{"id":59753,"date":"2020-09-20T02:37:38","date_gmt":"2020-09-20T00:37:38","guid":{"rendered":"https:\/\/fjala.info\/?p=59753"},"modified":"2020-09-20T02:57:35","modified_gmt":"2020-09-20T00:57:35","slug":"zogu-dhe-kenga","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/zogu-dhe-kenga\/","title":{"rendered":"ZOGU DHE K\u00cbNGA"},"content":{"rendered":"

Brahim Ibish AVDYLI<\/strong>:<\/p>\n

Leximi i sh\u00ebnimit apo i tregimit t\u00eb Agron Ilirianit,
\n<\/em>i tremb\u00ebdhjeti me radh\u00eb…<\/em><\/p>\n

T\u00ebr\u00eb koh\u00ebn m\u00eb rridhte gjak prej plag\u00ebve. M\u00eb kishin r\u00ebn\u00eb pa pushim. Nj\u00eb dit\u00eb, edhe un\u00eb do t`u vdes n\u00ebp\u00ebr duar. Q\u00ebndrova me frym\u00ebmarrjen e r\u00ebnduar dhe zemr\u00ebn time t\u00eb gufuar, t\u00eb cil\u00ebn e shtr\u00ebngoja brenda kraharorit, q\u00eb t\u00eb mos dal\u00eb. Nd\u00ebrsa m\u00eb ushtonin pa nd\u00ebrprer\u00eb vesh\u00ebt, e qenia ime ishte e lodhur, sa nuk ka m\u00eb tep\u00ebr, fillojn\u00eb q\u00eb t\u00eb m\u00eb cic\u00ebrrojn\u00eb zogj\u00ebt e vegj\u00ebl, t\u00eb cil\u00ebt, n\u00ebp\u00ebr dit\u00eb t\u00eb acarta, i mbaja dikur me ngoht\u00ebsin\u00eb e duarve t\u00eb mia, sa t\u00eb merrnin veten pak e t\u00eb hanin grimcat e vogla t\u00eb buk\u00ebs, n\u00eb dor\u00ebn time. Ishin zogj t\u00eb vegj\u00ebl t\u00eb dhembjeve tona<\/strong>. Edhe ata strehoheshin n\u00eb shpirtin ton\u00eb…<\/p>\n

Gjithmon\u00eb i kam dashur zogjt\u00eb e vegj\u00ebl dhe gjithmon\u00eb vinin edhe tek un\u00eb, p\u00ebrve\u00e7 dall\u00ebndysheve. Kisha m\u00ebshir\u00eb me ta, sikurse me t\u00eb gjitha shpez\u00ebt e kafsh\u00ebt e sht\u00ebpis\u00eb. Nuk e di pse ishin aq t\u00eb vegj\u00ebl, nj\u00ebkoh\u00ebsisht aq t\u00eb bukur e me ngjyra t\u00eb ndryshme. Zogjt\u00eb e njihnin shpirtin, m\u00eb p\u00ebrpara se trupin<\/strong>…<\/p>\n

U kujtova gjat\u00eb, p\u00ebrderisa m\u00eb pushuan sadopak plag\u00ebt dhe vesht\u00eb, e nuk i nd\u00ebgjoja m\u00eb, t\u00eb mrekulluarit. Po solidarizoheshin me mua, n\u00eb \u00e7astet m\u00eb t\u00eb rrebta, apo m\u00eb ushtonin vesht\u00eb. Bilbili ishte si zot i k\u00ebng\u00ebs<\/strong>. Kur t\u00eb vdisja, t\u00eb k\u00ebndonin pran\u00eb meje aq bukur, do t\u00eb isha m\u00ebse i lumtur! Zogjt\u00eb, kur edh\u00ebn n\u00eb k\u00ebt\u00eb bot\u00eb, e pranuan trupin e qenies s\u00eb tyre, me kusht q\u00eb z\u00ebri i tyre t\u00eb jet\u00eb i mrekullesh\u00ebm, pa marr\u00eb pasysh kushtet e jet\u00ebs, se si do t\u00eb kalojn\u00eb…<\/p>\n

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Mu kujtua nj\u00eb fjal\u00eb e d\u00ebgjuar prej goj\u00ebs s\u00eb pleq\u00ebve, t\u00eb cil\u00ebt, ne, f\u00ebmij\u00ebt, n\u00eb od\u00eb t\u00eb burrave, i d\u00ebgjonim me plot v\u00ebmedje. Flisnin rrall\u00eb e p\u00ebrmall\u00eb.<\/p>\n

