{"id":58838,"date":"2020-08-14T13:54:57","date_gmt":"2020-08-14T11:54:57","guid":{"rendered":"https:\/\/fjala.info\/?p=58838"},"modified":"2020-08-14T13:54:57","modified_gmt":"2020-08-14T11:54:57","slug":"menada-valltarja-ilire-sot-harem-turko-arab","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/menada-valltarja-ilire-sot-harem-turko-arab\/","title":{"rendered":"\u201cMENADA\u201d – VALLTARJA ILIRE SOT HAREM TURKO – ARAB"},"content":{"rendered":"

Restoranti \u201cMenada\u201d, i nd\u00ebrtuar nga sistemi komunist, i cili sot gdhihet si harem turko – arab me Diellin me rreze, n\u00eb Shkup\u2026<\/em><\/p>\n

\"Kalosh NGA KALOSH \u00c7ELIKU<\/strong><\/p>\n

Historia e restorantit \u201cMenada\u201d, \u00ebsht\u00eb histori shum\u00eb e gjat\u00eb me vite. Dhe, shekuj (viti 500 para er\u00ebs s\u00eb re, q\u00eb do t\u00eb thot\u00eb se i takon shekullit VI para Krishtit). Patjet\u00ebr, duhet shfletuar d\u00ebshmit\u00eb historike dhe arhivat e muzeve t\u00eb instuticioneve shtet\u00ebrore, politike dhe policore t\u00eb asaj kohe. Pse, jo: Edhe, Dit\u00ebs Sotshme?! Dhe, fotografit\u00eb turistike t\u00eb Shkupit Shqiptar. Un\u00eb, pak gj\u00eb mund t\u2019ju argumentoj me fakte historike, p\u00ebrve\u00e7 asaj q\u00eb kam lexuar n\u00ebp\u00ebr libra, shoh me sy, dhe d\u00ebgjoj me vesh\u00eb nga kalimtar\u00ebt pleq t\u00eb rastit. Shkaku, se: Un\u00eb, jam shkrimtar. Nuk jam \u201chistorian\u201d partiak me poste politike t\u2019i ngat\u00ebrroj edhe vitet e \u00e7lirimit t\u00eb Shkupit. Kryqyteti i Dardanis\u00eb, nuk \u00ebsht\u00eb \u00ebsht\u00eb \u00e7liruar dhe dor\u00ebzuar n\u00eb vitin 1912, por shum\u00eb m\u00eb her\u00ebt me Kryengritjen e Dervish Car\u00ebs (1844). Aqm\u00ebpak, nuk jam as polic finansiar, e as funksionar partiak me vite n\u00eb pushtet, n\u00eb shtetin e \u201cp\u00ebrbashk\u00ebt\u201d. Gjith\u00eb jet\u00ebn e kam pasur n\u00eb rrezik, p\u00ebr shkrimet e mia letrare dhe publicistike – artistike.<\/p>\n

E kam d\u00ebgjuar n\u00eb \u201cBit-Pazar\u201d, se: at\u00eb restorant, pas \u201cndryshimeve\u201d demokratike e ka bler\u00eb p\u00ebr 300.000 marka nj\u00eb shqiptar. Nuk kam pyetur, dhe as m\u00eb ka interesuar, se nga cili qytet \u00ebsht\u00eb pronari. E, as cil\u00ebs partie politike, mund ti ket\u00eb takuar pronari partiak. I cili, pas pak kohe edhe humb\u00eb jet\u00ebn, p\u00ebrfundon tragjikisht n\u00eb nj\u00eb fatkeq\u00ebsi komunikacioni, n\u00eb Maqedonin\u00eb Lindore. Hi\u00e7, fare: Nuk e di edhe, a ka l\u00ebn\u00eb trash\u00ebgimtar\u00eb.<\/p>\n

