{"id":61941,"date":"2020-12-11T20:29:05","date_gmt":"2020-12-11T19:29:05","guid":{"rendered":"https:\/\/fjala.info\/?p=61941"},"modified":"2020-12-11T20:29:05","modified_gmt":"2020-12-11T19:29:05","slug":"pasthenie-per-vepren-kalesh-angja-te-stale-popovit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/pasthenie-per-vepren-kalesh-angja-te-stale-popovit\/","title":{"rendered":"PASTH\u00cbNIE P\u00cbR VEPR\u00cbN \u201cKALESH ANGJA\u201d T\u00cb STALE POPOVIT"},"content":{"rendered":"

(Roman i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe nga Kalosh \u04aaeliku,
\nbotim i Lidhjes t\u00eb Shkrimtar\u00ebve Shqiptar – Shkup, 2020.<\/em>)<\/p>\n

NGA DIMITAR MITREV<\/strong><\/p>\n

Rr\u00ebfimi \u201cKalesh Angja\u201d \u00ebsht\u00eb nd\u00ebrtuar n\u00eb baz\u00eb t\u00eb nj\u00eb motivi t\u00eb njohur: vasha maqedonase e grabitur me dhun\u00eb refuzon t\u00eb turqizohet dhe \u2013 p\u00ebrkund\u00ebr premtimeve p\u00ebr jet\u00eb t\u00eb begatshme n\u00eb harem \u2013 e mbron nderin dhe emrin e vet. Ky \u00ebsht\u00eb motiv edhe i nj\u00ebr\u00ebs nga k\u00ebng\u00ebt m\u00eb t\u00eb njohura popullore e cila \u00ebsht\u00eb mjaft\u00eb sugjestive dhe me vlera t\u00eb njohura kategorike q\u00eb i p\u00ebrkasin popullit t\u00eb vet. Q\u00eb k\u00ebtu rrjedh frym\u00ebzimi imagjinativ i rr\u00ebfimit dhe titulli i nj\u00ebjt\u00eb me k\u00ebng\u00ebn q\u00eb s\u2019\u00ebsht\u00eb koincidenc\u00eb e rast\u00ebsishme. Ajo q\u00eb e b\u00ebn poent\u00ebn e k\u00ebng\u00ebs t\u00eb dendur gjat\u00eb rr\u00ebfimit krijohet n\u00eb baz\u00eb t\u00eb k\u00ebsaj ideje.<\/p>\n

Risia n\u00eb rr\u00ebfimin e Stale Popovit q\u00ebndron n\u00eb nj\u00eb shprehje t\u00eb p\u00ebrcaktuar n\u00eb planin ideor. E gjith\u00eb ajo q\u00eb zhvillohet si rrjedh\u00eb aksionale \u00ebsht\u00eb e vendosur n\u00eb ndri\u00e7imin e ideve p\u00ebrparimtare t\u00eb preokupuara. Derisa n\u00eb veprat e m\u00ebparshme personazhet e kishin t\u00eb zhvilluar ve\u00e7antin\u00eb e tyre, tani ata jan\u00eb shum\u00eb m\u00eb karakteristik\u00eb si bart\u00ebs t\u00eb ideve m\u00eb t\u00eb m\u00ebdha motivuese. Te ata dominojn\u00eb cil\u00ebsit\u00eb parimore t\u00eb nj\u00eb karakteri etik.<\/p>\n

Kalesh Angja nuk \u00ebsht\u00eb vet\u00ebm bukuroshe e largd\u00ebgjuar q\u00eb p\u00ebrpiqet ta ruaj bukurin\u00eb dhe nderin e vet p\u00ebr njeriun q\u00eb e dashuron. Di\u00e7ka m\u00eb e madhe se dashuria at\u00eb e b\u00ebn\u00eb t\u00eb fort\u00eb dhe guximtare n\u00eb mospajtimin e saj q\u00eb t\u00eb mos turqizohet. Kjo \u00ebsht\u00eb ndjenja e saj p\u00ebr p\u00ebrkatsin\u00eb fetare. Edhe n\u00eb momentet m\u00eb t\u00eb v\u00ebshtira pas grabitjes Angja i kujton fjal\u00ebt e priftit Jakov: \u201cAt\u00eb q\u00eb do ta nd\u00ebrroj\u00eb fen\u00eb e vet, askush n\u00eb at\u00eb bot\u00eb nuk do ta nderoj\u00eb\u201d.<\/p>\n