-Pa e dh\u00ebn\u00eb t\u00eb dhimbshmen, nuk fitohet e k\u00ebndshmja!<\/em><\/p>\n

Kjo fjal\u00eb e urt\u00eb dhe kuptimplote, simbolike e filozofike, d\u00ebshmonte shum\u00eb \u00e7ka! E k\u00ebndshmja vie vet\u00ebm n\u00ebp\u00ebrmes rrug\u00ebs s\u00eb dhembjes. Disa e quajn\u00eb se \u00ebsht\u00eb idealiste, por pa ideale nuk send\u00ebrtohet realistja dhe nuk gj\u00ebn vend t\u00eb krijohet realizmi. Realizmin e kuptojn\u00eb t\u00eb gjith\u00eb, nd\u00ebrsa idealizmi u ik\u00eb n\u00eb p\u00ebrmasat e tjera t\u00eb kuptimit. T\u00eb m\u00ebn\u00e7urit, do t`i kuptojn\u00eb q\u00eb t\u00eb dyja.<\/p>\n

N\u00eb radh\u00eb t\u00eb par\u00eb d\u00ebshmon se sa e v\u00ebshtir\u00eb \u00ebsht\u00eb q\u00eb t\u00eb kesh ideale n\u00eb nj\u00eb koh\u00eb t\u00eb pa koh\u00eb dhe sa e v\u00ebshtir\u00eb do t\u00eb jet\u00eb te kesh p\u00ebrkushtime idealiste.<\/p>\n

Do t\u00eb sakrifikosh n\u00eb radh\u00eb t\u00eb par\u00eb di\u00e7ka tep\u00ebr t\u00eb dhimbshme nga vetja p\u00ebr t\u00eb ndihmuar q\u00eb e k\u00ebndshmja t`i ket\u00eb shtigjet e hapura q\u00eb t\u00eb vie. Ajo nuk vjen kot e nuk vjen n\u00ebp\u00ebr shtigje t\u00eb mbyllura! Kur themi k\u00ebshtu, e kemi parasysh bot\u00ebn paralele. Askush nuk ka lindur me flatra q\u00eb t\u00eb mund t\u00eb zot\u00ebroj\u00eb vet\u00eb hap\u00ebsir\u00ebn. Duhet t\u00eb jap\u00ebsh nga vetja di\u00e7ka, p\u00ebr t\u00eb marr\u00eb di\u00e7ka.<\/p>\n

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I ngjan\u00eb tregut t\u00eb sot\u00ebm n\u00eb bot\u00ebn njer\u00ebzore. Dikur ishte: jap e marr! Kjo q\u00eb kam, nuk m\u00eb nevojitet. E e jap k\u00ebt\u00eb gj\u00eb, q\u00eb t\u00eb marr di\u00e7ka tjet\u00ebr. Para ndarjes s\u00eb shoq\u00ebris\u00eb n\u00eb klasat e para skllavo-pronare, kjo ishte nd\u00ebrrimi gj\u00ebrave, n\u00eb nj\u00eb dit\u00eb t\u00eb caktuar, e kjo gj\u00eb vlente edhe p\u00ebr idealet. Gjithsesi, duhej \u201cdh\u00ebn\u00eb\u201d<\/em> di\u00e7ka me t\u00eb gjitha forcat tua, n\u00eb nj\u00eb dit\u00eb t\u00eb volitshme, n\u00eb drejtim t\u00eb caktuar, q\u00eb t\u00eb kesh mund\u00ebsi t\u00eb arrish n\u00eb cakun e d\u00ebshiruar, duke vuajtur, duke ec\u00eb n\u00ebp\u00ebr tehun e holl\u00eb t\u00eb dhembjeve, shpesh her\u00eb deri n\u00eb p\u00ebrpjekje kulminate, q\u00eb t\u00eb b\u00ebsh t\u00eb pamundur\u00ebn t\u00eb mundshme; q\u00eb ta b\u00ebsh reale dhe t\u00eb prekshme! Th\u00ebn\u00eb m\u00eb shkurt, sakrifikohet trupi, q\u00eb t\u00eb fitoj\u00eb shpirti dhe ideali<\/strong>!…<\/p>\n

