{"id":63096,"date":"2021-01-13T00:39:10","date_gmt":"2021-01-12T23:39:10","guid":{"rendered":"https:\/\/fjala.info\/?p=63096"},"modified":"2021-01-13T00:44:50","modified_gmt":"2021-01-12T23:44:50","slug":"zenel-bastari-bejtexhiu-qe-nderoi-bastarin-dhe-benden-me-vargjet-e-penes-se-tij","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/zenel-bastari-bejtexhiu-qe-nderoi-bastarin-dhe-benden-me-vargjet-e-penes-se-tij\/","title":{"rendered":"Zenel Bastari-Bejtexhiu q\u00eb nderoi Bastarin dhe Bend\u00ebn me vargjet e pen\u00ebs s\u00eb tij"},"content":{"rendered":"

\"Ibrahim Zenel Bastari-Bejtexhiu q\u00eb nderoi Bastarin dhe Bend\u00ebn me vargjet e pen\u00ebs s\u00eb tij.
\nKrahina jon\u00eb \u00ebsht\u00eb nj\u00eb trev\u00eb me tradita patriotike, atdhetare dhe kulturore. Ajo ka nxjerr\u00eb\u00eb nga gjiri i saj mjaft figura t\u00eb pen\u00ebs, pushk\u00ebs, t\u00eb dijes dhe dituris\u00eb. Ka nxjerr mjaft intelektual\u00eb q\u00eb kan\u00eb dh\u00ebn\u00eb dhe japin kontribute me vler\u00eb n\u00eb dobi t\u00eb krahin\u00ebs dhe vendit.<\/p>\n

Nj\u00eb figur\u00eb tep\u00ebr e ve\u00e7ant\u00eb dhe me shum\u00eb vlera p\u00ebr koh\u00ebn mbetet bejtexhiu Zenel Bastari. Nj\u00eb em\u00ebr i ve\u00e7ant\u00eb n\u00eb at\u00eb koh\u00eb, po me shum\u00eb mbiemri i tij, n\u00eb vitet 70, na ka b\u00ebr\u00eb p\u00ebr vete q\u00eb n\u00eb bankat e shkoll\u00ebs s\u00eb mesme. T\u00eb shkruash disa radh\u00eb p\u00ebr jet\u00ebn dhe vepr\u00ebn e Bastarit, \u00ebsht\u00eb k\u00ebnaq\u00ebsi, krenari por nj\u00ebkohesisht edhe obligim dhe shum\u00eb p\u00ebrgjegj\u00ebsi. Themi \u00ebsht\u00eb p\u00ebrgjegjesi pasi jeta e vepra e tij duhet par\u00eb n\u00eb kontekstin kohor, historik dhe shoq\u00ebror t\u00eb koh\u00ebs kur ai, jetoi dhe punoi. P\u00ebr Zenelin \u00ebsht\u00eb shkruar shum\u00eb, jan\u00eb mbledhur materiale voluminoze t\u00eb shtrira n\u00eb kohe e hapsire dhe jan\u00eb b\u00ebr\u00eb shum\u00eb studime me vler\u00eb.<\/p>\n

