{"id":60244,"date":"2020-10-07T07:06:40","date_gmt":"2020-10-07T05:06:40","guid":{"rendered":"https:\/\/fjala.info\/?p=60244"},"modified":"2020-10-07T07:23:02","modified_gmt":"2020-10-07T05:23:02","slug":"gjuha-e-njesuar-nuk-eshte-peme-e-thate-por-lis-ne-gjelberim","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/gjuha-e-njesuar-nuk-eshte-peme-e-thate-por-lis-ne-gjelberim\/","title":{"rendered":"Gjuha e nj\u00ebsuar nuk \u00ebsht\u00eb pem\u00eb e that\u00eb, por lis n\u00eb gjelb\u00ebrim!"},"content":{"rendered":"

Botuar ne “Gazeta Sot” m\u00eb 29 N\u00ebntor 2013<\/em><\/p>\n

Nga Preng Cub LLESHI<\/strong> *<\/p>\n

(Replik\u00eb rreth ideve t\u00eb shkrimit \u201cStandardit t’i hiqen brakeshat<\/a>\u201d!<\/em>)<\/p>\n

M\u00eb vjen r\u00ebnd\u00eb q\u00eb po e citoj titullin e m\u00ebsip\u00ebrm, sepse un\u00eb nuk do t\u00eb guxoja t\u00eb shprehesha n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb p\u00ebrpara nj\u00eb opinioni publik, qoft\u00eb ky edhe i kufizuar n\u00eb hap\u00ebsir\u00ebn e nj\u00eb ode. Por nuk kisha si t\u00eb veproja ndryshe, sepse pik\u00ebrisht ky titull m\u00eb nervozoi dhe m\u00eb detyroi ta lexoj t\u00ebr\u00eb shkrimin e Kolec Traboinit<\/strong> rreth gjuh\u00ebs shqipe t\u00eb nj\u00ebsuar, ose standardit, si po i thon\u00eb, botuar n\u00eb revist\u00ebn \u201cDrini\u201d, Nr. 4, t\u00eb k\u00ebtij viti.<\/p>\n

\u00c7udit\u00ebrisht, edhe Koleci, si edhe disa koleg\u00eb t\u00eb tij n\u00eb Shkod\u00ebr e n\u00eb Kosov\u00eb, v\u00eb n\u00eb sh\u00ebnjest\u00ebr nj\u00ebrin nga mbrojt\u00ebsit e gjuh\u00ebs s\u00eb nj\u00ebsuar shqipe. Se dukej q\u00eb, pas gjuh\u00ebtar\u00ebve t\u00eb shquar Rami Memushaj<\/strong> e Shp\u00ebtim \u00c7u\u00e7ka<\/strong>, radh\u00ebn do ta kishte edhe bashk\u00ebpun\u00ebtori i tyre, akademiku Gjovalin Shkurtaj<\/strong>, i cili duket se \u00ebsht\u00eb pozicionuar n\u00eb mbrojtje t\u00eb vendimeve historike t\u00eb Kongresit t\u00eb Drejtshkrimit t\u00eb vitit 1972.<\/p>\n

