{"id":59644,"date":"2020-09-14T19:53:01","date_gmt":"2020-09-14T17:53:01","guid":{"rendered":"https:\/\/fjala.info\/?p=59644"},"modified":"2020-09-14T19:53:01","modified_gmt":"2020-09-14T17:53:01","slug":"funksioni-i-endrres-ne-poemen-andrra-e-jetes-te-ndre-mjedes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/funksioni-i-endrres-ne-poemen-andrra-e-jetes-te-ndre-mjedes\/","title":{"rendered":"FUNKSIONI I \u00cbNDRR\u00cbS N\u00cb POEM\u00cbN \u201cANDRRA E JET\u00cbS\u201c T\u00cb NDRE MJED\u00cbS"},"content":{"rendered":"

\u00cbndrra dhe jeta jan\u00eb dy elemente t\u00eb figurshme, t\u00eb cilat kan\u00eb dimensione t\u00eb ndryshme shqyrtimi<\/em><\/strong><\/p>\n

Sipas profesor Qosja, poema \u201cAndrra e jet\u00ebs” \u00ebsht\u00eb metafor\u00eb e jet\u00ebs njer\u00ebzore: gjith\u00ebsesi, metafora m\u00eb kuptimplote dhe m\u00eb e bukur n\u00eb poezin\u00eb e deri sotme shqipe\u201c.<\/p><\/blockquote>\n

\"\" Nga Artesa OSMANAJ<\/strong><\/p>\n

Duke u ndal\u00eb te poema \u201cAndrra e jet\u00ebs<\/em>\u201d, do t\u00eb shohim \u00ebndrr\u00ebn, emrin me kuptimin e gjer\u00eb semantik, n\u00eb t\u00eb cil\u00ebn ajo vjen si nj\u00eb mjet poetik
\nq\u00eb shp\u00ebton kap\u00ebrcimin prej nj\u00eb situate n\u00eb nj\u00eb situat\u00eb apo prej nj\u00eb jete n\u00eb nj\u00eb vazhdim\u00ebsi apo kalim n\u00eb bot\u00ebn e p\u00ebrtejme. Do t\u00eb k\u00ebrkojm\u00eb nj\u00eb
\ninterpretim s\u00eb pari si lexues, si k\u00ebrkues dhe studiues.<\/p>\n

P\u00ebr t\u00eb kuptuar se si del n\u00eb pah \u00ebndrra n\u00eb poem\u00eb, q\u00eb \u00ebsht\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse e tri personazheve, lind k\u00ebshtu nevoja t\u00eb mirremi me tematik\u00ebn, ve\u00e7orit\u00eb e kompozicionit, ve\u00e7orit\u00eb artistike, simbolik\u00ebn, personazhet, poem\u00ebn n\u00eb p\u00ebrgjith\u00ebsi si \u00ebnd\u00ebrr poetike. Jan\u00eb pik\u00ebrisht k\u00ebto elemente q\u00eb mb\u00ebrthehen n\u00ebnj\u00eb struktur\u00eb simbolike, poetike t\u00eb p\u00ebrb\u00ebr\u00eb prej tri pjes\u00ebsh, Trina, Zoga, Lokja e cila shfaqet si nj\u00eb tregim jet\u00ebsor i mb\u00ebshtjell\u00eb me ngjyresa sociale1<\/sup> si\u00e7 thot\u00eb profesor Rexhep Qosja, ku secila prej pjes\u00ebve p\u00ebrfaq\u00ebson nj\u00eb jet\u00eb njer\u00ebzore dhe nj\u00eb p\u00ebrfundim t\u00eb ve\u00e7ant\u00eb t\u00eb saj duke v\u00ebn\u00eb n\u00eb raport artin me jet\u00ebn, nj\u00eb stin\u00eb natyrore n\u00eb lidhshm\u00ebri me stin\u00ebt njer\u00ebzore. I gjith\u00eb kuptimi i poem\u00ebs fillon k\u00ebshtu q\u00eb me pamjen e titullit. Ky titull p\u00ebrfaq\u00ebson kuptimin metaforik m\u00eb t\u00eb bukurin\u00eb e m\u00eb t\u00eb gjeturin ndonj\u00ebher\u00eb n\u00eb let\u00ebrsin\u00eb shqipe, t\u00eb cilit i paraprin gjithashtu nj\u00eb pjes\u00eb brilante poetiko-metaforike:<\/p>\n

