{"id":59658,"date":"2020-09-15T19:01:20","date_gmt":"2020-09-15T17:01:20","guid":{"rendered":"https:\/\/fjala.info\/?p=59658"},"modified":"2020-09-15T19:24:24","modified_gmt":"2020-09-15T17:24:24","slug":"gjeneratori-i-fatkeqesive","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/gjeneratori-i-fatkeqesive\/","title":{"rendered":"GJENERATORI I FATKEQ\u00cbSIVE"},"content":{"rendered":"

Brahim Ibish AVDYLI<\/strong>:<\/p>\n

Leximi i sh\u00ebnimit apo i tregimit t\u00eb Agron Ilirianit,
\n<\/em>i dymb\u00ebdhjeti me radh\u00eb…<\/em><\/p>\n

Mbasi mund t\u00eb marr pak\u00ebz frym\u00eb dhe shp\u00ebtova edhe sot prej vdekjes, po ulem prap\u00eb i mb\u00ebshtetur p\u00ebr gur\u00eb, ndonj\u00ebher\u00eb t\u00eb thepisur, dhe n\u00eb vend t\u00eb ngjyr\u00ebs prap e ngjyros drurin e mpreht\u00eb n\u00eb gjakun tim, q\u00eb t`u shkruaj. Jeni t\u00eb lumtur q\u00eb m\u00eb keni ende t\u00eb gjall\u00eb, t\u00eb duruesh\u00ebm, e t\u00eb dijsh\u00ebm, aq sa mund t\u00eb jem, sepse tani sapo kalova ordit\u00eb e rrahjes s\u00eb eg\u00ebr!…<\/p>\n

N\u00eb k\u00ebt\u00eb zgafell\u00eb, nuk mund t\u00eb gjendet aspak lumturia<\/strong>, por mua nuk m\u00eb mungon as mendimi p\u00ebr te. Lumturia \u00ebsht\u00eb art, t\u00eb cilin pak veta e zot\u00ebrojn\u00eb. Kur shikojm\u00eb rreth nesh, duket sikur t\u00eb tjer\u00ebt e kan\u00eb gjetur pik\u00ebn qendrore t\u00eb saj, por pika qendrore nuk \u00ebsht\u00eb askund, ndon\u00ebse atyre u duket k\u00ebsisoji. Kjo nuk \u00ebsht\u00eb m\u00eb tep\u00ebr se dukja e jashtme apo pamja e jashtme, pra fasada. Brenda k\u00ebsaj membrane mashtruese fshihet drama njer\u00ebzore<\/strong>.<\/p>\n

Po, po. Jeta e jon\u00eb quhet jet\u00eb e p\u00ebrkohshme; jet\u00eb e provave, e vuajtjeve. N\u00eb an\u00ebn tjet\u00ebr t\u00eb medaljes duket sikur njer\u00ebzit e kan\u00eb gjetur g\u00ebzimin, haren\u00eb dhe lumturin\u00eb. Por ajo \u00ebsht\u00eb nj\u00eb fasad\u00eb e artit t\u00eb quajtur \u201clumturi\u201d<\/em><\/strong>, e cila, n\u00eb fund t\u00eb fundit, t\u00eb mashtron. Prandaj, \u00ebsht\u00eb e mundur t`i themi lumturis\u00eb \u201ce bukura e jet\u00ebs son\u00eb\u201d<\/em>, e pse t\u00eb mos g\u00ebzohemi kur ushqehemi me te, por ajo \u00ebsht\u00eb art i luajtur mir\u00eb, me shpirt, me ndjenja, zem\u00ebr e mendje. Njer\u00ebzit nuk duhet q\u00eb t`i d\u00ebshprojm\u00eb, sepse jet\u00ebs s\u00eb provave i themi \u201cjet\u00eb e p\u00ebrkohshme\u201d<\/em>, e ndjenjave t\u00eb njeriut dhe bindjes s\u00eb tij<\/em><\/strong>, dhe nuk duhet t\u00eb kthehemi n\u00eb an\u00ebn negative, por t\u00eb mbetemi n\u00eb an\u00ebn pozitive<\/strong>. Njeriu, edhe pse \u00ebsht\u00eb deri n\u00eb fund i shkat\u00ebrruar, si un\u00eb, n\u00eb vend t\u00eb zhg\u00ebnjimit ai duhet t`i g\u00ebzohet vdekjes, kur i vjen, sepse e kreu pun\u00ebn e tij me k\u00ebt\u00eb jet\u00eb t\u00eb provave.<\/p>\n

