{"id":63308,"date":"2021-01-18T00:02:18","date_gmt":"2021-01-17T23:02:18","guid":{"rendered":"https:\/\/fjala.info\/?p=63308"},"modified":"2021-01-18T00:02:18","modified_gmt":"2021-01-17T23:02:18","slug":"stavro-thoma-frasheri-1900-1965-personalitet-i-rralle-i-kultures-shqiptare","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/stavro-thoma-frasheri-1900-1965-personalitet-i-rralle-i-kultures-shqiptare\/","title":{"rendered":"STAVRO THOMA FRASH\u00cbRI (1900-1965),\u00a0PERSONALITET I RRALL\u00cb I KULTUR\u00cbS SHQIPTARE"},"content":{"rendered":"

\"\" Nga Sinan GASHI<\/strong><\/p>\n

Edhe pse ishte p\u00ebrgatitur p\u00ebr inxhinier mekanik dhe elektrik, pastaj kishte studiuar edhe p\u00ebr shkencat juridike e ekonomike, Stavro Th. Frash\u00ebrin e b\u00ebri t\u00eb p\u00ebrjetsh\u00ebm vet\u00ebm krijimtaria e tij letrare-shkencore.<\/p>\n

Emri i tij nderohet edhe me pun\u00ebn n\u00eb arsim dhe n\u00eb gazetarin\u00eb shqiptare, kryesisht gjat\u00eb viteve \u201930 t\u00eb shekullit XX.<\/p>\n

Ngase ve\u00e7sa dol\u00ebm nga nj\u00eb sistem i p\u00ebrjetimeve t\u00eb r\u00ebnda shpirt\u00ebrore dhe fizike, si\u00e7 ishte ai i monizmit t\u00eb tmerrsh\u00ebm, shum\u00eb gj\u00ebra na ngelen t\u00eb panjohura, t\u00eb fshehura, t\u00eb pa sistemuara, duke e varf\u00ebruar k\u00ebshtu dijen ton\u00eb dhe kultur\u00ebn shqiptare n\u00eb munges\u00ebn e tyre.<\/p>\n

Nd\u00ebr ato gj\u00ebra t\u00eb r\u00ebnd\u00ebsishme, jan\u00eb edhe fatet e krijuesve letrar\u00eb, p\u00ebrkat\u00ebsisht mosnjohja e veprave t\u00eb tyre, shumica t\u00eb asgj\u00ebsuara nga sistemi komunist, n\u00ebse kishin qen\u00eb t\u00eb botuara m\u00eb par\u00eb, dhe shumica t\u00eb mbetura n\u00eb dor\u00ebshkrim, q\u00eb, si\u00a0 relike ruhen me fanatiz\u00ebm n\u00eb arkivat familjare.<\/p>\n

Nd\u00ebr ata q\u00eb p\u00ebrjetuan katrahura t\u00eb nj\u00eb sistemi t\u00eb vdekur tashm\u00eb, \u00ebsht\u00eb edhe intelektuali, poligloti, shkrimtari, shkenc\u00ebtare, inxhinieri dhe juristi Stavro Thoma Frash\u00ebri.<\/p>\n

Ai, edhe pse fati e kishte shp\u00ebn\u00eb t\u00eb jetoi n\u00eb shtete t\u00eb ndryshme, po n\u00eb shtete t\u00eb ndryshme e kishte kryer edhe shkollimin, madje shkollim q\u00eb aspak nuk i jepte dije profesionale t\u00eb nj\u00eb letrari e as t\u00eb nj\u00eb shkenc\u00ebtari, t\u00eb cilat i kreu m\u00eb s\u00eb miri si \u2019autodidakt\u2019, por q\u00eb nuk p\u00ebrs\u00ebriten m\u00eb.<\/p>\n

Ai edhe ushtroi profesionin e inxhinierit, edhe t\u00eb pedagogut, edhe t\u00eb zyrtarit e, krahas k\u00ebtyre, me nj\u00eb vullnet shpirt\u00ebror at\u00eb t\u00eb krijuesit letrar, t\u00eb mbledh\u00ebsit t\u00eb pasionuar t\u00eb folklorit dhe po ashtu t\u00eb hartimit t\u00eb veprave shkollore e shkencore.<\/p>\n

N\u00eb fillim ishte njeriu<\/strong><\/p>\n

Stavro Thoma Frash\u00ebri \u00ebsht\u00eb i lindur n\u00eb vitin 1900, n\u00eb Kor\u00e7\u00eb, nga nj\u00eb familje me prejardhje\u00a0 nga P\u00ebrmeti i Frash\u00ebrit. I ati, Thomai dhe e \u00ebma Aleksandra, ishin gjithsej tre v\u00ebllez\u00ebr dhe dy motra. K\u00ebtij tregtari t\u00eb vog\u00ebl iu desht\u00eb, p\u00ebr nevojat eksiztenciale, t\u00eb shp\u00ebrngulet n\u00eb Selanik t\u00eb Greqis\u00eb, q\u00eb aso kohe ishte nj\u00eb qend\u00ebr me p\u00ebrplot shqiptar\u00eb dhe arb\u00ebror\u00eb\u00a0 vendas. K\u00ebshtu Stavri f\u00ebmij\u00ebrin\u00eb e nisi rrugicave t\u00eb k\u00ebtij qyteti t\u00eb lasht\u00eb.<\/p>\n

Aty mbaroi shkoll\u00ebn fillore e, p\u00ebr zgjerim njohurish, regjistroi gjimnazin e mir\u00ebnjohur \u201dZosimea\u201d , ku kishim marr\u00eb dije shum\u00eb rilind\u00ebs shqiptar\u00eb, nd\u00ebr t\u00eb cil\u00ebt edhe t\u00eb tre v\u00ebllez\u00ebrit Frash\u00ebri, Abdyli, Naimi dhe Samiu. Ky qytet madje ta p\u00ebrkujtonte edhe shqiptar\u00ebsin\u00eb e\u00a0 figur\u00ebs s\u00eb madhe t\u00eb Ali pash\u00eb Tepelen\u00ebs, ku e kishte selin\u00eb ai.<\/p>\n

N\u00eb \u2019Zosimea\u2019\u00a0 mori dije t\u00eb shumanshme dhe t\u00eb thella nga let\u00ebrsia greko-latine, teologjia, filozofia,\u00a0 historia e nj\u00ebkoh\u00ebsisht edhe nga shkencat klasike: kimia, matematika e fizika. K\u00ebtu\u00a0 m\u00ebsoi edhe kat\u00ebr gjuh\u00eb t\u00eb huaja: greqishten, latinishten, fr\u00ebngjishten dhe italishten, t\u00eb cilat i dhan\u00eb mund\u00ebsi t\u00eb m\u00ebdha p\u00ebr hulumtim t\u00eb dituris\u00eb n\u00eb hap\u00ebsira t\u00eb paana.<\/p>\n

