{"id":61982,"date":"2020-12-12T23:36:46","date_gmt":"2020-12-12T22:36:46","guid":{"rendered":"https:\/\/fjala.info\/?p=61982"},"modified":"2020-12-13T00:01:09","modified_gmt":"2020-12-12T23:01:09","slug":"nuk-isha-student-i-dhjetorit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/nuk-isha-student-i-dhjetorit\/","title":{"rendered":"NUK ISHA STUDENT I DHJETORIT"},"content":{"rendered":"

– fragment nga libri me t\u00eb nj\u00ebjtin titull<\/em> \u2013<\/p>\n

Nga Mehmet Elezi<\/strong><\/p>\n

1<\/strong>.
\nN\u00ebse pranojm\u00eb se koha \u00ebsht\u00eb shnd\u00ebrrimi i l\u00ebnd\u00ebs, mund t\u00eb thuhet se n\u00eb Shqip\u00ebri kishte rrjedhur shum\u00eb m\u00eb pak koh\u00eb se n\u00eb vendet e tjera t\u00eb kontinentit. Ose, her\u00eb-her\u00eb, kishte rrjedhur n\u00eb drejtim t\u00eb kund\u00ebrt.<\/p>\n

Me 6 n\u00ebntor 1990 n\u00eb Pallatin e Kongreseve n\u00eb Tiran\u00eb u mblodh plenumi i 12-t\u00eb i Komitetit Qendror t\u00eb Partis\u00eb s\u00eb Pun\u00ebs t\u00eb Shqip\u00ebris\u00eb (PPSH). Nuk m\u00eb nd\u00ebrmendet sakt\u00ebsisht si qe formuluar tema, por ishte p\u00ebr \u00e7\u00ebshtje t\u00eb dit\u00ebs. Qysh nga fundi i gushtit punoja n\u00eb komitetin e Partis\u00eb n\u00eb Elbasan.<\/p>\n

Gjat\u00eb k\u00ebsaj kohe, n\u00eb paqe me vetveten, i isha kthyer poezis\u00eb. Shkruaja dhe jetoja me t\u00eb. Mendova se plenumi i njoftuar p\u00ebr dat\u00ebn 6 n\u00ebntor po m\u00eb jepte rastin me shtrue haptazi do probleme q\u00eb zienin n\u00eb rrethet intelektuale t\u00eb Tiran\u00ebs. I kisha trajtuar, p\u00ebr disa prej tyre kisha paraqitur propozime me shkrim n\u00eb Komisionin Ideologjik t\u00eb Byros\u00eb Politike dhe n\u00eb organizat\u00ebn baz\u00eb t\u00eb partis\u00eb, ku merrte pjes\u00eb Ramiz Alia. Tashti duhej shfryt\u00ebzuar p\u00ebr k\u00ebt\u00eb q\u00ebllim forumi m\u00eb i lart\u00eb i partis\u00eb, si\u00e7 quhej plenumi i Komitetit Qendror.<\/p>\n

N\u00eb Elbasan takoja p\u00ebrdit\u00eb njer\u00ebz q\u00eb hiqnin keq e vuanin sa me t\u00eb ther\u00eb n\u00eb zem\u00ebr. Shtjellimet q\u00eb b\u00ebnin, gjendja e tyre e strehimit, e ushqimit e deri te veshja, her\u00eb-her\u00eb m\u00eb kujtonin skenat natyraliste t\u00eb Zolas\u00eb ose p\u00ebrshkrimet e Irvin Stounit n\u00eb jet\u00ebshkrimin e Van Gogut.<\/p>\n

\u00c7el\u00ebsi i ndryshimit kishte nj\u00eb em\u00ebr: pluraliz\u00ebm politik. Duhej me u kap\u00eb te \u00e7el\u00ebsi. Vendi ziente, por n\u00eb forumet e partis\u00eb deri at\u00ebher\u00eb kurrkush s\u2019e kishte z\u00ebn\u00eb n\u00eb goj\u00eb. Roli udh\u00ebheq\u00ebs i partis\u00eb komuniste ishte i sanksionuar n\u00eb kushtetut\u00eb. P\u00ebr m\u00eb se kat\u00ebrdhjet\u00eb vjet p\u00ebshp\u00ebrima m\u00eb e vog\u00ebl q\u00eb mund ta vinte n\u00eb dyshim k\u00ebt\u00eb rol udh\u00ebheq\u00ebs vler\u00ebsohej si thell\u00ebsisht \u201cantiparti\u201d, \u201ctradhti komb\u00ebtare\u201d, loj\u00eb e armiqve t\u00eb brendsh\u00ebm e t\u00eb jasht\u00ebm. Dhe paguhej me krye.<\/p>\n

