{"id":58464,"date":"2020-07-28T01:47:11","date_gmt":"2020-07-27T23:47:11","guid":{"rendered":"https:\/\/fjala.info\/?p=58464"},"modified":"2020-07-28T01:47:11","modified_gmt":"2020-07-27T23:47:11","slug":"meti-rexhepi-persiatje-te-pershpirtshme-studim","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/meti-rexhepi-persiatje-te-pershpirtshme-studim\/","title":{"rendered":"Meti Rexhepi: PERSIATJE T\u00cb P\u00cbRSHPIRTSHME (Studim)"},"content":{"rendered":"<blockquote><p>Isak Ahmeti: \u201cDrit\u00eb e p\u00ebrjet\u00ebsuar\u201d, poezi<br \/>\nSht\u00ebpia botuese \u201cFaik Konica\u201d, Prishtin\u00eb, 2019<\/p><\/blockquote>\n<p>\u201cDrit\u00eb e p\u00ebrjet\u00ebsuar\u201d\u00ebsht\u00eb v\u00ebllimi me vjersha t\u00eb p\u00ebrshpirtshme i poetit, studiuesit t\u00eb let\u00ebrsis\u00eb dhe p\u00ebrkthyesit letrar nga gjuh\u00ebt italiane, gjermane dhe kroate Isak Ahmeti. Libri t\u00eb cilit po i referohemi \u00ebsht\u00eb i kat\u00ebrmb\u00ebdhjeti i radh\u00ebs, vazhdim\u00ebsi e vistra librash profilesh e karakteresh t\u00eb ndryshme: nga poezia autoriale, p\u00ebrkthime t\u00eb Salvatore Quasimodos prej italishtes, t\u00eb lirik\u00ebs s\u00eb re gjermane; m\u00eb tej studimi \u201cKleri Katolik Shqiptar\u201d, libra monografish, studim p\u00ebr Kosov\u00ebn, libri monografik \u201cBibla n\u00eb Let\u00ebrsin\u00eb Shqiptare\u201d, botuar nga Rilindja, m\u00eb 1999; duke vijuar me vepr\u00ebn \u201cLet\u00ebrsia Kishtare dhe Filozofia e saj\u201d, n\u00eb Illyricum Sacrum, Prishtin\u00eb,2000; \u201cKur`ani n\u00eb Let\u00ebrsin\u00eb Shqiptare\u201d, botim elektronik, Shkoder net, Fjala e Lir\u00eb, 2006; qasje studimesh p\u00ebr disa nga veprat e Anton Nik\u00eb Berish\u00ebs dhe shkrime t\u00eb tjera&#8230;<\/p>\n<p><strong>PROFILI NJER\u00cbZOR<\/strong><\/p>\n<p>Padyshim Prof. Isak Ahmeti \u00ebsht\u00eb nj\u00eb personalitet i njohur jo vet\u00ebm n\u00eb letrat shqipe. Kultura e tij letrare dep\u00ebrtoi edhe n\u00eb qarqe e huaja, n\u00eb revista t\u00eb faqeve kulturore-artistike, shkencore n\u00eb Zagreb, Sarajev\u00eb, Shkup, Shkod\u00ebr, Tiran\u00eb e gjetiu. \u00cbsht\u00eb fitues i mir\u00ebnjohjeve, \u00e7mimeve, diplomave, ve\u00e7mas p\u00ebr t`u theksuar, i \u00c7mimit dhe Diplom\u00ebs \u201cNdre Mjeda\u201d n\u00eb Kuk\u00ebl dhe i Qendr\u00ebs t\u00eb Studimeve Albanologjike n\u00eb Tiran\u00eb, (Kuk\u00ebl, m\u00eb 23 n\u00ebntor 2013).<\/p>\n<p>Prof Isaku me k\u00ebshilla dhe pjes\u00ebmarrje t\u00eb drejtp\u00ebrdrejta ose t\u00eb t\u00ebrthorta kontribuoi, bashk\u00eb me p\u00ebrfaq\u00ebsuesit e Kish\u00ebs Katolike Shqiptare, t\u00eb Ipeshkvis\u00eb s\u00eb Kosov\u00ebs dhe donator\u00eb t\u00eb \u00e7muar p\u00ebr mbar\u00ebvajtjen kulturore, kishtare dhe letrare-artistike e muzikore t\u00eb manifestimit tradicional gjith\u00ebkomb\u00ebtar \u201cTakimet Dom Mikel Tarabulluzi\u201d n\u00eb Stub\u00ebll t\u00eb Ep\u00ebrme, t\u00eb Komun\u00ebs s\u00eb Vitis\u00eb.