{"id":60012,"date":"2020-09-29T22:11:03","date_gmt":"2020-09-29T20:11:03","guid":{"rendered":"https:\/\/fjala.info\/?p=60012"},"modified":"2020-09-29T22:19:42","modified_gmt":"2020-09-29T20:19:42","slug":"e-verteta-shqiptare-dhe-genjeshtrat-serbe-per-gjenocidin-e-shqiptareve-ndaj-serbeve","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/e-verteta-shqiptare-dhe-genjeshtrat-serbe-per-gjenocidin-e-shqiptareve-ndaj-serbeve\/","title":{"rendered":"E V\u00cbRTETA SHQIPTARE DHE G\u00cbNJESHTRAT SERBE P\u00cbR “GJENOCIDIN E SHQIPTAR\u00cbVE NDAJ SERB\u00cbVE”"},"content":{"rendered":"

\"\" Nga Ryzhdi Baloku<\/strong><\/p>\n

Lidhur me p\u00ebrmbajtjen e k\u00ebtij shkrimi, n\u00eb fillim u orientova q\u00eb si tem\u00eb t\u00eb punimit ta shtroj \u00e7\u00ebshtjen e cila do t\u00eb b\u00ebnte fjal\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe g\u00ebnjeshtr\u00ebn si dukuri shoq\u00ebrore, pa ndonj\u00eb prejudikim ndaj askujt. Mir\u00ebpo, k\u00ebto dit\u00eb m\u00eb rastisi ta lexoj nj\u00eb publikim ku flitej p\u00ebr botimin e nj\u00eb libri nga kisha serbe, me nj\u00eb em\u00ebrtim m\u00eb shum\u00eb se bombastik, t\u00eb titulluar: “\u0160IPTARSKI GENOCID NAD SRBIMA u 20 veku\u037e dokumenti”, me konotacion p\u00ebr\u00e7mues “\u0161iptarski” e jo “albanski”, i cili lib\u00ebr ishte p\u00ebrkthyer edhe n\u00eb gjuh\u00ebn angleze nga Kosara Gavrilloviq, ku shkruante se ka 951 faqe. Pos n\u00eb serbisht, n\u00eb t\u00eb nj\u00ebjt\u00ebn kopertin\u00eb t\u00eb librit t\u00eb paraqitur, figuronte titulli edhe n\u00eb anglisht: “ALBANIAN GENOCIDE OF SERBS in the XXth century\u037e dokuments”, q\u00eb nga serbishtja n\u00eb shqip mund t\u00eb p\u00ebrkthehet: “GJENOCIDI I SHQIPTAR\u00cbVE NDAJ SERB\u00cbVE, n\u00eb shekullin 20\u037e dokumente”, andaj u detyrova q\u00eb tem\u00ebn e nisur t\u00eb k\u00ebtij shkrimi ta ndryshoj dhe ta orientoj n\u00eb raport me g\u00ebnjeshtr\u00ebn serbe, p\u00ebr t\u00eb cil\u00ebn gj\u00eb me nxiti ky botim, i cili bazohej n\u00eb “dokumente nga arkivi i dioqez\u00ebs Rashk\u00eb-Prizren”, e ku figuronte emri i redaktores, Sllavica Radomiroviq.<\/p>\n

P\u00ebr ta kuptuar lexuesi g\u00ebnjeshtr\u00ebn serbe m\u00eb mir\u00eb, do t\u00eb vazhdoj me shkrim, mu ashtu si\u00e7 e kisha menduar tem\u00ebn q\u00eb n\u00eb fillim.
\n\u00cbsht\u00eb interesant dhe shum\u00eb i \u00e7uditsh\u00ebm rrug\u00ebtimi i g\u00ebnjeshtr\u00ebs n\u00eb raport me t\u00eb v\u00ebrtet\u00ebn, e po ashtu edhe efekti i p\u00ebrhapjes s\u00eb saj.
\nN\u00ebse me nj\u00eb kujdes t\u00eb shtuar e analizojm\u00eb rrug\u00ebtimin e nj\u00ebr\u00ebs dhe tjetr\u00ebs, mund t\u00eb v\u00ebrejm\u00eb se si g\u00ebnjeshtra rrug\u00ebton n\u00eb destinacionin e saj me nj\u00eb shpejt\u00ebsi aq t\u00eb madhe, saq\u00eb arrin ta ler\u00eb t\u00eb v\u00ebrtet\u00ebn n\u00eb gjysm\u00eb t\u00eb rrug\u00ebs.<\/p>\n