Dukej se tashti po ndryshonin koh\u00ebt. Vendosa me k\u00ebrkue institucionalizimin e pluralizmit politik. U p\u00ebrgatita me shkrim. Ramiz Alia ma dha fjal\u00ebn n\u00eb mbyllje t\u00eb dit\u00ebs s\u00eb par\u00eb t\u00eb plenumit, me 6 N\u00ebntor. U ndala n\u00eb tri \u00e7\u00ebshtje, duke marr\u00eb shkas nga sa shihja n\u00eb Elbasan.<\/p>\n

2<\/strong>.
\nE para, privilegjet. Privilegjet kan\u00eb marr\u00eb p\u00ebrmasa t\u00eb m\u00ebdha, deri n\u00eb korrupsion. M\u00eb shum\u00eb ose m\u00eb pak, kan\u00eb prekur t\u00ebr\u00eb piramid\u00ebn partiako-shtet\u00ebrore, kur t\u00eb tjer\u00ebt s\u2019e kan\u00eb t\u00eb sigurt as buk\u00ebn e p\u00ebrditshme. Nd\u00ebr masat e para q\u00eb pati marr\u00eb Revolucioni Francez qe pik\u00ebrisht ajo q\u00eb njihet si l\u2019abolition des privil\u00e8ges<\/em>, zhdukja e privilegjeve. Te ne n\u00eb letra ishin t\u00ebr\u00eb t\u00eb barabart\u00eb, por n\u00eb jet\u00eb ndodhte ndryshe. Po citoj disa paragraf\u00eb nga diskutimi q\u00eb mbajta, fjal\u00eb p\u00ebr fjal\u00eb, si\u00e7 jan\u00eb botuar n\u00eb gazet\u00ebn Z\u00ebri i Rinis\u00eb n\u00eb pranver\u00eb 1991, kur Ramiz Alia ishte president dhe Partia e Pun\u00ebs ishte n\u00eb pushtet:<\/p>\n

\u201cPo marr nj\u00eb shembull: kush vjen n\u00eb pritje t\u00eb popullit n\u00eb zyrat e komitetit t\u00eb partis\u00eb? P\u00ebr t\u2019i dh\u00ebn\u00eb k\u00ebsaj p\u00ebrgjigje, le t\u00eb fillojm\u00eb nga e kund\u00ebrta: kush nuk vjen n\u00eb pritje t\u00eb popullit n\u00eb zyrat e komiteteve t\u00eb partis\u00eb?<\/p>\n

Vet\u00ebm te nj\u00ebri nga sekretar\u00ebt e komitetit t\u00eb partis\u00eb t\u00eb rrethit t\u00eb Elbasanit (ky sekretar isha un\u00eb – m.e.) gjat\u00eb muajit t\u00eb kaluar kan\u00eb ardhur rreth 200 vet\u00eb. Cila \u00ebsht\u00eb struktura shoq\u00ebrore e tyre? Nga k\u00ebta 200 vet\u00eb nuk ka asnj\u00eb drejtor, asnj\u00eb kryetar, inspektor apo instruktor, asnj\u00eb jurist apo shef seksioni, asnj\u00eb punonj\u00ebs t\u00eb organeve t\u00eb pun\u00ebve t\u00eb brendshme ose sekretar byroje, asnj\u00eb mjek qyteti ose m\u00ebsues gjimnazi, q\u00eb ka n\u00eb dor\u00eb notat mesatare t\u00eb f\u00ebmij\u00ebve. A s\u2019ka edhe midis k\u00ebtyre, si tek gjith\u00eb t\u00eb tjer\u00ebt, t\u00eb till\u00eb q\u00eb kan\u00eb nevoj\u00eb p\u00ebr pun\u00eb ose p\u00ebr banes\u00eb, p\u00ebr vete ose p\u00ebr pjes\u00ebtar\u00ebt e familjes? Doemos ka nevojtar\u00eb edhe midis tyre, sepse edhe ata njer\u00ebz jan\u00eb. Po si i zgjidhin nevojat e tyre?
\nPyetja mbetet kok\u00ebfort\u00eb dhe t\u00eb b\u00ebn t\u00eb mendohesh.<\/p>\n

