{"id":60977,"date":"2020-11-06T22:51:11","date_gmt":"2020-11-06T20:51:11","guid":{"rendered":"https:\/\/fjala.info\/?p=60977"},"modified":"2020-11-06T23:06:13","modified_gmt":"2020-11-06T21:06:13","slug":"pengu-i-muzes-se-vargjeve","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/pengu-i-muzes-se-vargjeve\/","title":{"rendered":"PENGU I MUZ\u00cbS S\u00cb VARGJEVE"},"content":{"rendered":"

Prend BUZHALA<\/strong><\/p>\n

(Brahim AVDYLI, MUZAT E VARGJEVE, poezi,
\n<\/em><\/strong>Botimet MESHARI, Prishtin\u00eb 2020)<\/em><\/strong><\/p>\n

Poeti n\u00ebp\u00ebr vargje e shqipton dram\u00ebn e tij. Dram\u00ebn e vargjeve dhe dram\u00ebn e koh\u00ebs. \u00cbsht\u00eb ajo p\u00ebrpjekje prometheike p\u00ebr ta mbajtur shpirtin e vargjeve si ndri\u00e7ues e feniks koh\u00ebsh, rip\u00ebrt\u00ebritjesh n\u00ebp\u00ebr kaq shum\u00eb dhimbje, ndjekje, fatkeq\u00ebsi. \u201cJam vjesht\u00eb e trisht\u00eb e pik\u00ebllimeve t\u00eb vargjeve!…<\/em>\u201d ligj\u00ebron nj\u00eb protagonist lirik i k\u00ebsaj poezie.<\/p>\n

    \n
  1. Mesazhet e m\u00ebdha t\u00eb vuajtjes <\/strong>dhe dram\u00ebs s\u00eb jet\u00ebs<\/strong><\/li>\n<\/ol>\n

    N\u00ebp\u00ebrmes k\u00ebndimit t\u00eb till\u00eb lirik, poeti pik\u00ebsynon ta zgjoj\u00eb intuit\u00ebn, ta ofroj\u00eb men\u00e7urin\u00eb e jetuar, t’i pohoj\u00eb frym\u00ebzimet e tij, t’i shquaj\u00eb th\u00ebniet motivuese. Thuhet se poezia i ngjet rr\u00ebfimit t\u00eb njeriut t\u00eb sinqert\u00eb: t\u00eb flas\u00eb p\u00ebr pamjet e p\u00ebrjetimet e v\u00ebrteta n\u00eb koh\u00eb fatkeq\u00ebsish. Duke njohur humbjet, zhg\u00ebnjimet e vuajtjet n\u00eb jet\u00eb, nuk \u00ebsht\u00eb e habitshme p\u00ebrse kjo poezi dep\u00ebrton kah thell\u00ebsit\u00eb, kah kuptimet q\u00eb e mbushullojn\u00eb gjallimin, kah shqet\u00ebsimet e thella q\u00eb shqiptojn\u00eb dashurin\u00eb ndaj\u00a0 njeriut, bot\u00ebs dhe qenieve m\u00eb t\u00eb dashura. Dhe, kur t\u2019i biesh s\u00eb lexuari vargjeve n\u00eb fund, mund t\u00eb pyes\u00ebsh: a ka mbaruar ende kjo stuhi jete?<\/p>\n

    Po t\u00eb mos kishte qen\u00eb
    \n<\/em>kjo stuhi e dal\u00eb bese
    \n<\/em>me vet\u00ebtima t\u00eb kobeve
    \n<\/em>e st\u00ebrkala t\u00eb tmerrshme<\/em><\/p>\n

    \u00a0<\/em>nuk do t\u00eb p\u00ebrplaseshim n\u00eb det
    \n<\/em>me pam\u00ebshir\u00ebn e dhembjes<\/em><\/p>\n

    Shkrimtari japonez Haruki Murakami, do t\u00eb vler\u00ebsoj\u00eb: “Por nj\u00eb gj\u00eb \u00ebsht\u00eb e sigurt. Kur t\u00eb dilni nga stuhia, nuk do t\u00eb jeni i nj\u00ebjti person q\u00eb keni hyr\u00eb brenda. Kjo \u00ebsht\u00eb ajo q\u00eb ka t\u00eb b\u00ebj\u00eb me k\u00ebt\u00eb stuhi.<\/em>”<\/p>\n

