{"id":59668,"date":"2020-09-15T20:09:04","date_gmt":"2020-09-15T18:09:04","guid":{"rendered":"https:\/\/fjala.info\/?p=59668"},"modified":"2020-09-15T20:09:04","modified_gmt":"2020-09-15T18:09:04","slug":"mirko-gashi-ishte-koprrac-i-fjales-artistike","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/mirko-gashi-ishte-koprrac-i-fjales-artistike\/","title":{"rendered":"MIRKO GASHI ISHTE KOPRRAC I FJAL\u00cbS ARTISTIKE"},"content":{"rendered":"

Nga tryeza letrare e \u201cTrek\u00ebnd\u00ebshit poetik t\u00eb paqes\u201d<\/em><\/p>\n

Shkruan: EMIN AZEMI<\/strong><\/p>\n

\"Mirko K\u00ebsaj radhe ky manifestim ishte pak m\u00eb ndryshe. Ishte poeti Mirko Gashi, me rr\u00ebnj\u00eb nga Karadaku, q\u00eb e b\u00ebri m\u00eb kuptimplot\u00eb k\u00ebt\u00eb ngjarje kulturore; krijimtaria e tij poetike e l\u00ebn\u00eb n\u00eb dor\u00ebshkrim u botua n\u00eb librin me titull \u201cBleg\u00ebrim\u00eb resh\u201d<\/p>\n

T\u00eb shtun\u00ebn (12 shtator) krijues, familjar\u00eb dhe miq t\u00eb Mirko Gashit, e p\u00ebrkujtuan 25 vjetorin e shkuarjes s\u00eb tij n\u00eb amshim. Ky aktivitet u mbajt brenda manifestimit tradicional \u201cTrek\u00ebnd\u00ebshi poetik i paqes\u201d, q\u00eb n\u00ebn drejtimin e shkrimtarit Sabit Rrustemi, organizohet \u00e7do vit n\u00eb Gryk\u00ebn e Karadakut.<\/p>\n

K\u00ebsaj manifestimi ishte pak m\u00eb ndryshe. Ishte poeti Mirko Gashi, me rr\u00ebnj\u00eb nga Karadaku, q\u00eb e b\u00ebri m\u00eb kuptimplot\u00eb k\u00ebt\u00eb ngjarje kulturore, teksa krijimtaria e tij e l\u00ebn\u00eb n\u00eb dor\u00ebshkrim dhe e mbledhur n\u00eb librin me titull \u201cBleg\u00ebrim\u00eb resh\u201d, n\u00eb redaktim e me parath\u00ebnie t\u00eb Anton Nik\u00eb Berish\u00ebs, si dhe me sh\u00ebnimet bibliografike nga P. Buzhala, ishte shkas p\u00ebr nj\u00eb diskutim nga ana e studiuesve dhe shkrimtar\u00ebve.<\/p>\n

Anton Nik\u00eb Berisha: Mirko Gashit interesonte mbi t\u00eb gjitha t\u00eb shprehurit poetik<\/strong><\/p>\n

Anton N. Berisha, duke shkoqitur raportet let\u00ebrsi-tematik\u00eb-art, theksoi: \u201cMirko Gashi gjakoi ta shtjelloj\u00eb tekstin sa m\u00eb artistikisht, t\u2019i shqiptoj\u00eb n\u00eb m\u00ebnyr\u00eb sa m\u00eb komplekse e thell\u00ebsore disa dukuri qen\u00ebsore jet\u00ebsore e shpirt\u00ebrore, n\u00eb m\u00ebnyr\u00eb q\u00eb poezia e tij t\u00eb komunikoj\u00eb sa m\u00eb intensivisht me marr\u00ebsin. Duke mbetur, n\u00eb rastet m\u00eb t\u00eb shpeshta, n\u00eb nj\u00eb rrafsh t\u00eb lart\u00ebsuar t\u00eb transponimit poetik t\u00eb bot\u00ebs, ai shprehu mospajtimin; ironizoi koh\u00ebn dhe veprimet e njer\u00ebzve, t\u00eb cil\u00ebt e fshihnin fytyr\u00ebn e v\u00ebrtet\u00eb; shprehu dhe u ngrit kund\u00ebr tragjikes q\u00eb p\u00ebsonte bota q\u00eb i p\u00ebrkite, prandaj poezia e tij shpesh shquhet me p\u00ebrmas\u00ebn e protest\u00ebs e t\u00eb kund\u00ebrv\u00ebnies; n\u00ebp\u00ebrmjet artit zhvesh\u00ebn e denoncohen ata q\u00eb ia trazuan e ia l\u00ebkunden jet\u00ebn atij dhe popullit t\u00eb tij, q\u00eb kurdisen sprova, t\u00eb papritura e lig\u00ebsi t\u00eb ndryshme.<\/p>\n