P\u00ebrpak koh\u00eb, pas fatkeq\u00ebsis\u00eb t\u00eb pronarit n\u00eb komunikacion, \u201cMenada\u201d ka qen\u00eb n\u00eb p\u00ebrdorim sipas th\u00ebnieve t\u00eb \u201cBit-Pazarit\u201d, dhe syve t\u00eb mi: n\u00eb p\u00ebrdorim t\u00eb v\u00ebllait t\u00eb nj\u00eb regjisori t\u00eb njohur \u201cmaqedonas\u201d (revolucionit larm\u00eb). Sot, aty (n\u00eb An\u00ebn Shqiptare): n\u00eb at\u00eb vend \u201cmakof\u201d, derdhen para me thas\u00eb p\u00ebr nj\u00eb Harem turko-arab?! Shkaku, se: Un\u00eb jam shkrimtar, dhe nuk jam argat partiak, e thash\u00eb edhe m\u00eb lart\u00eb: as, edhe polic finianciar i shtetit \u201cp\u00ebrbashk\u00ebt\u201d. Po, reagoj si shkrimtar me k\u00ebt\u00eb shkrim publicistik, se: gati gjith\u00eb jet\u00ebn e kam kaluar n\u00eb k\u00ebt\u00eb Kryeqytet Historik Shqiptar, si restorant me simbole shqiptare nga koha e Jugosllavis\u00eb dhe komunizmit. Sot, nuk mund t\u00eb hesht, sesi: vishet mesdite para syve t\u00eb institucioneve t\u00eb Shtetit \u201cp\u00ebrbashk\u00ebt\u201d, politikan\u00ebve dhe partive politike shqiptare me simbole dhe petka turko-arabe.<\/p>\n

\"\" Pamarr\u00eb, parasysh, se: At\u00eb restorant e kam vizituar shpesh, pas viteve \u201980 -ta me miq e mike t\u00eb mia besnike. Edhe, spiun\u00eb q\u00eb m\u2019i nd\u00ebrsenin pas shpine: t\u00eb cil\u00ebve u jepja t\u00eb pin\u00eb dhe han\u00eb gjith\u00eb nat\u00ebn n\u00eb \u201cMenada\u201d. Dhe, ata kur deheshin: vet\u00eb, m\u00eb tregonin se jan\u00eb spiun\u00eb me magnetofon\u00eb n\u00ebn tavolin\u00eb p\u00ebr t\u00eb m\u00eb p\u00ebrcjellur mua si \u201carmik\u201d i shtetit \u201cp\u00ebrbashk\u00ebt\u201d, i d\u00ebrguar nga Kosova t\u00eb veproj n\u00eb k\u00eb k\u00ebto an\u00eb: Q\u00eb, \u00c7\u00ebshtjen Shqiptare dua ta zgjidh me luft\u00eb?!<\/p>\n

M\u00ebkot, shkrimtari Teki D\u00ebrvishi, pasi e p\u00ebrzun\u00eb nga Shkupi, her\u00eb pas here p\u00ebrmes miq\u00ebve t\u00eb tij m\u00eb d\u00ebrgonte porosi: I thuani shkrimtarit Kalosh \u00c7eliku, mos rri me honxhobonxhot, se: jan\u00eb spiun\u00eb. \u201cHaber\u201d nuk kan\u00eb nga poezia, dhe arti. Po, p\u00ebrmes \u201cartit\u201d duan ta shesin te Vet\u00ebsh\u00ebrbimi p\u00ebr nj\u00eb vend pune, post n\u00eb redaksi. Un\u00eb, moti i kisha zbuluar k\u00ebto rrufjan\u00eb, p\u00ebrmes veprime policore dhe shkrimeve t\u00eb tyre \u201cartistike\u201d p\u00ebr \u201cv\u00ebllaz\u00ebrim-bashkim\u201d. P\u00ebrm\u00ebkeq, nj\u00eb rrufjan e kishte zbuluar edhe im At Emin \u00c7eliku, i cili na erdhi papritur si mysafir i paftuar dhe na trokiti te porta, pas nj\u00eb nate q\u00eb na vizitoi dhe h\u00ebngri dark\u00eb, edhe fjeti n\u00eb sht\u00ebpi, vendlindje. Rrufjani, q\u00eb asaj kohe, nuk kishte l\u00ebn\u00eb sht\u00ebpi pa hyr\u00eb tek shqiptar\u00ebt e Maqedonis\u00eb Jugosllave dhe Kosov\u00ebs si \u201cmysafir\u201d i paftuar me detyr\u00eb policore, q\u00eb t\u00eb nes\u00ebrmen t\u2019i denoncoj\u00eb shqiptar\u00ebt si naciomalist\u00eb dhe irredentist\u00eb, \u201carmiq\u201d t\u00eb shtetit \u201cp\u00ebrbashk\u00ebt\u201d komunist.<\/p>\n