Edhe pse e v\u00ebrteta gjithmon\u00eb ec\u00ebn n\u00eb rrug\u00eb t\u00eb drejt\u00eb, megjithat\u00eb ajo ngel mbrapa n\u00eb raport me g\u00ebnjeshtr\u00ebn, e cila gjat\u00eb rrug\u00ebtimit t\u00eb saj dredhon duke u futur n\u00eb \u00e7do skut\u00eb dhe p\u00ebrkund\u00ebr sh\u00ebtis\u00eb s\u00eb saj, si p\u00ebr \u00e7udi, e para arrin n\u00eb cakun e synuar.
\nNj\u00eb fjal\u00eb e urt\u00eb thot\u00eb: “Fol e mbushma mendjen”. N\u00eb k\u00ebt\u00eb kontekst edhe g\u00ebnjeshtra sajohet, me q\u00ebllim q\u00eb t’ia mbush\u00eb mendjen d\u00ebgjuesve apo lexuesve. Ka raste kur ajo sajohet aq “kojsh\u00ebm”, saq\u00eb edhe autori i saj fillon t’i besoj\u00eb.<\/p>\n

Me q\u00ebllim q\u00eb njer\u00ebzit t’i besojn\u00eb, g\u00ebnjeshtra zbukurohet shum\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb ajo me qen\u00eb sa m\u00eb e p\u00eblqyeshme nga marr\u00ebsi i informat\u00ebs, andaj t\u00eb painformuarit m\u00eb shum\u00eb i besojn\u00eb g\u00ebnjeshtr\u00ebs s\u00eb bukur, se sa t\u00eb v\u00ebrtet\u00ebs reale.<\/p>\n

P\u00ebrhapja e g\u00ebnjeshtr\u00ebs \u00ebsht\u00eb e leht\u00eb. Ajo i ngjan nj\u00eb thesi t\u00eb mbushur me pupla, e cila kur zbrazet, s’ka kush q\u00eb mund t’i mbledh\u00eb pastaj ato. N\u00eb an\u00ebn tjet\u00ebr rrug\u00ebtimi i t\u00eb v\u00ebrtet\u00ebs \u00ebsht\u00eb shum\u00eb m\u00eb i v\u00ebshtir\u00eb dhe me shum\u00eb pengesa.<\/p>\n

\"\"<\/p>\n

Arsyeja pse e v\u00ebrteta vonon n\u00eb rrug\u00ebtimin e saj, \u00ebsht\u00eb se gjat\u00eb rrug\u00ebtimit ajo has n\u00eb shum\u00eb v\u00ebshtir\u00ebsi. Nj\u00ebra prej tyre \u00ebsht\u00eb demanti i g\u00ebnjeshtr\u00ebs, e cila i ngjan mbledhjes s\u00eb puplave nga thesi i zbrazur. Pra, duhet t\u00eb mblidhen nj\u00ebmijenj\u00ebqind argumente p\u00ebr ta demantuar nj\u00eb g\u00ebnjesht\u00ebr q\u00eb brenda saj ka nj\u00eb sajes\u00eb t\u00eb thjesht\u00eb.<\/p>\n

Pra, p\u00ebr t\u00eb arritur n\u00eb cakun e duhur, e v\u00ebrteta duhet ta nis\u00eb ecjen para g\u00ebnjeshtr\u00ebs, se p\u00ebrndryshe gjithmon\u00eb do mbetet mbrapa.
\nMund t\u00eb themi se n\u00eb k\u00ebt\u00eb drejtim jan\u00eb b\u00ebr\u00eb nj\u00eb mori studimesh, q\u00eb zakonisht e shfryt\u00ebzojn\u00eb shtetet totalitare p\u00ebr q\u00ebllime t\u00eb propagand\u00ebs.
\nJozef Gebels tashm\u00eb shum\u00eb i njohur si em\u00ebr p\u00ebr publikun e bot\u00ebs, propagand\u00ebn e ka trajtuar si art. Nd\u00ebrsa serb\u00ebt nga ky aspekt, duke e ditur se g\u00ebnjeshtra \u00ebsht\u00eb nj\u00eb arm\u00eb shum\u00eb e fuqishme, e kan\u00eb trajtuar aq mir\u00eb, saq\u00eb ia kan\u00eb kaluar Gebelsit n\u00eb arritjen e q\u00ebllimit.<\/p>\n

