{"id":59560,"date":"2020-09-11T10:04:34","date_gmt":"2020-09-11T08:04:34","guid":{"rendered":"https:\/\/fjala.info\/?p=59560"},"modified":"2020-09-11T10:15:33","modified_gmt":"2020-09-11T08:15:33","slug":"ngushllimi","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ngushllimi\/","title":{"rendered":"NGUSHLLIMI"},"content":{"rendered":"

Brahim Ibish AVDYLI<\/strong>:<\/p>\n

– Tregimi tjet\u00ebr q\u00eb kam lexuar nga Agron Iliriani<\/em><\/p>\n

Ndoshta ju e keni patur fat t\u00eb mir\u00eb midis fatkeq\u00ebsis\u00eb q\u00eb ta keni n\u00ebp\u00ebr duar ndonj\u00eb sh\u00ebnim timin e fat q\u00eb ta lexoni, p\u00ebrderisa dua q\u00eb t`i keni k\u00ebto porosi t\u00eb m\u00ebdha, sepse jo t\u00eb gjith\u00eb mund t\u00eb shkruajn\u00eb, por po u them se nj\u00eb gj\u00eb t\u00eb till\u00eb nuk u ka r\u00ebn\u00eb asnj\u00ebher\u00eb n\u00eb mendje si mua, sepse forc\u00ebn e mendimeve t\u00eb mia duhet q\u00eb ta keni pasur apo kjo forc\u00eb e imja nuk ka pushuar para dhun\u00ebs s\u00eb armiqve tan\u00eb. Kjo gj\u00eb vie n\u00eb shprehje n\u00eb t\u00eb gjitha an\u00ebt dhe me t\u00eb gjitha mjetet q\u00eb i kan\u00eb n\u00eb dor\u00eb, t\u00eb ligjt\u00eb.<\/p>\n

Mund t\u00eb ik\u00eb mendja e ta humb\u00ebsh kontrollin e saj. Largimi i mendjes dhe mbajtja e kontrollit t\u00eb saj, \u00ebsht\u00eb nj\u00eb mjeshtri. T\u00eb quajn\u00eb \u201et\u00eb \u00e7mendur\u201c, aq sa nuk e di se \u00e7ka flet\u00eb. Ose \u201et\u00eb shlyer n\u00eb mendje\u201c, kur fare nuk flet, etj\u2026<\/p>\n

Aq sa koncentrohet mendja e ikur, kur trupi i juaj r\u00ebndom\u00eb djeg\u00eb e dhemb\u00eb deri n\u00eb shpirt, p\u00ebr t\u00eb dalur edhe ai nga trupi, gj\u00eb q\u00eb e d\u00ebshirojn\u00eb armiqt\u00eb e shumt\u00eb si nj\u00eb oligarki e dhun\u00ebs s\u00eb shfrenuar, duhet ditur si ruhet mendja. Jo t\u00eb gjith\u00eb din\u00eb t`ua thojn\u00eb. Prandaj, po b\u00ebj p\u00ebrpjekje t`ua shpjegoj.<\/p>\n

Nj\u00ebher\u00eb, m\u00eb d\u00ebgjoni k\u00ebtu \u00e7far\u00eb duhet q\u00eb ta dini. Kur nuk ke asnj\u00eb mund\u00ebsi tjet\u00ebr, parasegjithash u nevojitet nj\u00ebfar\u00eb ngushllimi. Po, ngushllimi! Jo t`ua shpreh\u00ebsh t\u00eb tjer\u00ebve, por t`ia shprehni vetes suaj dhe t\u00eb b\u00ebhesh i fort\u00eb n\u00eb vetvete, p\u00ebr t\u00eb p\u00ebrballuar dhembjet. Ku e di ti sa qenie, edhe nga gjinia e juaj, i p\u00ebrjetoni mbi trupin tuaj, madje q\u00eb t\u00eb vin\u00eb s\u00eb bashku me urdh\u00ebruesit e kund\u00ebrt?! Jan\u00eb si t\u00eb shk\u00ebputet nga trupi yt, ndonj\u00eb pjes\u00eb e jotja, q\u00eb t\u00eb di m\u00eb s\u00eb miri \u00e7ka dhe si mendon. Ata, kur sjellin mbi ty, sjellim aq rrebt\u00eb e pa asnj\u00eb dhimt\u00eb, apo ua \u201ezgjidh\u00eb\u201c duart kryedemoni i madh, lanet past\u00eb, sa t\u00eb thon\u00eb pik\u00ebrisht ato gj\u00ebra q\u00eb lexojn\u00eb nga truri yt. Askush nuk e di si duhet t\u00eb ik\u00eb truri n\u00eb nj\u00eb hap\u00ebsir\u00eb tjet\u00ebr e ta ruash medoemos t\u00eb qart\u00eb mendimin e tij.<\/p>\n

