{"id":60401,"date":"2020-10-12T21:38:44","date_gmt":"2020-10-12T19:38:44","guid":{"rendered":"https:\/\/fjala.info\/?p=60401"},"modified":"2020-10-12T21:38:44","modified_gmt":"2020-10-12T19:38:44","slug":"poeti-theodhori-proko-ka-rezistuar-ne-traditen-me-te-mire-te-poezise-shqiptare","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/poeti-theodhori-proko-ka-rezistuar-ne-traditen-me-te-mire-te-poezise-shqiptare\/","title":{"rendered":"POETI THEODHORI PROKO KA REZISTUAR N\u00cb TRADIT\u00cbN M\u00cb T\u00cb MIR\u00cb T\u00cb POEZIS\u00cb SHQIPTARE"},"content":{"rendered":"

P\u00ebr nj\u00eb lib\u00ebr t\u00eb dikursh\u00ebm me poezi t\u00eb Theodhori Prokos \u201cNektari m\u00eb i \u00ebmb\u00ebl\u201d, Neraida, Tiran\u00eb 2016<\/p><\/blockquote>\n

Vargjet i kam mbjell\u00eb si lulet,<\/em>
\nMe merak prej bah\u00e7evani,<\/em>
\nI kam ngrohur me frym\u00ebn time,<\/em>
\nT\u00eb \u00e7elin gonxhe si jargavani.<\/em><\/p>\n

Nga Enver Lepenica<\/strong><\/p>\n

Kur kam mbaruar pun\u00ebt e dit\u00ebs dhe shtrihem t\u00eb shlodhem, hedh syt\u00eb nga biblioteka dhe marr nj\u00eb lib\u00ebr p\u00ebr ta lexuar. K\u00ebt\u00eb radh\u00eb mora librin me poezi t\u00eb Theodhori Prokos, \u201cNektari m\u00eb i \u00ebmb\u00ebl<\/em>\u201d, q\u00eb m\u00eb la mbresa, e q\u00eb po i parashtroj n\u00eb k\u00ebt\u00eb shkrim. N\u00eb 215 faqe t\u00eb k\u00ebtij libri, p\u00ebrmblidhen 180 poezi t\u00eb redaktuara nga Kleo Lati.<\/p>\n

Dashuria e pa kufishme q\u00eb poeti gjysh ka p\u00ebr nipin Joanin, i ka dh\u00ebn\u00eb edhe titullin librit: \u201cTi \u00e7apk\u00ebm dhe yll i bukur,\/ Si filizi n\u00eb shp\u00ebrthim,\/ Un\u00eb i urt\u00eb e plak i muzgur, \/ Si nj\u00eb dit\u00eb n\u00eb per\u00ebndim<\/em>\u201d. Poezia mbyllet me merakun e poetit q\u00eb nipi ti ngjaj\u00eb gjyshit q\u00eb shkroi vagje.
\nPoezia m\u00eb solli n\u00eb mendje t\u00eb ndierin mikun tim, professor Nexhat Mersinin, q\u00eb kur kthehej nga Kanadaja ku kishte qen\u00eb tek vajza e tij shkenc\u00ebtare me em\u00ebr t\u00eb madh, m\u00eb tha: \u201cEnver, atje jam me nipin. N\u00eb t\u00eb ri njeriu e ka dashurin\u00eb tek f\u00ebmij\u00ebt, por Zoti nuk na l\u00eb pa dashuri. N\u00eb mosh\u00eb t\u00eb thyer dashurin\u00eb e kemi tek nipat dhe mbesat<\/em>\u201d.<\/p>\n

Theodhori Proko pa dyshim \u00ebsht\u00eb nga poet\u00ebt m\u00eb produktiv t\u00eb Vlor\u00ebs. N\u00eb poezit\u00eb e k\u00ebtij v\u00ebllimi shfaqet bota e ndjeshme e tij, shqet\u00ebsimi p\u00ebr shoq\u00ebrin\u00eb. Nd\u00ebrkaq, poetin e mundon dilema e problemeve dhe halleve t\u00eb shumta q\u00eb ka shoq\u00ebria jon\u00eb. Proko \u00ebsht\u00eb i urt\u00eb, nuk di ta ngrej z\u00ebrin, nuk b\u00ebn zhurm\u00eb p\u00ebr krijimtarin\u00eb e tij, por di t\u00eb gdhendi n\u00eb vargje ndjenjat e mendimet p\u00ebr shoq\u00ebrin\u00eb.<\/p>\n

