{"id":59146,"date":"2020-08-24T09:56:17","date_gmt":"2020-08-24T07:56:17","guid":{"rendered":"https:\/\/fjala.info\/?p=59146"},"modified":"2020-08-24T10:18:51","modified_gmt":"2020-08-24T08:18:51","slug":"pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi\/","title":{"rendered":"Pajtim Xhelo: Ju tregoj p\u00ebrndjekjen n\u00eb diktatur\u00eb dhe prefer\u00ebncat p\u00ebr temat historike n\u00eb let\u00ebrsi"},"content":{"rendered":"

\u00a0let p\u00ebr \u201cNacional\u201d shkrimtari dhe poeti i mir\u00ebnjohur vlonjat <\/em>\"\" Intervistoi: Mujo Bu\u00e7papaj<\/strong><\/p>\n

\u201cUn\u00eb jam pinjoll i fi sit m\u00eb t\u00eb vjet\u00ebr qytetar t\u00eb Vlor\u00ebs. Kemi ardhur nga Janina n\u00eb vitet 1604 – 1605 dhe q\u00eb at\u00ebhere k\u00ebtu kan\u00eb jetuar gjith\u00eb paraardh\u00ebsit e mi. Edhe n\u00ebn\u00ebn e kam nga Borshi, ardhur n\u00eb Vlor\u00eb n\u00eb vitin 1879, kur grek\u00ebt dogj\u00ebn Borshin. N\u00ebna ka nj\u00eb p\u00ebrzierje armeniane. <\/em><\/p>\n

Katragjyshi i saj ishte tregtar armenian, u martua me katragjyshen shqiptare dhe nuk u largua. E dua gjer n\u00eb dh\u00ebmbje Vlor\u00ebn time. Gjith\u00eb jeta ime ka rrjedhur e pandalur aty. E dua me t\u00eb mirat dhe t\u00eb k\u00ebqiat e tij. Nuk u largova asnj\u00ebher\u00eb dhe nuk do largohem kurr\u00eb. Qyteti mbi dy dete, si\u00e7 e kam quajtur n\u00eb nj\u00eb poezi “Siren\u00eb mbi dy dete” nuk m\u00eb sh\u00ebmb\u00ebllen me asnj\u00eb vend tjet\u00ebr n\u00eb bot\u00eb. Them se Kop\u00ebshti i Edenit \u00ebsht\u00eb Vlora. N\u00eb asnj\u00eb vend tjet\u00ebr nuk kam mundur as t\u00eb mendoj, e jo m\u00eb t\u00eb shkruaj e t\u00eb sh\u00ebroj shpirtin. Edhe vdekjen k\u00ebtu e dua.<\/em>\u201d<\/p>\n

NACIONAL<\/strong>: Pajtim, duket q\u00eb n\u00eb krijimtarin\u00eb <\/em>tuaj si prozator keni patur nj\u00eb <\/em>prirje t\u00eb fort\u00eb drejt tem\u00ebs historike. P\u00ebrkushtimi <\/em>ndaj historis\u00eb vjen si nj\u00eb zgjedhje <\/em>profesionale, apo ka edhe faktor\u00eb t\u00eb tjer\u00eb, si\u00e7 <\/em>jan\u00eb prejardhja, rr\u00ebnj\u00ebt familjare dhe rolet <\/em>q\u00eb edhe gjysh st\u00ebrgjyshi kan\u00eb luajtur n\u00eb historin\u00eb <\/em>ton\u00eb komb\u00ebtare?<\/em>
\n\"\"<\/p>\n

– S\u00eb pari m\u00eb lejoni t\u00eb fal\u00ebnderoj Zotin Bu\u00e7papaj p\u00ebr dashamir\u00ebsin\u00eb e tij jasht\u00eb egoizmit, zilis\u00eb dhe cmir\u00ebs profesionale q\u00eb po vihet re k\u00ebto koh\u00ebt e fundit n\u00eb rrethet e artist\u00ebve e p\u00ebr m\u00eb tep\u00ebr t\u00eb shkrimtar\u00ebve. I hapur, i \u00e7ilt\u00ebr, pa komplekse t\u00eb superioritetit dhe t\u00eb madh\u00ebshtis\u00eb nar\u00e7iziste, ai me gazet\u00ebn e tij (q\u00eb \u00ebsht\u00eb nd\u00ebrkoh\u00eb edhe revist\u00eb p\u00ebr nga p\u00ebrmasat dhe tematik\u00ebn e saj) \u00ebsht\u00eb kthyer n\u00eb njoh\u00ebs, vler\u00ebsues dhe p\u00ebrhap\u00ebs i talenteve n\u00eb let\u00ebrsi, duke marr\u00eb p\u00ebrsip\u00ebr k\u00ebsisoj t\u00eb b\u00ebj\u00eb at\u00eb q\u00eb prej vitesh nuk po e b\u00ebn\u00eb askush. Tani po i p\u00ebrgjigjem pyetjes suaj. Parap\u00eblqimi im p\u00ebr tem\u00ebn historike ka patur dy ar\u00ebsye : E para ishte ndikimi i familjes ku linda dhe u rrita, paraardh\u00ebsit e s\u00eb cil\u00ebs vinin nga shtresa e mesme, e shkolluar n\u00eb per\u00ebndim dhe pjesmarr\u00ebs (me fjal\u00eb e me pushk\u00eb) n\u00eb l\u00ebvizjet m\u00ebmatdhetare q\u00eb prej viteve 1870, deri n\u00eb Luft \u00ebn e Dyt\u00eb Bot\u00ebrore. S\u00eb dyti ishte prirja ime p\u00ebr t\u00eb njohur Historin\u00eb e Kombit q\u00eb i p\u00ebrkisja. Kjo e dyta ishte dhe mbeti nj\u00eb zjarr i shpirtit dhe i mendimit tim q\u00eb n\u00eb f\u00ebmij\u00ebri dhe nuk u shuajt kurr\u00eb. Me siguri do t\u00eb shuhet s\u00eb bashku me jet\u00ebn time. Th em se nj\u00eb intelektual i mir\u00ebfi llt\u00eb duhet t\u00eb ket\u00eb k\u00ebto dashuri : P\u00ebr m\u00ebmatdheun dhe gjuh\u00ebn q\u00eb i kan\u00eb m\u00ebsuar prind\u00ebrit e tij, P\u00ebr tok\u00ebn ku jan\u00eb varret e t\u00eb par\u00ebve, P\u00ebr qytetin ku ka lindur dhe p\u00ebr shok\u00ebt e shoqet me t\u00eb cil\u00ebt ka kaluar f\u00ebmij\u00ebrin\u00eb dhe rinin\u00eb,P\u00ebr prind\u00ebrit, P\u00ebr f\u00ebmij\u00ebt.<\/p>\n

Dashurit\u00eb e tjera le t\u00eb presin radh\u00ebn, se vend n\u00eb nj\u00eb zem\u00ebr t\u00eb madhe ka edhe p\u00ebr ato. Kam bindjen e patjet\u00ebrsueshme, se njeriu q\u00eb nuk njeh me rr\u00ebnj\u00eb historin e kombit t\u00eb vet, nuk mund t’i sh\u00ebrbej\u00eb atij kombi n\u00eb asgj\u00eb dhe p\u00ebr asgj\u00eb.<\/p>\n