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E thash\u00eb, pik\u00ebs\u00ebpari, u nevojitet ngush\u00ebllimi. Ju duhet q\u00eb ta ruani mendjen, jo vet\u00ebm brenda trupit, por edhe jasht\u00eb vetes.
\nPo ua z\u00ebn\u00eb mendjen, pastaj shpirtin, t\u00eb plasi e keqja: vdi\u00e7e! Kur vdes, nuk flet. Nuk e ke kontaktin me jet\u00ebn, q\u00eb drejtohet prej shpirtit e mendjes s\u00eb gjall\u00eb, pra q\u00eb doli nga vendi dhe e hupe kontrollin e saj. U shk\u00ebpute krejt nga truri, nuk e di ku \u00ebsht\u00eb truri dhe pastaj fluturove, pra vdi\u00e7e t\u00ebr\u00ebsisht!…<\/p>\n

Q\u00eb ta ruajsh mendjen t\u00eb gjall\u00eb e t\u00eb mund t\u00eb mendoj\u00eb, t\u00eb mos bie n\u00eb duar t\u00eb armikut, pavar\u00ebsisht nga dhembja e madhe trupore, \u00ebsht\u00eb nj\u00eb mrekulli! N\u00eb radh\u00eb t\u00eb par\u00eb \u00ebsht\u00eb qet\u00ebsia shpirt\u00ebrore. Nuk \u00ebsht\u00eb e leht\u00eb, jo! Pa qet\u00ebsin\u00eb trupore l\u00ebkundjet mendja dhe t\u00eb ik\u00eb. Duhet ta ruajash mendjen, q\u00eb shpirti t\u00eb qet\u00ebsohet. Pra, t\u00eb kesh n\u00eb t\u00ebr\u00ebsi nj\u00eb qet\u00ebsi t\u00eb p\u00ebrkryer, deri n\u00eb pafund\u00ebsi!…<\/p>\n

Shpesh e kam pyetur veten n\u00ebp\u00ebr jet\u00ebvdekje, i holl\u00eb sa peri, se ku mund t\u00eb bazohet pranueshm\u00ebria e vuajtjeve t\u00eb mia, e sakrificave shpirt\u00ebrore. M\u00eb s\u00eb pari e kam patur t\u00eb qart\u00eb se n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk do t\u00eb kem mund\u00ebsi t\u00eb kyqem n\u00eb sfer\u00ebn politike, pos n\u00eb an\u00ebn e kund\u00ebrt. Vuajtja ime e p\u00ebrhershme p\u00ebr njeriun dhe t\u00eb drejtat e tij, \u00ebsht\u00eb nj\u00eb veprimtari e sinqert\u00eb, e cila e p\u00ebrjashton \u00e7do loj\u00eb politike. Karriera politike kalon mbi sakrificat dhe gjakun e derdhur nga njer\u00ebzit e drejt\u00eb, t\u00eb thjesht\u00eb, t\u00eb sinqert\u00eb e idealist apo mbi gjakun e djers\u00ebn e sojit tim.<\/p>\n

Ata q\u00eb nuk jan\u00eb t\u00eb gatsh\u00ebm dhe \u201ct\u00eb aft\u00eb\u201d p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb k\u00ebt\u00eb loj\u00eb t\u00eb ndyer e t\u00eb pist\u00eb; q\u00eb nuk mund t\u00eb shpresojn\u00eb t\u00eb \u201cngriten\u201d n\u00ebp\u00ebr shkall\u00ebt e karrier\u00ebs; pra ata q\u00eb nuk e kan\u00eb dh\u00ebn\u00eb bes\u00ebn e Zotit t\u00eb Madh e t\u00eb drejt\u00ebsis\u00eb; me plot bindje po e them se ata do t\u00eb q\u00ebndojn\u00eb kudo mbi kockat e thyera t\u00eb njeriut \u201ct\u00eb vog\u00ebl\u201d e t\u00eb r\u00ebndomt\u00eb; t\u00eb thjesht\u00eb, t\u00eb virtytsh\u00ebm e t\u00eb drejt\u00eb; pa sakrificat e t\u00eb cil\u00ebve asnj\u00eb epok\u00eb e till\u00eb nuk do t\u00eb mund t\u00eb fillohej, dhe midis unazave t\u00eb shekujve nuk ka mundur t\u00eb zhvillohet asnj\u00eb nd\u00ebrrim n\u00eb fatin ton\u00eb tragji-komik. Edhe ky \u00ebsht\u00eb nj\u00eb \u201cargument\u201d…<\/p>\n