A e kuptoni k\u00ebt\u00eb pun\u00eb?! Ndoshta nuk dini se si mund t\u00eb b\u00ebhet idealja nj\u00eb realiste. T\u00eb dyjat jan\u00eb t\u00eb lidhura n\u00eb nj\u00eb drejt\u00ebz: idealistja \u00ebsht\u00eb n\u00ebn mjegulla t\u00eb dendura, e realistja \u00ebsht\u00eb pran\u00eb teje dhe e dukshme. Ajo q\u00eb m\u00eb s\u00eb v\u00ebshtiri \u00ebsht\u00eb p\u00ebr njeriun, \u00ebsht\u00eb q\u00eb arrij\u00eb deri te njohja<\/strong>, e pastaj sakrifikohet di\u00e7ka nga vetvetja. Nuk ka njohje pa e b\u00ebr\u00eb sakrific\u00eb koh\u00ebn dhe mendimin<\/strong>.<\/p>\n

T`i njoh\u00ebsh mund\u00ebsit\u00eb e tua, do t\u00eb thot\u00eb t\u00eb shoh\u00ebsh p\u00ebrtej mjegull\u00ebs. Me ndjenj\u00ebn t\u00ebnde fillon sakrifica e madhe jet\u00ebsore. N\u00ebse e ke mbajtur n\u00eb mend, se ke lindur \u201cp\u00ebr q\u00ebllime t\u00eb caktuara\u201d<\/em>, shpirti i juaj e starton njohjen dhe vin\u00eb p\u00ebrkushtime t\u00eb ngjeshura me veprim, individual e kolektiv, sa t\u00eb b\u00ebhet forca e duhur p\u00ebr deportimimin e gj\u00ebrave, ashtu si thot\u00eb l\u00ebvizja e tyre.<\/p>\n

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Kur njeriu i mbyll\u00eb syt\u00eb para t\u00eb bukur\u00ebs, e cila ka gjasa q\u00eb ta zbut\u00eb e ta thyej edhe \u00e7elikun, ai i v\u00eb gj\u00ebrat personale n\u00eb prapavij\u00eb apo i ndryn\u00eb thell\u00eb sa t\u00eb mos ndjehen, diku n\u00ebp\u00ebr dhomat e m\u00ebdha t\u00eb arkivit personal, i cili quhet \u201cnd\u00ebrdije\u201d<\/em>, dhe i p\u00ebrkushtohesh nj\u00eb ideali<\/strong>. Te njer\u00ebzit normal, kjo ndahet prej vet\u00ebdijes, me shtresa t\u00eb m\u00ebdha t\u00eb ujit t\u00eb paduksh\u00ebm, t\u00eb cilit nuk ia di thell\u00ebsit\u00eb. Aty \u00ebsht\u00eb \u00ebrr\u00ebsir\u00eb e plot\u00eb. T\u00eb kalosh nga vet\u00ebdija n\u00eb nd\u00ebrdije, do t\u00eb thot\u00eb t\u00eb hedhesh n\u00ebp\u00ebr err\u00ebsir\u00eb n\u00eb nj\u00eb pus t\u00eb thell\u00eb, pa e ditur se ku bjen. Nuk e di ku mund t\u00eb p\u00ebrpasesh, e do t\u00eb b\u00ebhesh cop\u00eb \u2013 copa apo do t\u00eb jesh i gojuar midis gur\u00ebve t\u00eb nj\u00eb bunari, prej t\u00eb cilit nuk e di se si mund t\u00eb dal\u00ebsh, n\u00ebse je i pal\u00ebnduar. Kush t\u00eb ndihmon q\u00eb biesh n\u00eb vetvete? E ke mbuluar me err\u00ebsir\u00eb, q\u00eb nga lindja, e nuk e di sa aty \u00ebsht\u00eb arkiva e madhe…<\/p>\n

N\u00eb fakt, njer\u00ebzit e till\u00eb t\u00eb idealeve t\u00eb larta lindin me mekanizma t\u00eb denj\u00eb e mjaft t\u00eb q\u00ebndruesh\u00ebm. Vendimet e tyre i kan\u00eb me kodekse t\u00eb posa\u00e7me e t\u00eb ve\u00e7anta. Kodekset jan\u00eb t\u00eb shkruara me shifra<\/strong>. Edhe n\u00ebse mundohen q\u00eb t\u00eb shohin e t`i marrin k\u00ebto kode apo kodekse n\u00ebp\u00ebr mendjen e shfryt\u00ebzuar, do t\u00eb ken\u00eb shum\u00eb probleme t\u00eb m\u00ebdha, derisa t`i marrin prej njeriut. Kodekset jan\u00eb urdh\u00ebra apo ligje t\u00eb ve\u00e7anta; jan\u00eb t\u00eb mbrojtura maksimalisht<\/strong>.<\/p>\n