NACIONAL<\/strong>: Tema historike ishte nj\u00eb <\/em>p\u00ebrzgjedhje e shkrimtar\u00ebve q\u00eb nuk shiheshin <\/em>me sy t\u00eb mir\u00eb nga regjimi, si Mitrush Kuteli, <\/em>me tregimet e mo\u00e7me shqiptare, Bilal Xhaferri <\/em>me koh\u00ebn e Sk\u00ebnderbeut (rrethimin e <\/em>Beratit), Sabri Godo me Sk\u00ebnderbeun dhe <\/em>Ali Pash\u00eb Tepelen\u00ebn etj. Pyetja ime ka t\u00eb b\u00ebj\u00eb <\/em>me faktin se sa pun\u00eb papap\u00ebgatitore ju \u00ebsht\u00eb <\/em>dashur p\u00ebr romanin tuaj t\u00eb par\u00eb, i cili flet <\/em>p\u00ebr p\u00ebrpjekjet e Mbret\u00ebresh\u00ebs Teuta p\u00ebr t\u00eb <\/em>bashkuar Ilirin\u00eb me Epirin dhe Dardanin\u00eb, <\/em>t\u00eb cilin e dor\u00ebzuat p\u00ebr botim n\u00eb vitin 1987? <\/em>Sa jeni marr\u00eb me studimin e dokumentave <\/em>t\u00eb t\u00eb dh\u00ebnave strikt historike p\u00ebr njohjen e <\/em>periudh\u00ebs ku zhvilloheshin ngjarjet?<\/em><\/p>\n

– Studimin p\u00ebr historin\u00eb e lasht\u00ebsis\u00eb e kam nisur q\u00eb n\u00eb vitin e par\u00eb n\u00eb fakultet. At\u00ebhere shkrova nj\u00eb tregim t\u00eb gjat\u00eb “E verb\u00ebra e Aulon\u00ebs”. t\u00eb cilin Neritan Ceka e p\u00eblqeu shum\u00eb, po ky tregim nuk u kthye asnj\u00ebher\u00eb m\u00eb n\u00eb dor\u00ebn time. Pastaj b\u00ebra edhe nj\u00eb tregim t\u00eb dyt\u00eb, po me tem\u00eb nga lasht\u00ebsia, ngjarjet e t\u00eb cilit zhvilloheshin n\u00eb Kanin\u00eb. K\u00ebt\u00eb e shkrova si kund\u00ebrshti t\u00eb mendimit q\u00eb emri “Kanin\u00eb” vjen nga gjuha turke. Edhe ky tregim humbi n\u00eb ” drejtim t\u00eb paditur. Gjat\u00eb koh\u00ebs vijoja t\u00eb studioja historin\u00eb. Universiteti Bujq\u00ebsor kish trash\u00ebguar nj\u00eb bibliotek\u00eb t\u00eb pasur, jo vet\u00ebm me libra profesional\u00eb, po me libra nga t\u00eb gjitha fushat. Stodioja n\u00eb gjuh\u00ebn ruse( t\u00eb cil\u00ebn e zot\u00ebroja mir\u00eb), n\u00eb gjuh\u00ebn italiane, t\u00eb cil\u00ebn e kisha p\u00ebrvetuar q\u00eb n\u00eb mosh\u00ebn 15 vje\u00e7 dhe n\u00eb gjuh\u00ebn fr\u00ebnge. N\u00eb ato gjuh\u00eb mora njohurit\u00eb e thella p\u00ebr lasht\u00ebsin\u00eb n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

M\u00eb pas nisa t\u00eb kufi zohem n\u00eb marrjen e njohurive vet\u00ebm p\u00ebr prejardhjen e kombit tim, lidhjen e tij me Pellazg\u00ebt dhe Ilir\u00ebt, af\u00ebrin e far\u00ebs e t\u00eb fi sit mes Ilir\u00ebve, epirot\u00ebve, maqedon\u00ebve, thrak\u00ebve dhe kelt\u00ebve. Q\u00eb n\u00eb ato vite, kur n\u00eb shkollat tona m\u00ebsohej historia e shtremb\u00ebruar dhe e g\u00ebnjesht\u00ebr e popullit tim, e marr\u00eb shabllon nga rus\u00ebt, italian\u00ebt dhe francez\u00ebt e nga t\u00eb tjer\u00eb, nuk ndihesha i qet\u00eb, tek lexoja p\u00ebr t\u00eb v\u00ebrtetat ndryshe prej tyre. K\u00ebsisoj, i acaruar dhe i papajtuar me historian\u00ebt dhe akademik\u00ebt tan\u00eb, nisa t\u00eb shkruaj romanin tim historik, po me vlera t\u00eb padiskutueshme letrare e artistike ” Mallkim i p\u00ebrjetsh\u00ebm”, t\u00eb cilin e shkrova p\u00ebr her\u00eb t\u00eb dyt\u00eb, n\u00ebn drit\u00ebn e disa burimeve t\u00eb reja historike dhe e \u00e7ova p\u00ebr botim n\u00eb Sht\u00ebpin\u00eb Botuese ” Naim Frash\u00ebri n\u00eb vitin 1987, ku N\/ Drejtore isht shoqja dhe mikja ime e gjimnazit, Iskra Tata( Th oma), kurse redaktor i romanit, Pirro Misha. Rensencent\u00eb ishin Arben Xoxe p\u00ebr an\u00ebn letrare dhe Myzafer Korkuti p\u00ebr an\u00ebn Historike. Vler\u00ebsimet ishin me suprelativa.<\/p>\n

Myzafer Korkuti k\u00ebrkoi t\u00eb m\u00eb takonte, p\u00ebr t\u00eb m\u00eb fal\u00ebnderuar p\u00ebr besnik\u00ebri t\u00eb past\u00ebr ndaj t\u00eb v\u00ebrtetave historike. Madje jepte edhe vler\u00ebsim si lexues i kualifi kur. Ja \u00e7’thosh: “Nj\u00eb roman me nj\u00eb stil fi lozofi k, ku historia jepet p\u00ebrmes arit” Kurse Arben Xoxe theksonte, se qe romani i vet\u00ebm, ku qe realizuar i oplot\u00eb heroi epik, q\u00eb i ngjan nj\u00eb proze poetike n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb tij. Nuk arrita ta botoja, se t\u00eb nes\u00ebrmen nisa peripecit\u00eb e pafundme me shikimin. E botova mes plumbave t\u00eb marsit t\u00eb vitit t\u00eb tmerrsh\u00ebm 1997, n\u00eb Sh\u00ebpin Botuese Onufri.<\/p>\n

NACIONAL<\/strong>: Si shumica e shqiptar\u00ebve <\/em>q\u00eb jetuan n\u00eb komuniz\u00ebm, keni nj\u00eb histori <\/em>t\u00eb ngatrruar me regjimin. Dy xhaxhallar\u00eb, <\/em>pjesmarr\u00ebs n\u00eb Luft \u00ebn Nacional \u00c7lirimtare, <\/em>pastaj internime nga nazist\u00ebt, njeri xhaxha <\/em>vrar\u00eb n\u00eb pabesi nga Mehmet Shehu, Sht\u00ebpia <\/em>e gjysh\u00ebrve t\u00eb tu Baza e Par\u00eb e L\u00ebvizjes <\/em>Antifashiste n\u00eb qytetin e Vlor\u00ebs. Komunist\u00ebt <\/em>e ardhur n\u00eb pushtet n\u00eb n\u00ebndor 1944 <\/em>e p\u00ebrmbys\u00ebn historin tuaj familjare, edhe <\/em>pse me dy d\u00ebshmor\u00eb; ju trajtuan si armiq t\u00eb <\/em>Partis\u00eb. Sa e v\u00ebshtir\u00eb ka qen\u00eb p\u00ebr ty si nx\u00ebn\u00ebs <\/em>i shk\u00eblqyer t\u00eb ndjeje penges\u00ebn e biografi s\u00eb <\/em>politike n\u00eb vijimin e studimeve n\u00eb shkoll\u00ebn <\/em>e lart\u00eb( ku t\u00eb \u00e7uan me dy muaj vones\u00eb), po <\/em>edhe m\u00eb von\u00eb, kur tashm\u00eb ishe n\u00eb pun\u00eb?<\/em><\/p>\n

