{"id":59341,"date":"2020-08-31T10:25:19","date_gmt":"2020-08-31T08:25:19","guid":{"rendered":"https:\/\/fjala.info\/?p=59341"},"modified":"2020-08-31T10:44:22","modified_gmt":"2020-08-31T08:44:22","slug":"martin-camaj-per-martin-camajn","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/martin-camaj-per-martin-camajn\/","title":{"rendered":"MARTIN CAMAJ P\u00cbR MARTIN CAMAJN"},"content":{"rendered":"

N\u00eb foto, Martin Camaj me gruan e dyt\u00eb gjermane, Erik\u00ebn.<\/em><\/span><\/p>\n

Let\u00ebr d\u00ebrguar Gjon Sinisht\u00ebs m\u00eb 27 mars 1991 <\/em><\/strong><\/p>\n

Nga Martin Camaj<\/strong>
\nM\u00fcnchen, 27 marc 1991<\/em><\/p>\n

I dashtuni Gjon,<\/p>\n

megjithse kjo let\u00ebr ka me t\u00eb mb\u00ebrrit\u00eb me vones\u00eb t\u2019uroj Pashk\u00ebt me familje edhe n\u00eb em\u00ebn t\u00eb Erika, q\u00eb sot punon p\u00ebr nja disa or\u00eb. Mora thirrjen p\u00ebr kremtimet n\u00eb rastin e ardhjes s\u00eb Dom Simonit [= D. Simon Jubani \u2013 B.D.]: faleminder\u00ebs fort! N\u00eb kushte tjera do t\u00eb kishim ardh\u00eb edhe na. Takim i paharruesh\u00ebm p\u00ebr ju!<\/p>\n

Me rand\u00ebsi nr. AMERIKA kushtue Shqipnis\u00eb. Nji nr. po e deponoj n\u00eb bibliotek\u00ebn universitare.<\/strong><\/p>\n

Mbasi do t\u00eb kesh rastin me kuvend\u00eb me Dom Lazrin, ti ke me ia shpjegue p\u00ebrng\u00eash\u00ebm gjendjen e rolin e secilit nesh gjat\u00eb k\u00ebsaj kohe t\u00eb mnersh\u00ebm p\u00ebr klerin e popullat\u00ebn katolike n\u00ebn staliniz\u00ebm p\u00ebr nji gjys\u00ebm shekulli. Jam i sigurt\u00eb se askush prej nesh nuk ka me ia sqarue pun\u00ebn si ti, dhe nuk do t\u2019isha zgjat\u00eb m\u00e2 tep\u00ebr n\u00eb k\u00ebt\u00eb let\u00ebr, po mos me u pas\u00eb dhan\u00eb ai mendim negativ p\u00ebr mue, se nuk paskam qen\u00eb shpreh\u00eb n\u00eb lidhje me vuejtjet e masakrimet e katolik\u00ebve n\u00eb Shqipni, as me goj\u00eb, as me shkrim, si m\u00eb shkruen ti n\u00eb let\u00ebr.<\/p>\n

Sigurisht nuk do t\u00eb kisha reague kundrejt k\u00ebtij pohimi, megjithse dhemb i thanun prej kujdo. Po shfryt\u00ebzoj rastin e ardhjes s\u00eb Dom Simonit te ju, n\u00eb S[an] Francisco, n\u00eb m\u00ebnyr\u00eb q\u00eb ta lexoni bashk\u00eb k\u00ebt\u00eb let\u00ebr. Ky pohim q\u00eb shprehet kund\u00ebr meje nuk asht aspak i v\u00ebrtet\u00eb, sikur nuk asht\u00eb i v\u00ebrtet\u00eb se paskam pas\u00eb vdek\u00eb para nja 35 vjet\u00ebsh si ka kujtue familja ime n\u00eb Dukagjin.<\/p>\n

Nuk asht\u00eb e v\u00ebrtet\u00eb se s\u2019qenkam marr\u00eb me politik\u00eb gjat\u00eb k\u00ebsaj kohe, po me \u00e7far\u00eb politike?<\/strong><\/p>\n