    \"\"<\/p>\n

    le t\u00eb degdisem
    \n<\/em>ku t\u00eb duam
    \n<\/em>me dhembjen p\u00ebrdore,<\/em><\/p>\n

    N\u00eb fakt, fol\u00ebsi lirik i k\u00ebsaj poezie takohet shpesh me k\u00ebto humbje, drama jete e fatkeq\u00ebsi qofshin ato individuale apo nacionale; p\u00ebrbirohet shpesh n\u00ebp\u00ebr disfata:<\/p>\n

    I zhg\u00ebnjyer
    \n<\/em>p\u00ebrplasem n\u00ebp\u00ebr cepat e mjerimit<\/em><\/p>\n

    Por ai q\u00ebndron, nuk bie. Gjithnj\u00eb k\u00ebrkon rrug\u00ebdaljen, sidomos n\u00eb situatat kur shprishet identiteti yn\u00eb nacional. Brahim Avdyli \u00ebsht\u00eb poet i k\u00ebndimit t\u00eb qenies son\u00eb identitare.<\/p>\n

    ai merrej me t\u00eb keqen
    \n<\/em>kur p\u00ebrpiqeshin ta shprishin
    \n<\/em>shqiptarin\u00eb,<\/em><\/p>\n

    Ky k\u00ebndim shqip vrujon n\u00ebp\u00ebr vargje p\u00ebrgjat\u00eb gjith\u00eb librit.<\/p>\n

    K\u00ebto p\u00ebrjetime e vuajtje jan\u00eb edhe bekimi i qenies. Jan\u00eb sprovime t\u00eb shpirtit n\u00eb koh\u00eb e n\u00ebp\u00ebr koh\u00eb. Gabime gjenden edhe n\u00eb parajs\u00eb. S\u00eb k\u00ebndejmi, edhe n\u00eb atmosfer\u00ebn e\u00a0 nj\u00eb jete t\u00eb till\u00eb, ai apelon:<\/p>\n

    \"\"<\/p>\n

    hapeni zemr\u00ebn tuaj
    \n<\/em>si\u00e7 e thot\u00eb
    \n<\/em>qenia e gjall\u00eb<\/em><\/p>\n

    \u00a0<\/em>dhe l\u00ebshoni ngadal\u00eb
    \n<\/em>e bindsh\u00ebm
    \n<\/em>dashurin\u00eb e shum\u00ebzuar!…<\/em><\/p>\n

    Jet\u00ebn duhet ta duam, ashtu si\u00e7 \u00ebsht\u00eb. Ta ndjesh t\u00eb bukur\u00ebn edhe n\u00eb trishtim. Kjo p\u00ebrb\u00ebn sfid\u00ebn e v\u00ebrtet\u00eb p\u00ebr ta kuptuar bukurin\u00eb e jet\u00ebs dhe p\u00ebr ta ndjer\u00eb at\u00eb.<\/p>\n

    Porse poeti i ka betejat e tij. Sprovat e sprovimet e shpirtit e t\u00eb jet\u00ebs. I ka v\u00ebshtir\u00ebsit\u00eb q\u00eb e forcojn\u00eb s\u00eb brendshmi. N\u00eb k\u00ebto ndeshje ai gjen \u00e7aste t\u00eb err\u00ebta, por aty e zbulon drit\u00ebn dhe rrug\u00ebn drejt mir\u00ebsis\u00eb dhe t\u00eb v\u00ebrtet\u00ebs. Aty, te k\u00ebt p\u00ebrballje me fatkeq\u00ebsin\u00eb,\u00a0 gjendet fara p\u00ebrvojave dhe m\u00ebsimit t\u00eb r\u00ebnd\u00eb t\u00eb jet\u00ebs. Mendimi shfaqet n\u00eb shum\u00eb ngjyra (cikli “NGJYRAT E MENDIMIT”). Aty ku ka nj\u00eb loj\u00eb jete, aty ka edhe nj\u00eb dram\u00eb.<\/p>\n

    kthehem n\u00eb rifillimin e dramave t\u00eb pafat\u00ebsis\u00eb q\u00eb p\u00ebrs\u00ebritet
    \n<\/em>prej Tr\u00fcbbach-it, Kreuzlingen-it,
    \n<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Z\u00fcrich-ut apo Surses, e t\u00eb tjera…<\/em><\/p>\n