– Histori e trisht\u00eb Muj\u00eb, po un\u00eb e kalova pa pasoja shpirt\u00ebrore dhe psikologjike. \u00cbsht\u00eb nga ngjarjet mjaft \u00eb t\u00eb rralla, q\u00eb kush e ka d\u00ebgjuar, \u00ebsht\u00eb habitur… N\u00eb vitin 2018, kryetarja e Shoqat\u00ebs s\u00eb Familjeve t\u00eb D\u00ebshmor\u00ebve t\u00eb Vlor\u00ebs, m\u00eb takon dhe m\u00eb thot\u00eb q\u00eb do organizohet nj\u00eb ceremoni p\u00ebrkujtimore p\u00ebr dy xhaxhallar\u00ebt e mi d\u00ebshmor\u00eb. Qesha hidhur dhe ia ktheva qet\u00eb : Po tallesh, un\u00eb jam familje e persekutuar nga ai regjim. Njerin xhaxha e vrau Parti, kurse tjetrin e internuan gjerman\u00ebt n\u00eb vitin 1943. Asnjeri nuk \u00ebsht\u00eb d\u00ebshmor. Ajo nguli k\u00ebmb\u00eb dhe e shoq\u00ebrova n\u00eb zyr\u00ebn e saj, ku m\u00eb tregoi dokumentat origjinale q\u00eb kish gjetur n\u00eb arkivin e Komitetit Q\u00ebndror t\u00eb PPSH. <\/p>\n

N\u00eb dokument cil\u00ebsoheshin t\u00eb dy xhaxhallar\u00ebt e mi d\u00ebshmor\u00eb n\u00eb vitin 1945 dhe t\u00eb rishikuar e t\u00eb l\u00ebn\u00eb d\u00ebshmor\u00eb edhe n\u00eb vitin 1972.<\/p><\/blockquote>\n

P\u00ebrfytyro, miku im si jam ndjer\u00eb n\u00eb ato \u00e7aste… Gjith\u00eb koha q\u00eb kish kaluar deri at\u00eb dit\u00eb m’u duk nj\u00eb mashtrim dhe hipokrizi t\u00ebr\u00ebsore, nj\u00eb loj\u00eb e ndyr\u00eb, e parrokur nga nj\u00eb mendje normale njer\u00ebzore. Gjat\u00eb nj\u00eb jave, derisa u b\u00eb p\u00ebrkujtimi isha si n\u00eb nj\u00eb bot\u00eb tjet\u00ebr, nuk kisha d\u00ebshir\u00eb t\u00eb sqaroja njer\u00ebzit q\u00eb takoja n\u00eb rrug\u00eb dhe ishin kurreshtar\u00eb t\u00eb dinin m\u00eb shum\u00eb. N\u00eb fund t\u00eb fundit, un\u00eb dhe familja ime e kishim hequr t\u00eb keqen n\u00eb shpin\u00ebn ton\u00eb, po ndihesha krenar, se shpina ime mbeti e pakrrusur dhe krenarin\u00eb time nuk mund\u00ebn ta thyenin kurr\u00eb…<\/p>\n

K\u00ebt\u00eb e dinin t\u00eb gjith\u00eb q\u00eb kishin punuar me mua, t\u00eb gjith\u00eb q\u00eb jeta i pat afruar me mua. E gjith\u00eb ajo q\u00eb munda t\u00ebp b\u00ebja, ishte nj\u00eb poezi e gjat\u00eb, kushtuar xhaxhait q\u00eb vrau Mehmet Shehu. N\u00eb at\u00eb poezi foli dh\u00ebmbja e nj\u00eb shpirti, jo Pajtimi. Kur u interpretua, t\u00eb gjith\u00eb pjesmarr\u00ebsit u ngrit\u00ebn n\u00eb k\u00ebmb\u00eb t\u00eb p\u00ebrlotur. P\u00ebrfytyro: Nj\u00eb djal\u00eb q\u00eb ngriti rinin\u00eb e qarkut t\u00eb athersh\u00ebm t\u00eb Vlor\u00ebs n\u00eb luft \u00eb p\u00ebr liri, trim, poet dhe kompozitor, ai q\u00eb la pas disa k\u00ebng\u00eb, po mbi t\u00eb gjitha k\u00ebng\u00ebn himn t\u00eb atyre viteve, q\u00eb edhe sot k\u00ebndohet me shpirt “Dal\u00ebngadal\u00eb po vjen behari”, t\u00eb vritet n\u00eb pabesi dit\u00ebn q\u00eb mbushi nj\u00ebzet\u00eb vje\u00e7, nga dora gjakatare e kriminelit Mehmet Shehu, vet\u00ebm pse e kund\u00ebrshtoi n\u00eb prani t\u00eb partizan\u00ebve t\u00eb \u00c7et\u00ebs Plak\u00eb p\u00ebr nd\u00ebrhyrjen e sllav\u00ebve n\u00eb Luft \u00ebn Nacional \u00c7lirimtare!\u00a0Tmerr vet\u00ebm ta mendosh: E vran\u00eb dit\u00ebn q\u00eb mbushi nj\u00ebzet\u00eb vje\u00e7. Tani gjykoje vet, se si mund t\u00eb jem ndjer\u00eb un\u00eb n\u00eb f\u00ebmij\u00ebrin\u00eb time, n\u00eb rinin\u00eb time…<\/p>\n

N\u00eb jet\u00ebn time t\u00eb gjith\u00eb, kur njer\u00ebzit e mi q\u00eb e pat\u00ebn njohur at\u00eb xhaxha m\u00eb thoshin t\u00eb gjith\u00eb i ngjaja, q\u00eb e kisha ngjallur edhe nj\u00eb her\u00eb. Vura para vetses nj\u00eb betim solemn: “Po, Pajtim, jeto edhe p\u00ebr vete, edhe p\u00ebr xhaxhain t\u00ebnd. Zoti t\u00eb solli n\u00eb jet\u00eb p\u00ebr ta z\u00ebvend\u00ebsuar. Sot, pas kaq vitesh, nuk kam asnj\u00eb m\u00ebdyshje q\u00eb e kam z\u00ebvend\u00ebsuar dhe p\u00ebr k\u00ebt\u00eb ndihem krenar, i qet\u00eb. Jam njeri me nj\u00eb vullnet t\u00eb pathyesh\u00ebm.<\/p>\n

Gjith\u00e7ka e keqe q\u00eb ka kaluar, p\u00ebr mua nuk \u00ebsht\u00eb m\u00eb as si hije, e ka rr\u00ebmbyer harresa. Edhe di\u00e7ka, q\u00eb duhet ta them: N\u00eb vitin 1992, m\u00eb thirri Kryetari Shoqat\u00ebs s\u00eb t\u00eb Persekutuarve t\u00eb Vlor\u00ebs, i nderuari Hysni Alimerko, njeri me integritet. Kish plot\u00ebsuar d\u00ebshmin\u00eb e t\u00eb persekutuarit dhe ma dha. Nuk e pranova, ashtu si mund t\u00eb kish vepruar ndonj\u00eb tjet\u00ebr. I thash: Faleminderit, po nuk ndihem i persekutuar, sepse e mora nj\u00eb diplom\u00eb t\u00eb shkoll\u00ebs s\u00eb lart\u00eb.<\/p>\n

T\u00eb tjer\u00eb nuk e arrit\u00ebn dot at\u00eb” A e kam ndjer\u00eb r\u00ebndes\u00ebn e p\u00ebrndjekjes politike? Sigurisht q\u00eb po. M\u00eb propozonin p\u00ebr t\u00eb m\u00eb dh\u00ebn\u00eb ndonj\u00eb vend drejtues dhe nuk u b\u00ebra dot asnj\u00ebher\u00eb. Vet\u00ebm p\u00ebr nj\u00eb gj\u00eb nuk jam pishm\u00ebnt : Nuk e ula kok\u00ebn, nuk e rrudha ballin, nuk e mohova asnj\u00ebher\u00eb origjin\u00ebn time, punova me nd\u00ebrgjegjen q\u00eb m\u00eb pat dh\u00ebn\u00eb edukata familjare dhe mbi t\u00eb gjitha…<\/p>\n