Kur pata mb\u00ebrrit\u00eb n\u00eb Rom\u00eb n\u00eb qershor t\u00eb 1956, isha fare i demoralizuem e me kujtime t\u00eb freskta t\u00eb terrorit komunist; shqiptar\u00ebt e emigruem m\u00e2 par\u00eb, si duhet, t\u00eb ndam\u00eb e t\u00eb p\u00ebr\u00e7am\u00eb. Mbas takimeve t\u00eb shumta me Prof. Koliqin, Pat\u00ebr Valentinin e P[at\u00ebr] Roz\u00ebn, q\u00eb at\u00ebher\u00eb luente rol t\u00eb madh ideologjik social n\u00eb Itali, u dha kjo analiz\u00eb: kleri katolik me qend\u00ebr n\u00eb Shkod\u00ebr tash qinda vjet u p\u00ebrqendrue apo zhvilloi aktivitetin e vet n\u00eb tri drejtime:<\/p>\n

a) mbajtja e propagimi i fes\u00eb p\u00ebr mes klerit me t\u00eb gjitha organizatat e veta (klerikale e laike); b) mbajtja gjall\u00eb e tradit\u00ebs kulturore; c) p\u00ebrforcimi i aktivitetit politik ku p\u00ebrfshihej edhe shlirimi i vendit prej komunizmit po ashtu si gjat\u00eb okupacionit turk (kjo e fundit tez\u00eb e Valentinit).<\/p>\n

P. Roza dhe un\u00eb mbroshim theksimin e aktivitetit kulturor. Un\u00eb thash\u00eb se e kam vendos\u00eb t\u00eb ndjek nji karrjer\u00eb universitare, specializim \u201calbanologji\u201d. Shfaqa se isha i lidhun p\u00ebr let\u00ebrsin\u00eb kreative e se dosha me mbet\u00eb shkrimtar shqiptar. P\u00ebr t\u2019i dal\u00eb q\u00ebllimit e kisha vendos\u00eb q\u00eb mos t\u00eb ndahem prej gjuh\u00ebs shqipe, t\u00eb cil\u00ebn do ta b\u00e2sha objekt studimi: n\u00eb at\u00eb koh\u00eb merresha intesivisht me gjurmimin e teksteve t\u00eb vjetra gege (kisha punue dy vjet n\u00ebn drejtimin e Prof. Henrik Bari\u0107 n\u00eb dizertacionin mbi \u201cMesharin\u201d e Buzukut dhe me k\u00ebt\u00eb tem\u00eb doktorova ma von\u00eb n\u00eb Rom\u00eb).<\/p>\n

Koliqi ishte njeri me personalitet t\u00eb theksuem e sidomos prej m\u00e2 t\u00eb rijve si isha un\u00eb, n\u00eb at\u00eb koh\u00eb (m\u00e2 von\u00eb pat ndrrue sidomos mbas nisjes s\u00eb botimit t\u00eb \u201cSh\u00eajzat\u201d), andaj donte q\u00eb un\u00eb t\u00eb vijosha karrjer\u00ebn letrare e vet\u00ebm letrare, ashtu si letrar\u00ebt rumun\u00eb n\u00eb Franc\u00eb, rus\u00eb n\u00eb USA etj. etj.<\/p>\n

Prof. Koliqi ka qen\u00eb gjithmon\u00eb i bindun se \u201cvokacioni\u201d im qenka vet\u00ebm let\u00ebrsia.<\/p><\/blockquote>\n

Por mos me e \u00e7ue gjat\u00eb, n\u00eb Rom\u00eb kam studiue edhe nji her\u00eb tjet\u00ebr, 4 vjet ku kam edhe doktorue. Gjat\u00eb k\u00ebsaj kohe mbas sa diskutimesh u themelue revista \u201cSh\u00eajzat\u201d, merit\u00eb kryesore e Koliqit, q\u00eb kishte eksperienc\u00eb t\u00eb gjat\u00eb n\u00eb k\u00ebt\u00eb lam\u00ed. Si thonte P. Valentini vijim i \u201cLek\u00ebs\u201d (jo i \u201cHyllit t\u00eb Drit\u00ebs\u201d), ndoshta p\u00ebr t\u00eb na qit\u00eb n\u00eb mend Koliqit e mue se ishim nxan\u00ebs t\u00eb shkoll\u00ebs s\u00eb Jezuit\u00ebve\u2026<\/p>\n