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Asnj\u00ebher\u00eb nuk m\u00eb ka brengosur se a do t\u00eb vler\u00ebsojn\u00eb t\u00eb tjer\u00ebt pun\u00ebn time apo jo, dhe a do jen\u00eb mir\u00ebnjoh\u00ebs shtresat e gj\u00ebra t\u00eb popullat\u00ebs p\u00ebr sakrificat e mia shpirt\u00ebrore, t\u00eb cilat i kam b\u00ebr\u00eb p\u00ebr hir\u00eb t\u00eb dit\u00ebve m\u00eb t\u00eb mira. Jo! Nuk m\u00eb ka interesuar kjo gj\u00eb. Nuk kam dashur t\u00eb di se \u00e7ka mendojn\u00eb t\u00eb tjer\u00ebt. P\u00ebrkushtimi im ka qen\u00eb vullnetar dhe m\u00ebse i sinqert\u00eb. N\u00eb bot\u00eb dallon i miri dhe i keqi; e drejta dhe e padrejta; e mbara dhe prapta. K\u00ebtu dallojn\u00eb ata q\u00eb kan\u00eb ardhur me bes\u00ebn e dh\u00ebn\u00eb te Zoti i Madh, dhe ata q\u00eb jan\u00eb ngulfatur prej demonit e kryedemonit t\u00eb prapt\u00eb.<\/p>\n

N\u00eb prapavij\u00ebn e mendimeve t\u00eb mia q\u00ebndron vet\u00ebm matja e t\u00eb lig\u00ebs q\u00eb po e shkat\u00ebrron njeriun ton\u00eb gjithnj\u00eb e m\u00eb tep\u00ebr; q\u00eb e kishte kap\u00ebrthyer n\u00eb fillim dhe me t\u00eb padrejt\u00eb e keqja e ardhur rast\u00ebsisht, si nj\u00eb gangren\u00eb e tmerrshme trupin e shoq\u00ebris\u00eb. Provat jan\u00eb t\u00eb shumta, n\u00eb \u00e7do minut\u00eb, me dinak\u00ebri t\u00eb demon\u00ebve, kryedemonit dhe t\u00eb servil\u00ebve t\u00eb tyre. Qeniet e lindura n\u00ebp\u00ebr dhembje, e kan\u00eb harruar detyr\u00ebn e marrur prej Zotit t\u00eb Madh. At\u00ebher\u00eb, u servohet e keqja, q\u00eb t`i p\u00ebrvet\u00ebsoj\u00eb, n\u00ebp\u00ebr \u00e7do minut\u00eb. Duhet t`i b\u00ebj\u00eb tri t\u00eb k\u00ebqija t\u00eb m\u00ebdha prej vetes, nj\u00ebren pas tjer\u00ebs, e t\u00eb dal\u00eb prej dor\u00ebs s\u00eb Zotit t\u00eb Madh apo Zotit NJ\u00cb. U tregoj m\u00eb von\u00eb se cilat jan\u00eb k\u00ebto t\u00eb liga, nj\u00ebra pas tjetr\u00ebs, prej t\u00eb cilave do t\u00eb kthehet njeriu n\u00eb demon…<\/p>\n