Nuk u b\u00ebra spiun, ashtu si nuk u b\u00eb edhe babai im, q\u00eb vrau veten dhe nuk pranoi t\u00eb shkelte mbi dinjitetin e fisit.<\/p><\/blockquote>\n

NACIONAL<\/strong>: Si \u00e7do letrar i ri keni patur <\/em>edhe Ju projekte t\u00eb m\u00ebdha. \u00c7far\u00eb mban mend <\/em>nga kjo periudh\u00eb? Botimet e para, komentet <\/em>e para t\u00eb bashk\u00ebnx\u00ebn\u00ebsve dhe m\u00ebsuesve t\u00eb <\/em>let\u00ebrsis\u00eb?<\/em><\/p>\n

\"\"Pajtim Xhelo i ri<\/em><\/span><\/p>\n

– Po, n\u00eb klas\u00ebn e shtat\u00eb (at\u00ebhere ishte sistemi shtat\u00ebvje\u00e7ar i shkoll\u00ebs dhe un\u00eb kisha nisur shkoll\u00ebn q\u00eb gjasht\u00eb vje\u00e7) isha Komandant i \u00c7et\u00ebs s\u00eb Pionier\u00ebve, nj\u00ebkoh\u00ebsisht edhe p\u00ebrgjegj\u00ebs i bibliotek\u00ebs s\u00eb shkoll\u00ebs ( q\u00eb prej klas\u00ebs s\u00eb pest\u00eb). Gji th\u00eb pasditen e kaloja bashk\u00eb me shokun e f\u00ebmij\u00ebris\u00eb, Adriatik Rama, i cili \u00ebnd\u00ebronte t\u00eb b\u00ebhej piktor. Lidh\u00ebm nj\u00eb marr\u00ebveshje: un\u00eb do shkruaja dhe ai do ilustronte librat me figura.<\/p>\n

K\u00ebsisoj, shkrova nj\u00eb novel\u00eb, e cila, kuptohet, nuk e pa drit\u00ebn e botimit. Po at\u00eb vit b\u00ebra edhe dy tregime. Kaq. N\u00eb gjimnaz ishim tre shok\u00eb, q\u00eb shkruanim rregullisht, Ahmet Brahimi (n\u00eb proz\u00eb), Iskra Tata (Thoma) n\u00eb proz\u00eb dhe poezi dhe un\u00eb, q\u00eb tashm\u00eb kisha nisur rrug\u00ebtimin e
\npoezis\u00eb klasike. M\u00eb kujtohet, n\u00eb vitin e dyt\u00eb b\u00ebra nj\u00eb poem\u00eb dhe disa poezi, n\u00eb vitin e tret\u00eb po ashtu. N\u00eb vitin e tret\u00eb t\u00eb tre ne kishim nisur t\u00eb botonim n\u00eb shtypin lokal. T\u00eb tre merrnim pjes\u00eb rregullisht n\u00eb konkurset letrare dhe na vler\u00ebsonin si t\u00eb barabart\u00eb, Nj\u00eb gj\u00eb duhet p\u00ebrmendur: nuk kishim kurr\u00eb ambicje p\u00ebr njeritjetrin.<\/p>\n

Ahmet Brahimi pranonte me thjesht\u00ebsi, q\u00eb un\u00eb isha m\u00eb i miri nd\u00ebr ta. Un\u00eb vet nuk e vija re k\u00ebt\u00eb. M\u00eb kujtohet nj\u00eb poezi p\u00ebr Kalan\u00eb e Kanin\u00ebs( sepse tema historike ishte boshti i mjendimit tim letrar edhe n\u00eb poezi) M\u00ebsuesi i let\u00ebrsis\u00eb e lexonte n\u00eb t\u00eb gjitha klasat e gjimnazit.<\/p>\n

Ja disa vargje:<\/p>\n

Po agon, r\u00ebnkojn\u00eb val\u00ebt,<\/em>
\nDeti plak fle nd\u00ebn\u00eb ret\u00eb,<\/em>
\nSi mburoj\u00eb kjo kalaja,<\/em>
\nTej Sasonit v\u00ebshtron<\/em>
\nrrept\u00eb.<\/em>
\nAtje lart, i lumtur<\/em>
\nrronte Arianiti kryetrim,<\/em>
\nShpata zhveshur,<\/em>
\nnat\u00ebn shponte,<\/em>
\nIshte gati p\u00ebr kushtrim.<\/em>
\nPa kur ylli per\u00ebndonte,<\/em>
\nKur mbi lule s’kish<\/em>
\nm\u00eb ves\u00eb,<\/em>
\nDikush zgjohej, <\/em>
\nish Donika,<\/em>
\nTjet\u00ebr yll \u00e7’do ky<\/em>
\nm\u00ebngjes? etj, etj.<\/em><\/p>\n

T\u00eb them t\u00eb drejt\u00ebn, n\u00eb vitet e gjimnazit, si nga shok\u00ebt, edhe nga m\u00ebsuesit ndihesha i vler\u00ebsuar, edhe si njeri, edhe si letrar. Shok\u00ebt m\u00eb quanin “poeti yn\u00eb”, kurse m\u00ebsuesit e let\u00ebrsis\u00eb m\u00eb quanin Esenin. Mbaj m\u00ebnt q\u00eb n\u00eb matur\u00eb Iskra zuri vendin e par\u00eb n\u00eb nj\u00eb konkurs dhe m\u00eb tha q\u00eb ndihej ngusht\u00eb, sepse sipas saj vendin e par\u00eb e meritonte poezia ime. Ja, k\u00ebshtu ishte brezi yn\u00eb at\u00ebhere: vler\u00ebsonim dhe donim njeritjetrin past\u00ebr, me shpirt. Sidoqoft\u00eb, nd\u00ebr tre momentet m\u00eb t\u00eb v\u00ebshtira t\u00eb jet\u00ebs sime, njeri ishte dit\u00ebn q\u00eb u shpall\u00ebn t\u00eb drejtat e studimit p\u00ebr shkoll\u00ebn e lart\u00eb. Ishte pik\u00ebrisht 20 gusht, si sot.<\/p>\n

Mbaj mend q\u00eb shkova si gjith\u00eb t\u00eb tjer\u00ebt t\u00eb lexoja listat e vendosura n\u00eb Gjimnazin “Halim Xhelo”, po meq\u00eb emri im nuk ndodhej gj\u00ebkundi, u t\u00ebrhoqa p\u00ebr t’u larguar. P\u00ebr t\u00eb gjith\u00eb isha i njohur, se kisha qen\u00eb n\u00eb t\u00eb dy gjimnazet, dy vitet e para n\u00eb “Ali Demin” dhe dy t\u00eb tjer\u00ebt n\u00eb “Halim xhelon”. N\u00eb kujtes\u00ebn time ka mbetur ai \u00e7ast trishtimi q\u00eb munda t\u00eb lexoj n\u00eb syt\u00eb e t\u00eb gjith\u00eb maturant\u00ebve t\u00eb qytetit. Mbaj m\u00ebnt si tani, q\u00eb t\u00eb gjith\u00eb hap\u00ebn rrug\u00eb q\u00eb t\u00eb kaloja un\u00eb, mbase edhe i p\u00ebrlotur (p\u00ebr k\u00ebt\u00eb nuk jam i sigurt) Bashk\u00eb me keqardhjen, n\u00eb syt\u00eb e tyre lexohej edhe habija, sepse un\u00eb isha nd\u00ebr nx\u00ebn\u00ebsit m\u00eb cil\u00ebsor\u00eb t\u00eb gjimnazeve.<\/p>\n