Ka edhe t\u00eb atill\u00eb q\u00eb krijojn\u00eb rrethana t\u00eb caktuara, porse n\u00eb t\u00eb shumt\u00ebn e rasteve rrethanat e caktuara ndikojn\u00eb edhe n\u00eb argumentimet personale, p\u00ebr t\u00eb vijuar nj\u00eb rrug\u00eb t\u00eb caktuar dhe p\u00ebr t\u00eb qet\u00ebsuar luft\u00ebn e brendshme, e cila zhvillohet te \u00e7do qenie njer\u00ebzore. Ti je i lindur n\u00eb nj\u00eb bashk\u00ebsi dhe bashk\u00ebsia ndikon edhe n\u00eb personalitetin tuaj. Karakteret e forta i mundin shpesh apo me shpejt\u00ebsi k\u00ebto konflikte t\u00eb brendshme dhe i mbyllin kopertinat e tyre n\u00eb distanca t\u00eb gjata kohore. Atyre u mjaftojn\u00eb ndonj\u00ebher\u00eb rrethat e jashtme, q\u00eb t\u00eb krijon\u00eb bindjen e vet, mjaft t\u00eb q\u00ebndrueshme.<\/p>\n

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Kjo rrug\u00eb, thot\u00eb nj\u00eb pal\u00eb, nuk \u00ebsht\u00eb rrug\u00eb e mir\u00ebfillt\u00eb, nuk sjell\u00eb rezultate, t\u00eb cilat do t\u00eb ishin p\u00ebr nivelin tuaj. K\u00ebshtu kthehet nj\u00eb pal\u00eb n\u00eb drejtime t\u00eb tjera, sikur jan\u00eb m\u00eb t\u00eb dobishme. N\u00eb qoft\u00eb se je n\u00eb nj\u00eb rrug\u00eb t\u00eb ve\u00e7ant\u00eb e t\u00eb drejt\u00eb, pra n\u00eb nj\u00eb rrug\u00eb t\u00eb vler\u00ebshme, edhe n\u00ebse k\u00ebto paraqesin mjaft shtigje t\u00eb v\u00ebshtira jet\u00ebsore, n\u00ebp\u00ebr t\u00eb cilat fare pak jan\u00eb n\u00eb gjendje q\u00eb t\u00eb ecin apo q\u00eb t\u00eb ngriten, do t\u00eb vazhdosh rrug\u00ebn t\u00ebnde besnike ndaj kodekseve<\/strong>.<\/p>\n

Maft t\u00eb tjer\u00eb luhaten gjat\u00eb apo edhe e humbin ekuilibrin e tyre n\u00eb mes t\u00eb ndjenj\u00ebs personale dhe t\u00eb dobishmes, duke u ndalur hap pas hapi, e duke mos e kthyer kok\u00ebn pas vetes, nga frika, e cila gjithnj\u00eb t\u00eb pushton. P\u00ebr k\u00ebt\u00eb shkak e humbin hapin apo dalin shpesh nga rruga, p\u00ebr veprimet e flashk\u00ebta, ose i kan\u00eb harruar kodekset dhe nuk arrijn\u00eb t\u00eb kap\u00ebrcejn\u00eb edhe mekanizmat e konflikteve frenuese, me natyr\u00ebn delikate t\u00eb njeriut. T\u00eb till\u00ebt, nuk arrijn\u00eb t\u00eb b\u00ebjn\u00eb as sakrificat e mir\u00ebfillta, prandaj edhe kur sakrifikohen n\u00eb k\u00ebt\u00eb udh\u00eb t\u00eb v\u00ebshtir\u00eb e delikate, jan\u00eb viktima t\u00eb papritura t\u00eb rrug\u00ebs s\u00eb tyre jet\u00ebsore.<\/p>\n