Detyra e marrur n\u00eb bes\u00eb prej Zotit t\u00eb Madh apo Zotit NJ\u00cb, kur ke ardhur n\u00eb jet\u00eb, ka t\u00eb b\u00ebj\u00eb parasegjithash edhe me pik\u00ebpamjet q\u00eb do t\u00eb marr\u00ebsh prej jet\u00ebs; me p\u00ebrcaktimet, edukat\u00ebn, medimin dhe disponimin e pa fund ndaj padrejt\u00ebsive t\u00eb koh\u00ebs. P\u00ebr mua, m\u00eb mjaftonte t\u00eb ngjall shpresat e thyera t\u00eb rinis\u00eb, t\u00eb pjes\u00ebtar\u00ebve t\u00eb etnitetit tim n\u00eb nj\u00eb t\u00eb ardhme e af\u00ebrt dhe tjet\u00ebr fare nga kjo \u201ce sotme\u201d, e cila ishte aq e ashp\u00ebr, aq e padrejt\u00eb, dhunuese dhe antinjer\u00ebzore. Kush udh\u00ebheq\u00eb k\u00ebt\u00eb bot\u00eb e kush do t\u00eb jet\u00eb vet\u00ebm posht\u00eb? Kjo dihet! \u00cbsht\u00eb i shp\u00ebrfillur njeriu nga shtresa e ngritura n\u00eb pushtet, sepse ai mendon pak m\u00eb ndryshe; \u00ebsht\u00eb e shp\u00ebrfillur shoq\u00ebria q\u00eb beson n\u00eb Zotin NJ\u00cb; \u00ebsht\u00eb e shp\u00ebrfillur etnia q\u00eb ka rdhur \u201cprej s\u00eb largu\u201d!<\/p>\n

Shp\u00ebrblim m\u00eb t\u00eb bukur nuk ka se t\u00eb shoh\u00ebsh pas vetes t\u00ebnde val\u00ebn e madhe t\u00eb revolt\u00ebs q\u00eb po ngrihej si tufan i v\u00ebrtet\u00eb p\u00ebr t\u00eb dridhur sip\u00ebrfaqen e dit\u00ebve t\u00eb p\u00ebrdalura! Nuk mund t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00eb t\u00eb madhe se sa t\u00eb shoh\u00ebsh qindra djem e vajza e duke ngritur z\u00ebrin e tyre pa frik\u00eb dhe dyshim, kund\u00ebr padrejt\u00ebsive t\u00eb tmerrshme! N\u00eb t\u00ebr\u00ebsi, padrejt\u00ebsit\u00eb e tilla po i b\u00ebheshin etnikumit tim! I vetmi ngush\u00ebllim p\u00ebr zgalemin, i cili po p\u00ebrleshet i pari dhe papajtuesh\u00ebm t\u00ebr\u00ebsisht me stuhit\u00eb, \u00ebsht\u00eb karvani q\u00eb i shkon pas, p\u00ebrmes t\u00eb s\u00eb cilit merr pak guxim q\u00eb ket\u00eb forc\u00eb edhe m\u00eb tutje t\u00eb p\u00ebrleshej me stuhit\u00eb e koh\u00ebs dhe krenari t\u00eb rrall\u00eb q\u00eb t`i rrah\u00eb flatrat e tij n\u00ebp\u00ebr er\u00eb!<\/p>\n

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Ky \u00ebsht\u00eb ngush\u00ebllimi i thukt\u00eb p\u00ebr vetvete, se sa t\u00eb mos shoh\u00ebs asnj\u00eb pas vetes. \u00cbsht\u00eb ngush\u00ebllim fakti q\u00eb nj\u00eb p\u00ebrleshje e till\u00eb e b\u00ebn nga ndjenja e fuqishme shpirt\u00ebrore, e jo p\u00ebr ndonj\u00eb p\u00ebrfitim personal. Shpirti q\u00ebndron n\u00eb trup dhe ai me zemr\u00ebn i japin ndjenjat, nd\u00ebrsa mendja i gjykon. Zgalemi mund t\u00eb p\u00ebrplaset mbi shk\u00ebmbijt\u00eb e fatit; t\u00eb thyej krihet gjat\u00eb p\u00ebrleshjes apo t\u00eb plas\u00eb t\u00ebr\u00ebsisht n\u00eb furtun\u00eb, por kjo nuk e shqet\u00ebson k\u00ebt\u00eb zgalem, sepse pas tij ndodhet vargani i pashk\u00ebputur i atyre q\u00eb mund t\u00eb z\u00ebn\u00eb vendin e tij!<\/p>\n