P\u00ebr mua dhe kolegun tim Hysen Hysa, \u00ebsht\u00eb k\u00ebnaq\u00ebsi e madhe, q\u00eb arrit\u00ebm t\u00eb shkruajm\u00eb di\u00e7ka m\u00eb shum\u00eb, p\u00ebr jet\u00ebn dhe vepr\u00ebn e Zenelit te monografia: \u201cBenda n\u00eb rrjedh\u00ebn e historis\u00eb\u201d. E pa asnje dyshim merita p\u00ebr k\u00ebt\u00eb u takon studiuesve t\u00eb pasionuar: Ibrahim Hasnaj, Ibrahim Dalliu, Osman Myderizi, Arif Gjyli, Kristo Frash\u00ebri, Muhamed Hysa etj. Shkrimet dhe studimet e mirfillta t\u00eb k\u00ebtyre autor\u00ebve kan\u00eb nj\u00eb em\u00ebrues t\u00eb p\u00ebrbashk\u00ebt: Zenel Bastari mbetet nj\u00eb nga figurat kryesore t\u00eb letrsis\u00eb s\u00eb bejtexhinj\u00ebve krahas Hasan Zyko Kamberit, Nezim Frakull\u00ebs, Muhamed Kycykut, Shahin Frash\u00ebrit etj. Shkrimet dhe studimet e kryera prej tyre hedhin drit\u00eb dhe pasqyrojn\u00eb me realiz\u00ebm jet\u00ebn dhe vepr\u00ebn e Zenelit n\u00eb t\u00ebr\u00eb kompleksitetin e tij.<\/p>\n

Studimin m\u00eb t\u00eb plot\u00eb p\u00ebr Zenelin, n\u00eb mendimin ton\u00eb, e ka b\u00ebr\u00eb kleriku bektashi Ibrahim Hasnaj. Ai, 50 vjet t\u00eb jet\u00ebs s\u00eb tij ja kushtoi Zenelit, p\u00ebr mbledhjen, studimin, sistemimin, dhe plotesimin e plot\u00eb t\u00eb vepr\u00ebs s\u00eb tij. Bazuar n\u00eb monografine\u00eb \u201cZenel Bastari dhe vepra e tij\u201d t\u00eb t\u00eb ndjerit Hasnaj, do mundohem t\u00eb paraqes n\u00eb k\u00ebt\u00eb shkrim t\u00eb shkurt\u00ebr, disa vargje dhe pjes\u00eb nga jeta dhe vepra poetike e Zenel Bastarit.<\/p>\n

Zeneli \u00ebsht\u00eb me origjin\u00eb nga Bastari. Rame\u00ebHyka, i jati i tij u largua nga Bastari dhe u vendos n\u00eb Tiran\u00eb ende pa u martuar. Banor\u00ebt e Tiran\u00ebs e th\u00ebrrsnin me mbiem\u00ebr, Bastari, pra me emrin e fshatit t\u00eb tij t\u00eb lindjes. Rama martohet me nj\u00eb vajz\u00eb nga nj\u00eb familje me em\u00ebr n\u00eb Tirane, ajo e Koll\u00e7ijve. Ata lind\u00ebn dy djem; Zenelin dhe Rexhepin. Babai i tyre Rama ishte aderues i fes\u00eb islame dhe Zenelin e futi n\u00eb shkoll\u00eb n\u00eb Medresen e Tiran\u00ebs, p\u00ebr t\u00eb studiuar mbi fen\u00eb dhe islamin. Nd\u00ebr kohe q\u00eb Zeneli ishte n\u00eb medrese p\u00ebr studime, ai vazhdonte t\u00eb rrinte e m\u00ebsonte te nj\u00eb mjesht\u00ebr gajtanxhi, zanat q\u00eb e ushtroi deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij. Babai ju vdes shpejt dhe p\u00ebr dy djemt kujdeset familja e Koll\u00e7ijve.<\/p>\n

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Koha e lindjes dhe e vdekjes s\u00eb Zenelit nuk dihet me sakt\u00ebsi por bazuar n\u00eb th\u00ebnjen e pleqve Tiranas, studiuesi Ibrahim Hasnaj thote: \u201cMendohet se Zeneli ka lindur rreth viteve 1835-1770 dhe vdekur aty rreth viteve 1835-1840\u201d. T\u00eb dy v\u00ebllezrit vdiqen pa u martuar dhe nuk lan\u00eb trashgimtar. Zeneli par\u00eb n\u00eb aspektin kohor, mund te themi se qe poet, i fillimit t\u00eb shekullit XIX\u2013t\u00eb, koh\u00eb e cila p\u00ebrkon me pashall\u00ebqet shqiptare dhe luftn p\u00ebr pushtet e prona midis tyre. Nga ana tjet\u00ebr kjo periudh\u00eb p\u00ebrkon dhe me dob\u00ebsimin e Perandoris\u00eb Osmane n\u00eb planin komb\u00ebtar. N\u00eb krahin\u00ebn ton\u00eb t\u00eb Bend\u00ebs, n\u00eb k\u00ebt\u00eb periudh\u00eb kohore, bazuar n\u00eb dokumenta dhe t\u00eb dh\u00ebna gojore, u fuqizuan tre familje t\u00eb m\u00ebdha; Ozuni, Mansaku dhe Bishtolli.<\/p>\n