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Kur po vija n\u00eb bot\u00ebn e k\u00ebtushme, nuk e harroj kurr m\u00ebsimin e madh t\u00eb Zotit p\u00ebrcjell\u00ebs, q\u00eb m\u00eb tha se n\u00eb k\u00ebt\u00eb jet\u00eb do t`i kem af\u00ebr si k\u00ebng\u00ebn dhe vajin, prandaj do t\u00eb jem m\u00eb i lumtur n\u00ebse e zgjedhi k\u00ebng\u00ebn n\u00eb vend t\u00eb vajit<\/strong>; buzeqeshjen, n\u00eb vend t\u00eb idh\u00ebsimit; shpres\u00ebn e madhe dhe t\u00eb k\u00ebnd\u00ebshme, n\u00eb vend t\u00eb d\u00ebshprimit; dhe parasegjithash mendimet pozitive, n\u00eb vend t\u00eb atyre negative, q\u00eb vin\u00eb nj\u00ebra pas tjetr\u00ebs, e duhet q\u00eb t`i mbosht\u00ebsh, edhe kur je af\u00ebr fundit. Po mbaron bota e p\u00ebrkoshme n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb dhe po vjen bota e p\u00ebrjetshme. G\u00ebzohu, n\u00ebse vjen deri n\u00eb fund dhe i ke kryer t\u00eb gjitha provat tua; i ke lar\u00eb t\u00eb gjitha borgjet; ke l\u00ebn\u00eb f\u00ebmij\u00eb e pasardh\u00ebs tuaj; u ke l\u00ebn\u00eb \u00e7do nj\u00ebrit q\u00eb do t\u00eb mundesh nj\u00eb fjal\u00eb t\u00eb urt\u00eb, nj\u00eb fjal\u00eb t\u00eb mir\u00eb, nj\u00eb shpres\u00eb midis t\u00eb zezave t\u00eb jet\u00ebs, nj\u00eb drit\u00eb n\u00eb fund t\u00eb tunelit\u2026<\/p>\n

\u00cbsht\u00eb e padrejt\u00eb dhe nj\u00ebkoh\u00ebsisht e paq\u00ebllluar t\u00eb mendojm\u00eb se \u00e7do gj\u00eb mbahet \u201cn\u00ebn petkat e lumturis\u00eb\u201d<\/em>; q\u00eb \u00ebsht\u00eb \u201ce liruar\u201d<\/em> nga miliona format e shprehjes s\u00eb vet t\u00eb fatkeq\u00ebsis\u00eb njer\u00ebzore. Fasada t\u00eb mashtron me pamjen e vet t\u00eb bukur e t\u00eb p\u00ebrpunuar<\/strong>. Edhe dora e njeriut \u00ebsht\u00eb e aft\u00eb t\u00eb mbaroj\u00eb gj\u00ebra t\u00eb larta e t\u00eb bukura, n\u00eb t\u00ebr\u00eb globin e tij; nga kulturat e ndryshme t\u00eb popujve, etj.; por edhe kjo e ka nj\u00eb pik\u00eb t\u00eb dob\u00ebt, apo nj\u00eb pik\u00eb delikate e t\u00eb padijshme, t\u00eb cil\u00ebn njer\u00ebzit ia l\u00ebn\u00eb Zotit n\u00eb dor\u00eb, e jo natyr\u00ebs. Shkenca ia vesh\u00eb ligjeve t\u00eb natyr\u00ebs, dhe un\u00eb i njoh k\u00ebto, por edhe dijen metafizike e ekzoterike. Fet\u00eb jan\u00eb obskurantiste, t\u00eb err\u00ebta, p\u00ebr t\u00eb mos th\u00ebn\u00eb abstrakte, sepse abstrakte \u00ebsht\u00eb edhe let\u00ebrsia, por nuk jam aspak letrar dhe abstrakt. Mendoj bukur, si letrar\u00ebt, por nuk jam letrar.<\/p>\n