Akrobat\u00ebt e mir\u00ebfillt\u00eb t\u00eb k\u00ebtyre sukseseve arrijn\u00eb t\u00eb mundin hamendjet e dyshimet p\u00ebr nj\u00eb periudh\u00eb t\u00eb gjat\u00eb dhe i koncentrohen q\u00ebllimit, duke i par\u00eb edhe rreziqet p\u00ebrgjat\u00eb rrug\u00ebs. U ngjajn\u00eb gladiator\u00ebve t\u00eb m\u00ebdhenj n\u00eb aren\u00ebn e madhe t\u00eb koh\u00ebs, t\u00eb cil\u00ebt p\u00ebrleshen me luajt\u00eb e uritur n\u00eb mish njeriu, p\u00ebr jet\u00eb a vdekje. Nuk kan\u00eb koh\u00eb t\u00eb qajn\u00eb e t\u00eb lig\u00ebshtohen apo t\u00eb mendojn\u00eb sa e sa gj\u00ebra t\u00eb mira t\u00eb k\u00ebsaj jete, pra gj\u00ebra t\u00eb k\u00ebnd\u00ebshme t\u00eb jet\u00ebs normale, sepse e din\u00eb mir\u00ebfilli se ato jan\u00eb vet\u00ebm nj\u00eb fasad\u00eb mashtruese. I mbajn\u00eb parasysh vet\u00ebm nevojat e tyre shpirt\u00ebrore. \u00c7do hamendje e tyre mund t`i kushtoj\u00eb me humbje t\u00eb m\u00ebdha, sa vet\u00eb jeta, edhe pse mund t\u00eb mos jen\u00eb t\u00eb bindur se do ta g\u00ebzonin pas k\u00ebsaj beteje g\u00ebzimin e v\u00ebrtet\u00eb t\u00eb liris\u00eb.<\/p>\n

N\u00eb fund, njeriu i ditur e ka t\u00eb qart\u00eb se koha rrjedh\u00eb p\u00ebrpara dhe ai koh\u00ebn e tretur pas tij nuk e ka mund\u00ebsin\u00eb q\u00eb ta kap\u00eb e ta korigjoj. Ai, kurr\u00eb nuk mund q\u00eb ta rikthej\u00eb. Nuk e shijon asnj\u00ebher\u00eb p\u00ebr s\u00eb dyti k\u00ebt\u00eb koh\u00eb q\u00eb ka rrjedhur, pos kujtimit p\u00ebr te. Kjo \u00ebsht\u00eb vet\u00ebdija e tyre p\u00ebr detyr\u00ebn q\u00eb ia ka hedhur momenti i ardhjes n\u00eb k\u00ebt\u00eb jet\u00eb t\u00eb p\u00ebrkohshme; \u00ebsht\u00eb koha e caktuar q\u00eb prej lindjes dhe e p\u00ebrcaktimeve t\u00eb tij. Kujtimet nuk e ndryshojn\u00eb t\u00eb kaluar\u00ebn, por ndihmojn\u00eb p\u00ebr t\u00eb korrigjuar t\u00eb ardhmen tuaj<\/strong>. Nuk guxojm\u00eb t\u00eb humbim aq shum\u00eb koh\u00eb me kujtimin e t\u00eb kaluar\u00ebs, sepse koha tret\u00eb me shpejt\u00ebsi. At\u00ebher\u00eb, nuk na mbetet aq koh\u00eb p\u00ebr t`i realizuar detyrimet tona.<\/p>\n

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Vet\u00ebm pasi t\u00eb ket\u00eb ngordhur luani i eg\u00ebrsuar n\u00eb amfiteatrin e koh\u00ebs; pasi t\u00eb ken\u00eb plasur duartrokitjet admiruese t\u00eb t\u00eb tjer\u00ebve; dhe t\u00eb ket\u00eb d\u00ebshtuar plani djall\u00ebzor i tiranit, pra kryedemonit; do t\u00eb gj\u00ebsh koh\u00eb n\u00ebp\u00ebr buz\u00ebqeshjen ngadhnjyese t\u00eb ndiesh n\u00eb thell\u00ebsin e qenies suaj ulurim\u00ebn pozitive t\u00eb vet\u00eb ndijimeve e t\u00eb sakrifizave tuaja. Kjo \u00ebsht\u00eb faqja tjet\u00ebr e medaljes; \u00ebsht\u00eb plaga e ngulitur n\u00eb trupin e p\u00ebrpjekjeve tuaja; \u00ebsht\u00eb dora e skuqur me zjarrin e marr\u00eb nga Prometheu prej zotrave, p\u00ebr hir\u00eb t\u00eb njer\u00ebzimit. Dije se mija qenie njer\u00ebzore, q\u00eb nuk arrit\u00ebn t\u00eb shk\u00ebputen nga vargonjt\u00eb e t\u00eb Lig\u00ebs s\u00eb k\u00ebsaj jete e t\u00eb p\u00ebrmbajtjes n\u00ebn zapimin e err\u00ebsir\u00ebs, do t\u00eb ndjenj\u00eb k\u00ebt\u00eb \u00e7ast t\u00eb rrall\u00eb e t\u00eb p\u00ebrjetuar nga ana e sakrificave dhe do t\u00eb faleminderojn\u00eb para Zotit t\u00eb Madh apo Zotit NJ\u00cb. K\u00ebto faleminderime vlejn\u00eb n\u00ebp\u00ebr t\u00eb gjitha koh\u00ebrat<\/strong>.<\/p>\n