Babai, t\u00eb nes\u00ebrmen para se t\u00eb ikim nga vendlindja, duke na p\u00ebrcjellur p\u00ebr n\u00eb Shkup, e gjeti rastin vet\u00ebm, dhe m\u00eb tha: Ki, kujdes me k\u00ebt \u201cmik patriot kuqezi\u201d, se: ky \u00ebsht\u00eb spiun! Qesha. I thash\u00eb: e di, moti e kam zbuluar si \u201cmik\u201d poezie p\u00ebr \u201cf\u00ebmij\u00eb\u201d, dhe \u201cpatriot shqiptar kuqezi\u201d.<\/p>\n

Them, t\u00eb drejt\u00ebn: Un\u00eb, e kam Pen\u00ebn. Moti koh\u00eb, q\u00eb nga koha e studimeve n\u00eb Prishtin\u00eb, nuk mbaj\u00eb arm\u00eb n\u00eb brez. Dhe, jo Shtetin dhe Ligjin. Partit\u00eb politike. Prandaj, viteve \u201980 -ta, kur u ktheva nga Kosova n\u00eb Shkup pa pun\u00eb, \u00e7ati mbi kok\u00eb, pak gjurm\u00eb gjeta nga sistemi komumist?! E, di: ju do t\u00eb thoni je nostalgjik, p\u00ebr shokun Tito. Ose, Xhaxhin Enver?! Jo, aspak. As p\u00ebr nj\u00ebrit, dhe as p\u00ebr tjetrin. Gjith\u00eb jet\u00ebn, nuk u kam p\u00ebrkushtuar asnj\u00eb varg, si p\u00ebrndjek\u00ebsit e mi spiun\u00eb. Nuk e kam dashur \u201cv\u00ebllaz\u00ebrim-bashkimin\u201d, qysh si f\u00ebmij n\u00eb Katund. Her\u00ebt, jam rritur dhe edukuar me vjershat e asaj kohe t\u00eb Rilindas\u00ebve Shqiptar, n\u00ebn hijen e Lisit midis livadhit, rr\u00ebz\u00eb \u00c7uke. Librave t\u00eb k\u00ebndimit t\u00eb Ernest Koli\u00e7it si minist\u00ebr i arsimit. Libra, q\u00eb i trash\u00ebgova nga V\u00ebllai Madh Ram\u00eb \u00c7eliku me vite fshehur hatullave t\u00eb Sht\u00ebpis\u00eb, asaj kohe m\u00ebsues n\u00eb Vrutok t\u00eb Gostivarit, e m\u00eb von\u00eb n\u00eb Zajaz dhe vendlindje C\u00ebrvic\u00eb, nga edhe p\u00ebrshkak p\u00ebrndjekjeve t\u00eb papara nga sistemi komunist, iku n\u00eb Paris. Vjershat atdhetare t\u00eb Rilindas\u00ebve Shqiptar: Naim Frash\u00ebrit, Gjergj Fisht\u00ebs, Vaso Pash\u00eb Shkodranit, Aleksand\u00ebr Stavre Drenova – Asdreni, Andon Zako – \u00c7ajupit, Filip Shirok\u00ebs, Ndre Mjedes, Luigj Gurakuqit, Fan Nolit, Ali Asllanit, Hil Mosit, dhe Prej Shk\u00ebndis\u00eb (pseudonim)\u2026<\/p>\n