Midis k\u00ebtyre familjeve pati konkurenc\u00eb, konflikte p\u00ebr zgjerim territorsh deri n\u00eb p\u00ebrplasje me arm\u00eb p\u00ebr toka e pasuri. Nd\u00ebr koh\u00eb, Zeneli n\u00eb Tiran\u00eb p\u00ebrjetoi p\u00ebrplasjen midis dy familjeve feudale, Jellajve dhe Toptanasve. Kjo qe situata kur jetoi Zeneli, kohe konfliktesh midis feudal\u00ebve, midis familjeve t\u00eb pasura. Paralelisht me k\u00ebt\u00eb, kishte varf\u00ebri ekstreme, skamje dhe mjerim p\u00ebr vegjelin\u00eb e qytetit dhe fshatersin\u00eb. Kontrasti i madh shoq\u00ebror midis t\u00eb varf\u00ebrve dhe t\u00eb pasurve shtoi dhe forcoi m\u00eb shum\u00eb te Zeneli indinjat\u00ebn, shpirtin rebel, forcimin e metejsh\u00ebm t\u00eb karakterit, dhe kund\u00ebrshtin\u00eb e tij.<\/p>\n

Kjo qe panorama e p\u00ebrgjith\u00ebshme, aspak premtuese, shum\u00eb acaruese si p\u00ebr Zenelin ashtu edhe p\u00ebr mas\u00ebn e gjer\u00eb t\u00eb popullit. P\u00ebrgjegj\u00ebs p\u00ebr k\u00ebt\u00eb situat\u00eb t\u00eb v\u00ebshtir\u00eb, ai, b\u00ebnte klas\u00ebn e pasur. Zgjidhja p\u00ebr t\u00eb qe nd\u00ebrgjegj\u00ebsimi i vegj\u00eblis\u00eb, p\u00ebrkrahja e tyre n\u00eb luft\u00ebn kund\u00ebr bejler\u00ebve dhe agallar\u00ebve, shtypjes e shfryt\u00ebzimit t\u00eb tyre, kund\u00ebr padrejt\u00ebsive t\u00eb koh\u00ebs. Arma m\u00eb e fuqishme e tij qe vargu, qe bejtja, nuk kishte gj\u00eb tjet\u00ebr m\u00eb t\u00eb fuqishme p\u00ebr koh\u00ebn, se k\u00ebto. Ky rebelim s\u00eb pari do vinte nga qyteti dhe m\u00eb pas do trondiste sistemin e kalbur, do godiste at\u00eb , takam njer\u00ebzish, q\u00eb p\u00ebr interest e tyre , harronin gjith\u00e7ka, madje edhe per\u00ebndin\u00eb:<\/p>\n

Tirana jon\u00eb si m\u00ebsoi, Fort e zuri inqisari (fatkeq\u00ebsia), Kush hypi e teproi, Nuk pat frik\u00eb nga xhebari (per\u00ebndia).<\/em><\/p>\n