M\u00eb tej, kush nuk vjen tjet\u00ebr n\u00eb pritje t\u00eb popullit?<\/p>\n

N\u00eb muajin q\u00eb p\u00ebrmenda s\u2019ka ardhur asnj\u00eb kamerier a bufetier, asnj\u00eb magazinier a shit\u00ebs, asnj\u00eb kuzhinier. Po edhe nga k\u00ebta, n\u00eb parim, a nuk duhet t\u00eb ket\u00eb njer\u00ebz me halle midis tyre ose t\u00eb af\u00ebrmve? Doemos q\u00eb ka. Po si i zgjidhin? Edhe k\u00ebtu pyetja mbetet kok\u00ebfort\u00eb e t\u00eb b\u00ebn t\u00eb mendohesh thell\u00eb. Nga ky shembull, nj\u00eb p\u00ebrfundim ravij\u00ebzohet qart\u00eb: dy kategori njer\u00ebzish nuk kan\u00eb nevoj\u00eb t\u00eb trokasin p\u00ebr t\u00eb zgjidhur hallet e tyre, ata q\u00eb jan\u00eb vet\u00eb ose kan\u00eb dik\u00eb n\u00eb pushtet t\u00eb drejtp\u00ebrdrejt\u00eb, dometh\u00ebn\u00eb me funksione, dhe ata q\u00eb kan\u00eb pare.<\/p>\n

Arsyeja e thjesht\u00eb t\u00eb fton t\u00eb mendosh se problemet vetjake i zgjidhin duke shfryt\u00ebzuar nj\u00ebr\u00ebn nga k\u00ebto t\u00eb dyja: pushtetin ose paren. Ky arsyetim p\u00ebrforcohet duke e b\u00ebr\u00eb tashm\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb pyetjen: kush vjen n\u00eb pritje t\u00eb popullit, cila shtres\u00eb ose grupim shoq\u00ebror?
\nDuke iu kthyer shembullit t\u00eb m\u00ebsip\u00ebrm, del se ata q\u00eb kan\u00eb ardhur n\u00eb pritje t\u00eb popullit jan\u00eb p\u00ebrgjith\u00ebsisht metalurg\u00eb, pun\u00ebtor\u00eb nd\u00ebrtimi, pun\u00ebtor\u00eb t\u00eb nd\u00ebrmarrjeve bujq\u00ebsore, kooperativist\u00eb.<\/p>\n

Esht\u00eb edhe ndonj\u00eb intelektual fshati, kryesisht m\u00ebsues, q\u00eb vjen p\u00ebr ndonj\u00eb problem transferimi ose transporti (autobusi), \u00ebsht\u00eb edhe ndonj\u00eb nga inteligjenca artistike e qytetit, kryesisht p\u00ebr \u00e7\u00ebshtje strehimi.<\/p>\n

Ma merr mendja se kjo struktur\u00eb s\u2019ka ndonj\u00eb ndryshim t\u00eb duksh\u00ebm edhe n\u00eb rrethet e tjera. Pra duken qart\u00eb hatret dhe m\u00eb shum\u00eb se hatret. Dhe popullin nuk e m\u00ebrzit halli, sa e m\u00ebrzit hatri. Hallin ta fal, mjafton ta d\u00ebgjosh me respekt e t\u2019ia shpjegosh gjendjen, hatrin s\u2019ta fal.<\/p>\n

Zakonisht n\u00eb propagand\u00eb e n\u00ebp\u00ebr mbledhje p\u00ebr k\u00ebto kemi p\u00ebrdorur disa formulime t\u00eb rrumbullakuara. I kemi quajtur shfaqje t\u00eb burokratizmit ose t\u00eb liberalizmit, t\u00eb hatreve ose t\u00eb nd\u00ebrhyrjeve. Por mendoj se k\u00ebto jan\u00eb eufemizma.<\/p>\n

N\u00eb ato raste kur problemin e vet e zgjidh ai q\u00eb ka pushtetin ose ai q\u00eb ka paran\u00eb, n\u00eb k\u00ebto raste kemi t\u00eb b\u00ebjm\u00eb me elemente korrupsioni, nga i cili nuk mund t\u00eb jet\u00eb e imunizuar asnj\u00eb administrat\u00eb shtet\u00ebrore ose partiake\u201d.<\/p>\n

3<\/strong>.
\nE dyta: domosdoshm\u00ebria me u pranue n\u00eb KSBE (tashti OSBE – m.e.), me status t\u00eb plot\u00eb, duke e par\u00eb k\u00ebt\u00eb pranim si hapje drejt Europ\u00ebs. P\u00ebrs\u00ebri po citoj pjes\u00eb nga diskutimi, n\u00eb ligj\u00ebrat\u00eb t\u00eb drejt\u00eb:<\/p>\n