N\u00eb mars t\u00eb vitit 2017, n\u00eb nj\u00eb intervist\u00eb p\u00ebr revist\u00ebn “Vijenac”, t\u00eb cil\u00ebn e boton “Amza Kroate”, presidentja e Komitetit t\u00eb Helsinkit t\u00eb Serbis\u00eb, zonja Sonja Biserko, ka th\u00ebn\u00eb: “E gjith\u00eb historia serbe \u00ebsht\u00eb nj\u00eb g\u00ebnjesht\u00ebr e madhe”.<\/p>\n

\"\"<\/p>\n

Nga ky aspekt, akademiku Dobrica Qosi\u00e7, i njohur p\u00ebr publikun si “babai i kombit serb”, i cili nj\u00eb koh\u00eb ishte edhe kryetar i Jugosllavis\u00eb post-Titiste, lidhur me g\u00ebnjeshtr\u00ebn serbe, ai pos tjerash thot\u00eb: G\u00ebnjejm\u00eb p\u00ebr t\u00eb mashtruar veten, p\u00ebr t\u00eb ngush\u00eblluar tjetrin; g\u00ebnjejm\u00eb nga keqardhja, g\u00ebnjejm\u00eb nga turpi, p\u00ebr t\u00eb inkurajuar, p\u00ebr t\u00eb fshehur mjerimin ton\u00eb, g\u00ebnjejm\u00eb nga ndershm\u00ebria. G\u00ebnjejm\u00eb p\u00ebr shkakun e liris\u00eb. G\u00ebnjeshtra \u00ebsht\u00eb nj\u00eb form\u00eb e patriotizmit serb dhe nj\u00eb konfirmim i inteligjenc\u00ebs son\u00eb t\u00eb lindur. G\u00ebnjejm\u00eb n\u00eb m\u00ebnyr\u00eb krijuese, imagjinare dhe inventive. G\u00ebnjeshtra \u00ebsht\u00eb n\u00eb vet\u00eb qenien e serb\u00ebve. G\u00ebnjeshtra \u00ebsht\u00eb interesi serb i shtetit. Shum\u00eb her\u00eb n\u00eb histori, g\u00ebnjeshtra i ka shp\u00ebtuar serb\u00ebt. N\u00eb k\u00ebt\u00eb vend, secila g\u00ebnjesht\u00ebr b\u00ebhet e v\u00ebrtet\u00eb.<\/p>\n

Edhe te popujt tjer\u00eb kemi citate n\u00eb trajt\u00eb t\u00eb fjal\u00ebve t\u00eb urta lidhur me g\u00ebnjeshtr\u00ebn, si: “Kur e thua t\u00eb v\u00ebrtet\u00ebn, p\u00ebrgatitu mir\u00eb, sepse t\u00eb gjith\u00eb g\u00ebnjeshtar\u00ebt do t\u00eb bashkohen kund\u00ebr teje”, mandej: “N\u00ebse nj\u00eb g\u00ebnjesht\u00ebr p\u00ebrs\u00ebritet nj\u00ebqind her\u00eb, e nj\u00ebjta b\u00ebhet e v\u00ebrtet\u00eb”, e q\u00eb k\u00ebt\u00eb th\u00ebnie e din\u00eb edhe serb\u00ebt, andaj g\u00ebnjeshtr\u00ebn e tyre ata e p\u00ebrs\u00ebrisin duke e trumbetuar me mija her\u00eb.<\/p>\n