Kjo ka r\u00ebnd\u00ebsi t\u00eb dor\u00ebs s\u00eb par\u00eb dhe vie si i vetmi ngush\u00ebllim. Mjafton q\u00eb vet\u00eb \u00e7\u00ebshtja e mir\u00eb t\u00eb ec\u00eb p\u00ebrpara, e t\u00eb mos fl\u00e9, sepse zhduket! Suksesi nuk do t\u00eb mungoj\u00eb asnj\u00ebher\u00eb, pasi ndodhen t\u00eb atill\u00eb q\u00eb mund t`i p\u00ebrkushtohen. Vala valen e z\u00eb e kurr\u00eb nuk do t\u00eb bjer\u00eb! Gjithsesi do t\u00eb ket\u00eb t\u00eb atill\u00eb, q\u00eb priren nga ndjenja t\u00eb sinqerta, me sublime njer\u00ebzore, t\u00eb cil\u00ebt nuk i kursejn\u00eb asnj\u00eb p\u00ebrp\u00ebrlitje me koh\u00ebn dhe tregojn\u00eb dashuri ndaj nj\u00ebri tjetrit, pran\u00eb vetes.<\/p>\n

Ah, dashuria! Nuk e kuptojn\u00eb se ajo \u00ebsht\u00eb nj\u00eb ndjenj\u00eb polivalente! \u00c7`\u00ebsht\u00eb dashuria, n\u00eb nj\u00eb atdh\u00e9 t\u00eb rob\u00ebruar; kur njeriu nuk e di si do t\u00eb ngryeset; kur nuk e di se do t\u00eb gdhihet m\u00ebngjesi; kur nuk e di \u00e7ka do t\u00eb sjellin or\u00ebt e minutat e saj? N\u00eb \u00e7do minut\u00eb mund t\u00eb vie vdekja…<\/p>\n

Askush, q\u00eb \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb val\u00eb t\u00eb thukt\u00eb t\u00eb turbullirave nuk ka koh\u00eb t\u00eb mendoj\u00eb p\u00ebr dashurin\u00eb. Ndonj\u00ebrit, i duket dashuria absurde n\u00eb k\u00ebt\u00eb koh\u00eb, por nuk e ka t\u00eb qart\u00eb se prej njeriut nuk \u00ebsht\u00eb e ndar\u00eb asnj\u00ebher\u00eb dashuria. E nd\u00ebrron kahjen dashuria, por ajo prap\u00eb funksionon dhe b\u00ebhet. N\u00eb k\u00ebt\u00eb koh\u00eb, n\u00eb koh\u00ebn m\u00eb t\u00eb \u00e7mendur rreth teje, vin\u00eb dashurit\u00eb e tjera, vepra t\u00eb m\u00ebdha t\u00eb shpirtit t\u00ebnd njer\u00ebzor. Nj\u00eb pun\u00eb q\u00eb e do, mund ta b\u00ebsh mir\u00eb, edhe nj\u00eb \u00e7\u00ebshtje tjet\u00ebr mund ta duash poashtu e mund t\u00eb p\u00ebrpiqesh me p\u00ebrkushtim q\u00eb t`a zgjidhesh. Pra, e do, e ke n\u00eb qef\u00eb, e dashuron…<\/p>\n

K\u00ebtu, ndalem e mendohem! E kujtoj edhe th\u00ebnien e pavekshme t\u00eb poetit t\u00eb madh hungarez, Shandor Petefi, i cili thoshte:
\n\u201cP\u00ebr dashuri e jap jet\u00ebn, por p\u00ebr Atdh\u00e9 e jap edhe dashurin\u00eb!\u201d<\/p>\n

E shini?! Kjo \u00ebsht\u00eb formula m\u00eb e sakt\u00eb e veprimit! Ke lindur n\u00eb nj\u00eb etni, n\u00eb nj\u00eb komb, e flet nj\u00eb gjuh\u00eb dhe ke nj\u00eb atdh\u00e9. P\u00ebr atdheun pushojn\u00eb t\u00eb gjitha dashurit\u00eb! Ne jemi shp\u00ebrfillur nga djalli i madh q\u00eb t\u00eb mos e ndjejm\u00eb detyr\u00ebn e madhe t\u00eb krijimit t\u00eb atdheut t\u00eb p\u00ebrbashk\u00ebt, por duhet q\u00eb t\u00eb mos lejom\u00eb disa ndjarje t\u00eb tok\u00ebs son\u00eb n\u00ebp\u00ebr disa ndarje administrative!<\/p>\n