<\/p>\n<p>Isak Ahmeti p\u00ebrfaq\u00ebson profilin e intelektualit modern, i pajisur me kultur\u00eb komb\u00ebtare dhe evropiane, n\u00ebp\u00ebrmjet komunikimit n\u00eb italisht, gjermanisht dhe t\u00eb gjuh\u00ebs kroate, si n\u00eb t\u00eb folur ashtu dhe n\u00eb t\u00eb shkruar. Po ashtu, p\u00ebr ta njohur Profesor Isakun m\u00eb gjithansh\u00ebm, sjellim t\u00eb dh\u00ebn\u00ebn se ai kishte njohuri t\u00eb konsiderueshme p\u00ebr latinishten, nj\u00eb rrethan\u00eb p\u00ebr qasje n\u00eb lasht\u00ebsin\u00eb e shqipes e t\u00eb fiseve ilire.<\/p>\n<p>N\u00eb \u00e7far\u00eb prizmi mund ta paraqesim profilin njer\u00ebzor dhe etik t\u00eb Isak Ahmetit? Ai \u00ebsht\u00eb prore i k\u00ebndsh\u00ebm p\u00ebr t\u00eb komunikuar, p\u00ebr t\u00eb shk\u00ebmbyer pik\u00ebpamje me miq, studiues, dashamir\u00eb t\u00eb kultur\u00ebs e t\u00eb librit, edhe me nivele t\u00eb ndryshme njer\u00ebzish, pa imponuar q\u00ebndrime e pik\u00ebpamje&#8230; Ta ka \u00ebndja t`i shk\u00ebmbesh pik\u00ebv\u00ebshtrimet p\u00ebr \u00e7\u00ebshtje t\u00eb ndryshme, madje dhe at\u00ebher\u00eb kur lakoret e pik\u00ebv\u00ebshtrimeve nuk bashkohen n\u00eb nj\u00eb cak. Duke qen\u00eb njoh\u00ebs i filozofis\u00eb biblike, m\u00eb lejohet t\u00eb pohoj pa modesti, se profesor Isaku arrin t\u00eb prek\u00eb mend\u00ebsi e kode t\u00eb hershme kishtare, ku vegjetonin variante gjuh\u00ebsore e kulturore t\u00eb ilirishtes pararend\u00ebse e shqipes&#8230;<\/p>\n<p>Shkuarja e hershme n\u00eb amshim e gruas s\u00eb kuror\u00ebs, Isakut i la zbraz\u00ebsi&#8230; Megjithat\u00eb, Profesor Isak Ahmeti prehjen shpirt\u00ebrore, pos n\u00eb libra e shkrime, e vijoi me trash\u00ebgimtar\u00ebt e frytit t\u00eb dashuris\u00eb&#8230; Mosha e tret\u00eb e b\u00ebri t\u00eb vet\u00ebn, por Prof. Isaku nuk u luhat n\u00eb asnj\u00eb pik\u00ebpamje: as njer\u00ebzore, as shpirt\u00ebrore, as atdhetare.<\/p>\n<p>Mes trek\u00ebnd\u00ebshit t\u00eb artit t\u00eb leximit e t\u00eb shkrimit, t\u00eb komunikimit me figura erudite, si Dom Lush Gjergji, Anton Nik\u00eb Berisha dhe t\u00eb bashk\u00eb-fqinjit t\u00eb tij Sar\u00eb Gjergji; udh\u00ebtimet n\u00eb Itali, vendq\u00ebndrimit n\u00eb Arbon t\u00eb Zvicr\u00ebs, personazhi i vij\u00ebzimeve t\u00eb mia Isak Ahmeti pulson me ritme gjall\u00ebrie, tej m\u00ebrzis\u00eb, tej rutin\u00ebs e dinamik\u00ebs marramend\u00ebse t\u00eb jet\u00ebs s\u00eb sotme.<\/p>\n<p style=\"text-align: center;\">* * *<\/p>\n<p>\u201cDrit\u00eb e p\u00ebrjet\u00ebsuar\u201d \u00ebsht\u00eb libri poetik i radh\u00ebs i Isak Ahmetit, jo me simbolik\u00ebn dhe poetik\u00ebn \u00e7far\u00eb e njihnim m\u00eb par\u00eb si lexues k\u00ebt\u00eb poet k\u00ebrkimtar. P\u00ebrderisa n\u00eb v\u00ebllimet e m\u00ebparshme poetike \u201cGallatea\u201d, Rilindja, Prishtin\u00eb, 1972; \u201cUrat\u00eb zbulimi\u201d, Rilindja, Prishtin\u00eb, 1976; \u201cKushtimebes\u00eb\u201d, Rilindja, Prishtin\u00eb, 1983; leximi i poezis\u00eb s\u00eb tij doemos t\u00eb k\u00ebrkonte rikthimin, p\u00ebrqendrimin p\u00ebr lexim zb\u00ebrthyes t\u00eb veshjes poetike, p\u00ebr shpalimin e ngadalsh\u00ebm, t\u00eb disahersh\u00ebm t\u00eb gjuh\u00ebs figurative, kontrasteve t\u00eb fjal\u00ebsit, t\u00eb sistemit figurativ, t\u00eb reflektimeve ironike, t\u00eb