\u00cbsht\u00eb jasht\u00eb fuqive t\u00eb mia, si ekonomist, p\u00ebr t\u00eb analizuar dhe vler\u00ebsuar vepr\u00ebn e poetike t\u00eb Theodhori Prokos po m\u00eb shum\u00eb un\u00eb mora detyr\u00ebn e lajm\u00ebsit se lexuesi nuk duhet t\u00eb humbas\u00eb rastin pa lexuar \u201cNektarin m\u00eb t\u00eb \u00ebmb\u00ebl<\/em>\u201c t\u00eb k\u00ebtij poeti, e aq m\u00eb tep\u00ebr n\u00eb kufijt\u00eb e nj\u00eb artikulli s\u2019mund t\u00eb themi gjith\u00eb\u00e7ka q\u00eb ndiejm\u00eb.<\/p>\n

Megjith\u00eb drujtjen time q\u00ebllimit tim p\u00ebr t\u2019ia b\u00ebr\u00eb t\u00eb njohur publikut vepr\u00ebn e Theodhori Prokos ia kam arritur.<\/p>\n

* * *<\/p>\n

N\u00eb poezit\u00eb e para t\u00eb k\u00ebtij v\u00ebllimi poeti trajton luft\u00ebn p\u00ebrdit\u00ebshme t\u00eb njeriut, p\u00ebr t\u00eb triumfuar mbi v\u00ebshtir\u00ebsit\u00eb dhe pengesat e jet\u00ebs, k\u00ebshtu ai p\u00ebrshkruan jet\u00ebn e tij: \u201cT\u00eb dy bashk\u00eb, o jeta ime, \/ Sup m\u00eb sup k\u00ebsaj rruge ec\u00ebm, \/ Diku vrapuam posi dreri, \/ Diku ram\u00eb e diku ngec\u00ebm.<\/em>” (f.5)<\/p>\n

Nd\u00ebrsa n\u00eb poezin\u00eb pasuse poeti arrin n\u00eb p\u00ebrfundimun se do t\u00eb jemi n\u00eb luft\u00eb me vetveten, p\u00ebr t\u00eb mos na mposhtur mendimet e liga.<\/p>\n

M\u00eb tutje ai i ngre himn njeriut t\u00eb thjesht\u00eb q\u00eb nuk lakmon podiume e foltore q\u00eb nuk lakmon uiski e martini por: \u201cNj\u00eb god\u00eb raki dhe nj\u00eb qep\u00eb,\/ p\u00ebr mua jan\u00eb k\u00ebnaq\u00ebsi m\u00eb vete<\/em>\u201d, thot\u00eb poeti.<\/p>\n

N\u00eb poezin\u00eb \u201cKapu te vetja jote\u201d, poeti e shikon triumfin n\u00eb jet\u00eb tek besimi dhe mb\u00ebshtetja tek vetvetja.<\/p>\n

Diku poeti me nj\u00eb gjuh\u00eb fine krahason t\u00eb dehurin me raki, me t\u00eb dehurin nga dashuria: \u201cTi je b\u00ebr\u00eb tap\u00eb me raki,\/ Un\u00eb i dehur nga nj\u00eb vshtrim\u201d, pra t\u00eb dy jan\u00eb t\u00eb dehur, njeri k\u00ebrkon god\u00ebn e tjetri: \u201cKu t\u2019i gjej prap\u00eb ata sy, \/ Q\u00eb m\u00eb ndezen si qiri<\/em>\u201d.<\/p>\n

Poeti shpreh dashurin\u00eb pa kushte p\u00ebr atdheun: \u201cT\u00eb kam dashur dhe t\u00eb dua\/ Plakur rrudhur sido q\u00eb je,\/ S\u2019e mohoj dot veten time\/ T\u00eb kam m\u00ebm\u00eb, t\u00eb kam atdhe<\/em>\u201d. ( 59)<\/p>\n