Por artikullshkruesi, q\u00eb n\u00eb fillim t\u00eb sulmit, b\u00ebn nj\u00eb gabim serioz: E sulmon \u201ckund\u00ebrshtarin\u201d jo me arm\u00eb t\u00eb reja t\u00eb prodhuara n\u00eb shkenc\u00ebn e gjuh\u00ebsis\u00eb, por me arm\u00ebt e thyera t\u00eb koleg\u00ebve t\u00eb tij, me frazeologji politike! Kjo duket kur Koleci, si me nervoziz\u00ebm, shkruan: \u201cVendosja e tosk\u00ebrishtes n\u00eb baz\u00eb t\u00eb Standardit \u00ebsht\u00eb b\u00ebr\u00eb nga dyshja Hoxha-Shehu dhe marionetat e tyre Kostallari e kompani<\/em>\u201d, ide t\u00eb cil\u00ebs tanim\u00eb i ka dal\u00eb boja. Por, disi ndryshe nga koleg\u00ebt e tij, Koleci sikur paraqitet m\u00eb guximtar. Ai, pothuaj, del hapur kund\u00ebr Standardit, i cili, sipas tij, \u201cnuk mund t\u00eb p\u00ebrmir\u00ebsohet duke u mballosur (?!) me do arna t\u00eb vjetra nga rekuizitat e vjetra t\u00eb gjuh\u00ebsis\u00eb politike<\/em>\u201d (?!), duke i k\u00ebrkuar bashk\u00ebpatriotit t\u00eb tij, Gjovalin Shkurtaj, q\u00eb \u201cgjuh\u00ebtar\u00ebt e Enver Hoxh\u00ebs t’i heqin brakeshat Standardit<\/em>\u201d (?!), pra ta p\u00ebrmbysin at\u00eb dhe t\u00eb krijojn\u00eb nj\u00eb Standard t\u00eb ri mbi baz\u00ebn e geg\u00ebrishtes.<\/p>\n

K\u00ebt\u00eb ide, artikullshkruesi p\u00ebrpiqet ta mbroj\u00eb me gjuh\u00ebn e poetit, kur e krahason geg\u00ebrishten me Hirushen \u201ce p\u00ebrrall\u00ebs, t\u00eb cil\u00ebn e fshihte shtriga, p\u00ebr t\u00eb mos dal\u00eb n\u00eb pah bukuria e vajz\u00ebs<\/em>\u201d. Por gabon keq Koleci n\u00eb krahasimin e tij, sepse asnj\u00eb \u201cshtrig\u00eb\u201d nuk \u00ebsht\u00eb p\u00ebrpjekur t\u00eb fsheh\u00eb bukurin\u00eb e vargut poetik t\u00eb Ndre Mjedes, t\u00eb cilin Dh. Shuteriqi e quante \u201cMjesht\u00ebr i rrall\u00eb i strof\u00ebs dhe i ting\u00ebllim\u00ebs<\/em>\u201d!<\/p>\n

Koleci gabon r\u00ebnd\u00eb n\u00eb krahasimin e tij, sepse shqiptar\u00ebt e kulturuar i kan\u00eb vler\u00ebsuar, si\u00e7 i vler\u00ebsojn\u00eb edhe n\u00eb dit\u00ebt tona, veprat e Rilindasve tan\u00eb t\u00eb m\u00ebdhenj Pashko Vasa, Preng Do\u00e7i, Risto Siliqi, p\u00ebr t\u00eb ardhur deri tek Migjeni e Gjergj Fishta, i cili, p\u00ebr hir t\u00eb unitetit komb\u00ebtar, pat gjetur si pseudonim togfjal\u00ebshin \u201cGeg Toska<\/em>\u201d! Dhe duket qart\u00eb se \u201cshtriga\u201d \u00ebsht\u00eb vet\u00ebm n\u00eb fantazin\u00eb e autorit t\u00eb shkrimit! P\u00ebr k\u00ebt\u00eb d\u00ebshmon jo vet\u00ebm realiteti gjuh\u00ebsor i dit\u00ebve tona, por edhe e gjith\u00eb krijimtaria kulturore e artistike gjat\u00eb gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit nj\u00ebzet, kur drejtonte, si\u00e7 thot\u00eb Koleci, \u201cdiktatura e Enver Hoxh\u00ebs<\/em>\u201d.<\/p>\n

