{"id":61710,"date":"2020-12-02T21:32:30","date_gmt":"2020-12-02T20:32:30","guid":{"rendered":"https:\/\/fjala.info\/?p=61710"},"modified":"2020-12-02T21:32:30","modified_gmt":"2020-12-02T20:32:30","slug":"proza-e-virtytit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/proza-e-virtytit\/","title":{"rendered":"PROZA E VIRTYTIT"},"content":{"rendered":"

Hajdar Pa\u00e7arada-Dumoshi <\/strong><\/p>\n

N\u00eb vend t\u00eb recensuesit<\/strong>:<\/p>\n

Mbresa e par\u00eb: Poet modern dhe prozator, vlerat poetike t\u00eb cilit nuk komunikojn\u00eb leht\u00eb me shijen ekzistuese, Pra, p\u00ebrballja e nj\u00eb shije me shijen e mjedisit.
\nMbresa e dyt\u00eb: Ideali estetik si synim par\u00ebsor n\u00eb proz\u00ebn poetike t\u00eb Meti Rexhepit…<\/p>\n

Pik\u00ebnisja<\/strong><\/p>\n

Pik\u00ebnisja e analiz\u00ebs s\u00eb nj\u00eb vepre letrare nga p\u00ebrmbajtja dhe forma e saj, zanafill\u00ebn e vet e ka t\u00eb lasht\u00eb, pik\u00ebrisht tek \u201cPoetika\u201d e Aristotelit, q\u00eb sot n\u00eb Qytet\u00ebrimin Per\u00ebndimor konsiderohet vep\u00ebr fondamentale e mendimit teorik p\u00ebr let\u00ebrsin\u00eb.<\/p>\n

Stili<\/strong><\/p>\n

Stili \u00ebsht\u00eb vet\u00eb autori, sikurse pohonte Alice Buffon. Mjafton q\u00eb autori t\u2019i p\u00ebrmbahet vetvetes dhe t\u00eb ket\u00eb stil t\u00eb ve\u00e7ant\u00eb, t\u00eb ndrysh\u00ebm nga stilet tjera. Tek shkrimtari Meti Rexhepi dallojm\u00eb fytyra fjal\u00ebsh dhe mendimesh, q\u00eb autorin e b\u00ebn t\u00eb ve\u00e7ant\u00eb.<\/p>\n

Linjat<\/strong><\/p>\n

Linjat q\u00eb Meti Rexhepi i heq zakonisht jan\u00eb t\u00eb buta, delikate, me nj\u00eb ndjenj\u00eb t\u00eb p\u00ebrkor\u00eb. \u00c7`\u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja, brenda tyre zgjeron hap\u00ebsir\u00eb atdhedashurie, humanizmi e adhurimi p\u00ebr mund\u00ebsit\u00eb e pashfryt\u00ebzuara t\u00eb njeriut:<\/p>\n

a. zb\u00ebrthimi i ngjitjes shkall\u00eb p\u00ebr shkall\u00eb drejt cakut dhe caku si i t\u00ebr\u00eb ;
\nb. pasuria e fjal\u00ebsit n\u00eb proz\u00ebn e Meti Rexhepit kristalizohet n\u00eb p\u00ebrkimet q\u00eb rrjedhin nga morfologjia n\u00ebp\u00ebr shtratin e sintaks\u00ebs;
\nc. stili i t\u00eb shkruarit merr ngjyra kontrastesh figurative t\u00eb mendimit reflektues;
\n\u00e7. porosia p\u00ebr sojin njer\u00ebzor e shpie n\u00eb nj\u00eb filozofi: t\u00eb hysh n\u00eb pleksjen e t\u00eb bukur\u00ebs me sh\u00ebmtin\u00eb dhe, t\u00eb dal\u00ebsh prej t\u00eb sh\u00ebmtuar\u00ebs me t\u00eb bukur\u00ebn, pa ia shqyer kostumet e bukura, k\u00ebsaj t\u00eb dyt\u00ebs nga gjembat e t\u00eb par\u00ebs;
\nd. teoria e zhurmuesve n\u00eb vendet totalitariste, kusht\u00ebzoi situata t\u00eb fundme ekzistenciale: \u201cKush do t\u00eb ngadh\u00ebnjente n\u00ebse iu dor\u00ebzua vet\u00ebvrasjes Flok\u00ebverdhi? Flok\u00ebverdhi a NKVD-ja?… \u201cLamtumir\u00eb miq! Shekulli si i till\u00eb le t\u00eb rrjedh pa mua!..\u201d Cituar nga \u201cLetra shkruar me gjak\u201d, te \u201cKallinjt\u00eb e \u00c7atis\u00eb\u201d t\u00eb autorit Meti Rexhepi.<\/p>\n