Kjo i jep fuqi q\u00eb t\u00eb mos gjunj\u00ebzohet p\u00ebrpara sprov\u00ebs dhe ta p\u00ebrballoj\u00eb luft\u00ebn e v\u00ebshtir\u00eb shpirt\u00ebrore: \u201cTrupin le ta han\u00eb qent\u00eb, por shpirtin mos e hidh n\u00eb balt\u00eb\u201d. K\u00ebshtu komponenta fetare b\u00ebhet nj\u00eb stimul etik p\u00ebr ruajtjen e dinjitetit njer\u00ebzor. Koincidenca p\u00ebr shpirtin e past\u00ebr dominon n\u00eb \u00e7do veprimt\u00eb t\u00eb personazhit kryesor, q\u00eb t\u00eb b\u00ebhet e dukshme edhe n\u00eb personazhet tjera t\u00eb rr\u00ebfimit. Veprimet dhe reagimet e tyre p\u00ebrb\u00ebhen nga nj\u00eb kuptim i p\u00ebrgjith\u00ebsuar etik p\u00ebr detyrat e njeriut dhe p\u00ebr rezistenc\u00ebn e tij kund\u00ebr zhvler\u00ebsimit njer\u00ebzor.<\/p>\n

Por, n\u00eb nj\u00eb prozhektim t\u00eb k\u00ebtill\u00eb t\u00eb personazheve n\u00eb rr\u00ebfim autori e k\u00ebrkon jehon\u00ebn e nj\u00eb momenti t\u00eb caktuar historik. Ky \u00ebsht\u00eb ai moment kur p\u00ebrkat\u00ebsia fetare \u00ebsht\u00eb n\u00ebn hijen e vet\u00eb ndjenj\u00ebs komb\u00ebtare. N\u00eb shekujt e par\u00eb pas ardhjes s\u00eb turqve dallimet fetare ishin i vetmi faktor q\u00eb n\u00eb mas\u00eb t\u00eb madhe i difereconte rob\u00ebruesit dhe t\u00eb rob\u00ebruarit. Dhe, p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb k\u00ebto dallime e mbanin t\u00eb gjall\u00eb ndjenj\u00ebn p\u00ebr individualitetin e tyre, q\u00eb m\u00eb von\u00eb kalon n\u00eb nj\u00eb shkall\u00eb m\u00eb t\u00eb lart\u00eb t\u00eb zhvillimit t\u00eb k\u00ebsaj ndjenje. Pa kohezimin e k\u00ebtij preokupimi fetar \u00ebsht\u00eb e pamundur t\u00eb v\u00ebrehet shkrirja fetare. Dhe, p\u00ebrs\u00ebri k\u00ebsaj force i detyrohen paraqitjet stihike t\u00eb kund\u00ebrsulmeve ndaj rob\u00ebris\u00eb q\u00eb \u00e7fetarizon.<\/p>\n

Me an\u00eb t\u00eb k\u00ebtij veprimi historik Stale Popovi e nd\u00ebrton rr\u00ebfimin e tij mbi dimenzionet e k\u00ebsaj t\u00eb v\u00ebrtete historike. Mu p\u00ebr k\u00ebt\u00eb n\u00eb k\u00ebt\u00eb tekst nuk jan\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm personazhet vet\u00ebm p\u00ebr vete dhe karakteristikat q\u00eb i dallojn\u00eb. T\u00eb gjith\u00eb k\u00ebta jan\u00eb t\u00eb nd\u00ebrtuar si udh\u00ebrr\u00ebfyes t\u00eb nj\u00eb atmosfere t\u00eb p\u00ebrgjithshme, si simptome t\u00eb nj\u00eb situate t\u00eb p\u00ebrcaktuar historike.<\/p>\n