Pas k\u00ebsaj kohe, familja nga Selaniku m\u00eb 1920 s\u00ebrish iu kthye n\u00eb Kor\u00e7\u00eb, ngase iu kishte\u00a0 kall\u00eb gjith\u00eb sht\u00ebpia dhe pasuria. Aty Stavri ia nisi pun\u00ebs n\u00eb administrat\u00ebn e Bashkis\u00eb s\u00eb qytetit t\u00eb Kor\u00e7\u00ebs. Pas tre vjet\u00ebsh pun\u00eb, Fondacioni Amerikan \u201dNear Uast\u201d i udh\u00ebhequr nga Laid Archer, ia ndau nj\u00eb burs\u00eb p\u00ebr t\u00eb studiuar n\u00eb Kolegjin Amerikan \u201dRobert College\u201d t\u00eb Stambollit. K\u00ebtu studioi nga viti 1923 e deri m\u00eb 1927.<\/p>\n

Aty mori titullin e inxhinierit mekanik. P\u00ebrve\u00e7 se ishte student i dalluar n\u00eb m\u00ebsime, ai ishte tep\u00ebr aktiv edhe n\u00eb veprimtarit\u00eb jasht\u00ebshkollore, p\u00ebr \u00e7\u2019arsye do t\u00eb zgjidhet edhe kryetar i organizatave t\u00eb ndryshme. D\u00ebshmit\u00eb dokumentare na bindin se ai ishte zgjedhur kat\u00ebr her\u00eb n\u00ebnkryetar i K\u00ebshillit t\u00eb Student\u00ebve, kat\u00ebr her\u00eb n\u00eb postin e kryetarit t\u00eb komitetit t\u00eb Sh\u00ebrbimeve Sociale,\u00a0 kat\u00ebr her\u00eb i Komitetit t\u00eb Disiplin\u00ebs, pastaj kryesues i Klas\u00ebs s\u00eb Debatit Eng. Debating Team) dhe i Klas\u00ebs s\u00eb Futbollit.<\/p>\n

Pasi kthehet n\u00eb atdhe, nis pun\u00ebn n\u00eb Nd\u00ebrmarrjen Elektrike t\u00eb Kor\u00e7\u00ebs. Duke e par\u00eb aft\u00ebsin\u00eb e tij dhe duke e ndjer\u00eb nevoj\u00ebn p\u00ebr profesionist, ai d\u00ebrgohet p\u00ebr perfeksionim t\u00eb profesionit n\u00eb kompanin\u00eb angleze \u201dRuston & Harnsby Limited\u201d n\u00eb Lond\u00ebr, ku u specializua p\u00ebr elektricitet. Atje ai e plot\u00ebsoi interesin e tij edhe p\u00ebr dijet e tjera t\u00eb nj\u00eb etnie dhe kulture tjet\u00ebr. Kjo firm\u00eb, pastaj e njofton me nj\u00eb let\u00ebr nd\u00ebrmarrjen e Kor\u00eb\u00ebs p\u00ebr pun\u00ebn\u00a0 dhe q\u00ebndrimin e tij atje.<\/p>\n

\u201dLa Soci\u00e9t\u00e9 G\u00e9n\u00e9rale d\u2019Electricit\u00e9<\/p>\n

KORYTZA<\/p>\n

Monsieur, Stavro Frasheri chez nous:<\/p>\n

Il a commence\u2019le 15 Ao\u00fbt de l\u2019anne\u00e9 1927 dans les ateliers des moteurs horizantaux et verticaux. (…)<\/p>\n

Apr\u00e9s avoir termin\u00e9 son caurs dans nous Usines de LINCOLN, le reste du temps jusqu\u2019a son d\u00e9part le 12 Avril 1928 il s\u2019est occup\u00e9 en visitant nos Usines de STOCKPORT et GRANTHAM.<\/p>\n

(\u2026)<\/p>\n

RUSTON & HORNSBY LIMITED\u201d<\/p><\/blockquote>\n

P\u00ebr shkoll\u00ebn shqiptare q\u00eb her\u00ebt ishin interesuar asociacionet amerikane. K\u00ebshtu n\u00eb vitin 1920 Kryqi i Kuq\u00a0 Amerikan, zyrtarisht i kishte shkruar shtetit shqiptar p\u00ebr lejimin e hapjes s\u00eb Shkoll\u00ebs Teknike n\u00eb Tiran\u00eb. Po ashtu ishte zhvilluar zyrtarisht aktiviteti p\u00ebr hapjen e nj\u00eb shkolle bujq\u00ebsore. N\u00eb t\u00eb v\u00ebrtet\u00eb interesimin e kishin shprehur disa ministra amerikan\u00eb me insistimin e fort\u00eb t\u00eb multimiliarderit Rockfeler. Shkres\u00eb zyrtare i kishte d\u00ebrguar kryeministrit t\u00eb Shqip\u00ebris\u00eb, Ahmet Zogut, drejtori C. Telford Erokson, m\u00eb 1923.<\/p>\n

K\u00ebshtu edhe nis pun\u00ebn Shkolla Bujq\u00ebsore Shqiptaro-Amerikane, me seli n\u00eb Kavaj\u00eb. K\u00ebtu drejtor ishte Joseph \u00cb. Beach. Kjo shkoll\u00eb pastaj u shnd\u00ebrruar n\u00eb Institut Shqiptaro-Amerikan p\u00ebr Bujq\u00ebsi. Po n\u00eb k\u00ebt\u00eb shkoll\u00eb caktohet t\u00eb punoi edhe Stavri, q\u00eb n\u00eb vitin 1930. Ajo ishte shkoll\u00eb p\u00ebr vajza dhe djem. Aty madje ishin nd\u00ebrtuar edhe\u00a0 konvikte p\u00ebr shkollar\u00ebt.<\/p>\n

Ishte martuar me Dhimirtra Mihallaq Bimbli nga Korca, e cila e kishte mbaruar Institutin e Kavaj\u00ebs. Me t\u00eb cil\u00ebn padi dy djem.<\/p>\n

Duke mos u ndalur n\u00eb ambiciet e tij, Frash\u00ebri e regjistron edhe\u00a0 Universitetin e\u00a0 Selanikut, p\u00ebr shkencat juridike dhe ekonomike, m\u00eb 28 janar 1937, duke i mbaruar vet\u00ebm tri vite, ngase okupimi i Shqip\u00ebris\u00eb nga fashizmi italian, i \u00e7rregullon pun\u00ebt. Pastaj, ai kthehet n\u00eb vendlindje, dhe em\u00ebrohet m\u00ebsimdh\u00ebn\u00ebs n\u00eb Shkoll\u00ebn Qytet\u00ebse t\u00eb Durr\u00ebsit, nga viti 1939-\u201940.<\/p>\n

Ai n\u00eb konceptin e tij ideologjik e politik ishte antifashist, ishte simpatizant dhe p\u00ebrkrah\u00ebs moral dhe material i L\u00ebvizjes Antifashiste Nacional \u00c7lirimtare, dhe p\u00ebrkrah\u00ebs i student\u00ebve shqiptar\u00eb. Mu p\u00ebr k\u00ebt\u00eb, n\u00eb vitin 1944 ishte em\u00ebruar kryetar i Frontit Nacional \u00c7lirimtar p\u00ebr lagjen \u201cKala\u201d t\u00eb Durr\u00ebsit.<\/p>\n