Poeti qen\u00ebsisht jetoi me koh\u00ebn dhe me problemet e koh\u00ebs s\u00eb vet, po nj\u00ebherit edhe me t\u00eb kaluar\u00ebn, e cila \u00ebsht\u00eb thell\u00eb e pranishme n\u00eb t\u00eb tashmen. Mirko Gashi hyn n\u00eb radh\u00ebn e atyre pak poet\u00ebve tan\u00eb bashk\u00ebkohor\u00eb, q\u00eb ishte i dh\u00ebn\u00eb qen\u00ebsisht pas krijimit t\u00eb poezis\u00eb dhe se me p\u00ebrkushtim e zhvilloi dhe e thelloi procesin e vet krijues poetik. N\u00eb at\u00eb proces, u shkrua poezia pas nj\u00eb p\u00ebrimtimi e hulumtimi paraprak t\u00eb objektit q\u00eb Mirko Gashi donte ta trajtonte.<\/p>\n

\"\"<\/p>\n

Poezia e Mirko Gashit \u00ebsht\u00eb ideja, \u00ebsht\u00eb \u00ebndrra, \u00ebsht\u00eb ndjenja, \u00ebsht\u00eb kumtimi e komunikimi ndryshe t\u00eb zakonshmes, \u00ebsht\u00eb fjala e zgjedhur, vargu, shtjellimi… \u00ebsht\u00eb vlera estetike edhe shum\u00eb\u00e7ka tjet\u00ebr… Dhe, kjo shum\u00eb\u00e7ka arrihet n\u00ebp\u00ebrmjet gjuh\u00ebs q\u00eb \u00ebsht\u00eb materiali nd\u00ebrtimor i vet\u00ebm i shkrimtar\u00ebve, pra edhe i Mirkos, i cili materialit t\u00eb till\u00eb i kushton kujdesin meritor. \u00cbsht\u00eb nd\u00ebr mjesht\u00ebrit e holl\u00eb q\u00eb di ta skalis\u00eb fjal\u00ebn me \u00e7ekanin e urtis\u00eb popullore, ndoshta edhe pse e njeh jasht\u00ebzakonisht mir\u00eb kuptimin e saj.<\/p>\n

Tridhjet\u00eb vjet m\u00eb von\u00eb, po i qas\u00ebm p\u00ebrs\u00ebri poezis\u00eb s\u00eb Mirko Gashit \u2013 asaj t\u00eb l\u00ebn\u00eb n\u00eb dor\u00ebshkrim e t\u00eb botuar pas vdekjes s\u00eb poetit, q\u00eb me titullin \u201cBleg\u00ebrim\u00eb resh\u201d, po ribotohet nga sht\u00ebpia botuese \u201cBeqir Musliu\u201d e Gjilanit, t\u00eb drejtuar nga shkrimtari Sabit Rrustemi, q\u00eb ka merit\u00ebn kryesore p\u00ebr daljen n\u00eb drit\u00eb t\u00eb k\u00ebtij libri, t\u00eb pasuruar me t\u00eb dh\u00ebna bibliografike p\u00ebr veprimtarin\u00eb e poetit si dhe me faksimilet e disa poezive n\u00eb dor\u00ebshkrim, n\u00ebnvizoi Anton Nik\u00eb Berisha.<\/p>\n