N\u00eb thellimin e psik\u00ebs s\u00eb p\u00ebrgjithshme t\u00eb personazheve r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb ka ndjenja liridash\u00ebse n\u00eb bot\u00ebn e mariovasve.<\/p>\n

Duke shfryt\u00ebzuar disa privilegje sulltane, fshatar\u00ebt mariovas gjat\u00eb koh\u00eb e ndjenin veten t\u00eb pavarur dhe p\u00ebr shum\u00e7ka dalloheshin nga fshatar\u00ebt e vendeve t\u00eb tjera t\u00eb Maqedonis\u00eb. Mariova ka qen\u00eb e \u00e7liruar nga tatimet, k\u00ebtu nuk ka pasur \u00e7ifligar\u00eb dhe \u00e7iflig \u2013 sajbi, fshatar\u00ebt vet\u00eb i shfryt\u00ebzonin frytet e pun\u00ebs s\u00eb vet. K\u00ebshtu te ata rritet ndjenja p\u00ebr pavar\u00ebsi. Pasi kjo gjendje e liris\u00eb idilike dhe autoarkaike nuk vazhdon edhe m\u00eb tej, nuk vonojn\u00eb edhe paraqitjet e rezistenc\u00ebs vendimtare. Ndjenja e krijuar p\u00ebr pavr\u00ebsi e b\u00ebn t\u00eb veten q\u00eb nga paraqitja e par\u00eb e dhun\u00ebs dhe pla\u00e7kitjes.<\/p>\n

Edhe n\u00eb Mariov\u00eb vijn\u00eb gjaksor\u00eb q\u00eb imponojn\u00eb mbledhjen me dhun\u00eb t\u00eb tagrave, edhe k\u00ebtu pla\u00e7kitja bejlero \u2013 feudale do t\u00eb tregoj\u00eb stihin\u00eb shkat\u00ebrruese, do t\u00eb rr\u00ebmbejn\u00eb f\u00ebmij\u00eb q\u00eb ta rrisin numrin e ushtris\u00eb jeni\u00e7ere, do ta grabisin edhe Angj\u00ebn e bukur duke e d\u00ebrguar n\u00eb Prilep n\u00eb sarajet e kadiut. Dhe, ata q\u00eb deri von\u00eb krenoheshin me fatin e tyre q\u00eb ishte i ve\u00e7ant\u00eb nga fatet e fshatar\u00ebve t\u00eb tjer\u00eb maqedonas, fillojn\u00eb t\u2019i japin kahje mosk\u00ebnaq\u00ebsis\u00eb s\u00eb tyre. Aksioni i par\u00eb \u00ebsht\u00eb \u00e7lirimi i Angj\u00ebs nga ana e t\u00eb dashurit t\u00eb saj Stojanit dhe nga shok\u00ebt e tij besnik\u00eb. Pas k\u00ebtij aksioni fillojn\u00eb p\u00ebrgaditjet p\u00ebr mbrojtje t\u00eb armatosur n\u00eb Mariov\u00eb nga pla\u00e7kitjet e reja dhe nga aksionet shkat\u00ebrruese t\u00eb gjaksor\u00ebve t\u00eb sulltanit.<\/p>\n