Molla t\u2019kputuna nji deg\u00ebt,
\ndy qershia lidh\u00eb n\u2019nji rrfan\u00eb
\nku fi llojn\u00eb kufi jt e geg\u00ebt
\nrrin\u00eb dy \u00e7ika me nji nan\u00eb<\/p><\/blockquote>\n

\"\" P\u00ebrmes k\u00ebsaj strofe shohim lidhjen e ngusht\u00eb familjare n\u00ebn nj\u00eb n\u00ebnkuptim ndarjeje t\u00eb tyre. K\u00ebtu lindin pyetje rreth kuptimit t\u00eb dy emrave togfjal\u00ebsh, q\u00eb mban poema, Andrra dhe Jeta. A \u00ebsht\u00eb andrra k\u00ebrkim jete apo jeta \u00ebsht\u00eb vet\u00eb\u00ebnd\u00ebrr? Pra, n\u00eb poem\u00eb na dalin tri \u00ebndrra brenda tri qenieve njer\u00ebzore. \u00cbndrra e Lokes \u00ebsht\u00eb krye\u00ebnd\u00ebrr e saj q\u00eb s\u2019u realizua kurr\u00eb, \u00ebndrra e Trin\u00ebs dhe \u00ebndrra e Zog\u00ebs. \u00cbndrra e Trin\u00ebs q\u00eb u shua para kohe pa e shijuar at\u00eb dhe \u00ebndrra e Zog\u00ebs – \u00ebnd\u00ebrr e dashuris\u00eb, jet\u00ebp\u00ebrtrirjes jan\u00eb fi lozofi a poetike e mbar\u00eb vepr\u00ebs q\u00eb realizohet dhe e mban pesh\u00ebn estetike funksionale.<\/p>\n

\u00cbndrra dhe jeta sigurisht q\u00eb jan\u00eb dy emra, dy elemente t\u00eb figurshme t\u00eb cilat kan\u00eb dimensione t\u00eb ndryshme shqyrtimi, ku nj\u00ebra i referohet imagjinares e tjetra reales, faktit. \u00c7ka do t\u00eb thot\u00eb kjo?! \u00cbsht\u00eb jeta n\u00eb nj\u00ebr\u00ebn an\u00eb me gjith\u00eb zbaticat e baticat e saj brenda s\u00eb cil\u00ebs nd\u00ebrtohet edhe \u00ebndrra q\u00eb mund t\u00eb jet\u00eb nj\u00eb laryshi me jet\u00ebn. Pse pik\u00ebrisht autori zgjedh p\u00ebr trajtim tri personazhe femra, t\u00eb cilat secila me fatin e tyre t\u00eb p\u00ebrcaktuar sikur nd\u00ebrtojn\u00eb konceptet baz\u00eb t\u00eb poem\u00ebs, jeta-vdekja apo jeta-dashuria, apo si\u00e7 thot\u00eb profesor Sabri Hamiti \u201clakes\u00ebn e jet\u00ebs me vdekjen\u201d2<\/sup>. Le t\u2019i shohim secil\u00ebn prej tyre, t\u00eb cilat realisht p\u00ebrfaq\u00ebsojn\u00eb apo em\u00ebrtojn\u00eb fazat e jet\u00ebs: f\u00ebmij\u00ebrin\u00eb, rinin\u00eb, pleq\u00ebrin\u00eb.<\/p>\n

Jeta, n\u00eb pjes\u00ebn e par\u00eb Trina e cila ka tri vjersha, merr kuptimin e nj\u00eb \u00ebndrre, q\u00eb u fik para kohe. Ajo (Trina) p\u00ebrkund\u00ebr motr\u00ebs s\u00eb saj Zog\u00ebs, vyshket her\u00ebt nga s\u00ebmundja dhe krah\u00ebt e fluturimit jet\u00ebsor priten para kohe. P\u00ebr Trin\u00ebn n\u00eb k\u00ebt\u00eb rast jeta qe nj\u00eb \u00ebnd\u00ebrr. \u00cbndrr\u00ebn e p\u00ebrdor autori si nj\u00eb mjet poetik qoft\u00eb p\u00ebr t\u00eb \u00ebnd\u00ebrruar nj\u00eb jet\u00eb, qoft \u00eb p\u00ebr ta shp\u00ebtuar at\u00eb apo edhe p\u00ebr t\u00eb triumfuar mbi r\u00ebndes\u00ebn e jet\u00ebs reale. Edhe vdekja e Trin\u00ebs n\u00eb gjum\u00eb, n\u00ebnkupton q\u00eb vdes n\u00eb\u00ebnd\u00ebrr, por autori punon bukur mbi k\u00ebt\u00eb pjes\u00eb duke mos dh\u00ebn\u00eb shum\u00eb ngarkes\u00eb, por nj\u00eb n\u00ebnkuptim t\u00eb asaj q\u00eb ajo nuk vepron shum\u00eb n\u00eb poem\u00eb, nuk l\u00ebshon shtat dhe e gjitha mbet\u00ebt nj\u00eb \u00ebnd\u00ebrr e ndrydhur, e pa shijuar, e pa jetuar. Autori p\u00ebrmes fi j\u00ebs s\u00eb \u00ebndrr\u00ebs zbut vdekjen e personazhit.<\/p>\n