Ai me shpirtin e tij poetik sulmon ashp\u00ebr padrejt\u00ebsit\u00eb e koh\u00ebs. Zeneli nuk ndalet, nuk b\u00ebn komproms, b\u00ebhet pal\u00eb me shumic\u00ebn, p\u00ebrkrah t\u00eb drejt\u00ebn dhe t\u00eb moralshmen, lufton zullumin q\u00eb trashej \u00e7do dit\u00eb. Me nota shume kritike doli kund\u00ebr pesimizmit, kund\u00ebr padrejt\u00ebsive, kund\u00ebr err\u00ebsir\u00ebs n\u00eb t\u00eb cil\u00ebn po jetonte shoq\u00ebria shqiptare e atyre viteve:
\nDrit\u00eb err\u00ebsir\u00ebs nuk i them, Sepse nuk ma jep vizhdani (shpirti), Me t\u2019zezen kurre nuk do jem, Sikur t\u2019p\u00ebrmbyset xhihani (bota)\u2026<\/p>\n

\"\"<\/p>\n

N\u00eb vargjet poetike t\u00eb Bastarit nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm, z\u00eb masa e madhe e popullit, vegj\u00eblia e qytetit, t\u00eb varf\u00ebrit, q\u00eb mbartin mbi supet e tyre mjerimin, vuajtjet, shfryt\u00ebzimin, shkat\u00ebrrimin psikologjik n\u00ebp\u00ebrk\u00ebmbjen, dhe pasigurin\u00eb e s\u00eb ardhmes:
\nKaj me kam (prefekta) me kadiler\u00eb, Miletin marrin p\u00ebr kam\u00eb (k\u00ebmb\u00eb), Myderiza (dijetar\u00eb) efendiler\u00eb, Mbjellin zi e mbjellin gjam\u00eb!<\/p>\n

Hendeku midis t\u00eb pasurve dhe t\u00eb varf\u00ebrve b\u00ebhej gjithnj\u00eb e m\u00eb i madh. Me nota ironizuese autori shp\u00ebrthen kund\u00ebr padrejt\u00ebsive, kund\u00ebr p\u00ebrbuzjes s\u00eb klas\u00ebs s\u00eb pasur. Nuk pajtohet me mjerimin dhe shigjeton fajtor\u00ebt:<\/p>\n

Buk\u00eb pa buk po rrojn\u00eb fakirat, Pa opinga zbath e zhvesh, Vet\u00eb jan mlu me gjith\u00eb t\u00eb mirat, Si katilat rrin\u00eb tui qesh\u2026<\/p>\n

Natyrisht n\u00eb rrethana t\u00eb tjera, k\u00ebto vargje t\u00eb tij ting\u00ebllojn\u00eb mjaft aktual\u00eb dhe n\u00eb dit\u00ebt e sotme. Zeneli mbaroi Medresene, kishte kultur\u00eb p\u00ebr koh\u00ebn. Del hapur me gjith\u00eb forc\u00ebn e pen\u00ebs se tij , kunder moralit t\u00eb shtresave t\u00eb larta, kund\u00ebr privilegjeve t\u00eb tyre, megjithese edhe mund ta pesonte. Ai qortonte edhe veten por p\u00ebrs\u00ebri nuk e mbyllte:<\/p>\n

Praj (pusho) Zenel se t\u2019zen belaja, Mos hy n\u00eb pun\u00eb t\u00eb tjet\u00ebr kuj, \u00c7t\u00eb duhet si u kurdis dynjaja, Me zjerm e me flak\u00eb mos luj…<\/p>\n

Njer\u00ebzit sipas Zenelit t\u00eb barabart\u00eb p\u00ebrpara zotit. V\u00ebnja e pasurise dhe e pushtetit mbi gjithcka, \u00ebsht\u00eb moral i ul\u00ebt, \u00ebsht\u00eb hipokrizi. Ai ishte p\u00ebrparimtar p\u00ebr koh\u00ebn, ishte kund\u00ebr diferencimit shoq\u00ebror, kund\u00ebr pabarazis\u00eb. Zeneli merr guximin dhe del hapur kund\u00ebr tyre, vihet n\u00eb mbrojtje t\u00eb v\u00ebllez\u00ebve e motrave, mbron shumic\u00ebn e pervujtur:<\/p>\n