Do vu n\u00eb dukje se gjat\u00eb k\u00ebtij bashk\u00ebpunimi ka pas\u00eb edhe pak\u00ebnaq\u00ebsi mes t\u00eb dy pal\u00ebve, Koliqi e Valentini n\u00eb an\u00ebn e un\u00eb n\u00eb tjetr\u00ebn: sidomos kur u transferova n\u00eb Gjermani, merrsha \u00e7do num\u00ebr t\u00eb revist\u00ebs, tue mbajt\u00eb p\u00ebr nji minut n\u00eb dor\u00eb para se me e hap\u00eb, me frig\u00eb se do t\u00eb gj\u00easha ndonj\u00eb shkrim t\u00eb pap\u00eblqyesh\u00ebm n\u00eb t\u00ea. Profesor Koliqi ishte njeri politik me mish e me shpirt, shpirt facioz, sidomos n\u00eb kontekstin partiak t\u00eb emigracionit.<\/p>\n

Merita e revist\u00ebs \u201cSh\u00eajzat\u201d kryesore ka qen\u00eb ajo e vijimit t\u00eb tradit\u00ebs kulturore katolike t\u00eb Shkodr\u00ebs, kryekreje (n\u00eb retrospektiv\u00eb) vazhdim\u00ebsia e gegenishtes si variant\u00eb letrare. Prej 1952 e kam ndjek\u00eb kamb\u00eb p\u00ebr kamb\u00eb zhvillimin apo imponimin e tosknishtes si gjuh\u00eb zyrtare.<\/p><\/blockquote>\n

Nuk kemi polemizue fort, por jemi p\u00ebrpjek\u00eb ta perfekcionojm\u00eb gegnishten, tue u mb\u00ebshtet\u00eb n\u00eb tekstet e vjetra tona, tue i dhan\u00eb gegnishtes vendin q\u00eb i p\u00ebrket n\u00eb kurset universitare. Pa modest\u00ed e p\u00ebr hir t\u00eb v\u00ebrtet\u00ebs shfaqi se kontinuitetin e p\u00ebrdorimit t\u00eb gegnishtes letrare n\u00eb poezi, proz\u00eb artistike dhe ekspozitive (n\u00eb k\u00ebt\u00eb t\u00eb fundit s\u2019do harrue kontributi i revistave t\u00eb emigracionit dhe mbas 1972), mbas mbylljes s\u00eb \u201cSh\u00eajzat\u201d (1975) me plot vet\u00ebdije e \u00e7ova p\u00ebrpara un\u00eb: vepra e fundit letrare n\u00eb k\u00ebt\u00eb variant\u00eb t\u00eb shqipes asht\u00eb Palimpsest<\/strong> (M\u00fcnchen, New York 1991<\/em>).<\/p>\n

\"Martin Martin Camaj<\/em><\/span><\/p>\n

S\u2019po hy me l\u00ebvdue veten n\u00eb gjurmimet gjuh\u00ebsore, por po v\u00ea n\u00eb dukje Albanian Grammar<\/strong>, q\u00eb p\u00ebrdoret si tekst kryesor kudo n\u00eb Prendim n\u00eb m\u00ebsimin e shqipes n\u00eb universitete, bile dhe n\u00eb Bashkimin Sovjetik.<\/p>\n

Tue kthye prap n\u00eb fillim: jam p\u00ebrqendrue n\u00eb nji pik\u00eb, pikrisht n\u00eb pik\u00ebn b) (mbajtja gjall\u00eb e tradit\u00ebs son\u00eb kulturore).<\/p>\n

Pika a) (sh\u00ebrbimi apostolik n\u00eb emigracion) mb\u00ebshtetet n\u00eb ata pak prift\u00ebn me n\u00eb krye Mons. Oroshin dhe, bes\u00e1, edhe fret\u00ebnt. Uli kryet para k\u00ebtyne meshtar\u00ebve p\u00ebr pun\u00ebn e tyne, q\u00eb kishin e kan\u00eb t\u00eb b\u00e2jn\u00eb me nji element shqiptar tep\u00ebr t\u00eb v\u00ebshtir\u00eb! Ndonjeni prej tyne humbi dhe jet\u00ebn, si Dom Lazri, disa tjer\u00eb \u2026 nervat! N\u00ebse ka pas\u00eb mosmarrveshje mes tyne, kjo nuk asht gj\u00e2 e re, shih dokumentat e Propagand\u00ebs qysh prej 1600. Tue kthye te sotja, jam i bindun se edhe n\u00eb vrasjen e Dom Lazrit ka gisht SIGURIMI! Po qes nji shembull fort sistematik:<\/p>\n