Sipas k\u00ebsaj premise t\u00eb shenjt\u00eb t\u00eb dashuris\u00eb polivalente, edhe t\u00eb \u201catdheut mbi t\u00eb gjitha\u201d, kam vepruar edhe un\u00eb e jam inspiruar nga ndenjat e v\u00ebrteta t\u00eb dashuris\u00eb, n\u00eb pjes\u00ebn d\u00ebrmuese t\u00eb koh\u00ebs! Nuk kam ndjer\u00eb nj\u00eb dashuri t\u00eb vertet\u00eb ndaj nj\u00eb femre t\u00eb ve\u00e7ant\u00eb, e kam \u201cmbytur\u201d k\u00ebt\u00eb ndjenj\u00eb n\u00eb pusin e thell\u00eb t\u00eb ndjenjave t\u00eb mia, dhe kjo nuk ishte e leht\u00eb, dhe kam pasur ndjenja t\u00eb dashuris\u00eb \u201cp\u00ebr tjetrin\u201d, n\u00eb vazhdim\u00ebsi, p\u00ebrreth meje. Dashuria ime \u00ebsht\u00eb shprehur n\u00eb nj\u00eb form\u00eb tjet\u00ebr. Pra, qen\u00eb vet\u00ebm nj\u00eb dashuri shpirt\u00ebrore!<\/p>\n

A do t\u00eb kishte kuptim t\u00eb rrija duke e fantazuar dashurin\u00eb ndaj nj\u00eb femre imagjinare, p\u00ebr t\u00eb cil\u00ebn do t\u00eb m\u00eb cyste djalli i madh apo demon\u00ebt e tjer\u00eb, sa p\u00ebr t\u00eb larguar nj\u00ebher\u00eb nga vetja, e n\u00eb momente t\u00eb frym\u00ebmarrjes s\u00eb r\u00ebnduar; t\u00eb ndrydhjes s\u00eb trupit t\u00eb shkallmuar; t\u00eb cop\u00ebtimit nga dhuna; t\u00eb shtypjes brutale te t\u00eb gjith\u00eb njer\u00ebzve t\u00eb mi e kombit; kur m\u00eb s\u00eb shumti m\u00eb nevojitej t\u00eb shtrydhja shpirtin tim n\u00eb ruajtje t\u00eb hapave t\u00eb marrur deri k\u00ebtu e t\u00eb nd\u00ebrmarr hapa t\u00eb guximsh\u00ebm e t\u00eb tjer\u00eb t\u00eb ligjsh\u00ebm t\u00eb sakrific\u00ebs p\u00ebr hir\u00eb t\u00eb liris\u00eb?! Jo pra, kurrsesi nuk kishte kuptim shfryerja e ndijimeve shtazarake, p\u00ebrpara ndjenjave t\u00eb v\u00ebrteta njer\u00ebzore! Isha i preokupuar p\u00ebr t\u00eb ardhmen m\u00eb t\u00eb mir\u00eb, m\u00eb t\u00eb sigurt\u00eb, m\u00eb njer\u00ebzore, t\u00eb liris\u00eb s\u00eb v\u00ebrtet\u00eb!<\/p>\n

Nuk hezitova asnj\u00ebher\u00eb, n\u00eb asnj\u00eb \u00e7ast, asnj\u00eb or\u00eb, sado q\u00eb m\u00eb plaste edhe ndonj\u00ebher\u00eb vetmia; dhembja, brenga, pak\u00ebnaq\u00ebsia, trishtimi e boshll\u00ebku i dit\u00ebve shterp\u00eb, si t\u00eb shtrydhja n\u00eb gurmazhin tim ndonj\u00eb protokall t\u00eb kalbur. M\u00eb mir\u00eb ishte t\u00eb shtydhja dit\u00ebt e mia, sido q\u00eb t\u00eb jet\u00eb e mundur, n\u00ebp\u00ebr koh\u00ebn e pakoh\u00eb t\u00eb dhun\u00ebs, me p\u00ebrpjekje t\u00eb p\u00ebrhershme t\u00eb mbrojtjes s\u00eb drejt\u00ebsis\u00eb, edhe pse u desha t\u00eb kaloj mes p\u00ebrmes ferrit, fillikat i vet\u00ebm, me therrat e dhembjes s\u00eb d\u00ebshirave t\u00eb paplot\u00ebsuara, p\u00ebr t\u00eb b\u00ebr\u00eb sado pak nj\u00eb zjarr t\u00eb vog\u00ebl, q\u00eb mund t\u00eb b\u00ebhej nj\u00eb diell i dashuris\u00eb, p\u00ebr tok\u00ebn e njer\u00ebzit e mi.<\/p>\n