\u00cbsht\u00eb p\u00ebr t’u \u00e7uditur se si edhe n\u00eb Kosov\u00eb, n\u00eb periudh\u00ebn pasluft\u00ebs s\u00eb fundit, nj\u00eb num\u00ebr i konsideruesh\u00ebm i njer\u00ebzve q\u00eb e kishin “miz\u00ebn pas veshit” filluan me nxitim t\u00eb shkruajn\u00eb libra autobiografik\u00eb dhe biografik\u00eb, q\u00ebllimi i t\u00eb cilave ishte q\u00eb ta shp\u00ebrlajn\u00eb vet\u00ebn, si\u00e7 thot\u00eb Dobrica Qosi\u00e7: “G\u00ebnjejm\u00eb q\u00eb ta mashtrojm\u00eb vetveten, e ta ngush\u00ebllojm\u00eb tjetrin” etj.<\/p>\n

Ka raste kur i t\u00ebr\u00eb qyteti apo fshati e ka ditur se personi i caktuar ka qen\u00eb spiun i UDB-\u00ebs, ngase n\u00eb “koh\u00ebn e Rankovi\u00e7it” e ka mbajtur revolen haptas, duke e ekspozuar q\u00eb t’i shihet n\u00eb brez, e q\u00eb nj\u00eb veprim i till\u00eb asokohe kishte p\u00ebr q\u00ebllim q\u00eb t\u00eb krijonte autoritet duke i frik\u00ebsuar njer\u00ebzit, sepse dihej q\u00eb arm\u00ebn me leje e mbanin vet\u00ebm ata q\u00eb ishin t\u00eb lidhur me pushtetin serb. Tani pas luft\u00ebs, t\u00eb nj\u00ebjtit na dalin me monografi, si atdhetar\u00eb t\u00eb rrall\u00eb dhe t\u00eb pakrahasuesh\u00ebm, madje me biografi m\u00eb t\u00eb pasur e m\u00eb patriot\u00eb se shum\u00eb atdhetar\u00eb tjer\u00eb q\u00eb e kan\u00eb sakrifikuar edhe jet\u00ebn.<\/p>\n

\"\"<\/p>\n

Shikuar nga ky k\u00ebndv\u00ebshtrim mund t\u00eb thuhet se k\u00ebta njer\u00ebz me k\u00ebto monografi, respektivisht me k\u00ebto autobiografi apo biografi t\u00eb shkruara nga vet\u00eb ata, ose t\u00eb shkruara me porosi p\u00ebrmes njer\u00ebzve t\u00eb pen\u00ebs q\u00eb jan\u00eb paguar goxha “majm\u00eb”, kryesisht jan\u00eb p\u00ebrpiluar me fjal\u00eb odash, kafenesh e fjal\u00eb rrug\u00ebsh, si argumente t\u00eb vetme p\u00ebr lavd\u00ebrim e bajraktariz\u00ebm. Sipas mendimit tim, librat si k\u00ebta s’jan\u00eb gj\u00eb tjet\u00ebr ve\u00e7 nj\u00eb tentim q\u00eb ta mashtrojm\u00eb vetveten, e t’i ngush\u00ebllojn\u00eb familjar\u00ebt e vet.<\/p>\n

Pos shembujve t\u00eb cekur, paslufte kan\u00eb ndodhur edhe disa dukuri tjera t\u00eb \u00e7uditshme. Shpeshher\u00eb n\u00ebp\u00ebr disa portale jan\u00eb publikuar artikuj me burime shum\u00eb t\u00eb dyshimta informative, ku p\u00ebr q\u00ebllim kishin diskreditimin e personaliteteve t\u00eb caktuara. N\u00eb k\u00ebt\u00eb drejtim ishte rasti me Mandelen e Kosov\u00ebs, shkrimtarin Adem Dema\u00e7in, i cili n\u00eb list\u00ebn e p\u00ebrpiluar me udbash\u00eb dhe spiun\u00eb t\u00eb UDB-\u00ebs, ishte renditur me numrin 20.<\/p>\n

Pra, n\u00eb mesin e shum\u00eb t\u00eb apostrofuarve, me q\u00ebllim e p\u00ebrmenda vet\u00ebm nj\u00eb, ngaq\u00eb \u00ebsht\u00eb i shquar si personalitet komb\u00ebtar q\u00eb e njeh e gjith\u00eb shqiptaria, kudo q\u00eb jan\u00eb n\u00eb bot\u00eb.<\/p>\n