\"\"<\/p>\n

Ana tjet\u00ebr thot\u00eb se lumturia \u00ebsht\u00eb nj\u00eb mask\u00eb e bukur, sepse bota \u00ebsht\u00eb e ndalur n\u00eb mask\u00ebn e vet t\u00eb pudrosur t\u00eb shfryrjeve. Kjo thirret edhe strategji. Kur e ke paraqitjen e p\u00ebrkryer, t\u00eb gjith\u00eb e fitojn\u00eb p\u00ebrshtypjen e suksesit. E m\u00eb tutje thon\u00eb ata se t\u00eb jesh\u00eb i suksesh\u00ebm, \u00ebsht\u00eb nj\u00eb mjeshtri m\u00eb e ve\u00e7ant\u00eb, n\u00ebn k\u00ebta vrushkuj t\u00eb dinamizmit. Ky \u00ebsht\u00eb nj\u00eb art i marr\u00eb, i v\u00ebshtir\u00eb, i lig\u00eb, i posht\u00ebr, i pispillosur, por ne do t`u kthehemi tjera her\u00eb \u201cstrategjis\u00eb\u201d<\/em> dhe vet \u201cmjeshtris\u00eb<\/em>, q\u00eb t\u00eb jesh \u201cm\u00eb i suksesh\u00ebm\u201d<\/em> dhe m\u00eb \u201ci p\u00ebrkryer\u201d<\/em>.<\/p>\n

Gjith\u00e7ka l\u00ebviz\u00eb sot p\u00ebr sot dhe vjet\u00ebrohet brenda dit\u00ebs. \u00cbsht\u00eb pothuajse normale t\u00eb bjerret falsiteti aq shpejt\u00eb. Nuk i reziston kok\u00ebs dhe nuk matet me koh\u00ebn, por vet\u00ebm aktual. Sa t\u00eb jesh gjall\u00eb t\u00eb dukesh \u201ci lumtur\u201d<\/em>, \u201ci g\u00ebzuar\u201d<\/em>, \u201ci k\u00ebnaqur\u201d<\/em> edhe n\u00ebse nuk je me t\u00eb v\u00ebrtet\u00eb k\u00ebshtu, pra t\u00eb shtiresh, n\u00eb form\u00eb m\u00eb t\u00eb p\u00ebrkryer, m\u00eb simpozante, m\u00eb t\u00eb lart\u00ebsishme, i \u201cshoq\u00ebris\u00eb s\u00eb lart\u00eb\u201d<\/em>…<\/p>\n