Se shqiptar\u00ebt e zgjuar nuk e harrojn\u00eb \u201cAnsamblin e K\u00ebng\u00ebve dhe t\u00eb Valleve Popullore”, ku zot\u00ebronin jo vet\u00ebm kostumet e mrekullueshme t\u00eb Mal\u00ebsive tona, por edhe k\u00ebng\u00ebt n\u00eb dialektin geg\u00ebrisht! E nj\u00ebjta gj\u00eb ka ndodhur edhe n\u00eb fusha t\u00eb tjera t\u00eb artit, n\u00eb dramaturgji e n\u00eb kinematografi. Se nuk mund t\u00eb harrohen filmat \u201cBesa e kuqe\u201d, \u201cKomisari i Drit\u00ebs\u201d, \u201cK\u00ebshilli i ndrikullave\u201d, \u201c\u00c7ifti i lumtur\u201d e t\u00eb tjera, si\u00e7 nuk mund t\u00eb harrohen dramat \u201cToka jon\u00eb\u201d, \u201cCuca e Maleve\u201d, operat \u201cMrika\u201d e \u201cSk\u00ebnderbeu\u201d e plot vepra t\u00eb tjera, t\u00eb cilave asnj\u00eb \u201cshtrig\u00eb\u201d nuk mundi t’ua fsheh\u00eb bukurin\u00eb, si\u00e7 nuk mund t’ua fsheh\u00eb as n\u00eb dit\u00ebt tona!<\/p>\n

N\u00eb k\u00ebt\u00eb linj\u00eb, Kolec Traboini, si edhe ca koleg\u00eb t\u00eb tij n\u00eb Shkod\u00ebr a n\u00eb Kosov\u00eb, \u201charrojn\u00eb\u201d nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb madhe: Harrojn\u00eb se, kudo n\u00eb bot\u00ebn e qytet\u00ebruar, \u201cgjuha komb\u00ebtare\u201d nuk ka dy baza, por nj\u00eb baz\u00eb dialektore, e cila vendoset si e till\u00eb p\u00ebr shkaqe objektive e subjektive. Dhe nuk mund t\u00eb ndodh\u00eb, si\u00e7 po \u201cb\u00ebn vaki\u201d n\u00eb Shqip\u00ebri, t\u00eb dal\u00eb nj\u00eb \u201ckrahin\u00eb\u201d e t\u00eb thot\u00eb: \u201cDuhet ndryshuar gjuha jon\u00eb komb\u00ebtare! Duhet sjell\u00eb ajo n\u00eb dialektin e krahin\u00ebs son\u00eb<\/em>\u201d!<\/p>\n

Aq m\u00eb tep\u00ebr, n\u00eb realitetin shqiptar nuk ka pse t\u00eb tentohet t\u00eb ngrihen mure midis dy dialekteve t\u00eb gjuh\u00ebs son\u00eb, sepse, p\u00ebr fatin ton\u00eb t\u00eb mir\u00eb, dialektet e shqipes, si\u00e7 kan\u00eb konstatuar gjuh\u00ebtar\u00eb t\u00eb m\u00ebdhenj vendas e t\u00eb huaj, nuk kan\u00eb ndryshime thelb\u00ebsore midis tyre. Se ka t\u00eb drejt\u00eb gjuh\u00ebtari Emil Lafe kur thot\u00eb se \u201cDialekti amtar tosk\u00eb ose geg\u00eb nuk e ka penguar aspak brezin tim, \u2026q\u00eb t\u00eb kuptoj\u00eb e t\u00eb shijoj\u00eb shkrimtar\u00ebt e nj\u00eb dialekti tjet\u00ebr?<\/em>”<\/p>\n