A m\u00eb duan apo nuk m\u00eb duan njer\u00ebzit, kjo nuk m\u00eb interesonte. D\u00ebshirat jan\u00eb n\u00eb altarin e preokupimeve t\u00eb s\u00eb mundshmes. Duhet q\u00eb t`i peshosh \u00e7do nj\u00ebr\u00ebn q\u00eb e do vet\u00eb nj\u00ebher\u00eb, a plot\u00ebsohet apo nuk plot\u00ebsohet kjo d\u00ebshir\u00eb. Q\u00ebllimet nuk jan\u00eb d\u00ebshira, ato jan\u00eb lajtmotive. As d\u00ebshirat nuk jan\u00eb \u00e7\u00ebshtje e motivimit, por lidhen me ndjenjat, sepse shpirti i mban\u00eb n\u00eb zem\u00ebr ndjenjat. Nd\u00ebrsa lajtmotivet jan\u00eb nj\u00eb \u00e7\u00ebshtje e madhe e t\u00eb ardhmes suaj, n\u00eb jet\u00ebn e p\u00ebrkohshme. Jo rast\u00ebsisht ajo quhet \u201cjeta e provave t\u00eb p\u00ebrditshme\u201d.<\/p>\n

\"\"<\/p>\n

Burgu i Alkatraz nga Sateliti<\/em><\/span><\/p>\n

A m\u00eb vler\u00ebsojn\u00eb apo nuk m\u00eb vler\u00ebsojn\u00eb \u201ct\u00eb tjer\u00ebt\u201d, as kjo nuk duhet t\u00eb m\u00eb interesoj\u00eb. Kjo gj\u00eb, fare nuk m\u00eb duhet q\u00eb t`a shqyrtoj. Kur vjen n\u00eb jet\u00eb, vjen me nj\u00eb q\u00ebllim t\u00eb caktuar, q\u00eb duhet plot\u00ebsisht t\u00eb p\u00ebrmbushet, e kjo nuk varet nga vler\u00ebsimet q\u00eb t`i falin t\u00eb tjer\u00ebt. Rruga e jote jet\u00ebsore nuk varet se si t\u00eb vler\u00ebsojn\u00eb \u201ct\u00eb tjer\u00ebt\u201d, por si duhet e sa mund ta p\u00ebrmbush\u00ebsh k\u00ebt\u00eb detyr\u00eb t\u00eb madhe njer\u00ebzore, sepse je i ardhur me detyra t\u00eb caktuara.<\/p>\n

Ti ke ardhur n\u00eb nj\u00eb grup t\u00eb caktuar e do t\u00eb p\u00ebrballesh me forc\u00ebn e prapt\u00eb e m\u00eb t\u00eb organizuar kund\u00ebr teje. Mjafton q\u00eb t\u00eb p\u00ebrpiqesh me forc\u00ebn t\u00ebnde t\u00eb drejt\u00ebsis\u00eb kund\u00ebr padrejt\u00ebsis\u00eb s\u00eb forc\u00ebs brutale e \u00e7`njer\u00ebzore t\u00eb armiqve tuaj, e cila m\u00eb s\u00eb pari ka e vjedhur rinin\u00eb ton\u00eb, pa zhurm\u00eb, dhe p\u00ebrpiqen qetas me \u00e7do kusht, q\u00eb pranvera e viteve t\u00eb p\u00ebrpjekjeve tona t\u00eb kthehet n\u00eb strofull\u00ebn e heshtjes. T\u00eb jemi \u201cgjenerata e mallkuar\u201d, n\u00eb shenj\u00eb t\u00eb s\u00eb cil\u00ebs t\u00ebr\u00ebsisht do t\u00eb heshtin gjenerata t\u00eb t\u00ebra pas saj! N\u00ebse \u00e7\u00ebshtja nuk ec\u00eb p\u00ebrpara, ajo hesht\u00eb. E n\u00ebse hesht\u00eb, ti e ke fajin kryesor, sepse nuk ke l\u00ebn\u00eb prova t\u00eb qarta t\u00eb luft\u00ebs njer\u00ebzore me t\u00eb keqen. N\u00ebse askush nuk e v\u00ebren k\u00ebt\u00eb p\u00ebrkushtim tuajin sot, p\u00ebrs\u00ebri do t\u00eb jet\u00eb nes\u00ebr ndonj\u00ebri q\u00eb papritmas do ta shikoji k\u00ebt\u00eb \u00e7\u00ebshtje!<\/p>\n