Guximi i t\u00eb m\u00ebdhenj\u00ebve, i t\u00eb d\u00ebnuave me vdekje, i gladiator\u00ebve t\u00eb koh\u00ebs, i t\u00eb t\u00eb p\u00ebrkushtuarve idealist\u00eb dhe atribut\u00ebve t\u00eb tjer\u00eb t\u00eb dhembjes, jan\u00eb n\u00eb nj\u00eb gjendeje t\u00eb ve\u00e7ant\u00eb t\u00eb sakrificave p\u00ebr NJERIUN e v\u00ebrtet\u00eb. Ata e kan\u00eb zemr\u00ebn e madhe, shpirtin e past\u00ebr, mendjen e holl\u00eb dhe forc\u00ebn shpirt\u00ebrore<\/strong>, sa t\u00eb t\u00eb d\u00ebrgojn\u00eb trupin njer\u00ebzor e t\u00eb dob\u00ebt n\u00ebp\u00ebr k\u00ebng\u00eb t\u00eb lavdishme<\/strong>! Shpirti i gjason zogut t\u00eb vog\u00ebl, i cili, n\u00eb vend se t\u00eb ushqehet, i parap\u00eblqen t\u00eb k\u00ebndoj\u00eb dhimbsh\u00ebm e bukur; t\u00eb ndjesh\u00ebm e past\u00ebrt, si\u00e7 e ka shpirtin e tij; i cili \u00ebsht\u00eb n\u00eb gjendje t\u00eb duroj\u00eb suferinat m\u00eb t\u00eb tmesrrshme e acaret m\u00eb t\u00eb m\u00ebdha, si n\u00ebp\u00ebr malet tona apo male t\u00eb egra. K\u00ebnga thon\u00eb se gur\u00ebt i dridh\u00eb, me z\u00eb t\u00eb art\u00eb prej bilbili<\/strong>. Zogjt\u00eb e tjer\u00eb i p\u00ebrkulen atij p\u00ebr k\u00ebng\u00ebt q\u00eb k\u00ebndon. Ai q\u00eb k\u00ebndon, nuk \u00ebsht\u00eb i humbur, as n\u00eb thell\u00ebsit\u00eb e m\u00ebdha t\u00eb pyellit.<\/p>\n

Le t\u00eb mendojn\u00eb sa t\u00eb duan t\u00eb tjer\u00ebt se ai \u00ebsht\u00eb i trisht\u00eb dhe i humbur; n\u00eb trup t\u00eb gabuar; nj\u00eb k\u00ebrthi i vog\u00ebl, q\u00eb nuk e ka asnj\u00eb form\u00eb t\u00eb mbrojtjes s\u00eb tij, pos k\u00ebng\u00ebs s\u00eb gjall\u00eb! Atij i mjafton nj\u00eb \u00e7ast nga nj\u00eb moment kohor t`ia thot\u00eb z\u00ebrit t\u00eb tij melodik, me cic\u00ebrrimat e k\u00ebng\u00ebs s\u00eb tij t\u00eb sinqert\u00eb, sa t\u00eb mbushen deg\u00ebt e lisave me cic\u00ebrimat e ringjallura t\u00eb k\u00ebng\u00ebs s\u00eb tij. Sa t\u00eb trishtojn\u00eb me vog\u00eblsin\u00eb e trupit, aq t\u00eb ngush\u00ebllojn\u00eb me k\u00ebng\u00eb dhe m\u00eb z\u00ebrin e tyre. K\u00ebnga \u00ebsht\u00eb shp\u00ebtim nga dhembja e vaji; nga d\u00ebshprimi e zhg\u00ebnjimi<\/strong>! E kan\u00eb trupin e vog\u00ebl, por k\u00ebng\u00ebn shum\u00eb m\u00eb t\u00eb fuqishme!…<\/p>\n