Sipas mendimit tim, k\u00ebto apostrofime e kan\u00eb burimin n\u00eb kuzhin\u00ebn e sh\u00ebrbimeve inteligjente t\u00eb Serbis\u00eb, e ndoshta edhe t\u00eb Rusis\u00eb, t\u00eb cilat pastaj, njer\u00ebzit naiv\u00eb dhe t\u00eb padijsh\u00ebm i pranojn\u00eb ato si informata t\u00eb sakta, e po ashtu edhe portalet q\u00eb i shp\u00ebrndajn\u00eb t\u00eb nj\u00ebjtat, pa asnj\u00eb verifikim t\u00eb besueshm\u00ebris\u00eb s\u00eb tyre.<\/p>\n

A ka ma marri se ta konsiderosh “spiun t\u00eb Serbis\u00eb”, njeriun q\u00eb i ka vuajtur 25 vjet burg p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare shqiptare, e p\u00ebr t\u00eb cilin t\u00eb gjitha aktakuzat jan\u00eb ngritur nga serb\u00ebt ?! Andaj konsideroj, se veprimet e tilla shp\u00ebrfaqin turpin q\u00eb nuk na falet, si p\u00ebr ata q\u00eb i kan\u00eb shp\u00ebrndar\u00eb ato shpifje, po ashtu edhe p\u00ebr ata q\u00eb i kan\u00eb besuar asaj.<\/p>\n

Deri m\u00eb tash, serb\u00ebt dhe Serbia nuk jan\u00eb k\u00ebnaqur e ndalur vet\u00ebm me kaq. Ata kan\u00eb shkruar shum\u00eb libra, por jo monografi personale e familjare, si te na n\u00eb Kosov\u00eb. Librat e tyre jan\u00eb shkruar kryesisht p\u00ebr q\u00ebllime komb\u00ebtare dhe shtet\u00ebrore. Nj\u00eb nga ato botime \u00ebsht\u00eb edhe libri “GJENOCIDI I SHQIPTAR\u00cbVE NDAJ SERB\u00cbVE, n\u00eb shekullin 20\u037e dokumente”, t\u00eb cilin e kam p\u00ebrmendur dhe potencuar q\u00eb n\u00eb hyrje t\u00eb k\u00ebtij shkrimi, ku n\u00eb mesin e shum\u00eb rrenave t\u00eb shkruara n\u00eb t\u00eb, thuhet si vijon: “…kolonizimi i tokave serbe nga shqiptar\u00ebt ka filluar q\u00eb n\u00eb shekullin e XVII”, kur edhe kinse n\u00eb at\u00eb koh\u00eb nisin “pla\u00e7kitjet dhe dhuna e p\u00ebrgjakur ndaj serb\u00ebve”, p\u00ebr \u00e7far\u00eb abati “Serafidin Ristiq, n\u00eb fillim t\u00eb vitit 1859 e ka lutur carin rus Aleksandrin e II q\u00eb ta mbroj\u00eb manastirin e De\u00e7anit nga shqiptar\u00ebt e eg\u00ebr dhe t\u00eb pam\u00ebshirsh\u00ebm, t\u00eb cil\u00ebt nuk i frikohen Zotit, nd\u00ebrsa urdhrat e mbret\u00ebrve turq nuk i p\u00ebrfillin.<\/p>\n

Abati Serafidin, po ashtu, n\u00eb vitin 1860 ia ka proceduar sulltanit Abdul Aziz dhe fuqive evropiane memorandumin e gjer\u00eb, ku deklaron shum\u00eb shembuj t\u00eb dhun\u00ebs s\u00eb shqiptar\u00ebve mysliman\u00eb, t\u00eb cilat n\u00eb vitin 1864 jan\u00eb publikuar n\u00eb broshur\u00ebn \u00bb Pla\u010d Stare Srbije\u00ab (Vaji i e Serbis\u00eb s\u00eb Vjet\u00ebr)”.<\/p>\n

P\u00ebrkundrazi, edhe pse shqiptar\u00ebt ishin konvertuar nga feja krishtere n\u00eb at\u00eb myslimane, megjithat\u00eb kishat dhe manastiret e tyre nuk i harruan aq leht\u00eb, andaj t\u00ebr\u00eb koh\u00ebn i kan\u00eb mbrojtur dhe jan\u00eb p\u00ebrkujdesur p\u00ebr to deri von\u00eb.<\/p>\n