Dhe, p\u00ebrs\u00ebri prift\u00ebrinjt\u00eb dhe udh\u00ebheq\u00ebsit e fshatit jan\u00eb n\u00eb radh\u00ebt e para p\u00ebr mbrojtjen e Mariov\u00ebs. Si nj\u00eb kala njer\u00ebzish q\u00eb din\u00eb t\u00eb jetojn\u00eb t\u00eb lir\u00eb dhe t\u00eb pavarur. Edhe n\u00eb faqet e k\u00ebtij rr\u00ebfimi p\u00ebrshkruhet kryengritja e famshme e Mariov\u00ebs e vitit 1538. Ideja p\u00ebr \u00e7lirim paraqet koncepcion t\u00eb dyt\u00eb t\u00eb preokupimit t\u00eb autorit dhe me k\u00ebt\u00eb rr\u00ebfimi arrin p\u00ebrmbajtjen e nj\u00eb epopeje n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs ndihet fuqia dhe guximi i kund\u00ebrshtimit t\u00eb p\u00ebrgjithsh\u00ebm.
\nN\u00eb k\u00ebshtjell\u00ebn Peshta fshatar\u00ebt mariovas mbrohen nga sulmet e ushtar\u00ebve turq. Ata k\u00ebtu jan\u00eb t\u00eb furnizuar me ushqim dhe arm\u00eb dhe kan\u00eb mund\u00ebsi q\u00eb nj\u00eb koh\u00eb t\u00eb mbrohen, duke e b\u00ebr\u00eb k\u00ebshtjell\u00ebn oaz\u00eb t\u00eb vendimit t\u00eb tyre t\u00eb fort\u00eb q\u00eb t\u00eb mos b\u00ebhen rob\u00ebr.<\/p>\n

Dhe, vet\u00ebm dinakria dhe tradhtia mund ta thejn\u00eb mbrojtjen e tyre. K\u00ebshtu edhe ndodhi. Me ndihm\u00ebn e dy \u00e7orbaxhinjve t\u00eb Prilepit nga radh\u00ebt e sh\u00ebrbetor\u00ebve t\u00eb qeveris\u00eb turke zbulojn\u00eb se, n\u00ebse ua ndalin ujin kryengrit\u00ebsve ata do t\u00eb detyrohen t\u00eb dor\u00ebzohen. Dhe, me dit\u00eb t\u00eb t\u00ebra pa uj\u00eb: kryengrit\u00ebsit p\u00ebrs\u00ebri nuk dor\u00ebzohen. P\u00ebrs\u00ebri u prin ideali q\u00eb t\u00eb mos b\u00ebhen rob\u00ebr dhe t\u00eb mos e tradhtojn\u00eb iden\u00eb e tyre p\u00ebr \u00e7lirim. K\u00ebtu edhe q\u00ebndron fuqia e yre, por n\u00eb t\u00eb \u00ebsht\u00eb edhe tragjika e tyre.<\/p>\n

Autori n\u00eb m\u00ebnyr\u00eb rr\u00ebnqeth\u00ebse i p\u00ebrshkruan dit\u00ebt e fundit t\u00eb mbrojtjes s\u00eb mariovasve. K\u00ebtu ai d\u00ebshmohet si tregimtar sugjestiv n\u00eb nj\u00eb situat\u00eb mjaft dramatike. Me shum\u00eb dinamik\u00eb dhe plasticiz\u00ebm t\u00eb jasht\u00ebzakonsh\u00ebm t\u00eb rr\u00ebfimit p\u00ebr k\u00ebto dit\u00eb trondit\u00ebse, p\u00ebrpara nesh paraqitet nj\u00eb romancier me aft\u00ebsi t\u00eb padyshimta p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe p\u00ebr transferim shpirt\u00ebror t\u00eb skenave t\u00eb dendura. Shprehja p\u00ebr heroizmin masiv \u00ebsht\u00eb sukses i rrall\u00eb i krijuesit q\u00eb deri n\u00eb k\u00ebt\u00eb vep\u00ebr ishte i njohur si mjesht\u00ebr i p\u00ebrshkrimit t\u00eb qenies vizuale. P\u00ebr her\u00eb t\u00eb par\u00eb hetohet fuqish\u00ebm dhe pa imponim forca e popullit si hero i p\u00ebrgjithsh\u00ebm.<\/p>\n

