{"id":60760,"date":"2020-10-25T03:26:38","date_gmt":"2020-10-25T01:26:38","guid":{"rendered":"https:\/\/fjala.info\/?p=60760"},"modified":"2020-10-25T03:46:06","modified_gmt":"2020-10-25T01:46:06","slug":"sinopse-per-skenderbeun","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/sinopse-per-skenderbeun\/","title":{"rendered":"\u201cSINOPSE P\u00cbR SK\u00cbNDERBEUN\u201d"},"content":{"rendered":"

Analiza per librin e fundit te Moikom Zeqos “Sinopse per Skenderbeun” botuar pas vdekjes nga Erik Botime<\/p><\/blockquote>\n

Prof. Dr. Josif Papagjoni<\/strong><\/p>\n

…Vrapojm\u00eb n\u00eb jet\u00eb. B\u00ebjm\u00eb di\u00e7ka, edhe di\u00e7ka tjet\u00ebr, dhe nj\u00eb tjet\u00ebr. Nuk ngopemi. Ritmi marramend\u00ebs na lodh. Egua na lodh. Edhe shkrimtari vrapon, por ndryshe. Pas nj\u00eb libri, edhe nj\u00eb tjetri, edhe nj\u00eb t\u00eb pes\u00ebmb\u00ebdhjeti, t\u00eb shtat\u00ebdhjeti… Aq libra ka shkruar Moikomi. Ai ve\u00e7se ka vrapuar n\u00eb fush\u00ebn e bardh\u00eb t\u00eb letr\u00ebs. Lib\u00ebr pas libri. E s\u00ebrish nj\u00eb tjet\u00ebr lib\u00ebr i buiste n\u00eb kok\u00eb. Teksa s\u00ebmundja po e vinte p\u00ebrfund ai kishte nj\u00eb merak. Donte t\u2019i jepte dor\u00ebn e fundit librit p\u00ebr Gjergj Kastriotin-Sk\u00ebnderbeun, t\u00eb fundit lib\u00ebr. Ishte nj\u00eb ide e lindur qysh n\u00eb mosh\u00eb t\u00eb hershme, sikurse e pohon ai vet\u00eb. Nuk synonte mir\u00ebfilli nj\u00eb histori e varg\u00ebzim betejash p\u00ebr heroin, por nj\u00eb portret, nj\u00eb mend\u00ebsi prej lidershipi, nj\u00eb q\u00ebndrim politik, nj\u00eb dimension nd\u00ebrkomtar, nj\u00eb qasje t\u00eb shpenguar. Dhe t\u00eb gjitha k\u00ebto t\u00eb vinin n\u00eb form\u00ebn e sytheve t\u00eb ve\u00e7ant\u00eb dhe subjekteve studimor\u00eb t\u00eb m\u00ebvetsh\u00ebm, argumente q\u00eb pohonin nj\u00ebri-tjetrin duke mbetur po aq t\u00eb vet\u00ebmjaftuesh\u00ebm, me integritetin e tyre tematik, me risit\u00eb dhe zbulesat. Kishte hasur gjat\u00eb shfletimeve t\u00eb shumta mjaft libra, artikuj, ide, mendime mbi figur\u00ebn e Sk\u00ebnderbeut, p\u00ebrthyerjet q\u00eb ajo kishte n\u00eb autor\u00eb me r\u00ebnd\u00ebsi qysh nga mesjeta e m\u00eb k\u00ebtej.<\/p>\n

Pik\u00ebrisht k\u00ebt\u00eb opus libror mbi Sk\u00ebnderbeun dhe vepr\u00ebn e tij ai donte ta shnd\u00ebrronte n\u00eb nj\u00eb lib\u00ebr multidimensional. Vet\u00eb sakaq kishte shkruar mjaft shkrime, kishte hulumtuar dhe b\u00ebr\u00eb zbulesa interesante. Dhe t\u00eb gjitha donte t\u2019i derdhte fal\u00eb nj\u00eb konceptimi q\u00eb do t\u00eb linte pas v\u00ebshtrimin \u201ckriticist\u201d, pra dhe at\u00eb akribik, demitizues, duke u rrekur drejt nj\u00eb dije gjith\u00ebp\u00ebrfshir\u00ebse t\u00eb prerjes vertikale e abstraguese, e cila do t\u00eb p\u00ebrfshihej gjegj\u00ebsisht disiplin\u00ebs shkencore historike. Po jo vet\u00ebm. Ai nuk do t\u00eb merrej thjesht me aktin e pashembullt historik, por me krejt epok\u00ebn dhe at\u00eb \u00e7far\u00eb p\u00ebrfaq\u00ebsonte Gjergj Kastrioti; pra, me nj\u00eb dije t\u00eb posa\u00e7me, q\u00eb Moikomi e quante: SK\u00cbNDERBEOLOGJI. Dhe librin e titulloi \u201cSinopse p\u00ebr Sk\u00ebnderbeun<\/em>\u201d.<\/p>\n