P\u00ebr rrjedhoj\u00eb, bie edhe mendimi i autorit t\u00eb shkrimit, sipas t\u00eb cilit \u201cgegnishtja \u00ebsht\u00eb varrosur si kauz\u00eb, nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb<\/em>\u201d, si\u00e7 bie edhe ideja e tij se \u201cn\u00ebse e anashkalojm\u00eb\u2026 pranin\u00eb e geg\u00ebnishtes n\u00eb Gjuh\u00ebn Letrare Shqipe, na do t\u00eb jemi nj\u00eb deg\u00eb e thame n\u00eb trung t\u00eb kombit<\/em>\u201d(?!) – ide q\u00eb e vret shpirtin e dashamir\u00ebsit t\u00eb gjuh\u00ebs s\u00eb nj\u00ebsuar shqipe! Se krahasimi i m\u00ebsip\u00ebrm, edhe pse i shprehur me nj\u00eb gjuh\u00eb disi poetike, nuk q\u00ebndron dot n\u00eb k\u00ebmb\u00eb p\u00ebrpara realitetit gjuh\u00ebsor n\u00eb Shqip\u00ebri. Sepse, n\u00eb qoft\u00eb se \u201cgeg\u00eb\u201d e \u201ctosk\u00eb\u201d, sipas poetit t\u00eb Rilindjes son\u00eb Komb\u00ebtare Asdreni, \u201cjan\u00eb dy lisa pran\u00eb ngjitur<\/em>\u201d, edhe t\u00eb dy dialektet e shqipes jan\u00eb dy burime t\u00eb pashtershme, q\u00eb e mbajn\u00eb p\u00ebrher\u00eb t\u00eb gjelb\u00ebr lisin madh\u00ebshtor t\u00eb gjuh\u00ebs s\u00eb nj\u00ebsuar shqipe, duke ia shtuar gjethet-fjal\u00eb pa prer\u00eb!<\/p>\n

P\u00ebr k\u00ebt\u00eb bindet kushdo q\u00eb e ka ndjekur pun\u00ebn kolosale t\u00eb gjuh\u00ebtar\u00ebve shqiptar\u00eb gjat\u00eb gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit nj\u00ebzet p\u00ebr mbledhjen e fjalorit t\u00eb begat\u00eb t\u00eb gjuh\u00ebs son\u00eb.<\/p>\n

Mjafton t\u00eb kujtojm\u00eb se Fjalori i Gjuh\u00ebs Shqipe i vitit 1954 p\u00ebrmbante rreth 25 mij\u00eb fjal\u00eb, kurse Fjalori i Gjuh\u00ebs s\u00eb Sotme Shqipe, botuar n\u00eb vitin 1980, p\u00ebrmbante 41 mij\u00eb t\u00eb tilla, nd\u00ebrsa Fjalori Drejtshkrimor i Doktorit t\u00eb Shkencave Rami Memushaj<\/strong>, i vitit 2006, ka mbi 70 mij\u00eb fjal\u00eb<\/strong>.<\/p>\n

Se edhe disa shembuj q\u00eb p\u00ebrpiqet t\u00eb sjell\u00eb Koleci, p\u00ebr t\u00eb \u201dv\u00ebrtetuar\u201d t\u00eb ashtuquajtur\u00ebn supremaci (?!) t\u00eb dialektit \u201cgeg\u00eb\u201d (?!) mbi dialektin \u201ctosk\u00eb\u201d, n\u00eb fakt, nuk shpjegojn\u00eb \u201csupremacin\u00eb\u201d e k\u00ebtij apo atij dialekti mbi tjetrin, por bashk\u00ebveprimin midis tyre. Ato shembuj tregojn\u00eb se t\u00eb dy dialektet, n\u00eb shtegtimin e tyre historik, kan\u00eb marr\u00eb e kan\u00eb dh\u00ebn\u00eb elementet m\u00eb aktive dhe gjuh\u00ebtar\u00ebt tan\u00eb i kan\u00eb fiksuar k\u00ebto elemente n\u00eb veprat m\u00eb t\u00eb mira t\u00eb tyre.<\/p>\n

K\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb duket se ka pasur parasysh edhe krijuesi Mentor Tha\u00e7i<\/em>, i cili strof\u00ebn e par\u00eb t\u00eb nj\u00eb poezie kushtuar gjuh\u00ebs shqipe e formulon me k\u00ebto vargje:<\/p>\n

\u201cSa gegnishte,<\/em>
\nAq tosk’rishte,<\/em>
\nGjuha shqipe<\/em>
\nIlirishte<\/em>\u201d!<\/p>\n