N\u00eb poezin\u00eb e Prokos d\u00ebgjohen britmat e popullit p\u00ebr hallet dhe problemet e p\u00ebrdit\u00ebshme t\u00eb tyre. K\u00ebshtu ai b\u00ebhet m\u00eb shum\u00eb se poet, b\u00ebhet interpret i britmave t\u00eb popullit p\u00ebr jet\u00ebn e v\u00ebshtir\u00eb. Ankesat e p\u00ebrdit\u00ebshme t\u00eb qytetar\u00ebve merren dhe vendosen n\u00eb poezin\u00eb e tij n\u00eb at\u00eb form\u00eb q\u00eb ndikon n\u00eb gjykimin e shoq\u00ebris\u00eb.<\/p>\n

Pra kemi t\u00eb b\u00ebjm\u00eb me nje poezi me ide, me mesazhe, nj\u00eb poezi q\u00eb lexohet me \u00ebndje, q\u00eb prek m\u00ebndjen dhe shpirtin e lexuesit. K\u00ebshtu n\u00eb poezin\u00eb \u201cN\u00eb udh\u00ebkryq<\/em>\u201d, me nj\u00eb gjuh\u00eb t\u00eb bukur dhe metaforike ai prek \u00e7\u00ebshtjen e emigracionit: \u201cT\u00eb rri k\u00ebtu…? Po si t\u00eb jetoj…?\/ Nj\u00eblloj m\u00eb duket horizonti,\/ Det \u2013 andej, e lum – k\u00ebtej<\/em>\u201d. Poezia e tij regjistron ngjarjet e njer\u00ebzve t\u00eb mundur e t\u00eb varf\u00ebr, k\u00ebshtu ai b\u00ebhet interpret i shpirtit t\u00eb popullit t\u00eb tij. Studenti q\u00eb ka mbaruar universitetin me dhjeta paraqitet p\u00ebr pun\u00eb, por n\u00eb zyr\u00ebn e shefit t\u00eb madh merr nj\u00eb p\u00ebrgjigje asgjesuese: \u201cK\u00ebt\u00eb, (diplom\u00ebn) m\u00eb tha, vare n\u00eb qaf\u00eb p\u00ebr hajmali\/ Teser\u00eb partie a ke, mor zotri?<\/em>\u201d (f.169)<\/p>\n

\u00cbsht\u00eb e dhim\u00ebshme, plaga e shoq\u00ebris\u00eb son\u00eb q\u00eb njer\u00ebzit vler\u00ebsohen nga kontributi q\u00eb japin n\u00eb partit\u00eb politike dhe jo nga vlerat, plag\u00eb q\u00eb e l\u00eb shoq\u00ebrin\u00eb n\u00eb prapambetje.<\/p>\n

Dashuria p\u00ebr Theodhori Prokon \u00ebsht\u00eb komplekse. Poeti nxjerr nga vargu i poet\u00ebve klasik\u00eb, sikund\u00ebr jan\u00eb Lasgushi dhe Ali Asllani, frym\u00ebn e k\u00ebng\u00ebs mbi dashurin\u00eb, duke shtruar edhe si koncept t\u00eb meditimit poetik. Poezia e tij ka nj\u00eb gjuh\u00eb fine, mbresl\u00ebn\u00ebse kur shkruan se kishte pir\u00eb e ishte dehur nga se vajz\u00ebn e romanit n\u00eb dor\u00ebshkrim e kishte vrar\u00eb! \u201cDhe rash\u00eb p\u00ebrmbyes e vajtova,\/ Deri von\u00eb ndaj t\u00eb gdhir\u00eb<\/em>\u201d.<\/p>\n

Poezia \u201cPorosit\u00eb e n\u00ebn\u00ebs<\/em>\u201d, nga m\u00eb t\u00eb bukurat e k\u00ebtij v\u00ebllimi, nuk mund t\u00eb harrohet. E kush nuk shkroi p\u00ebr n\u00ebn\u00ebn? Po sejcili n\u00eb m\u00ebnyr\u00ebn e vet, e sejcila poezi \u00ebsht\u00eb e bukur, se prek zemr\u00ebn e m\u00ebndjen, k\u00ebshtu edhe poetit ton\u00eb i del n\u00eb \u00ebnd\u00ebrr n\u00ebna me shum\u00eb porosi, dhe poetin:<\/p>\n