\"\" Qen\u00eb dy momente cytjesh q\u00eb M. Zeqo ta niste k\u00ebt\u00eb nd\u00ebrmarrje studimore t\u00eb nj\u00eb hap\u00ebsire t\u00eb gjer\u00eb: e para ishte vizita n\u00eb K\u00ebshtjell\u00ebn Borgar n\u00eb Franc\u00eb m\u00eb 1991, ku n\u00eb 100 portrete t\u00eb njer\u00ebzve m\u00eb t\u00eb shquar t\u00eb historis\u00eb njer\u00ebzore ishte dhe nj\u00eb portret i Gjergj Kastriotit; e dyta ishte varri monumental i Mar\u00ebs, motr\u00ebs s\u00eb Sk\u00ebnderbeut, pran\u00eb K\u00ebshtjell\u00ebs s\u00eb Zhabjakut n\u00eb Malin e Zi. M\u00eb pas, kur Moikomi ishte drejtor i Muzeut Komb\u00ebtar, me rastin e 600 vjetorit t\u00eb lindjes, n\u00eb simpoziumin shkencor nd\u00ebrkomb\u00ebtar kushtuar heroit ton\u00eb komb\u00ebtar ai mbajti referatin kryesor dhe p\u00ebrgatiti nj\u00eb koleksion t\u00eb veprave t\u00eb artit kushtuar Gjergj Kastriotit, ikona, k\u00ebmbana t\u00eb shekujve XIV dhe XV, q\u00eb u kataloguan prej tij. Nj\u00eb udh\u00ebtim i q\u00ebllimt\u00eb n\u00eb Gjermani solli edhe botimin e \u201cKodikut t\u00eb Sk\u00ebnderbeut\u201d, q\u00eb ndodhej n\u00eb Bibliotek\u00ebn e Vajmarit. Kjo qe pjesa e zbulimeve dokumentare, por nj\u00eb tis thuajse \u00ebnd\u00ebrror rrinte p\u00ebrher\u00eb trurit t\u00eb tij q\u00eb sh\u00ebmb\u00eblltyr\u00ebn heroike t\u00eb f\u00ebmij\u00ebris\u00eb dhe adoleshenc\u00ebs, Sk\u00ebnderbeun e Akaki Khoravas me shpat\u00ebn e tij t\u00eb madhe si nj\u00eb Eskalimbur n\u00eb filmin e famsh\u00ebm shqiptaro-sovjetik, ta derdhte n\u00eb libra, vargje, shkrime, esse, ta rib\u00ebnte, ta ringjallte me mir\u00eb se regjisori rus Sergej Yutkevich. Prej atij tisi legjendarizues t\u00eb viteve, kur fantazia bredh e harbuar p\u00ebrfytyrimeve, nuk donte t\u00eb hiqte dor\u00eb. Mbeti trurit t\u00eb tij si vizllim h\u00ebnor…
\n\u2022
\nI pak\u00ebnaqur me hartimin e l\u00ebnd\u00ebs dhe plot\u00ebrin\u00eb e saj, ai ishte i nd\u00ebrgjegjsh\u00ebm se \u201cky botim ende nuk e ka statusin e librit publik, por n\u00eb shum\u00eb pak kopje, \u00ebsht\u00eb thjesht nj\u00eb paraqitje e t\u00ebr\u00eb materialit, q\u00eb ende ka nevoj\u00eb p\u00ebr t\u2019u p\u00ebrpunuar dhe n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb t\u00eb pajiset me referencat e domosdoshme shkencore, p\u00ebr t\u00eb marr\u00eb form\u00ebn p\u00ebrfundimtare\u201d.<\/p>\n

Dor\u00ebshkrimin e vitit 1918, \u201cq\u00eb sh\u00ebrbente m\u00eb tep\u00ebr p\u00ebr pun\u00eb t\u00eb m\u00ebtejshme\u201d, Moikomi e plot\u00ebsoi, e p\u00ebrpunoi, i dha form\u00ebn q\u00eb kishte paramenduar. E di se ai do ta mbante ende n\u00ebp\u00ebr duar gjersa t\u2019i jepte at\u00eb p\u00ebrmas\u00eb e pesh\u00eb q\u00eb e \u00ebnd\u00ebrronte, por \u201cfati i zi\u201d qe m\u00eb i shpejt\u00eb se ai dhe e mori. N\u00eb vitin 2020, ndon\u00ebse pas vdekjes s\u00eb tij, Sht\u00ebpia Botuese \u201cErik\u201d m\u00eb n\u00eb fund ia dha lexuesit si p\u00ebr t\u00eb plot\u00ebsuar nj\u00eb amanet dhe nj\u00eb peng t\u00eb vet\u00eb autorit.<\/p>\n

I kredhur n\u00eb leximin e k\u00ebsaj sage sa historike e hulumtuese aq dhe ftill\u00ebzuese e me p\u00ebrftesa ideologjike un\u00eb e ripash\u00eb figur\u00ebn e heroit komb\u00ebtar nga nj\u00eb tjet\u00ebr dritare, t\u00eb nj\u00eb stili tjet\u00ebr, ku gj\u00ebllin nj\u00eb mendim l\u00ebvrinj\u00ebs, aspak pedant, aspak \u201cakademik\u201d, i ngrysur, disi dembel. \u00cbsht\u00eb nj\u00eb qasje krahasimtare ku p\u00ebrmasa e personazhit e tejkalon ndjesh\u00ebm kronik\u00ebn, e sfidon dijen empirike t\u00eb betejave me turqit, marr\u00ebdh\u00ebniet politike me Venetikun, ato me Papatin, me fqinj\u00ebt, marr\u00ebdh\u00ebniet nd\u00ebrshqiptare etj. Libri \u00ebsht\u00eb ndar\u00eb n\u00eb shtat\u00eb kapituj, ani pse nuk kan\u00eb nj\u00eb kufiz\u00eb rrept\u00ebsisht t\u00eb p\u00ebrcaktuar. Brenda nj\u00eb argumenti shpesh hyjn\u00eb rrjedha t\u00eb tjera shpjeguese e informuese.<\/p>\n