    Poeti e heton hilen e njer\u00ebzve toksik\u00eb, njer\u00ebzve negativ\u00eb, njer\u00ebzve t\u00eb ligj q\u00eb luajn\u00eb me tjetrin, kurse ila\u00e7in e gjen t\u00eb ik\u00ebn prej tyre.<\/p>\n

    \"\"<\/p>\n

    Kur ik nga njer\u00ebzit
    \n<\/em>m\u00eb rrok vetmia
    \n<\/em>e nuk mbetet vend p\u00ebr k\u00ebng\u00eb!<\/em><\/p>\n

    Dhe kur d\u00ebshiron t\u00eb afrohet me njer\u00ebz besnik\u00eb, me t\u00eb cil\u00ebt do ta gjente zgjidhjen e problemeve, shfaqet paradoksi i r\u00ebnd\u00eb i jet\u00ebs:<\/p>\n

    Kur afrohem te njer\u00ebzit
    \n<\/em>m\u00eb ikin t\u00eb gjith\u00eb nga syt\u00eb
    \n<\/em>e m\u00eb l\u00ebn\u00eb<\/em>t\u00eb lidhur me trishtimin e fjal\u00ebve!<\/em><\/p>\n

    Poeti e ndien k\u00ebt\u00eb flak\u00eb k\u00ebnge, k\u00ebt\u00eb p\u00ebrvoj\u00eb sfiduese p\u00ebr t\u00eb nd\u00ebrtuar raporte flake\/ zemre\/me qeniet njer\u00ebzore. K\u00ebtu, te kjo djegie “n\u00eb mesin e qenieve” (asociacion i vet\u00ebflijimit) gjendet ajo forca p\u00ebr t\u00eb bashk\u00ebbiseduar me vetmin\u00eb, p\u00ebr t\u00eb udh\u00ebtuar me vuajtjen, p\u00ebr t\u00eb b\u00ebr\u00eb miq\u00ebsi me fatkeq\u00ebsin\u00eb… p\u00ebr hir t\u00eb dhurat\u00ebs e blat\u00ebs p\u00ebr qenien: si\u00e7 \u00ebsht\u00eb k\u00ebnga e poetit:<\/p>\n

    A ka vend tjet\u00ebr p\u00ebr K\u00ebng\u00eb
    \n<\/em>pos flak\u00ebs s\u00eb fjal\u00ebve-<\/em><\/p>\n

    t\u00eb digjem
    \n<\/em>n\u00eb mesin e qenieve
    \n<\/em>duke k\u00ebnduar!<\/em><\/p>\n

    V\u00ebrtet, a \u00ebsht\u00eb i vetmuar poeti n\u00eb rrug\u00ebtimet e tij, n\u00eb betejat e tij? A ka bashk\u00ebv\u00ebllez\u00ebr fjale, fatkeq\u00ebsie, miq betejash? Lord Bajroni do t\u00eb thoshte se fatkeq\u00ebsia \u00ebsht\u00eb rruga e par\u00eb drejt s\u00eb v\u00ebrtet\u00ebs. Kurse fol\u00ebsi lirik k\u00ebtu ligj\u00ebron:<\/p>\n