Pra, motivacioni i juaj dhe forma e shprehjes s\u00eb k\u00ebtij motivacioni do t\u00eb ket\u00eb r\u00ebnd\u00ebsi t\u00eb dor\u00ebs s\u00eb par\u00eb. Do jet\u00eb sikur nj\u00eb gjarp\u00ebr i eg\u00ebr dhe i rritur, sa nuk dihet, q\u00eb papritmas do t\u00eb l\u00ebshoj\u00eb edhe nga goja, e do t\u00eb mbyllet n\u00eb vrim\u00ebn e tij. Boll\u00eb, gjarp\u00ebr, kulshed\u00ebr, apo cila do qoft\u00eb nga k\u00ebto gjallesa t\u00eb m\u00ebdha e t\u00eb n\u00ebntok\u00ebs, do t\u00eb t\u00ebrhiqen pa e p\u00ebrmbushur epshin e tyre helmues, gllab\u00ebrues apo g\u00eblltit\u00ebs, duke e l\u00ebn\u00eb nj\u00eb cop\u00eb t\u00eb zhveshur t\u00eb l\u00ebkur\u00ebs s\u00eb koh\u00ebs s\u00eb vet n\u00ebp\u00ebr duart e p\u00ebrleshjeve t\u00eb dit\u00ebve t\u00eb reja, ashtu si\u00e7 do t\u00eb l\u00ebm\u00eb edhe ne gjurm\u00ebt tona t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe t\u00eb drejt\u00ebs son\u00eb. Me k\u00ebte, edhe pravera e jon\u00eb do t\u00eb l\u00eb l\u00ebkur\u00ebn e rrezbitur n\u00eb drizat e koh\u00ebs s\u00eb prapt\u00eb!…<\/p>\n

Kjo do t\u00eb thot\u00eb se err\u00ebsira e madhe e nat\u00ebs do t\u00eb t\u00ebrheqet plot\u00ebsisht vet\u00ebm nga rrezet e m\u00ebdha t\u00eb Diellit e t\u00eb Dijes! Kur nuk e ke dijen, e ke paditurin\u00eb. Ndryshe, pa Dije e me Err\u00ebsir\u00eb, do t\u00eb ngulitet n\u00eb vend e Keqja…<\/p>\n

N\u00ebse nuk e keni harruar q\u00ebllimin e k\u00ebtij shkrimi, po ua p\u00ebrs\u00ebris: vet\u00ebm nj\u00eb pakic\u00eb shqiptar\u00ebsh e kam pas\u00eb pas vete, por nuk kisha koh\u00eb q\u00eb t\u00eb shqyrtoja vij\u00ebn time t\u00eb jet\u00ebs. M\u00eb duket sikur dy t\u00eb tretat qen\u00eb rreshtuar n\u00eb an\u00ebn tjet\u00ebr. Me keqardhje po e them se ky gabim po p\u00ebrs\u00ebritej. Midis nesh dhe an\u00ebs s\u00eb kund\u00ebrt, q\u00ebndronte pala e dyt\u00eb!…<\/p>\n

Sido\u00e7oft\u00eb, \u00e7do gj\u00eb sillet n\u00eb univers. Secila e ka vij\u00ebn e vet t\u00eb sjelljes! Kjo gj\u00eb \u00ebsht\u00eb nj\u00ebfar\u00eb ngush\u00ebllimi<\/strong>, kur e di dhe e mban\u00eb n\u00eb mend n\u00ebp\u00ebr p\u00ebrleshjet tuaja! \u00c7do fillim e ka nga nj\u00eb fund! Dh\u00ebnt\u00eb fati e fundi t\u00eb jet\u00eb m\u00eb i mir\u00eb!…<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: – Tregimi tjet\u00ebr q\u00eb kam lexuar nga Agron Iliriani Ndoshta ju e keni patur fat t\u00eb mir\u00eb midis fatkeq\u00ebsis\u00eb q\u00eb ta keni n\u00ebp\u00ebr duar ndonj\u00eb sh\u00ebnim timin e fat q\u00eb ta lexoni, p\u00ebrderisa dua q\u00eb t`i keni k\u00ebto porosi t\u00eb m\u00ebdha, sepse jo t\u00eb gjith\u00eb mund t\u00eb shkruajn\u00eb, por po u them […]<\/p>\n","protected":false},"author":1,"featured_media":59561,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,12],"tags":[],"class_list":["post-59560","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-tregime"],"yoast_head":"\nNGUSHLLIMI - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ngushllimi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NGUSHLLIMI - 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