\u201cNe jemi europian\u00eb, kultura jon\u00eb \u00ebsht\u00eb n\u00eb themele t\u00eb kultur\u00ebs s\u00eb kontinentit, historia dhe e ardhmja jon\u00eb mund t\u00eb konceptohen vet\u00ebm k\u00ebtu. Gatishm\u00ebria q\u00eb kemi shprehur p\u00ebr t\u2019u b\u00ebr\u00eb an\u00ebtar aktiv, me t\u00eb drejta t\u00eb plota i KSBE-s\u00eb, p\u00ebrpjekjet p\u00ebr ta fituar k\u00ebt\u00eb status, par\u00eb si zgjidhje n\u00eb politik\u00ebn e jashtme, p\u00ebrb\u00ebjn\u00eb alternativ\u00eb jetike.<\/p>\n

Kjo \u00ebsht\u00eb plot\u00ebsisht n\u00eb harmoni edhe me psikologjin\u00eb ton\u00eb komb\u00ebtare, ku institucioni i mikut \u00ebsht\u00eb konsideruar i shenjt\u00eb. Madje p\u00ebr nj\u00eb familje t\u00eb mbyllur, q\u00eb s\u2019ka komunikuar me t\u00eb tjer\u00eb, populli ka th\u00ebn\u00eb: \u00e7\u2019e do, asaj s\u2019ia shkel kush pragun p\u00ebr dasm\u00eb as p\u00ebr mort, p\u00ebr nj\u00eb shosh\u00eb miell as p\u00ebr nj\u00eb filxhan krip\u00eb.<\/p>\n

Shikuar me gjakftoht\u00ebsi, nj\u00eb gj\u00eb \u00ebsht\u00eb e qart\u00eb p\u00ebr t\u00eb gjith\u00eb, e s\u2019ka vend p\u00ebr asnj\u00eb iluzion: shtjella e integrimit europian \u00ebsht\u00eb prirje historike e pandalshme. Ndoshta nuk do ta tepronim po t\u00eb thoshim se sot ajo vepron me forc\u00ebn e nj\u00eb fuqie t\u00eb verb\u00ebr. Larg e jasht\u00eb saj \u00ebsht\u00eb e pamundur t\u00eb q\u00ebndrojm\u00eb. Ajo t\u00eb thith, si \u00e7do shtjell\u00eb e rr\u00ebmbyeshme. At\u00ebher\u00eb nj\u00ebra nga t\u00eb dyja:<\/p>\n

– ose t\u00eb mbash timonin e anijes fort, me manovrime shum\u00eb t\u00eb shkath\u00ebta politiko-diplomatike, q\u00eb t\u00eb futesh n\u00eb k\u00ebt\u00eb rrym\u00eb, duke e zot\u00ebruar gjendjen, duke e mbajtur vet\u00eb nism\u00ebn n\u00eb duar;
\n– ose ta l\u00ebsh veten t\u00eb t\u00eb t\u00ebrheq\u00eb kjo rrym\u00eb sipas d\u00ebshir\u00ebs s\u00eb saj, \u00e7ka do t\u00eb thot\u00eb t\u00eb t\u00eb p\u00ebrplas\u00eb, t\u00eb t\u00eb thith\u00eb e mbase edhe t\u00eb t\u00eb mbys\u00eb.<\/p>\n

Themelore p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb t\u00eb p\u00ebrmbushim k\u00ebrkesat e domosdoshme p\u00ebr t\u2019u pranuar n\u00eb KSBE. Mbase edhe ndonj\u00eb l\u00ebshim jemi t\u00eb detyruar t\u00eb b\u00ebjm\u00eb. Ka operacione q\u00eb mund t\u00eb jen\u00eb t\u00eb dhimbshme, por e r\u00ebnd\u00ebsishme \u00ebsht\u00eb t\u00eb jen\u00eb shp\u00ebtimtare. Historia nuk llogarit plag\u00ebt, ajo llogarit fituesit e t\u00eb mundurit. Dhe si\u00e7 thot\u00eb shoku Ramiz n\u00eb plenumin e 10-t\u00eb, ne gjithmon\u00eb kemi ditur t\u00eb mos radhitemi n\u00eb an\u00ebn e t\u00eb mundurve.<\/p>\n

\u00c7\u00ebshtja \u00ebsht\u00eb t\u00eb gjejm\u00eb kurdoher\u00eb at\u00eb prerje politike, ku t\u00eb mos prekim parimet tona baz\u00eb, duke u udh\u00ebhequr gjithnj\u00eb nga interesi komb\u00ebtar, duke ruajtur vlerat socialiste, lirin\u00eb e pavar\u00ebsin\u00eb. Kjo k\u00ebrkon vendosm\u00ebri n\u00eb thellimin e pand\u00ebrprer\u00eb t\u00eb procesit demokratizues, t\u00eb pandara k\u00ebto me ekuilibrin, men\u00e7urin\u00eb dhe guximin politik\u201d.<\/p>\n