P\u00ebr t\u2019i \u00e7elur horizontin e nevojsh\u00ebm sintez\u00ebs s\u00eb vet, Zeqo e koncepton studimin mbi figur\u00ebn e Sk\u00ebnderbeut, madje edhe t\u00eb epok\u00ebs s\u00eb tij, si nj\u00eb fush\u00eb studimore t\u00eb mir\u00ebfillt\u00eb, pra si nj\u00eb \u201cdije\u201d, si nj\u00eb \u201clogos\u201d, andaj dhe ngulmon ta e quaj\u00eb at\u00eb \u201cSk\u00ebnderbeologjia shqiptare\u201d.<\/p>\n

Kjo n\u00ebnkupton gati nj\u00eb kated\u00ebr a institut studimor, ku t\u00eb p\u00ebrfshihen autor\u00ebt kryesor\u00eb q\u00eb jan\u00eb marr\u00eb me Sk\u00ebnderbeun dhe epok\u00ebn e tij rrjedhave t\u00eb koh\u00ebs. D\u00ebshira p\u00ebr ta konceptuar at\u00eb si dije gjith\u00ebp\u00ebrfshir\u00ebse, integrale, them se p\u00ebrligjet nga vet\u00eb fakti q\u00eb pik\u00ebrisht ai Njeri dhe ajo Epok\u00eb vijojn\u00eb t\u00eb p\u00ebrkthehen si pikat m\u00eb t\u00eb sp\u00ebrndritura t\u00eb historis\u00eb son\u00eb komb\u00ebtare, p\u00ebrher\u00eb t\u00eb riciklueshme, pasi ato u shnd\u00ebrruan n\u00eb referenca historike bot\u00ebrore.<\/p>\n

Milanezi Marin Barleti, padyshim, \u00ebsht\u00eb m\u00eb i famshmi studiues, fare pran\u00eb koh\u00ebs s\u00eb zulmit t\u00eb madh, por ka qen\u00eb edhe italiani tjet\u00ebr, Martin Segoni, m\u00eb pak i njohur nga studimet tona historike. Gjurm\u00ebl\u00ebn\u00ebse jan\u00eb m\u00ebpastaj studimet e Dhimit\u00ebr Frangut, Frang Bardhit, posa\u00e7\u00ebrisht vepra e famshme e Nolit \u201cHistoria e Sk\u00ebnderbeut\u201d dhe s\u00eb fundmi libri i akademikut Kristo Frash\u00ebri, \u201cSk\u00ebnderbeu, jeta dhe vepra\u201d. Sakaq ndihmesa t\u00eb vyera
\nn\u00eb ndri\u00e7imin e figur\u00ebs s\u00eb Sk\u00ebnderbeut kan\u00eb dh\u00ebn\u00eb edhe At\u00eb Zef Valentini, Aleks Buda, Kasem Bi\u00e7oku, Selami Pulaha, Luan Malltezi, P\u00ebllumb Xhufi, Pranvera Bogdani, Injac Zamputi, pa p\u00ebrmendur dhjet\u00ebra e dhjet\u00ebra studime t\u00eb pjes\u00ebshme, kumtesa dhe hulumtime t\u00eb studiuesve t\u00eb shumt\u00eb n\u00eb krejt hap\u00ebsir\u00ebn shqiptare.<\/p>\n

Duke hedhur posht\u00eb dyshimet mbi autor\u00ebsin\u00eb e vepr\u00ebs s\u00eb Barletit \u201cHistoria e Sk\u00ebnderbeut\u201d, se kinse ajo \u00ebsht\u00eb shkruar nga Marim Becikemi, Zeqo v\u00ebrteton autencitetin e historianit t\u00eb par\u00eb t\u00eb jet\u00ebs dhe b\u00ebmave t\u00eb Sk\u00ebnderbeut duke e vler\u00ebsuar at\u00eb pik\u00ebrisht \u201csi dijetar t\u00eb p\u00ebrkushtuar dhe jo thjesht si nj\u00eb fantazist… i cili \u00ebsht\u00eb m\u00eb af\u00ebr historis\u00eb autentike t\u00eb Sk\u00ebnderbeut\u201d. Autori b\u00ebn nj\u00eb vler\u00ebsim t\u00eb tekstit historik t\u00eb Barletit duke e marr\u00eb n\u00eb koh\u00eb, si d\u00ebshmi t\u00eb drejtp\u00ebrdrejt\u00eb, me pranin\u00eb e nj\u00eb stili t\u00eb shkath\u00ebt dhe narrative kureshtsjell\u00ebse. Libri i tij shihet n\u00eb vler\u00ebn e nj\u00eb misioni p\u00ebr ta drit\u00ebsuar at\u00eb epok\u00eb t\u00eb zulmshme, kurr\u00eb m\u00eb t\u00eb p\u00ebrs\u00ebritshme nd\u00ebr shqiptar\u00ebt, ku krahas triumfit dhe lavdis\u00eb, si\u00e7 b\u00ebn me dije vet\u00eb Barleti, me vdekjen e Sk\u00ebnderbeut \u00e7do gj\u00eb \u201cvajti dhe shkoi papritur, si prej ndonj\u00eb pik\u00ebllimi t\u00eb pamas\u00eb \u00e7do fat dhe burr\u00ebri. Kjo ndodh q\u00eb n\u00eb at\u00eb vend (Arb\u00ebri) t\u00eb mos gjesh, gj\u00eb q\u00eb e p\u00ebrs\u00ebris shpesh, as vis, as trup, as frym\u00eb, as z\u00eb t\u00eb lir\u00eb\u201d.<\/p>\n