\"\"PAJTIMI ME VAJZAT DHE DJALIN<\/em><\/span><\/p>\n

NACIONAL<\/strong>: Pajtim, p\u00ebr shum\u00eb vite, <\/em>derisa dol\u00ebt n\u00eb pension, ju iu p\u00ebrkushtuat<\/em> m\u00ebsuesis\u00eb. \u00c7far\u00eb \u00ebsht\u00eb p\u00ebr ju kjo periudh\u00eb <\/em>jete? \u00c7far\u00eb mendoni p\u00ebr brezin e ri, sa \u00ebsht\u00eb<\/em> i dh\u00ebn\u00eb pas librit dhe let\u00ebrsis\u00eb, si dhe cilat <\/em>jen\u00eb diferencat me koh\u00ebn tuaj? Sa i ndiqni n\u00eb<\/em> gazet\u00ebn “Nacional” t\u00eb rinjt\u00eb letrar\u00eb?<\/em><\/p>\n

– Nga viti 1997 deri n\u00eb vitin 2015 (q\u00eb dola n\u00eb pension) pata fatin t\u00eb punoja m\u00ebsues i Gjuh\u00ebs Shqipe dhe let\u00ebrsis\u00eb. Kisha punuar edhe tre vite kur nisa pun\u00ebn n\u00eb Shkoll\u00ebn e mesme t\u00eb Llakatundit, k\u00ebsisoj u riktheva n\u00eb pasionin e kahersh\u00ebm e t\u00eb p\u00ebrhersh\u00ebm. Mbaj m\u00ebnt, nj\u00eb dit\u00eb, n\u00eb autobus m\u00eb pyeti sekretari i komitetit t\u00eb partis\u00eb (at\u00ebhere m\u00eb kishin larguar nga arsimi dhe punoja si agronom n\u00eb Ferm\u00eb) se kush ishte m\u00eb i v\u00ebshtir\u00eb, arsimi, apo bujq\u00ebsia.<\/p>\n

Iu p\u00ebrgjigja me \u00e7ilt\u00ebrsi, po edhe me kurajo: “M\u00eb i v\u00ebshtir\u00eb \u00ebsht\u00eb arsimi, p\u00ebr at\u00eb m\u00ebsues q\u00eb punon me nd\u00ebrgjegje” Ai nuk e priti mir\u00eb (kuptohet, aq njohuri kish, sepse ishte pa shkoll\u00eb) P\u00ebr mua arsimi \u00ebsht\u00eb jo i v\u00ebshtir\u00eb, po shum\u00eb i v\u00ebshtir\u00eb. N\u00ebse do t’i shoh\u00ebsh nx\u00ebn\u00ebsit si f\u00ebmij\u00ebt e tu, do p\u00ebrpiqesh t’u jap\u00ebsh gjith\u00e7ka q\u00eb varet nga ti dhe, jo vet\u00ebm. Un\u00eb jepja gjith\u00e7ka, i mbaja nx\u00ebn\u00ebsit edhe pas m\u00ebsimit, kur e kuptoja q\u00eb nuk kisha arritur q\u00ebllimin… Gjat\u00eb koh\u00ebs b\u00ebja krahasimin e sistemit ar\u00ebsimor q\u00eb kishim patur n\u00eb vitet tona, me at\u00eb q\u00eb \u00ebsht\u00eb tani. \u00cbsht\u00eb nj\u00eb ndryshim i jasht\u00ebzakonsh\u00ebm.<\/p>\n

M\u00ebsuesit at\u00ebhere quheshin m\u00ebsues, sepse t\u00eb m\u00ebsonin dhe t\u00eb edukonin, hynin n\u00eb bot\u00ebn e brend\u00ebshme t\u00eb \u00e7do nx\u00ebn\u00ebsi, p\u00ebrpiqeshin t\u00eb b\u00ebnin pun\u00eb t\u00eb ve\u00e7uar sipas prirjeve vetiake dhe kushteve ekonomike e shoq\u00ebrore t\u00eb seicilit. M\u00ebsuesit at\u00ebhere b\u00ebnin konsultime, i organizonin nx\u00ebn\u00ebsit n\u00eb grupe p\u00ebr studimin jasht\u00eb shkoll\u00ebs. Me nj\u00eb fjal\u00eb, m\u00ebsuesi ishte edhe sociolog, edhe pedagog, edhe prind, edhe k\u00ebrkues, edhe k\u00ebshillues, edhe shok. Po sot? \u00cbsht\u00eb p\u00ebr t\u00eb ardhur keq, q\u00eb m\u00ebsuesit mbarojn\u00eb minutat e m\u00ebsimit dhe ikin nga klasa pa e vrar\u00eb mendjen, n\u00ebse e kan\u00eb arritur q\u00ebllimin, apo jo. Jo m\u00eb kot, sot m\u00ebsuesit quhen “m\u00ebsimdh\u00ebn\u00ebs”. Jo vet\u00ebm kaq. N\u00ebse dikur m\u00ebsuesit tan\u00eb na donin me uniform\u00eb t\u00eb nj\u00ebjt\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb ndiheshim t\u00eb barabart\u00eb (t\u00eb pakt\u00ebn n\u00eb ambientin e klas\u00ebs e t\u00eb shkoll\u00ebs), sot vet m\u00ebsuesit jan\u00eb kthyer n\u00eb “sfilat\u00eb” mode dhe nuk kan\u00eb t\u00eb drejt\u00eb morale t’u k\u00ebrkojn\u00eb nx\u00ebn\u00ebsve rregull etik dhe moral. Sot shkolla e ka humbur t\u00ebr\u00ebsisht rolin edukues.<\/p>\n

P\u00ebrfundimi? Ai q\u00eb shokim p\u00ebrdit\u00eb: M\u00ebsues let\u00ebrsie q\u00eb nuk kan\u00eb lexuar asnj\u00eb nga librat e autor\u00ebve q\u00eb p\u00ebrmbajn\u00eb programet. M\u00ebsues gjuhe q\u00eb nuk din\u00eb t\u00eb flasin shqip, q\u00eb nuk njohin Drejtshkrimin. Pa folur k\u00ebtu p\u00ebr l\u00ebnd\u00ebt e tjera, ku m\u00ebsuesi i gjeografis\u00eb shpjegon pa hart\u00eb, si rrjedhoj\u00eb, rrezik t’u thon\u00eb nx\u00ebn\u00ebsve q\u00eb mali i Korabit \u00ebsht\u00eb n\u00eb Sarand\u00eb dhe Nem\u00ebr\u00e7ka \u00ebsht\u00eb n\u00eb Vermosh. Po le t\u00eb q\u00ebndrojm\u00eb tek Gjuha dhe let\u00ebrsia. Dikur ne b\u00ebnim hartime, referate t\u00eb t\u00eb gjitha veprave, q\u00eb nga klasik\u00ebt, deri te autor\u00ebt m\u00eb t\u00eb rinj, b\u00ebnim poezi dhe tregime t\u00eb shkurtra, b\u00ebnim diktime p\u00ebr Drejtshkrimin (pa folur p\u00ebr bukurshkrimin) Kjo mjaftonte q\u00eb kur mbaroje shkoll\u00ebn e mesme t\u00eb ishe i p\u00ebrgatitur, t\u00eb ishe i plot\u00ebsuar me njuhuri t\u00eb sigurta dhe t\u00eb q\u00ebndrueshme. Ne at\u00ebhere lexonim librin, edhe pse nuk i kishim mund\u00ebsit\u00eb ta blinim at\u00eb.<\/p>\n