4<\/strong>.
\nE treta dhe kryesorja: duke folur p\u00ebr pluralizmin e mendimit dhe nj\u00eb lloj \u201cpluralizmi\u201d t\u00eb krijuar nga nj\u00eb far\u00eb pavar\u00ebsie q\u00eb thuhej se po u jepej organizatave t\u00eb masave, q\u00eb po p\u00ebrgatiteshin me hy n\u00eb zgjedhjet parlamentare si subjekte zgjedhore t\u00eb pavarura, dola te pluralizmi politik. P\u00ebrs\u00ebri po citoj fjal\u00eb p\u00ebr fjal\u00eb nga diskutimi q\u00eb mbajta, si\u00e7 ka qen\u00eb botuar edhe n\u00eb gazet\u00ebn Z\u00ebri i Rinis\u00eb:<\/p>\n

\u201cStandardet e Europ\u00ebs p\u00ebr pluralizmin jan\u00eb t\u00eb tjera, si\u00e7 jan\u00eb t\u00eb tjera synimet e saj politike. Europa, \u00ebsht\u00eb e kuptueshme, mund t\u00eb mos e quaj\u00eb t\u00eb mjaftuesh\u00ebm pluralizmin e organizatave t\u00eb masave, mund t\u00eb mos e quaj\u00eb as t\u00eb besuesh\u00ebm, duke pasur parasysh faktin se p\u00ebr kat\u00ebrdhjet\u00eb vjet rresht i kemi quajtur leva t\u00eb partis\u00eb, rripa transmisioni. Pa folur \u00e7ka shkruhet n\u00eb statutet e tyre. N\u00eb k\u00ebto rrethana mbase mund t\u2019i dalim p\u00ebrpara.<\/p>\n

P\u00ebr shembull, n\u00eb formulimet q\u00eb do t\u00eb b\u00ebhen, nd\u00ebrsa do t\u2019u pritet qart\u00eb e me t\u00eb drejt\u00eb rruga e kthimit organizatave tradhtare kolaboracioniste t\u00eb koh\u00ebs s\u00eb Luft\u00ebs, si dhe atyre fashiste, raciste etj., mund t\u00eb lihet ndonj\u00eb drit\u00eb e gjelb\u00ebr p\u00ebr organizata politike ose shoqata t\u00eb pavarura, si\u00e7 \u00ebsht\u00eb ngritur, fjala vjen, n\u00eb takimin me intelektual\u00ebt, ku u sugjerua mund\u00ebsia p\u00ebr t\u00eb lejuar nj\u00eb organizat\u00eb ose shoqat\u00eb ekologjike, ta z\u00ebm\u00eb, ose di\u00e7ka tjet\u00ebr e ngjashme…\u201d<\/p>\n

Ndryshe nga diskutimet tradicionale, q\u00eb msheleshin me shprehje optimizmi e besimi t\u00eb patundur te partia, diskutimin e mbylla me fjalin\u00eb: \u201cMomentet jan\u00eb historike, historike \u00ebsht\u00eb edhe p\u00ebrgjegj\u00ebsia jon\u00eb<\/em>\u201d.<\/p>\n

Miza nuk pip\u00ebtinte. Ishte hera e par\u00eb q\u00eb shtroheshin shkoqur n\u00eb forumin m\u00eb t\u00eb lart\u00eb t\u00eb partis\u00eb \u00e7\u00ebshtje kaq serioze.<\/p>\n

N\u00eb pritje t\u00eb nd\u00ebrhyrjeve, q\u00ebndrova n\u00eb foltore. Sipas praktik\u00ebs, fol\u00ebsi ulej vet\u00ebm kur s\u2019kishte m\u00eb pyetje a komente rreth fjal\u00ebs s\u00eb tij.<\/p>\n

5<\/strong>.
\nSi me sust\u00eb u ngrit nj\u00eb pyll i dendur duarsh. Nuk di a mbeti ndonj\u00eb an\u00ebtar i Komitetit Qendror pa k\u00ebrkuar fjal\u00ebn menj\u00ebher\u00eb. Nj\u00eb gar\u00eb e pashpallur besnik\u00ebrie ndaj partis\u00eb. Shumica d\u00ebrmuese t\u00eb skandalizuar. Ndonj\u00ebri b\u00ebnte sikur. Nuk u la shteg Sekretari i Par\u00eb i Komitetit Qendror, Ramiz Alia. M\u00eb kishte ndjekur me shum\u00eb v\u00ebmendje. I p\u00ebrqendruar, pa m\u00eb nd\u00ebrprer\u00eb. M\u2019u kund\u00ebrvu n\u00eb t\u00eb tri pikat.<\/p>\n