Stavri arrestohet m\u00eb 20.VII.1947, nd\u00ebrsa Gjykata Ushtarake e Tiran\u00ebs e cila shpalli fajtor p\u00ebr krime kundra shtetit, me vendimin nr. 201, dt. 19.III.1948 dhe e d\u00ebnoi m\u00eb 20 vjet heqje lirie. K\u00ebt\u00eb formulim padie e kishin t\u00eb gjith\u00eb ata m\u00ebsues q\u00eb kishin punuar n\u00eb shkoll\u00ebn amerikane, si n\u00eb at\u00eb t\u00eb Tiran\u00ebs, si n\u00eb at\u00eb n\u00eb Golem t\u00eb Kavaj\u00ebs. Ata madje i k\u00ebrkonin me \u00e7do kusht t\u00eb deklaronte se ishte agjent i amerikan\u00ebve. Ani pse ai nuk i p\u00ebrkiste asnj\u00eb organizate tradhtare, dhe mbajti q\u00ebndrim korrekt politik, duke u bazuar vet\u00ebm n\u00eb vklerat komb\u00ebtare, ai mori d\u00ebnimin, dhe cil\u00ebsohet \u201carmik\u201d.<\/p>\n

Nga k\u00ebto vite, ai i mbajti vet\u00ebm pes\u00eb nga ato n\u00eb burgun e Tiran\u00ebs, n\u00eb Beden (Kavaj\u00eb) dhe n\u00eb Maliq (Kor\u00e7\u00eb), nd\u00ebrsa vitet e tjera iu falen, pas k\u00ebrkimfaljeve dhe rishqyrtimeve t\u00eb gjykimit. Lirohet m\u00eb dat\u00ebn 16.VI.1952.<\/p>\n

Pas d\u00ebnimit gjith\u00e7ka iu sekuestrua, familja i d\u00ebbohet. Ai, sa hiqte vet\u00eb i mbyllur, po aq e kishte dhimbjen p\u00ebr bashk\u00ebshorten me f\u00ebmij\u00ebn e vog\u00ebl dhe pa p\u00ebrkrahje materiale. Letrat nga burgu jan\u00eb me plot emocione dhe interesa p\u00ebr fatin e familjes. \u201cDit\u00ebn e takimit e pres si dit\u00eb feste dhe po t\u00eb mundeni m\u00eb sillni nonj\u00eb sheqerk\u00eb q\u00eb t\u2019ua jap f\u00ebmij\u00ebve. M\u00eb vjen liksh t\u00eb hikin me duar bosh. (…) Nuk \u00ebsht\u00eb turp t\u00eb k\u00ebrkosh. Gjithashtu shkruaj Lefkodhes\u00eb t\u00eb t\u00eb d\u00ebrgoj\u00eb p\u00ebr mua \u00e7\u2019do muaj me an\u00ebn e post\u00ebs 100 lek\u00eb, t\u00eb cilat m\u00eb duhen p\u00ebr shpenzime banjoje dhe t\u00eb qethuri. Duhan nuk pi. (…)\u201d<\/p>\n

Pas disa vitesh bredhjeje, ai caktohet t\u00eb punoj\u00eb n\u00eb Nd\u00ebrmarrjen Shtet\u00ebrore\u00a0 Riparim Makineri Nd\u00ebrtimi n\u00eb Shkozet\u00a0 t\u00eb Durr\u00ebsit, deri sa vdiq, m\u00eb 1965. duke mos ia pranuar dat\u00ebn e lindjes, me motivacion se nuk kan\u00eb sh\u00ebnime t\u00eb hershme, ai nuk e g\u00ebzoi asnj\u00eb dit\u00eb t\u00eb pensionimit.<\/p>\n

P\u00ebr personalitetin e tij, biografi S. Hidri, nd\u00ebr t\u00eb tjera shkruan: \u201cKishte nj\u00eb komunikim t\u00eb menj\u00ebhersh\u00ebm, aq sa ti si d\u00ebgjues kishe d\u00ebshir\u00eb t\u00eb mos e ndalonte ligj\u00ebrimin e tij.\u201d<\/p>\n

Pastaj vjen veprimtaria<\/strong><\/p>\n

Hap\u00ebsirat e interesimeve intelektuale dhe krijuese t\u00eb Stavri Thoma Frash\u00ebrit jan\u00eb t\u00eb gj\u00ebra. Mu p\u00ebr at\u00eb, po i ndajm\u00eb n\u00eb pjes\u00eb t\u00eb ve\u00e7anta, t\u00eb cilat p\u00ebrcaktojn\u00eb m\u00eb mir\u00eb secil\u00ebn nga ato. Ai ishte d\u00ebshmuar si nj\u00eb gazetar i shkath\u00ebt dhe i gjithansh\u00ebm, duke trajtuar tema t\u00eb shumta, t\u00eb l\u00ebmive po ashtu t\u00eb ndryshme dhe t\u00eb cilat i boton n\u00eb periodikun e shumt\u00eb p\u00ebr koh\u00ebn. Artikujt e tij trajtojn\u00eb tema nga futbolli n\u00eb ve\u00e7anti, pastaj jan\u00eb firmosur nga ai skica humoristike, me personazhet e adhuruara Alo dhe Balo. Nga kjo l\u00ebmi relaksuese, ai trajton tema t\u00eb problemeve sh\u00ebndet\u00ebsore, p\u00ebr s\u00ebmundjen e tuberkulozit vras\u00ebs, temat pastaj shtrirjen n\u00eb l\u00ebmenjt\u00eb e edukimit t\u00eb f\u00ebmij\u00ebve, shkrime q\u00eb kan\u00eb aktualitetin e mos p\u00ebrdorimit t\u00eb fjal\u00ebve t\u00eb huaja, ngase i kemi plot\u00ebkuptimoret e gjuh\u00ebs shqipe.<\/p>\n

Ai, duke qen\u00eb i p\u00ebrcaktuar p\u00ebr aktualizimin e t\u00eb k\u00ebqijave n\u00eb shoq\u00ebrin\u00eb e koh\u00ebs, e shkruan n\u00eb\u00a0 nj\u00eb artikull \u00e7\u00ebshtjen\u00a0 e fes\u00eb,\u00a0 duke th\u00ebn\u00eb se feja \u00ebsht\u00eb nj\u00eb domosdoshm\u00ebri te \u00e7do njeri, por kritikon pun\u00ebn e mbrapsht\u00eb t\u00eb atyrte fetar\u00ebve sharlatan\u00eb q\u00eb fusin p\u00ebr\u00e7arje nd\u00ebrfetare p\u00ebrmes flamurit t\u00eb fes\u00eb. Ai sulmon edhe propagand\u00ebn luft\u00ebnxit\u00ebse e cila b\u00ebhet n\u00eb em\u00ebr t\u00eb \u2018atdhetarizmit\u2019 ai sheh vet\u00ebm kryetar\u00eb demagog\u00eb egoist\u00eb q\u00eb b\u00ebjn\u00eb lufta pushtuese n\u00eb em\u00ebr t\u00eb obligimit komb\u00ebtar.<\/p>\n