konceptimeve shum\u00ebkah\u00ebsh, t\u00eb ritmik\u00ebs emocionale dhe farfuris\u00eb s\u00eb ngjyrave e t\u00eb ideve&#8230;<\/p>\n<p>N\u00eb v\u00ebllimin \u201cDrit\u00eb e p\u00ebrjet\u00ebsuar\u201d edhe pa njohje t\u00eb alfabetit figurativ, zb\u00ebrthehet gjith\u00e7ka me stilin e nj\u00eb thjesht\u00ebsie pothuajse t\u00eb skajshme n\u00eb llojin e vet! Kjo qasje vjersh\u00ebrimit p\u00ebr poetin Isak Ahmeti nuk \u00ebsht\u00eb as varf\u00ebri, as shterje e unit poetik&#8230;<\/p>\n<p>Librin e p\u00ebrshkojn\u00eb lutje, l\u00ebvdata, psalme, p\u00ebrgj\u00ebrime, bekime, urata, shpres\u00eb p\u00ebr Zotin e Gjith\u00eb-koh\u00ebs&#8230; Koncepti i zgjeruar i dashuris\u00eb, p\u00ebrvujt\u00ebris\u00eb, i p\u00ebrkushtimit t\u00eb vog\u00eblsis\u00eb s\u00eb njeriut p\u00ebr madh\u00ebshtin\u00eb e trinis\u00eb: Zoti, Per\u00ebndia, Hyji. E gjith\u00eb kjo ndjeshm\u00ebri e p\u00ebrshpirtshme merr shtrirje n\u00eb kat\u00ebr cikle: \u201cM\u00eb i larti\u201d ka tridhjet\u00eb e dy vjersha; \u201cDrita e p\u00ebrjet\u00ebsuar\u201d gjasht\u00ebmb\u00ebdhjet\u00eb; \u201cKoha\u201d gjasht\u00eb sosh, nd\u00ebrsa cikli i kat\u00ebrt \u201cKuptimi shpirt\u00ebror i krijimit\u201d, po aq sa i treti, gjasht\u00eb poezi. Brenda kat\u00ebr ciklesh p\u00ebrfshihen gjasht\u00ebdhjet\u00eb vjersha, kryesisht t\u00eb shkurta, m\u00eb e gjata \u201cN\u00eb emrin t\u00ebnd\u201d \u00ebsht\u00eb me nj\u00ebzet e gjasht\u00eb rreshta.<\/p>\n<p>Poetit dhe librit i b\u00ebn nder vler\u00ebsimi p\u00ebrgjith\u00ebsues e i gjithansh\u00ebm i redaktorit, studiuesit, poetit e romansierit Anton Nik\u00eb Berisha.<\/p>\n<p><strong>KONCEPTIMI I T\u00cb MADH\u00cbRISHMES<\/strong><\/p>\n<p>Konceptin e t\u00eb madh\u00ebrishmes n\u00eb v\u00ebllimin \u201cDrit\u00eb e p\u00ebrjet\u00ebsuar\u201d, poeti Isak Ahmeti e nis me p\u00ebrmas\u00ebn e madh\u00ebshtis\u00eb n\u00eb vjersh\u00ebn \u201cZot\u201d, t\u00eb trajt\u00ebs s\u00eb pashquar&#8230; Mir\u00ebpo, p\u00ebr ta spikatur madh\u00ebshtin\u00eb e Zotit, shkall\u00ebs s\u00eb pohores mbiem\u00ebrore \u201cI madh\u201d , n\u00eb p\u00ebrmas\u00ebn p\u00ebrfytyruese t\u00eb tij, i shton pohimin cil\u00ebsor duke l\u00ebn\u00eb t\u00eb kuptojm\u00eb: pse Zoti \u00ebsht\u00eb i \u201cI madh\u201d, ngase trinia konceptore ng\u00ebrthen virtytin dhe diturin\u00eb e, dituria e Tij \u00ebsht\u00eb e pafund:<\/p>\n<blockquote><p>\u201cI madh je o Zot<br \/>\ni madh virtyti yt<br \/>\ndituria jote<br \/>\ne pafund\u201d<\/p><\/blockquote>\n<p>Konceptimi hyr\u00ebs i p\u00ebrmasave konstatuese, adhuruese, mrekulli-b\u00ebr\u00ebsi,vullnet-dh\u00ebn\u00ebsi, mb\u00ebshtjellin t\u00ebr\u00ebsin\u00eb e k\u00ebtij v\u00ebllimi deri n\u00eb faqen (88) tet\u00ebdhjet\u00eb e tet\u00eb, me konstatimin p\u00ebr Zotin e Madh\u00ebrish\u00ebm:<\/p>\n<blockquote><p>\u201cTi koh\u00ebn e mat<br \/>\nvet\u00ebm me dashuri<br \/>\ndhe dashuri mbjell\u201d<\/p><\/blockquote>\n<p>Dua t\u00eb n\u00ebnvizoj disa nga motivet e p\u00ebrshpirtshme t\u00eb poetit, t\u00eb cilat tejkalojn\u00eb caqet e lavd\u00ebrimeve, t\u00eb lutjeve, t\u00eb