Zeqo konkludon se n\u00eb \u201ck\u00ebt\u00eb rr\u00ebfim Urbi e Orbi, Marin Barleti flet n\u00eb m\u00ebnyr\u00eb t\u00eb dyfisht\u00eb: si bashk\u00ebkoh\u00ebsve t\u00eb vet ashtu dhe pasardh\u00ebsve\u201d. Ai ka ruajtur dhe shfryt\u00ebzuar nj\u00eb semantik\u00eb unike e nd\u00ebrvepruese, q\u00eb bashkonte koh\u00ebt dhe nxirrte syresh kuptimet e pa drobitura nga distanca historike, me thelbe t\u00eb paprekshme universale. Nd\u00ebrsa n\u00eb dy parath\u00ebniet q\u00eb shoq\u00ebrojn\u00eb botimin, Zeqo p\u00ebrcakton se me Marin Barletin ka nisur k\u00ebshtu, p\u00ebr her\u00eb t\u00eb par\u00eb, edhe zhanri i eseistik\u00ebs n\u00eb kultur\u00ebn shqiptare. Sa i p\u00ebrket studimeve t\u00eb Dhimit\u00ebr Frangut dhe Frang Bardhit bie n\u00eb sy sensi i p\u00ebrqasjes historike p\u00ebr t\u00eb sakt\u00ebsuar shum\u00eb\u00e7ka t\u00eb turbullt nga koha mbi figur\u00ebn e Sk\u00ebnderbeut, duke e pasuruar palitr\u00ebn e analiz\u00ebs me nd\u00ebrhyrje t\u00eb gjalla komentuese vetjake. M\u00eb tej do t\u00eb jet\u00eb doktoratura e Athanas Gegaj objekti i vler\u00ebsimit t\u00eb Moikomit, e cila sipas Nolit \u201c\u00ebsht\u00eb ndofta vepra m\u00eb e mbaruara, q\u00eb ka par\u00eb drit\u00ebn gjer m\u00eb sot si nga forma, nga l\u00ebnda, edhe nga baza dokumentare.\u201d K\u00ebt\u00eb mendim t\u00eb Nolit studiuesi e p\u00ebrforcon p\u00ebrmes spikamash dometh\u00ebn\u00ebse dhe t\u00eb nj\u00eb kahu korrelativ, \u00e7ka sjell\u00eb p\u00ebr lexuesit jo thjesht di\u00e7ka pak t\u00eb njohur por dhe nj\u00eb trajtes\u00eb origjinale me karakter shterues.<\/p>\n

Nj\u00eb shqyrtim i mpreht\u00eb dhe i detajuar i kushtohet vepr\u00ebs s\u00eb njohur t\u00eb Fan Nolit \u201cHistoria e Sk\u00ebnderbeut\u201d, duke b\u00ebr\u00eb pran\u00ebv\u00ebnie dometh\u00ebn\u00ebse midis botimit t\u00eb par\u00eb t\u00eb vitit 1921, botimit t\u00eb dyt\u00eb t\u00eb vitit 1947 dhe botimit t\u00eb tret\u00eb t\u00eb vitit 1950, ku tanim\u00eb mendimi historiografik i Nolit i ik\u00ebn ndonj\u00eb pasazhi romantizant, empatik dhe letrarizues p\u00ebr t\u00eb mb\u00ebrritur n\u00eb nj\u00eb aksiologji shkencore t\u00eb nivelit t\u00eb lart\u00eb, ku dukurit\u00eb historike dhe
\npersonaliteti i heroit vendosen n\u00ebn katedra gjykimi t\u00eb ep\u00ebrme, t\u00eb padyshimta dhe m\u00eb p\u00ebrfundimtare. Kjo sepse Noli shfryt\u00ebzoi gjith\u00eb p\u00ebrvoj\u00ebn e m\u00ebhershme t\u00eb historian\u00ebve, mbushi mang\u00ebsit\u00eb, zgjeroi vizionin bibliografik, shfryt\u00ebzoi begatin\u00eb burimore t\u00eb ardhur nga dy kahet, Lindja dhe Per\u00ebndimi, ato osmane dhe ato bizantine. Historia e Sk\u00ebnderbeut \u00ebsht\u00eb e sintetizuar duke dh\u00ebn\u00eb zgjidhje sa logjike e abstraguese, aq dhe t\u00eb plot\u00ebsuara me ndri\u00e7ime t\u00eb reja t\u00eb faktologjis\u00eb mbi kund\u00ebrth\u00ebniet e shpeshta, q\u00eb viheshin re n\u00eb studimet historike t\u00eb deriat\u00ebhershme.<\/p>\n