Librat i kalonim dor\u00ebm\u00ebdor\u00eb, lexonim edhe nat\u00ebn, me nj\u00eb etje t\u00eb pashuar.Ne kishim biblioteka, edhe\u00a0pse n\u00eb varf\u00ebri t\u00eb skajshme. M\u00eb beso, shpesh na jepnin t\u00eb rriturit ndonj\u00eb lek\u00eb p\u00ebr t\u00eb bler\u00eb ndonj\u00eb kula\u00e7, ne i kursenim, i mblidhnim dhe blinim libra. Ne linim edhe buk\u00ebn p\u00ebr librin. Dhe ja ku jemi, brez i p\u00ebrgatitur, i nd\u00ebrgjegjsh\u00ebm, i ndersh\u00ebm dhe i edukur, brez q\u00eb nuk do t’i vi kurr\u00eb k\u00ebtij vendi. Po sot? M\u00ebsuesit nuk lexojn\u00eb vet, si mund t’u k\u00ebrkojn\u00eb nx\u00ebn\u00ebsve q\u00eb t\u00eb blejn\u00eb librin? Jan\u00eb kthyer n\u00eb hoxh\u00eb e prift : “B\u00ebni si them un\u00eb, po mos b\u00ebni si b\u00ebj un\u00eb” P\u00ebr mendimin tim, fajtor\u00eb q\u00eb sot brezi i ri e shp\u00ebrfill dhe e braktis librin jan\u00eb vet\u00ebm m\u00ebsuesit.<\/p>\n

N\u00eb k\u00ebto vite q\u00eb punova n\u00eb arsim, i detyroja nx\u00ebn\u00ebsit t\u00eb blinin dhe t\u00eb lexonin librat, madje edhe jasht\u00eb programit. Edhe pse nuk m\u00eb k\u00ebrkohej, vijova t\u00eb b\u00ebja referate t\u00eb librave si n\u00eb koh\u00ebn ton\u00eb, gjeja koh\u00ebn p\u00ebr t’u k\u00ebrkuar t\u00eb b\u00ebnin tregime t\u00eb ndryshme, nd\u00ebrkoh\u00eb q\u00eb programi shkollor tani ka vet\u00ebm ese, t\u00eb cil\u00ebn, e them me bindje, q\u00eb edhe vet m\u00ebsuesit q\u00eb mbarojn\u00eb tani nuk e njohin vet… k\u00ebtu puna \u00e7alon q\u00eb n\u00eb Ministrin\u00eb e Arsimit me kurrikulat. Gjith\u00e7ka duket e tjet\u00ebrsuar. Ato vite q\u00eb punova e pata t\u00eb v\u00ebshtir\u00eb fillimin, sepse hasa edhe n\u00eb kund\u00ebrshtin\u00eb e prind\u00ebve p\u00ebr k\u00ebrkesat e mia. Me koh\u00eb, jo vet\u00ebm i binda, por arrita q\u00eb ata interesoheshin vet q\u00eb f\u00ebmij\u00ebt t\u00eb blinin librin. Po sikur gjith\u00eb m\u00ebsuesit ta b\u00ebjn\u00eb k\u00ebt\u00eb, do ishte ky boshll\u00ebk shpirt\u00ebror dhe psikologjik te brezi i ri?<\/p>\n

Sigurisht q\u00eb jo. T\u00eb gjitha k\u00ebto q\u00eb p\u00ebrmenda, krijojn\u00eb nj\u00eb varf\u00ebri t\u00ebr\u00ebsore t\u00eb mendimit t\u00eb men\u00e7ur dhe t\u00eb nj\u00eb bote t\u00eb brend\u00ebshme t\u00eb pasur. Kjo sjell q\u00eb brezi i ri i letrar\u00ebve t\u00eb vuaj\u00eb e t\u00eb p\u00ebrp\u00eblitet si peshku n\u00eb zall, sepse e kan\u00eb hequr nga uji, pa t\u00eb cilin ai nuk mund t\u00eb jetoj\u00eb M\u00eb vjen mir\u00eb q\u00eb n\u00eb revist\u00ebn ” Nacional” jan\u00eb afruar disa letrar\u00eb t\u00eb rinj premtues. Me ta duhet t\u00eb punojn\u00eb m\u00ebsuesit e let\u00ebrsis\u00eb, si\u00e7 punonin me ne n\u00eb koh\u00ebn ton\u00eb. Un\u00eb arrita t\u00eb b\u00ebja tregim n\u00eb mosh\u00ebn 13 vje\u00e7, poezi t\u00eb nj\u00eb niveli t\u00eb lart\u00eb artistik dhe teknik.<\/p>\n

P\u00ebrse? Sepse lexoja me etje t\u00eb pashuar, dhe m\u00ebsuesit e let\u00ebrsis\u00eb m\u00eb ndihmuan. Gjith\u00e7ka \u00ebsht\u00eb prodhim i koh\u00ebs. Te ne, kjo p\u00ebrkoh\u00ebsi (tranzicion) po d\u00ebmton r\u00ebnd\u00eb edhe let\u00ebrsin\u00eb Tani lexon poezi q\u00eb nuk dallohen nga nj\u00eb proz\u00eb e dob\u00ebt dhe proz\u00eb q\u00eb \u00e7alon nga t\u00eb dy k\u00ebmb\u00ebt. Duhet nj\u00eb p\u00ebrmbysje t\u00ebr\u00ebsore. Kush do ta b\u00ebj\u00eb? Muj\u00eb Bu\u00e7papaj po b\u00ebn pjes\u00ebn e tij dhe po e b\u00ebn\u00eb mir\u00eb. Le ta b\u00ebjn\u00eb edhe botuesit e tjer\u00eb.<\/p>\n

NACIONAL<\/strong>: Deri tani keni botuar: Romanin “Mallkim i P\u00ebrjetsh\u00ebm”, librin me poezi “Tani \u00ebsht\u00eb von\u00eb”, V\u00ebllimin poetik “Vajza e Tr\u00ebndafilit”, V\u00ebllimet me tregime “Lyp\u00ebsi i Parg\u00ebs”, ” Mos harro”, V\u00ebllimin poetik “Vall\u00ebzim mbi Flak\u00eb” dhe V\u00ebllimin poetik “Lirikat e Vjesht\u00ebs” P\u00ebr nj\u00eb shkrimtar \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb p\u00ebrcaktoj\u00eb se me cilin lib\u00ebr t\u00eb tij ka nj\u00eb lidhje t\u00eb ve\u00e7ant\u00eb?<\/em><\/p>\n

– M\u00eb duhet t\u00eb pohoj edhe nj\u00eb humbje t\u00eb madhe q\u00eb kam patur n\u00eb vitin 2003. Kisha p\u00ebrfunduar (dor\u00ebshkrim n\u00eb nj\u00eb kopje) V\u00ebllimin e dyt\u00eb t\u00eb Romanit “Mallkim i p\u00ebrjetsh\u00ebm” ku trajtohej jeta e Mbret\u00ebresh\u00ebs Teuta pas mundjes nga Roma dhe detyrimi i saj t\u00eb mos zbriste posht\u00eb qytetit t\u00eb Lisit (Lezha e sotme), p\u00ebr t\u00eb cilin shfryt\u00ebzova t\u00eb dh\u00ebna t\u00eb reja, t\u00eb cilat as sot nuk jan\u00eb b\u00ebr\u00eb t\u00eb ditura nga historiograf\u00ebt. Po k\u00ebshtu kisha p\u00ebrfunduar nj\u00eb novel\u00eb me nj\u00eb tem\u00eb mjaft interesante dhe dy v\u00ebllime t\u00eb plota me poezi… I pata vendosur bri makin\u00ebs s\u00eb shktimit dhe prisja kur t\u00eb krijoheshin kushtet, t\u00eb merresha me botimin e tyre. N\u00eb at\u00eb periudh\u00eb na vdiq nj\u00eb kush\u00ebri n\u00eb Itali dhe gjat\u00eb nj\u00eb jave para se ta sillnin, shkoja n\u00eb lagjene vjet\u00ebr dhe kthehesha pas mesnate. N\u00eb nj\u00eb nga k\u00ebto net\u00eb e gjeta der\u00ebn hapur dhe kishin marr\u00eb vet\u00ebm dor\u00ebshkrimet.<\/p>\n