Mbas ndalimit t\u00eb fes\u00eb (1967) e p\u00ebrmes kushtetut\u00ebs me 1976, fill mbas shpalljes, prof. Koliqi e Valentini organizuen nji protest\u00eb me shkrim q\u00eb iu p\u00ebrcuell Vatikanit. N\u00eb em\u00ebn t\u00eb intelektual\u00ebve shqiptar\u00eb n\u00eb emigrim, ky dokument u n\u00ebnshkrue prej nj\u00eb numri t\u00eb vog\u00ebl, nd\u00ebr ta dhe emni im. Mbas dy muejsh isha n\u00eb Kalabri p\u00ebr gjurmime gjuh\u00ebsore nd\u00ebr arbresh\u00eb. Nji arbresh q\u00eb vinte nga Tirana, m\u00eb tha se un\u00eb kisha n\u00ebnshkrue nji dokument t\u00eb till\u00eb se n\u00eb Tiran\u00eb thuhej se do t\u00eb nd\u00ebshkoheshin t\u00eb gjith\u00eb n\u00ebnshkruesit.<\/p>\n

Nota bene! Ishte caktue q\u00eb k\u00ebtij dokumenti mos t\u2019i jepej publikim, sepse ishte friga e p\u00ebrndjekjes s\u00eb familjar\u00ebve n\u00eb Shqipni. Si u dit kjo pun\u00eb? Thuhej ndonji papas arbresh \u2026 kush dreqi e di! Un\u00eb s\u2019due t\u2019i shgarkohem askuj.<\/p>\n

Ata q\u00eb kan\u00eb vuejt\u00eb si Krishti n\u00eb kryq n\u00eb Shqipni p\u00ebr nji gjys\u00eb shekulli kan\u00eb t\u00eb drejt\u00eb t\u00eb ankohen. Shtypi e mergimit e ka vu n\u00eb dukje k\u00ebt\u00eb martirizim sidomos t\u00eb klerit katolik, por jo n\u00eb m\u00ebnyr\u00eb t\u00eb organizueme si polak\u00ebt, ungarez\u00ebt etj. P\u00ebr k\u00ebta t\u00eb fundit Vatikani vet\u00eb angazhohej m\u00e2 tep\u00ebr. Puna e organizueme n\u00eb k\u00ebt\u00eb drejtim i duhet njoft\u00eb nji personi q\u00eb asht\u00eb Gjon Sinishta!<\/p>\n

Aktiviteti i secilit nesh u m\u00ebvar prej kushteve ku ishim t\u00eb integruem n\u00eb pun\u00ebn ton\u00eb. Gjoni gjeti n\u00eb Kaliforni kushtet e p\u00ebrshtatuna, por binte me vete edhe vullnetin e fort\u00eb, q\u00eb iu b\u00e2 obsesion dhe nji p\u00ebrvoj\u00eb gazetareske apo publicistike. Krejt materiali i botuem n\u00eb San Francisco, n\u00eb anglisht u b\u00e2 mb\u00ebshtetje kryesore informimi mbi vuejtjet e klerit n\u00eb Shqipni.<\/p>\n

U zbuluen edhe arkivet sidomos ai optik, fotograf\u00ed q\u00eb flitshin vet\u00eb. K\u00ebt\u00eb land\u00eb e shp\u00ebrndam\u00eb edhe nd\u00ebr universitete dhe n\u00eb korrespondenc\u00eb me njer\u00ebz t\u00eb gazetaris\u00eb, si asht Viktor Maier, korrespondent i Frankfurter Allgemeine, q\u00eb n\u00eb k\u00ebto dit gjindet n\u00eb Shqipni. Me Dr. Maier jam n\u00eb kontakt tash 15 vjet. Si albanolog e antar i nji universiteti me koh\u00eb b\u00e2hesh qend\u00ebr informimi p\u00ebr gjith\u00e7ka i p\u00ebrket Shqipnis\u00eb: nuk asht nevoja t\u00eb dalish me pllakata rrugash.<\/p>\n

K\u00ebshtu asht n\u00eb Evrop\u00ebn Qendrore: stalinistat thoshin se \u00e7do profesor universiteti, tue fillue prej atomistave deri te historian\u00ebt apo filolog\u00ebt p\u00ebr gjuh\u00eb e kultur\u00eb t\u00eb vendeve komuniste qenkan spiun\u00eb. Spiun\u00eb sigurisht, jo, por, eksperta, po. Krejt programin e ministerpresidentit t\u00eb Bavaris\u00eb n\u00eb lidhje me t\u00eb dy vizitat n\u00eb Shqipni kan\u00eb qen\u00eb t\u00eb p\u00ebrgatituna prej zyrtar\u00ebsh, q\u00eb kan\u00eb studiue albanologji tek un\u00eb.<\/p>\n