Bot\u00ebn e kam zgjedh p\u00ebr shpi, Tok\u00ebn e ftoht\u00eb e kam nan\u00eb, Qielli mu ka ba \u00e7ati, Vllaz\u00ebn, motra gjith\u00eb dynjan\u00eb\u2026<\/p>\n

Me pen\u00ebn dhe vargjet e tij, Zeneli, k\u00ebrkon qe masa e varf\u00ebr, mileti, t\u00eb ngrihet, t\u00eb ndergjegjesohet e k\u00ebrkoi t\u00eb drejtat, t\u00eb k\u00ebrkoi barazi. Ai shkon dhe m\u00eb tej, duke sqaruar se kjo k\u00ebrkon sakrifica, mund t\u00eb k\u00ebrkoi edhe gjak, dhe n\u00ebnkupton dhe sakrific\u00ebn e tij:
\nMacahere gjith mileti, Kan me u dynd me shkop e dru, Ah me qen\u00eb t\u2019na vi kudreti (fuqia), Ta \u00e7ojme gjakun deri n\u00eb gju\u2026<\/p>\n

N\u00ebp\u00ebrmjet satir\u00ebs dhe humorit Bastari thumbon bejler\u00ebt dhe agallaret. Personi m\u00eb tipik nga bejleret vendas ishte Meti i Mulla Rexhepit, njeri i pa aft\u00eb, i pa formuar dhe me nivel t\u00eb ul\u00ebt\u2026E p\u00ebr m\u00eb tep\u00ebr krekoset, e mat vehten me hijen e m\u00ebngjesit dhe duke u lidhur me t\u00eb pasuri e qytetit dhunon bashk\u00ebfshatar\u00ebt e tij. Bejtexhiu Bastari e portretizon dhe delendis keqas k\u00ebt\u00eb malukat t\u00eb koh\u00ebs:<\/p>\n

Flas p\u00ebr Met n e M\u2019lla Rexhepit, Bojalli burr\u00eb me nishan , Paska marr\u00eb ferman prej mbretit, Qi t\u00eb bahet mashkull azgan. Xhamadanin me gajtana, Me brez t\u2019kuq ashte hardallos, Ksi asllani nuk ban nana, N qaset (kok\u00eb) ka nand uje, nji kos\u2026<\/p>\n

Zeneli ka trajtuar p\u00ebr mrekulli n\u00eb strofat e tij edhe tem\u00ebn e dashuris\u00eb, pavar\u00ebsish se bashk\u00eb me v\u00ebllan\u00eb Rexhepin, vdiq\u00ebn beqar. P\u00ebr t\u00eb, dashuria \u00ebsht\u00eb ndjenj\u00eb q\u00eb lind n\u00eb m\u00ebnyr\u00eb graduale dhe forcohet me koh\u00ebn. Pavar\u00ebsisht kushteve ekonomike e shoq\u00ebrore, vendi i tij kishte t\u00eb rinj dhe t\u00eb reja q\u00eb punonin dhe dashuroheshin e martoheshin:
\nGur\u00eb, gur\u00eb ngrihet kalaja, Fjal\u00eb, fjal\u00eb fliten bejtet, Dalngadal t\u00eb rrok sevdaja, Porsi bari mbijn\u00eb dertet (hallet)\u2026<\/p>\n

Si i shkolluar, ai kishte dije, ishte i zgjuar, dhe e b\u00ebnte \u201cmuhabetin\u201d si n\u00eb qoshe dhe te dera. N\u00eb shum\u00eb ziafete, dasma ai thumbonte , b\u00ebnte shaka me karar por dhe armiq\u00ebsohej me ato \u201ckapadailer\u00ebt\u2019, \u201cmendjendriturit\u201d, t\u00eb pasurit e servilt\u2026 K\u00ebto nuk ja dilnin dot atij\u2026 E p\u00ebr ta posht\u00ebruar shpifnin\u2026 Me thashetheme Zenelin e b\u00ebn\u00eb dhe kurvar, e akuzuan\u2026 Ai, i urren k\u00ebto q\u00eb merren me thashetheme, por dhe i mallkon ato. N\u00eb fshatin e tij thur vargjet:<\/p>\n