Cilit lloj t\u00eb shkrimit i p\u00ebrket kjo vep\u00ebr? Vepra sikur kjo: a provokon qasje nd\u00ebr-gjinore? N\u00eb fakt, vepra si e k\u00ebtill\u00eb \u00ebsht\u00eb cik\u00ebl esesh t\u00eb rreshtuar brenda proz\u00ebs poetike.<\/p>\n

Dallimi mes men\u00e7uris\u00eb dhe rrug\u00ebs s\u00eb mendimit filozofik, \u00ebsht\u00eb si kontrasti mes jet\u00ebs meditative dhe g\u00ebzimit, t\u00eb qenies s\u00eb k\u00ebnaqur, q\u00eb jeton edhe \u201cpa meditim\u201d; prej heshtjes s\u00eb lexuesit dhe koleg\u00ebve, ose prej cil\u00ebsdo arsye e shkasi, ve\u00e7mas ose s\u00eb bashku, kan\u00eb l\u00ebn\u00eb vrag\u00eb n\u00eb shpirtin e Meti Rexhepit\u2026 Prej k\u00ebtij shpirti nga i cili vjelim her\u00eb fruta t\u00eb \u00ebmb\u00ebl ngush\u00ebllimi dhe dashuri Arb-dhetare, her\u00eb pem\u00eb t\u00eb hidhura, q\u00eb t\u00eb b\u00ebjn\u00eb t\u00eb rrudh\u00ebsh goj\u00ebn, kur p\u00ebrs\u00ebriste fjal\u00ebt: jeta \u00ebsht\u00eb e pakapshme\u2026<\/p>\n

Ai thot\u00eb: ja si jetoj: duke p\u00ebrsiatur p\u00ebr lajthitjet ciklike tekanjoze t\u00eb jet\u00ebs\u2026 I del p\u00ebrball\u00eb asaj, por bie n\u00ebn tiranin\u00eb e saj, meq\u00eb guxoi t`i shk\u00ebpuste disa nga finesat e bukura; ndaj duhej t`ia paguante koston vetmis\u00eb\u2026 E lam\u00eb t\u00eb vetmuar\u2026 Fillikat me lexuesin\u2026Por, me cilin lexues? Me at\u00eb: lexuesin anonim\u2026 Me lexuesin e em\u00ebruesit t\u00eb p\u00ebrbashk\u00ebt: identifikimin. Ndoshta p\u00ebr unin e tij poetik mjafton edhe kaq?<\/p>\n

T\u00eb thuash se Mehmetali Rexhepi \u00ebsht\u00eb shkrimtar-filozof \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht hakmarrje dhe teprim; sepse aq m\u00eb tep\u00ebr \u00ebsht\u00eb k\u00ebshilltar i mendimit, gjykues dhe ngush\u00ebllues i bot\u00ebs dhe njeriut\u2026 (N\u00ebm\u00ebt).<\/p>\n

Kriza \u00ebsht\u00eb bekimi m\u00eb i madh p\u00ebr njer\u00ebzit dhe p\u00ebr kombet, sepse shtr\u00ebngesat e zgjerojn\u00eb, e thellojn\u00eb konceptin e k\u00ebrkimit, vendndodhjen e rezervave t\u00eb energjis\u00eb n\u00eb shterp\u00ebsin\u00eb e pretenduar\u2026<\/p>\n