Nexhat Rexha: Stigmatizim i vlimeve shoq\u00ebrore<\/strong><\/p>\n

Poeti Nexha Rexha foli p\u00ebr vokacionin krijues t\u00eb Mirko Gashit duke u p\u00ebrqendruar n\u00eb trajtat e mbisundimit t\u00eb mendimit poetik n\u00eb poezit\u00eb e Mirko Gashit, t\u00eb cilat sipas tij, kan\u00eb fuqin\u00eb e d\u00ebshmis\u00eb artistike; ato krijojn\u00eb pasionin e brendsh\u00ebm p\u00ebrmes t\u00eb cilit skaliten idet\u00eb n\u00eb jet\u00ebdh\u00ebnie t\u00eb synimeve shpirt\u00ebrore.<\/p>\n

\u201cTraumatizmat shoq\u00ebrore n\u00eb poezit\u00eb e k\u00ebtij v\u00ebllimi, jan\u00eb trajtuar me optik\u00ebn e p\u00ebrjetimit, ato t\u00eb japin tejpamjen e thell\u00ebsive t\u00eb dhembjeve shpirt\u00ebrore p\u00ebr t\u00eb kund\u00ebrv\u00ebn\u00eb munges\u00ebn e liris\u00eb. Trysnit\u00eb, trazimet e detyrueshme p\u00ebr t\u00eb mundur t\u00eb keqen dhe vizioni p\u00ebr t\u00eb komunikuar me dhembjet e plagosjet shpirt\u00ebrore vijn\u00eb si varg\u00ebzim poetik n\u00eb kapjen e \u00e7\u00ebshtjeve t\u00eb ndjeshme q\u00eb themelojn\u00eb vend t\u00eb q\u00ebndruesh\u00ebm n\u00eb diktatin e zemr\u00ebs. N\u00eb k\u00ebto pritje e mundime koh\u00ebsh, poezia shpalos realen p\u00ebrmes meditimit si refleksion dhe dep\u00ebrtim n\u00eb arteriet e poetit. Vrojtimet e p\u00ebrditshm\u00ebris\u00eb kan\u00eb arritur t\u00eb prekin pulsin poetik t\u00eb autorit, me performanc\u00ebn stilistike t\u00eb dalluar, p\u00ebr t`i dh\u00ebn\u00eb jet\u00ebgjat\u00ebsi artit, brendis\u00eb artistike.<\/p>\n

\"\"<\/p>\n

Gjithsesi poenta e vargut ka ngulitjet n\u00eb p\u00ebrzbardhimin e \u00ebndrr\u00ebs, me t\u00eb cil\u00ebn Mirkoja ka medituar n\u00eb krijimet e veta artistike.<\/p>\n

N\u00eb k\u00ebto poezi t\u00eb shkuara n\u00eb vitet e fundit t\u00eb jet\u00ebs s\u00eb Mirko Gashit, sikur stigmatizohen vlimet shoq\u00ebrore, rizgjojn\u00eb absurdin dhe ato trokasin n\u00eb nd\u00ebrgjegjen e njeriut. N\u00eb k\u00ebto dep\u00ebrtime t\u00eb bot\u00ebs e t\u00eb fatit t\u00eb tij poezia arrin n\u00eb prekje t\u00eb duhura, sepse poeti i ka ruajtur lidhjet e gjakut n\u00ebp\u00ebr k\u00ebto vonesa t\u00eb pazb\u00ebrthyeshme p\u00ebr njer\u00ebzit e gjakut e t\u00eb gjuh\u00ebs, t\u00eb n\u00ebp\u00ebrk\u00ebmbur e t\u00eb p\u00ebrvuajtur. Marr\u00ebdh\u00ebniet n\u00eb kontekst t\u00eb koh\u00ebve n\u00eb poezin\u00eb e Mirko Gashit, aktualizojn\u00eb gjurm\u00ebt e q\u00ebndres\u00ebs s\u00eb njer\u00ebzve, t\u00eb cil\u00ebt e b\u00ebn\u00eb historin\u00eb. Historia njer\u00ebzore ka t\u00eb b\u00ebmat e veta nga m\u00eb t\u00eb ndryshmet, e k\u00ebto ndryshime i kan\u00eb edhe ve\u00e7antit\u00eb e tyre, sepse personalitetet e dalluara kan\u00eb ruajtur e ndjekur gjenin e tyre\u201d, tha Nexhat Rexha.<\/p>\n