Duke u ndier keq me anafol\u00ebn q\u00eb kisha b\u00ebr\u00eb p\u00ebr ngujimin e vendit kur thash\u00eb se \u201cp\u00ebr nj\u00eb familje t\u00eb mbyllur, q\u00eb s\u2019ka komunikuar me t\u00eb tjer\u00eb, populli ka th\u00ebn\u00eb: \u00e7\u2019e do, asaj s\u2019ia shkel kush pragun p\u00ebr dasm\u00eb as p\u00ebr mort, p\u00ebr nj\u00eb shosh\u00eb miell as p\u00ebr nj\u00eb filxhan krip\u00eb<\/em>\u201d, pa gjetur dot argumente kund\u00ebr, Ramiz Alia m\u00eb tha se \u201cpolitika nuk b\u00ebhet me folkloriz\u00ebm<\/em>\u201d. Reagim i njohur p\u00ebr mua. Nj\u00eb her\u00eb tjet\u00ebr, kur po flisnim n\u00eb zyr\u00ebn e tij p\u00ebr Kadaren\u00eb, m\u00eb pati th\u00ebn\u00eb \u201cpolitika nuk b\u00ebhet me let\u00ebrsi<\/em>\u201d. Pra ju nuk dini, jan\u00eb t\u00eb thella k\u00ebto pun\u00eb. Nj\u00eb m\u00ebnyr\u00eb e tij me rr\u00ebshqit\u00eb duke iu shmangur thelbit.<\/p>\n

M\u00eb gjat\u00eb u ndal n\u00eb problemin e tret\u00eb, te pluralizmi politik. Ramiz Alia tha se ne nuk nd\u00ebrmarrim hapa p\u00ebr Europ\u00ebn, por vet\u00ebm kur diktohen nga kushtet tona t\u00eb brendshme. Dhe kushtet tona t\u00eb brendshme p\u00ebr t\u00eb vendosur pluralizmin, sipas tij, nuk ekzistonin tek ne.<\/p>\n

– Besoj nuk b\u00ebj keq q\u00eb po t\u2019i them, m\u2019u drejtua, kur mbaroi nd\u00ebrhyrjen e tij, gjat\u00eb s\u00eb cil\u00ebs edhe un\u00eb reagova disa her\u00eb, duke shtjelluar pik\u00ebpamjet e mia.
\n– Jo, u p\u00ebrgjigja. Por edhe un\u00eb nuk besoj se b\u00ebra keq q\u00eb i shpreha.
\n– Jo, tha, m\u00eb mir\u00eb hapur.<\/p>\n

M\u00eb mir\u00eb hapur… (\u201carmik i hapur!\u201d). Me kaq e shpalli t\u00eb mbyllur seanc\u00ebn. Nuk qe v\u00ebshtir\u00eb me kuptue pse Ramiz Alia m\u00eb kund\u00ebrshtoi vet\u00eb dhe nuk i la t\u00eb tjer\u00ebt. Duke m\u2019u kund\u00ebrv\u00ebn\u00eb vet\u00eb ai dhe duke mbyllur seanc\u00ebn (prandaj ma dha fjal\u00ebn n\u00eb fund t\u00eb saj, ai m\u2019i dinte pik\u00ebpamjet), synonte q\u00eb problemi t\u00eb mbetej \u201ci mbyllur, i izoluar\u201d, vet\u00ebm \u201cnj\u00eb z\u00eb i vetmuar\u201d.<\/p>\n

Nuk donte me u ba debat p\u00ebr \u00e7\u00ebshtjen. Po t\u00eb diskutohej, fjala do t\u00eb merrte dhen\u00eb, do t\u00eb ziente Tirana. Atje nalt n\u00eb plenum ka plasur, \u00ebsht\u00eb k\u00ebrkuar pluralizmi, kan\u00eb debatuar ashp\u00ebr, ky ose ai ka th\u00ebn\u00eb k\u00ebshtu e ashtu… Ndaj sa m\u00eb pak zhurm\u00eb. I duhej shp\u00ebtuar p\u00ebrftes\u00ebs bumerang. K\u00ebrkesa p\u00ebr pluraliz\u00ebm duhej p\u00ebrcjell\u00eb n\u00eb heshtje. N\u00eb harres\u00eb.<\/p>\n