    M\u00eb n\u00eb fund
    \n<\/em>dhembja p\u00eblcet
    \n<\/em>kuq si gjaku n\u00eb mjedis t\u00eb ndjenjave
    \n<\/em>le t\u00eb bjerr\u00eb ngadal\u00eb
    \n<\/em>kupola e mendimeve<\/em><\/p>\n

    e t\u00eb resh\u00eb me to
    \n<\/em>gjethe t\u00eb thara jete!…<\/em><\/p>\n

    Duket sikur vet\u00eb k\u00ebto rrethana fati e jete, si\u00e7 jan\u00eb vuajtja, dhembja, fatkeq\u00ebsia, jan\u00eb partner\u00eb t\u00eb poetit. Aty, n\u00eb at\u00eb err\u00ebsir\u00eb, aty ai e ka edhe shk\u00ebndij\u00ebn e zjarrit hyjnor, shk\u00ebndij\u00eb q\u00eb ndizet mu n\u00eb vorbull\u00ebn e \u00e7astit t\u00eb r\u00ebnd\u00eb t\u00eb dhembjes, q\u00eb flak\u00ebron n\u00eb or\u00ebn e r\u00ebnd\u00eb t\u00eb zhg\u00ebnjimit.<\/p>\n

    Nganj\u00ebher\u00eb zgjimi i k\u00ebsaj vet\u00ebdije \u00ebsht\u00eb i hidhur. Sigurisht q\u00eb lexuesi do ta ket\u00eb parasysh pamjen e heroit t\u00eb jet\u00ebs n\u00ebp\u00ebr vepra arti q\u00eb ndeshet me t\u00eb lig\u00ebn e me fatin e r\u00ebnd\u00eb; jan\u00eb njer\u00ebzit e m\u00ebdhenj q\u00eb ndeshen kund\u00ebr s\u00eb keqes. Ata e kan\u00eb guximin q\u00eb i jep energji e gjak ekzistenc\u00ebs dhe jet\u00ebs. Poeti nuk d\u00ebshiron ta ndiej\u00eb lidhjen, por mposhtjen e s\u00eb lig\u00ebs. Kurse plaga merr tiparet e urtis\u00eb s\u00eb jet\u00ebs. Dhembja shnd\u00ebrrohet n\u00eb djegie t\u00eb qenies, n\u00eb vet\u00ebflijim. Secila vuajtje, secili zhg\u00ebnjim, secili trishtim a pik\u00ebllim, secili mjerim, \u00ebsht\u00eb nj\u00eb mesazh i madh.<\/p>\n

      \n
    1. Poezia dhe vetmia <\/strong><\/li>\n<\/ol>\n

      Kahdo q\u00eb t\u00eb shtegtoj\u00eb, kudo q\u00eb t\u00eb jetoj\u00eb, tek alpet\u00a0 shqiptare apo ato zvicerane, ai e sheh se bota \u00ebsht\u00eb nj\u00eb sken\u00eb e madhe e sprovave njer\u00ebzore.<\/p>\n

      Njer\u00ebzit ende p\u00ebrqafohen me marr\u00ebzin\u00eb, kur mendojn\u00eb se shkat\u00ebrrimi i jet\u00ebs s\u00eb tjetrit, qenka mir\u00ebqenie vetjake! Kjo sken\u00eb bote sikur e d\u00ebrgon Njeriun e Mir\u00eb drejt \u00e7menduris\u00eb, kurse heroin e jet\u00ebs e gjunj\u00ebzon! Porse n\u00eb brendin\u00eb e poetit ka nj\u00eb z\u00eb q\u00eb rri gjithnj\u00eb zgjuar, i ndezur, p\u00ebr t\u00eb ligj\u00ebruar, p\u00ebr ta shqiptuar at\u00eb q\u00eb e mundon, p\u00ebr ta shfaqur drit\u00ebn e shpirtit t\u00eb tij. Protagonist i k\u00ebsaj drame, antagonist i saj, spektator i saj dhe udh\u00ebrr\u00ebfyes i saj, \u00ebsht\u00eb vet\u00eb fol\u00ebsi lirik.<\/p>\n

      Poeti gjithnj\u00eb shtegton me vetmin\u00eb:<\/p>\n

      e nuk i num\u00ebroj
      \n<\/em>sa t\u00eb djeshme
      \n<\/em>kan\u00eb kaluar
      \n<\/em>me vetmin\u00eb e k\u00ebng\u00ebve t\u00eb mia…<\/em><\/p>\n