p\u00ebrgj\u00ebrimeve, t\u00eb gjendjeve shpirt\u00ebrore t\u00eb ngaz\u00ebllyera p\u00ebr sigurin\u00eb e streh\u00ebs, p\u00ebr kulmin n\u00ebn p\u00ebrkujdesje t\u00eb Madh\u00ebrishmit&#8230; Aty ku hyn dhe gjen prehjen e p\u00ebrvujt\u00ebris\u00eb t\u00eb jet\u00ebs kalimtare n\u00eb t\u00eb p\u00ebrhershmen e Zotit&#8230;<\/p>\n<p>Konceptin e krijimit p\u00ebrkat\u00ebsisht t\u00eb Krijuesit t\u00eb qiellit, t\u00eb tok\u00ebs dhe ngjizjen e njeriut prej Zotit, poeti e trash\u00ebgoi nga pararend\u00ebsit biblik\u00eb. Pra, n\u00eb k\u00ebt\u00eb rrafsh-shtrirje nuk kemi nj\u00eb pik\u00eb-gjetje t\u00eb re. K\u00ebto konceptime q\u00eb vijn\u00eb nga vargu n\u00eb varg, m\u00ebtojn\u00eb t\u00eb plot\u00ebsojn\u00eb konstatimet e gjith\u00eb-shtrirjes t\u00eb Zotit dhe, kudo e \u00e7far\u00ebdo q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb, poeti \u00ebsht\u00eb i prir\u00eb prore t\u00eb theksoj\u00eb ekzistenc\u00ebn e qenies s\u00eb tij me Zotin, aq sa nuk ngurron ta quaj \u201cZoti im.\u201d<\/p>\n<p>N\u00eb diskursin e p\u00ebrshpirtsh\u00ebm, gjithnj\u00eb shkall\u00eb-shkall\u00eb, p\u00ebrplot\u00ebsohet koncepti i konstatimeve sip\u00ebrore:<\/p>\n<blockquote><p>\u201cTi<br \/>\nm\u00eb i larti<br \/>\nm\u00eb i miri<br \/>\nm\u00eb i fuqishmi<br \/>\ni plotfuqishmi&#8230;\u201d<\/p><\/blockquote>\n<p>N\u00eb k\u00ebt\u00eb rrethan\u00eb shpirt\u00ebrore le t`i drejtohemi pyetjes: a arrijn\u00eb t`ia plot\u00ebsojn\u00eb k\u00ebto vargje cil\u00ebsit\u00eb sip\u00ebrore Zotit, n\u00ebse Ai i Plotfuqishmi do t\u00eb ishte Nj\u00eb Zot statik?! Assesi! Zoti i konstatimeve supreme, ose si e quan poeti:<\/p>\n<blockquote><p>\u201cZoti im<br \/>\ngjithmon\u00eb n\u00eb veprim\u201d<\/p><\/blockquote>\n<p>Poeti sheh dhe i sugjeron lexuesit, se qenia e gjith\u00eb-shtrirjes t\u00eb Zotit \u00ebsht\u00eb dialektika vepruese e Tij. Duke qen\u00eb veprues dhe i pranish\u00ebm n\u00eb vet\u00ebdijen e poetit, ai me dhuntin\u00eb e dhuruar nga Zoti, i thur\u00eb urata, psalme, bekime e mir\u00ebnjohje poetike deri n\u00eb frym\u00ebn e fundit, sikurse e thjeshta dhe e mrekullueshmja Sh\u00ebn Terez\u00eb.<\/p>\n<p>N\u00eb bot\u00ebn e shfaqjes s\u00eb ambicieve t\u00eb s\u00ebmura, n\u00eb trajtat m\u00eb t\u00eb paparashikuara t\u00eb s\u00eb keqes s\u00eb njeriut, e p\u00ebrshpirtshmja e poetit sed\u00ebr-but\u00eb \u00ebsht\u00eb trazuar, shqet\u00ebsuar, d\u00ebshp\u00ebruar, stresuar dhe zhg\u00ebnjyer; andaj lutjet e tija t\u00eb theksuara jan\u00eb mund\u00ebsia e vetme e jehon\u00ebs shpirt\u00ebrore drejtuar Zotit:<\/p>\n<blockquote><p>\u201cD\u00ebgjoje<br \/>\no Zot<br \/>\nlutjen time<br \/>\nmos lejo t\u00eb shkat\u00ebrrohet<br \/>\nshpirti im\u201d<\/p><\/blockquote>\n<p>Meq\u00eb e kultivon besimin se lutja e tij shkon n\u00eb ndjeshm\u00ebrin\u00eb e Zotit, at\u00ebher\u00eb poetit vetvetiu i rrjedhin burimet e l\u00ebvdatave, t\u00eb konsideratave p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb :<\/p>\n<blockquote><p>\u201cMir\u00ebsia ime e nj\u00ebmendt\u00eb!