Nga dhimbja zemra m\u00eb l\u00ebshon,<\/em>
\nN\u00eb lot mbytem nga t\u00eb qar\u00ebt,<\/em>
\nAh, moj n\u00ebn\u00eb, psher\u00ebti me shpirt,<\/em>
\nTy t\u00eb kam mbi gjith t\u00eb gjall\u00ebt.<\/em><\/p>\n

Po k\u00ebshtu poeti vajton, qan e loton edhe p\u00ebr baban\u00eb: “Sikur t\u00eb ishte n\u00eb dor\u00ebn time\/ T\u00eb mos shuhej kandili yt,\/ Me pika gjaku nga trupi im,\/ Do ta ushqeja dit\u00eb p\u00ebr dit\u00eb<\/em>.” (f. 39)
\nTe nj\u00eb poezi tjet\u00ebr poeti n\u00eb mosh\u00ebn e pleq\u00ebris\u00eb n\u00eb tre strofa na l\u00eb mbresa p\u00ebr shfaqjen natyrore t\u00eb d\u00ebshirave njer\u00ebzore edhe n\u00eb mosh\u00ebn e thyer: \u201cIku, shkoi, zjarri u shua \/ Po lakmia s\u2019ka t\u00eb sosur, \/ Zemra s\u2019mba m\u00eb dritherima, \/ Syri sheh e s\u2019ka t\u00eb ngopur<\/em>.” (f. 28)<\/p>\n

N\u00eb emigracion poeti sheh shokun e klas\u00ebs dhe afrohet t\u2019i flas\u00eb, por ai i thot\u00eb: \u201cMe cilin kam nderin t\u00eb flas, s\u2019t\u00eb kuptoj tha, nuk flet greqisht? Poeti ndjen dhimbje shpirti me k\u00ebta bastard\u00eb t\u00eb rac\u00ebs njer\u00ebzore, q\u00eb harrojn\u00eb gjuh\u00ebn e n\u00ebn\u00ebs dhe atdheun ku kan\u00eb lindur e ku kan\u00eb varrin e t\u00eb par\u00ebve<\/em>.” (f.30)<\/p>\n

Poetit i dhemb zemra kur troket n\u00eb der\u00ebn e ish shokut q\u00eb tashm\u00eb shef dhe p\u00ebrpara i del sekretaria e i thot\u00eb se shefi nuk pret. E megjith\u00ebat\u00eb poeti \u00ebsht\u00eb zem\u00ebrbut\u00eb kur thot\u00eb: \u201cP\u00ebr ty n\u00eb shprit ndjeva keqardhje\/ Kolltuku kaq shum\u00eb t\u00eb t\u00eb ket\u00eb tjet\u00ebrsuar.<\/em>” ( f. 99)<\/p>\n

Te poezia \u201cMoj Sarand\u00eb e moj Delvin\u00eb<\/em>\u201d, poetit i dhemb zemra se ik\u00ebn djemt\u00eb dhe e lan\u00eb, \u201cZjarri i mallit ju zhuriti,\/ Moj Sarand\u00eb e moj Delvin\u00eb<\/em>\u201d.<\/p>\n

N\u00eb disa poezi trajtohet karakteri njer\u00ebzor. Poeti mbron iden\u00eb se njeriu duhet t\u00eb rroj\u00eb me djers\u00ebn e ballit, dhe duhet t\u00eb jetoj\u00eb jo vet\u00ebm p\u00ebr veten e tij, por edhe p\u00ebr shoq\u00ebrin\u00eb. (f. 40)<\/p>\n

N\u00eb poezin\u00eb \u201cGuxoj t\u00eb flas me Zotin\u201d, me gjuh\u00eb filozofike trajtohet \u00e7\u00ebshtja e pa shpegueshme: \u201cPse ta vuaj dhimbjen un\u00eb\/ Dhe shkaktari t\u00eb b\u00ebj\u00eb sehir?<\/em>\u201d.<\/p>\n