\"\"<\/p>\n

I ligu, i poshtri, i keqi, antiteza e njeriut t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb me pushtetin e lart\u00eb; ai m\u00ebson q\u00eb t\u00eb g\u00ebnjej\u00eb, t\u00eb mashtroj\u00eb, t\u00eb rrah\u00eb, t\u00eb t\u00eb vras, etj. U premton atyre gj\u00ebra t\u00eb m\u00ebdha e t\u00eb mira, n\u00eb radh\u00eb t\u00eb par\u00eb atij i cili \u00ebsht\u00eb m\u00eb i lart\u00eb e t\u00eb tjer\u00ebve; t\u00eb bukura, t\u00eb lavdieshme, t\u00eb pavdekshme, atyre q\u00eb jan\u00eb m\u00eb posht\u00eb teje, edhe pse e di se po i g\u00ebnj\u00ebn t\u00eb gjith\u00eb, p\u00ebr t`i p\u00ebrvet\u00ebsuar; pa e marr\u00eb me mend askush se jan\u00eb mashtruar e rreshtohen n\u00eb kampin e t\u00eb keqes. Mjafton q\u00eb t`i b\u00ebjn\u00eb tri t\u00eb k\u00ebqijat m\u00eb t\u00eb m\u00ebdha, sepse nuk i mendojn\u00eb se jan\u00eb t\u00eb atilla, e kur t`i kuptojn\u00eb se i kan\u00eb b\u00ebr\u00eb, e din\u00eb se prapa nuk mund t\u00eb kthehen.<\/p>\n

K\u00ebshtu \u00ebsht\u00eb e krijuar bota, por kufirin m\u00eb mes t\u00eb keqes dhe t\u00eb s\u00eb mir\u00ebs e keni vet\u00eb n\u00eb duar. N\u00eb qoft\u00eb se ke b\u00ebr\u00eb t\u00eb mira m\u00eb shum\u00eb se sa t\u00eb liga, dhe nuk i ke b\u00ebr\u00eb asnj\u00eb prej tri t\u00eb ligave q\u00eb t\u00eb nxjerrin jasht prej njer\u00ebzve me demon\u00ebt, n\u00eb sh\u00ebrbim t\u00eb Kryedemonit, kund\u00ebrshtarit t\u00eb par\u00eb t\u00eb Zotit t\u00eb Madh, at\u00ebher\u00eb zemra e jote peshon n\u00eb an\u00ebn e t\u00eb mir\u00ebve, pra je \u201ci mir\u00eb\u201d<\/em>.<\/p>\n

Athua p\u00ebrse njer\u00ebzia vrapojn\u00eb, shpenzojn\u00eb, e vuajn\u00eb \u201cp\u00ebr t`u shitur\u201d<\/em> si ata q\u00eb nuk jan\u00eb t\u00eb mir\u00eb?! P\u00ebrse hargjojn\u00eb ata aq mund e persiatje p\u00ebr t\u00eb krijuar fasada q\u00eb nuk jan\u00eb reale, por t\u00eb rrejshme, dhe q\u00eb duken \u201ct\u00eb bukura\u201d<\/em>, t\u00eb cilat, gjithsesi do t\u00eb bien p\u00ebrdh\u00e9 nj\u00eb dit\u00eb?! P\u00ebrse shtiren si \u201ct\u00eb lumtur\u201d<\/em>, t\u00eb qet\u00eb, t\u00eb komodsh\u00ebm, etj., kur kjo gj\u00eb u zgjat\u00eb vet\u00ebm p\u00ebr disa momente, sa t\u00eb fillojn\u00eb edhe ndonj\u00eb sken\u00eb apo prapasken\u00eb, n\u00eb dram\u00ebn e madhe nj\u00ebr\u00ebzore?!…<\/p>\n

\"\"<\/p>\n

Duhet q\u00eb ta din\u00eb se ku e marrin ata nj\u00eb shtytje t\u00eb brend\u00ebshme, n\u00eb k\u00ebt\u00eb drejtim, pa e kuptuar apo pa e par\u00eb \u201cme sy t\u00eb v\u00ebrtet\u00ebn\u201d<\/em>. Paraprakisht, kjo ka t\u00eb b\u00ebj\u00eb me parapsikologjin\u00eb apo me psikologjin\u00eb, por edhe me psikologjin\u00eb e personalitetit, t\u00eb cilat nuk kan\u00eb koh\u00eb q\u00eb t`i m\u00ebsojn\u00eb, apo \u201cu dhemb koka\u201d <\/em>shum\u00eb, e nuk mund t\u00eb m\u00ebsojn\u00eb, ose u vjen p\u00ebr s\u00eb mbari t\u00eb flejn\u00eb n\u00eb gjum\u00eb!…<\/p>\n