Se jan\u00eb me mij\u00ebra fjal\u00eb t\u00eb dialektit geg\u00ebrisht, edhe pse Standardi \u00ebsht\u00eb nd\u00ebrtuar mbi baz\u00ebn e dialektit tosk\u00ebrisht, q\u00eb kan\u00eb hyr\u00eb natyrsh\u00ebm n\u00eb gjuh\u00ebn ton\u00eb t\u00eb nj\u00ebsuar, shumica e t\u00eb cilave u grumbullua n\u00eb Institutin e Historis\u00eb e t\u00eb Gjuh\u00ebsis\u00eb n\u00eb vitet 1967-1972. Disa prej tyre jan\u00eb: Pishnaj\u00eb, krahnez\u00eb, amtar, dykrenore, loke, kreshnik, gjithkund, bjeshk\u00eb, dashnor, \u00e7etin\u00eb, farefisni, varr\u00eb, zan\u00eb, njoftim, g\u00ebmush\u00eb, kurrkush, ranishte, rinohem, shtojzovalle e t\u00eb tjera e t\u00eb tjera, t\u00eb cilat jan\u00eb fiksuar n\u00eb fjalor\u00ebt e gjuh\u00ebs son\u00eb.<\/p>\n

Ky realitet gjuh\u00ebsor, q\u00eb konstatohet leht\u00eb nga cilido dashamir\u00ebs i gjuh\u00ebs son\u00eb letrare komb\u00ebtare, e rr\u00ebzon, pa m\u00ebdyshje, edhe tez\u00ebn absurde t\u00eb Kolec Traboinit, sipas t\u00eb cil\u00ebs \u201cgjuha shqipe, me at\u00eb baz\u00eb fjalori q\u00eb kemi, \u00ebsht\u00eb si nj\u00eb lis n\u00eb vjesht\u00eb, q\u00eb po i l\u00ebshon gjethet nj\u00eb nga nj\u00eb<\/em>\u201d. Se, edhe n\u00eb qoft\u00eb se autorit i duket k\u00ebshtu, duhej t\u00eb kujtonte vargun mjedian \u201cpas dimnit vjen pranvera<\/em>\u201d, edhe pse gjuha e nj\u00ebsuar po e jeton k\u00ebt\u00eb pranver\u00eb!<\/p>\n

Por lind edhe nj\u00eb pyetje kur d\u00ebgjon opinione t\u00eb tilla: Nga \u00e7’motive niset autori i shkrimit kur th\u00ebrret: \u201cMjer\u00eb ne!<\/em>\u201d dhe pastaj b\u00ebrtet n\u00eb kup\u00eb t\u00eb qiellit: \u201cP\u00ebrse duhet q\u00eb arb\u00ebror\u00ebt tan\u00eb ta ndjejn\u00eb vet\u00ebn t\u00eb huaj n\u00eb k\u00ebt\u00eb far\u00eb Standardi, q\u00eb \u00ebsht\u00eb fund e krye dialekti i nj\u00eb treve t\u00eb ngusht\u00eb gjuh\u00ebsore<\/em>\u201d? Mos vall\u00eb niset nga motive shkencore, se i duket se po prishet e \u201cbastardohet\u201d gjuha jon\u00eb e bukur? Jo!<\/p>\n

Motivi q\u00eb e shtyn Kolecin t\u00eb flas\u00eb kaq ashp\u00ebr kund\u00ebr gjuh\u00ebs son\u00eb letrare komb\u00ebtare, ose kund\u00ebr Standardit, \u00ebsht\u00eb, p\u00ebr fat t\u00eb keq, motivi politik: Urrejtja patologjike ndaj \u00e7do gj\u00ebje t\u00eb krijuar n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shekullit nj\u00ebzet! Prandaj edhe Koleci, si edhe disa koleg\u00eb t\u00eb tij shkodran\u00eb, thot\u00eb si me dhimbje, se Standardi \u201cu imponue nga pushteti i Enver Hoxh\u00ebs<\/em>\u201d, duke shtuar, p\u00ebrs\u00ebri me dhimbje, se \u201cme keqardhje konstatojm\u00eb se, fal\u00eb profesor\u00ebve t\u00eb tij, duhet t’i heqim pasojat e ideologjis\u00eb s\u00eb tij<\/em>\u201d. (?!)<\/p>\n