Vlen p\u00ebr ta p\u00ebrmendur se n\u00eb periudh\u00ebn e cekur m\u00eb lart, Rusia Cariste ishte n\u00eb ekspansion, ku p\u00ebr synim kishte rr\u00ebnimin e Perandoris\u00eb Otomane. N\u00ebn pretekstin e kujdesit ndaj popujve t\u00eb besimit ortodoks, ajo vazhdimisht i b\u00ebnte presion Perandoris\u00eb, duke i nxitur popujt e atij besimi q\u00eb t\u00eb b\u00ebjn\u00eb ankesa t\u00eb vazhdueshme.<\/p>\n

Nga frika prej Rusis\u00eb, \u00e7do ankes\u00eb e serb\u00ebve dhe grek\u00ebve, te pushtetar\u00ebt turq e reflektonte dhun\u00ebn shtet\u00ebrore ndaj popullat\u00ebs shqiptare. Shqiptar\u00ebt ishin i vetmi popull n\u00ebn Perandori q\u00eb me dekret iu ishte ndaluar p\u00ebrdorimi i gjuh\u00ebs amtare, madje edhe n\u00eb predikimet fetare, si mysliman\u00ebve ashtu edhe katolik\u00ebve dhe ortodoks\u00ebve.<\/p>\n

D\u00ebshmit\u00eb e cekura n\u00eb k\u00ebt\u00eb lib\u00ebr p\u00ebrmes dokumenteve nga arkivat e dioqez\u00ebs “Rashk\u00eb-Prizren”, pos q\u00eb jan\u00eb subjektive, ato jan\u00eb burim i nj\u00ebansh\u00ebm, pa ndonj\u00eb pesh\u00eb t\u00eb ve\u00e7ant\u00eb shkencore p\u00ebr historiografin\u00eb, sepse q\u00ebllimi i serb\u00ebve t\u00eb asaj kohe ishte q\u00eb bashk\u00ebsia nd\u00ebrkomb\u00ebtare t\u2019i p\u00ebrkrah\u00eb pretendimet e tyre p\u00ebr shk\u00ebputje nga Perandoria, p\u00ebrmes kryengritjeve q\u00eb vazhdimisht i nxiste Rusia.<\/p>\n

N\u00eb periudhat kohore q\u00eb k\u00ebta i p\u00ebrmendin n\u00eb at\u00eb lib\u00ebr si zullume ndaj serb\u00ebve etj., p\u00ebrkundrazi mu asokohe shqiptar\u00ebt p\u00ebsonin m\u00eb s\u00eb shumti. Shqiptar\u00ebt ortodoks\u00eb asimiloheshin n\u00eb serb\u00eb, malazez\u00eb e grek\u00eb, mysliman\u00ebt n\u00eb boshnjak\u00eb e turq, nd\u00ebrsa katolik\u00ebt emigronin n\u00eb Kroaci e gjetiu, ku pastaj asimiloheshin gradualisht. Pra, q\u00eb nga ajo koh\u00eb e deri me dje, shqiptar\u00ebt s’kan\u00eb pasur fuqi, as t’ia prishin “tymin e duhanit” dikujt, e l\u00ebre m\u00eb t\u00eb b\u00ebjn\u00eb gjenocide mbi t\u00eb tjer\u00ebt.<\/p>\n

T\u00eb gjitha k\u00ebto burime serbe nga libri i cekur na p\u00ebrkujtojn\u00eb “Jogurt Revolucionin” e viteve t\u00eb 90-ta nga koha e Sllobodan Millosheviqit, kur popullata serbe e v\u00ebrshonte Beogradin me telegrame e d\u00ebshmi t\u00eb inskenuara, p\u00ebr kinse “dhun\u00ebn e shqiptar\u00ebve q\u00eb ua b\u00ebnin serb\u00ebve”, si\u00e7 ishte rasti i njohur me shishen e birr\u00ebs i “biseksualit Martinoviq”, ose t\u00eb deklaratave t\u00eb ndonj\u00eb vejushe serbe, t\u00eb cil\u00ebn pushtetar\u00ebt lokal\u00eb e detyronin q\u00eb ta akuzonte shqiptarin, t\u00eb cilin ajo e kishte komshi apo koleg\u00eb pune etj.<\/p>\n