Mbi t\u00eb gjitha ai shihte si vler\u00eb vet\u00ebm arsimimin, n\u00eb m\u00ebnyr\u00eb q\u00eb p\u00ebrmes saj t\u00eb shihej drejt\u00eb dhe t\u00eb projektohej e ardhmja e vendit. \u201cO burra shqip\u00ebtar\u00eb punoni t\u00eb hithni lark cip\u00ebn e padijes nga Shqip\u00ebria dhe p\u00ebrpiquni q\u00eb t\u00eb vij\u00eb drita e s\u00eb v\u00ebrtet\u00ebs dhe s\u00eb bashku me t\u00eb do t\u00eb vij\u00eb dhe lumturia!\u201d, shkruan ai. Ai n\u00eb nj\u00eb artikull e ngre edhe problemin e hapjes s\u00eb shkollave edhe n\u00eb viset e thella malore, t\u00eb cilat mungonin aso kohe. Ai, madje, mendon t\u00eb gjej\u00eb forma praktike, \u201cse fret\u00ebrit me nd\u00ebrgjegje komb\u00ebtare edhe m\u00ebsuesit sh\u00ebtit\u00ebs do t\u2019ishin ata q\u00eb do \u00e7\u2019duknin cip\u00ebn e err\u00ebsir\u00ebs n\u00eb k\u00ebt\u00eb v\u00ebnd plot etje p\u00ebr dijeni.\u201d, si edhe problemet e tjera shoq\u00ebrore, si indiferentizmin, djerrakoh\u00ebn, bixhozin, alkoolizmin i sheh plag\u00eb shoq\u00ebrore.<\/p>\n

Me nj\u00eb fjal\u00eb, me pen\u00ebn e tij ai nuk ndalon s\u00eb kryeri detyr\u00ebn e nj\u00eb intelektuali atdhetar n\u00eb shoq\u00ebrin\u00eb shqiptare t\u00eb viteve \u201930.<\/p>\n

Studiuesi S. Hidri p\u00ebr t\u00eb konstaton: \u201cKa p\u00ebsuar n\u00eb jet\u00eb, por me sa e njoha, nuk u tjet\u00ebrsua. Mbeti njeriu i ndersh\u00ebm, intelektual i p\u00ebrkor\u00eb, bashk\u00ebshort i respektuar, prind i devotsh\u00ebm, shok e mik i fjal\u00ebs.\u201d.<\/p>\n

Krijimtaria publicistike<\/strong><\/p>\n

Emri i Stavro Thoma Frash\u00ebrit n\u00eb periodik haset her\u00eb vet\u00ebm me iniciale S.F., S.Th. F., Stavro Frash\u00ebri, S. Frash\u00ebri, Stavro Th. Frash\u00ebri dhe Stavro Thoma Frash\u00ebri. Po thuaja n\u00eb t\u00eb gjitha at\u00eb p\u00ebrkohshmet e koh\u00ebs \u00ebsht\u00eb hasur emri i tij, duke trajtuar probleme nd\u00ebr m\u00eb t\u00eb ndryshmet, t\u00eb natyr\u00ebs, sociale dhe profesionale, pedagogjike, shkencore, sportive.<\/p>\n

Ai botoi n\u00eb \u201cTomori\u201d (Nuk kemi problem gjuhe<\/em>, 24-25 shtator 1940, Alpet shqiptare dhe alpet italiane<\/em>, 2 prill 1941, etj.), \u201cBesa\u201d (\u00c7fajqje teatrore<\/em>, 14 maj 1935), \u201cVatra\u201d (Bullgar\u00ebt, gjerman\u00ebt e Ballkanit<\/em>, 22 shtator 1036),\u00a0 n\u00eb \u201cTomori i Vog\u00ebl\u201d (Folklori dhe kontributa e gruas<\/em>, 15 prill 1942, O kjo jeta e jon\u00eb!<\/em>, 1 shtator 1942, etj.), Gazeta e Kor\u00e7\u00ebs (Nga margaritar\u00ebt e gjuh\u00ebs son\u00eb<\/em>, 1 maj 1926, Skagajle-izmi dhe nes\u00ebr-izmi<\/em>, 24 dhjetor 1932, Folklor shqiptar<\/em>, 29 dhjetor 1935, etj.), \u201cGazeta shqiptare\u201d (Folklori shqiptar n\u00eb nj\u00eb vep\u00ebr t\u00eb re voluminoze<\/em>, 22 n\u00ebntor 1938, etj.), \u201cShqip\u00ebria e re\u201d (Nd\u00ebrmjet fjalim p\u00ebr m\u00ebsimin e gjuh\u00ebs<\/em>, 28 janar, 4 n\u00ebntor, 18 shkurt 1923, Prap\u00eb gjuha<\/em>, 11 prill 1926, Trim\u00ebria e Mirdit\u00ebs<\/em>, 22 gusht 1930, P\u00ebrmes Mirdit\u00ebs n\u00eb dim\u00ebr<\/em>, 28 janar 1931, etj.), \u201dVullneti i Popullit\u201d (N\u00eb pragun e Mirdit\u00ebs<\/em>, 1 prill 1931, etj.), \u201cFashizmi\u201d (Nj\u00eb studim mbi Arb\u00ebresh\u00ebt e Kalabris\u00eb<\/em>, 17-24 dhjetor 1939),\u201dDrita\u201d (Nevoja e nj\u00eb instituti t\u00eb caktuem p\u00ebr t\u00eb vegj\u00eblit<\/em>, 28 qershor 1938, etj.),\u00a0 \u201cEdukata e re\u201d (Nj\u00eb udh\u00ebtim n\u00ebp\u00ebr malet t\u2019ona, Arsimi n\u00eb Mirdit\u00eb<\/em>, 1930), \u201cTelegraf \u201c (Rruga e drejt\u00eb e industris\u00eb s\u2019on\u00eb<\/em>, 5 shtator 1928), e tjer\u00eb. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

Nga k\u00ebto bindemi ai ishte tejet aktiv n\u00eb pun\u00ebn e tij t\u00eb k\u00ebsaj natyre, duke l\u00ebn\u00eb d\u00ebshmi edhe t\u00eb dijeve t\u00eb l\u00ebmive t\u00eb shumta. T\u00eb gjitha k\u00ebto ai synonte t\u2019i vinte n\u00eb sh\u00ebrbim t\u00eb s\u00eb mir\u00ebs komb\u00ebtare. Kah do q\u00eb e shpie puna ai shikim e ka t\u00eb orientuar te \u00e7\u00ebshtjet kryesore t\u00eb jet\u00ebs, t\u00eb veprimit, t\u00eb cilat i b\u00ebn\u00eb tema t\u00eb aktualitetit kohor dhe i publikon n\u00eb periodik, p\u00ebr t\u2019i dh\u00ebn\u00eb vler\u00eb t\u00eb aktualitetit.<\/p>\n