\u201d<\/p><\/blockquote>\n<p>Joshjet, cytjet e pareshtura p\u00ebr ta dashur, p\u00ebr ta adhuruar, p\u00ebr ta \u00e7muar dhe p\u00ebr t`iu p\u00ebrulur, n\u00eb p\u00ebrshkall\u00ebzimin e m\u00ebtejm\u00eb emocional, kurdoher\u00eb n\u00eb pajtim me konceptin fillestar, jan\u00eb t\u00eb shumta dhe gjith\u00eb-p\u00ebrfshir\u00ebse. Zoti simbol i mbrojtjes t\u00eb s\u00eb drejt\u00ebs, t\u00eb qet\u00ebsis\u00eb dhe paqes nd\u00ebr-njer\u00ebzore&#8230; Variacionet e vargut t\u00eb lutjeve nuk pushojn\u00eb&#8230; Caku i fundit p\u00ebr shfaqjen e devotshm\u00ebris\u00eb nuk \u00ebsht\u00eb ngopja e uris\u00eb materiale, \u00ebsht\u00eb uria, si thot\u00eb poeti, p\u00ebr di\u00e7ka hyjnore:<\/p>\n<blockquote><p>\u201cKam uri<br \/>\np\u00ebr hirin T\u00ebnd<br \/>\nZoti im<br \/>\njo p\u00ebr buk\u00eb\u201d<\/p><\/blockquote>\n<p>N\u00eb t\u00eb gjitha p\u00ebrsiatjet e k\u00ebtij stili shpirti i padjall\u00ebzuar i poetit, streh\u00ebn e fundit, shmangien nga \u201cvorbullat e mbret\u00ebris\u00eb s\u00eb djallit\u201d e k\u00ebrkon dhe, sipas poetit e gjen te Zoti:<\/p>\n<blockquote><p>\u201cZoti im<br \/>\nm\u00eb merr n\u00ebn mbrojtjen t\u00ebnde\u201d<\/p><\/blockquote>\n<p>Koncepti i madh\u00ebshtis\u00eb s\u00eb Zotit vjen duke i p\u00ebrmbushur p\u00ebrmasat e Shp\u00ebtimtarit kund\u00ebr s\u00eb keqes:<\/p>\n<blockquote><p>\u201cnga e keqja<br \/>\nnga njer\u00ebzit ogurzinj<br \/>\nnga ata q\u00eb shkat\u00ebrrojn\u00eb<br \/>\ndhe p\u00ebrmbysin jet\u00ebn\u201d<\/p><\/blockquote>\n<p>Teksti i lutjes s\u00eb poetit p\u00ebr shp\u00ebtim \u00ebsht\u00eb i drejtp\u00ebrdrejt\u00eb, lutje para altarit e jasht\u00eb tij, s\u00eb bashku me siv\u00ebllez\u00ebr e motra tjera. M\u00eb tej konceptimit t\u00eb poetit nuk mbeten as kategorit\u00eb etike dhe estetike: e v\u00ebrteta dhe e bukura. Rrumbullakimi i konceptuar i qasjes p\u00ebr Zotin, merr kahe t\u00eb identifikimit n\u00eb thell\u00ebsi t\u00eb shpirtit, n\u00eb marr\u00ebdh\u00ebnien e trash\u00ebgimis\u00eb s\u00eb gjakut, n\u00eb shenj\u00ebn identifikuese \u201cAti im.\u201d \u00c7far\u00eb kemi k\u00ebtu? K\u00ebtu kemi gjakimin e autorit p\u00ebr afrin\u00eb m\u00eb t\u00eb madhe gjenetike me Zotin! Kursi i k\u00ebsaj qasjeje \u00ebsht\u00eb brenda vijim\u00ebsis\u00eb s\u00eb cil\u00ebsive, t\u00eb gjith\u00eb p\u00ebrmas\u00ebs t\u00eb Madh\u00ebshtis\u00eb s\u00eb Zotit&#8230; Zoti jo vet\u00ebm ng\u00ebrthen, por dhe zb\u00ebrthen shpresa e p\u00ebrjet\u00ebsi n\u00eb vazhdim\u00ebsi t\u00eb koh\u00ebs.<\/p>\n<p>Lutjet, bekimet, l\u00ebvdatat, uratat e poetit p\u00ebr Zotin si Krijuesi i vet\u00ebm i gjith\u00ebsis\u00eb, shohim si dalin prej gurrave t\u00eb nj\u00eb mendjeje me intelekt t\u00eb zgjeruar, mendje q\u00eb reflekton gjithansh\u00ebm. Hap\u00ebsira reflektuese e poetit \u00ebsht\u00eb e gjer\u00eb; e pasuruar nga p\u00ebrvoja e kap\u00ebrcimit n\u00ebp\u00ebr sprova e mynxyra t\u00eb paperceptueshme, \u00ebsht\u00eb mjedisi etik dhe etnik i poetit e studiuesit Isak Ahmeti. Si t\u00eb p\u00ebrballohet urrejtja e tmerrshme shekullore e nj\u00eb etnie kundruall etnis\u00eb autoktone?! Kush mund ta s`lironte njeriun e flashk\u00ebt prej pesh\u00ebs s\u00eb r\u00ebnd\u00eb t\u00eb ankthit? Brendia e qenies s\u00eb brisht\u00eb me an\u00eb t\u00eb lutjes, beson fort\u00eb se do ta m\u00ebshiroj\u00eb Zoti dhe, t`i shtrij\u00eb dor\u00ebn e shp\u00ebtimit&#8230; Ajo dor\u00eb ia tumiri lutjen e \u00e7ilt\u00ebr shkrim-besimtarit dhe i dhuroi edhe dashuri! I dhuroi dhurat\u00ebn m\u00eb madh\u00ebshtore: dashurin\u00eb, dhurat\u00eb mbi t\u00eb cil\u00ebn ngrihet lumturia njer\u00ebzore!