E m\u00eb shum\u00eb se kjo \u2013 si bart\u00ebs i nj\u00eb ideje t\u00eb lart\u00eb, iden\u00eb e vet\u00ebsakrifikimit n\u00eb em\u00ebr t\u00eb liris\u00eb. Ajo \u00ebsht\u00eb aq e r\u00ebnd\u00ebsishme pasi q\u00eb rr\u00ebfimi i k\u00ebsaj ideje \u00ebsht\u00eb k\u00ebrkuar n\u00eb koh\u00ebn kur n\u00eb masat e gjera mbizot\u00ebronte nj\u00eb gjendje pajtimi me rob\u00ebrin\u00eb. Mu p\u00ebr k\u00ebt\u00eb trondit\u00ebse jan\u00eb fjalit\u00eb e fundit n\u00eb kreun p\u00ebr kryengritjen heroike, por edhe tragjedin\u00eb e thell\u00eb t\u00eb mariovasve: \u201cishin t\u00eb pakt\u00eb ata q\u00eb flitnin si kalif\u00ebt: \u201cburra kan\u00eb qen\u00eb \u2013 burra edhe vdiq\u00ebn\u201d.<\/p>\n

U gjet\u00ebn edhe djem t\u00eb rinj q\u00eb fshehtas mor\u00ebn nga hiri i tyre dhe deri n\u00eb vdekje e ruajt\u00ebn pran\u00eb ikon\u00ebs s\u00eb t\u00eb shenjtit t\u00eb tyre, duke ua treguar nipave t\u00eb tyre si gj\u00ebn\u00eb m\u00eb t\u00eb shenjt\u00eb.
\nRr\u00ebfimi \u201cKalesh Angja\u201d edhe p\u00ebrkund\u00ebr disa l\u00ebshimeve dhe thjesht\u00ebsis\u00eb s\u00eb rrjedh\u00ebs s\u00eb tregimit, \u00ebsht\u00eb padyshim nj\u00eb vep\u00ebr me nj\u00eb poent\u00eb t\u00eb p\u00ebrshtatshme ideore. N\u00ebp\u00ebrmjet p\u00ebrshkrimit t\u00eb gjall\u00eb t\u00eb historis\u00eb s\u00eb rr\u00ebmbimit dhe \u00e7lirimit t\u00eb Angj\u00ebs, e jo m\u00eb pak edhe me p\u00ebrshkrimin e takimit me t\u00eb v\u00ebllain Angjelen, i cili ka qen\u00eb i grabitur si f\u00ebmij\u00eb dhe i d\u00ebrguar n\u00eb Stamboll q\u00eb t\u00eb b\u00ebhet jeni\u00e7er, Stale Popovi paraqitet edhe si krijues i nj\u00eb fabule efektive interesante. Ashtu sqarohet edhe interesimi i gjall\u00eb me t\u00eb cilin lexuesi i lexon faqet e k\u00ebtij rr\u00ebfimi t\u00eb rrall\u00eb shqet\u00ebsues.<\/p>\n

E p\u00ebrcolli p\u00ebr publikim: Kalosh \u04aaeliku<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

(Roman i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe nga Kalosh \u04aaeliku, botim i Lidhjes t\u00eb Shkrimtar\u00ebve Shqiptar – Shkup, 2020.) NGA DIMITAR MITREV Rr\u00ebfimi \u201cKalesh Angja\u201d \u00ebsht\u00eb nd\u00ebrtuar n\u00eb baz\u00eb t\u00eb nj\u00eb motivi t\u00eb njohur: vasha maqedonase e grabitur me dhun\u00eb refuzon t\u00eb turqizohet dhe \u2013 p\u00ebrkund\u00ebr premtimeve p\u00ebr jet\u00eb t\u00eb begatshme n\u00eb harem \u2013 e mbron […]<\/p>\n","protected":false},"author":1,"featured_media":61942,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,11],"tags":[],"class_list":["post-61941","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-roman"],"yoast_head":"\nPASTH\u00cbNIE P\u00cbR VEPR\u00cbN \u201cKALESH ANGJA\u201d T\u00cb STALE POPOVIT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/pasthenie-per-vepren-kalesh-angja-te-stale-popovit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PASTH\u00cbNIE P\u00cbR VEPR\u00cbN \u201cKALESH ANGJA\u201d T\u00cb STALE POPOVIT - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"(Roman i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe nga Kalosh \u04aaeliku, botim i Lidhjes t\u00eb Shkrimtar\u00ebve Shqiptar – Shkup, 2020.) 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