Edhe, sotek\u00ebsajdite, nuk e dua at\u00eb sistem t\u00eb rrejsh\u00ebm Dje komunist, Sot Neokomunist \u201ckuqezi\u201d. Rrufjani, prij\u00ebsve t\u00eb partis\u00eb u p\u00ebrkushtoi vjersha, edhe libra. Sot, u p\u00ebrkushton pizi atyre q\u00eb dje i shau dhe i p\u00ebrzuri nga plan-programet shkollore, emisionet arsimore dhe kulturore radio-televizive: librat e leximit, dhe lektyrat shkollore. Punemadhe. Pak, r\u00ebnd\u00ebsi ka kjo n\u00eb k\u00ebt\u00eb shkrim publicistik – historik – shkencor. At\u00eb, se: \u00e7ka jam Un\u00eb ende si shkrimtar shqiptar?! Rrufjani, q\u00eb me \u00e7do kusht p\u00ebrpiqeshte t\u00eb m\u00eb bind\u00eb, q\u00eb s\u00eb bashku t\u00eb shkojm\u00eb n\u00eb Mbr\u00ebmjet e Poezis\u00eb, n\u00eb Strug\u00eb (1982). Iu, p\u00ebrgjigja: E pamundur. Un\u00eb moti koh\u00eb nuk kam qen\u00eb n\u00eb K\u00ebr\u00e7ov\u00eb, prandaj edhe do t\u00eb ik\u00eb nga Shkupi nj\u00eb dit\u00eb p\u00ebrpara q\u00eb ta vizitoj familjen. Mos harro, u d\u00ebgjua z\u00ebri matan\u00eb telit: Un\u00eb, jam n\u00eb rrug\u00ebn e Shokut Tito. Shp\u00ebrtheva: Mir\u00eb bre, nan\u00ebn e nan\u00ebs, n\u00eb cil\u00ebn rrug\u00eb jam Un\u00eb?! Dhe, ia mbylla telefonin.<\/p>\n

Provokim i hapur policor p\u00ebrmes telefonit, t\u00eb cilin Rrufjani ma b\u00ebri at\u00eb dit\u00eb. Koh\u00eb, kur vet\u00ebm p\u00ebr nj\u00eb sharje t\u00eb Shokut Tito, pas demonstratave t\u00eb student\u00ebve n\u00eb Prishtin\u00eb (1981), i haje m\u00eb s\u00eb paku pes\u00eb vjet burg n\u00eb Idrizov\u00eb. Dhe, p\u00ebr dy jav\u00eb i nd\u00ebrpreva t\u00eb gjitha takimet \u201cartistike\u201d, dhe ato takime rasti, p\u00ebrsh\u00ebndetje n\u00eb rrug\u00eb me Rrufjanin. P\u00ebredrisa, ai n\u00eb nj\u00eb takim rasti do ta shfrytzoj\u00eb momentin e vdekjes t\u00eb V\u00ebllait Madh p\u00ebr ngush\u00ebllime n\u00eb rrug\u00eb, ku edhe i thash\u00eb vet\u00ebm kaq: faleminderit. Rufjan\u00ebt, sh\u00ebndosh\u00eb! Asnj\u00eb fjal\u00eb m\u00eb tep\u00ebr at\u00eb dit\u00eb. I barti me vete mbi shpin\u00eb edhe sot e k\u00ebsaj dite t\u00eb gjitha p\u00ebrndjekejt e papara policore, etikimet e partizan\u00ebve t\u00eb partive politike: nacionalist, irredentist, terrorist, armik i shteti t\u00eb \u201cp\u00ebrbashk\u00ebt\u201d. Edhe, kur i harxhuan t\u00eb gjitha k\u00ebto pag\u00ebzime policore, nuk u mbeti asnj\u00eb nofk\u00eb tjet\u00ebr, than\u00eb: \u00cbsht\u00eb klloshar, pijnaec, i \u00e7mendur. Pavet\u00ebdije, se: Kulminicioni i men\u00e7uris\u00eb, \u00ebsht\u00eb: \u00c7MENDURIA.<\/p>\n

Realiteti, kur u ktheva n\u00eb Shkup (1980): Qytet, ku e kisha kryer Shkoll\u00ebn Normale p\u00ebr m\u00ebsues, pak gjurm\u00eb gjeta nga sistemi komunist. Shkupi Historik Shqiptar: Kalan\u00eb Dardane, Vardarin, Ur\u00ebn e Gurit, Parkun e Grave, ku ver\u00eb e dim\u00ebr e kaloja nat\u00ebn edhe dit\u00ebn, pas disa viteve ikje n\u00eb Prishtin\u00eb, kur Sot n\u00eb Kalan\u00eb Dardane nd\u00ebrtohej Kish\u00eb sllave. Nj\u00eb pjes\u00eb t\u00eb Parkut Grave me d\u00ebllinja e kishin shnd\u00ebruar n\u00eb \u201cQend\u00ebn Tregtare\u201d. Sht\u00ebpin\u00eb e lindjes t\u00eb N\u00ebn\u00eb Terez\u00ebs e kishin mbuluar me beton rruge. Diskoklubet e nat\u00ebs, me cuca dhe miq pa p\u00ebrkat\u00ebsi feje e komb\u00ebtare me muzik\u00eb jugosllave dhe bot\u00ebrore deri n\u00eb agim, i kishin dalldisur me \u201ctallava\u201d turko – arabe me tekste n\u00eb gjuh\u00ebn shqipe e ritme dhe veshje t\u00eb haremeve sulltan\u00ebve Turqis\u00eb.<\/p>\n