      Kurse Henry Miller, shkrimtar amerikan, do t\u00eb thoshte: \u201cNj\u00eb artist \u00ebsht\u00eb gjithmon\u00eb i vet\u00ebm – n\u00ebse \u00ebsht\u00eb nj\u00eb artist. Por ajo q\u00eb i duhet artistit \u00ebsht\u00eb vetmia.\u201d Do t\u00eb thoshim: vetmia krijuese. Vetmia, posi mendimi, shfaqet n\u00eb shum\u00eb ngjyra, vetmi durimi a pik\u00ebllimi:<\/p>\n

      e shp\u00ebrndahet
      \n<\/em>n\u00eb qindra ngjyra
      \n<\/em>vetmia e durimit (…)<\/em><\/p>\n

      At\u00ebher\u00eb
      \n<\/em>vetmia b\u00ebhet kuror\u00eb pik\u00ebllimi-<\/em><\/p>\n

      Poezia shfaqet si sinonim i p\u00ebrsosm\u00ebris\u00eb, past\u00ebrtis\u00eb s\u00eb ndjenj\u00ebs, sinqeritetit, virtytit, veprimit t\u00eb drejt\u00eb. Krijimi poetik t\u00ebrheq vijat e veta n\u00ebp\u00ebr hart\u00ebn e jet\u00ebs, n\u00ebp\u00ebr hart\u00ebn e atdheut e n\u00ebp\u00ebr labirintet e historis\u00eb. Dhe kudo shfaqet e bukura q\u00eb l\u00ebviz n\u00ebp\u00ebr kthesa, n\u00ebp\u00ebr rr\u00ebpira jete e ekzistence; q\u00eb shqiptohet si magji e \u00e7liruar nga bashkat e g\u00ebnjeshtr\u00ebs.<\/p>\n

      \u00cbsht\u00eb ai \u00e7asti kur ndien nevoj\u00eb t\u2019i rimendosh gj\u00ebrat, bot\u00ebn, faktet, realitetin; \u00e7asti p\u00ebr t\u2019u ndjer\u00eb i frym\u00ebzuar p\u00ebr ta rimarr\u00eb vetveten. P\u00ebr ta shijuar vetmin\u00eb duke qen\u00eb vetvetja. P\u00ebr t\u2019i trajtuar gj\u00ebrat i vet\u00ebm, po ashtu p\u00ebrb\u00ebn nj\u00eb sfid\u00eb guximi. T\u00eb q\u00ebndrosh i vet\u00ebm, p\u00ebrb\u00ebn edhe nj\u00eb sfid\u00eb guximi. Do t\u00eb jesh i ndrysh\u00ebm nga t\u00eb tjer\u00ebt. Jo pse poeti nuk e d\u00ebshiron q\u00ebndrimin me t\u00eb tjer\u00ebt, por pse ka njer\u00ebz q\u00eb t\u00eb b\u00ebjn\u00eb t\u00eb ndjehesh i vet\u00ebm. Te poezia \u201cBregorja e vetmis\u00eb\u201d poeti k\u00ebndon:<\/p>\n

      \u00e7udit\u00ebrisht kam mbetur n\u00eb bregoren e vetmis\u00eb
      \n<\/em>z\u00ebrin e k\u00ebng\u00ebt i ndjej
      \n<\/em>p\u00ebrtej shpirtit t\u00eb vargjeve<\/em><\/p>\n

      e sillen vet\u00ebm
      \n<\/em>rreth nj\u00eb pishtari t\u00eb Drit\u00ebs!…<\/em><\/p>\n

      her\u00ebn tjet\u00ebr te vetmia i gjen kikat e mendimit p\u00ebr fatin e njer\u00ebzimit n\u00eb trajektoret e fatit:<\/p>\n