Ju n\u00eb Tiran\u00eb e un n\u2019Bastar Jemi larg sa tok\u00eb e qiell Ku e dini se jam kurvar H\u00eb mos pafshi rreze-diell<\/em><\/p>\n

Zenel Bastari ka dh\u00ebn\u00eb nj\u00eb kontribut t\u00eb konsideruesh\u00ebm n\u00eb let\u00ebrsin\u00eb e bejtexhijve. Ai \u00ebsht\u00eb nj\u00eb nga figurat kryesore t\u00eb saj. Esht\u00eb p\u00ebr t\u00eb ardhur keq, dhe p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb dukje se vepra e bejtexhiut Bastari, nuk \u00ebsht\u00eb vleresuar si duhet. Pak \u00ebsht\u00eb shkruajtur n\u00eb l\u00ebd\u00ebn e letersis\u00eb p\u00ebr t\u00eb… Neve dikur n\u00eb vitet e shkoll\u00ebs s\u00eb mesme mbiemri i tij Bastari, tek let\u00ebrsia e bejtexhijve, na e rriste krenarin\u00eb pasi ishim nga fshati i tij\u2026 Pyetjes sone: Pse ka kaq pak rreshta p\u00ebr Zenel Bastarin te letersia e bejtexhijve? Profesori jone i mrekulluesh\u00ebm dhe i pa arritsh\u00ebm, Fehmi Shehri do i pergjigjej: Djema, Zenel Bastari meriton me shume, ai ka kontibute sa t\u00eb tjer\u00ebt\u2026 n\u00eb disa aspekte dhe me shum\u00eb.<\/p>\n

Edhe sot Zenel Bastari meriton m\u00eb shum\u00eb! Meriton m\u00eb shum\u00eb trajtim n\u00eb let\u00ebrsi, m\u00eb teper studime p\u00ebr T\u00eb, m\u00eb shum\u00eb vleresim. N\u00eb vler\u00ebsim t\u00eb kontributit t\u00eb tij, Shkolla 9 Vje\u00e7are Bastar i Mes\u00ebm sot mban emrin e birit t\u00eb tij Zenel Bastarit. N\u00eb k\u00ebt\u00eb shkoll\u00eb kolektivi pedagogjik s\u00eb bashku me nx\u00ebn\u00ebsit dhe komunitetin po b\u00ebjn\u00eb p\u00ebrpjekje t\u00eb vazhdueshme p\u00ebr te rritur nivelin e njohurive dhe q\u00ebndrueshm\u00ebrin\u00eb e tyre. Shkolla e meriton k\u00ebt\u00eb em\u00ebr dhe kjo e obligon kolektivin p\u00ebr t\u00eb punuar edhe m\u00eb shum\u00eb. Po k\u00ebshtu dhe nj\u00eb rruge n\u00eb Tirane, ka emrin e tij.<\/p>\n