Shkupi, pas viteve \u201980 -ta, kur u ktheva un\u00eb me pun\u00eb n\u00eb Mal\u00ebsin\u00eb e Shkupit dhe sht\u00ebpi, kishte ndryshuar mjaft\u00eb n\u00eb pamje dhe artitektur\u00eb. Gjelb\u00ebrimin e parqeve dhe t\u00eb rrug\u00ebve, p\u00ebrdit\u00eb po e mbysnin nd\u00ebrtesat (pallatet) pa plane urbanizuese, dhe bizneset partiake pa leje nd\u00ebrtimi. Aspak, n\u00eb politik\u00ebn e \u201cv\u00ebllaz\u00ebrimit – bashkimit\u201d. P\u00ebrm\u00ebkeq, n\u00ebn nivelin e urbanizmit t\u00eb sistemit fam\u00ebkeq komunist. Arsim dhe kultur\u00eb, i cili sulm i papar\u00eb u b\u00eb edhe n\u00eb k\u00ebto hapsira arsimore e kulturore: Dygjuh\u00ebsia. Puntor\u00ebt e arsimit detyroheshin me dhun\u00eb or\u00ebn m\u00ebsimore ta shkruajn\u00eb n\u00eb dy gjuh\u00eb: maqedomisht dhe shqip. Aspak, pa i v\u00ebn\u00eb asaj ore m\u00ebsimore se, n\u00eb \u00e7far\u00eb kushtesh pedagogjike mbaheshte, edhe pa mjete dhe p\u00ebrgaditje arsimore. D\u00ebnimet, p\u00ebr mosrespektimin e Ministris\u00eb s\u00eb Arsimit t\u00eb asaj kohe ishin marramend\u00ebse me minst\u00ebr arsimi, Savo Klimovski.<\/p>\n

Dikushi i p\u00ebrqafoi masat \u201cligjore\u201d. Dikushi, nuk i respektoi. Un\u00eb, asaj kohe si m\u00ebsues: e zgjodha rrug\u00ebn time dhiareve malore (1980). Or\u00ebn e m\u00ebsimit n\u00eb ditar e plot\u00ebsoja vet\u00ebm n\u00eb gjuh\u00ebn \u201cmaqedonase\u201d. At\u00eb, e k\u00ebrkonin nga Un\u00eb si m\u00ebsues shqiptar, dhe at\u00eb ua japja pa asnjfar\u00eb problemi. Edhe, kur m\u00eb pyesnin me dyshim, pse vet\u00ebm n\u00eb gjuh\u00ebn \u201cmaqedonase\u201d?! U p\u00ebrgjigjesha: \u00cbsht\u00eb gjuh\u00eb zyrtare e Shtetit t\u00eb \u201cp\u00ebrbashk\u00ebt\u201d. Pun\u00eb tjet\u00ebr, ishte ajo, se: Un\u00eb, si e mbaja at\u00eb or\u00eb m\u00ebsimore n\u00eb klas\u00eb, ball\u00eb p\u00ebr ball\u00eb dhe sy m\u00eb m\u00eb sy me nx\u00ebn\u00ebsit shqiptar. Shkaku, kryesor, q\u00eb Un\u00eb pak m\u00eb von\u00eb me nj\u00eb let\u00ebr paralajm\u00ebruese, adresuar Ministris\u00eb s\u00eb Arsimit, do t\u2019ua b\u00ebj me dije: P\u00ebrshkak, t\u00eb politizimit deri n\u00eb palc\u00eb t\u00eb arsimit shqiptar, un\u00eb si m\u00ebsues me shtat\u00ebmb\u00ebdhjet\u00eb vite p\u00ebrvoj\u00eb pune n\u00eb arsim, n\u00eb Drenas (Drenic\u00eb) t\u00eb Kosov\u00ebs dhe Mal\u00ebsin\u00eb e Shkupit (1995), jap dor\u00ebheqje si m\u00ebsues n\u00eb shtetin e \u201cp\u00ebrbashk\u00ebt\u201d ish jugosllav.<\/p>\n