      Ka marr\u00eb fund
      \n<\/em>apo nuk ka marr\u00eb fund
      \n<\/em>mbyllja n\u00eb vetmi
      \n<\/em>nuk ka r\u00ebnd\u00ebsi,<\/em><\/p>\n

      ne
      \n<\/em>nuk i dim\u00eb
      \n<\/em>trajektoret e fatit,<\/em><\/p>\n

      jan\u00eb ato paste esullimi ku poeti e shtron pyetjen se nga duhet t\u00eb shkoj\u00eb njer\u00ebzimi, kombi, atdheu; ku duhet t\u2019i k\u00ebrkojm\u00eb vlerat e thesaret tona t\u00eb brendshme. Kush duhet t\u00eb jemi? \u00cbsht\u00eb ai \u00e7asti i p\u00ebrjetimit t\u00eb emocionit t\u00eb thell\u00eb por edhe i thell\u00ebsive t\u00eb mendimit. Pa mbufatje po e themi se ky v\u00ebllim poetik \u00ebsht\u00eb nj\u00eb ekzemplar i rrall\u00eb mendimi p\u00ebr k\u00ebto trajektore fati (metafor\u00eb e poetit). \u00a0Sado q\u00eb ai reshtet pas vetmis\u00eb, megjithat\u00eb ai nuk e do situat\u00ebn e till\u00eb, sepse t\u00eb k\u00ebrkosh vazhdimisht ve\u00e7imin na shoq\u00ebria, ti shnd\u00ebrrohesh n\u00eb fantazm\u00eb, n\u00eb hije t\u00eb tmerrshme:<\/p>\n

      A jemi p\u00ebrher\u00eb
      \n<\/em>viktimat
      \n<\/em>e shfrimeve satanike
      \n<\/em>q\u00eb kalojn\u00eb
      \n<\/em>n\u00ebp\u00ebr vdekjen ton\u00eb,<\/em><\/p>\n

      apo hije t\u00eb tmerrshme
      \n<\/em>n\u00ebp\u00ebr err\u00ebsir\u00eb,<\/em><\/p>\n

        \n
      1. Poezia dhe thell\u00ebsia e p\u00ebrsiatjeve <\/strong><\/li>\n<\/ol>\n

        Me vetmin\u00eb nd\u00ebrlidhet ngusht\u00eb kundrimi i thell\u00eb i p\u00ebrsiatjeve. Jan\u00eb ato situata kur poeti ndjen e mendon thell\u00eb, mu si para pasqyr\u00ebs s\u00eb rruzullimit, duke shtruar pyetje e shpesh duke marr\u00eb p\u00ebrgjigje t\u00eb pak\u00ebndshme. Jan\u00eb ato gjendje, ku ai thellohet n\u00ebp\u00ebr hap\u00ebsirat e skajet e vetvetes e t\u00eb bot\u00ebs. \u201cGjithsesi heronjt\u00eb e v\u00ebrtet\u00eb nuk jan\u00eb njer\u00ebzit q\u00eb b\u00ebjn\u00eb gj\u00ebra; heronjt\u00eb e v\u00ebrtet\u00eb jan\u00eb njer\u00ebzit q\u00eb v\u00ebrejn\u00eb gj\u00ebra, duke i kushtuar v\u00ebmendje” (John Green). Brahim Avdyli \u00ebsht\u00eb kundrues i v\u00ebmendsh\u00ebm i v\u00ebzhgimit t\u00eb rrug\u00ebve t\u00eb shpirtit dhe rrug\u00ebve t\u00eb t\u00eb v\u00ebrtet\u00ebs. N\u00eb k\u00ebso \u00e7astesh, shpirti poetik shpalos flet\u00ebt e tij t\u00eb frym\u00ebzimit,<\/p>\n

        prej nj\u00ebr\u00ebs form\u00eb kalon
        \n<\/em>n\u00eb tjetr\u00ebn form\u00eb materia e jet\u00ebs
        \n<\/em>e nj\u00eb fllusk\u00eb e energjis\u00eb
        \n<\/em>\u00ebsht\u00eb vet\u00eb shpirti!…<\/em><\/p>\n

        m\u00eb sakt\u00ebsisht t\u00eb muz\u00ebs s\u00eb tij q\u00eb i ligj\u00ebrojn\u00eb nga thell\u00ebsi fsheht\u00ebsie:<\/p>\n