Po ashtu l\u00ebshohet klithma se shpirtin njeriu nuk duhet ta shes\u00eb: \u201cpa shpirt s\u2019do isha m\u00eb njeri<\/em>\u201d, thot\u00eb poeti. (f.43) Poeti nuk b\u00ebhet merak se sa vite ka kaluar n\u00eb jet\u00eb dhimbja e tij \u00ebsht\u00eb se sa \u201csa prej tyre shkuan kot<\/em>\u201d (f. 54)<\/p>\n

Me poezin\u00eb \u201cMalli m\u2019u kthye n\u00eb dhimbje<\/em>\u201d poeti na p\u00ebrcjell dhimbjen njer\u00ebzore kur takon pa pritur profesorin e tij dhe e v\u00ebshtron at\u00eb me mall, por: \u201cGjith\u00eb\u00e7ka tjet\u00ebr ishte tretuar\/ Me gishta b\u00ebnte llogarin\u00eb,\/ Fliste n\u00ebn buz\u00eb e p\u00ebshp\u00ebriste\/ Sa m\u00eb mbeten p\u00ebr insulin\u00eb?<\/em>\u201d (163)
\nEmigracionit dhe plag\u00ebt q\u00eb vijn\u00eb prej tij poeti i ka kushtuar disa poezi n\u00eb forma t\u00eb ndryshme, por poezia \u201cK\u00ebng\u00eb e re, histori e vjet\u00ebr<\/em>\u201d, lexohet me dhimbje q\u00eb vjen nga largimi i t\u00eb rinjve nga atdheu dhe pasojat q\u00eb mbeten pas.<\/p>\n

Nuk mund t\u00eb mos preket zemra njer\u00ebzore kur n\u00ebna i shkruan let\u00ebr t\u00eb birit: \u201cDit\u00ebt shtyjm\u00eb, un\u00eb dhe yt at\u00eb\/ Pak nga pak mblidhet litari,\/ Sot t\u00eb presim te pragu i sht\u00ebpis\u00eb,\/ Nes\u00ebr do t\u00eb flasim nga varri<\/em>\u201d. E po t\u00eb m\u00eb pyeste mua Theodhori Proko do ti thoshja se titulli i k\u00ebsaj poezie duhet t\u00eb ishte: \u201cNes\u00ebr do t\u00eb flasim nga varri<\/em>\u201d.<\/p>\n

V\u00ebllimi poetik \u201cNektari m\u00eb i \u00ebmb\u00ebl<\/em>\u201d, mbyllet me k\u00ebto vargje:<\/p>\n

Po kjo pun\u00eb \u00ebsht\u00eb si qiriu,<\/em>
\nKur ndizet edhe do t\u00eb tretet,<\/em>
\nLum ai q\u00eb b\u00ebn t\u00eb mira,<\/em>
\nFlake kujtimi do t\u00eb mbetet.<\/em> (f. 207)<\/p>\n

P\u00ebrfundime<\/strong>
\nN\u00eb koh\u00ebn e sotme kur poezia shfaqet n\u00eb shum\u00eb forma poeti Theodhori Proko ka rezistuar n\u00eb tradit\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb poezis\u00eb shqiptare. Rezistenca e tij p\u00ebr t\u00eb q\u00ebndruar n\u00eb tradit\u00ebn e poezis\u00eb s\u00eb Ali Asllanit e Lasgush Poradecit \u00ebsht\u00eb ushqyer n\u00eb radh\u00eb t\u00eb par\u00eb nga dashuria e poetit p\u00ebr vendin dhe poezin\u00eb.<\/p>\n

Ai ec\u00ebn n\u00eb gjurm\u00ebt e poezis\u00eb tradit\u00ebs sepse ata q\u00eb hodh\u00ebn bazat e k\u00ebsaj poezie q\u00eb nga Rilindja kan\u00eb mbetur edhe sot e k\u00ebsaj dite t\u00eb pa tejkaluar n\u00eb fuqin\u00eb e krijimtaris\u00eb s\u00eb tyre p\u00ebr t\u00eb dep\u00ebrtuar tek populli e p\u00ebr t\u2019u p\u00ebrvet\u00ebsuar prej tij.<\/p>\n