Ishte Noli ai q\u00eb e ndau qasjen historike si nga inflamacioni romantizant e hyjnizues, ashtu dhe nga parashtresat e ftohta nihiliste t\u00eb nj\u00eb kriticizmi spekulativ, q\u00eb rrekej ta zvog\u00eblonte figur\u00ebn e Sk\u00ebnderbeut dhe madh\u00ebshtin\u00eb e tij ta \u00e7onte korridoreve t\u00eb harres\u00ebs historike dhe
\nasgj\u00ebsimit. Duke ndjekur logjik\u00ebn dialektike historike t\u00eb nd\u00ebveprimit t\u00eb faktorit t\u00eb brendsh\u00ebm dhe faktorit t\u00eb jasht\u00ebm, Noli shkoi vetiu drejt nj\u00eb shyrtimi t\u00eb ri t\u00eb historis\u00eb s\u00eb Sk\u00ebnderbeut, vepr\u00ebs dhe koh\u00ebs s\u00eb tij. Ai nuk e rr\u00ebzoi mitin e tij, q\u00eb ishte send\u00ebrtuar plot ashk nga Rilindja Komb\u00ebtare (nd\u00ebr t\u00eb tjera edhe p\u00ebr motive politike aktuale). P\u00ebrkundrazi, ia hoqi aureol\u00ebn rrez\u00ebllit\u00ebse, e zhveshi prej petkut gjysm\u00ebprrallor duke e paraqitur Sk\u00ebnderbeun n\u00eb madh\u00ebshtin\u00eb e vet t\u00eb pac\u00ebnueshme e t\u00eb patjet\u00ebrsueshme si nj\u00eb fenomen historik \u201cextra\u201d. Te ky kapitull vijn\u00eb edhe nj\u00eb s\u00ebr\u00eb idesh e pandehmash t\u00eb akademikut t\u00eb njohur Aleks Buda, n\u00eb plot\u00ebsim, ndonj\u00ebher\u00eb edhe me polemik\u00eb, m\u00eb shum\u00eb si shpjegime mbi librin e Fan Nolit, ku aty-k\u00ebtu, sipas meje, ngre krye edhe ndonj\u00eb optik\u00eb historiografike e tipit t\u00eb \u201crealizmit socialist\u201d, prej nga faktori i \u201cndarjes dhe i luft\u00ebs s\u00eb klasave\u201d, ai i \u201crolit t\u00eb individit dhe masave n\u00eb histori\u201d, ai i \u201ckusht\u00ebzimit ekonomik-shoq\u00ebror t\u00eb proceseve historike\u201d etj, riartikulohen si inerci a, ndofta, si nevoj\u00eb p\u00ebr t\u00eb qen\u00eb \u201cbrenda\u201d konceptit sundues t\u00eb koh\u00ebs, ku masa, populli, fshatar\u00ebsia e lir\u00eb jan\u00eb faktor\u00ebt determinues.<\/p>\n

P\u00ebr t\u00eb mund\u00ebsuar nj\u00eb kuptim t\u00eb thelluar t\u00eb epok\u00ebs sk\u00ebnderbejane M. Zeqo nuk kishte se si mos t\u00eb parashtronte ato kushte e rrethana sociohistorike p\u00ebrpara k\u00ebsaj epoke, dhe posa\u00e7\u00ebrisht Arb\u00ebrin\u00eb mesjetare deri n\u00eb pushtimin turk. Kjo sjell arsyen e kthjell\u00ebt p\u00ebrse arbrit me heroin e tyre luftuan aq rrept\u00eb gjer n\u00eb sakrific\u00ebn sublime, \u00e7\u2019i dallonte ata si struktur\u00eb sociale, religjioze, administrative, statale, gjer dhe antropologjike n\u00eb raport me pushtuesit, t\u00eb cil\u00ebt nuk ishin thjesht zaptues t\u00eb hap\u00ebsirave jetike, t\u00eb trojeve arb\u00ebrore, por asgj\u00ebsues t\u00eb trash\u00ebgimis\u00eb s\u00eb tyre etnike, kulturore, fetare, zakonore, \u00e7ka edhe shkaktoi pas vdekjes s\u00eb Sk\u00ebnderbeut eksodin m\u00eb t\u00eb madh t\u00eb shqiptar\u00ebve, gati shuarjen e tyre si komb dhe, n\u00eb rastin e mbijetes\u00ebs, konvertimet tragjike q\u00eb pasuan n\u00eb religjion, zakone, organizimin shtet\u00ebror, administrim, pron\u00ebsi, n\u00ebn nj\u00eb zgjedh\u00eb t\u00eb r\u00ebnd\u00eb e t\u00eb jasht\u00ebzakonshme 500 vje\u00e7are.<\/p>\n