Kreativiteti lind nga ankthi, ashtu sikurse dita lind nga nata e err\u00ebt. Pik\u00ebrisht n\u00eb koh\u00eb krize b\u00ebhen shpikje, zbulime dhe strategji t\u00eb papara. Kush e kap\u00ebrcen kriz\u00ebn, kap\u00ebrcen vetveten, pa mbetur pas nga t\u00eb tjer\u00ebt.<\/p>\n

\u201cAta q\u00eb ia atribuojn\u00eb d\u00ebshtimet dhe v\u00ebshtir\u00ebsit\u00eb e tyre kriz\u00ebs, shkelin me k\u00ebmb\u00eb talentin e tyre, dhe vler\u00ebsojn\u00eb problemet m\u00eb shum\u00eb se sa zgjidhjet.\u201d(A. Einstein)<\/p>\n

Autori i k\u00ebtij konteksti shkrimor n\u00eb t\u00ebr\u00eb krijimtarin\u00eb e tij, nuk d\u00ebshiroi p\u00ebrs\u00ebritje t\u00eb gabimit, assesi shum\u00ebzimin tek t\u00eb tjer\u00ebt. P\u00ebr k\u00ebt\u00eb autor vlen pohimi: se k\u00ebt\u00eb bot\u00eb e b\u00ebri nj\u00eb Zot, un\u00eb nuk do t\u00eb doja t\u00eb isha Ai, as aty ku padija do t\u00eb ma shkat\u00ebrronte zemr\u00ebn.<\/p>\n

Nderi ideo-reflektues n\u00eb vepr\u00ebn e Meti Rexhepit \u00ebsht\u00eb nd\u00ebrgjegjja e jashtme, gjithnj\u00eb pa u fshehur nga nd\u00ebrvar\u00ebsia e t\u00eb brendshmes.
\nPostulatet e nderit shkrimtari objektivisht i ngre n\u00eb lart\u00ebsi t\u00eb opinionit, p\u00ebr opinionin q\u00eb t\u00eb tjer\u00ebt mund ta ken\u00eb p\u00ebr vlerat tona. V\u00ebshtruar nga k\u00ebndi subjektiv, shp\u00ebrfaqet frika jon\u00eb nga nj\u00eb opinion i till\u00eb\u2026 Mir\u00ebpo, vlerat tona do t\u00eb na jepnin vet\u00ebbesim, vet\u00ebm n\u00ebse b\u00ebhen t\u00eb krahasueshme me t\u00eb tjer\u00ebt. Kriteri krahasimtar \u00ebsht\u00eb busull e orientimit ton\u00eb n\u00eb hap\u00ebsir\u00eb dhe koh\u00eb.<\/p>\n

S\u00ebrish kthehemi te fillimi. Fillimi mbi themelin e \u00e7do diturie \u00ebsht\u00eb gjuha, etimoni, ajo q\u00eb popujve ua mban\u00eb gjall\u00eb kombin. Shtetet rr\u00ebnohen e zhduken, por e vetmja q\u00eb e shquan dhe e b\u00ebn t\u00eb identifikohet nj\u00eb etni \u00ebsht\u00eb gjuha.<\/p>\n

Meti Rexhepi n\u00eb k\u00ebt\u00eb fush\u00eb hap hulli dhe, duke l\u00ebvruar mbjell dhe kultivon fjal\u00eb e shprehje, t\u00eb cilat e pasurojn\u00eb hambarin leksikor t\u00eb shqipes.<\/p>\n