Kuptohet, nuk qe fjala p\u00ebr hajdut ordiner. B\u00ebra kall\u00ebzim n\u00eb polici, po… Nj\u00eb vrim\u00eb n\u00eb uj\u00eb: P\u00ebr t\u00eb tjer\u00ebt nuk m\u00eb erdhi edhe aq keq, po p\u00ebr v\u00ebllimin e dyt\u00eb t\u00eb Romanit u lig\u00ebshtova dhe pas nj\u00eb kohe t\u00eb gjat\u00eb e mblodha veten. Romanin nuk kam mundur ta rinis. Mbase ndonj\u00eb dit\u00eb, po nuk jam i sigurt. M\u00eb pyet\u00ebt p\u00ebr lidhje t\u00eb ve\u00e7ant\u00eb me ndonj\u00eb nga librat e mi. Do t’iu pyes: Keni dy vajza, cil\u00ebn doni m\u00eb tep\u00ebr? Sidoqoft\u00eb, romani q\u00eb m\u00eb humbi, duket se ka mbetur peng n\u00eb shpirtin tim.<\/p>\n

\"\"<\/p>\n

NACIONAL<\/strong>: Shkrimtar\u00ebt kan\u00eb zakonet e <\/em>tyre, m\u00ebnyrat e tyre t\u00eb pun\u00ebs, oraret e tyre t\u00eb<\/em> frym\u00ebzimit… Huqet e tyre. Cilat jan\u00eb tuajat?<\/em><\/p>\n

– Dikur punoja n\u00eb makin\u00ebn e shkrimit direkt, pa e shkruar m\u00eb par\u00eb n\u00eb fletore. Zhurma e tasteve t\u00eb makin\u00ebs, m\u00eb vijonte mendimin. Kaq. Zhurm\u00ebt e tjera dhe bota p\u00ebrreth p\u00ebr mua nuk ekzistonte. Tani punoj direkt n\u00eb kompiuter. \u00cbsht\u00eb e nj\u00ebjta gj\u00eb; zhurma e tasteve t\u00eb kompiuterit m\u00eb nxit mendimin, si n\u00eb poezi, edhe n\u00eb proz\u00eb. P\u00ebr shkak t\u00eb problemeve t\u00eb r\u00ebnda q\u00eb kam patur dhe vijoj t\u00eb kem me syt\u00eb( n\u00eb njerin shikimi \u00ebsht\u00eb 0, n\u00eb tjetrin 15%) nuk mundem t’i lexoj ato q\u00eb shkruaj, k\u00ebsisoj i postoj ashtu. Duhet t\u00eb p\u00ebrmend q\u00eb p\u00ebr drejtshkrimin, q\u00eb n\u00eb vitin e par\u00eb t\u00eb gjimnazit, m\u00ebsuesi i Gjuh\u00ebs Shqipe thoshte n\u00eb t\u00eb gjitha klasat, q\u00eb un\u00eb e njihja gjuh\u00ebn m\u00eb mir\u00eb se m\u00ebsuesit. Kjo m\u00eb ka ndihmuar shum\u00eb.<\/p>\n

Kur m\u00eb \u00ebsht\u00eb dashur t\u00eb marr di\u00e7ka p\u00ebr ta korrigjuar, shkrimi i dyt\u00eb nuk ngjan fare me t\u00eb parin.<\/p>\n

NACIONAL<\/strong>: Mesa kam v\u00ebn\u00eb re, ju Pajtim <\/em>p\u00ebrdorni fare pak fj al\u00eb q\u00eb nuk jan\u00eb t\u00eb gjuh\u00ebs <\/em>shqipe, p\u00ebr t\u00eb mos th\u00ebn\u00eb aspak. Si e keni arritur <\/em>k\u00ebt\u00eb?<\/em><\/p>\n

– E thjesht\u00eb, sepse un\u00eb i kam k\u00ebrkuar vetes q\u00eb kur e kam njohur at\u00eb, q\u00eb t\u00eb fl isja shqipen e past\u00ebr, gjuh\u00ebn ton\u00eb hyjnore, t\u00eb pa arnuar me fal\u00eb ardhacake, q\u00eb m\u00eb dukej se e sh\u00ebmtonin at\u00eb. Un\u00eb jam m\u00ebmatdhetar q\u00eb nuk b\u00ebj marr\u00ebveshje me ” djajt\u00eb” e Gjuh\u00ebs Shqipe. Ai q\u00eb nuk flet mir\u00eb shqipen, nuk mund t\u00eb jet\u00eb shqiptar. E pra, Pajtim Xhelo \u00ebsht\u00eb shqiptar.<\/p>\n

NACIONAL<\/strong>: Keni zgjedhur t\u00eb jetoni n\u00eb Vlor\u00eb, kur dihet t\u00ebrheqja q\u00eb kan\u00eb shkrimtar\u00ebt e provincave ndaj kryeqytetit dhe koh\u00ebt pas viteve ” 90″ edhe ndaj vendeve t\u00eb tjera. Kjo p\u00ebrzgjedhje ka t\u00eb b\u00ebj\u00eb me rr\u00ebnj\u00ebt tuaja t\u00eb thella me Vlor\u00ebn, apo rrethanat jet\u00ebsore, ekonomike etj. Mos Vlora ju jep impulset e forta n\u00eb krijimtari?<\/em><\/p>\n

– Un\u00eb jam pinjoll i fi sit m\u00eb t\u00eb vjet\u00ebr qytetar t\u00eb Vlor\u00ebs. Kemi ardhur nga Janina n\u00eb vitet 1604 – 1605 dhe q\u00eb at\u00ebhere k\u00ebtu kan\u00eb jetuar gjith\u00eb paraardh\u00ebsit e mi. Edhe n\u00ebn\u00ebn e kam nga Borshi, ardhur n\u00eb Vlor\u00eb n\u00eb vitin 1879, kur grek\u00ebt dogj\u00ebn Borshin. N\u00ebna ka nj\u00eb p\u00ebrzierje armeniane. Katragjyshi i saj ishte tregtar armenian, u martua me katragjyshen shqiptare dhe nuk u largua. E dua gjer n\u00eb dh\u00ebmbje Vlor\u00ebn time. Gjith\u00eb jeta ime ka rrjedhur e pandalur aty. E dua me t\u00eb mirat dhe t\u00eb k\u00ebqiat e tij. Nuk u largova asnj\u00ebher\u00eb dhe nuk do largohem kurr\u00eb. Qyteti mbi dy dete, si\u00e7 e kam quajtur n\u00eb nj\u00eb poezi “Siren\u00eb mbi dy dete” nuk m\u00eb sh\u00ebmb\u00ebllen me asnj\u00eb vend tjet\u00ebr n\u00eb bot\u00eb. Th em se Kop\u00ebshti i Edenit \u00ebsht\u00eb Vlora. N\u00eb asnj\u00eb vend tjet\u00ebr nuk kam mundur as t\u00eb mendoj, e jo m\u00eb t\u00eb shkruaj e t\u00eb sh\u00ebroj shpirtin. Edhe vdekjen k\u00ebtu e dua.<\/p>\n

NACIONAL<\/strong>: Pajtim, \u00e7far\u00eb ju ka mbetur m<\/em>erak dhe do donit q\u00eb t\u00eb riktheni vitet e <\/em>rinis\u00eb p\u00ebr ta patur at\u00eb q\u00eb nuk arrit\u00ebt dot?<\/em><\/p>\n