Sjellja e atij relievi arb\u00ebror me m\u00ebnyr\u00ebn e organizimit t\u00eb jet\u00ebs, sistemin kishtar dhe peshkopatat, lidhjet me Per\u00ebndimin, Vatikanin, Venedikun, Napolin, Raguz\u00ebn, Spanj\u00ebn dhe mbret\u00ebr t\u00eb ndrysh\u00ebm evropian\u00eb v\u00eb n\u00eb spikam\u00eb pik\u00ebrisht identitetin evropian t\u00eb arb\u00ebrve, \u00e7ka e b\u00ebn t\u00eb rrokshme edhe arsyen madhore t\u00eb kund\u00ebrshtimit dhe rezistenc\u00ebs s\u00eb tyre t\u00eb pashoq. Tok me dyndjet e para osmane n\u00eb Ballkan dhe trojet e Arb\u00ebris\u00eb rivjen edhe rinia e Sk\u00ebnderbeut si ic-ogllam n\u00eb rrethet otomane dhe atmosfer\u00ebn e pushtetit osman, cituar nga tre koronist\u00eb turq Tursuni, Idriz Bitlisi dhe Kemal Pashazade.<\/p>\n

L\u00ebnd\u00eb e re sillet n\u00eb raportet e Sk\u00ebnderbeut me Republik\u00ebn e Venedikut, me mbret\u00ebrin\u00eb e Spanj\u00ebs, at\u00eb t\u00eb mbretit Alfons i V i Napolit, ku spikat k\u00ebtu sidomos diploma \u201cPro Universitate Oppidi Croarum\u201d e dat\u00ebs 19 prill 1457, e patrajtuar nga studimet tona historike, n\u00eb t\u00eb cil\u00ebn autori duket se ngutet p\u00ebr t\u00eb shprehur raportet e brishta midis Sk\u00ebnderbeut dhe mbretit Alfons V, ku bie n\u00eb sy konstituimi i Autonomis\u00eb dhe t\u00eb Drejtave
\nt\u00eb M\u00ebparshme t\u00eb Komunitetit t\u00eb qytetit t\u00eb Kruj\u00ebs. Ja ku lexojm\u00eb edhe disa let\u00ebrk\u00ebmbime t\u00eb Sk\u00ebnderbeut me mbretin Ferdinand I i Aragon\u00ebs, me Johan Antonin, princin e Tarantos dhe v\u00ebrtet ndjen nj\u00eb k\u00ebnaq\u00ebsi t\u00eb madhe nga m\u00ebnyra diplomatike se si Sk\u00ebnderbeu u drejtohet atyre, t\u00eb ngashnjen men\u00e7uria dhe mpreht\u00ebsia e tij. Po k\u00ebshtu t\u00eb b\u00ebjn\u00eb p\u00ebrshtypje n\u00eb k\u00ebto letra parashtrimet logjike, takti, ndonj\u00ebher\u00eb hedhjepritja n\u00eb mbrojtje t\u00eb interesave t\u00eb arb\u00ebrve. Pa\u00e7ka se n\u00eb rolin e vasalit, ai shquan p\u00ebr krenarin\u00eb, mbrojtjen e virtyteve dhe trash\u00ebgimis\u00eb s\u00eb arb\u00ebrve, kujtes\u00ebn historike q\u00eb vinte prej epirot\u00ebve t\u00eb mo\u00e7\u00ebm t\u00eb Piros s\u00eb Epirit si referenc\u00eb ngashnjimi.
\n\u2022
\nHer\u00eb pas here Moikomi e ndryshon pozit\u00ebn, syrin e tij analitik duke shkap\u00ebrcyer nga bedeni i historianit tek sip\u00ebria e estetit, eseistit, madje edhe poetit, kritikut. K\u00ebshtu b\u00ebn ai me gravurat e hershme t\u00eb Sk\u00ebnderbeut dhe simbolikave t\u00eb saj duke i kushtuar nj\u00eb kapitull m\u00eb vete. K\u00ebtu ai \u00ebsht\u00eb krejt i shpenguar, si t\u00eb thuash n\u00eb fush\u00ebn e vet duke rrug\u00ebtuar mes simbologjis\u00eb q\u00eb vjen nga areali i mitit biblik e m\u00eb thell\u00eb, nga p\u00ebrfaq\u00ebsimet dhe semantikat e nd\u00ebrlikuara t\u00eb objekteve t\u00eb marra n\u00eb shqyrtim. Kujtojm\u00eb simbolik\u00ebn e frutit t\u00eb sheg\u00ebs, m\u00ebpastaj gjethen dhe l\u00ebnd\u00ebn e lisit si simbol epirotas, si dhe simbole t\u00eb tjer\u00eb q\u00eb lidhen me harldik\u00ebn e Sk\u00ebnderbeut. P\u00ebrkrenarja e tij rimerret si objekt shpjegues me mbishtresimet simbolike q\u00eb ajo ka. Gjith\u00eb element\u00ebt e saj, koka e dhis\u00eb, brir\u00ebt, stolisja sipas arketipit t\u00eb lasht\u00eb dhe nj\u00eb simboli t\u00eb der\u00ebs mbret\u00ebrore maqedonase, p\u00ebrshkruhen n\u00eb dy plane, at\u00eb mitik-heraldik dhe at\u00eb estetik-artistik. N\u00eb t\u00ebr\u00ebsin\u00eb e vet aty jan\u00eb g\u00ebrshetuar traditat pagane dhe profecit\u00eb biblike. Mendja e Moikomit turavrapet n\u00ebp\u00ebr sh\u00ebnjime e holl\u00ebsi ku fosilizohen kulturat, mitet, shekujt, heronjt\u00eb, koh\u00ebt, mbret\u00ebrir\u00eb, profet\u00ebt, simbolet, historia, artet.<\/p>\n