Emin Azemi: Skadon afati i harres\u00ebs<\/strong><\/p>\n

Sipas k\u00ebndv\u00ebshtrimit t\u00eb Emin Azemit, ani kur jemi takuar s\u00ebrish me poezin\u00eb e Mirko Gashit, pik\u00ebrisht n\u00eb 25 vjetorin e shkuarjes s\u00eb tij n\u00eb amshim, e cila vjen n\u00eb v\u00ebllimin poetik BLEG\u00cbRIM\u00cb RESH, n\u00ebn kujdesin e botuesit Sabit Rrustemit, dhe vler\u00ebsimin kritik t\u00eb studiuesit Anton Nik\u00eb Berisha, na imponohet ta v\u00ebshtrojm\u00eb k\u00ebt\u00eb bot\u00eb poetike n\u00eb prizmin e nj\u00eb ridimensionimi t\u00eb ri teoriko-letrar, kur harres\u00ebs i skadon afati dhe kur vet\u00ebdija kritike p\u00ebr rivler\u00ebsim b\u00ebhet pjes\u00eb e nj\u00eb preokupimi t\u00eb kombinuar n\u00eb mes t\u00eb nj\u00eb shkrimtari, si Sabit Rrustemi q\u00eb me k\u00ebt\u00eb rast ka luajtur rolin e nj\u00eb arkeologu t\u00eb suksessh\u00ebm i cili nxjerr n\u00eb sip\u00ebrfaqe margaritar\u00eb t\u00eb \u00e7muar t\u00eb verbit poetik dhe t\u00eb nj\u00eb studiuesi i cili e ka ndjekur n\u00eb vijim\u00ebsi rrug\u00ebn e formimit dhe zhvillimit t\u00eb poezis\u00eb s\u00eb M. Gashit, duke b\u00ebr\u00eb tani nj\u00eb bilanc t\u00eb ri vler\u00ebsimi p\u00ebr pjes\u00ebn mbetur n\u00eb dor\u00ebshkrim t\u00eb k\u00ebtij poeti.<\/p>\n

Gati si n\u00eb t\u00eb gjitha rastet kur nj\u00eb em\u00ebr q\u00ebndron i stampuar n\u00eb plikot gjysm\u00eb t\u00eb mbyllura, tha Azemi, edhe Mirko Gashi gjat\u00eb nj\u00eb harku kohor ishte dikund af\u00ebr nesh, gati sa nuk e shtypnim me k\u00ebmb\u00ebt e r\u00ebnda t\u00eb neglizhenc\u00ebs shoq\u00ebrore e institucionale. Ai jo vet\u00ebm q\u00eb nuk e kishte z\u00ebn\u00eb vendin e merituar n\u00eb procesin e komunikimit letrar, por p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb nj\u00eb num\u00ebr i konsideruesh\u00ebm i krijimeve t\u00eb tij letrare kishin mbetur t\u00eb shp\u00ebrndar\u00eb n\u00eb letra dhe notes\u00eb q\u00eb ai i kishte l\u00ebn\u00eb si relikte t\u00eb nj\u00eb kohe prozaike, e aspak poetike, at\u00ebher\u00eb kur M. Gashi poezin\u00eb e shkruante dhe e mbante si nj\u00eb arm\u00eb pa leje, sepse vet\u00ebm n\u00eb at\u00eb m\u00ebnyr\u00eb ai arriti ta vret murin e heshtjes dhe indiferenc\u00ebs, n\u00ebnvizoi Azemi.<\/p>\n