Nga publicistika, ai ka botuar librin \u201cK\u00ebndej kaluan hordhit\u00eb gjermane, duke sh\u00ebnuar krimet gjermane n\u00eb qytetin e Tiran\u00ebs, duke menduar se aso forme do t\u00eb b\u00ebhet e dijshme se liria ishte fituar me sakrifica t\u00eb m\u00ebdha, dhe assesi si dhurat\u00eb nga ndonj\u00eb fuqi tjet\u00ebr. Kujtimet p\u00ebr p\u00ebrjetimet e r\u00ebnda k\u00ebtu jan\u00eb nd\u00ebr m\u00eb t\u00eb ndryshmet, autentike dhe tep\u00ebr trondit\u00ebse. Autori i kishte mbledhur nga p\u00ebrjetuesit e atyre mizorive, duke i sh\u00ebnuar edhe emrat e t\u00eb vrar\u00ebve, mosh\u00ebn dhe vendlindjen. Kjo vep\u00ebr ka nj\u00eb vler\u00eb dokumentare.<\/p>\n

Puna pedagogjike<\/strong><\/p>\n

Si pedagog n\u00eb Institutin Bujq\u00ebsor Shqiptaro-Amerikan t\u00eb Kavaj\u00ebs Stavro Th. Frash\u00ebri \u00ebsht\u00eb nj\u00eb edukator i shk\u00eblqyer dhe nj\u00eb m\u00ebsimdh\u00ebn\u00ebs i p\u00ebrkushtuar. Ai, jo vet\u00ebm q\u00eb pati suksese n\u00eb at\u00eb drejtim, por e nxiti kjo pun\u00eb, s\u00eb bashku me ambicien e tija, q\u00eb t\u00eb hartoj\u00eb edhe libra t\u00eb natyr\u00ebs pedagogjike. Nd\u00ebr ato tekste \u00ebsht\u00eb \u201cM\u00ebsimi i gjuh\u00ebs angleze\u201d. Ai ishte njeri q\u00eb nuk ngopej me fitimin e dituris\u00eb, t\u00eb cil\u00ebn gj\u00eb e shikonte edhe tek brezat, duke b\u00ebr\u00eb p\u00ebrpjekje p\u00ebr p\u00ebrparim n\u00eb dije e jo gjithmon\u00eb t\u00eb mbesim duke e p\u00ebrkujtuar nj\u00eb t\u00eb kaluar, sado e vlershme qoft\u00eb.<\/p>\n

N\u00eb nj\u00eb artikull p\u00ebr shkoll\u00ebn bujq\u00ebsor\u00eb n\u00eb Kavaj\u00eb, botuar n\u00eb \u201cKalendari i bot\u00ebs\u201d\u00a0 m\u00eb 1939, S. Frash\u00ebri nd\u00ebr t\u00eb tjera shkruan: \u201cPopulli shqiptar nuk mund t\u00eb shprehj\u00eb mir\u00ebnjohjen e tij kundrejt popullit bujar Amerikan m\u00eb mir\u00eb se \u00e7\u2019e ka shprehur Naltmadhnija e Tij Mbreti Zog I, duke i drejtuar k\u00ebto fjal\u00eb t\u00eb ndjerit Herman Bernstain, ish ministrit Amerikan:<\/p>\n

\u2018Ju \u00e7faq k\u00ebnaq\u00ebsin\u00eb m\u00eb t\u00eb madhe p\u00ebr vepr\u00ebn e dobishme dhe njer\u00ebzore q\u00eb po b\u00ebn Fondata Near East n\u00eb Kavaj\u00eb. P\u00ebrfundimet e \u00e7k\u00eblqyera q\u00eb jan\u00eb dh\u00ebn\u00eb deri tash M\u00eb p\u00ebrmetojn\u00eb q\u00eb t\u00eb kem shpresa t\u00eb m\u00ebdha p\u00ebr koh\u00ebn e arthme. Kombi Shqip\u00ebtar, i cili i ka \u00e7muar gjithmon\u00eb inisiativat e Kombit Bujar Amerikan n\u00eb Shqip\u00ebri, edhe k\u00ebt\u00eb her\u00eb ka p\u00ebr t\u00eb shkruar thell\u00eb ne zemr\u00ebn e tij mir\u00ebnjohje kundrejt Atdheut t\u2019uej.\u201d Ky ishte fjalimi\u00a0 i fundit nga kjo shkoll\u00eb, ngase ai largohet detyrimisht p\u00ebr n\u00eb nj\u00eb shkoll\u00eb n\u00eb Durr\u00ebs, p\u00ebr ndjenja antifashiste q\u00eb kishte\u00a0 S. Frash\u00ebri, pasi q\u00eb drejtori tashti ishte italian..<\/p>\n

P\u00ebrve\u00e7 librit n\u00eb fjal\u00eb, fjalorit t\u00eb k\u00ebsaj gjuhe, ai kishte botuar librin tjet\u00ebr pedagogjik \u201cMetod\u00eb e leht\u00eb p\u00ebr t\u00eb m\u00ebsuar inglishten\u201d, t\u00eb cil\u00ebn e botoi n\u00eb Tiran\u00eb, n\u00eb vitin 1944, brenda s\u00eb cil\u00ebs ishte edhe nj\u00eb \u201cGramatik\u00eb fillimtare\u201d.<\/p>\n

Artikujt e tij t\u00eb shum\u00eb, veprat e plota si dhe vet\u00eb puna pedagogjike, plot\u00ebsojn\u00eb bindsh\u00ebm mendimin se ishte nj\u00eb arsimdash\u00ebs, i p\u00ebrgatitur dhe me nj\u00eb vizion t\u00eb qart\u00eb p\u00ebr r\u00ebnd\u00ebsin\u00eb e shkoll\u00ebs n\u00eb p\u00ebrparimin e nj\u00eb populli. Gjuh\u00ebn angleze ai e kishte m\u00ebsuar n\u00eb\u00a0 kolegjin amerikan, pastaj kur ishte p\u00ebr specializim n\u00eb Lond\u00ebr. Ai kishte qen\u00eb edhe shoq\u00ebrues i vazhduesh\u00ebm i nj\u00eb \u00e7ifti amerikan, q\u00eb kishin b\u00ebr\u00eb nj\u00eb ekspedit\u00eb antropologjike \u00ebn Shqip\u00ebri. Ai, m\u00eb 1952 kishte hapur edhe nj\u00eb kurs p\u00ebr m\u00ebsimin e gjuh\u00ebs angleze n\u00eb Durr\u00ebs. Po n\u00eb anglishte kishte shkruar edhe librin \u201cAnglia si\u00e7 e pash\u00eb un\u00eb, bashkangjitur me nj\u00eb album fotografish.<\/p>\n