\"\"<\/p>\n

\u00cbsht\u00eb m\u00ebkat t\u00eb p\u00ebrqeshim trupin p\u00ebrball\u00eb shpirtit! Kjo tregon se ata nuk i shohin shpirt\u00ebrat, por e shohin trupin. T\u00eb kishe shikim t\u00eb thell\u00eb e polaroid, do ta piketoje aureol\u00ebn e shpirtit. Para trupave t\u00eb tyre ne mund t\u00eb kuptojm\u00eb gj\u00ebra t\u00eb r\u00ebndomta apo ndonj\u00eb ndijim t\u00eb pap\u00ebrcaktuar, t\u00eb cilin na e rr\u00ebfen me z\u00ebrin e tij, por nuk njohim m\u00eb tep\u00ebr, sepse na ndalin toka dhe err\u00ebsirat e saj, nd\u00ebrsa shpirti ka mund\u00ebsi q\u00eb t\u00eb fluturoj\u00eb n\u00ebp\u00ebr dimensionet e m\u00ebdha e n\u00eb hap\u00ebsirat e pamatura t\u00eb gjith\u00ebsis\u00eb, sa t\u00eb hap\u00ebsh dhe mbyll\u00ebsh syt\u00eb! Ata nuk na shpjegonj\u00eb p\u00ebr hap\u00ebsir\u00ebt e qiellit, t\u00eb cil\u00ebn e njohin. Jan\u00eb gjallesa me trup n\u00eb k\u00ebt\u00eb mjedis, e q\u00eb e kan\u00eb shpirtin e tyre t\u00eb shkrir\u00eb n\u00ebp\u00ebr k\u00ebng\u00eb, prandaj nuk mendohen se a i p\u00ebrcjell\u00eb ndonj\u00ebri apo nuk i p\u00ebrcjell\u00eb. I p\u00ebrngjaj zogut n\u00eb k\u00ebt\u00eb sk\u00ebterr\u00eb dhe madh\u00ebroj me z\u00ebrin e k\u00ebng\u00ebn e tij<\/strong>!…<\/p>\n

N\u00eb fund, po i afrohem fjal\u00ebs LIRI<\/strong>. \u00c7ka \u00ebsht\u00eb ajo? Jemi NE<\/strong>! T\u00eb lir\u00ebt<\/strong>, ilir\u00ebt<\/strong> dhe kombi ilir<\/strong>! Kjo \u00ebsht\u00eb fakt i gjall\u00eb, i shkap\u00ebrderdhur kudo; i zhvendosur edhe n\u00eb gremin\u00eb, e nuk mund t\u00eb na shkat\u00ebrrojn\u00eb, sepse prap\u00eb do t`u dal\u00eb n\u00eb shesh ky kombi m\u00eb i madh, pos indian\u00ebve. Prej shumer\u00ebve dhe egjyptian\u00ebve, n\u00ebp\u00ebr Azin\u00eb e Vog\u00ebl e t\u00ebr\u00eb Europ\u00ebn, deri n\u00eb Angli e Amerik\u00eb, etj., kemi qen\u00eb ne<\/strong>, ilir\u00ebt<\/strong>. Na thon\u00eb se \u201cjemi t\u00eb tjer\u00eb\u201d<\/em>; se jemi \u201ct\u00eb maleve\u201d<\/em>; e na luftojn\u00eb t\u00eb na zhdukin, ata q\u00eb \u201ckan\u00eb lindur dje\u201d<\/em>, n\u00ebp\u00ebr g\u00ebnjeshtra e pushtete t\u00eb rrejshme.<\/p>\n

Kjo \u00ebsht\u00eb \u00ebnd\u00ebrra m\u00eb e pakapshme e g\u00ebnjeshtar\u00ebve. Nuk kemi nevoj\u00eb q\u00eb ta fantazojm\u00eb lirin\u00eb, edhe pse nuk e kemi k\u00ebt\u00eb liri t\u00eb merituar dhe luftojn\u00eb me \u00e7do kusht djajt e ngjallur me f\u00e9 t\u00eb na e marrin gjuh\u00ebn, kultur\u00ebn, mendimin, gjall\u00ebrimin, por prap\u00eb do t\u00eb nguliten aty: n\u00eb simbolik\u00ebn e pap\u00ebrshkruar t\u00eb fjal\u00ebve e t\u00eb gjuh\u00ebs<\/strong>! Aq shum\u00eb e dashurojn\u00eb lirin\u00eb<\/strong>, saq\u00eb e d\u00ebshmojn\u00eb se jemi t\u00eb lir\u00eb<\/strong>, edhe n\u00ebn qindra e mija vargonj\u00eb t\u00eb rob\u00ebris\u00eb<\/strong>! P\u00ebr te, i japin t\u00eb gjitha, edhe f\u00ebmij\u00ebt q\u00eb i kemi pjellur vet\u00eb, edhe pse dh\u00ebmbin mjaft fuqish\u00ebm, madje edhe jet\u00ebn ton\u00eb t\u00eb k\u00ebsaj bote. Duket sikur t\u00eb gjith\u00eb e mendojn\u00eb lirin\u00eb, si nj\u00eb gj\u00eb konkrete. Por edhe ajo e ka d\u00ebshmuar nj\u00eb rrethan\u00eb t\u00eb re<\/strong>.<\/p>\n