Ja, kjo \u00ebsht\u00eb pik\u00ebnisja e vet\u00ebdijesimit. Duhet ta shohin bot\u00ebn reale, jo me fantazi, por q\u00eb t`i din\u00eb t\u00eb ndajn\u00eb \u201ct\u00eb mir\u00ebn\u201d<\/em> e \u201ct\u00eb keqen\u201d<\/em>; sikur t\u00eb b\u00ebhej trend i koh\u00ebs kjo gj\u00eb; i paraqitjes reale e t\u00eb sinqert\u00eb; t\u00eb af\u00ebrt e tok\u00ebsore; t\u00eb paraqitjes n\u00ebn l\u00ebkur\u00ebn e sakt\u00eb t\u00eb gj\u00ebrave; matematikisht t\u00eb sakt\u00eb; e un\u00eb besoj se bota do t\u00eb dukej m\u00eb ndryshe, pa fasada t\u00eb rrejshme, m\u00eb e kapshme e materiale.<\/p>\n

Gjithsesi, k\u00ebshtu do t\u00eb kursehej nj\u00eb pjes\u00eb e madhe e dram\u00ebs njer\u00ebzore, q\u00eb z\u00eb fill prapa perdeve t\u00eb falsifikuara e t\u00eb shtirura t\u00eb dit\u00ebve. Atje na fillojn\u00eb t\u00eb gjitha gj\u00ebrat q\u00eb do t\u00eb luajn\u00eb n\u00eb sken\u00eb, si p.sh. \u00ebnd\u00ebrra e zhgj\u00ebndrra; thyerja e zhg\u00ebnjimi; vuajtja e pezmi; urrejtja e smira; intriga e hakmarrja, e sa e sa shprehje t\u00eb tjera, por edhe t\u00eb kund\u00ebrta me k\u00ebto q\u00eb i thash\u00eb; apo shprehje delikate e t\u00eb liga njer\u00ebzore e panjer\u00ebzore, sepse mjaft krijesa njer\u00ebzore jan\u00eb t\u00eb lajthitura, t\u00eb mashtruara e krejt\u00ebsisht t\u00eb verbuara, madje deri n\u00eb padituri e me shk\u00eblqimin e rrejsh\u00ebm t\u00eb asaj q\u00eb mendojn\u00eb se \u201cekziston\u201d<\/em>, por q\u00eb t\u00eb v\u00ebrtet\u00eb nuk ekziston; \u00ebsht\u00eb mbules\u00eb, jo reale, jo e prekshme, fasad\u00eb, shtirje, q\u00eb bien t\u00eb pambrojtura n\u00eb rrjetin e paduksh\u00ebm t\u00eb k\u00ebsaj drame.<\/p>\n

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Kjo r\u00ebnie \u00ebsht\u00eb gjenerator i dhembjeve, q\u00eb prodhon veprimtari t\u00eb mbrojtjes suaj, por edhe nj\u00eb veprimtari destruktive, nga t\u00eb cilat, zemra e mendja jan\u00eb pr\u00e9 e dhembjes, pra, nuk jan\u00eb t\u00eb pastruara n\u00eb an\u00ebn e kund\u00ebrt.<\/p>\n