Tashm\u00eb dihet q\u00eb serb\u00ebt jan\u00eb t\u00eb njohur p\u00ebr inskenime. Ata jan\u00eb n\u00eb gjendje t’i sakrifikojn\u00eb edhe f\u00ebmij\u00ebt e tyre, vet\u00ebm q\u00eb ta arrijn\u00eb q\u00ebllimin, si\u00e7 ka ndodhur me rastin “Panda” n\u00eb Pej\u00eb, ku vet\u00eb i kan\u00eb vrar\u00eb t\u00eb rinjt\u00eb serb\u00eb, me pretendim q\u00eb para bashk\u00ebsis\u00eb nd\u00ebrkomb\u00ebtare ta legjitimojn\u00eb vrasjen masive t\u00eb shqiptar\u00ebve.<\/p>\n

Shqiptar\u00ebt gjat\u00eb historis\u00eb s\u00eb tyre, asnj\u00ebher\u00eb s’kan\u00eb tentuar t\u00eb hartojn\u00eb plane p\u00ebr zhdukjen e ndonj\u00eb populli. P\u00ebrkund\u00ebr k\u00ebsaj, serb\u00ebt dhe politika e tyre zyrtare, vazhdimisht ka punuar n\u00eb k\u00ebt\u00eb drejtim:<\/p>\n

– N\u00eb vitin 1844, Ilija Garashanin p\u00ebrpilon programin ekspansionist t\u00eb quajtur projekti i madh “Na\u00e7ertanije” ,
\n– N\u00eb vitin 1881, Serbia harton programin p\u00ebr dalje n\u00eb det,
\n– N\u00eb vitin 1908, Vlladan Gjeorgjeviq harton programin p\u00ebr reform\u00ebn agrare dhe kolonizimin e trojeve shqiptare,
\n– N\u00eb vitin 1920, Serbia harton programin p\u00ebr likuidimin e shqiptar\u00ebve,
\n– N\u00eb vitin 1937, Vasa \u00c7ubrillovi\u00e7 harton elaboratin p\u00ebr zhdukjen e shqiptar\u00ebve me dhun\u00eb dhe terror,
\n– N\u00eb vitin 1939, Ivo Andri\u00e7 (fitues i \u00e7mimit “Nobel”) harton programin p\u00ebr shp\u00ebrnguljen e shqiptar\u00ebve, zhb\u00ebrjen e Shqip\u00ebris\u00eb dhe kolonizimin e trojeve shqiptare,
\n– N\u00eb vitin 1941, kemi programin e Stefan Molevi\u00e7it, n\u00eb t\u00eb cilin parashihet zhdukja e Shqip\u00ebris\u00eb nga harta gjeografike dhe zhdukjen e shqiptar\u00ebve,<\/p>\n

– N\u00eb vitin 1942, kemi programin e Drazha Mihajllovi\u00e7it p\u00ebr zhdukjen e shqiptar\u00ebve dhe boshnjak\u00ebve t\u00eb sanxhakut.
\n– N\u00eb vitin 1944, Vasa \u00c7ubrillovi\u00e7 harton p\u00ebrs\u00ebri edhe nj\u00eb program p\u00ebr zhdukjen e shqiptar\u00ebve dhe kolonizimin e Kosov\u00ebs,
\n– N\u00eb vitin 1945, kemi “Masakr\u00ebn e Tivarit”,
\n– N\u00eb vitin 1950, kemi programin jugosllav p\u00ebr shp\u00ebrnguljen e shqiptar\u00ebve me dhun\u00eb,
\n– N\u00eb vitin 1986, kemi Memorandumin e Akademis\u00eb serbe p\u00ebr “Kosov\u00ebn serbe”,
\n– N\u00eb vitin 1998-1999, kemi gjenocidin e pand\u00ebshkuar t\u00eb Serbis\u00eb kund\u00ebr shqiptar\u00ebve gjat\u00eb luft\u00ebs n\u00eb Kosov\u00eb.<\/p>\n