Para udh\u00ebtimit t\u00eb dyt\u00eb jam takue edhe un\u00eb me Straus (t\u00eb lutem, Gjon, kjo imt\u00ebsi t\u2019i transmetohet edhe Dom Simonit!), ku i jam lut\u00eb me duer t\u00eb ngjituna q\u00eb t\u00eb intervenojm\u00eb p\u00ebr klerin katolik shqiptar dhe t\u00eb v\u00eahej si kusht n\u00eb traktatet p\u00ebr vumjen e marr\u00ebdhanjeve diplomatike.<\/p>\n

M\u00e2 par\u00eb isha shpreh\u00eb kund\u00ebr k\u00ebtyne marr\u00ebdhanjeve, si k\u00ebshilltar, natyrisht. Ndonji prej absolventave t\u00eb mij n\u00eb albanologji, Gjoni e di, se ka dhan\u00eb kontributit t\u00eb duksh\u00ebm n\u00eb k\u00ebt\u00eb drejtim, Bernard T\u00f6nnes.<\/p>\n

Nuk asht e v\u00ebrtet\u00eb se nuk jam shpreh\u00eb botnisht. Para 20 dit\u00ebsh kam marr\u00eb pjes\u00eb n\u00eb nj\u00eb talk-show<\/em> (Club 2, ORF i Vjen\u00ebs) mbi Shqipnin\u00eb, ku merrshin pjes\u00eb ambasadori shqiptar, Engel Kolaneci<\/strong>, dhe dy p\u00ebrfaques t\u00eb Opozit\u00ebs (Genc Pollo<\/strong> e Dr. Ardian Klosi<\/strong>), si dhe gazetar\u00eb n\u00eb z\u00e2 austriak\u00eb. Nd\u00ebr t\u00eb tjera, n\u00eb nji shamat\u00eb me Kolanecin vuna n\u00eb dukje edhe trajtimin kundrejt klerit katolik n\u00eb Shqipni, tue than\u00eb se edhe sot nga regjimi mbahen jo si qytetar\u00eb, po njer\u00ebz \u201ct\u00eb klas\u00ebs pa t\u00eb drejta civile, dmth t\u00eb deklasuar<\/em>\u201d, gj\u00e2 q\u00eb e pohoi dhe Klosi.<\/p>\n

Aty ra fjala q\u00eb libri i Sinisht\u00ebs duhet t\u00eb botohet sa m\u00e2 par\u00eb shqip, n\u00eb Tiran\u00eb. K\u00ebt\u00eb talk-show e kan\u00eb ndigjue miljona \u2026<\/p>\n

N\u00eb kushtet e mija e kam krye detyr\u00ebn time kundrejt klerit ton\u00eb q\u00eb na ka edukue dhe b\u00e2 njer\u00ebz, t\u00eb cilit i falenderoj dhe pozit\u00ebn e dijen q\u00eb kam sot! Po due me than\u00eb, un\u00eb e kam krye detyr\u00ebn time.<\/p>\n

Si thash\u00eb, rrethanat n\u00eb t\u00eb cilat jetuem kan\u00eb p\u00ebrcaktue dhe rrug\u00ebn ton\u00eb. Mbrenda k\u00ebtyne kushteve, natyrisht, kam mbrojt\u00eb gjithnji individualitetin tim intelektual e sidomos si letrar. Si i till\u00eb kam pas\u00eb t\u00eb \u00e7ame kreje prej intrigantave t\u00eb Tiran\u00ebs, por nga ana tjet\u00ebr nuk kam qen\u00eb i p\u00ebrfillun as nga kosovar\u00ebt, bile as prej shumic\u00ebs emigracionit.<\/p>\n