P\u00ebrfundimisht, u ktheva n\u00ebn Rrap si i papun\u00eb, dhe shkrimtar me profesion t\u00eb lir\u00eb me pasurin\u00eb e Babait. Rr\u00ebz\u00eb, Kalas\u00eb Dardane. Tek, Parku i Grave. Vardari, lum\u00eb q\u00eb ende rridhte si dikur n\u00ebn Ur\u00ebn e Gurit. Po, jo mes shelgjeve si\u00e7 e njihja un\u00eb atyre viteve si nx\u00ebn\u00ebs, dhe i bija not p\u00ebrmes dallg\u00ebve matan\u00eb bregut gjat\u00eb shkoll\u00ebs mesme, por sot mes p\u00ebrmendoreve m\u00eb k\u00ebmb\u00eb dhe kuaj me thika e pushk\u00eb p\u00ebr luft\u00eb.<\/p>\n

Shkupi, pas viteve \u201980 -ta kishte ndryshuar shum\u00eb, dhe pas \u201890 -tave edhe m\u00eb shum\u00eb: Ende, e ruante me xhelozi Restorantin \u201cMenada\u201d, ku Un\u00eb shpesh e vizitoja me Grat\u00eb e mia besnike dhe miqt\u00eb e pen\u00ebs me p\u00ebrcjellje dhe roje t\u00eb Policis\u00eb Letrare deri n\u00eb or\u00ebt e vona pasmesnate. E kishte \u201cParisin\u201d, n\u00eb Qendr\u00ebn tregtare, \u201cOgnishten\u201d, n\u00eb podrumin e Hotel \u201cGrandit\u201d si mysafir I shpesht\u00eb, dhe kur nj\u00eb dit\u00eb mor\u00ebn vesh se jam shqiptar, me forc\u00eb m\u00eb p\u00ebrzun\u00eb me gjith\u00eb Miken besnike, n\u00eb rrug\u00eb. \u201cBiserin\u201d, poashtu n\u00eb an\u00ebn shqiptare – breg t\u00eb Vardarit. Strofulla dite dhe nate, ku Un\u00eb pas viteve \u201990 -ta do t\u2019i z\u00ebv\u00ebndsoj me Rrapin. Miken me Dy shtamba ver\u00eb dhe Poezin\u00eb erotike. Manifestimin Kulturor Tradicional Nd\u00ebrkomb\u00ebtar: TAKIME N\u00cbN RRAP. Miqt\u00eb e Pen\u00ebs nga Shqip\u00ebria, Kosova, Maqedonia dhe Bota.<\/p>\n

Manifestim Kulturor Tradicional Nd\u00ebrkomb\u00ebtar, i cili ende e vazhdon jet\u00ebn n\u00ebn Rrap, rr\u00ebz\u00eb Kalas\u00eb Dardane si manifestimi i vet\u00ebm i poezis\u00eb erotike, n\u00eb Shkup. Takime Poetike Tradicionale Nd\u00ebrkomb\u00ebtare, t\u00eb cilat nga Ministria e Kultur\u00ebs n\u00eb Shtetin e \u201cp\u00ebrbashk\u00ebt\u201d edhe me ministra shqiptar pa asnj\u00ebfar\u00eb bagazhi profesional kulturor. Q\u00eb, po t\u2019u hysh n\u00eb sht\u00ebpi si mik, i kan\u00eb edhe lug\u00ebt dhe en\u00ebt nga ari, po nuk e kan\u00eb as nj\u00eb lib\u00ebr n\u00eb vitrin\u00eb, ende vazhdojn\u00eb ta \u201cndihmojn\u00eb\u201d me 100.000 denar\u00eb (1.500 euro). Ndihma sa p\u00ebr sy e faqe, dhe qesharake kulturore. E, n\u00eb an\u00ebn tjet\u00ebr: Shuma marramend\u00ebse parash derdhen p\u00ebr manifestimet e tyre partiake – \u201ckulturore\u201d t\u00eb themeluar nga partizan\u00ebt e tyre partiak, dhe familjar\u00ebt e tyre \u201cartist\u00eb\u201d trusakat\u00eb, q\u00eb nuk i njeh n\u00ebna e tyre, e ku m\u00eb Katundi i Madh, rr\u00ebz\u00eb Sharrit Plak.<\/p>\n