\u201cD\u00ebshmi p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb vet kjo p\u00ebrmbledhje poetike, e cila p\u00ebrpos q\u00eb bart te ne informacionin p\u00ebr krijimtarin\u00eb e fundit t\u00eb M. Gashit q\u00eb kishte l\u00ebn\u00eb n\u00eb dor\u00ebshkrim, ajo na udh\u00ebzon edhe p\u00ebr nj\u00eb proces t\u00eb ri receptiviteti, duke ruajtur gjithmon\u00eb pashk\u00ebputshm\u00ebrin\u00eb e gjurm\u00ebve autoriale t\u00eb nj\u00eb shqet\u00ebsimi poetik.<\/p>\n

M. Gashi, si \u00e7do poet i k\u00ebtij formati, \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm se poezia nuk e ndryshon bot\u00ebn, por ai thell\u00eb n\u00eb subkoshienc\u00ebn krijuese e mbart far\u00ebn e kujtimit t\u00eb patretur p\u00ebr t\u00eb kaluar\u00ebn, por edhe krenarin\u00eb e njeriut t\u00eb pan\u00ebnshtruar nga hallet. DURO BIRI IM, \u00ebsht\u00eb d\u00ebshmia m\u00eb e mir\u00eb e k\u00ebsaj krenarie, teksa poeti e thot\u00eb shkoqur \u2018M\u00eb mir\u00eb koria se uria…\u2019, tha E. Azemi.<\/p>\n

Prend Buzhala: Gandiana poetike<\/strong><\/p>\n

Poeti m\u00eb her\u00ebt k\u00ebndonte: “Vet\u00ebm f\u00ebmij\u00ebt dhe kafsh\u00ebt\/ t\u00eb duan pa hile\u201d. \u201cVestalet\u201d jan\u00eb figura q\u00eb i p\u00ebrdorte vet\u00ebm Mirko Gashi. Ato jan\u00eb metafora t\u00eb virgj\u00ebris\u00eb s\u00eb shpirtit e t\u00eb d\u00eblir\u00ebsis\u00eb s\u00eb f\u00ebmij\u00ebs. N\u00eb nj\u00eb let\u00ebr d\u00ebrguar s\u00eb \u00ebm\u00ebs, n\u00eb janar 1799, poeti gjerman, Helderlin, e quan krijimin poetik \u201cm\u00eb t\u00eb virgjrin nga t\u00eb gjitha profesionet.” N\u00eb mitologjin\u00eb antike romake Vestia e mo\u00e7me, ishte per\u00ebndesh\u00eb e virgj\u00ebreshave, e zjarrit, e vatr\u00ebs dhe e familjes. Vestiat p\u00ebrdoren edhe n\u00eb shum\u00ebs. Ato mish\u00ebronin zjarrin e shenjt\u00eb, zjarrin e vatr\u00ebs familjare dhe zjarrin e qytetit.<\/p>\n

Jan\u00eb personifikim i vatr\u00ebs familjare, i roj\u00ebs e i flak\u00ebs s\u00eb shenjt\u00eb t\u00eb siguris\u00eb s\u00eb jet\u00ebs q\u00eb digjet pa pushim n\u00eb Atrium, n\u00eb lterin (altarin) e sht\u00ebpis\u00eb e t\u00eb tempujve; nga ana tjet\u00ebr, simbolizojn\u00eb forc\u00ebn e thelbit t\u00eb jet\u00ebs. Mish\u00ebrojn\u00eb dhe simbolizojn\u00eb betimin m\u00eb t\u00eb p\u00ebrkushtuar t\u00eb past\u00ebrtis\u00eb dhe virgj\u00ebris\u00eb, d\u00eblir\u00ebsis\u00eb dhe bekimit, thjesht\u00ebsis\u00eb dhe harmonis\u00eb familjare. Nd\u00ebrkaq, vestalet ishin virgj\u00ebresha, q\u00eb sh\u00ebrbenin n\u00eb tempullin e Vestias, duke e mbajtur pareshtur n\u00eb duar zjarrin e shenjt\u00eb, p\u00ebr nja tridhjet\u00eb vjet. Gjat\u00eb k\u00ebsaj kohe ato shtr\u00ebngoheshin t\u00eb \u00e7onin nj\u00eb jet\u00eb plot\u00ebsisht t\u00eb d\u00eblir\u00eb e t\u00eb denj\u00eb, e mandej mund t\u00eb liroheshin nga sh\u00ebrbimi dhe t\u00eb martoheshin. Mir\u00ebpo, n\u00ebse gabonin, ato muroseshin t\u00eb gjalla. Virgj\u00ebria do ruajtur e po b\u00ebre m\u00ebkat n\u00eb k\u00ebt\u00eb betim, at\u00ebher\u00eb edhe e p\u00ebson.<\/p>\n