Sipas librit “Akuza q\u00eb ul\u00ebrijn\u00eb” t\u00eb dijetarit austriak Leo Freundlich, vet\u00ebm n\u00eb veriun e Shqip\u00ebris\u00eb, gjat\u00eb vitit 1912 u vran\u00eb n\u00eb m\u00ebnyr\u00ebn m\u00eb mizore rreth 250.000 shqiptar\u00eb nga pushtuesit serb\u00eb dhe malazez\u00eb, me \u00e7’rast shtypi per\u00ebndimor i koh\u00ebs shkruante se Luma nuk ekziston m\u00eb, nd\u00ebrsa gjat\u00eb periudh\u00ebs s\u00eb viteve 1912-1913, kur aleanca ballkanike i kishte sulmuar trojet shqiptare, u vran\u00eb dhe u masakruan rreth 500.000 shqiptar\u00eb.<\/p>\n

Si p\u00ebrfundim mund t\u00eb them: P\u00ebrkund\u00ebr t\u00eb gjitha v\u00ebshtir\u00ebsive, ndoshta edhe me vones\u00eb, por m\u00eb n\u00eb fund e v\u00ebrteta zakonisht triumfon, sepse si\u00e7 thot\u00eb nj\u00eb fjal\u00eb e urt\u00eb “Me rren\u00eb nuk shkohet n\u00eb parajs\u00eb”, ngase mjetet m\u00eb t\u00eb forta kund\u00ebr g\u00ebnjeshtrave jan\u00eb argumentet, andaj kund\u00ebr k\u00ebtij libri ishte dashur t\u00eb organizohet nj\u00eb konferenc\u00eb shkencore me pjes\u00ebmarrje nd\u00ebrkomb\u00ebtare, n\u00eb t\u00eb cil\u00ebn do t\u00eb demantohej ky lib\u00ebr me p\u00ebrmbajtje propagande p\u00ebr shpifjen e gjenocidit t\u00eb shqiptar\u00ebve ndaj serb\u00ebve, nd\u00ebrsa Ministria p\u00ebr Kultur\u00eb e Republik\u00ebs s\u00eb Kosov\u00ebs, ishte dashur q\u00eb menj\u00ebher\u00eb ta p\u00ebrgatis\u00eb padin\u00eb p\u00ebr t’ia dor\u00ebzuar UNESKO-s, kund\u00ebr dioqez\u00ebs “Rashk\u00eb-Prizren”, p\u00ebr fshehjen apo zhdukjen e figurave t\u00eb trash\u00ebgimis\u00eb shqiptare n\u00ebp\u00ebr freskat e kishave t\u00eb Kosov\u00ebs.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Ryzhdi Baloku Lidhur me p\u00ebrmbajtjen e k\u00ebtij shkrimi, n\u00eb fillim u orientova q\u00eb si tem\u00eb t\u00eb punimit ta shtroj \u00e7\u00ebshtjen e cila do t\u00eb b\u00ebnte fjal\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe g\u00ebnjeshtr\u00ebn si dukuri shoq\u00ebrore, pa ndonj\u00eb prejudikim ndaj askujt. Mir\u00ebpo, k\u00ebto dit\u00eb m\u00eb rastisi ta lexoj nj\u00eb publikim ku flitej p\u00ebr botimin e nj\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":60013,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-60012","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nE V\u00cbRTETA SHQIPTARE DHE G\u00cbNJESHTRAT SERBE P\u00cbR "GJENOCIDIN E SHQIPTAR\u00cbVE NDAJ SERB\u00cbVE" - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/e-verteta-shqiptare-dhe-genjeshtrat-serbe-per-gjenocidin-e-shqiptareve-ndaj-serbeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E V\u00cbRTETA SHQIPTARE DHE G\u00cbNJESHTRAT SERBE P\u00cbR "GJENOCIDIN E SHQIPTAR\u00cbVE NDAJ SERB\u00cbVE" - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Ryzhdi Baloku Lidhur me p\u00ebrmbajtjen e k\u00ebtij shkrimi, n\u00eb fillim u orientova q\u00eb si tem\u00eb t\u00eb punimit ta shtroj \u00e7\u00ebshtjen e cila do t\u00eb b\u00ebnte fjal\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe g\u00ebnjeshtr\u00ebn si dukuri shoq\u00ebrore, pa ndonj\u00eb prejudikim ndaj askujt. 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