Por k\u00ebto gjykime, t\u00eb cilat i fryjn\u00eb psikologjis\u00eb antikomb\u00ebtare t\u00eb ndarjes \u201cJug-Veri\u201d, duket se nuk i pranojn\u00eb edhe ca antikomunist\u00eb t\u00eb thekur. Kjo merret vesh kur, n\u00eb nj\u00eb shkrim t\u00eb koh\u00ebve t\u00eb fundit t\u00eb Kristo Zharkalliut, ku lexojm\u00eb: \u201cNuk mohohet q\u00eb ky Kongres (Kongresi i Drejtshkrimit-sh\u00ebnimi im)\u2026 dhe vendimet e marra u b\u00ebn\u00eb n\u00eb kushtet e nj\u00eb diktature t\u00eb eg\u00ebr, por kjo nuk ua zbeh aspak vlerat komb\u00ebtare\u2026 p\u00ebr nj\u00eb gjuh\u00eb t\u00eb nj\u00ebsuar<\/em>\u201d, duke shtuar pastaj se \u201cn\u00eb k\u00ebt\u00eb fush\u00eb nuk ka vend p\u00ebr politik\u00eb, p\u00ebr ideologji dhe p\u00ebr mllef antigjuh\u00ebsor<\/em>\u201d!<\/p>\n

Dhe, n\u00eb fund, dua t’i them shum\u00eb shoq\u00ebrisht Kolecit: Mir\u00eb se me Gjovalin Shkurtaj-n t\u00eb \u201clejohet\u201d t\u00eb flas\u00ebsh edhe \u201cpa dorashka\u201d, po me Akademikun e shquar kosovar – Rexhep Qosja nuk t\u00eb ka hije fjala fyese! Se ky kolos i kultur\u00ebs shqiptare, nuk lufton p\u00ebr t\u00eb mbrojtur \u201carat e tij\u201d n\u00eb Kosov\u00eb, por p\u00ebr t\u00eb mbrojtur Monumentin m\u00eb madh\u00ebshtor t\u00eb kultur\u00ebs shqiptare n\u00eb shekuj – gjuh\u00ebn e nj\u00ebsuar letrare komb\u00ebtare!<\/p>\n

Dhe le ta d\u00ebgjojm\u00eb k\u00ebt\u00eb kolos kur thot\u00eb se \u201cGjuha standarde \u00ebsht\u00eb fryt i p\u00ebrpjekjeve t\u00eb krijimit t\u00eb saj prej Rilindjes komb\u00ebtare e deri sot; \u00ebsht\u00eb fryt i studimeve t\u00eb gjithanshme\u2026 q\u00eb jan\u00eb b\u00ebr\u00eb n\u00eb gjuh\u00ebn shqipe. Gjuh\u00ebn standarde shqipe nuk e ka krijuar politika, nuk e ka krijuar Enver Hoxha! Po ta kishte krijuar, un\u00eb do t’i thosha: \u201cT\u00eb lumt\u00eb! Ke b\u00ebr\u00eb vep\u00ebr madh\u00ebshtore, vepr\u00ebn m\u00eb t\u00eb madhe gjuh\u00ebsore, kulturore, politike, komb\u00ebtare\u2026 n\u00eb jet\u00ebn e popullit shqiptar\u201d!<\/em>\u201d. Dhe ti, Kolec, nuk don ta d\u00ebgjosh Akademikun ton\u00eb t\u00eb madh?!<\/p>\n

*Autor i dymb\u00ebdhjet\u00eb librave poetik\u00eb, publicistik\u00eb, historik\u00eb e gjuh\u00ebsor\u00eb dhe diskutant n\u00eb Kongresin e Drejtshkrimit n\u00eb vitin 1972<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Botuar ne “Gazeta Sot” m\u00eb 29 N\u00ebntor 2013 Nga Preng Cub LLESHI * (Replik\u00eb rreth ideve t\u00eb shkrimit \u201cStandardit t’i hiqen brakeshat\u201d!) 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