Per ne si krahine \u00ebsht\u00eb fat, nder, k\u00ebnaq\u00ebsi, por edhe krenari q\u00eb Zeneli b\u00ebri em\u00ebr me vepr\u00ebn e tij. Ai \u00ebsht\u00eb autor i nj\u00eb divani t\u00eb p\u00ebrb\u00ebr\u00eb prej 145 strofash. Kjo vep\u00ebr e tij u mblodh, u redaktua dhe shpjegua nga kleriku bektashi Ibrahim Hasnaj n\u00eb vitin 1970. Kjo qe vazhdim i pun\u00ebs s\u00eb nisur nga patrioti Ibrahim Dalliu, ku n\u00eb bibliotek\u00ebn e tij n\u00eb vitin 1937 u gjeten 50 strofa dhe disa dor\u00ebshkrime. Hasnaj avancoj me k\u00ebt projekt t\u00eb madh p\u00ebr vepr\u00ebn e Bastarit, p\u00ebr let\u00ebrsin\u00eb e bejtexhijve… Duke folur p\u00ebr k\u00ebt\u00eb pun\u00eb t\u00eb madhe, Hasnaj shprehej: “Si gjurmues dhe mbledh\u00ebs i vepr\u00ebs s\u00eb tij dhe kam shpres\u00eb t\u00eb ngulet se ky mundim i p\u00ebrvuejt q\u00eb kreva, t\u00eb m\u00eb quhej si nj\u00eb kontribut mikroskopik q\u00eb mendoj t\u00eb jap n\u00eb lam\u00ebn e k\u00ebrkimeve t\u00eb vlershme q\u00eb synojn\u00eb me pasunue historin\u00eb e shk\u00eblqyeshme t\u00eb popullit ton\u00eb p\u00ebr liri e pavar\u00ebsi\u201d.<\/p>\n

Sa modest tregohet Hasnaj! 50 vjet n\u00eb k\u00ebrkim t\u00eb vepr\u00ebs s\u00eb Bastarit, dhe thot\u00eb \u201ckontribut mikroskopik\u201d! T\u00eb till\u00eb jan\u00eb njerzit e m\u00ebdhen! Ato kan\u00eb zem\u00ebr t\u00eb madhe dhe shpirt human! Pa kontibutin brilant t\u00eb Hasnajt, natyrisht dhe t\u00eb t\u00eb tjer\u00ebve para tij, vepra e birit t\u00eb zon\u00ebs sone do ishte e mbuluar nga err\u00ebsira shekullore dhe pluhuri i harreses. MIRENJOHJE p\u00ebr TO! Respekt dhe mirnjohje p\u00ebr kontributin e tyre n\u00eb k\u00ebt\u00eb fush\u00eb dhe jo vet\u00ebm! Pa k\u00ebt\u00eb pun\u00eb t\u00eb madhe t\u00eb tyre, bejtexhiu Bastari nuk mund t\u00eb shk\u00eblqente me gjith\u00eb madh\u00ebshtine e vepr\u00ebs s\u00eb tij\u2026<\/p>\n

IBRAHIM KABILI<\/strong>
\nTirane me 11.01.2021<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Zenel Bastari-Bejtexhiu q\u00eb nderoi Bastarin dhe Bend\u00ebn me vargjet e pen\u00ebs s\u00eb tij. Krahina jon\u00eb \u00ebsht\u00eb nj\u00eb trev\u00eb me tradita patriotike, atdhetare dhe kulturore. Ajo ka nxjerr\u00eb\u00eb nga gjiri i saj mjaft figura t\u00eb pen\u00ebs, pushk\u00ebs, t\u00eb dijes dhe dituris\u00eb. Ka nxjerr mjaft intelektual\u00eb q\u00eb kan\u00eb dh\u00ebn\u00eb dhe japin kontribute me vler\u00eb n\u00eb dobi t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":63097,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-63096","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nZenel Bastari-Bejtexhiu q\u00eb nderoi Bastarin dhe Bend\u00ebn me vargjet e pen\u00ebs s\u00eb tij - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/zenel-bastari-bejtexhiu-qe-nderoi-bastarin-dhe-benden-me-vargjet-e-penes-se-tij\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zenel Bastari-Bejtexhiu q\u00eb nderoi Bastarin dhe Bend\u00ebn me vargjet e pen\u00ebs s\u00eb tij - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Zenel Bastari-Bejtexhiu q\u00eb nderoi Bastarin dhe Bend\u00ebn me vargjet e pen\u00ebs s\u00eb tij. 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