Pik\u00ebrisht n\u00eb pjes\u00ebn e dyt\u00eb, Zoga n\u00eb kat\u00ebr vjershat e saj autori me fuqin\u00eb artistike shum\u00ebngjyr\u00ebshe, p\u00ebrmes figurave letrare e p\u00ebrmes personazhit Zog\u00ebs tenton t\u2019i shpreh \u00ebndrrat e veta p\u00ebr t\u00eb ardhmen. Fillesat e dashuris\u00eb s\u00eb Zog\u00ebs kalojn\u00eb nga plani imaxhinativ n\u00eb plan konkret. N\u00eb k\u00ebrkim e sip\u00ebr kuptojm\u00eb q\u00eb\u00ebndrra n\u00eb tri pjes\u00ebt e poem\u00ebs paska funksion ndryshe apo \u00ebsht\u00eb shfaqur nga autori n\u00eb tri kuptime dimensionale t\u00eb ndryshme.<\/p>\n

N\u00eb k\u00ebt\u00eb vazhd\u00eb jeta e personazheve shihet aq e ngjajshme sa edhe e ndryshme. Sipas studiuesit Behar Gjoka, “Poema ka dometh\u00ebnie universale se jeta nd\u00ebrpritet padrejt\u00ebsisht, se \u00ebsht\u00eb nj\u00eb \u00ebnd\u00ebrr q\u00eb mund t\u00eb jetohet, por ka edhe receptim t\u00eb p\u00ebrmbysur si: nd\u00ebrpreje e \u00ebndrr\u00ebs (Trina), \u00ebnd\u00ebrr e realizuar (Zoga), nd\u00ebrprerjes \u00ebnd\u00ebrr-zhgj\u00ebnd\u00ebr\u201d (Lokja)3<\/sup>. I gjith\u00eb koncepti p\u00ebr jet\u00ebn, t\u00eb ardhmen, optimizmin n\u00eb k\u00ebt\u00eb pjes\u00eb lidhet me Zog\u00ebn, e cila n\u00ebkuptimin figurativ mbetet nj\u00eb\u00ebnd\u00ebrr e jet\u00ebs.<\/p>\n

Zoga, vajza e vog\u00ebl e familjes, rritet martohet e b\u00ebhet n\u00ebn\u00eb, duke provuar k\u00ebshtu lumturin\u00eb e p\u00ebrt\u00ebritjes s\u00eb jet\u00ebs. Derisa p\u00ebr Trin\u00ebn jeta qe nj\u00eb\u00ebnd\u00ebrr, te Zoga \u00ebndrra i jep kuptim jet\u00ebs, ajo i g\u00ebzon \u00ebndrrat e pap\u00ebrmbajtura t\u00eb mosh\u00ebs. \u201cN\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb vepr\u00ebs kemi nj\u00eb si himn p\u00ebr rinin\u00eb. Zoga:<\/p>\n

her\u00eb n\u2019at gjum\u00eb t’ui qeshun dukej
\nSi m\u2019u fal\u00eb, her\u00eb dor\u00ebn \u00e7ote;
\nHer\u00eb p\u00ebrmallsh\u00ebm n\u2019vedi strukej
\nE n\u2019fytyr\u00eb gjaku t\u2019tan\u00eb i vlonte4<\/sup>.<\/p><\/blockquote>\n