Libri \u201cKallinjt\u00eb e \u00c7atis\u00eb\u201d ng\u00ebrthen porosi, natyrisht arti poetik nuk zb\u00ebrthen formula, ngase trajtat e zb\u00ebrthimit p\u00ebrkojn\u00eb me qasjen diskurseve retorike dhe, stili figurativ nuk e dor\u00ebzon sovranitetin tek humbja e m\u00ebvet\u00ebsis\u00eb. Midis skajeve t\u00eb banalitetit, vrazhd\u00ebsis\u00eb dhe fisnik\u00ebris\u00eb vegjeton autori.<\/p>\n

Simfonia muzikale e tekstit<\/strong><\/p>\n

Proza poetike e Mehmetali Rexhepit \u00ebsht\u00eb nj\u00eb univers, q\u00eb i ngjan gjithkujt dhe askujt. Kur i ofrohesh t\u00eb duket se \u00ebsht\u00eb ndikuar nga ky ose ai shkrimtar, n\u00ebse futesh pak m\u00eb thell\u00eb kjo bindje shkrihet dhe humbet n\u00eb nism\u00eb dhe mbarim. \u00c7far\u00eb ka n\u00eb t\u00eb? Nisje pa nj\u00eb fund\u2026 N\u00eb fakt \u00ebsht\u00eb nj\u00eb muzik\u00eb e ngrir\u00eb, e cila si krijim n\u00eb letrat tona \u00ebsht\u00eb origjinale. Vet\u00ebm n\u00ebse e gjen temperatur\u00ebn e distanc\u00ebs intelektuale, ajo fillon t\u00eb shkrihet n\u00eb nota k\u00ebndimi. K\u00ebnaq\u00ebsia p\u00ebrjetohet brenda leksikut, brenda periudhave me ose pa pushimore t\u00eb frym\u00ebmarrjeve meditative, t\u00eb cilat e b\u00ebjn\u00eb t\u00eb plot\u00eb si koncept-dije, apo simfoni instrumentale t\u00eb gjitha koh\u00ebrave, instrument gjuhe.<\/p>\n

K\u00ebt\u00eb dukuri t\u00eb krijimtaris\u00eb s\u00eb k\u00ebtij autori, deri m\u00eb sot, kritika letrare nuk e ka v\u00ebn\u00eb n\u00eb pah, ose nuk ka mund t\u2019ia z\u00ebr\u00eb fillin e m\u00ebnyr\u00ebs s\u00eb t\u00eb shprehurit p\u00ebr proz\u00ebn meditative n\u00eb transedenc\u00ebn-koh\u00eb. Leksiku q\u00eb e pasuron gjuh\u00ebn me fjal\u00eb t\u00eb p\u00ebrb\u00ebra, t\u00eb nj\u00ebsuara n\u00eb universin letrar, e ujisin aort\u00ebn e quajtur gjuha shqipe.<\/p>\n

Proza \u201dbuk\u00eb e mjalt\u00eb\u201d e Meti Rexhepit n\u00eb disa raste ofron freski, vet\u00ebm p\u00ebr t\u00eb pushuar lexuesi, p\u00ebr t\u00eb marr\u00eb frym\u00eb n\u00eb p\u00ebrballjen e ardhme me metafora t\u00eb dendura, t\u00eb zb\u00ebrthyeshme jo p\u00ebr t\u00eb gjith\u00eb, sikurse \u00ebsht\u00eb proza e nj\u00eb modelimi t\u00eb k\u00ebtill\u00eb poetik.<\/p>\n

Trajtimi i universit intelektual n\u00eb krijimtarin\u00eb e Meti Rexhepit, fillon dhe mbaron n\u00eb zanafill\u00ebn e atdhe-dashuris\u00eb, por e shtruar n\u00eb narrativen ndryshe nga proza e sotme dhe e djeshme shqipe.<\/p>\n