Partit\u00eb Politike, vijn\u00eb dhe shkojn\u00eb nga pushteti. Dhe, do t\u00eb vijn\u00eb me dy k\u00ebmb\u00eb edhe Nes\u00ebr. Edhe, do t\u00eb ikin me t\u00eb katra nga pushteti n\u00eb theqafje. Arsimi dhe Kultura, jan\u00eb ato q\u00eb mbesin me popullin. V\u00ebshtir\u00eb vijn\u00eb dhiareve, por kurr\u00eb nuk ikin nga populli.<\/p>\n

Shkupi, Sot: \u00cbsht\u00eb i kapur me t\u00eb dyja duart p\u00ebr fyti nga partit\u00eb politike. Dje, nga Partia Komuniste. Sot, nga partit\u00eb Neokomuniste. Nuk dihet, kush han\u00eb, kush pin\u00eb, kush jeton, dhe kush vdes n\u00eb Shtetin e \u201cp\u00ebrbashk\u00ebt\u201d. Edhe, m\u00eb zi se n\u00eb koh\u00ebn e bashibozukve t\u00eb Turqis\u00eb. Sot, para syve t\u00eb institucioneve shtet\u00ebrore, policis\u00eb finiansare, pariteve politike nd\u00ebrtohen pallate biznesi, restorante, hotele mes parqeve t\u00eb gjelb\u00ebrimit.<\/p>\n

Shteti i \u201cp\u00ebrbashk\u00ebt demokratik\u201d, ka r\u00ebn\u00eb n\u00eb t\u00eb dy gjunjt\u00eb politik: I \u201ck\u00ebrkon\u201d pronar\u00ebt e tyre p\u00ebrmes mjeteve t\u00eb informacionit, dhe nuk i gjen dot as me polici. Ende, pa e rr\u00ebnuar nj\u00eb objekt biznesi pa leje n\u00eb mes t\u00eb sheshit Shkupit, u lind tjetri n\u00eb \u201cBit-Pazar\u201d. Edhe, at\u00eb: para syve t\u00eb Institucioneve t\u00eb Shtetit \u201cp\u00ebrbashk\u00ebt\u201d, policis\u00eb finiansare, partive politike.<\/p>\n

Askushi, nuk i thot\u00eb ndal\u00eb k\u00ebtij biznesi t\u00eb pist\u00eb t\u00eb partive politike, por k\u00ebnaqen sesi lul\u00ebzon korrupsioni mesdite, n\u00eb Shkupin Shqiptar?! Me siguri, edhe n\u00eb qytete tjer\u00eb t\u00eb Maqedonis\u00eb Veriut, korrupsioni \u00ebsht\u00eb ngritur lugat. Dit\u00ebn \u2013 nat\u00ebn, kur t\u2019i teket na hyn\u00eb n\u00ebp\u00ebr sht\u00ebpia: I p\u00ebrplas dyert e sht\u00ebpis\u00eb, rrokullis tepsi n\u00ebp\u00ebr dhom\u00eb, thyen en\u00eb, e rr\u00ebmben tinarin me t\u00eblyen, nusen me pashterk\u00eb t\u00eb kuqe, e ne nga frika strukemi n\u00ebn jorgan.<\/p>\n