Sipas profesor Qosjes \u201cMjeti i parap\u00eblqyer me an\u00ebn e t\u00eb cilit ai e thellon n\u00eb pik\u00ebpamje psikologjike situat\u00ebn e paraqitur, r\u00ebndom, \u00ebsht\u00eb \u00ebndrra. Zoga \u00ebnd\u00ebrron nj\u00eb djal\u00eb, t\u00eb holl\u00eb e t\u00eb gjat\u00eb, t\u00eb hipur n\u00eb kal\u00eb. Te Zoga shohim nj\u00eb vullnet, nj\u00eb optimiz\u00ebm i cili sikur dominon mbi jet\u00ebn e v\u00ebshtir\u00eb mbi realitetin duke u udh\u00ebhequr k\u00ebshtu me nj\u00eb\u00ebnd\u00ebrr, me nj\u00eb \u00ebnd\u00ebrr rinie, adoleshence q\u00eb s\u2019do t\u00eb dij\u00eb p\u00ebr pesimizmin e v\u00ebshtir\u00ebsit\u00eb jet\u00ebsore.<\/p>\n

Pjesa e tret\u00eb e poem\u00ebs me titull Lokja ka dy vjersha n\u00eb t\u00eb cil\u00ebn paraqitet jeta e Lokes. P\u00ebrkund\u00ebr prirjes optimiste e pozitive t\u00eb pjes\u00ebs s\u00eb dyt\u00eb, ku Mjedja shpreh g\u00ebzim p\u00ebr dashurin\u00eb, lumturin\u00eb am\u00ebnore, n\u00eb k\u00ebt\u00eb pjes\u00eb tanim\u00eb z\u00eb vend brenga (p\u00ebr djalin e ren\u00eb q\u00eb s\u2019i pati kurr\u00eb), dhimbja (p\u00ebr fatin e saj e bij\u00ebs se madhe) mjerimi (p\u00ebr jet\u00ebn e varf\u00ebr fshatareske) vetmia (p\u00ebr mospranin\u00eb e asnj\u00ebr\u00ebs vajz\u00eb), kujtimet (p\u00ebr t\u00eb shkuar\u00ebn).<\/p>\n

Tani p\u00ebr Loken \u00ebndrrat, \u00ebndrrat sociale kan\u00eb humbur, mbaruar. Lexuesit i dhimbset Lokja, fundi i saj, sikurse ndien dhembshuri edhe p\u00ebr personazhet e dy pjes\u00ebve t\u00ebpara. Me p\u00ebrshkrime simbolike, qoft\u00eb t\u00eb natyr\u00ebs, qoft\u00eb t\u00eb stin\u00ebve t\u00eb vyshkura, autori tani na paralajm\u00ebron vdekjen e Lokes. Dhe k\u00ebtu kemi kujdesin e autorit duke mos hyr\u00eb shum\u00eb n\u00eb detaje vet\u00ebm vdekjen e saj \u201ce sh\u00ebnon me an\u00ebn e simbolit fetar\u201d5<\/sup>. Profesori, S. Hamiti, dy k\u00ebng\u00ebt e Lokes i quan \u201carritje kulmore e artit poetik t\u00eb Mjedjes, duke qen\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb pjes\u00ebt m\u00eb t\u00eb p\u00ebrjetuara dhe m\u00eb t\u00eb realizuara artistikisht n\u00eb gjith\u00eb poem\u00ebn\u201d6<\/sup>.<\/p>\n

Dhe n\u00eb fund kemi mbylljen e ciklit t\u00eb jet\u00ebs s\u00eb Lokes, stoicizmit t\u00eb saj. Mjaft ojn\u00eb p\u00ebr t\u2019i hetuar fj al\u00ebt godit\u00ebse, pjes\u00ebt vajtuese t\u00eb Lokes, ndjelljen e vdekjes, bor\u00ebn, akullin, frym\u00ebn misitike dhe do e ndjejm\u00eb vdekjen e saj. Me k\u00ebt\u00eb vdekje mbyllet edhe poema duke na l\u00ebn\u00eb t\u00eb kuptojm\u00eb fi lozofi n\u00eb jet\u00ebsore q\u00eb jeta njer\u00ebzore \u00ebsht\u00eb e shkurt\u00ebr dhe vdekjes nuk i shp\u00ebtojm\u00eb dot dhe n\u00eb gjith\u00eb k\u00ebt\u00eb strumbullar kemi \u00e7aste lumturie e hidh\u00ebrimi, padrejt\u00ebsie e revolte. Autori n\u00eb mbar\u00eb poem\u00ebn krahas fi gurave t\u00eb ndryshme stilistike, kujdesit gjuh\u00ebsor, i kushton r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb holl\u00ebsive simbolike, rolit simbolik, personazheve-simbole dhe elementeve tjera sikur \u00ebsht\u00eb\u00ebndrra.<\/p>\n