Tek lexojm\u00eb vargjet e poezive t\u00eb Prokos:<\/p>\n

O mendime q\u00eb m\u00eb vini<\/em>
\nSi mysafir\u00eb t\u00eb pa ftuar,<\/em>
\nMa b\u00ebt\u00eb m\u00ebndjen katrahur\u00eb<\/em>
\nBrenda kok\u00ebs duke zhurmuar.<\/em> (f. 196)<\/p>\n

A nuk na kujtojn\u00eb k\u00ebto vargje poezin\u00eb tradicionale te Rilindjes, t\u00eb Ali Asllanit dhe Lasgush Poradecit? K\u00ebshtu Theodhori Proko vazhdon tradit\u00ebn e poezis\u00eb shqipe aq t\u00eb dashur dhe t\u00eb d\u00ebsh\u00ebruar nga populli. Ai shkruan me rim\u00eb dhe i ka v\u00ebn\u00eb vetes detyr\u00eb q\u00eb iden\u00eb, mesazhin ta shfaq p\u00ebrmes poezis\u00eb tradicionale, me strofa kat\u00ebrshe, me vargje standarde tet\u00ebrrok\u00ebshe.<\/p>\n

Edhe p\u00ebr nga arsenali i figuracionit poetik, ai ka p\u00ebrdorur nj\u00eb s\u00ebr\u00eb figurash, si: metafor\u00eb, krahasim, epitet, simbol etj. Vargu i tij t\u00eb nxit\u00eb ta lexosh edhe p\u00ebr muzikalitetin q\u00eb krijon. Vargu \u00ebsht\u00eb i matur dhe i ngjeshur me rim\u00eb t\u00eb alternuar, duke krijuar k\u00ebshtu ritmin q\u00eb shkakton muzikalitetin e vargut.<\/p>\n

Teksa e lexojm\u00eb fund e krye v\u00ebllimin me poezi t\u00eb Theodhori Prokos na vijn\u00eb mesazhe jete q\u00eb na emocionojn\u00eb dhe na frym\u00ebzojn\u00eb p\u00ebr iden\u00eb dhe mesazhin, q\u00eb p\u00ebr\u00e7ojn\u00eb te lexuesi.<\/p>\n","protected":false},"excerpt":{"rendered":"

P\u00ebr nj\u00eb lib\u00ebr t\u00eb dikursh\u00ebm me poezi t\u00eb Theodhori Prokos \u201cNektari m\u00eb i \u00ebmb\u00ebl\u201d, Neraida, Tiran\u00eb 2016 Vargjet i kam mbjell\u00eb si lulet, Me merak prej bah\u00e7evani, I kam ngrohur me frym\u00ebn time, T\u00eb \u00e7elin gonxhe si jargavani. Nga Enver Lepenica Kur kam mbaruar pun\u00ebt e dit\u00ebs dhe shtrihem t\u00eb shlodhem, hedh syt\u00eb nga biblioteka […]<\/p>\n","protected":false},"author":1,"featured_media":60402,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8,10],"tags":[],"class_list":["post-60401","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi","category-poezi"],"yoast_head":"\nPOETI THEODHORI PROKO KA REZISTUAR N\u00cb TRADIT\u00cbN M\u00cb T\u00cb MIR\u00cb T\u00cb POEZIS\u00cb SHQIPTARE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/poeti-theodhori-proko-ka-rezistuar-ne-traditen-me-te-mire-te-poezise-shqiptare\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POETI THEODHORI PROKO KA REZISTUAR N\u00cb TRADIT\u00cbN M\u00cb T\u00cb MIR\u00cb T\u00cb POEZIS\u00cb SHQIPTARE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"P\u00ebr nj\u00eb lib\u00ebr t\u00eb dikursh\u00ebm me poezi t\u00eb Theodhori Prokos \u201cNektari m\u00eb i \u00ebmb\u00ebl\u201d, Neraida, Tiran\u00eb 2016 Vargjet i kam mbjell\u00eb si lulet, Me merak prej bah\u00e7evani, I kam ngrohur me frym\u00ebn time, T\u00eb \u00e7elin gonxhe si jargavani. 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