Shtrohet pyetja: si duhet t\u00eb gjendet filli i perit t\u00eb mendimeve n\u00eb k\u00ebt\u00eb form\u00eb t\u00eb shkruari?
\nForma e t\u00eb menduarit \u00ebsht\u00eb spirale estetike-dije-poetike, e shtruar p\u00ebrmes fjalive t\u00eb zgjeruara, paksa t\u00eb lodhshme\u2026 Shfaq ve\u00e7anti si n\u00eb dend\u00ebsi, ashtu edhe n\u00eb p\u00ebrmbajtje, q\u00eb p\u00ebrkon me th\u00ebnien e Albert Camus: Q\u00ebllimi i nj\u00eb shkrimtari \u00ebsht\u00eb, q\u00eb t\u00eb mos e l\u00ebr\u00eb civilizimin t\u00eb shkat\u00ebrroj\u00eb veten. Nj\u00eb rruge t\u00eb till\u00eb rend edhe autori yn\u00eb.<\/p>\n

Shkrimtari i k\u00ebsaj qasjeje n\u00eb kriz\u00ebn m\u00eb t\u00eb thell\u00eb t\u00eb dijes njer\u00ebzore (Covid-19) shkruan; nuk i n\u00ebnshtrohet kriz\u00ebs s\u00eb p\u00ebrgjithshme njer\u00ebzore!<\/p>\n

P\u00ebrmbyllje p\u00ebrsiatjesh<\/strong><\/p>\n

E t\u00ebr\u00eb proza \u00ebsht\u00eb nj\u00eb piktur\u00eb me tablo, p\u00ebr t\u00eb cilat nuk do t\u00eb vlenin recensionet e klisheve t\u00eb deritashme, asisoj q\u00eb i hasim dendur n\u00eb letrat tona. Recensioni i form\u00ebs skematike nuk i b\u00ebn nder k\u00ebsaj m\u00ebnyre t\u00eb sprov\u00ebs shkrimore. T\u00eb thuhet se tabloja \u00ebsht\u00eb me k\u00ebt\u00eb a at\u00eb ngjyr\u00eb, ritmet kan\u00eb at\u00eb ose k\u00ebt\u00eb ton, \u00ebsht\u00eb nj\u00ebsoj, sikur t\u00eb thuash se nga pentagrami i kompozimit, nga nota do deri n\u00eb do, notat p\u00ebrbrenda jan\u00eb t\u00eb nj\u00ebjta! Nj\u00eb p\u00ebrkufizim absurd! Dialogu mund t\u00eb ket\u00eb ng\u00ebrthesa t\u00eb mbyllura, por dhe sip\u00ebrore, t\u00eb thella a t\u00eb cek\u00ebta:<\/p>\n

\u201c- N\u00eb filozofi mund t\u00eb hysh i ri e t\u00eb dal\u00ebsh i plakur\u2026
\n– Por mund t\u00eb hysh plak e t\u00eb dal\u00ebsh f\u00ebmij\u00eb!…\u201d (Modeli i l\u00ebnesh\u00ebs)
\nPra, t\u00eb lexosh e ta shijosh ashtu si \u00ebsht\u00eb shkruar, me p\u00ebrjashtimin vet\u00ebm n\u00ebse e gjen \u00e7el\u00ebsin; mir\u00ebpo, jo \u00e7far\u00ebdo \u00e7el\u00ebsi recensionesh mund t\u00eb jet\u00eb i sakt\u00eb, n\u00eb kuptimin kreativ, p\u00ebr t\u00eb hyr\u00eb n\u00eb laboratorin e shkrimtarit, pasi q\u00eb brenda \u00ebsht\u00eb nj\u00eb univers shum\u00eb shtresor, i cili ka vend p\u00ebr t\u00eb gjith\u00eb dhe p\u00ebr ask\u00ebnd\u2026 Nga ky postulat del refuzimi i kuptimit t\u00eb injoranc\u00ebs.<\/p>\n