6<\/strong>.
\nN\u00eb hollin e Pallatit t\u00eb Kongreseve shp\u00ebrhapej era e kafes s\u00eb sapobluar. T\u00eb gjith\u00eb ishin turrur me filxhan\u00eb n\u00eb dor\u00eb. Bisedat b\u00ebheshin n\u00eb grupe t\u00eb vogla me tre e kat\u00ebr vet\u00eb, rrall\u00eb me dy. Cop\u00ebzat e tyre endeshin ajrit, si zukam\u00eb blet\u00ebsh.<\/p>\n

An\u00ebtar\u00ebt e Komitetit Qendror q\u00eb m\u00eb kalonin p\u00ebrskaj b\u00ebnin sikur nuk m\u00eb shihnin. Ndryshe prej her\u00ebve t\u00eb tjera, kur m\u00eb kapnin nj\u00ebri e tjetri te supi e te b\u00ebrryli, askush nuk m\u00eb ftoi me pi kafe bashk\u00eb. As ata pak intelektual\u00eb t\u00eb plenumit, me t\u00eb cil\u00ebt kisha nj\u00eb marr\u00ebdh\u00ebnie miq\u00ebsore, nuk u ndien.<\/p>\n

Kishte pasur t\u00eb drejt\u00eb Martin Luter Kingu kur kishte th\u00ebn\u00eb se n\u00eb fund s\u2019kujtojm\u00eb fjal\u00ebt e armiqve, por heshtjen e miqve! P\u00ebrjashtim disa minuta m\u00eb pas b\u00ebri Ajet Ylli, inxhinier kimist, an\u00ebtar i Komitetit Qendror dhe kryetar i komitetit t\u00eb shkenc\u00ebs, institucion me status ministrie. Pa\u00e7ka se njiheshim pak. Ftesa e tij e sjellshme m\u00eb dha me kuptue se pajtohej me mua, edhe pse nuk fliste. Ose t\u00eb pakt\u00ebn m\u00eb mir\u00ebkuptonte.<\/p>\n

Nj\u00eb koleg i tij, ish-sekretar i par\u00eb n\u00eb rrethe t\u00eb m\u00ebdha dhe disa her\u00eb minist\u00ebr, krushk i ministrit t\u00eb jasht\u00ebm, u afrua e ia dha dor\u00ebn Yllit, nd\u00ebrsa mua m\u00eb ktheu shpatullat n\u00eb m\u00ebnyr\u00eb demonstrative. Sk\u00ebnder Gjinushi m\u00eb tha kalimthi, pa u ndalur, \u201cat\u00eb krahasimin me anijen mir\u00eb e kishe<\/em>\u201d dhe u largua mes nj\u00eb grupi duke folur e duke qeshur.<\/p>\n

Gjithsesi ndieja nj\u00eb \u00e7lirim t\u00eb brendsh\u00ebm. N\u00eb marr\u00ebveshje me vetveten kisha th\u00ebn\u00eb \u00e7ka mendoja se duhej b\u00ebr\u00eb p\u00ebr t\u00eb mir\u00ebn e Shqip\u00ebris\u00eb. N\u00eb an\u00ebn e Zotit, edhe n\u00eb qofsh vet\u00ebm, je shumic\u00eb, thot\u00eb Uendell Filips. Kish kaluar ora tet\u00eb e mbr\u00ebmjes. Fillim n\u00ebntori, errej qysh n\u00eb pes\u00eb. Shofer\u00ebt e m\u00ebrzitur duke pritur, pasi kishin harxhuar me nj\u00ebri-tjetrin gjith\u00eb bisedat p\u00ebr futbollin dhe thashethemet e fundit, kishin hapur radiot e makinave luksoze t\u00eb shefave dhe d\u00ebgjonin t\u00eb dh\u00ebnat p\u00ebr motin. Nuk m\u00eb kujtohet a po rigonte shi apo k\u00ebt\u00eb p\u00ebrshtypje ma kishte krijuar terri dhe lag\u00ebshtia e nat\u00ebs s\u00eb vjesht\u00ebs s\u00eb von\u00eb. Nuk dola n\u00eb bulevardin D\u00ebshmor\u00ebt e Kombit, i rash\u00eb nga mbrapa, p\u00ebrskaj Radiotelevizionit. N\u00eb at\u00eb cop\u00eb rrug\u00eb doja me qen\u00eb vet\u00ebm me veten.<\/p>\n