\u201cMenada\u201d shqiptare, sot po na ringjallet lugat: Harem turko-arab para syve t\u00eb partive politike shqiptare. \u201cPirini\u201d, p\u00ebrball\u00eb Olimbis\u00eb me f\u00ebmij\u00eb n\u00eb bark, gji, dhe preh\u00ebr disa metra larg Filipit t\u00eb Maqedonis\u00eb me grushtin lart\u00eb si xhaxhi Enver, brenda nate u g\u00ebdhi \u201cmusliman ehamdurila\u201d. Rehat, h\u00eb p\u00ebr h\u00eb: \u00ebsht\u00eb Aleksandri i Maqedonis\u00eb, cili p\u00ebr shkak t\u00eb politik\u00ebs \u201cmadhore\u201d t\u00eb partive politike shqiptare, ia zuri vendin Sk\u00ebnderbeut. Arsyeja, se: Partia Politike p\u00ebr Prosperiotet Demokratik, ashp\u00ebr e kund\u00ebrshtoi propozimin e partive politike \u201cmaqedonase\u201d: q\u00eb, n\u00eb sheshin \u201cMakedonija\u201d t\u00eb ngritet p\u00ebrmendorja e Sk\u00ebnderbeut. Jo, u \u00e7uan m\u00eb k\u00ebmb\u00eb politkan\u00ebt shqiptar i madh dhe i vog\u00ebl: \u201cMaqedonasit\u201d, duan t\u00eb na e marrin Sk\u00ebnderbeun! Ashtu, si\u00e7 na e mor\u00ebn N\u00ebn\u00eb Terez\u00ebn. Punemadhe, le ta merrnin edhe Sk\u00ebnderbeun si Aleksandrin e Madh. Sot, me gabimin politk historik t\u00eb partive shqiptare n\u00eb pushtet, politik\u00ebs tyre \u201cpatrtriotike\u201d qorre, Sk\u00ebnderbeu prehet n\u00eb \u201cBit-Pazar\u201d, mes b\u00ebrllokut dhe varrezave automobilistike.<\/p>\n

Imzot, ky shtet i \u201cp\u00ebrbashk\u00ebt\u201d, a ka institucione ligjore, q\u00eb t\u2019i thot\u00eb: Mjaft\u00eb, k\u00ebtij biznesi t\u00eb pist\u00eb partiak dhe familjar t\u00eb partive politike n\u00eb pushtet?! Biznesi i tyre \u201cpatriotik\u201d, p\u00ebrdit\u00eb po na e z\u00eb frym\u00ebn, nuk kemi ku t\u00eb ikim m\u00eb larg, p\u00ebrve\u00e7se n\u00eb rrug\u00eb dhe Turqi. Po, deri kur shqiptar\u00ebt do t\u00eb ikin nga sht\u00ebpia?! Vendlindja. Atdheu i tyre shekullor.<\/p>\n

Vet\u00eb, edhe p\u00ebrgjigjem n\u00eb k\u00ebt\u00eb shkrim publicistik: Dihet, deri at\u00ebher\u00eb p\u00ebrderisa, nuk do t\u2019ua japim rruga\u00e7\u00ebve politik vot\u00ebn e shenjt\u00eb t\u00eb popullit shqiptar. Sotp\u00ebrsot, rruga e vetme demokratike, p\u00ebrmes s\u00eb cil\u00ebs k\u00ebto trusakat\u00eb politik, mund t\u2019i hudhim nga samari, q\u00eb me vite na e kan\u00eb ngarkuar barr\u00ebn mbi shpin\u00eb\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

Restoranti \u201cMenada\u201d, i nd\u00ebrtuar nga sistemi komunist, i cili sot gdhihet si harem turko – arab me Diellin me rreze, n\u00eb Shkup\u2026 NGA KALOSH \u00c7ELIKU Historia e restorantit \u201cMenada\u201d, \u00ebsht\u00eb histori shum\u00eb e gjat\u00eb me vite. Dhe, shekuj (viti 500 para er\u00ebs s\u00eb re, q\u00eb do t\u00eb thot\u00eb se i takon shekullit VI para Krishtit). […]<\/p>\n","protected":false},"author":1,"featured_media":58839,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-58838","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\n\u201cMENADA\u201d - VALLTARJA ILIRE SOT HAREM TURKO - ARAB - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/menada-valltarja-ilire-sot-harem-turko-arab\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cMENADA\u201d - VALLTARJA ILIRE SOT HAREM TURKO - ARAB - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Restoranti \u201cMenada\u201d, i nd\u00ebrtuar nga sistemi komunist, i cili sot gdhihet si harem turko – arab me Diellin me rreze, n\u00eb Shkup\u2026 NGA KALOSH \u00c7ELIKU Historia e restorantit \u201cMenada\u201d, \u00ebsht\u00eb histori shum\u00eb e gjat\u00eb me vite. 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Dhe, shekuj (viti 500 para er\u00ebs s\u00eb re, q\u00eb do t\u00eb thot\u00eb se i takon shekullit VI para Krishtit). 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