Po n\u00eb k\u00ebt\u00eb gjuh\u00eb ai kishte p\u00ebrgatitur nj\u00eb lib\u00ebr, \u201cIdioma, proverba dhe fraza t\u2019inglishtes\u201d, q\u00eb do u sh\u00ebrbente nx\u00ebn\u00ebsve dhe m\u00ebsimdh\u00ebn\u00ebsve n\u00eb p\u00ebrditshm\u00ebrin\u00eb e tyre. N\u00eb dor\u00ebshkrim kishte l\u00ebn\u00eb\u00a0 \u201cFjalor anglisht\u201d si dhe nj\u00eb \u201cFjalor kat\u00ebr gjuh\u00ebsh: anglisht-fr\u00ebngjisht-greqisht-shqip\u201d. Nxitur nga k\u00ebto vlera dhe dije\u00a0 gjuh\u00ebsore, ai kishte ritreguar n\u00eb shqip madh\u00ebshtin\u00eb e veprave t\u00eb Shekspirit. V\u00ebllim q\u00eb titullohet \u201cTregime nga Shekspiri\u201d, t\u00eb cilat nuk u botuan kurr\u00eb. Edhe kjo, sipas p\u00ebrmbajtjes, do radhitej nj\u00eb tekst p\u00ebr nevojat shkollore t\u00eb nx\u00ebn\u00ebsve.<\/p>\n

Krijimtaria letrare<\/strong><\/p>\n

N\u00eb krijimtarin\u00eb letrare, S. Th. Frash\u00ebri shpreh talentin e tij, qoft\u00eb n\u00eb dramat, t\u00eb cilat nuk iu botuan asnj\u00ebher\u00eb, qoft\u00eb edhe n\u00eb tregimet e shkurtra, t\u00eb cilat m\u00eb shum\u00eb jan\u00eb proza poetike. N\u00eb k\u00ebso krijimesh manifestohet talenti i dyfisht\u00eb, n\u00eb proz\u00eb dhe n\u00eb poezi.<\/p>\n

Si gjithher\u00eb, autori edhe n\u00eb artin letrar nuk i, largohet aktualitetit, p\u00ebrkat\u00ebsisht krijimit t\u00eb nj\u00eb let\u00ebrsia me ngjyrime edukative e madje edhe atdhetare.<\/p>\n

Drama \u201cHakmarrja e Mrik\u00ebs\u201d\u00a0 \u00ebsht\u00eb nj\u00eb tragjedi n\u00eb tre akte, tema e p\u00ebraf\u00ebrt e vepr\u00ebs \u201cHalili e Hajria\u201d\u00a0 e K. Jakov\u00ebs, e cila tashm\u00eb si subjekt \u00ebsht\u00eb e njohur nga historia dhe dramaturgjia. \u00cbsht\u00eb shfaqur n\u00eb Durr\u00ebs, m\u00eb 13 maj 1935. Komedia nj\u00ebakt\u00ebshe \u201cHarmonia familjare\u201d, t\u00eb b\u00ebn t\u00eb qesh\u00ebsh me p\u00ebrditshm\u00ebrin\u00eb familjare. \u00cbsht\u00eb me kat\u00ebr personazhe: burri, gruaja, mjeku, plaka. \u201cMjesht\u00ebria avokatore \u201c \u00ebsht\u00eb nj\u00eb komedi nj\u00eb akt\u00ebshe, si dhe mjaft skica, fejtone dhe tregime t\u00eb tjera.<\/p>\n

    \n
  1. Frash\u00ebri kishte botuar edhe tregime n\u00eb periodik, si \u201cVendosa t\u00eb b\u00ebhem zengjin\u201d (Tomori i Vog\u00ebl, nr. 11, 1 qershor 1942), \u201cO kjo jeta jon\u00eb!\u201d ( po aty, nr. 17, 1 shtator 1942), e tjer\u00eb.<\/li>\n<\/ol>\n

    Nd\u00ebrsa v\u00ebllimi i vog\u00ebl prozaik,\u00a0 \u201cLule dhe gjemba\u201d, botuar n\u00eb Tiran\u00eb m\u00eb 1944, ka 40 faqe me 23 skica. Jan\u00eb m\u00eb sa duket frym\u00ebzime t\u00eb \u00e7asteve, nga t\u00eb ciklat gjithsesi reflekton edhe brengat shpirt\u00ebrore t\u00eb autorit. N\u00eb t\u00eb gjitha k\u00ebto krijime (Mos rri e venitur, p\u00ebrmend\u00ebz\u00eb, T\u00eb kam zili marimang\u00eb!, Sht\u00ebrgu i plagosur, rrugica af\u00ebr fshatit tim, Kalaja e shkretuar, Pik\u00ebza e shiut, Kthim\u2019 i pullumbit t\u00eb bardh\u00eb, etj.), sikur kan\u00eb krahasimin e vet jet\u00ebs me t\u00eb mira dhe t\u00eb k\u00ebqija, si nj\u00eb dialektik\u00eb pa t\u00eb cil\u00ebn nuk jetohet; pra p\u00ebrher\u00eb t\u00eb bukur\u00ebn e manushaqes q\u00eb e rrethoj\u00ebn fije ferra, p\u00ebr ta penguar bukurin\u00eb e saj.<\/p>\n

    Ja nj\u00eb fragmente nga ato: \u201cNevoj\u00eb \u00ebsht\u00eb t\u00eb rosh p\u00ebr vehte, moj Rez\u00eb, por madh\u00ebshtore \u00ebsht\u00eb t\u00eb b\u00ebhesh flij edhe p\u00ebr ata q\u00eb vuajn.\u201d, ose \u201cEdhe me diellin k\u00ebrkon t\u00eb matesh p\u00ebr shk\u00eblqimin e pak\u00ebt q\u00eb ke! Po nuk e di se edhe kjo e shk\u00eblqyer e rem\u00eb i detyrohet po atij Dielli q\u00eb zotrote sh\u00ebkon me kaq p\u00ebrbuzje? Mos, Fllusk\u00eb m\u00ebndje-leht\u00eb, mos e mba hund\u00ebn kaq p\u00ebrpjet\u00eb se vet\u00ebm nj\u00eb re\u2019 e tij e holl\u00eb mjafton q\u00eb t\u00eb t\u00eb shuj\u00eb nga faqja e dheut!\u201d apo, \u201cPra, vrer u b\u00ebre kur skifteri plak e zem\u00ebr-keq kurmin cop\u2019 m\u2019a b\u00ebri dhe pa frym\u2019 p\u00ebrdhe m\u00eb la! Por, Zot, shpirtin dot s\u2019m\u2019a vrau dhe prap\u2019 af\u00ebr teje ja tek jam!\u201d.<\/p>\n

    Pasioni i k\u00ebtij krijuesi ishte mbledhja e folklorit. Kahdo q\u00eb shkoi ai s\u2019u ndalua duke sh\u00ebnuar e grumbulluar, si blerta nektarin, ato krijime te t\u00eb cilat ai shihte nj\u00eb shpirt t\u00eb begat\u00eb filozofiko-artistik t\u00eb popullit shqiptar. Ato, madje, i botoi n\u00eb nj\u00eb vet\u00ebm voluminoze, m\u00eb 397 faqe. Po ashtu kishte b\u00ebr\u00eb mjaft fotografi t\u00eb veshjeve shqiptare t\u00eb krahinave t\u00eb ndryshme, si Kruja, Mir\u00ebdita…<\/p>\n