Pa ma \u00e7el\u00eb der\u00ebn mir\u00eb, Dasha, ime shoqe, m\u00eb pyeti a fola dhe si u prit. Ajo e kish lexuar m\u00eb p\u00ebrpara diskutimin, q\u00eb do t\u00eb mbaja n\u00eb plenum. Duke pasur parasysh se pasojat e mundshme do t\u00eb binin mbi krejt familjen, diskutimin ua pata dh\u00ebn\u00eb p\u00ebr ta lexuar edhe v\u00ebllez\u00ebrve t\u00eb mi, \u00c7aushit e Tahirit, t\u00eb dy profesor\u00eb n\u00eb universitet, doktor\u00eb shkencash, \u00c7aushi shef departamenti, dhe kisha marr\u00eb mb\u00ebshtetjen e plot\u00eb t\u00eb tyre. T\u00eb tretit, Halilit, nuk pata mund\u00ebsi. Ai ndodhej n\u00eb Tropoj\u00eb. Por ia dija mendimet.<\/p>\n

Duke iu kund\u00ebrv\u00ebn\u00eb \u201cvij\u00ebs s\u00eb partis\u00eb\u201d, me 31 janar 1990 n\u00eb plenumin e partis\u00eb t\u00eb rrethit kishte k\u00ebrkuar hapur me i kthye fshatarit lop\u00ebn e tuf\u00ebzuar, dometh\u00ebn\u00eb me lejue fshatarin me mbajt\u00eb t\u00eb pakt\u00ebn nj\u00eb lop\u00eb me ushqye familjen, se gjendja ishte tep\u00ebr e r\u00ebnd\u00eb, n\u00eb prag t\u00eb uris\u00eb masive. I deleguari i KQ t\u00eb PPSH n\u00eb at\u00eb plenum i ishte kthyer: \u201cDometh\u00ebn\u00eb, sipas teje, duhet t\u2019i kthejm\u00eb edhe tok\u00ebn fshatarit?<\/em>\u201d.<\/p>\n

Halili kishte mbrojtur pik\u00ebpamjen e vet duke shtjelluar kushtet tmerr\u00ebsisht t\u00eb mundimshme t\u00eb njer\u00ebzve n\u00eb katund, t\u00eb cil\u00ebt mezi mbaheshin gjall\u00eb me buk\u00eb misri hibrid dhe pak turshi e n\u00eb t\u00eb rrall\u00eb nj\u00eb lug\u00eb sherbet t\u00eb holl\u00eb, uj\u00eb me nj\u00eb maj\u00eb luge sheqer t\u00eb shkrir\u00eb. T\u00eb nes\u00ebrmen e k\u00ebsaj mbledhjeje, pa e l\u00ebn\u00eb as nj\u00eb dit\u00eb me u ftoh\u00eb, sekretari i par\u00eb i komitetit t\u00eb partis\u00eb t\u00eb rrethit kishte nisur urgjent p\u00ebr n\u00eb Byro Politike k\u00ebrkes\u00ebn p\u00ebr t\u00eb shkarkuar Halil Elezin nga detyra si kryetar i Komitetit Ekzekutiv t\u00eb KP t\u00eb rrethit.<\/p>\n

– Mir\u00eb b\u00ebre, m\u00eb tha Dasha, duke mbyllur der\u00ebn. O sot, o kurr\u00eb. Mos e mbaj mendjen atje tashti.\u00a0Megjithat\u00eb ajo vet\u00eb p\u00ebr dit\u00eb t\u00eb t\u00ebra nuk e hoqi nga mendja. \u201cEsht\u00eb e rrezikshme me pas\u00eb t\u00eb drejt\u00eb kur qeveria e ka gabim<\/em>\u201d, thot\u00eb Volteri.<\/p>\n

Marr\u00eb nga Nacional<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

– fragment nga libri me t\u00eb nj\u00ebjtin titull \u2013 Nga Mehmet Elezi 1. N\u00ebse pranojm\u00eb se koha \u00ebsht\u00eb shnd\u00ebrrimi i l\u00ebnd\u00ebs, mund t\u00eb thuhet se n\u00eb Shqip\u00ebri kishte rrjedhur shum\u00eb m\u00eb pak koh\u00eb se n\u00eb vendet e tjera t\u00eb kontinentit. Ose, her\u00eb-her\u00eb, kishte rrjedhur n\u00eb drejtim t\u00eb kund\u00ebrt. Me 6 n\u00ebntor 1990 n\u00eb Pallatin e […]<\/p>\n","protected":false},"author":1,"featured_media":61984,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-61982","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nNUK ISHA STUDENT I DHJETORIT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/nuk-isha-student-i-dhjetorit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NUK ISHA STUDENT I DHJETORIT - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"– fragment nga libri me t\u00eb nj\u00ebjtin titull \u2013 Nga Mehmet Elezi 1. 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