Ti Gjon, i di k\u00ebto pun\u00eb ndoshta m\u00e2 mir\u00eb se un\u00eb. Por kjo s\u2019ka prish\u00eb pun\u00eb n\u00eb rrjedh\u00ebn i krijimtaris\u00eb letrare time sepse z\u00eaja e letrarit asht gj\u00e2 individuale. Edhe Prof. Koliqi, qesh e njesh, m\u00eb gucte tue u than\u00eb tjer\u00ebve: Martini s\u2019asht atdhetar n\u00eb poezin\u00eb tij<\/em>. Gjon Sinishta nji her\u00eb m\u00eb tha: ti nuk e p\u00ebrmend emnin e Zotit n\u00eb peozin\u00eb tande. Nuk t\u00eb kam kund\u00ebrshtue, por kam ra n\u00eb mendim.<\/p>\n

Kam pas\u00eb disa periudha krijimi; sidomos mbas 1967, kur nis periudha abstrakte apo ajo m\u00e2 e kap\u00ebrthyemja: fund e maje vepra ime ka Provanin\u00eb e Perendis\u00eb mbrend\u00eb. Palimpsest, shkrue n\u00eb dy vjetet e fundit, sos me tematik\u00eb mistike. Tash jam n\u00eb fund t\u00eb jet\u00ebs e b\u00e2j plane vet\u00ebm mujore. Jam fare i qet\u00eb.<\/p>\n

P\u00ebr bot\u00ebn shqiptare fillon periudha e re. P\u00ebr Dom Simon Jubanin e Gjon Sinisht\u00ebn fillon gjithashtu nji jet\u00eb me p\u00ebrgjegj\u00ebsi t\u00eb madhe. Ato t\u00eb tri komponente t\u00eb tradit\u00ebs shpirtnore (a, b, c) duhen koordinue simbas koh\u00ebs se re, nji nd\u00ebr to ajo n\u00ebn b) (lamia e veprimtaris\u00eb sime p\u00ebrmbi 40 vjet), duhet t\u00eb b\u00e2het pron\u00eb e gjith\u00eb kombit. K\u00ebt\u00eb dishron edhe gjenerata re intelektuale me t\u00eb cil\u00ebn kam konferue n\u00eb koh\u00ebt e fundit: qysh tash g\u00ebzohem p\u00ebr k\u00ebt\u00eb gj\u00e2!<\/p>\n

P\u00ebr shum\u00eb Mot Pashk\u00ebt e b\u00e2fshit dit\u00ebn e mir\u00eb atje ku jan\u00eb!<\/p>\n

Martin Camaj<\/strong><\/p>\n

V\u00ebzhgim redaksional<\/strong>: Prezantuar nga studiuesi Bardhyl Demiraj<\/strong>. N\u00eb botim i kemi q\u00ebndruar besnik\u00eb riprodhimit t\u00eb tekstit origjinal n\u00eb dor\u00ebshkrim. Ndonj\u00eb sqarim si nd\u00ebrhyrje e rrall\u00eb e natyr\u00ebs redaksionale \u00ebsht\u00eb parashikuar me kllapa katrore nga botuesi.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

N\u00eb foto, Martin Camaj me gruan e dyt\u00eb gjermane, Erik\u00ebn. Let\u00ebr d\u00ebrguar Gjon Sinisht\u00ebs m\u00eb 27 mars 1991 Nga Martin Camaj M\u00fcnchen, 27 marc 1991 I dashtuni Gjon, megjithse kjo let\u00ebr ka me t\u00eb mb\u00ebrrit\u00eb me vones\u00eb t\u2019uroj Pashk\u00ebt me familje edhe n\u00eb em\u00ebn t\u00eb Erika, q\u00eb sot punon p\u00ebr nja disa or\u00eb. Mora thirrjen […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35,8],"tags":[],"class_list":["post-59341","post","type-post","status-publish","format-standard","category-artikuj","category-histori","category-kulture","category-letersi"],"yoast_head":"\nMARTIN CAMAJ P\u00cbR MARTIN CAMAJN - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/martin-camaj-per-martin-camajn\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MARTIN CAMAJ P\u00cbR MARTIN CAMAJN - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"N\u00eb foto, Martin Camaj me gruan e dyt\u00eb gjermane, Erik\u00ebn. Let\u00ebr d\u00ebrguar Gjon Sinisht\u00ebs m\u00eb 27 mars 1991 Nga Martin Camaj M\u00fcnchen, 27 marc 1991 I dashtuni Gjon, megjithse kjo let\u00ebr ka me t\u00eb mb\u00ebrrit\u00eb me vones\u00eb t\u2019uroj Pashk\u00ebt me familje edhe n\u00eb em\u00ebn t\u00eb Erika, q\u00eb sot punon p\u00ebr nja disa or\u00eb. 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