Periudhat n\u00eb proz\u00ebn poetike t\u00eb Meti Rexhepit jan\u00eb sikur \u201cRruga e Qum\u00ebshtit\u201d, sa m\u00eb thell\u00eb t\u00eb futesh, aq m\u00eb tep\u00ebr fundosesh n\u00eb bukurin\u00eb e shtjellimit, t\u00eb p\u00ebrshkuar si lot i vak\u00ebt nga syri, djersir\u00eb e ftoht\u00eb nga balli\u2026 Termomet\u00ebr temperaturash\u2026 Loti ndjell gjendje val\u00ebsh t\u00eb trazuara: edhe g\u00ebzimet e hidh\u00ebrimet jan\u00eb nj\u00ebsoj t\u00eb shqet\u00ebsuara\u2026 Djersa mendja-dija, mundi burojn\u00eb nga nj\u00eb natyr\u00eb njer\u00ebzore tejet e shqet\u00ebsuar\u2026 Pik\u00ebmb\u00ebshtetjen e llozit t\u00eb k\u00ebrkuar nga Arkimedi p\u00ebr ta l\u00ebvizur bot\u00ebn, ky prozator e gjeti n\u00eb truallin e hart\u00ebs s\u00eb shqyer t\u00eb etnis\u00eb. Ndoshta kjo nuk do t\u00eb ishte pika m\u00eb e fort\u00eb p\u00ebr llozin e Arkimedit, por padyshim p\u00ebr poetin Meti Rexhepi \u00ebsht\u00eb pik\u00eb-gjetje e referenc\u00ebs, e lajtmotivit n\u00eb rrjedh\u00ebn e shtjellimit t\u00eb autorit.<\/p>\n

Kjo m\u00ebnyr\u00eb e t\u00eb shkruarit \u00ebsht\u00eb e pak\u00ebt, p\u00ebr t\u00eb mos th\u00ebn\u00eb e mang\u00ebt n\u00eb letrat e shqipes.
\nShkrimtari Mehmetali, iu referuam Meti Rexhepi, \u00ebsht\u00eb origjinal. Shtjellimi letrar \u00ebsht\u00eb prodhim shpirt\u00ebror i tij. Gjithnj\u00eb kur merret me t\u00eb shkruarit eseistik, po jo dhe me at\u00eb procedim t\u00eb rr\u00ebfimtarit, mbase k\u00ebshtu do ta ndiqte udh\u00ebn e kall\u00ebzimtarit, nd\u00ebrsa n\u00eb k\u00ebt\u00eb udh\u00eb densiteti i prirjes tij do t\u00eb ishte m\u00eb i ul\u00ebt.<\/p>\n

Seneka-Plaku thoshte: Jepu udh\u00ebzime vet\u00ebm atyre personave, q\u00eb kan\u00eb gjetur dijen, pasi kan\u00eb zbuluar injoranc\u00ebn e tyre.<\/p>\n

Prishtin\u00eb, m\u00eb 10 n\u00ebntor 2020<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Hajdar Pa\u00e7arada-Dumoshi N\u00eb vend t\u00eb recensuesit: Mbresa e par\u00eb: Poet modern dhe prozator, vlerat poetike t\u00eb cilit nuk komunikojn\u00eb leht\u00eb me shijen ekzistuese, Pra, p\u00ebrballja e nj\u00eb shije me shijen e mjedisit. Mbresa e dyt\u00eb: Ideali estetik si synim par\u00ebsor n\u00eb proz\u00ebn poetike t\u00eb Meti Rexhepit… Pik\u00ebnisja Pik\u00ebnisja e analiz\u00ebs s\u00eb nj\u00eb vepre letrare nga […]<\/p>\n","protected":false},"author":1,"featured_media":61711,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-61710","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nPROZA E VIRTYTIT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/proza-e-virtytit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PROZA E VIRTYTIT - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Hajdar Pa\u00e7arada-Dumoshi N\u00eb vend t\u00eb recensuesit: Mbresa e par\u00eb: Poet modern dhe prozator, vlerat poetike t\u00eb cilit nuk komunikojn\u00eb leht\u00eb me shijen ekzistuese, Pra, p\u00ebrballja e nj\u00eb shije me shijen e mjedisit. 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