    Libri \u201cN\u00eb momente t\u00eb qet\u00eb\u201d, i vitit 1935, \u00ebsht\u00eb me 108 aforizma, t\u00eb radhitura sipas rendit alfabetik. K\u00ebto krijime q\u00eb jan\u00eb t\u00eb momenteve\u00a0 t\u00eb meditimit t\u00eb autorit, shprehin \u201cdisa gj\u00ebra t\u00eb cilat shpirti i autorit i ka gjetur kur ka qen\u00eb larg zhurm\u00ebs, dhe pas nj\u00eb reaksioni q\u00eb ka patur nga zhg\u00ebnjimet e p\u00ebrditshme t\u00eb jet\u00ebs s\u2019on\u00eb.\u201d P\u00ebrndryshe sentencat kan\u00eb p\u00ebr interesim natyr\u00ebn, njeriun, shkoll\u00ebn, kultur\u00ebn, jet\u00ebn, p\u00ebrdorimin e koh\u00ebs dhe kombin.<\/p>\n

    E gjitha kjo krijimtari mbete \u00ebsht\u00eb e mang\u00ebt, po nuk i lexuam me kujdes edhe 11 fletoret me dor\u00ebshkrime, ku fshihen xhevahiret e rrall\u00eb t\u00eb krijimtaris\u00eb letrare.<\/p>\n

    Si p\u00ebrkthyes ai kishte shqip\u00ebruar nj\u00eb vep\u00ebr nga greqishtja \u201cDhiata e hekurt\u201d nga shkrimtari P. Dhimitrakopullos.<\/p>\n

    Ja fati i krijuesit t\u00eb p\u00ebrkushtuar!<\/p>\n

    Veprat shkencore<\/strong><\/p>\n

    Edhe n\u00eb l\u00ebmin e shkencave, S. Frash\u00ebri ishte treguar tep\u00ebr pasionant, s\u00eb pakut p\u00ebr koh\u00ebn e vet. P\u00ebr t\u2019i arsyetuar mendimet e th\u00ebna, duhet p\u00ebrmendur fjalor\u00ebt nj\u00eb dhe shum\u00eb gjuh\u00ebsh, librat metodik\u00eb dhe gramatik\u00ebn e vog\u00ebl t\u00eb anglishtes, pastaj librin \u201cFolklori shqiptar\u201d, \u201cP\u00ebrmes Mirdit\u00ebs n\u00eb dim\u00ebr\u201d dhe \u201cUdh\u00ebheq\u00ebs i vog\u00ebl p\u00ebr mbledhjen e thesarit folkloristik\u201d, i vetmi tekst udh\u00ebzues i deritash\u00ebm. Kjo vep\u00ebr e fundit ishte rezultat i d\u00ebshir\u00ebs s\u00eb tij q\u00eb t\u2019i sjell n\u00eb gjuh\u00ebn ton\u00eb vlerat specifike t\u00eb pun\u00ebs shkencore n\u00eb mbledhjen e folklorit shqiptar, e cila ishte nj\u00eb fush\u00eb pak e eksploruar.<\/p>\n

    N\u00eb t\u00eb v\u00ebrtet\u00eb baz\u00eb e saj ishte vepra e\u00a0 studiuesit grek Stiplon Qiriaqidis, profesor n\u00eb Universitetin e Selanikut, p\u00ebr t\u00eb cilin Stavro thot\u00eb: \u201cpati mir\u00ebsin\u00eb t\u00eb m\u00eb lejoj\u00eb me k\u00ebnaq\u00ebsi p\u00ebr t\u00eb p\u00ebrdorur lirisht vepr\u00ebn e tij. natyrisht k\u00ebto sugjerime jan\u00eb ndryshuar n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb t\u2019i p\u00ebrshtaten Folklorit ton\u00eb.\u201d P\u00ebrmes k\u00ebtij udh\u00ebzuesi, n\u00eb m\u00ebnyr\u00eb t\u00eb drejt\u00eb, mund t\u00eb b\u00ebhej m\u00ebnyra dhe teknika e mbledhjes edhe sh\u00ebnimit t\u00eb krijimeve gojore nga terreni. Vepra ishte e ndar\u00eb n\u00eb tri kaptina: Si duhet ta mbledh\u00eb l\u00ebnd\u00ebn, Si duhet regjistruar l\u00ebnda dhe \u00c7\u2019t\u00eb mbledh\u00eb.<\/p>\n

    Ai me gjith\u00eb pun\u00ebn e tij, teorike dhe praktike, kishte q\u00ebllimin e formimit t\u00eb shkoll\u00ebs folkloristike shqiptare.<\/p>\n

    Vepra \u201cP\u00ebrmes Mirdit\u00ebs n\u00eb dim\u00ebr\u201d \u00ebsht\u00eb rezultat nxit\u00ebs gjat\u00eb ekspedit\u00ebs s\u00eb antropolog\u00ebve amerikan Dr. Carelton S. Coon, p\u00ebrkthyes i t\u00eb cil\u00ebve ishte ky. N\u00eb ata sh\u00ebtit\u00ebn viset e trim\u00ebris\u00eb shqiptare, si Puk\u00ebn, Zadrim\u00ebn, Matin, Selit\u00ebn Lur\u00ebn, Dibr\u00ebn, Hasin, Mal\u00ebsin\u00eb e Gjakov\u00ebs e Dukagjinin, nga t\u00eb cilat ai p\u00ebrshkroi gjer\u00ebsisht etnokultur\u00ebn e k\u00ebtyre hap\u00ebsirave. I kishte b\u00ebr\u00eb p\u00ebrshtypje k\u00ebto zona, ngase \u201c\u00ebsht\u00eb m\u00eb unik se krahinat tjera, ka nj\u00eb karakter t\u00eb ve\u00e7ant\u00eb dhe sistemi i saj social \u00ebsht\u00eb edhe primitiv.\u201d<\/p>\n

    Ja disa fjali nga kjo vep\u00ebr<\/strong>:<\/p>\n

    \u201cGruaja e Mirdit\u00ebs \u00ebsht\u00eb trime me gjith\u00eb kuptimin e fjal\u00ebs. Barra m\u00eb e madhe sht\u00ebpiake i bie asaj dhe duhet ta mbaj\u00eb pa r\u00ebnkim.<\/p>\n

    (…)<\/p>\n

    Mirditasi \u00ebsht\u00eb i zgjuar \u2013 e rr\u00ebmben fjal\u00ebn menj\u00ebher\u00eb \u2013 ka nj\u00eb fytyr\u00eb t\u00eb qeshur, ndon\u00ebse rron nj\u00eb jet\u00eb t\u00eb mjer\u00eb….<\/p>\n

    (…)<\/p>\n

    Mirditasi, si dhe mal\u00ebsori p\u00ebrgjith\u00ebsisht, \u00ebsht\u00eb trim, sepse syri i ka par\u00eb shum\u00eb gj\u00ebra, q\u00eb lypin kuraj\u00eb dhe k\u00ebshtu nuk trembet aspak.<\/p>\n