Po e mbyllim me nj\u00eb citim nga profesor Qosja se poema \u201cAndrra e jet\u00ebs” \u00ebsht\u00eb metafor\u00eb e jet\u00ebs njer\u00ebzore: gjith\u00ebsesi, metafora m\u00eb kuptimplote dhe m\u00eb e bukur n\u00eb poezin\u00eb e deri sotme shqipe”7<\/sup>.<\/p>\n

\n

R E F E R E N C A<\/strong>:<\/p>\n

1. Rexhep Qosja \u201cHistoria e let\u00ebrsis\u00eb shqipe\u201d, Romantizmi III, Botimi i dyt\u00eb, Rilindja, Prishtin\u00eb, 1990, fq. 452.
\n2. Sabri Hamiti, \u201cNdre Mjedja”, Sht\u00ebpia Botuese, Faik Konica, Prishtin\u00eb, 2016, fq. 74.
\n3. Behar Gjoka. “Bot\u00ebperceptimi poetik i Mjed\u00ebs n\u00eb poem\u00ebn Andrra e jet\u00ebs” n\u00eb: Mehr Licht! nr. 25. Tiran\u00eb, Ideart, 2005, f. 368-374.
\n4. Historia e let\u00ebrsis\u00eb shqiptare, Grup autor\u00ebsh, Rilindja, Prishtin\u00eb, 1989, Fq. 351.
\n5. Rexhep Qosja \u201cHistoria e let\u00ebrsis\u00eb shqipe\u201d, Romantizmi III, Botimi i dyt\u00eb, Rilindja, Prishtin\u00eb, 1990, fq. 457.
\n6. Sabri Hamiti, \u201cNdre Mjedja”, Sht\u00ebpia Botuese, Faik Konica, Prishtin\u00eb, 2016, fq. 23.
\n7. Rexhep Qosja \u201cHistoria e let\u00ebrsis\u00eb shqipe”, Romantizmi, III, Rilindja, Prishtin\u00eb, 1990, fq. 462.<\/em><\/p>\n

Marr\u00eb nga Nacional<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00cbndrra dhe jeta jan\u00eb dy elemente t\u00eb figurshme, t\u00eb cilat kan\u00eb dimensione t\u00eb ndryshme shqyrtimi Sipas profesor Qosja, poema \u201cAndrra e jet\u00ebs” \u00ebsht\u00eb metafor\u00eb e jet\u00ebs njer\u00ebzore: gjith\u00ebsesi, metafora m\u00eb kuptimplote dhe m\u00eb e bukur n\u00eb poezin\u00eb e deri sotme shqipe\u201c. Nga Artesa OSMANAJ Duke u ndal\u00eb te poema \u201cAndrra e jet\u00ebs\u201d, do t\u00eb shohim […]<\/p>\n","protected":false},"author":1,"featured_media":59645,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35,8],"tags":[],"class_list":["post-59644","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture","category-letersi"],"yoast_head":"\nFUNKSIONI I \u00cbNDRR\u00cbS N\u00cb POEM\u00cbN \u201cANDRRA E JET\u00cbS\u201c T\u00cb NDRE MJED\u00cbS - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/funksioni-i-endrres-ne-poemen-andrra-e-jetes-te-ndre-mjedes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"FUNKSIONI I \u00cbNDRR\u00cbS N\u00cb POEM\u00cbN \u201cANDRRA E JET\u00cbS\u201c T\u00cb NDRE MJED\u00cbS - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"\u00cbndrra dhe jeta jan\u00eb dy elemente t\u00eb figurshme, t\u00eb cilat kan\u00eb dimensione t\u00eb ndryshme shqyrtimi Sipas profesor Qosja, poema \u201cAndrra e jet\u00ebs” \u00ebsht\u00eb metafor\u00eb e jet\u00ebs njer\u00ebzore: gjith\u00ebsesi, metafora m\u00eb kuptimplote dhe m\u00eb e bukur n\u00eb poezin\u00eb e deri sotme shqipe\u201c. 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