K\u00ebsisoj, Mirko Gashi, madje, shpesh e shpesh n\u00ebp\u00ebr t\u00eb gjith\u00eb librat e tij poetik\u00eb i p\u00ebrmend vestalet. K\u00ebto i hasim edhe n\u00eb k\u00ebt\u00eb v\u00ebllim poetik: Vestalet e strehuara\/ n\u00eb syrin tim\/ ma flak\u00ebrojn\u00eb shikimin.<\/p>\n

Vestalet risemantizohen dhe marrin dometh\u00ebnie t\u00eb reja n\u00eb kuad\u00ebr t\u00eb kontekstit t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb poezis\u00eb. Krijuesi Mirko Gashi z\u00eb e kompozon dhe strukturon aso vokalesh a fonostilemash q\u00eb shp\u00ebrthejn\u00eb nga brendia e qenies, si burime paralele frym\u00ebzimesh, temash e idesh; ai nuk resht s\u00eb k\u00ebrkuari p\u00ebr t\u2019u paraqitur me qenien e poezis\u00eb s\u00eb tij e t\u00eb fol\u00ebsit t\u00eb tij lirik, her\u00eb te bukuria e nj\u00eb luleje e her\u00eb te shpirti i nj\u00eb blete, her\u00eb te ringjalljet shpirt\u00ebrore t\u00eb nj\u00eb feniksi e her\u00eb te vestalet e tij t\u00eb p\u00ebrshpirt\u00ebsis\u00eb e t\u00eb m\u00ebnyr\u00ebs s\u00eb gj\u00ebllimit, her\u00eb te gjuha e heshtur dhunsh\u00ebm e nj\u00eb peshku apo te memoria e ngurosur e Ikariusit …\u201d, n\u00ebnvizoi Buzhala.<\/p>\n

Sherafedin Kadriu: Poezi e vlerave t\u00eb larta poetike<\/strong><\/p>\n

Studiuesi Sherafedin Kadriu vuri n\u00eb dukje se Mirko Gashi dallohej nga krijues tan\u00eb t\u00eb tjer\u00eb nga fakti q\u00eb dinte \u00e7far\u00eb donte nga secila poezi, dinte si ta ngjizte realitetin dhe imagjinat\u00ebn n\u00eb tematik\u00ebn e motivuar nga nj\u00eb tip dualizmi karakteristik, ku bashk\u00ebveprojn\u00eb dy polet ekzistuese: e mira dhe e keqja, e bardha dhe e zeza, drita dhe err\u00ebsira, qiellorja dhe tok\u00ebsorja; gjithnj\u00eb duke shp\u00ebrfaqur nuanca t\u00eb k\u00ebtyre kategorive filozofike, sociale, etike e etnike.<\/p>\n

Poezia e Mirko Gashit \u00ebsht\u00eb ideja, \u00ebsht\u00eb \u00ebndrra, \u00ebsht\u00eb ndjenja, \u00ebsht\u00eb kumtimi e komunikimi ndryshe t\u00eb zakonshmes, \u00ebsht\u00eb fjala e zgjedhur, vargu, shtjellimi… \u00ebsht\u00eb vlera estetike edhe shum\u00eb\u00e7ka tjet\u00ebr… Dhe, sipas Kadriut, kjo shum\u00eb\u00e7ka arrihet n\u00ebp\u00ebrmjet gjuh\u00ebs q\u00eb \u00ebsht\u00eb materiali nd\u00ebrtimor i vet\u00ebm i shkrimtar\u00ebve, pra edhe i Mirkos, i cili materialit t\u00eb till\u00eb i kushton kujdesin meritor. \u00cbsht\u00eb nd\u00ebr mjesht\u00ebrit e holl\u00eb q\u00eb di ta skalis\u00eb fjal\u00ebn me \u00e7ekanin e urtis\u00eb popullore, ndoshta edhe pse e njeh jasht\u00ebzakonisht mir\u00eb kuptimin e saj.<\/p>\n