Po nj\u00ebsoj ai kridhet n\u00eb simbologjin\u00eb e flamurit t\u00eb Sk\u00ebnderbeut, te shenjat q\u00eb ai bart, m\u00eb tutje te tri versionet e vul\u00ebs q\u00eb heroi p\u00ebrdorte, me zbulimin dhe gjith\u00eb hulumtimin gjegj\u00ebs duke v\u00ebrtetuar vul\u00ebn e nj\u00ebmend\u00ebt. Nyje t\u00eb tjera q\u00eb ngjallin interes jan\u00eb ato kur flitet p\u00ebr arbrit, origjin\u00ebn e tyre, rrjedh\u00ebn historike, shenjt\u00ebrimin e eshtrave t\u00eb Sk\u00ebnderbeut dhe kthimin e tij n\u00eb nj\u00eb mit frym\u00ebzues, t\u00eb bashk\u00ebshoq\u00ebruara me disa vjersh\u00ebrime t\u00eb vet\u00eb autorit t\u00eb shkruara n\u00eb vite. K\u00ebto nyje her\u00eb-her\u00eb b\u00ebhen t\u00eb habitshme me t\u00eb dh\u00ebnat q\u00eb sjellin n\u00eb skedar\u00ebt historik\u00eb duke e \u00e7uar lexuesin udh\u00ebs s\u00eb t\u00eb panjohurave, pandehmave dhe parahistoive t\u00eb origjin\u00ebs s\u00eb shqiptar\u00ebve. Dikush k\u00ebmb\u00ebngul se shqiptar\u00ebt vijn\u00eb nga fiset italike t\u00eb qytetit Alba pran\u00eb Rom\u00ebs, dikush i sheh si popull autokton ilir apo pellazgjik, ndonj\u00eb tjet\u00ebr (Evlia \u00c7elebiu, udh\u00ebtari i famsh\u00ebm turk) ngul k\u00ebmb\u00eb se shqiptar\u00ebt vij\u00eb nga fisi arab i Kuresh\u00ebve, prej nga rrjedh edhe vet\u00eb gjaku i Muhametit.<\/p>\n

Miti i rrem\u00eb i origjin\u00ebs arabe t\u00eb shqiptar\u00ebve sulmon historin\u00eb, rreket ta z\u00ebv\u00ebnd\u00ebsoj\u00eb at\u00eb, ta mohoj\u00eb, por po ai vet\u00eb, nga shtresat e pabesueshm\u00ebris\u00eb q\u00eb mban p\u00ebrsip\u00ebr mohon vetveten, rrjedhimisht ripohon historin\u00eb e t\u00eb v\u00ebrtet\u00ebs s\u00eb arb\u00ebrve si komb parak evropian.
\n\u2022
\nSi\u00e7 ndodh r\u00ebndom me Moikomin, edhe me librin e tij \u201cSinopse p\u00ebr Sk\u00ebnderbeun\u201d ai \u00ebsht\u00eb dhe nuk \u00ebsht\u00eb historian, \u00ebsht\u00eb dhe nuk \u00ebsht\u00eb thjesht nj\u00eb analist, nj\u00eb eseist, nj\u00eb kritik arti, nj\u00eb filozof i historis\u00eb. Ai s\u2019do q\u00eb t\u00eb jet\u00eb rob i nj\u00eb zhanri a lamie me kufij rigorozisht t\u00eb p\u00ebrcaktuar dhe autoritar\u00eb. Ai do q\u00eb t\u2019i bishtnoj\u00eb rregullit, skem\u00ebs, kodit t\u00eb sanksionuar. Do q\u00eb t\u00eb jet\u00eb vetvetja. Andaj dhe nd\u00ebrfut midis rrjedh\u00ebs s\u00eb mendimit apo hulumtimit t\u00eb lidhura direkt me Sk\u00ebnderbeun edhe informacione dyt\u00ebsore, plot\u00ebsuese, q\u00eb ndonj\u00ebher\u00eb duken si shtojca t\u00eb tep\u00ebrta, por t\u00eb para n\u00eb kontekstin e hap\u00ebsir\u00ebs dhe natyr\u00ebs s\u00eb vepr\u00ebs ato luajn\u00eb nj\u00eb rol komentues, mbush\u00ebs.<\/p>\n

Kjo mund t\u00eb thuhet p\u00ebr sythet kushtuar rrug\u00ebs \u201cEgnatia\u201d, rrjedh\u00ebs s\u00eb dy Drinave, sikund\u00ebr
\npo nj\u00ebsoj mund t\u00eb pohohet edhe p\u00ebr poezit\u00eb e para evropiane kushtuar figur\u00ebs s\u00eb Sk\u00ebnderbeut, duke ve\u00e7uar poezit\u00eb e Pjerr Ronsarit, eposin poetik t\u00eb Margarita Sarrokit me titullin \u201cSk\u00ebnderbeide\u201d, dram\u00ebn \u201cHistoria e v\u00ebrtet\u00eb e Gjergj Kastriotit\u201d t\u00eb tragjedianit bashk\u00ebkoh\u00ebs e konkurrent t\u00eb Shekspirit, Kristofor Marlou, librin e Stefan Zanovicit; gjith\u00ebpo interesante jan\u00eb edhe hulumtimet mbi portretin e Sk\u00ebnderbeut, gravura e Jost Aman, piktura e Niko Engonopulos. Zeqo shpesh e merr si premis\u00eb nj\u00eb fakt a dokument historik p\u00ebr t\u00eb migruar n\u00eb ide bashk\u00ebshoq\u00ebruese, por q\u00eb tanim\u00eb nuk vijn\u00eb thjesht nga lamia e historis\u00eb por ecejaken m\u00eb tutje saj, n\u00eb lami t\u00eb tjera, m\u00eb s\u00eb shumti n\u00eb fush\u00ebpamjet estetike, eseistike, bibliofilike, figurative.<\/p>\n