    (…)<\/p>\n

    N\u00eb Mirdit\u00eb nuk mjafton t\u00eb zihesh vet\u00ebm dor\u00eb p\u00ebr dore kur p\u00ebrsh\u00ebndet\u00ebsh; me nj\u00eb solemnitet t\u00eb madh duhen t\u00eb preken edhe t\u00ebmthat e t\u00eb dy pal\u00ebve nj\u00ebra pas tjetr\u00ebs.<\/p>\n

    (…)<\/p>\n

    Bukuria e trim\u00ebris\u00eb shfaqet m\u00eb mir\u00eb n\u00eb k\u00ebng\u00ebt popullore, t\u00eb cilat jan\u00eb pasqyr\u00eb e shpirtit mal\u00ebsor.<\/p>\n

    (…)<\/p>\n

    Kur, atje qoft\u00eb, vdes ndonj\u00eb njeri n\u00eb Mirdit\u00eb, nj\u00eb njeri q\u00eb quhet \u2018thirr\u00ebs morti\u2019 lajm\u00ebron fisin sipas porosive t\u00eb marra nga sht\u00ebpia e t\u00eb vdekurit.\u201d<\/p>\n

    Ve\u00e7 krijimeve, Stavro Frash\u00ebri mahnitet nga bukuria edhe e veglave muzikore dhe e veshjeve tradicionale, fotografi nga t\u00eb cilat edhe i v\u00eb n\u00eb vep\u00ebr. Ja se si e p\u00ebrshkruan ai lahut\u00ebn: \u201cKush mund ta mohoj\u00eb shpirtin e artistit t\u00eb k\u00ebtij pionieri popullor e t\u00eb panjohur? Shikojeni eleganc\u00ebn e bishtit, k\u00ebqyrni form\u00ebn dhe pa dyshim do t\u00eb v\u00ebrtetoni shpirtin mal\u00ebsor. Puna \u00ebsht\u00eb e ashp\u00ebr, po; mir\u00ebpo n\u2019at\u00eb ashp\u00ebrsi q\u00ebndron nj\u00eb bukuri e cila t\u00eb b\u00ebn t\u2019admirosh\u201d<\/p>\n

    P\u00ebr k\u00ebt\u00eb vep\u00ebr ishin botuar dhjet\u00ebra recensione n\u00eb periodik. Madje p\u00ebrg\u00ebzimin ia kishte b\u00ebr\u00eb edhe Mbret\u00ebresha Gjeraldin\u00eb, e cila nd\u00ebr tjera i shkruan: \u201c…ju fal\u00ebnderojm\u00eb nga zemra p\u00ebr k\u00ebt\u00eb d\u00ebrges\u00eb fisnike, e cila pa dyshin ka me Na sh\u00ebrbye p\u00ebr t\u00eb njoftun gjuh\u00ebn, jet\u00ebn dhe shpirtin e popullit Ton\u00eb t\u00eb dashtun.\u201d<\/p>\n

    Vepra t\u00eb botuara <\/strong><\/p>\n

    Lule dhe gjemba<\/strong>, Tiran\u00eb 1944
    \nK\u00ebndej kaluan hordhit\u00eb gjermane <\/strong>(krimet gjermane n\u00eb Tiran\u00eb), Tiran\u00eb 1945
    \nFolklor shqiptar\u00eb, <\/strong>Durr\u00ebs, 1936
    \nN\u00eb momente t\u00eb qet\u00eb, <\/strong>Tiran\u00eb, 1933
    \nP\u00ebrmes Mirdit\u00ebs n\u00eb dim\u00ebr, <\/strong>Kor\u00e7\u00eb\u00a0 1930<\/p>\n

    (Kjo vep\u00ebr pas 50 vjet\u00ebsh ishte botuar n\u00eb ShBA nga Columbia University Press, n\u00eb New York, m\u00eb 2002, p\u00ebrthyer n\u00eb anglisht nga Peter R. Prifti<\/em>)<\/p>\n

    Metod\u00eb e leht\u00eb p\u00ebr t\u00eb m\u00ebsuar inglishten, <\/strong>Tiran\u00eb 1944
    \nUdh\u00ebheq\u00ebsi i vog\u00ebl p\u00ebr t\u00eb mbledhur folklorin<\/strong><\/p>\n

    \u00a0<\/strong>Vepra n\u00eb dor\u00ebshkrim <\/strong><\/p>\n

    Anglia si\u00e7 e pash\u00eb un\u00eb<\/strong>-p\u00ebrshtypje udh\u00ebtimi,
    \nTregime shekspiriane<\/strong>, sipas subjekteve t\u00eb veprave t\u00eb autorit,
    \nHarmonia sht\u00ebpiake <\/strong>– komedi nj\u00eb akt\u00ebshe, shkruar m\u00eb 1924
    \nHakmarrja e Mrik\u00ebs <\/strong>\u2013 tragjedi n\u00eb tre akte, shkruar m\u00eb 1935
    \nPrenda – <\/strong>dram\u00eb
    \nFjalori anglisht-fr\u00ebngjisht-greqisht-shqip, <\/strong>deri te shkronja F,
    \nUdh\u00ebheq\u00ebsi i vog\u00ebl p\u00ebr mbledhjen e thesarit folklorik
    \n<\/strong>E bukura p\u00ebrmes goj\u00ebs s\u00eb popullit
    \n<\/strong>11 fletore me skica dhe tregime<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

    Nga Sinan GASHI Edhe pse ishte p\u00ebrgatitur p\u00ebr inxhinier mekanik dhe elektrik, pastaj kishte studiuar edhe p\u00ebr shkencat juridike e ekonomike, Stavro Th. Frash\u00ebrin e b\u00ebri t\u00eb p\u00ebrjetsh\u00ebm vet\u00ebm krijimtaria e tij letrare-shkencore. Emri i tij nderohet edhe me pun\u00ebn n\u00eb arsim dhe n\u00eb gazetarin\u00eb shqiptare, kryesisht gjat\u00eb viteve \u201930 t\u00eb shekullit XX. Ngase ve\u00e7sa […]<\/p>\n","protected":false},"author":1,"featured_media":63309,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-63308","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nSTAVRO THOMA FRASH\u00cbRI (1900-1965),\u00a0PERSONALITET I RRALL\u00cb I KULTUR\u00cbS SHQIPTARE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/stavro-thoma-frasheri-1900-1965-personalitet-i-rralle-i-kultures-shqiptare\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"STAVRO THOMA FRASH\u00cbRI (1900-1965),\u00a0PERSONALITET I RRALL\u00cb I KULTUR\u00cbS SHQIPTARE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Sinan GASHI Edhe pse ishte p\u00ebrgatitur p\u00ebr inxhinier mekanik dhe elektrik, pastaj kishte studiuar edhe p\u00ebr shkencat juridike e ekonomike, Stavro Th. 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Frash\u00ebrin e b\u00ebri t\u00eb p\u00ebrjetsh\u00ebm vet\u00ebm krijimtaria e tij letrare-shkencore. Emri i tij nderohet edhe me pun\u00ebn n\u00eb arsim dhe n\u00eb gazetarin\u00eb shqiptare, kryesisht gjat\u00eb viteve \u201930 t\u00eb shekullit XX. 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