Me siguri u ka folur dikush, n\u00eb rini apo i rritur, baba apo n\u00ebna e gjysh\u00ebt, se duhet pastruar zemr\u00ebn, para se t\u00eb thuash k\u00ebt\u00eb gj\u00eb apo at\u00eb gj\u00eb; para se t\u00eb marr\u00ebsh nj\u00eb hap m\u00eb tutje; para se t\u00eb b\u00ebsh k\u00ebt\u00eb apo ate. Si pastrohet zemra? K\u00ebshtu mund t`i lash\u00eb gjerat e tjera, po zemr\u00ebn, si do ta pastrosh? Thjesht\u00eb! Mos e b\u00ebj t\u00eb keqen; mos e thuaj t\u00eb lig\u00ebn; mos jeto me gj\u00ebrat e marrura pa t\u00eb drejt\u00eb; mos u ngjit p\u00ebrpjet\u00eb me gj\u00ebra t\u00eb huaja apo me njer\u00ebz \u201ct\u00eb vegj\u00ebl\u201d<\/em>; mbi kurrizin e t\u00eb tjer\u00ebve, se t\u00eb vret haku i huaj<\/strong>; mos g\u00ebnje; mos thuaj gj\u00ebra t\u00eb pav\u00ebrteta dhe mos d\u00ebshmo me nj\u00ebr\u00ebz t\u00eb tjer\u00eb gj\u00ebra q\u00eb nuk kan\u00eb ndodhur, etj.<\/p>\n

Kjo \u00ebsht\u00eb sikur fryma q\u00eb t\u00eb ngre v\u00ebrdall\u00eb; i krijon furtunat e p\u00ebrplasjeve; sjelljen e shpirtit tuaj; krijon raporte t\u00eb tendosura; goditje e kud\u00ebrgoditje; reagime t\u00eb papritura; lot e dhembje. N\u00eb nj\u00ebfar\u00eb dore, th\u00ebn\u00eb m\u00eb shkurt, ky \u00ebsht\u00eb gjeratori i fakeq\u00ebsive; \u00ebsht\u00eb energjia shkat\u00ebrruese<\/strong>: t\u00eb b\u00ebsh apo t\u00eb mos e b\u00ebsh; t\u00eb jesh\u00eb apo t\u00eb mos jesh\u00eb; t\u00eb shkosh apo t\u00eb mos shkosh; t\u00eb rezistosh apo t\u00eb mos rezistosh. \u00cbsht\u00eb vorbulli i t\u00eb keqes e t\u00eb mir\u00ebs; \u00ebsht\u00eb centrifuga q\u00eb t\u00eb sjell\u00eb v\u00ebrdall\u00eb; shpejt\u00eb duhet t\u00eb ndash \u00e7ka do t\u00eb b\u00ebsh, je m\u00eb i mir\u00eb apo m\u00eb i keq, sepse nuk ka vet\u00ebm \u201ci mir\u00eb\u201d<\/em>, nj\u00eb qind p\u00ebr qind. At\u00ebher\u00eb, do t\u00eb ishe nj\u00eb engjull apo Zot, e jo njeri; do t\u00eb fluturoje n\u00eb p\u00ebrmasa t\u00eb tjera…<\/p>\n

N\u00eb qoft\u00eb se do t\u00eb ishe i keq, do ta bartje mask\u00ebn e p\u00ebrkryer t\u00eb panjer\u00ebzis\u00eb. Nj\u00eb dit\u00eb, her\u00ebt apo von\u00eb, edhe ato p\u00ebrbalten me t\u00eb hidhur\u00ebn; e paraqitjes s\u00eb pasakt\u00eb; e paraqitjes s\u00eb padrejt\u00eb; t\u00eb pa sinqert\u00eb, etj…<\/p>\n

Akti destruktiv i loj\u00ebs s\u00eb tyre n\u00eb vorbull\u00ebn e madhe e t\u00eb pam\u00ebshirshme t\u00eb koh\u00ebs, do t`i fundos\u00eb edhe ata n\u00eb detin e pik\u00ebllimit, sa e kan\u00eb b\u00ebr\u00eb hapin e tyre, apo n\u00eb terrinat e ferrit p\u00ebr aq sa e kan\u00eb pasur paditurin\u00eb e tyre, dhe pse i kan\u00eb sh\u00ebrbyer padituris\u00eb. T\u00eb mirat dhe t\u00eb k\u00ebqjat do t`i mat\u00eb me z\u00ebm\u00ebr Zoti i Vdekjes, Inpu ose Anpu, sepse atij i thon\u00eb gabimisht Anubis, me sa di un\u00eb, si njeri. Ai e peshon zemr\u00ebn tuaj dhe \u00e7do gj\u00eb e di, sepse \u00ebsht\u00eb Zot.<\/p>\n