Nga poezit\u00eb q\u00eb krijon Mirko Gashi, tha Sherafedin Kadriu, nuk mund ta heq\u00ebsh as edhe nj\u00eb fjal\u00eb, l\u00eb m\u00eb nj\u00eb varg sepse prishet dukja, figura, kuptim\u00ebsia, vet\u00eb shtjellimi. Shpesh di\u00e7ka mbetet e path\u00ebn\u00eb, po pik\u00ebrisht kjo \u201czbraz\u00ebti\u201d shkakton te lexuesi nj\u00eb varg p\u00ebrsiatjesh e m\u00ebdyshjes.
\nPoezit\u00eb e k\u00ebtij v\u00ebllimi, n\u00eb kuptimin e \u00e7ilt\u00ebris\u00eb, sjellin edhe nj\u00eb p\u00ebrmas\u00eb nxitjeje e ndjenj\u00ebsimi, q\u00eb b\u00ebhen vetvetiu pjes\u00eb e t\u00ebr\u00ebsis\u00eb kuptimore, sakt\u00ebsoi Kadriu<\/p>\n

Afrim Demiri: Trek\u00ebnd\u00ebshi i v\u00ebrtet\u00eb poetik Lasgushi – Camaj – Gashi<\/strong><\/p>\n

Poeti Afrim Demiri duke qen\u00eb pjes\u00ebmarr\u00ebs i k\u00ebtij takimi, tek ai ngjallet nj\u00eb asociacion sa i p\u00ebrket em\u00ebrtimit t\u00eb manifestimit \u201cTrek\u00ebnd\u00ebshi poetik\u201d, asociacionin e nj\u00eb trek\u00ebnd\u00ebshi t\u00eb v\u00ebrtet\u00eb poetik Lasgushi – Camaj – Gashi!<\/p>\n

\u201cPse pik\u00ebrisht kjo nd\u00ebrlidhje, n\u00eb mes t\u00eb bjeshk\u00ebve t\u00eb Karadakut, t\u00eb tre poet\u00ebve nga tri viset shqiptare ?! Askush m\u00eb mir\u00eb se ata nuk kan\u00eb b\u00ebr\u00eb estetizmin e mitologjis\u00eb shqiptare. N\u00ebp\u00ebrmjet t\u00eb frazeologjizmave t\u00eb gjuh\u00ebs popullore ata jo vet\u00ebm q\u00eb kan\u00eb ruajtur trash\u00ebgimin\u00eb, por at\u00eb e kan\u00eb ngritur n\u00eb nj\u00eb nivel estetik t\u00eb fuqish\u00ebm, n\u00ebp\u00ebrmjet t\u00eb gjuh\u00ebs s\u00eb figuracionit poetik. Mirkon e shoh si nj\u00eb vazhdim t\u00eb natyrsh\u00ebm t\u00eb Camajt, i cili la nj\u00eb zbraz\u00ebti n\u00eb Kosov\u00eb, pas emigrimit n\u00eb Gjermani, kurse q\u00eb t\u00eb dy ndoq\u00ebn rrug\u00ebn e shprehjes sa mitike, po aq edhe hyjnore t\u00eb poetizimit t\u00eb nj\u00eb realiteti, i cili kalon t\u00eb magjishmen.<\/p>\n