<\/p>\n<p><strong>ZOTI SIPAS MODELIT T\u00cb NJERIUT<\/strong><\/p>\n<p>Koncepti i shtruar n\u00eb nism\u00eb t\u00eb librit \u201cDrit\u00eb e p\u00ebrjet\u00ebsuar\u201d, do t\u00eb mbetej i mang\u00ebt pa nj\u00eb s\u00ebr\u00eb p\u00ebrb\u00ebr\u00ebsish shpirt\u00ebror, ekzistencial, etik, filozofik dhe estetik. Poeti n\u00eb p\u00ebrfytyrimet e veta ka nj\u00ebzuar mend\u00ebsin\u00eb, mir\u00ebsin\u00eb, filozofin\u00eb dhe devotshm\u00ebrin\u00eb biblike; sh\u00ebmb\u00ebllesat e flijuara p\u00ebr bamir\u00ebsi, p\u00ebr\u00e7imin e asaj fryme misionare n\u00ebp\u00ebrmjet engj\u00ebjve (apostujve) mes nevojtar\u00ebve. N\u00eb koh\u00ebn bashk\u00ebkohore, n\u00eb shekullin nj\u00ebzet, sublim\u00eb e k\u00ebtij sh\u00ebmb\u00ebllimi \u00ebsht\u00eb pik\u00ebrisht fryma, frym\u00ebmarrja dhe frym\u00eb-dh\u00ebnia e N\u00ebn\u00ebs Terez\u00eb, p\u00ebrkat\u00ebsisht Sh\u00ebn Terez\u00ebs son\u00eb.<\/p>\n<p>P\u00ebrmes shprehjes t\u00eb p\u00ebrshpirtjes, poeti nuk \u00ebsht\u00eb thjesht\u00eb n\u00eb pozit\u00ebn e nj\u00eb instrumenti t\u00eb shfaqjes s\u00eb ndjesive personale p\u00ebr Madh\u00ebshtin\u00eb e Zotit. \u00c7ka ka m\u00ebsyr\u00eb ky poet? P\u00ebr poetin \u00ebsht\u00eb jetike dep\u00ebrtimi n\u00eb thell\u00ebsi me thjesht\u00ebsi&#8230; Dep\u00ebrtimi i leht\u00eb, pa kusht\u00ebzime n\u00eb zonat e ndjeshme, p\u00ebr tumirje parashtresash prej Zotit! N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb Madh\u00ebshtia e Zotit zbret n\u00eb p\u00ebrshpirteni, n\u00eb kompleksin e bot\u00ebs minore t\u00eb njeriut&#8230; \u00c7far\u00eb kemi n\u00eb k\u00ebt\u00eb nd\u00ebr-njohje?<\/p>\n<p>K\u00ebtu kemi shtytjen e nd\u00ebrsjell\u00eb p\u00ebr identifikim, Zoti sipas modelit t\u00eb njeriut?! N\u00eb k\u00ebt\u00eb kontekst paradoksal ndodhesh mes pik\u00ebpyetjes e pik\u00eb\u00e7uditjes&#8230; Poeti s\u00ebrish na kthen te koncepti i mir\u00ebnjohur me p\u00ebrfytyrimet mitike p\u00ebr Zotin:<\/p>\n<blockquote><p>\u201cZoti \u00ebsht\u00eb dashuri<br \/>\ns`ka gjymtyr\u00eb<br \/>\nas gjat\u00ebsi<br \/>\ne pra<br \/>\nn\u00eb p\u00ebrfytyrimin e tij<br \/>\nna ka b\u00ebr\u00eb\u201d<\/p><\/blockquote>\n<p>Koncepti i sh\u00ebmb\u00ebllimit t\u00eb njeriut me Zotin, te kjo poezi, duket se ngjan\u00eb me panteizmin e Naim Frash\u00ebrit. Isak Ahmeti ka njohuri p\u00ebr panteizmin, por n\u00eb poezin\u00eb e k\u00ebsaj ndjeshm\u00ebrie nuk ka pamje dualiste. Mbi t\u00eb gjitha dukurit\u00eb, mbi t\u00eb gjitha ligj\u00ebsit\u00eb zot\u00ebruese jan\u00eb Ligjet e Zotit, pohojn\u00eb vargjet e k\u00ebtij poeti. Isak Ahmeti \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm se poeti bart\u00eb shpirtin e qenies tok\u00ebsore, ndaj rropatet rrjedhave e shtjellave t\u00eb jet\u00ebs qytetare, me t\u00eb gjitha rregullat e brishta t\u00eb qytet\u00ebrimit lakmitar dhe, kundruall atyre pak t\u00eb mirave ai has n\u00eb ndeshtrasha&#8230; Poeti i p\u00ebrket nj\u00eb etnie t\u00eb p\u00ebrndjekur e t\u00eb vet\u00eb-ndjekur me fatin kryesisht tragjik&#8230; Ai ndjehet thell\u00ebsisht mir\u00ebnjoh\u00ebs p\u00ebr t\u00eb mirat e p\u00ebrhershme t\u00eb Zotit:<\/p>\n<blockquote><p>\u201cdhe e ke shk\u00ebputur shpirtin tim<br \/>\nnga thell\u00ebsia e territ\u201d<\/p><\/blockquote>\n<p>Lutja e poetit p\u00ebr tejkalimin e vorbull\u00ebs i hap shtrirje p\u00ebrmas\u00ebs njer\u00ebzore:<\/p>\n<blockquote><p>\u201cShtrije dor\u00ebn t\u00ebnde<br \/>\nZot<br \/>\nmos lejo<br \/>\nq\u00eb njer\u00ebzimi t\u00eb rrotullohet n\u00ebp\u00ebr mug\u00ebtir\u00eb\u201d<\/p><\/blockquote>\n<p><strong>KAP\u00cbRCIMI I EGOS P\u00cbRMES ZOTIT<\/strong><\/p>\n<p>Disa nga vargjet e k\u00ebtij v\u00ebllimi nuk i shmangen not\u00ebs k\u00ebshill-dh\u00ebn\u00ebse, sikurse te vjersha pes\u00ebvarg\u00ebshe \u201cK\u00ebndo shpirti im.\u201d Kategorit\u00eb estetike ku ngjyejn\u00eb motivet e k\u00ebtij libri shp\u00ebrfaqin Zotin, si nj\u00eb e v\u00ebrtet\u00eb e p\u00ebrhershme&#8230;; gjithashtu dashurin\u00eb si nj\u00eb kategori e p\u00ebrjet\u00ebsuar p\u00ebrjetsh\u00ebm. Zoti p\u00ebrfaq\u00ebson t\u00eb mir\u00ebn, prehjen dhe frym\u00ebn e pasosur.<\/p>\n<p>P\u00ebr t`ia rrokur t\u00ebr\u00ebsin\u00eb, p\u00ebr t`ia d\u00ebshmuar e bekuar devotshm\u00ebrin\u00eb, konceptit t\u00eb parashtruar t\u00eb p\u00ebrshpirtjes s\u00eb Isak Ahmetit, i duhet besimi gjith\u00eb-koh\u00ebsh n\u00eb em\u00ebr dhe p\u00ebr emrin e Zotit, sepse ve\u00e7se aty, te Ai nuk shterojn\u00eb lumenjt\u00eb e \u201chares\u00eb s\u00eb p\u00ebrjetshme!\u201d Konceptit p\u00ebr nj\u00ebsimin e materies me gjith\u00ebsin\u00eb, poeti i kund\u00ebrv\u00eb p\u00ebrkufizimin e tij mbi materien:<\/p>\n<blockquote><p>\u201cVet\u00ebm ti je<br \/>\ngjith\u00e7ka q\u00eb \u00ebsht\u00eb<br \/>\ndhe mbetet\u201d<\/p><\/blockquote>\n<p>N\u00eb k\u00ebto p\u00ebrsiatje kategoria absolute e koh\u00ebs p\u00ebr poetin \u00ebsht\u00eb krijes\u00eb e Zotit ose latinisht:<\/p>\n<blockquote><p>\u201cDeus creator omnium.\u201d<br \/>\n\u201cJasht\u00eb saj<br \/>\nnuk gjallon asgj\u00eb\u201d<\/p><\/blockquote>\n<p>Sa mund t\u00eb v\u00ebrej si lexues, poeti Isak Ahmeti n\u00eb k\u00ebt\u00eb v\u00ebllim poetik, nuk u p\u00ebrqendrua t\u00eb nd\u00ebrtoj\u00eb nj\u00eb bot\u00eb poetike-metaforike. Ai shprehu p\u00ebrsiatje, variacione shpirt\u00ebrore p\u00ebr dhe rreth lajtmotivit t\u00eb Tej-hap\u00ebsir\u00ebs dhe Tej-koh\u00ebs; simbolin e t\u00eb Gjith\u00eb-dijshmit, t\u00eb Gjith\u00eb-m\u00ebshirshmit, burimin e jet\u00ebs, t\u00eb v\u00ebrtet\u00ebs, t\u00eb ngaz\u00ebllimit e t\u00eb lumturis\u00eb&#8230; Modestia e poetit i lutet q\u00eb t`i zbuten dhimbjet dhe p\u00ebrmbushen q\u00ebllimet fisnike, t\u00eb cilat i p\u00ebrmbush pos vullneti suprem i Zotit!