N\u00eb zem\u00ebr jan\u00eb gjurm\u00ebt e diagramit t\u00eb jet\u00ebs suaj<\/strong>. \u00c7ka do t\u00eb b\u00ebsh, mir\u00eb apo keq, \u00ebsht\u00eb aty. Nuk po them m\u00eb tep\u00ebr…<\/p>\n

K\u00ebnaq\u00ebsit\u00eb mashtruese t\u00eb lumturis\u00eb do t`u bjerren n\u00ebp\u00ebr duar dhe ju do t\u00eb merrni shuplak\u00ebn e merituar<\/strong> mu n\u00eb shesh t\u00eb dit\u00ebve<\/strong>, p\u00ebrball\u00eb pasqyr\u00ebs s\u00eb madhe t\u00eb drejt\u00ebsis\u00eb, n\u00eb t\u00eb cil\u00ebn do ta shihni pamjen tuaj t\u00eb \u00e7oroditur.<\/p>\n

Sokrati e ndau q\u00eb moti kufirin e k\u00ebnaq\u00ebsis\u00eb! V\u00ebrtet\u00eb, m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb jesh Sokrat i vuajtjes, se sa t\u00eb jesh\u00eb nj\u00eb derr i k\u00ebnaqur, n\u00eb hedhurinat e \u00e7elbura t\u00eb koh\u00ebs! Tani, nuk kam koh\u00eb m\u00eb tep\u00ebr, sepse po ndihet zhurma, e ata po vin\u00eb! Kushedi a kam koh\u00eb t\u00eb shkruaj k\u00ebto vuajtje, p\u00ebr gj\u00ebrat, t\u00eb cilat, nuk ma merr mendja se ka ditur dikush t`i shkruaj e nuk ka mundur askush midis dhembjeve t\u00eb plag\u00ebve t\u00eb koh\u00ebs t`i hedh n\u00eb flet\u00eb…<\/p>\n

Nuk ma merr mendja…<\/p>\n

Kush e di…<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: Leximi i sh\u00ebnimit apo i tregimit t\u00eb Agron Ilirianit, i dymb\u00ebdhjeti me radh\u00eb… Mbasi mund t\u00eb marr pak\u00ebz frym\u00eb dhe shp\u00ebtova edhe sot prej vdekjes, po ulem prap\u00eb i mb\u00ebshtetur p\u00ebr gur\u00eb, ndonj\u00ebher\u00eb t\u00eb thepisur, dhe n\u00eb vend t\u00eb ngjyr\u00ebs prap e ngjyros drurin e mpreht\u00eb n\u00eb gjakun tim, q\u00eb t`u shkruaj. […]<\/p>\n","protected":false},"author":1,"featured_media":59659,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,12],"tags":[],"class_list":["post-59658","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-tregime"],"yoast_head":"\nGJENERATORI I FATKEQ\u00cbSIVE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/gjeneratori-i-fatkeqesive\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"GJENERATORI I FATKEQ\u00cbSIVE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: Leximi i sh\u00ebnimit apo i tregimit t\u00eb Agron Ilirianit, i dymb\u00ebdhjeti me radh\u00eb… Mbasi mund t\u00eb marr pak\u00ebz frym\u00eb dhe shp\u00ebtova edhe sot prej vdekjes, po ulem prap\u00eb i mb\u00ebshtetur p\u00ebr gur\u00eb, ndonj\u00ebher\u00eb t\u00eb thepisur, dhe n\u00eb vend t\u00eb ngjyr\u00ebs prap e ngjyros drurin e mpreht\u00eb n\u00eb gjakun tim, q\u00eb t`u shkruaj. 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