M\u00eb lejoni t\u00eb nxjerri tre shembuj t\u00eb Gashit si tri brinj\u00eb t\u00eb nj\u00eb trek\u00ebnd\u00ebshi p\u00ebr t\u00eb mb\u00ebshtetur pohimin e m\u00ebsip\u00ebrm. \u201cHana si drap\u00ebr, kositke val\u00ebt e detit\u201d, \u201c ma mir\u00eb i uritur se koritur dhe \u201cun\u00eb kalor\u00ebs i ylberit\u201d. Ju kujtohet k\u00ebnga popullor ku thuhet \u201cma mir\u00eb qiri i fikun se djal\u00eb i koritun\u201d, apo legjendat p\u00ebr kap\u00ebrcimin e ylberit dhe Mirko nuk ndalet duke i ricikluar k\u00ebto figura mitologjike si Kalin e varreve, Gjarprin e sht\u00ebpis\u00eb etj., pik\u00ebrisht si Camaj apo si Lasgushi q\u00eb shpesh na sjellin n\u00eb hamend\u00ebsime mos jan\u00eb duke shkruar vargje popullore apo t\u00eb rikrijuara, p\u00ebr t\u00eb kuptuar m\u00eb von\u00eb fuqin\u00eb e tyre artistike.<\/p>\n

Po si mund t\u00eb kundrohet Gashi, nga kjo larg\u00ebsi kohore?! N\u00eb rend t\u00eb par\u00eb si nj\u00eb rr\u00ebnues i stereotipave komuniste, tamam si Lasgushi. Ai ishte nj\u00eb disident origjinal, i cili ecte n\u00eb mes nesh. Poeti i cili n\u00eb or\u00ebt letrare me rreth nj\u00eb mij\u00eb student\u00eb, n\u00eb Fakultetin Filozofik t\u00eb Prishtin\u00ebs, n\u00eb koh\u00ebt m\u00eb t\u00eb v\u00ebshtira, recitonte vargjet e tij se: \u201c as deti nuk ka uj\u00eb t\u2019i laj\u00eb pelenat e f\u00ebmij\u00ebve tan\u00eb\u201d, duke iu kund\u00ebrvu politikave neo-maltusiane t\u00eb Serbis\u00eb. Ai para se t\u00eb kundrohet si nj\u00eb poet bohem, duhet t\u00eb shikohet si nj\u00eb poet i revolt\u00ebs qytetare, fjala e tij poetike, sjellja e tij, q\u00ebndrimi tij ishin nj\u00eb disidenc\u00eb e llojit t\u00eb vet karshi burokracis\u00eb komuniste. Bohemia si protest\u00eb, si rebelim!\u201d, tha Afrim Demiri.<\/p>\n

D\u00ebrgoi p\u00ebr publikim, Anton Nik\u00eb Berisha<\/strong>, poet dhe shkrimtar<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Nga tryeza letrare e \u201cTrek\u00ebnd\u00ebshit poetik t\u00eb paqes\u201d Shkruan: EMIN AZEMI K\u00ebsaj radhe ky manifestim ishte pak m\u00eb ndryshe. Ishte poeti Mirko Gashi, me rr\u00ebnj\u00eb nga Karadaku, q\u00eb e b\u00ebri m\u00eb kuptimplot\u00eb k\u00ebt\u00eb ngjarje kulturore; krijimtaria e tij poetike e l\u00ebn\u00eb n\u00eb dor\u00ebshkrim u botua n\u00eb librin me titull \u201cBleg\u00ebrim\u00eb resh\u201d T\u00eb shtun\u00ebn (12 shtator) […]<\/p>\n","protected":false},"author":1,"featured_media":59669,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,35,8],"tags":[],"class_list":["post-59668","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-kulture","category-letersi"],"yoast_head":"\nMIRKO GASHI ISHTE KOPRRAC I FJAL\u00cbS ARTISTIKE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/mirko-gashi-ishte-koprrac-i-fjales-artistike\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MIRKO GASHI ISHTE KOPRRAC I FJAL\u00cbS ARTISTIKE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga tryeza letrare e \u201cTrek\u00ebnd\u00ebshit poetik t\u00eb paqes\u201d Shkruan: EMIN AZEMI K\u00ebsaj radhe ky manifestim ishte pak m\u00eb ndryshe. 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