<\/p>\n<p>Meq\u00eb poeti u p\u00ebrcaktua p\u00ebr k\u00ebt\u00eb m\u00ebnyr\u00eb shkrimi, aty-k\u00ebtu hasim vargje q\u00eb zgjojn\u00eb reflekse artistike, t\u00eb cilat kap\u00ebrcejn\u00eb nivelet e lutjes, si te vargjet e vjersh\u00ebs \u201cNuk e di\u201d, pastaj shfaqje vizionesh poetike-filozofike te vjersha \u201cKujtesa\u201d, ose shqiptimi i vizionit t\u00eb pavdek\u00ebsis\u00eb te \u201cKoha flet p\u00ebr ty\u201d:<\/p>\n<blockquote><p>\u201cDo t\u00eb kalojm\u00eb nga kjo jet\u00eb<br \/>\nn\u00eb nj\u00eb koh\u00eb tjet\u00ebr\u201d<\/p><\/blockquote>\n<p>Jeta shoq\u00ebrore e cila gjithnj\u00eb sjell t\u00eb papritura: krime, mashtrime, shthurje, dhun\u00eb, streset dhe ankthet, ankthin atomik e biologjik&#8230;?! Autorit mund t`i mbyllen shum\u00eb shtigje, por pos nj\u00ebrin nuk ia mbyll askush: streh\u00ebn te Zoti, streh\u00ebn e Zotit. Pik\u00ebrisht k\u00ebsaj strehe poeti i shkroi psalmet, uratat, lutjet, bekimet, lavd\u00ebrimet&#8230; Zgjatja e dor\u00ebs s\u00eb Zotit e ndjell mir\u00ebsin\u00eb, e mbjell frytin&#8230;<\/p>\n<p>P\u00ebrkushtimi k\u00ebsisoj \u00ebsht\u00eb n\u00eb funksion t\u00eb fisnik\u00ebrimit t\u00eb njeriut e njer\u00ebzimit, t\u00eb katarz\u00ebs shpirt\u00ebrore t\u00eb poetit. K\u00ebshtu natyrsh\u00ebm vjen respekti p\u00ebr krye-personazhin, autorin Isak Ahmeti!<\/p>\n<p>Presim vepra t\u00eb reja prej muzave t\u00eb k\u00ebtij autori!<\/p>\n<p><em>Gjilan, fund-korriku 2020<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Isak Ahmeti: \u201cDrit\u00eb e p\u00ebrjet\u00ebsuar\u201d, poezi Sht\u00ebpia botuese \u201cFaik Konica\u201d, Prishtin\u00eb, 2019 \u201cDrit\u00eb e p\u00ebrjet\u00ebsuar\u201d\u00ebsht\u00eb v\u00ebllimi me vjersha t\u00eb p\u00ebrshpirtshme i poetit, studiuesit t\u00eb let\u00ebrsis\u00eb dhe p\u00ebrkthyesit letrar nga gjuh\u00ebt italiane, gjermane dhe kroate Isak Ahmeti. Libri t\u00eb cilit po i referohemi \u00ebsht\u00eb i kat\u00ebrmb\u00ebdhjeti i radh\u00ebs, vazhdim\u00ebsi e vistra librash profilesh e karakteresh t\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":39305,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,8,10],"tags":[],"class_list":["post-58464","post","type-post","status-publish","format-standard","has-post-thumbnail","category-ese","category-letersi","category-poezi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Meti Rexhepi: PERSIATJE T\u00cb P\u00cbRSHPIRTSHME (Studim) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/meti-rexhepi-persiatje-te-pershpirtshme-studim\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Meti Rexhepi: PERSIATJE T\u00cb P\u00cbRSHPIRTSHME (Studim) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Isak Ahmeti: \u201cDrit\u00eb e p\u00ebrjet\u00ebsuar\u201d, poezi Sht\u00ebpia botuese \u201cFaik Konica\u201d, Prishtin\u00eb, 2019 \u201cDrit\u00eb e p\u00ebrjet\u00ebsuar\u201d\u00ebsht\u00eb v\u00ebllimi me vjersha t\u00eb p\u00ebrshpirtshme i poetit, studiuesit t\u00eb let\u00ebrsis\u00eb dhe p\u00ebrkthyesit letrar nga gjuh\u00ebt italiane, gjermane dhe kroate Isak Ahmeti. 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