– Q\u00eb t\u00eb jem i ndersh\u00ebm me veten, do doja t\u00eb isha pak\u00ebz egoist, sepse nuk e kam njohur e nuk e kam pranuar kurr\u00eb egoizmin… As hipokrizin\u00eb, as g\u00ebnjeshtr\u00ebn, as kus\u00ebprin\u00eb. Kam qen\u00eb dhe kam mbetur “Njeriu i bardh\u00eb” i fi llimit t\u00eb jet\u00ebs n\u00eb tok\u00eb.<\/p>\n

NACIONAL<\/strong>: Si e vler\u00ebson Pajtim Xhelo veten n\u00eb poezi, n\u00eb proz\u00eb?<\/em><\/p>\n

– N\u00eb poezi? T\u00eb tjer\u00ebt jo rrall\u00eb m\u00eb quajn\u00eb Esenin Un\u00eb u jam p\u00ebrgjigjur thjesht\u00eb: Un\u00eb jam Pajtimi. T\u00eb t\u00eb them nj\u00eb t\u00eb v\u00ebrtet\u00eb? Dije, q\u00eb n\u00eb shkall\u00ebn m\u00eb sisp\u00ebrore kam vler\u00ebsuar q\u00eb her\u00ebt Muj\u00eb Bu\u00e7papaj. Mendoj q\u00eb pas tij vi un\u00eb. N\u00eb proz\u00eb, vitin tjet\u00ebr, do ja l\u00eb gazet\u00ebs “Nacional” ta b\u00ebj\u00eb vler\u00ebsimin, kur t\u00eb kem botuar nj\u00eb roman, q\u00eb them se do t\u00ebrheqi v\u00ebmendjen e t\u00eb gjith\u00ebve.<\/p>\n

NACIONAL<\/strong>: Pajtim, jeni shkrimtar dhe <\/em>poet q\u00eb keni shkruar shum\u00eb libra dhe q\u00eb jeni <\/em>i pranish\u00ebm n\u00eb shtypin letrar t\u00eb koh\u00ebs me <\/em>krijimtari t\u00eb re t\u00eb shumt\u00eb. Pyetja ime \u00ebsht\u00eb <\/em>e lidhur me interesimin e lexuesve tuaj dhe <\/em>atyre t\u00eb gazet\u00ebs( revist\u00ebs) Nacional se \u00e7far\u00eb <\/em>libra t\u00eb rinj do t\u00eb presim nga ju.<\/em><\/p>\n

– \u00cbsht\u00eb duke dal\u00eb k\u00ebto dit\u00eb nga botimi V\u00ebllimi me tregime prej 3oo faqesh i titulluar “Nata e kuajve t\u00eb bardh\u00eb” me bashkautor\u00eb shkrimtar\u00ebt, shok\u00ebt e f\u00ebmij\u00ebris\u00eb e t\u00eb gjimnazit, miqt\u00eb Iskra Tata (Thoma) dhe Pajtim Xhelo. K\u00ebt\u00eb do t’ia kushtojm\u00eb nj\u00eb Dashurie t\u00eb p\u00ebrjet\u00ebsme e t\u00eb p\u00ebrbashk\u00ebt p\u00ebr t\u00eb dy ne, Shqip\u00ebris\u00eb. Pas k\u00ebtij do dalim me nj\u00eb lib\u00ebr me p\u00ebrfundime t\u00eb studime letrare, kritikash, publicistik\u00eb, t\u00eb studimeve historiografi ke e gjuh\u00ebsore, s\u00ebrish me bashkautor\u00ebsi t\u00eb Pajtimit e t\u00eb Iskr\u00ebs. Kam t\u00eb p\u00ebrfunduar dhe t\u00eb gatsh\u00ebm p\u00ebr botin nj\u00eb roman me tem\u00eb tep\u00ebr aktuale, nga Pandemia e Covid 19 dhe nj\u00eb v\u00ebllim me poezi. Gjithashtu kam si dor\u00ebshkrim nj\u00eb roman me tem\u00eb nga arkeologjia dhe historiografi, q\u00eb duhet rishkruar n\u00eb kompiuter. Po k\u00ebshtu kam gati nj\u00eb dram\u00eb p\u00ebr Suliot\u00ebt. Them se lexuesi im, i Iskr\u00ebs dhe i revist\u00ebs “Nacional” t\u00eb Muj\u00eb Bu\u00e7papajt do t’i presin me interes t\u00eb shtuar. P\u00ebr k\u00ebt\u00eb ju siguroj.<\/p>\n

Faleminderit! Suksese “Nacional”<\/em><\/p>\n

Marr\u00eb nga Nacional<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0let p\u00ebr \u201cNacional\u201d shkrimtari dhe poeti i mir\u00ebnjohur vlonjat Intervistoi: Mujo Bu\u00e7papaj \u201cUn\u00eb jam pinjoll i fi sit m\u00eb t\u00eb vjet\u00ebr qytetar t\u00eb Vlor\u00ebs. Kemi ardhur nga Janina n\u00eb vitet 1604 – 1605 dhe q\u00eb at\u00ebhere k\u00ebtu kan\u00eb jetuar gjith\u00eb paraardh\u00ebsit e mi. Edhe n\u00ebn\u00ebn e kam nga Borshi, ardhur n\u00eb Vlor\u00eb n\u00eb vitin 1879, […]<\/p>\n","protected":false},"author":1,"featured_media":54910,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,35,8,10],"tags":[],"class_list":["post-59146","post","type-post","status-publish","format-standard","has-post-thumbnail","category-intervista","category-kulture","category-letersi","category-poezi"],"yoast_head":"\nPajtim Xhelo: Ju tregoj p\u00ebrndjekjen n\u00eb diktatur\u00eb dhe prefer\u00ebncat p\u00ebr temat historike n\u00eb let\u00ebrsi - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pajtim Xhelo: Ju tregoj p\u00ebrndjekjen n\u00eb diktatur\u00eb dhe prefer\u00ebncat p\u00ebr temat historike n\u00eb let\u00ebrsi - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"\u00a0let p\u00ebr \u201cNacional\u201d shkrimtari dhe poeti i mir\u00ebnjohur vlonjat Intervistoi: Mujo Bu\u00e7papaj \u201cUn\u00eb jam pinjoll i fi sit m\u00eb t\u00eb vjet\u00ebr qytetar t\u00eb Vlor\u00ebs. 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Kemi ardhur nga Janina n\u00eb vitet 1604 – 1605 dhe q\u00eb at\u00ebhere k\u00ebtu kan\u00eb jetuar gjith\u00eb paraardh\u00ebsit e mi. Edhe n\u00ebn\u00ebn e kam nga Borshi, ardhur n\u00eb Vlor\u00eb n\u00eb vitin 1879, […]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2020-08-24T07:56:17+00:00","article_modified_time":"2020-08-24T08:18:51+00:00","og_image":[{"width":500,"height":650,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/04\/pajtim-xhelo.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"26 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"Pajtim Xhelo: Ju tregoj p\u00ebrndjekjen n\u00eb diktatur\u00eb dhe prefer\u00ebncat p\u00ebr temat historike n\u00eb let\u00ebrsi","datePublished":"2020-08-24T07:56:17+00:00","dateModified":"2020-08-24T08:18:51+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi\/"},"wordCount":5281,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2020\/04\/pajtim-xhelo.jpg","articleSection":["Intervista","Kultur\u00eb","Let\u00ebrsi","Poezi"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi\/","url":"https:\/\/jehonashqiptare.al\/fjala\/pajtim-xhelo-ju-tregoj-perndjekjen-ne-diktature-dhe-preferencat-per-temat-historike-ne-letersi\/","name":"Pajtim Xhelo: Ju tregoj p\u00ebrndjekjen n\u00eb diktatur\u00eb dhe prefer\u00ebncat p\u00ebr temat historike n\u00eb let\u00ebrsi - 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