K\u00ebshtu ngjet me \u201cLibrin e uratave\u201d, \u201cLibrin e Petrark\u00ebs\u201d, Kodiku me portretin e Sk\u00ebnderbeut i vitit 1465 DEMAGISTRATIBUSACERDOTISQUEROMANORUM<\/em>), n\u00eb t\u00eb cilin autori g\u00ebrsheton qasjet dhe pandehmat historike me analizat estetike t\u00eb piktur\u00ebs s\u00eb Alesso Baldovinettit. Nj\u00eb asht tjet\u00ebrfar\u00eb, jo mir\u00ebfilli historik, e has gjithandej faqeve t\u00eb librit si nj\u00eb petk qytetarie, th\u00ebn\u00eb m\u00eb sakt\u00eb si optik\u00eb e dimension qytet\u00ebrimi, n\u00eb t\u00eb cil\u00ebn jepen marr\u00ebdh\u00ebnie komplekse e ndri\u00e7ime t\u00eb shum\u00ebfishta t\u00eb vet\u00eb epok\u00ebs s\u00eb Sk\u00ebnderbeut.<\/p>\n

N\u00eb fund libri mbyllet me \u201cKodikun e Sk\u00ebnderbeut\u201d n\u00eb Waimar t\u00eb Gjermanis\u00eb. Moikomi ishte at\u00ebher\u00eb drejtor i Muzeut Komb\u00ebtar dhe qe njeriu q\u00eb e zbuloi dhe e b\u00ebri t\u00eb njohur k\u00ebt\u00eb kodik \u2013 CODEX SCANDERBEG. Aty jan\u00eb rreth 300 foto, q\u00eb sillen n\u00eb mbi 75 faqe t\u00eb k\u00ebtij libri v\u00ebllimor, duke na dh\u00ebn\u00eb k\u00ebsodore nj\u00eb imazh me natyr\u00eb t\u00ebr\u00ebsore mbi epok\u00ebn dhe luft\u00ebrat e Sk\u00ebnderbeut, arm\u00ebt q\u00eb p\u00ebrdoreshin at\u00ebher\u00eb, duke qen\u00eb shum\u00eb m\u00eb tep\u00ebr se nj\u00eb informacion inxhinjerik, ushtarak, antropologjik dhe zakonor…<\/p>\n

…Meraku q\u00eb kishe u krye i dashur Moikom. Libri p\u00ebr Sk\u00ebnderbeun \u00ebsht\u00eb n\u00eb duart e lexuesit shqiptar. Nj\u00eb lib\u00ebr p\u00ebrtej caqeve t\u00eb ngushta t\u00eb historis\u00eb. P\u00ebrtej betejave dhe luft\u00ebrave. P\u00ebrtej b\u00ebmave heroike. P\u00ebrtej kronologjis\u00eb. Nj\u00eb lib\u00ebr q\u00eb e vendos portretin e tij n\u00eb nj\u00eb muze jo p\u00ebrjashtimisht historik, por edhe t\u00eb qytet\u00ebrimit, madje t\u00eb filozofis\u00eb s\u00eb historis\u00eb, kur heroi b\u00ebhet epok\u00eb dhe epoka merr fytyr\u00ebn e heroit. I till\u00eb ishte Gjergj Kastriot-Sk\u00ebnderbeu.<\/p>\n","protected":false},"excerpt":{"rendered":"

Analiza per librin e fundit te Moikom Zeqos “Sinopse per Skenderbeun” botuar pas vdekjes nga Erik Botime Prof. Dr. Josif Papagjoni …Vrapojm\u00eb n\u00eb jet\u00eb. B\u00ebjm\u00eb di\u00e7ka, edhe di\u00e7ka tjet\u00ebr, dhe nj\u00eb tjet\u00ebr. Nuk ngopemi. Ritmi marramend\u00ebs na lodh. Egua na lodh. Edhe shkrimtari vrapon, por ndryshe. Pas nj\u00eb libri, edhe nj\u00eb tjetri, edhe nj\u00eb t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":16257,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-60760","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\n\u201cSINOPSE P\u00cbR SK\u00cbNDERBEUN\u201d - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/sinopse-per-skenderbeun\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cSINOPSE P\u00cbR SK\u00cbNDERBEUN\u201d - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Analiza per librin e fundit te Moikom Zeqos “Sinopse per Skenderbeun” botuar pas vdekjes nga Erik Botime Prof. Dr. Josif Papagjoni …Vrapojm\u00eb n\u00eb jet\u00eb. B\u00ebjm\u00eb di\u00e7ka, edhe di\u00e7ka tjet\u00ebr, dhe nj\u00eb tjet\u00ebr. Nuk ngopemi. Ritmi marramend\u00ebs na lodh. Egua na lodh. Edhe shkrimtari vrapon, por ndryshe. 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