        N\u00eb radh\u00eb t\u00eb par\u00eb
        \n<\/em>ta japim nj\u00eb k\u00ebshill\u00eb
        \n<\/em>mos e shiko bot\u00ebn asnj\u00ebher\u00eb p\u00ebr gjykim<\/em><\/p>\n

        N\u00eb k\u00ebt\u00eb kundrim ai k\u00ebrkon blat\u00ebn e tij t\u00eb brendshme q\u00eb t\u2019i realizohet si vler\u00eb ekzistence e jete.\u00a0 Poezia \u00ebsht\u00eb medium i till\u00eb, ku fol\u00ebsi lirik ka nj\u00eb bot\u00eb t\u00eb pasur ndjesish, meditimesh, sintezash t\u00eb p\u00ebrsiatjeve. Aq gjat\u00eb poeti e pret k\u00ebt\u00eb blat\u00eb shpirti:<\/p>\n

        duke pritur vite t\u00eb t\u00ebra
        \n<\/em>shp\u00ebrblimin e merituar t\u00eb p\u00ebrsiatjeve<\/em><\/p>\n

        Dhe \u00e7ka i ndodh:<\/p>\n

        \u00a0<\/em>n\u00eb vend t\u00eb tyre vjen
        \n<\/em>ironia e mospajtimit.<\/em><\/p>\n

        Jan\u00eb, k\u00ebto, shtresime shpirti, t\u00eb ardhura nga p\u00ebrvojat e jet\u00ebs.\u00a0 Jan\u00eb k\u00ebrkime brenda jet\u00ebs, dhe vet\u00ebs. Jan\u00eb gjendje \u00e7ekulibruese, por poeti resht ta gjej\u00eb k\u00ebt\u00eb drejtpeshim midis shp\u00ebrblimit dhe ironis\u00eb s\u00eb mospajtimit: aty ku jeta gjendet e fshehur. Nuk \u00ebsht\u00eb th\u00ebn\u00eb m\u00eb kot se u dashka vuajtje e madhe p\u00ebr t\u00eb dep\u00ebrtuar n\u00eb brendit\u00eb e shpirtit, p\u00ebr ta hapur, mandej at\u00eb, n\u00eb p\u00ebrmasat e madh\u00ebshtis\u00eb. Ngjet mu si kundrimi i nj\u00eb peme, s\u00eb cil\u00ebs nuk ia shohim rr\u00ebnj\u00ebt q\u00eb e mbajn\u00eb t\u00eb fort\u00eb at\u00eb.<\/p>\n

          \n
        1. Arti i fjal\u00ebs <\/strong><\/li>\n<\/ol>\n

          Vargjet vijn\u00eb si rrjedha burimesh nga brendia e frym\u00ebzimeve t\u00eb muz\u00ebs, derdhen n\u00ebp\u00ebr delta drejt nj\u00eb deti q\u00eb quhet k\u00ebndim poetik. Poeti kundron k\u00ebto rrjedha, i kundron njer\u00ebzit, por e thot\u00eb t\u00eb v\u00ebrtet\u00ebn e tij.<\/p>\n

          Poeti e ndien jo vet\u00ebm s\u00eb thelli artin e fjal\u00ebs, por e ndien edhe pesh\u00ebn e tij:<\/p>\n

          peshoni fjal\u00ebt tuaja
          \n<\/em>me peshoren e artit<\/em><\/p>\n

          Te poezia \u201cStacioni i poezive t\u00eb mia\u201d ai u thur himn vargjeve t\u00eb tij, frym\u00ebzimeve t\u00eb tij, i zhdrivillon poetikisht procedimet e tij t\u00eb gjykimit, vler\u00ebsimit, gdhendjes s\u00eb fjal\u00ebs, men\u00e7uris\u00eb s\u00eb saj, raporteve art-jet\u00eb, raportet e komunikimit artistik me rrafshet e dometh\u00ebnies. Edhe shumica e titujve t\u00eb cikleve e sugjerojn\u00eb mendimin poetik mbi frym\u00ebzimin, muz\u00ebn dhe vargjet. S\u00eb k\u00ebndejmi, ky v\u00ebllim ka nj\u00eb strukturim serioz, ku secili varg, secila poezi de secili cik\u00ebl, gjejn\u00eb vendin e tyre dhe nd\u00ebrtojn\u00eb ngrehin\u00ebn poetike. Ato formojn\u00eb nj\u00eb t\u00ebr\u00ebsi t\u00eb vetme, harmonike dhe dometh\u00ebn\u00ebse.<\/p>\n

