u00ebr t\u00eb komunikuar k\u00ebrkojn\u00eb p\u00ebrkushtim e dije shum\u00eb m\u00eb t\u00eb madhe p\u00ebr artin e fjal\u00ebs dhe ve\u00e7antit\u00eb e tij nga lexuesi, po asnj\u00ebher\u00eb nuk e harroi nj\u00eb fakt t\u00eb r\u00ebnd\u00ebsish\u00ebm: nevoj\u00ebn e komunikimit sa m\u00eb gjall\u00ebrik t\u00eb krijes\u00ebs s\u00eb tij letrare me marr\u00ebsin, me lexuesin e saj dhe ndikimin n\u00eb t\u00eb. Kadriu i jep p\u00ebrpar\u00ebsi rr\u00ebfimit t\u00eb natyrsh\u00ebm e t\u00eb r\u00ebndomt\u00eb, q\u00eb me leht\u00ebsi dhe natyrsh\u00ebm p\u00eblqehet dhe p\u00ebrfillet nga lexuesi dhe ndikon m\u00eb drejtp\u00ebrdrejt\u00eb n\u00eb t\u00eb. N\u00ebse nj\u00eb vep\u00ebr letrare nuk b\u00ebn ndikimin e saj n\u00eb marr\u00ebsin, at\u00ebher\u00eb vlera e saj mbetet e kufizuar dhe, t\u00eb themi, e vdekur.<\/em><\/p>\n

R E F E R E N C A<\/strong>:<\/p>\n

[1]<\/a> V\u00ebshtrimi u botua n\u00eb shtojc\u00ebn mujore p\u00ebr libra, q\u00eb e nxjerr gazeta prestigjioze “Al-Arabi al-xhadid” me seli n\u00eb Lond\u00ebr.
\n[2]<\/a> Ibrahim Kadriu, Net\u00ebt e Karadakut<\/em>. Poezi. \u201cRilindja\u201d, Prishtin\u00eb 1969.
\n[3]<\/a> Frederik Rreshpja, Era p\u00ebrkund pik\u00ebllimin e luleve<\/em>. Poezi. Zgjedhjen dhe parath\u00ebnien Anton Nik\u00eb Berisha, \u201cBeqir Musliu\u201d, Gjilan 2018.<\/p>\n","protected":false},"excerpt":{"rendered":"

Botohet n\u00eb gjuh\u00ebn arabe romani i Ibrahim Kadriut \u201cP\u00ebrtej binar\u00ebve\u201d – Romanin e botoi Faik Konica, Prishtin\u00eb 2015[1] Me k\u00ebt\u00eb rast po botojm\u00eb punimin e Muhamed Mufakut p\u00ebr romanin dhe nj\u00eb mendim t\u00eb Anton Nik\u00eb Berish\u00ebs p\u00ebr krijimtarin\u00eb letrare t\u00eb Ibrahim Kadriut. Muhamed Mufaku N\u00eb fillim t\u00eb muajit tetor romancieri i njohur kosovar Ibrahim Kadriu […]<\/p>\n","protected":false},"author":1,"featured_media":58445,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,11],"tags":[],"class_list":["post-58444","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-roman"],"yoast_head":"\nRRETH ROMANIT \u201cP\u00cbRTEJ BINAR\u00cbVE\u201d T\u00cb IBRAHIM KADRIUT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/rreth-romanit-pertej-binareve-te-ibrahim-kadriut\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"RRETH ROMANIT \u201cP\u00cbRTEJ BINAR\u00cbVE\u201d T\u00cb IBRAHIM KADRIUT - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Botohet n\u00eb gjuh\u00ebn arabe romani i Ibrahim Kadriut \u201cP\u00ebrtej binar\u00ebve\u201d – Romanin e botoi Faik Konica, Prishtin\u00eb 2015[1] Me k\u00ebt\u00eb rast po botojm\u00eb punimin e Muhamed Mufakut p\u00ebr romanin dhe nj\u00eb mendim t\u00eb Anton Nik\u00eb Berish\u00ebs p\u00ebr krijimtarin\u00eb letrare t\u00eb Ibrahim Kadriut. 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