T\u00eb dashuruarit e rrall\u00eb t\u00eb liris\u00eb, tregon se n\u00ebse nuk jan\u00eb ilir, gjakojn\u00eb p\u00ebr lirin\u00eb. K\u00ebta jan\u00eb t\u00eb vet\u00ebdishjsh\u00ebm n\u00eb k\u00ebt\u00eb pik\u00eb e jan\u00eb miqt\u00eb tan\u00eb t\u00eb rrall\u00eb! Personalisht jemi t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr k\u00ebt\u00eb rrethan\u00eb apo unaz\u00eb t\u00eb q\u00ebllimit t\u00eb p\u00ebrbashk\u00ebt. T\u00eb gjith\u00eb sa ecin p\u00ebrmes k\u00ebsaj rruge mjaft t\u00eb v\u00ebshtir\u00eb, e duan q\u00eb ta p\u00ebrjetojn\u00eb send\u00ebrtimin e mundimsh\u00ebm t\u00eb liris\u00eb. Ajo \u00ebsht\u00eb \u00ebnd\u00ebrra e jon\u00eb e pavdekshme<\/strong>! Ajo \u00ebsht\u00eb emri simbolik n\u00eb eter, pa fill e pa skaj, p\u00ebr t\u00eb cil\u00ebn, n\u00eb t\u00ebr\u00eb hap\u00ebsir\u00ebn, e shkruajn\u00eb yjet me miliarda pika t\u00eb bardha drite<\/strong>!<\/p>\n

Natyrisht, edhe un\u00eb, nuk e z\u00eb dot e dor\u00eb, por e shkruaj me pika gjaku, n\u00eb k\u00ebt\u00eb let\u00ebr t\u00eb pakt\u00eb. E shkruaj me gjak dhe e dashuroj t\u00ebr\u00ebsisht me zem\u00ebr!…<\/p>\n

Tani, m\u00eb marrin edhe nj\u00ebher\u00eb n\u00eb tradjet e tyre t\u00eb m\u00ebdha. P\u00ebr mua, \u00ebsht\u00eb n\u00eb t\u00eb gjitha dhembjet. Nuk e di sa mund t`u shkojn\u00eb m\u00eb tutje paudh\u00ebsit\u00eb.<\/p>\n

Mund t\u00eb mendojn\u00eb se \u201cdo t\u00eb vdes\u201d<\/em>, por nuk e din\u00eb se do t\u00eb m\u00eb ken\u00eb nj\u00ebrin gjykat\u00ebs n\u00eb jet\u00ebn tjet\u00ebr, para Zotit t\u00eb Madh. Atje, nuk shiten g\u00ebnjeshtrat…<\/p>\n

E pra, me kaq po i jap fund, n\u00ebse do t\u00eb shp\u00ebtoj nga vdekja…<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: Leximi i sh\u00ebnimit apo i tregimit t\u00eb Agron Ilirianit, i tremb\u00ebdhjeti me radh\u00eb… T\u00ebr\u00eb koh\u00ebn m\u00eb rridhte gjak prej plag\u00ebve. M\u00eb kishin r\u00ebn\u00eb pa pushim. Nj\u00eb dit\u00eb, edhe un\u00eb do t`u vdes n\u00ebp\u00ebr duar. Q\u00ebndrova me frym\u00ebmarrjen e r\u00ebnduar dhe zemr\u00ebn time t\u00eb gufuar, t\u00eb cil\u00ebn e shtr\u00ebngoja brenda kraharorit, q\u00eb t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":59754,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,12],"tags":[],"class_list":["post-59753","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-tregime"],"yoast_head":"\nZOGU DHE K\u00cbNGA - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/zogu-dhe-kenga\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ZOGU DHE K\u00cbNGA - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: Leximi i sh\u00ebnimit apo i tregimit t\u00eb Agron Ilirianit, i tremb\u00ebdhjeti me radh\u00eb… T\u00ebr\u00eb koh\u00ebn m\u00eb rridhte gjak prej plag\u00ebve. 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