          E p\u00ebrb\u00ebr\u00eb nga ciklet: PARAFJALA, NGJYRAT E MENDIMIT, SIMBOLIKA E DHEMBJES, N\u00cb KONTEKSTIN E IRONIS\u00cb, PARADOKSET E KOH\u00cbS SON\u00cb, N\u00cbN PLAFIN E TRISHT\u00cb, IKJE NGA DHEMBJET dhe MBI FJALA, nd\u00ebrtojn\u00eb at\u00eb q\u00eb quhet arkitektur\u00eb\u00a0 e vepr\u00ebs letrare, pra thurin struktur\u00ebn e formuar dhe t\u00eb plot\u00eb midis fjal\u00ebs, vargut, poezis\u00eb, ciklit dhe gjith\u00eb librit.<\/p>\n

          Mesazhi poetik jepet me koncizitet q\u00eb buron nga vargjet e nga t\u00ebr\u00ebsia poetike. Kur poeti d\u00ebshiron t\u00eb k\u00ebndojn\u00eb tema serioze, at\u00ebher\u00eb vargu i tij \u00ebsht\u00eb i shtrir\u00eb, me p\u00ebrmasa epike, me relief\u00eb alpin\u00eb. Nd\u00ebrsa lirizmi, nj\u00eb tjet\u00ebr vler\u00eb e k\u00ebtij libri \u00ebsht\u00eb si ai shpirti q\u00eb t\u00ebrhiqet kah regjione e hap\u00ebsira t\u00eb panjohura t\u00eb th\u00ebnies lirike, kah nyjat e padukshme t\u00eb lidhnis\u00eb s\u00eb k\u00ebtij shpirti poetik:<\/p>\n

          T\u00eb mbeti peng nj\u00eb vullnet i p\u00ebrhersh\u00ebm n\u00eb shpirtin e vargjeve
          \n<\/em>deshe t’ua ngjall\u00ebsh shpres\u00ebn e madhe t\u00eb diellit t\u00eb vegimeve tua
          \n<\/em>(Vegimet e p\u00ebrmallshme t\u00eb g\u00ebzimit<\/em>)<\/p>\n

          Poeti ndahet me k\u00ebt\u00eb peng vargjesh nga muza e tij e vargjeve.<\/p>\n

          Tetor 2020<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

          Prend BUZHALA (Brahim AVDYLI, MUZAT E VARGJEVE, poezi, Botimet MESHARI, Prishtin\u00eb 2020) Poeti n\u00ebp\u00ebr vargje e shqipton dram\u00ebn e tij. Dram\u00ebn e vargjeve dhe dram\u00ebn e koh\u00ebs. \u00cbsht\u00eb ajo p\u00ebrpjekje prometheike p\u00ebr ta mbajtur shpirtin e vargjeve si ndri\u00e7ues e feniks koh\u00ebsh, rip\u00ebrt\u00ebritjesh n\u00ebp\u00ebr kaq shum\u00eb dhimbje, ndjekje, fatkeq\u00ebsi. \u201cJam vjesht\u00eb e trisht\u00eb e pik\u00ebllimeve […]<\/p>\n","protected":false},"author":1,"featured_media":60978,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,35,8,10],"tags":[],"class_list":["post-60977","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-kulture","category-letersi","category-poezi"],"yoast_head":"\nPENGU I MUZ\u00cbS S\u00cb VARGJEVE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/pengu-i-muzes-se-vargjeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PENGU I MUZ\u00cbS S\u00cb VARGJEVE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Prend BUZHALA (Brahim AVDYLI, MUZAT E VARGJEVE, poezi, Botimet MESHARI, Prishtin\u00eb 2020) Poeti n\u00ebp\u00ebr vargje e shqipton dram\u00ebn e tij. 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